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Table of Contents
Morning Bell Chant...................................................................1 Chil Jung Rae (Korean).............................................................4 Chil Jung Rae (English)............................................................6 Heart Sutra (Korean).................................................................8 Heart Sutra (English)...............................................................10 Evening Bell Chant..................................................................12 Three Refuges..........................................................................13 Mantras....................................................................................14 The Five Mindfulness Trainings (Precepts).............................16 Gathas......................................................................................18 Meditation on the Six Paramitas..............................................19 Ten Guides Along the Path......................................................20 The Bardo Prayer.....................................................................22 The Noble Eightfold Path/The Four Great Vows.....................24 Temple Etiquette......................................................................25
All minds are forever connected to this jade brightness. No thought ever departs from this golden form. Holding beads, perceiving the universe; with emptiness as the string, there is nothing unconnected. Perceive and attain the western Amita Buddha. Become one with the great western master, the just like this Buddha of infinite life. Become one: infinite time, infinite space Buddha. The blue mountain of many ridges is the Buddhas home. The vast ocean of many waves is the palace of stillness. Be with all things without hindrance. Few can see the cranes red head atop the pine tree. Become one: infinite time, infinite space Buddha. Sitting quietly in a mountain temple in the quiet night, extreme quiet and stillness is original nature. Why then does the western wind shake the forest? A single cry of winter geese fills the sky. Become one: infinite time, infinite space Buddha. Vowing openly with all world beings, entering together Amitas ocean of great vows, Continuing forever to save sentient beings, you and I simultaneously attain the way of Buddha. Become one: infinite time, infinite space Buddha. Become one with the western pure land, a world of utmost bliss.
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The thirty-six billion, one hundred nineteen thousand, five hundred names of the Buddha are all the same name. Great love, great compassion, Amita Buddha. Become one with the western pure land, a world of utmost bliss. This Buddhas body is long and wide. This auspicious face is without boundary and this golden color shines everywhere, pervading the entire universe. Forty-eight vows to save all sentient beings. No one can say, nor say its opposite. No one can say, because Buddha is like the Gangess innumerable grains of sand, or the infinite moments in all time, or innumerable dust particles, or countless blades of grass, numberless number. The three hundred sixty billion, one hundred nineteen thousand, five hundred names of the Buddha are all the same name. Great love, great compassion, our original teacher. Homage to the golden Tathagata Amita Buddha. Become one: infinite time, infinite space Buddha.
The mantra of original minds sublimity: Om a-ri da-ra sa-ba-ha (three times)
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Evening: Kye-hyang, jung-hyang, hye-hyang, hyetal-hyang, hyetal-jigyon-hyang; gwangmyong-undae, Jubyon-bubgye, gongyang-sibang, Muryang-bul-bup sung Honyang jin-on Om ba-a-ra do-bi-ya-hum Om ba-a-ra do-bi-ya-hum Om ba-a-ra do-bi-ya-hum
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Jisim kwimyongnae: Samgye-dosa sasaeng-jabu sia-bonsa, Sogamoni-bul Jisim kwimyongnae: Sibang-samse jemang-chalhae sangju-ilche Bulta-yajoong Jisim kwimyongnae: Sibang-samse jemang-chalhae sangju-ilche dalma-yajoong Jisim kwimyongnae: Daeji-munsu sari-bosal, daehaeng-bohyon-bosal daebi-quanseum-bosal, daewonbonjon jijang-bosal mahasal
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Jisim kwimyongnae: Yungsan-dansi subul-buchok sidae-jeja simnyuk sung obaeksung toksusung neji, chonibaek chedae-arahan muryang-sungjung Jisim kwimyongnae: Sogondonjin kupahaedong yokdaejondung jedaejosa chonhajongsa ilchemijinsu chedae-songjisik Jisim kwimyongnae: Sibang-samse jemang-chalhae sangju-ilche Sungga-yajoong Yuwon mujin-sambo daeja-daebi sua-jung-nye myong-hun-gapiryok wongong-bupgye jejungsaeng chata-ilsi-sung-buldo ______________________________________________ Morning: A-goom chung-jung-su, Byun-we gam-ro-da Bong-hun sam-bo jeon Won-su ae nab su, Won-su ae nab su, Won-su ja-bi ae nab su
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We pay homage to: Manjushri, Bodhisattva of great wisdom; Samantabhadra, Bodhisattva of great action; the greatly compassionate Avalokitesvara Bodhisattva, and the Lord of many vows, Ksitigarbha Bodhisattva. We pay homage: To the countless compassionate and love-filled holy sanghas, and most especially do we commemorate those who have received personally the Lord Buddhas injunction on Mount Gridhakuta the ten major disciples, the sixteen holy ones, the five hundred holy ones, and all of the one thousand two hundred great arhats. We pay homage: To those great patriarchs and teachers who have come from the west to the east, and those who have come to the Korean shores, and who have transmitted the lamp of the Dharma throughout the generations; so too do we pay homage to our traditions masters, recognized throughout the ages, and to the various numberless spiritual teachers and friends. We pay homage: to all the congregations of the Sangha, eternally existent, in all the ten directions, of the past, of the present, and of the future, as countless as the lands and seas in Lord Indras net. We most earnestly desire that the inexhaustible three precious ones will most lovingly and compassionately receive our devotions, and that they shall empower us spiritually; we further earnestly desire that, together with all creatures in the universe, we will attain the Buddha way.
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ma-ha ban-ya ba-ra-mil-ta shim gyong kwan-ja-jae bo-sal haeng shim ban-ya ba-ra-mil-ta shi jo-gyon o-on gae gong do il-che go-aek sa-ri-ja saek-pur-i-gong gong-bur-i-saek saek-chuk-shi-gong gong-juk-shi-saek su-sang-haeng-shik yok-pu-yo-shi sa-ri-ja shi-je-bop-kong-sang bul-saeng-bul-myol bul-gu-bu-jong bu-jung-bul-gam shi-go gong-jung-mu-saek mu su-sang-haeng-shik mu an-i-bi-sol-shin-ui mu saek-song-hyang-mi-chok-pop mu-an-gye nae-ji mu-ui-shik-kye mu-mu-myong yong mu-mu-myong-jin nae-ji mu-no-sa yong-mu-no-sa-jin mu go-jim-myol-to mu-ji yong-mu-dug-i mu-so duk-ko bo-ri-sal-ta ui ban-ya ba-ra-mil-ta go-shim-mu gae-ae
mu-gae-ae-go mu-yu-gong-po wol-li jon-do mong-sang gu-gyong yol-ban sam-se je-bur-ui ban-ya ba-ra-mil-ta go-dug-a-nyok-ta-ra sam-myak sam-bo-ri go-ji ban-ya ba-ra-mil-ta shi dae-shin ju she dae-myong-ju shi mu-sang-ju shi mu-dung-dung ju nung je il-che go jin-shil bur-ho go-sol ban-ya ba-ra-mil-ta ju juk-sol-chu-wal a-je a-je ba-ra-a-je ba-ra-sung-a-je mo-ji sa-ba-ha a-je a-je ba-ra-a-je ba-ra-sung-a-je mo-ji sa-ba-ha a-je a-je ba-ra-a-je ba-ra-sung-a-je mo-ji sa-ba-ha ma-ha ban-ya ba-ra-mil-ta shim gyong
O, Shariputra, form is no other than emptiness, emptiness no other than form, form is emptiness, emptiness form. The same is true of feeling, thought, impulse and consciousness.
O, Shariputra, all dharmas are empty. They are not born, nor annihilated. They are not defiled nor immaculate. They do not increase, nor decrease. So, in emptiness, no form, no feeling, no thought, no impulse, no consciousness.
No eye, ear, nose, tongue, body, mind; no form, sound, smell, taste, touch, or objects of mind, no realm of sight, no realm of consciousness.
No ignorance, nor extinction of ignorance, no old age and death, nor extinction of them. No suffering, no cause of suffering, no cease
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from suffering, no path to lead out of suffering, no knowledge, no attainment, no realization, for there is nothing to attain. The Bodhisattva holds on to nothing but Pranjaparamita, therefore the mind is clear of any delusive hindrance. Without hindrance, there is no fear, away from all perverted views, one reaches final Nirvana. All Buddhas of past, present and future, through faith in Prajnaparamita attain to the highest perfect enlightenment. Know then the Prajnaparamita is the great dharani, the radiant peerless mantrum, the utmost supreme mantrum, which is capable of allaying all pain. This is true beyond all doubt. Proclaim now the highest wisdom, the Prajnaparamita.
Gate, Gate, Paragate, Parasamgate, Bodhi Svaha! Gate, Gate, Paragate, Parasamgate, Bodhi Svaha! Gate, Gate, Paragate, Parasamgate, Bodhi Svaha!
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Mantras
Sogamuni Bul (Shakyamuni Buddha mantra - used to save all beings) Namu Amita Bul (I take refuge in the Buddha of Infinite Light) Kwanseum Bosal (The Great Love and Great Compassion mantra) Jijang Bosal (I vow to save all beings) Om Amoka Bairokana Maha-Mudra Mani-padme Svara Prava Rultaya Hum (Mantra of Great Light Mantra of Vairocana Buddha) Om Bhaishajye Bhaishajye Bhaishajye samudgate svaha. (Chanted for healing) Om mani padme hum (Jewel in the Lotus) Gate, Gate, Paragate, Parasam-gate, Bodhi Svaha (Gone, gone; gone beyond; gone way beyond, glory to the Truth)
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Om gara jija sabaha (This mantra of shattering Hell) Om ari dara sabaha (The mantra of original minds sublimity) Suri Suri Mahasuri Susuri Sabaha (Mantra that cleans away all bad karmas created by mouth) Om Sal Ba Mot Cha Mo Ji Sadaya Sabaha (Repentance Mantra) Om Chi Rim (Mantra for self-protection) Om Aridara Sabaha (Correct eyes, correct ears, correct mouth) Om Ara-nam Arada (Mantra for helping to percieve the truth of this very moment) Om Horo Horo Saya Moke Sabaha (A preventive protection mantra)
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The Fourth Mindfulness Training: Aware of the suffering caused by unmindful speech and the inability to listen to others, I am committed to cultivating loving speech and deep listening. Knowing that words can create happiness or suffering, I vow to speak truthfully, with words that inspire selfconfidence, joy, and hope. I will not spread news that I do not know to be certain and will not criticize or condemn things of which I am not sure. I will refrain from uttering words that can cause division or discord, or that can cause family or the community to break. The Fifth Mindfulness Training: Aware of the suffering caused by unmindful consumption, I am committed to cultivating good health, both physical and mental, for myself, my family, and society by practicing mindful eating, drinking, and consuming. I will only consume items that preserve peace, and well-being, in my body, in my mind, and in the collective consciousness of society. I vow not to abuse alcohol or use other unwholesome intoxicants, for the body or mind, including certain media and entertainment. I will work to transform violence, fear, and confusion in my self and in society by consuming mindfully and compassionately.
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Repentance Gatha
All evil actions committed by me since time immemorial, Stemming from greed, anger, and ignorance, Arising from body, speech, and mind, I now repent having committed.
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1. Dont hope for perfect health. Perfect health leads only to greater greed. 2. Dont long for a life free from hardship such a life leads only to haughtiness and self- pampering. 3. Dont hope for a lack of impediments in your study. Freedom and liberation rest behind obstructions. 4. Dont hope for a lack of temptations in your training. A lack of temptations will only serve to soften your resolve. 5. Dont hope for easy success. Easy accomplishment leads only to increased rashness.
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6. Dont hope to get your own way with friends. Having friends give in to your wishes only leads to arrogance. 7. Dont expect people to follow your wishes or commands. This, too, leads to arrogance. 8. Dont expect rewards for your kindnesses. This leads only to a scheming mind. 9. Dont expect more out of life than you deserve. Exaggerated profit-seeking leads only to foolishness. 10. Dont complain about vexations. This leads only to resentment and poison in the heart.
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May s/he know all sounds as his/her own sound. May s/he know all lights as his/her own light. May s/he know all pain and pleasure to be transient. Oh compassionate ones, help his/her heart to be open and may the thought of loving kindness guide him/her to choose a new life that will benefit himself/herself and others. May the sound of this prayer emanate in all directions. May these thoughts become his/her thoughts. May all doubts dissolve. May the power of our love be strong and clear. Oh Buddhas and Bodhisattvas, compassionate ones, manifest now your ancient vows. May all beings awaken to the unborn and undying Buddha-mind, the source and substance of all there is! Gate, gate, paragate, parasamgate, bodhi svaha!
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Dedication of Merit
The merit gained through our Dharma activities, We now dedicate to all beings for the alleviation of their suffering, So that we and all sentient beings will be able to attain Buddhahood together.
T emple Etiquette
Please maintain noble silence around the Dharma Hall before and during meditation periods and services and refrain from idle chit-chat. Please neatly organize your shoes, coats, and other personal effects before entering the Dharma Hall. The Morning Bell Chant is a Call To Service. Upon hearing the bell, please proceed towards the Dharma Hall and prepare for service. When entering and exiting the Dharma Hall, please bow facing into the Dharma Hall at the threshold. Once you have entered the temple, please complete three prostrations or three bows before sitting. Please do not walk over, stand on, or place your feet on the meditation mats or cushions. Please do not turn your back or face the soles of your feet towards the altar. When crossing the room, please lower your head and put your hands in hapjang as you walk past the altar. After sitting, please straighten your cushion and mat. Maintain loving-kindness and be respectful to all.
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