- תוכן הענינים מלקו"ש השבועי- לע"נ ר' אפרים ב"ר אברהם ע"ה האפמאן נשמת אפרים Resource to encourage the study of the Rebbe’s sichos
הוראה ענין פסוק חלק
The outer Altar signifies the ( )זContinuous fire on the outer altar includes outer heart of a person; an Shabbos, and even when a person is in a state of אש תמיד א external, constant ecstasy impurity, his “fire” (connection with HaShem) ו,ו in longing for HaShem shall not be extinguished Fats should be burnt on the altar as soon as Time of spiritual awareness possible during the daytime (positive (daytime) one knows G-d fulfillment), but if necessary can be burnt even in the spiritual & material; during spiritual struggle at night, as long as one avoids Nosar ג (prevention of sin) (nighttime) one must break Fat is an analogy for satisfaction, even when one’s nature and not occurs in holy matters indulge in physical matters The term Tzav “command” (in contrast to “say” Tzedakah, a difficult or to “speak”) addresses the soul’s inner core Mitzvah that involves the (tzavsa v'chibur, "cleaving and attachment"), צו זא most material items, yet is א,ו that always chooses good, which is simply rooted in the highest level commanded to obey G-d’s Will with alacrity of the soul Two types of Korbanos brought by the Cohanim: A special one the Cohanim brought at the Purim reflects same concept initiation of their service, because they didn’t זה קרבן אהרן of light flowing from sin; the light breaks through the darkness ובניו זב darkness (“on that night”) A Chatos during the 7 inaugural days of the Mishkan cleansing the Jew’s sin of the Eigel יב,ו transforming darkness into light (Teshuvah) Rashi lists four events requiring a Thanksgiving A person in Galus, even seemingly having all one’s offering; Rashi’s order follows the events that *על תודה needs, feels imprisoned by occurred to that generation (one understands the יקריבנו יב need for thanks more when one actually the “darkness” and, need to יב,ז experienced the event) see table below cry out for Moshiach
Who is obligated in a Korban Todah? One saved from the following:
Order according to Rashi 3rd-closed within Imprisonment the desert חבוש ח Crossing the Sea 1st-Yam Suf יורדי הים י Suffering and Only occurred to יסורים י the Jews later
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בס"ד פ' צוAbstract לקוטי שיחות - תוכן הענינים מלקו"ש השבועי- לע"נ ר' אפרים ב"ר אברהם ע"ה האפמאן נשמת אפרים Resource to encourage the study of the Rebbe’s sichos
הוראה ענין פסוק חלק
Sickness Crossing the desert 2nd-Midbar מדבר ם
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בס"ד פ' צוAbstract לקוטי שיחות - תוכן הענינים מלקו"ש השבועי- לע"נ ר' אפרים ב"ר אברהם ע"ה האפמאן נשמת אפרים Resource to encourage the study of the Rebbe’s sichos
הוראה ענין פסוק חלק
A person’s service must increase in quantity This Parsha provides supplemental quality to the previous one in certain laws ()עולה מנחה וחטאת *זאת תורת (physical) as well as in and in other laws provides totally new quantity החטאת א יז quality (spiritual) concepts ()אשם ותודה יח,ו Two types of service: תמידby the menorah means consistently and 24/7 Inner (for one’s self) This verse implies the menorah (inner) is lit from *אש תמיד ב יז Outer (reaching out to others) the outer altar (where the fire always burns) ו,ו Appearance of a lion on the altar – 2 types A savage lion – incremental influence of below; subject to limitations – גבורה A crouching lion – Divine influence, not incremental – חסד זהר א כב Similar difference to that of the 7 days of מלואיםand the eighth day The High Priest’s offering combines elements Every day is the day of both of Tzibur and of individuals anointing, a person’s Three-finger fistful (communal) כליל תקטר בכב service refreshes each day The remainder is burnt (personal, like the other טו,ו individual priests) Nosar occurs at the point that the sacrifice becomes unfit for consumption even if the time period for eating hasn’t lapsed; example, the *וכלי חרש א כז ceramic vessel that absorbs and that portion of כא,ו the food is no longer eligible to be eaten Nosar limitation to midnight is different from other enactments of the Sages, since this decree can be seen from the verse as well. *עד בקר ב כז They are called חכמיםsince they have wisdom to discern people’s nature טו,ז Every Jew, through the Moshe aspect in each of The Priesthood of Moshe was a portion of his *ויקטר us, should serve G-d mission to receive and transmit Torah, and not a המזבחה לב through immersion in separate function of priesthood Torah כח,ח After shoveling the ashes into a pile next to the One must be dedicated to serve HaShem in simple, Altar, the Cohen (preferably) changes his *ופשט את physical chores, as well as clothes to take the ashes out; the shoveling (a בגדיו לז preparatory, unclean task) which is in the the holy tasks ד,ו Master’s presence, still requires formal attire
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