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.-5-3#?-0-H.-=-K$-:5=-=
De tse/ kay ba/ cho la/ chak tsal lo
P$?-0-:)$- g/-$?3-/-z3-3-2
Dak pa/ jig den/ sum na/ lham may wa
3$/-0-3($- 2f?-H.-=-K$-:5=-=
Guhn po/ chok nye/ chuh la/ chak tsal lo
1
2
1. Praise to Shakyamuni Buddha
To the founder, the endowed transcendent destroyer,
the one gone beyond, the foe destroyer, the completely
perfected, fully awakened being, perfect in knowledge
and in good conduct, Sugata, knower of the world,
supreme guide of human beings to be tamed, teacher of
gods and human beings; to you, the completely and fully
awakened one, the endowed transcendent destroyer,
the glorious conqueror, the subduer from the Shakya
clan, I prostrate, make offerings, and go for refuge. (3x)
()
When, O supreme amongst humans,
you were born on this earth,
You paced out seven strides,
Then said, "I am supreme in this would."
To you, who were wise then, I prostrate.
With pure bodies, form supremely pure;
Wisdom ocean, like a golden mountain;
Fame that blazes in the three worlds,
Winner of the bestLord, to you I prostrate.
2
3
35/-3($-w/-0-S- 3.-^-2:- 8=
Tsen chok/ dem pa/ dri may/ da way shel
$?<-3.$-:S-2-H.-=-K$-:5=-=
Sehr dok/ dra wa/ cho la/ chak tsal lo
3*3-3.- 3H/-&/-H.-=-K$-:5=-=
Nyem mey/ chen jin/ cho la/ chak tsal lo
2?.-/3?-;/-+/-o-35-8%-
Suh nam/ yuen den/ gya tso shin
.$-2?-%/-?%-=?-P=- 8%-
Gey way/ nyen song/ ley drol shing
$&$-+-./-.3-3($-I<-0
Jig du/ tun tam/ chok jur pa
2a2-0-.$-=-<2-+- $/?
Lap pa/ dak la/ rap duh ney 3
Offering
To Guru Vajrasattva, who represents The Three J ewels,
The Supreme Teacher and Benefactor,
Who teaches us with skillful means
To reach the two attainments, I make this offering..
May we and those around us, in all future lives,
Never be separated from the Three J ewels,
Continuously make offerings to the Three J ewels,
And receive the inspiration of the Three J ewels.
To the supreme teacher, the precious Buddha,
To the supreme refuge, the precious Dharma,
To the supreme guides, the precious Sangha,
To the Triple Gem, the objects of refuge, I make offering.
I offer the nourishment of this wonderful food
To the buddhas and bodhisattvas,
By the merit gained by this dedication,
May blessings be attained for all sentient beings.
40
4
3(.-0
_*2?-$?3-!/-2#?-]-3-h-e-:(%-
Jep sum kun de la ma dohr je chung
$%- =- $%- :.=-2>?- $*/- 5=-29%- /?
Gong la gong du shee negn tsu zhung de
3($-.%-,/- 3%-.%?- P2-)=- 36.- 0:
Chok deng tu mung ne dhrup zhoun ze beh
S/-(/- ]- 3- i3?- =- 3(.- 0- :2=
Dren chen la ma nam la cho ba bulh
2.$-?$?-:#<-2&?-5-<2-,3?-&.-.
Dak so kur ghee tsee rep tom je du
.!/- 3($-$?3-.%-/3-;%-3- :V=- 8%-
Ghon cho sum dung nam yung min drey shing
.!/- 3($-$?3-0- o/- .-3(.-0-;?
Ghon cho sum bow juhn du cho ba yee
.!/- 3($-$?3-I- L/- 2_2- :)$- 0<- >$
Ghon cho sum gee chen lup juk per shog
.$-:./-=-;%-K$-:5=-=
Gehn duen/ la yang/ chak tsal lo
#$-0-&-;%-3-L-8%-
Dik pa/ chi yang/ mi tcha shing
.$-2-1/- $?3-5$?-0<-,.
Gey wa/ pun sum/ tsok bar juh
:.-/-?%?-o?-2!/-0-;/
Di ni/ sang je/ ten ba yin
2?.-/3?-:.-;?-,3?-&.-$9$?-0-;
Suh nam/ di yi/ tam che/ sig pa yi
(?- =- *2?-?-3(:
cho la/ jep su chi'o
.$-:./- =- *2?-?-3(:
gen duen la/ jep su chi'o
_?%?-o?-(?- .%- 5$?-G- 3($- i3?- =
Sang.je cho.dang tsog.je chog.nam.la
?3?-&/-,3?-&.-#$-2}=-3.-0:-2.-2-.%-
Sem chem tam che dug ngel mey pey dey wa dang
3-:V=-2<-I<-&$
min drel war jyur jig
<-<2-\%- 28-*-^?-2o/-0-:.
Ri.rab ling.shi nyir.diy jyan.pa.diy
?%?-o?-8%-.-.3$?-+- 1=-2-;?
Sang.jey shing.du mig.dey puhl.wah.yei
>/- +-f.-.!:-./-(/->?-I<-/?
Shin due ney gah tuhn chin she jur nee
*/-35/-!/- +-~%- 0-=/- 0:- ]
Dru pah ning bhor shey par chin chee lobe
11
By this merit.
May I attain the three bodhlsattvas
So that I might liberate.
All sentient beings from suffering.
OM I prostrate to the goddess foe destroyer,liberating
Lady Tara
Homage to TARE, savior and heroine,
With TUTTARE dispelling all fears,
Granting all benefits with TURE,
To her with sound SVAHA, I bow.
OM TARE TUTTARE TURE SVAHA (x108 or 54)
,
,
Through the merits of these virtuous actions
May I attain the state of Tara who fulfills all prayers
And lead all living beings, without exception,
Into that enlightened state.
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12
_.$-2-:.- ;?-M<-.- 2.$
Gey wa di yi nyur du dag
<$?-$?3- 3$/-0-:P2-I<- /?
Rig sum gun bu dru ji ni
.-;-?-=-:$.-0<->$
Di yi sa la go par shog
__-2&3-w/-:.?-3-z-3- 1=-3-=-K$-:5=-=
OM Jom-dan de-ma lha-mo drol-ma-la chag-tsal-lo
K$-:5=-1=- 3- +-<- .0=- 3
Chag tsal drol ma TARE bal mo
+-X-<-;?- :)$?-!/-?=-3
TUTTARA yi jig kun sel ma
+-<?-./-i3?- ,3?- &.- $+<-3
TURE don nam thum che der ma
J-@-;- $<-2&-=-<2-:..
SVAHA yi ghee jhu la rab du
_-+- <-+- X-<-+-<- J@
OM tare tuttare ture svaha
_.$-2-:.-;?-M<- .-2.$
Gey wa di yi nyur du dag
;.-28/-:#<-= -:P2-I<- /?
Yi shin khor lo droop jur ne
:P-2-$&$- G%- 3- =?-0
Dro wa chig chang ma lue pa
.- ;-?-=-:$.-0<->$
De yi sa la gol par shog 31
This life is as impermanent as a water bubble;
Remember how quickly it decays and death comes.
After death, the effects of black & white karma pursue us
As a shadow follows the body.
Finding firm and definite conviction in this,
Please bless me always to be careful;
To abandon even the slightest negativities
And to accomplish all virtuous deeds.
Seeking the pleasures of samsara leads to all suffering,
They are uncertain and cannot be relied upon.
Recognizing these shortcomings,
Please bless me to generate the strong wish for the bliss
of liberation.
Led by this pure thought,
Mindfulness, alertness, and great caution arise.
The root of the teachings, is keeping the pratimoksha
vows:
Please bless me to accomplish this essential practice.
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6. The Mantras
Chenresig Prayer
Flawless white figure of youth,
Head crowned by the jewel of the buddhas,
Compassionate guardian to sentient beings,
Chenresig, before you I bow.
OM MANI PADME HUNG (x108 or 54)
Manjushri Prayer
Manjushri, robed in youthful form,
Radiant light from wisdoms lamp
Lifting darkness from realms of Samsara,
To your dulcet voice, I bow.
OM A RA PA CHA NA DHIH (x7)
Vajrapani Prayer
Vajrapani, flame haired form of wrathful mien,
Protecting lord of Sutra and tantra,
Destroyer of demonic obstacles,
Victorious thunderbolt warrior, to you I bow.
OM VAJRA PA NI HUNG PE (x7)
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14
_*/-I?-3-$?-{-3.$- .!<
Jun ji mah ghi gun do gar
m$?- ?%?- o?- G?-.2- =- 2o/
Zo san je ji u la jen
,$?-e:-,/- I?- :P- =- $9$?
Tu ji jen ji dro la sik
,/-<?-$9$?- =- K$- :5=- =
Chen re sig la cha tsa lo
_-3-E-0E-_
OM MANI PADME HUNG
_$8/- /:- {- =?-:(%-0-0
Shun nu kiun lui chang ba bo
>?-<2-1/-3-<2-+- $?=
She rab dro may rab du sa
:)$-g/-$?3-G- 3/-?=- 2
Jhig dan sum jhe mun se pa
:)3- 0:- .L%?- =- K$- :5=- =
Jhem bay yang la cha tsa lo
_-A-<-0-4-/-K
OM A RA PA ZHA NA DHIH
2&3-w /- h- e- :6/-=-K$-:5=-=
Jun den dor je tzin la cha tsa lo
_-2#- 0- /-_-1B
OM VAJRA PA NI HUNG PE 29
Having seen that all beings, my kind mothers,
Have fallen, like myself, into the ocean of samsara,
May I train in supreme bodhichitta, and
Bear the responsibility of freeing all migratory beings.
If I develop bodhichitta without practicing the three types
of morality,
I will not achieve enlightenment.
With my clear recognition of this,
Please bless me to practice the bodhisattva vows with
great energy.
By pacifying distractions to wrong objects
And correctly analyzing the meaning of reality,
Please bless me to generate quickly within my
mindstream
The path uniting calm abiding and special insight.
Having become a pure vessel by training in the general
path, Please bless me to enter
The holy gateway of the fortunate ones:
The Vajrayana,.the highest of vehicles.
14
15
28
16
$-+0-<-?-$-+2-K-J-@
GATE/ BARA/SANG GATE/ BOHDI SOHA/
>-<:-2L%-(2-?3?-.0:-?3?-.0:-(/-0- i3?- G?
Sha rey pu /chang chub sem pa/sem pa chim po/nam gyi
.- v<- >?- <2- G-1-<=- +- K/- 0- 92- 3- =- 2a2- 0<-
dey dar she rab gyi/ pa rol du/ chin pa so mo la/lab par
L:.- /?- 2&3-w/-:.?-+%-%-:6/-.-=?-28%?-
cha wo/ Dey ne jom den de/ding nye zhin /dey ley sheng
+L%-(2-?3?-.0:-?3?-.0:-(/- 0- :1$?- 0- ./-<?-
dey/ chang chub sem pa/ sem pa chen po/ pak ba chen re
$9$?-.2%-K$-=-=$?-?-8?-L-2-L/- /?=$?-?-
zig wang chub la/ lek so!/ She cha wa chin nye/ Lek so!
=$?-?-<$?- G-2-.-.- 28/- /<$?-G- 2-.- .- 28/-
Lek so!/Rig gyi puh/te de shin noh/Rig gyi pu/te de shin
+)-v<-H.- G?-2!/-0-.-28/- .>?- <2- G-1-<=
de/ ji dar chu gyi den pa/ te shin du/ she rab gyi/ pa rol
+-K/-0-92-3- =- ,.-0<-L-!.-28/- $>$?- 0-
du/ chin pa zhab mo la/ jey par cha dey/de shin shek pa/
i3?- G%- e?-?-;- <%- %- 2&3-w/-:.?-G?- .- {.- &?-
nam gyang/ je su yi rang-o / Jom den de gyi/ de gey gyi/
2!:-)=- /?5- - .%- w/- 0- >-<:-?- +:- 2- .%- L%-
gah zhal nye/tse tang den pa/sha rey doh dii pu tang/chang
(2-?3?-.0:-?3?-.0:-(/-0-:1$?-0-,/ -<?-$9$?-.2%-
chub sem pa/ sem pa chen po/ pak pa chen re zig/ wang
K$-.%-,3?-&.-.%w/-0:- :#<-.-.$-.%-z-
chub tang/ tam che tam/ den bey khor/ de tak dang/ lha
.%-3- .%- z-3-;/-.%-S- 9<- 2&?- 0:- :)$-g/-
dang/ mi tang/lha ma yin dang/ tre suhr che pey/ jig den
;-<%?-+2&3- w/- :.?-G?-$?%?- 0- =- 3%/-0<-2!.-.
yi rang de/ jom den de gyi/ sung pa la/ ngon par duh do/
27
The basis of accomplishing the two attainments
Is keeping pure vows and commitments.
Having become firmly convinced of this,
Please bless me to protect these vows and pledges with
my life.
Having realized the importance of the two stages,
The essence of the Vajrayana,
By practicing with great energy, never giving up the four
sessions,
Please bless me to realize the teachings of the holy
guru.
May the gurus who show the noble path
And the spiritual friends who practice it have long lives.
Please bless me to pacify completely
All outer and inner hindrances.
In all my lives, may I never separated from
Perfect gurus and the magnificent Dharma.
By completing qualities of the stages and paths,
May I quickly attain the state of Vajradhara.
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17
_.<-/-<%-.-:2.-=?-5$?-$*?-/
der-nih ring-dhu bey-ley tsog-nhi-neh
3#:-v<-;%?-0-$%-8$-2?$?-0-.?
ka-dher yung-ba kung-shu sug-ba-deh
]-3$-3-<$- $?-w%?- :P- 2- !/
lo-migh ma-rik ghi-dung dro-wa-kun
i3-:S/- o=- 2:-.2%-0<- 2.$-I<-&$
nahm-dren jey-wiy wang-bo dak-jur-jik
.<-3-?/-0:-5-<2?-!/- +-;%-
ter-ma suhn-beh tse-ruhp gun-dhu-yung
:)3-0:- .L%?- G?- 2l-2?-e?- 29%-!
jem-beh yung-jiy tse-wey jiy-tsom-dih
2!/-0:- <3- 0- !/-5%?-=3-I-3($
tem-beh rem-ba guhn-tsung lam-jiy-tchog
f.-/?-12- 0?- o=- i3?- 3*?-L.- >$
neh-niy drup-bey jel-num niy-tchay-shog
<%-$?-)-28/-g$?- 0:- =3- I- $/.
rung-ghi tchi-shin dok-bey lam-jiy-neh
>$?-S$-2l-2?-S%?-0:-,2?-3#?-G?
shug-tchak tseh-wey trung-beh top-keh-jiy
:P-2:-;.-G-3/- 0- 2?=- L?- /?
dro-wiy ye-jiy muem-ba sey-tchi-niy
o=-2:-2!/-0-;/- <%-:6/- I<-&$
jeh-wiy den-ba yune-ring dzin-jur-jik
2!/-0-</-(/- 3($- $?- 3- H2- 0:3
den-ba rin-chin tchog-giy ma-tsjep-bahm
H2-G%-*3?-0<-I<- 0:- K$?-.<- /
tchap-jung nyem-barr jurr-viy-tscho-ter-neh
~%-e- (/-0?-;.- <2- 2*.-0-;?
nying-jeh tchim-beh yi-rep tcho-ba-yi
1/-2.:- $+<-.- $?=- 2<- L.- 0<- >$
pen-deh ter-deh sa-wehr tche-par-shok 17
and no extinction of aging and death. Similarly, there is
no suffering, origination, cessation, and path; there is no
exalted wisdom, no attainment, and also no non-
attainment.
"Shariputra, therefore, because there is no attainment,
bodhisattvas rely on and dwell in the perfection of
wisdom, the mind without obscuration and without fear.
Having completely passed beyond error, they reach the
end-point of nirvana. All the buddhas who dwell in the
three times also manifestly, completely awaken to
unsurpassable, perfect, complete enlightenment in
reliance on the perfection of wisdom.
"Therefore, the mantra of the perfection of wisdom, the
mantra of great knowledge, the unsurpassed mantra, the
mantra equal to the unequaled, the mantra that
thoroughly pacifies all suffering, should be known as
truth since it is not false. The mantra of the perfection of
wisdom is declared:
TADYATHA (OM) GATE GATE PARAGATE
PARASAMGATE BODHI SVAHA
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18
<$-0-3.- 3-<$-0-9.- 0- 3.-0- /?c->-3.
rig pa mey/ ma rig pa sey pa/ mey pa nye/ga shi mey/
c->-9.-0:-2<-.- ;%- 3.-..-28/- .-#$-
ga shi sey pey par tu/ yang mey dho/ Te shin duh/ duhk
2}=- 2- .%- !/-:L%-2-.%-:$$-0-.%-=3-3.
nal wa dang/guhn chung wa dang/ gok pa dang/ lam mey/
;->?- 3.,2-0-3.3-,2-0-;%-3.- .>-
ye she mey/ tohb pa mey/ ma tohb pa yang/ mey dho/ Sha
<:-2-.-v-2?-/L%-(2-?3?-.0:-i3?-,2- 0-
rey pu/ te da wey na/ chang chub sem pa nam /tohb pa
3.-0:-K<>?-<2-G-1-<=-+- K/-0-92-3-:.- =-
mey be chir/ she rab gyi pa rol tu chin pa/ zhab mo di la/
2g/-&%-$/?-+?3?-=-12-0-3.-&%- 0$-0-3.-.
din jang nye de/sem la drep pa/mey jung/drak pa meydo/
K/-&- =$- =?- >/- +- :.?- /?M-%/-=?-:.?-0:- 3,<-
Chin gyi log ley/ shin duh de ney/nya ngan ley/de bey tar
K/-+.?-$?3-.-3%/- 0<- 28$?- 0:- ?%?- o?- ,3?- &.-
chin do/Tuh sum du/ ngon par shuk pey/sang je tam che
G%->?-<2-G- 1- <=-+-K/-0-92-3- :.- =- 2g/-
jang/ she rab gyi pa rol du/chin pa zhab mo/ di la den
/?]-/-3.- 0- ;%- .$- 0<- m$?-0:- L%- (2-+-
nye/ la na mey pa/ yang dak par/zhok pey jang chub du/
3%/-0<-m$?-0<-?%?-o?-?.-v-2?-/->?- <2- G- 1-
nyon par zhok par/ sang je so/Te da wey na/she rab gyi pa
<=-+-K/- 0:- }$?<$-0-(/-0:- }$?]-/-3.-0:-
rol du/ chin pey ngak/ rig pa chin peu ngak/ la na mey be
}$?3-3*3-0-.%-3*3-0<-L.-0:-}$?#$-
ngak/ mi nyam pa dang/ nyam par che bey ngak/ duk
2}=-,3?-&.-<2-+-8- 2<- L.- 0:- }$?3-m/-0?-/-
nyel tam je/ rab du shi war/ je bey ngak/ mi zhun pey na/
2./-0<->?- 0<- L- !>?-<2- G-1-<=- +-K/- 0:-
den par she par cha dey/ she rab gyi/pa rol du/ chin bey
}$?5?-0+H-, _- $- +-$-+ 0- <-
ngak/ Mey pa: DAYATA/ OM/ GATE GATE/ BARA
25
4. Lam rim Prayer
By the knowledge and wisdom, vast as space,
Gained with effort over time,
May I become the Buddha for those whose minds
Are blinded by ignorance.
Manjushri, may your compassionate wisdom
Guide my lives along the path.
And lead me to the Dharma,
That my practice may please the buddhas.
Empowered by the truth of these teachings,
With compassion and skillful means,
May I dispel ignorance from the minds of all beings,
And hold the Dharma with constancy and devotion for
many eons.
May the precious Dharma spread where it is needed
And flourish where it exists
That by my effort, this treasure of happiness and aid
Can sustain all beings.
18
19
Y?-2&?-o=-2:- k.- L%- :U/- =?- =?
seh-jiy jey-wiy meh-tchung tchin-liy-leh
24
20
<$?-G-2:3-<$?-G-2-3- $%-=- =->?- <2-G-1-<=-
Rig gyi puam/ rig gyi po mo gang la la/ she rab gyi pa rol
+-K/- 0- 92- 3-,.-0-,.-0<-:..-0-.?-:.- v<-
duh/ chin pa zhab mo/ je pa juh par/ due pa di/ di dar
i3-0<-2v-2<-L-!1%- 2-s-2- .- .$- G%-
nam par/ da whar cha de/ pung po nga wo/ de dag jyang/
<%-28/-I?-!%-2<-;%-.$-0<-e?-?- 2v:$9$?-
rang shin gyi/ dong bar yang dak par/ je su dah wo/Zhuk!
!%- 0:!%- 0- *.-$9$?- ?$9$?-=?-G%-!%-
dong ba wo/ Dong pa nyi/ zhuk so/ Zhuk le jyang dong
0-*.- 28/- 3- ;/- !%- 0- *.- =?- G%- $9$?-$8/-3-
pa nyi/ shen ma yin/ dong pa nyi le gyang/ Zhuk! shen ma
;/-/.-28/- .-5<-2-.%-:.->?- .%- :.-L.-
yin no/ De shin duh/ tsor wa dang/ duh she dang/ du chey
.%-i3-0<->?-0-i3?-!%-0:>- <:- 2-.- v-
dang/num par she ba num/ dong pa wo/ Sha ri puh/ di da
2?-/-(?- ,3?- &.- !%- 0- *.-.35/-*.-3.-03-
we na/ chuh tam che/ dang pa nyi de/ tsen nyi mey pa/ ma
*?-03- :$$?- 0S-3-3.-0S- 3- .%- V=- 2-
jey ba/ ma gak pa/ tre ma mey pa/ tre ma dang/ drel wa
3.-0V-2-3.-0$%-2-3.-0:>-<:- 2-
mey pa/drer wa mey pa/ gang wa mey pa-o/ Sha rey puh/
.-v-2?-/!%-0-*.-=-$9$?-3.5<-2-3.:.-
de da wey na/ dong pa nyi la/ zhuk mey/ tsor wa mey/ duh
>?-3.:.- L.-i3?-3.i3-0<->?-0-3.3$-
she mey/ duh chey nam mey/ nam par she wa mey/ mik
3.i-2-3.$-3.t-3.=?-3.;.-3.
mey/ na wa mey/ nah mey/ chey mey/ lue mey/yih mey/
$9$?-3.1-3.S-3.<-3.<$- L- 3.(?-3.- .
zhuk mey/dra mey/dri mey/ro mey/ rak ja mey/chuh mey
3$-$-#3?-3.-0-/?-;.-G- #3?- 3.;.G-
doh/ Mik gi kham/ mey pa ne/ yih gyi kham mey/ yih gyi
i3-0<->?- 0:- #3?- G- 2<- .-;%-3.-.3-
nam par/ she beh kham gyi/ par du yang mey dho/ Ma
23
May the desires of those who seek liberation be granted.
And may the inspiring deeds of buddhas and
bodhisattvas
As expressed in the Sutras
Forever unveil the road to Enlightenment.
May all human and spirit beings
Who have conquered adversity
And cleared obstacles from the path,
Never be parted from the Dharma.
May the bodhisattvas always sustain
Those who persist in the practice
Of the ten Mahayana actions.
And may oceans of prosperity flood the land.
20
21
_2&3-w/-:.?-3->?-<2-G-1-<=- +- K/-0:- ~%- 0-28$?-?
:.- {.- 2.$- $?-,?-0-.?- $&$-/2&3-w/-:.?-o=-0:- #2-
De gey dak gi tu pa tu jig na/ jom den dey/ gyel puh khab/
L-c.- 1%-0:-<-=-.$- a%- $-.$-:./-(/- 0- .% -
ja guh pong puh ri la/ gey long gi/ gen duhn chen po tang/
L%-(2-?3?- .0:- .$-:./- (/-0- .%- ,2?- $&$-+-
chang chub sem pey gen duhn chem bo tang/ tab chi du
28$?-+.:-5-2&3-w/-:.?-92-3- $%-2-8?- L-
shuk de/ dey tse jom den de/ zhab mo nang wa/ she cha
2:-(?- G-i3-P%?-G-+%-%- :6/-=-~3?- 0<-
wey/ chuh gyi nam drang gyi/ ding nge dzin la/ nyum par
8$?-?;%-.:- 5-L%-(2- ?3?-.0:-?3?-.0:-(/-
shok so/Yang dey tse/ chang chub sem pa/ sem pa chen
0-:1$?-0-,/-<?-$9$?- .2% - K$-G%->?-<2-G-1 -
po/ pak pa chen re zig/ wang chuk jyang/ she rab gyi/ pa
<=- +- K/- 0- 92- 3-,.-0-*.-=-i3-0<-2v-
rol duh/ chin pa zhab mo/ joh pa nye la/ nam bur dah
8%-1%-0-s-2-.-.$-=-;%-<%-28/- I?-
shing/ pong po ngah wo/ te dak la yang/ rang shin gyi/
!%- 0<- i3- 0<- 2v:.-/?-?%?-o?-G- 3,?5-
dong bur nam bur dah wo/ Dey ne sang je gyi tue/ tse
.%-w/-0->- <:- 2?-L%-(2- ?3?-.0:-?3?-.0:-(/-
dang den pa/ sha ri pu/chang chub sem ba/ sem ba chen
0-:1$?-0-,/-<?-$9$?- .2% - K$- =- :.-{.-&?-5?- ?
po/ pak ba chen re zig/ wang chuk la/ te gye je mey so/
<$?-G-2:3-<$?-G-2-3- $%- =- =>?- <2- G-1-<=-
Rig gyi puam/ rig gyi po mo gang la la/ she rab gyi pa rol
+-K/- 0- 92- 3-,.-0-,.-0<-:..-0-.?)- v<- 2a2-
du/ chin pa zhab mo/ je pa juh par/ duh pa de/ je dar lab
0<-L.-{.-&?-5?-0-.%-L%-(2-?3?-.0:-?3?-
par cha/ De ge gyi me pa dang/ chang chub sem pa/ sem
.0:-(/-0-:1$?-0-,/- <?- $9$?-.2%-K$-$?- 5?-.%-
pa chen po/ pak pa chen re zig/ wang chuk gi/ tse dang
w/-0->-<-?- +:- 2- =- :.- {.- &?-5?-?>-<:-2
den pa/ sha rey doh dii pu la/di ge je mey so/ Sha rey pu/ 21
5. The Heart of the Perfection of Wisdom Sutra
Thus did I hear at one time. The Bhagavan was dwelling
on Mass of Vultures Mountain in Rajagriha together with
a great community of monks and a great community of
bodhisattvas. At that time, the Bhagavan was absorbed
in the concentration on the categories of phenomena
called "Profound Perception".
Also, at that time, the bodhisattva mahasattva arya
Avalokiteshvara looked upon the very practice of the
profound perfection of wisdom and beheld those five
aggregates also as empty of inherent nature.
Then, through the power of the Buddha, the venerable
Shariputrra said this to the bodhisattva mahasattva arya
Avalokiteshvara: "How should any son of the lineage
train who wishes to practice the activity of the profound
perfection of wisdom?"
He said that and the bodhisattva mahasattva arya
Avalokiteshvara said this to the venerable
Sharadvatiputra. "Shariputra,
22
22
Tibetan Mongolian Buddhist Cultural Center
&
Kumbum Chamtse Ling Temple
Daily Recitations
This Prayer Book is divided into nine sections:
Page 1 Section 1: Praise to Shakyamuni Buddha
(This prayer is usually said before
teachings and/or special ceremonies
Page 7 Section 2: Prayer for Taking Refuge
The Four Immeasurables
Mandala Offering
Page 9 Section 3: The Foundation of all Good Qualities
Page 17 Section 4: Lam Rim Mon Lam
Page 21 Section 5: The Heart Sutra
Page 29 Section 6: Mantras
Page 33 Section 7: Hundred Syllable Mantra
Dedication
Long Life Prayer for His Holiness
Page 37 Section 8: Prayer of Lama Tsong Kha Pa
Offering
Tibetan Mongolian Buddhist Cultural Center
&
Kumbum Chamtse Ling Temple
3655 Snoddy Road
Bloomington, IN 47401
Weekly
Sunday 10 a.m. LamRimReading Class
11:30 Dharma Teaching
12:30 Sangha Lunch
1:30 Dharma Teaching
Thursday. 7-9:00 pm Meditation & Q/A
Saturday 3 p.m. Chanting
Monthly
Guru Tsok Puja at the Time of the Full Moon
www.tmbcc.net
tmbcc@tmbcc.net