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UDHAMPUR

HQ Udhampur Town Area 2,380 sq. kms. Population (As per Tota Rura 4,59,486 2001) l l SC Population ST Population Tota Rura 2,20,148 l l Tota l 20,819 Rura l 3,85,516 Urban 2,10,240 Urban 20,637 Urban 2,98094 Femal e 0,73,970 9,908 182 2,57,263

Population Tota 5,55,357 Male (Projected 2011) l Sub Divisions 01 Tehsils 04 Blocks 07 Towns 04 Panchayats 204 Patwar Halqas 121 G.Q. Circles 30 Municipal 02 Committees Ramnagar, Chenani Dudu Basantgarh

Sex Ratio 863 Female per thousand Male Udhampur, Ramnagar, Majalta, Chenani Udhampur, Ramnagar, Chenani, Majalta, Dudu, Ghordi, Panchari Villages Niabats Municipal Corporation 357 12 01 Udhampur

Udhampur, Ramnagar, Chenani, Kud

DEVIKA RIVER

History/Details:-Udhampur is also well known city for the Devika river. the Devika river is also known as the younger sister of the Ganges. In the Nilmat Puran that was written in the 7th century by Nela Muni, it is mentioned that the Devika River is a manifestation of the mother Goddess Parwati herself to benefit the people of Mader Desha that covers areas between river Ravi and Chenab and the river Devika appeared on Shiv Ratri. Lord Shiva himself remains side by side with his consort Uma manifesting himself in form of Shiv Lingas at 8 places alongside the Devika river. The river presently runs under its sandy surface.In Devi Mahatmays it is mentioned that there is no need to perform Japa or any ritual for obtaining spiritual benefits at this pilgrim centre, only to touch with the Devika waters or having a bath in its waters is enough to get spiritual benefits. Water comes out by digging about a foot into the sand bed. Cremation on the sands of Devika is considered as meritorious as cremation on the banks of the Ganges at Kashi.

At A Glance: How to Reach:- By Auto or By Private Taxi Distance from Udhampur:- 02 K.M. To whom Contact:Where to Stay:- Pvt. Hotels or Dak Bunglow Local Specialty if any:- Kaladi Sandwitch,Kaladi Kulcha,Golgappe,Kachallu Nearest Railway Station:- Udhampur Railway Station (05 km) Places to visit:- ISKCON Temple, Dudadari Temple,Baba Loundna,Sharda Mata

KRIMNCHI MANSAR

Kiramchi is a small village in Udhampur district of Jammu & Kashmir State. It lies 12 kms north of Udhampur on Udhampur-Lander road and 67 kms from Jammu. The complex consists of five temples and two small shrines. This valley amidst green mountains is located at an elevation of 730 m above the mean sea level . Two rivulets namely "Birunala" and Kiramchi are draining this area. The local tradition says that in the past it was a halting place on Jammu- Kashmir route through Banihal . According to the contemporary of Pandavas of Mahabharata was responsible to lay the foundation of this place. Another tradition ,says that Kiramchi was capital of Bhuti which had been one of the principalities of Jammu region under the successors of Daya-Karan, a ruler of Kashmir.

According to Diwan Narsingh Dass Nargis the descendents of king Daya- Karan ruled for many centuries and their dynasty was known as "Bhutials". As per tradition the last ruler of this dynasty named "Himmat Singh" was defeated by the Maharaja Ranjit Singh and Ultimately The Bhuti was given to Raja Gulab Singh . Thus Bhuti was included in to the Jammu Kingdom in A.D. 1834. The group of temples at Krimachi has been built over the elevated terrace of Biru Nala.

RAMNAGAR FORT

History/Details: Ramnagar is situated on the left bank of Kud river in mid Himalayan range, about 40 Kms west of Udhampur. Ramnagar also served as the capital of old Bandarlta State. During the reign of Maharaja Ranjit Singh, it came under Sikh rule and Raja Suchet Singh, the brother of Raja Gulab Singh of Jammu became its ruler in A.D. 1822. Raja Suchet Singh besides being a valiant general was also a great connoisseur of arts. He took much interest in Ramnagar and built the places Shish Mahal and Purana Mahal. He also renovated the fort situated in the town. The Nawa Mahal complex was built by Raja Ram Singh, who succeeded to the Ramnagar throne in A.D. 1844. He was son of Ranbir Singh who became Maharaja of Ranbir Singh who became Maharaja of J&K in A.D. 1856. Raja Suchet Singh, died in A.D. 1844 near Lahore and it is believed

that the queen of Suchet Singh performed sati near the fort. There is also a Samadhi of Maharani in this fort, at the site where the sati was performed. Tourists can reach this fort by using a narrow bridge over the moat. The fort was renovated and undertaken by the Archaeological Survey of India in 1972.The palace complex at Ramnagar comprises of Shish Mahal, Purana Mahal & Nawa Mahal which are close to each other.

At A Glance: How to Reach:- By Bus or By Private Taxi Distance from Udhampur:- 38 K.M. (By Bus) To whom Contact:Where to Stay:- Pvt. Hotels or Dak Bunglow Local Specialty if any:- Kaladi Nearest Railway Station:- Ramnagar Railway Station (28 km) Places to visit:- Narsingh Temple, Akshar Kund,Tarmain, Dalsar Lake

SUDH-MAHADEV AND MANTALAI TEMPLE

History/Details:This highly revered Shiva temple is located at a distance of 42 Kms from Patnitop and 112 Kms from Jammu ,Legend has it that after bathing at a spring called Gouri Kund, just short of Sudh Mahadev ,the Goddess Parvati would worship the Shivling here that is believed to be at least 3000 years old .The temple also houses a black marble statue of local Shiva and Parvati .A trishul of Lord Shiva is also preserved here.Pilgrims in large number visit the shrine on

the full moon night Of Sawan to participate in the festival to worship Lord Shiva. The mystical underground stream,Devak believed to be as sacred as the Ganges originates at Sudh Mahadev and disappears among the rocks some distance downstream .Also of interest are wooden sculptures ,crafted locally, Accommodation is available in Tourist Saraj managed by J&K Tourism Development Corporation and Dharamshala managed by the Dharamarth Trust. A few kilometers further ahead of Sudh Mahadev is Mantalai(1450 meters) surrounded by lush deodar forests. As per legend ,it is the place where lord Shiva got married to goddess Parvati Besides the Shiv temple here one can also visit the complex created by Swami Dhirendra Brhamchari which includes a tree shaped house an air strip a hostel and a number of other unfinished project. An excursion through the woods to Naina Devi 5 Kms from Mantalai provides excellent views of the mountain landscape all round.
At A Glance: How to Reach:- By Bus or By Private Taxi Distance from Udhampur:- 48 K.M. To whom Contact:Where to Stay:- Pvt. Hotels or Dharamshaba Local Specialty if any:- Makki di Roti with Saag Nearest Railway Station:- Udhampur Railway Station (52 km) Places to visit:- Chenani Fort Complex created by Swami Dhirendra Brhamchari

MOUNGRI CAVE SHRINES


In the ancient times the village Moungri was known as Sonara. The word Sonara means a land of hundred water springs. In Dogri language, water spring is called Naaras. According to the legend, it was an abode of Nag Devta (King of the snakes), and once hundreds of natural stone made water

springs used to flow. Still at present number of such water springs found in the area. According to another ancient legend, associated with the Kansar Shrine, a small stone shrine of Lord Shiva was discovered by an irate local villager. To remove the impediment in the process of cultivation, agriculture being the mainstay of the local population, the stone structure was uprooted and flung into the Kansar stream. But as soon as this was done calamity befell on the helpless villagers. Then the shrine was hurried retrieved from the rivulet bed and a temple was erected on a nearby hilltop by the rural folks. The temple still stands as a testimony to their labors Moungri Cave Shrines-village Moungri-Sonara-land of hundred water springs-abode of Nag Devta -Panchari Block of District Udhampur-Shri Swatantra Dev Kotwal-Shiv Parvati Cave Shrine-nine and half feet high naturally formed rock Shiv Lingam-Joint Parvati Lingam -Damroo-Nandi- Shankhas- Amrit Kund -Kansar Shrine. At A Glance: How to Reach:- By Bus or By Private Taxi Distance from Udhampur:- 50 K.M. To whom Contact:Where to Stay:- Pvt. Hotels or Dharamshaba Local Specialty if any:- Makki di Roti, Saag with Desi Ghee Nearest Railway Station:- Udhampur Railway Station (55 km) Places to visit:- Shankri Devta,Panchari

SANASAR
About Sanasar
Sansar is mainly a cup shaped meadow, located at a distance of 17 km from Patnitop and 119 km from the city of Jammu. It is surrounded by huge conifers and has been developed as a big golf course. This place is known for paragliding and other adventure activities. Accommodation is available at the tourist bungalows, huts and dormitories offered by the Jammu and Kashmir Tourism Development Corporation (JKTDC).

LATTI
About Latti
Latti, about 13 km from Mantalai, is located close to the Gauri Kund Spring in the Udhampur District. Tourists trek for 18 km from Krimchi through the deodar forests to reach Latti.

About Sheesh Mahal


Sheesh Mahal is often called as the Palace of Mirrors and is situated in Ramnagar. Adorned with painted murals and paintings, the palace was built in 1885 by Raja Ram Singh. These murals and paintings depict the stories of Mahabharata, Ramayana and battles fought by Ram Singh and Suchet Singh

POONCH
Tourism in Poonch
Set amidst majestic snow-capped mountains, dotted with lovely lakes and meandering streams, abounding in nature's choicest gifts of fruit, flower, forests and age-old historical monuments, Poonch district offers the prospect of a vacation.A tourist would love and remember it for a long. Various tourist points of Poonch are :-

Noori Chhamb
Noori Chammb associated with the name of Mughal queen Noor Jahan is famous for its scenic beauty & water fall. It is situated near Behram Galla in Surankote tehsil about 45 kms. from Poonch town. The fall of the stream gives rise to dense clouds of water vapours which engulfs the area & spread all over. The Emperor Jahangir had developed so much fancy & liking for this fall that he named it Noori Chammb after the name of his beloved queen Noor Jahan. Mughal queen used to stay here for relaxsation and bath while on way to Kashmir. She had got fixed a mirror besides the fall on the mountain wall where she used to have her make- up after the bath. The remnants of the mirror are still there.

Girgan Dhok and Lakes


It is a valley of seven lakes which is located about 70 kms. from Poonch town. Tourists during the course of their visit to Poonch should not miss the opportunity to see the lovely and beautiful seven lakes namely Sukhsar, Neelsar, Bhagsar, Katorasar, Kaldachnisar and Nandansar situated at the high altitude of 12000 ft. in the Buffliaz belt.

Nandansar is one of the biggest lake near Girgen dhok. The length of this lake is about one mile and its breadth is half a mile. These lovely lakes have their own charm which a visitor would long remember.

Poonch Fort
The foundation of historic fort building in the capital of erestwhile Poonch Riyasat, presently the headquarter of truncated Poonch district, was laid by Raja Adbul Razaq Khan in 1713 A.D. The actual construction work was started by his illustrious son Raja Rustam Khan who was a great lover of architecture and after whose name Poonch was earlier known as Rustam Nagar. Originally the Fort was planned as a composite structure for the fortification of the town as well as for housing the Royal Palace. Alyhough Raja Rustam Khan originally belonged to Rathore clan of Rajasthan, the architectural style of the Fort had distinct Mughal influence although quality of construction had not reached the perfection of better known Mughal architecture. During the Sikh rule (1819-1846) the central block of the building was added which bears the distinct influence of Sikh architectural style.Fort building in his present style and shape owes to the benevolence of Raja Moti Singh (1850-1892) who engaged an European arcitect to design the front block of the Fort. The work done was so superb that the appearance of the fort changed into a Palace of exquisite beauty which dominates the entire town of Poonch. It was during Raja Baldev Singh's time that the fort building complex was converted into a secretariat of the kingdom after shifting the Palace to Moti Mahal.

Mandi
It is a small village in a narrow valley enclosed by steep and grassy hills of no great elevation, situated near the confluence of two streams namely Gagri and Pulsta. Mandir Swami Budha Amar Nath Ji is situated in this village. Mandi is about 20 kms. from Poonch town. Due to cool climate and proximity to the poonch town, Mandi has become a favourable place for tourists to visit, in summer. Most of the people of Mandi area speak Kashmiri language

Loran
Loran is a small village 35 kms. away from Poonch town and is situated at the foot of high mountains of Pir Panjal range and is another attraction for the tourists. Loran Nallah which flows through this beautiful village makes the place more enchanting to the eyes. Loran was once the capital of Poonch state under Hindu rulers upto

1542 A.D. It was then known as Loran-Kote. There are ruins of the Lohar Kote fort which was once called the Gateway of Kashmir.

Nandishool
Nandishool is a beautiful water fall about 12 km. from Loran and 6 Km. from Sultan Pathri. Water comes from Pir Panchal and fall on a glacier. It is about 150 feet high fall. One tourist hut is constructed by Rural Development Department near Nandishool.

Surankote
Surankote is a small village situated on the banks of river suran and has very charming valley surronded by lofty peaks which are covered with snow during winter and is popularly called Pahalgam of Poonch. In Rajatarangini, this town was described as Sawernik in the past. Nearly in 1036 A.D. there was a big fort called Kote which ultimately changed to its present name of Surankote.

Behramgala
It is situated at the foot hill of 8,600 feet high Rattan Peak on the historic Mughal Road in Poonch. Behramgala is a small plateau surronded by mountains and forests. It is near the confluence of Parnai & Thata Pani streams which further adds to its otherwise scenic and natural beauty. It is about 40 kms. from Poonch town.

Dehra-Gali
Dehra-Gali 45 kms from Poonch town is another attraction for the tourists owing to its salubrious climate, thick forests, cool breeze and enchanting view of surrounding hills, situated at a height of about 6300 feet.

Religious Tourism
Land of Poonch not only attracts the lovers of nature, it also attracts the religious pilgrims. Peoples from outside poonch visits the land for religious obedience at various religious places. Budha Amarnath Mandi, Gurudwara Nangali Sahib, Gurudwara Deri Sahib, Ziarat Sain Illahi Bakhsh Sahib, Battalkote, Mandi and many more. ========================= Acknowledgement : The photographs shown in this page are contributed by Maharajkar Singh Isher, Everest Mountering Club Rajouri.

RAJOURI TOURIST PLACES OF RAJOURI RAJOURI district has quite a good number of charming spots. Places worth seeing near Rajouri town or Rajouri fort, Gurudwara Chhati Padshahi, Balidan Bhavan, Rama Temple, Jama Masjid and Shiv Mandir. The other important Places of tourist interest in Rajouri district are as follows: DEHRA KI GALI This beautiful scenic spot is situated at a height of plus 6600 feet above sea level, in the Pir Panjal Range and is one of the passes connecting Rajouri and Poonch districts. It experiences heavy snowfall during winter months. Thick vegetation cover attracts and charms the visitor. On the top of this hill Project Beacon has constructed a oneroom apartment, which is indeed a fine sight seeing spot of the whole of the area. The State PWD Department has recently constructed a two- Photo : Maharajkar Singh room inspection hut, which can be rented out to Isher the visitors by the Executive Engineer, R&B, Rajouri but it has not to be booked in advance. It would be in the fitness of things if government considers constructing more huts there in order to give fillip to tourism in this area of the state. Famous shrine of Rattan Pir is also situated nearby

LAW BAWLI

At about 20 kms. from Rajouri, on the Rajouri-Thannamandi road this spring of fresh water abounds with fish. It is believed that the spring is linked underground with the lake NANDANSAR at the top of Pir Panjal. In case proper attention is given to the beautiful

scenic spot, it can prove more attractive than Cheshma Shahi of Kashmir.

THANNAMANDI

Photo Isher

Maharajkar

Singh

This is an important historical place right from the time of Mughals, who used to stay there during their journey from Delhi to Kashmir and vice-versa. An old Mughal Sarai still exists there which speaks of its glorious time. The climate of this place is very charming and in fact is a health resort. It is also famous for its artistic wooden products. The famous Shrine of Shahdara Sharief is just 6-7 kms. from this place.

DARHAL MALKAN In the northeast of Rajouri town, at a distance of 25 kms. Darhal Malkan, a bowl shaped valley surrounded by gentle sloping mountains on all sides, is situated. Nature seems to have carved a stadium for the prospective sport lovers, who could be attracted here in thousands, if sport facilities were created. Enroute to Darhal is the Khanghah of Sain Ganj Baba, which accords religious importance to this area. The perennial flow of limpid water in Darhal Tawi adds more charm to its beauty. KOTRANKA BUDHAL Kotranka at the distance of 40 kms is an attractive tourist spot situated on the right bank of river Ans. During summer this spot affords a great attraction to the nature lovers and tourists. This is a picturesque charming and peaceful spot to retire to in the summer heat. At present Kotranka is a tehsil Headquarter of the biggest Tehsil Budhal. Budhal name is derived from a type of wood available, there which is known for its hardness texture

throughout Pir Panjal. This is the coldest place of the district Rajouri, which remains under the blanket of snow for more than four-five months. This town serves as base camp for the long and arduous journey to ARNAS and SEDHUE, for trekkers as well as the nomads and their flocks. This spot remain a source of special attraction for those who intend to track though this way to the Kashmir valley. Klhad is another beautiful place near Budhal. It is a small beautiful plateau, the waters there remains cold in summer and hot in winter. Nambal is yet another beautiful place 6 kms. from Budhal and famous for its natural scenery.

Photo Isher

Maharajkar

Singh

Though presently the district is not on the Tourist Map of the State, the district authorities have started exerting themselves to gain that status and for gaining such status efforts are afoot to create infrastructural facilities for the tourists at Chingus, Rajouri, Dera-ki-Gali, etc. The efforts of the Special Commissioner, Rajouri-Poonch, in the matter are commendable as he personally visited the higher reaches of Pir Panjal and got prepared a video film on the lakes and meadows of that area. This film is so beautiful that it was twice telecasted by Door-Darshan.

DHANIDHAR FORT RAJOURI

In 1819 Maharaja Ranjit Singh while concurring Kashmir captured Rajouri, he appointed Mirza Reheem Ullah Khan as Raja of Rajouri in place of Raja Agar Khan. Raja Raheem Ullah Khan remained governing Rajouri principality upto 1846 under the control of Khalsa Darbar Lahore. On 15th March, 1846, Jammu and Kashmir

and Ladhakh was sold by the Britishers to Raja Gulab Singh of Jammu and Kashmir. By this way, the Rajouri principality also came under the jurisdiction of Maharaja Gulab Singh. Since Maharaja was not having good relation with Raja Raheem Ullah Khan of Rajouri, therefore, he directed him to step down. But Raja Raheem Ullah Khan refused to do so. In these circumstances, Maharaja Gulab Singh alongwith his forces reached Rajouri and dismissed Raja Raheem Ullah Khan and his administration and on 26th of October, 1846, Raja Raheem Ullah Khan was compelled to leave principality alongwith his family and reletics. Then Maharaja Gulab Singh appointed Mian Hathu the Governor of Rajouri. Mian Hathu governed Rajouri from 1846-1856 AD. In this very period, he started the construction of Dhannidhar Fort. He used the stones and material in the construction of Fort of those buildings which were belonging to Jaral Rajas and destroyed during the invasion of Maharaja Ranjit Singh on Kashmir. The Fort was completed in 1855 AD. The main intention for the construction of the Fort was to keep Dogra Forces in this safer place because from this place, the whole Valley of Rajouri could be viewed. Apart from this during the Dogra regime, the revenue was collected from the farmers in the shape of grains and this grain was dumped in this Fort which was sold later on. This Fort has been used by the defense in the past.

Photo : Maharajkar Singh Isher

PILGRIM PLACES ZIARAT SHAHDARA SHARIEF

Ziarat Shahdara Sharief is about 35 Kms in the north of Rajauri and 5 Kms from Thannamandi. The famous Ziarat is surrounded by beautiful high mountain peeks, thick belt of forests, green pastures, springs and strings.

Photo : Maharajkar Singh Isher The village was in ancient time known as Simha Dwara in Sanskrit. Later on the name changed from Simha Dwara to Shindhara meaning the place of lions. In 1765 AD, when a great Sant and religious preacher Hazrat Sayeed Ghulam Shah Baadshah reached this place and started meditation, the people renamed this place after the name of great Sant as Shahdara.

Photo : Maharajkar Singh Isher

Thousands of people from all religions visit the shrine every year and offer prayers. Presently, three to four thousand people took meal from langar every day while the Kashmiri tea(saltish tea) in Samawar is served to the pilgrims all the times. Four thousand people can be accommodated in the Ziarat, while 800 people can be provided beds also. Ten thousand people can offer prayer in Jamia Masjid Shahdara Shrief. The Urs of Hazrat Ghulam Shah Baadshah is celebratd on 10 th of Muharram every year. Normally, villagers bring with them atta, rice and other goods apart from cash to offer on the shrine. During 1998-99 about 13,00,000 pilgrims visited Shahdara Shrief while the cash offering received during the year was Rs.2.05 crores.

GURUDWARA CHATTI PATSHAHI BANGLA SAHIB, RAJOURI Apart from a number of Gurudwaras existing in the District, Gurudwara Chhati Padshahi Rajouri is very important religious place which has been constructed in the memory of 6th Guru Hargobind Sahib Ji (1595-1646 AD) who stayed at this place in 1616 AD when he was on the way to Kashmir along with Emperor Jahangir. As per the legend, once Guru Hargobind Sahib Ji Maharaj had a dream that Mai Bhag Wanti (popularly known as Mai Bhagpari) in Kashmir had prepared a Cloak (long shirt/Cholla) for Guru Ji and she is praying to God for the darshan of Guru Ji so that she can present it to Guru Ji

because due to old-age, she was not in a position to visit Punjab and fulfil her aspiration of presenting Cholla to Guru Ji. Therefore, Guru Ji decided to visit Kashmir and take present from the devotee Mai Bhag Wanti and to preach Sikhism in the mountainous belt of Peer-Panchal and Kashmir.

Photo : Maharajkar Singh Isher After 1947, a Gurudwara Committee was constituted under the president ship of Sardar Thakur Singh and Bhai Jagannath was the Vice-President while late Nanak Chand was the Secretary of the Committee. Since there was very limited space for Diwan purposes where the Sangat was feeling inconvenience during the congregation because the accommodation was only for 60-70 persons in the Diwan Hall and the conditions of the Gurudwara was also deteriorating, therefore, it was felt for the re-construction of the building. In 1960, a memorandum was passed by the Sangat for reconstruction of Gurudwara Chhati Padshahi Rajouri and the Committee was asked to work for the construction and collection of funds. In 1964, the blue print of new Gurudwara was prepared by a Engineer Sardar Tara Singh of Punjab who was working in MES as SDO and was posted at Rajouri at that time. After the approval of blue print by the Sangat, the construction was started in 1964. The mesons and carpenters were brought from Punjab for giving Sikh architectural touch. By this way, the first phase of the building had been completed. The four-storey Gurudwara has accommodation of 15 rooms for yatries apart from a big Diwan Hall. A Pathshalla comprising of 8 rooms is being constructed and a school namely "Shri Hargobind Sahib Ji Institute of Education" has started functioning from April, 2000. Presently, the Gurudwara Management Committee comprise of Sardar Nirman Singh as President, Sardar Daljit Singh as Secretary and Sevadar Chattar Singh & Bhai Ranjit Singh apart from other members of the

Committee. No doubt that there are only 17 Sikh families residing in the Town and some Sikh families are habitating in the villages like Saranoo, Bathuni, Mera, Sawni, Gurdhanbala and Sadhyal, Dehrian-Tralla, Chityari etc. but the Gurudwara Chatti Padshahi is having great importance for Hindus also and number of Hindu devotees are daily visiting the Gurudwara for offering the prayer. The main congregation is organized on Sunday and the Birthday of Guru Hargobind Ji Maharaj is celebrated with great enthusiasm jointly by Sikhs and Hindus every year. MANGLA MATA Mangla Mata Dev Asthan is located near village Bhawani in Nowshera Tehsil of District Rajouri in a forest area. Originally, it was located in Hamirpur after the name of Mangla Mai (now in Pakistan). A dam has been constructed by Pakistan after Mangla Mata under the name of Mangla Dam. This remained un-known place unto 1965. When the construction of Mangla Dam in Hamirpur was started by the Pakistan and the Dev Asthan of Mangla Mai came in side the dam, immediately after that, a Brahmin of Bhawani area namely late Pandit Nihal Chand had a dream in which Mangla Mata had given him darshan and asked that I have shifted my asthan from Hamirpur to the forests of Bhawani and desired for exploring. Mangla Mai also told the exact location to the Brahmin. After some days, the Brahmin came to this place and found the pindies (a shape of Devta made by natural stone) of Mangal Mai in the cave. After performing the havans and other rituals, he established a asthan of Mangla Mai at this very place and people started coming for darshan. In those days, a shepherd who was residing near Mangla Mata said that this is all fraud and Mangla Mata cannot shift himself from Hamirpur to this place. He took the pindies of Mangla Mata and tried to destroy but could not. When the followers came to know about it, they immediately re-installed the pindi in the cave. On the other hand, the shepherd who had destroyed the pindi fell from a tree and his back-bone was broken and lateron he died with this vary pain. It is a beautiful cave with the pindies of Mangla Mata. No doubt that the people are visiting every day to this place, but two important melas are also organized during the days of Navratras during the months of April and September, every year. It is said that the people had seen tigers visiting the site during night hours. Apart from the pindies, there are two snakes of stones carved in the cave. It is said that originally, this cave was closed but when the people started coming for darshan of Mata Ji, the cave automatically opened. Apart from main cave, there are two other caves also namely Vaishnoo Cave and Naina Mata Cave. The pindies of Naina Mata are also installed in the cave. It is said that in 1974-75, Raja Karan Singh had a dream in which Mangla Mata gave

him darshan. He rushed from Jammu, reached at this place and offered prayer. After that, the asthan became popular in the area. Every month on the night of full moon, the people of surrounding area come for Jagrata and remain engaged in bhajan and kirtan for the whole night. Presently, a committee has been constituted for the management of the asthan. A Yatri Nivas has also been constructed apart from pacca path which is leading towards the asthan from the main road. Power and water supply is available at site. Yatries cook their meals in the Langar. The asthan is located in a beautiful forest area. The scenic beauty of the area is such that this place can be developed as religious tourism by constructing Sarais, viewing desks, Dak Bungalows etc. By this way, the economy of the area can also be developed apart from the encouragement of the yatries PEER BADESAR About 60 Kms. to the west of Rajouri town a small village known as Veer Vadweshavar is situated just on the border between Rajouri and the Pak Occupied Kashmir. On the top of this hill at a height of plus 5000 ft. above sea level an ancient temple after the name of Veer Vadweshavar exists. Since the temple is located in the restricted area, prior permission of the District Magistrate is required. The bus journey between Rajouri to Temple takes three hours on a light vehicle. The bus service terminates at Keri from where the restricted area starts and onwards journey is made only after getting permission from the local army authorities. The moment one reaches at the top of the hill, one feels that he has reached in some unique sacred place on this earth. The view of some of the villages of the Pak Occupied Kashmir is quite clear. The temple was got constructed by King Kaniishka in the year 142 A.D. All the four sides of the temple and both the sides of the passage to the temple are covered with numerous bells which on shaking produce melodious sound. It is said that this temple belongs to the Lord Shiva and Goddess Sati. This temple was got constructed by Kanishka in the memory of Veer Vadweshavar, the son of Lord Shiva. The legend goes that in the ancient times, the father of Sati named king Dakasha had arranged a huge congregation in which free food was served to the people after the "Havan" ceremony. In the said function king Dakasha did not invite either Shivji or Sati, but without any prior invitation Sati came to attend the said function. Seeing her presence king Dakasha talked very ill of Shivji as well asSati. Since Sati could not tolerate this humiliation to her and to her husband in his absence, She preferred to burn herself alive in the burning "Kund". When Shivji wastold about this episode, he got so angry that he forcefully threw his "Jata" (entangled mass of hairs on his head) on the earth. As legend goes, Veer Vadweshavar took birth out of this "Jata" to avenge the humiliation done to his mother. Thus in his life time Veer Vadeshavar attacked the

kingdom of Daksha and gave him a trouncing defeat. On his way back Veer Vadweshavar stayed at this place where king Kanishka, later on, constructed a temple. Henceforth people started calling this area as "Peer Badesar" instead of "Veer" The Pakistani forces not only damaged this temple in 1947 but also captured it. However, a little later in 1948 the Indian forces re-captured this area after inflicting heavy losses to the enemy's side. It is also said that once upon a time there used to live a kind-hearted Lumberdar in a nearby village. He had only one son whose legs were too weak to move and as such remained mostly confined to bed. For the well being of his son, he used to come to seek the blessings of this Temple. One day when all the members of Lumberdar's family were out, his lonely son was lying in his cot in the open veranda, suddenly a strange animal appeared in front of his house and started jumping at the tied Cows and Buffaloes. Feeling nervous, the boy jumped inside the room and began to realize that his legs were as strong as arms. He picked up sharp-edged weapon lying behind the door and charged on the animal. In the evening when Lamberdar and other family members returned, they were astonished and glad to hear about the bravery of the boy. Overjoyed, the Lumberdar narrated the whole story to the people of surrounding areas. He tool huge quantity of padddy, Maize, cash, etc. and went to the temple to offer al,l these things to this temple with folded hands. There is prayed and said "To some you may be Devta, Guru or Saint but to me you are Great Peer". Thenceforth people started calling this area as "Peer Badesar" instead of "Veer Vadweshvar". ZIARAT SAIN GANJI SAHIB Another equally important place of pilgrimage is the shrine of Sain Ganji Sahib Qadri located about 10 kms, from Rajouri town over-looking Darhal nallah, which too attracts thousands of pilgrims throughout the year especially on the eve of the annual Urs which usually takes place in the first week of October every year. The Shrine is regarded as a symbol of purity and tolerance and it is because of the sanctity of the place that a large number of people belonging to different religions visit there to seek the blessings of the Saint. Born in a Gujjar family at Fatehpur near Rajouri, the Baba was a mystic who become a legend in his life time and devoted his entire life for the betterment of mankind. About 10 thousand devotees visited the shrine on the occasion of this year's Urs celebration on 4th and 5th of October. DERA BABA BEERAM SHAH During 17th Century, the 6th Guru Ji had sent number of Saints from Punjab towards the mountainous ranges and foothills of Peer-Panchal for spreading of Sikh-ism and teachings of Guru Ji. One of such Saint was Baba Beeram Shah Ji Dutt of Sialkote (Pakistan) who established his Dera at Jhangar and remained visiting

Nowshera, Dharamsal (Kalakote Tehsil), Rajouri and Poonch and NWFP areas. The Deras of Baba Beeram Shah are still existing in these places. The number of followers of Baba Beeram Shah Ji Dutt is in lacs. The Dera Baba Beeram Shah Ji Dutt is located on a mound. Apart from Gurudwara Sahib, a yatri house has also been constructed. Recently, a road has been approved by a local MLA, which will connect the Dera Baba Beeram Shah Ji with the main road. The followers of Baba Beeram Shah Ji are visiting the Dera every day. The main function is organized every year on the following Sunday of Baisakhi. Hindus and Sikhs from all over Poonch and Rajouri areas are visiting the Dera and participate in the mela. The people of the village are having blind faith on Baba Beeram Shah Ji. They say that though the actual line of control is passing through the village and every day the enemy is shelling on the village but due to the blessing of Baba Beeram Shah Ji, people are safe and no loss of life has taken place.

Photo Isher PANJ PIR

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A few Kms. away from Rajouri town is another, shrine named Panch Pir. A large number of people including Army and Para Military personnel visit the place round the year especially on Thursdays for seeking blessings and paying obeisance. Being located at the road side, the shrine is within the easy reach of every passerby. These are the graves of five saint brothers and a sister who had come here from Punjab.

BABA SAKHI SULTAN Even the ever busy and over crowded Rajouri town itself is not without the privilege of such divine blessings. In the heart of the town, there exists the shrine of Baba Sakhi Sultan, is the place thronged by people professing varied faiths for spiritual strength.

NAOGAZI ZIARAT The Ziarat of Qutab Shah Wali at Dani Dhar near Rajouri is also very popular which came up around the 9 yard long grave of the Saint, and locally known as Naogazi, meaning nine years, Ziarat. People of different religions visit the place round the year to seek blessings of the Saint whole family lineage is believed to be the same as that of Roshan Shah Wali Sahib, whose shrine exists at Jammu.

Photo Isher CHANI PRAT TEMPLE

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About 10 kms. from Sunderbani is located the majestic two storeyed Raghunath temple at an isolated place near village Chani Prat, which is believed to have been constructed during the reign of Maharaja Gulab Singh, through the efforts of a Sadhu who had casually visited the place as a matter of routine wandering. He liked the place very much and wanted to stay there for meditation. After spending some time, the idea of constructing a temple struck his mind. The construction was started on the pattern of the double storey Varansi temple, the map of which was brought by the Sadhu alongwith him. The structure and design of the temple is unique because there is no temple of such structure in this region. It contains the images of Lord Rama, Goddess Sita, Lakshman and Hanuman. Miniature paintings on the walls depict various episodes of Mahabarata and Ramayana epics. A grand yagya is arranged at the temple on 6th and 7th of June every year. MANMA MATA TEMPLE

Another important place in Kalakote area is "Shrine of Manma Mata". The temple is about 6 kms from Kalakote Town located in the Southern side. There is a cave at site and legend goes that Lord Shiva had gone to Kashmir via this cave. Lateron, Manma Mata Devi had come to this place and meditated for several years in the cave. Once a bull fell from the top of the mound where the cave is existing, but the bull remained protected due to the spiritual power of Manma Mata. Thereafter, the habitants started worshiping this Photo : Maharajkar Singh place. A beautiful temple of Isher Manma Mata near the cave along side the road has been constructed by the devotees. Every year, Yagya is organised in the temple of Manma Mata on the eve of Navratras. Devotees from various places of Kalakote and Rajouri participate in this Yagya. OTHERS Similary, at Banpuri temple in Sunderbani, a grand Yagya takes place on every Baisakhi in which large number of people from Rajouri, Poonch and Jammu districts participate and perform religious rites. The Ziarat of Sain Walidad located at village Bhathian in Thannamandi against the backdrop of the towering Pir Kalewa Mountain is also a prominent place of worship and attracts a number of pilgrims. The Ziarat at Rattan Pir also commands great respect by people of different communities. In short, there is hardly any locality in the district where is no shrine of community or the other

MONUMENTS OF RAJOURI RAJOURI : TEMPLE, SARAI, MOSQUE AND FORT

Rajouri town lies on the imperial Mughal road leading to Kashmir. Here few architectural fragments of early medieval temple of Kashmir style are seen in Andarkot mohalla, which are the only relics of ancient Hindu rule.

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The Mughal remains scattered on either banks of the Tawi River comprise of forts cum palaces, sarais, mosques and gardens etc. These buildings are now occupied by Civil Hospital, police and forest departments and almost stand renovated leaving only a portion of these in their Original position. The ruins of a small mosque in the market are still extant. The garden situated on the slope of a plateau is most interesting of all the Mughal remains in Rajouri. It consists of a walled enclosure divided into four parts by two channels Photo : Maharajkar Singh with a fountain at the centre. A double storied Isher baradari stands in the middle of west wall overlooking the river. The garden wall has bastions at the corners. The main entrance to the garden is on the south side but there also exist , two entrances in the west wall and one in the north wall. On an elevated hill northeast of the town, there is a fort, which commands a panoramic view of the valley. It is locally known as Dani Dhar. MURADPUR: SARAI AND MOSQUE Muradpur ( long. 74o-19' N, Lat 33o-19' E) lies 7 Kms from Rajouri on Rajouri chingas road. Here the medieval sarai overlooking the green fields is surviving with lower portion of its enclosure wall having a bastion at the corners. The enclosure wall measuring about 30 metres on one side is made of rubble stones in lime surkhi mortar. It contains residential cells each measuring approx. 6.30m x 6.30m. About 1 Km. from this building and on the bank of Tawi river lie remains of a mosque and projected cell of assembly hall. The mosque is of imposing dimension with courtyard in front raised on higher level. It is now full of vegetation.

CHINGAS: SARAI AND BAWLI Chingas (long. 74o-14, N, lati. 33o-15, E) is a small and scattered village situated on the right bank of Tawi River on Jammu- Rajouri highway. Mughal sarai of the village is historically renowned for containing mortal remains of Emperor Jahangir who died on his way to Kashmir. It is a wall planned building with two apartments viz. Residential complex and open yard. Both the apartments have separate gateways and are also connected to each other internally. The residential complex is built within walled enclosure and contains arched cell with Photo : Maharajkar Singh opening towards the courtyard. Its gateway in the Isher western wall comprises a central chamber with domed roof and a small guard's room on either flank. Outside the sarai shops are seen on both flanks of wide pathway. In construction of the building random rubbles, large pebbles and lakhauri bricks are used in lime surkhi mortar. The cell on the northern flank has fallen down. Thick vegetation growth over the structures now badly damages the original character of the sarai (plate II A) About half a Km. to the north of sarai and by the road side remains of an old baoli is seen. KHEORA: KUSHAN SITE Village Kheora (long. 74o-18, N, latitude 33o-23, E) lies about 1.5 Kms. above Rajouri proper on Rajouri Darhal link road. Here the red wave shreds of Kushan period represented by deep bowls with razor edged rims and thin sides towering towards the bottom are found besides a portion of an enclosure wall built in stones with lime surkhi mortar. NOWSHERA: SARAI, MOSQUE AND HAMMAM Nowshera (long.74o-18 N, lat. 33o-E) is a large town in Rajouri District. It lies 110 Kms. from Jammu on old Mughal route. Sarai of the town is more spacious and various from others in its general layout. It comprises two enclosures one within the other. The outermost enclosures have double storied bastions at the corners and are crowned by crenellated battlement. It contains a row of alcoves internally and has machicolations. An imposing gateway in the middle of western wall provides an access to the sarai. It is the only gateway in Kashmir which contains square stone pillar surmounted by bracket with bendent, a feature invariably found in the Mughal buildings of Agra and Fatehpur Sikri. The residential complex lies in southwest corner of the enclosure wall. It consists of a quadrangle of arched cells facing a common courtyard and is similar to other sarais of the same period. Above the eastern doorway of the sarai facing riverside palatial

complex is seen in dilapidated condition. It was built by Emperor Akbar as an inscription on the western gateway records. Opposite to main gateway lies a Shahi Mosque, which is still under use. Office district administration and local people now occupy the sarai. In close vicinity of PWD rest house remains of a Hammam is noticed.

NADPUR SARAI Nadpur Sarai about 10 Kms. from Nowshera was used as minor halting station during Mughal period. It consists of a spacious rectangular courtyard surrounded by a walled enclosure with battlement-patterned decoration at the top. It is provided with two rows of machicolations and is entered through imposing gateways on the east and west sides. The facade of the gateway has alcoves at the base and is adorned with recessed panels. MANGALADEVI FORT Mangaladevi village is situated on the summit of a rocky hill about 18 Kms. from Nowshera town and close of Seri village. The hill fort lies here on east side of the locality and is one of the largest forts in Rajouri district. It is an impregnable fort difficult of access because of extreme sublimity and strong fortification. On three sides it is amazingly surrounded by a river and on the remaining side it had an arduous uphill ascent. It is built on an irregular plan with bastions at some distance. The fortification wall, survived in the most of the places is about 6 mtrs. high and is strengthened by two rows of machicolations. The main gateway connected with a flight of steep steps. Inside area of the fort is uneven and is full of vegetation. It contains a treasury building a large

tank in damaged condition besides a modern temple of Mangla Mata. In the region of Maharaja Ranjit Dev, Mian Rattan Dev had conducted the siege of fort for some years and then brought it under his possessions. It is said that the Sikh Sardar Sahib Singh of Gujrat and Mohan Singh Sukarchaka invaded Khairi-Kharidi and attacked Mangla fort but without success. Finally Maharaja Ranjit Singh occupied the fort after the death of its master Raja Umar Khan.

TREKKING ROUTES OF RAJOURI

Trekking has come a long way since the days it meant a tedious journey on foot or grueling hours of travel by ox-cart. Trekking satisfies one of man's basic impulses the urge to travel forth and seek adventure. An urge that can be satisfied by young and old alike. A trekking is comparatively undemanding requiring only stamina for walking long hours and mental ability to adopt to a changing environment.

Photo : Maharajkar Singh Isher

Trekking truly shows the fundamental truth that man needs very little to lead a full and joyous life. Most treks traverse are uninhabited areas where modern amenities and huts not available. The trekker learns to prune his needs to the bare necessities of life and discovers that it all fits into a mere rucksack. Rajouri town is situated at the foothills of Pir Panjal Range. The snow-clad Pir Panjal Range has its own attraction. In fact it stands out more prominent than the Himalayas as it is nearer to the plains and its majestic slopes are awe-inspiring. The crest of Pir Panjal is covered with snow and there are several climbed and virgin peaks between 15290 ft. to 16000 ft. like Dhakyar-15290 ft. Kotoria-15000 ft., Budhal Pir-15170 feet., Brahma15400 ft., Tatakuti-15557 ft. Sun set-15510 ft. Kagha Alana and Handoo Peak near Chamcchi Sar lake calling for the mountaineer's attention. There are bewitching lakes like Simar Sar, Kotoria Sar, Dhakyar Sar, Bhag Sar, Neel Sar,

Photo : Maharajkar Singh Isher Nandan Sar, Chandan Sar,and many others at an altitude of 13000 ft. to 14500 ft. and almost surrounded by towering snowy peaks. There exist more than twelve passes on the Pir Panjal Range between the Rajouri-Poonch Valleys and the Kashmir. Valley. These are Galli Medhan pass, Jamina pass, Noor Pur Galli, Chor Galli, Choti Galli, Pir Galli, Handoo Pass, Ruperi Pass, Budhal Pir Pass and Pir Panjal near Konsarnag lake (between 11500 ft. to 15000 ft.) which one can cross from one side to the other. The trails over these passes also provide great opportunities to watch and study the

different tribes living in the lower valley, and on higher slopes of the Pir Panjal Range one can see the Bakerwal, Gujjar and Hindu Gaddi with their buffaloes and flocks of sheep. This whole region has remained almost untouched by out sides and offers opportunities to trek on saw and unspoilt trails of the Northern Himalayas. All the trails have certain common characteristics. The passes remain covered with snow during winter and the snow starts melting in April or May. The passes are open from the first week of October and the Gujjar and Bakerwal shepherds start moving up along with their sheep. Ascent on a pass is always very steep and over the snow in the month of June, the snow is deep and slippery and the approach is harder. It is easier to cross in the post-monsoon period.

TREKKING BASES Base: Rajouri Rajouri - Kandi - Kesri Hill - Kenaki Water Fall - Dada nar - Talyani - Talyani Galli Marguri - Bela - Simar Sar Lake - Bela Top - Dhakyar Peak - Rupri Galli Pass. Rajouri - Thannamandi - Dehra Kee Gaali - Girjan - Panjtari - Khuha Gum Sar - Nandan Pass - Nandan Sar Lake and 6 Other Lakes - Jaldi - Aliabad - Hirpur - Srinagar. Base: Darhal Darhal - Kanda -Shaker Marg - Cha Sari - Dood Wali - Chamber - Chamchi Sar Lake Handoo Pass - Bhagh Sar - Sarota Valley of Flower - Neel Sar - Panjtari - Girjin - Noori Chamb - Bheram Galla - and Back to Rajouri. Base: Budhal Budhal - Saveri Marg - Khodra - Simar Sar Lake - Bella - Kotoria Sar Lake - Dhakyar Peak

Base: Rajouri Rajouri - Budhal - Sar sot - Reta Wali - Harshou - Goray wan - Parhi Wali Marg - Konsar nag lake - Mahinag - Kungwattan - Aharbal (water fall) - Srinagar. Base: Thannamandi Thannamandi - Noori Chanbv - Chandi Marh - Poshina - Bagla - pir Pass - Aliabad Mirpur - Suphian - Srinagar. Choti Thannamandi - Chandi Marh - Kabar Pathran - Bagla - Ganga Choti - Choti Marg Choti Galli Pass - Kundhlan - Yous Marg - Srinagar. Base: Rajouri Rajouri girjan - Panjtari - Khuya - Sarota - Shaker Marg -Roopri Pass Bela - Khodra Budhal.

LAKES OF PIR PANJAL- RAJOURI The Pir Panjal falling under the jurisdiction of Rajouri-Poonch districts is a repository of beautiful lakes situated at an altitude between 13000 ft. to 14500 ft. In the local parlance, lake is called "Sar" and meadow is called "Marg". This stretch of Pir Panjal is full of lakes and meadows and a place to be well enjoyed by the tourists. There are more than 27 lakes between Simar Sar to Nandan Sar in an area of 30x30 sq.kms. Of these seven lakes are big in size and rest are smaller. Next to Kaunsar Nag, Bhag Sar is the biggest lake. Most of the big lakes are situated at the boundary line between Jammu division and the Kashmir valley and drain into the Kashmir valley. The important lakes are Sukh Sar, Akal Dakshni, Nandan Sar, Chandan Sar, Katori Sar, Raviwalli marg group of lakes, Chamar Sar, Bhsg Sar, Diya Sar, Padyaran Sar I and II, Katori Sar in Bela Marg and Smat Sar. All the above lakes are situated in the highlands of Pir Panjal Range and freeze during winter and become available for rafting or boating only during summer season i.e. during the months from June to October. SUKH SAR This is the first lake if one approaches these groups of lakes from northern direction. This is an oval shaped lake situated at an elevation of about 3000 mtrs. and is very small in size. AKAL DARSHNI This lake is situated next to Sukh Sar at a distance of about one Km. Akal Darshani is worshipped by all Bakerwals who pass through this route and consider it very sacred.

Lake is triangular in shape and the colour of water looks black in comparison to blue colour of other lakes. It is located slightly at higher altitude to that of Sukh Sar at an elevation of about 3300 mtrs. This lake is about 200 mtrs. wide and 400 mtrs long.

Photo : Maharajkar Singh Isher NANDAN SAR This lake is one of the biggest and beautiful lakes located at such a high altitude. Nandan Sar is oval in shape and more that one Km. in length. Water lake is deep blue in colour. To approach this lake one has to ascend the slope from Akal Dakshni and then descend towards Kashmir watershed. Lake is located at an elevation of about 3500 mtrs. The water of this lake flows through Jadi Marg nullah into the valley. CHANDAN SAR At half an hour trekking distance from Nandan Sar is located Chandan Sar amidst a depression formed by lofty mountains across the nullah to east. Chandan Sar is located at

Photo : Maharajkar Singh Isher an elevation of about 3600 mtrs. and is as big as Nandan Sar. KATORI SAR From Chandan Sar route again enters Rajouri District through Barhal pass (3650 mtrs.) in westerly direction. Just near is the saddle and irregular shaped lake, with blue waters, welcomes the travels. This is Katori lake or Sar at an elevation of about 3550 mtrs.

RAVI WALLI MARG GROUP OF LAKES

From Katori Sar as one descends down due west, water of four lakes gives a panoramic view of Ravi Walli Marg. The four lakes located in this Marg are Kokar Sar, Neel Sar,Bhag Sar and Ding Sar. Altitude of this place is about 3300 mtrs. and is one of the best camping sites at this altitude. To approach Chamar Sar one has to reach Sarota Marg located along the Chamar Nala and camp here for one night. Chamar Sar is one day's trekking from Ravi Walli Marg. It is better to approach Chamar and Bhag Sar from Sarota Marg and come back same day. Chamar Sar is bean shaped like located at an altitude of 3300 mtrs. This lake if full of icebergs till late July. Circumference of this lake is more than 12 kms. This lake is source of chamar Nala which ultimately joins Bafliaz Nala near Behram Gala.

Photo : Maharajkar Singh Isher BHAG SAR Bhag Sar is the highest lake situated in this series of lakes in atapani/Budhal mountains at an elevation of about 3700 mtrs. It is an oval shaped lake and is inaccessible for a common man. It is enclosed from all the four sides and is always full of icebergs. To approach this lake one has to skirt around the chamar Sar from left side and then ascend the glacier up to 4000 mtrs. from where the lake is visible.

DIYA SAR This lake is also accessible from Sarota Marg located due west from Chamar Sar. Shape of the lake is typical like an Indian earthen lamp and so named as Diya Sar. This lake is about one Km. long and located at an elevation of about 3600 mtrs. PADYARAN SAR (I & II) To reach Padyaran Sars, one has to ascend the steep one km cliff of Diya Sar Gali at an elevation of 3800 mtrs. From the Gali one enters famous Rupari Corridor towards hill

terrain of An catchments. Just below Diya Sar Gali, at an elevation of 3400 mtrs. twin lakes of Padyaran Sar can be seen. Both are been shaped lakes. Padyaran I is slightly bigger than Padyaran II. Most of the time, these lakes remain under snow. Nomadic Bakerwals of Taryath, Tatapani, Khawas, Metka, Moghla, Kandi, Bakori, and Budhal cross Rupari pass to enter Kashmir valley. KATORI SAR IN BELA MARG This is a saucer shaped lake located on western and of Bela Marg, at an altitude of 3300 mtrs. It is one of the smallest lakes formed due to pooling of water from melting snow and dries out till end of September. GUM SAR This is another small lake at the foot of Dhakyar peak at an elevation of 3600 mtrs. Dhakyar peak is the highest peak in this range. It is pyramidical mountain with height of about 4660 mtrs.

Photo : Maharajkar Singh Isher SAMOT SAR Samot Sar is located on northern end of Badjari Marg, at an elevation of about 3550 mtrs. This is an oval shaped blue water lake with maximum length of about one km. Samot Sar is nearest accessible lake from Budhal side (1800 mtrs.). From Budhal it takes about four hours to reach on foot upto lake. Budhal is approachable by road from Rajouri. A visit to these lakes give ever lasting life long memories. If one really wants to enjoy the beauty of nature scattered in this part of the Pir Panjal one can complete his back journey via Sarota Marg-Behramgalas - Noori Chanb Waterfall, in 4 to 5 days . During the back journey one comes across a garland of 7 lakes and beautiful flower covered Margs (meadows). These lakes are Neel Sar, Katoria Sar, Sukh Sar, Kal Dachhni, Nandan Sar and Gum Sar. The above-mentioned lakes are surrounded by the snow clad peaks and mountains and are so beautiful that there are no appropriate words to define their beauty and charm. Nature in its pristine beauty manifests itself in the lakes of Rajouri region. Grips, cool air

and blue watered lakes gives a rejuvenating experience to our spirits. The training atmosphere around these lakes works like a magic to set aside for the time the polluting effect of cities on our minds. Such experience can definitely enrich our lives which often gets tired of the din and bustle around. Nature lovers shall surely find their heaven in these lakes.

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