Physics in Quran

As stated before, any repetition in the Quran of an Ayah requires

special attention. Also we mentioned before, that the Quran includes over
700 verses that deal with scientific miracles. In our present time, some of
these verses are understood, and some are not. This is because the Quran is
a challenge to humanity throughout the generations until the end of the
physical world. This challenge in no way represents a negative process, but a
positive one that keeps humanity reflecting on the many miraculous signs of
.God

Vibration and Earth

There are two Ayaat, with almost the same words, that relate the earth
to rain and oscillation. Translations and commentaries of the Quran do not
exactly explain this relationship. However, we will attempt to explore this link.
The following argument may shed some light on the exact meaning of this
.relationship. And Allah knows the best

Vibrations occur regularly in our surroundings. These are motions that

repeat themselves. There are oscillating guitar strings, bells, diaphragms in
telephones and speaker systems, and quartz crystals in wristwatches. Less
obvious are the oscillations of the molecules of the air that transmit the
sensation of sound, of the atoms in a solid that convey the sensation of
.temperature and of the electrons in the antenna of radio and TV transmitters

Vibration is divided into free and forced vibration. A person swinging in

a swing without any other help is an example of free vibration. If a friend
keeps on pulling or pushing the swing periodically, we have a forced
vibration. Free vibration happens if the friend pulls or pushes once and then
.the swing is left to oscillate freely

One important property of oscillatory motion is its natural frequency, or

the number of oscillations that are completed in one second. Any system has
one or more natural frequencies of vibration depending upon its mass and
how stiff it is. Resonance happens when a system is excited at one of its
natural frequencies. The amplification of the sound from a radio is a case of
resonance. When you move the station selector to get a certain station, you
are actually bringing the frequency of the circuit in the radio in balance with
the signal frequency of the selected station. When that happens, you get the
maximum amplification of the sound. When you move the station selector,
i.e. changing the circuit frequency from the input frequency, the sound
.decreases and then disappear
Allah defined precisely this case of forced vibration where an input with
:driving frequency causes plants to grow as follows

‫دةً َفآَِذا اَْنزَْلنَا عََلیْ َھا‬

َ ‫ام‬
ِ َ‫ض ھ‬
َ ْ‫الَار‬ ْ ‫ری‬ َ ‫وََت‬
ِّ ‫ن ُک‬
‫ل‬ ْ ‫م‬
ِ ‫ت‬ ْ َ‫زتْ َورََبتْ وَاَنَْبت‬ َّ َ‫مآءَ ا ْھت‬َ ‫ال‬
ْ
o‫ج‬ ٍ ْ‫جم َب ِھی‬
ٍ ‫زَْو‬
Surah 22, Ayah 5 "...And (further) you see the earth barren and lifeless,
but when We pour down rain on it, it is stirred (to life), (oscillates), it swells,
".)And it puts forth every kind of beautiful growth (in pairs

‫ة َفآَِذا‬ ً ‫اشَع‬
ِ َ‫ض خ‬ َ ْ‫ن اٰیٰتِه َانَّکَ َترَی الَْار‬ ْ ‫م‬ ِ َ‫و‬
‫ذی‬ ِ َّ‫ت وََرَبتْطِانَّ ال‬
ْ َّ‫علَْی َھ ا الْمَآءَا ْھَتز‬
َ ‫َاْنزَْلنَ ا‬
ِّ ُ‫علٰی ک‬
‫ل‬ َ ’‫موْتٰیطِانَّه‬ َ ‫ال‬
ْ ‫ی‬ ِ ‫ح‬ ْ ‫م‬ُ َ‫حیَا َھا ل‬ ْ ‫َا‬
o‫ر‬ ٌ ‫دْی‬
ِ ‫ی ءٍ َق‬ْ َ‫ش‬
Surah 41, Ayah 39 "And among His Signs in this: thou seest the earth barren and
desolate; but when We send down rain to it, it is stirred to life (oscillates) and
yields increase. Truly, He Who gives life to the (dead) earth can surely give life
".to (men) who are dead. For He has power over all things
The existing translation refers to the Arabic word "oscillate" as "it is
stirred" which does not reflect the actual Arabic word. A possible explanation
of the above phenomenon is that when rain drops on the dead ground, it
oscillates and grows. If there are seeds in the ground, rain causes them to
grow or germinate. The exact mechanism of the effect of rain on germination
may not be fully understood. However, this may be left to specialists in the
.field of botany to examine from the point of view of vibration
Regardless of discovering the exact mechanism of the above
phenomenon, the above Ayaat clearly describe a case of vibration.
Understanding this phenomenon of vibration is undoubtedly a knowledge that
was not available in the seventh century, and may not be fully understood in
our present time. No one can claim that Muhammad was a master dynamist
and knew about vibration. Where did he get this information? It is from the
.Master and Only Creator of vibration

The Relativity of the Time

There is absolutely no ambiguity whatsoever in the Biblical description

of the Creation in six days followed by a day of rest, the Sabbath, analogous
to the days of the earthly week. This clearly shows the interjection of human
concepts to a divine action. The word "day", in the Bible, means the interval
of time between two successive sunrises or sunsets for an inhabitant of the
earth. When defined this way, the day is conditioned to the rotation of the
earth on its own axis. It is obvious that, logically speaking, there can be no
such definition of "days" as explained in the Bible, if the mechanism that
caused them to appear - the existence of the earth and the sun - had not
.already been created

On the other hand, we read in the Quran in many Ayaat, the Creation
process in six days without any analogy to the earthly days. To understand
what the Quran means by a day, one should put all the verses in which the
.word "day" is mentioned and then attempt to extract a common meaning

ِ‫ق السَّمٰوٰت‬
َ َ‫خل‬
َ ْ‫ذی‬ِ َّ‫م الل َہ ال‬
ُ ُ‫ِانَّ َربَّک‬
‫َ ط‬
‫ام‬
ٍ ّ‫ة َای‬ِ َّ‫ست‬
ِ ْ‫ض ِفی‬ َ ْ‫الَار‬
ْ َ‫و‬
Surah 7, Ayah 54 “Your Guardian-Lord is Allah, Who
”created the heavens and the earth in six days
‫آء اَِل ی الْاَْرضِ ُثم‬
ِ ‫م‬ َّ
َ ‫الس‬ َ ‫م‬
‫ن‬ِ ‫ر‬ َ ‫م‬ ْ َ‫الا‬ ْ ُ‫دِّبر‬ َ ‫ُی‬
َ‫ارہٓ’ َالْف‬
ُ ‫د‬َ ‫ق‬
ْ ِ‫ان م‬
َ ‫وم َک‬ ٍ ‫ه ِفیْ َی‬ ِ ‫ج ِالَ ْی‬ ُ ُ‫َیْعر‬
oَ‫ممَّا َتُعدُّْون‬ ِ ‫ة‬ٍ ‫سََن‬
Surah 32, Ayah 5 "He directs the affairs from heavens to the
earth; then it ascends unto Him on a day, the measure of
"which is (as) a thousand years of your reckoning

َ ‫ومٍ َک‬
‫ان‬ ُ ْ‫ة وَُّرو‬
ْ ‫ح ِاَلیْهِ ِفیْ َی‬ ُ ‫ک‬
َ ِٰ‫مل‬
َ ‫ال‬
ْ ‫ج‬ ُ ُ‫َتْعر‬
o‫ة‬ٍ ‫ف سََن‬ َ ‫ن َاْل‬َ ْ‫سی‬
ِ ‫م‬ ْ ‫خ‬َ ’ٓ‫ارہ‬
ُ ‫د‬َ ْ‫مق‬
ِ
Surah 70, Ayah 4 "The angels and the Spirit (Gabriel) ascend
unto Him in a day, the measure whereof is (as) fifty
"thousand years
How could the immense mystery of time be enforced in our minds
better than that? A day in the standard of Allah may be one day, or 1,000
years, or 50,000 years, depending on the event, relative to the human
!standard of time

According to the theory of relativity, the time change of a fast moving

object is very real and has nothing to do with any mechanical change that
takes place in a clock because of its motion. An example to understand this
time change is to imagine an astronaut traveling in space at a speed close to
the speed of light. It would appear to him that he traveled an incredibly large
distance in a very short time. On his return back to earth, he would find that
thousands of earthly years had passed, and many generations had been born
!and died during this time expansion, while he might still be middle aged

The relativity theory postulates that the maximum speed attainable is

that of the speed of light. But who would say that this is really a fact that can
be applied on all conditions? What if the speed of light represents a
singularity or a barrier between two classes of realities? Our physical reality
goes from zero speed to the speed of light. And beyond this barrier, there
may be another reality that has speed range from the speed of light to,
.perhaps, a much faster speed
During a dream one can travel enormous distances in a very short
period of time, may be at a speed faster than the speed of light. So the above
Ayaat describe that on a spiritual level something that takes one day,
according to the Divine Standard, could take a thousand or fifty thousands
years according to the human standard. Therefore, the day in the Quran
signifies a period of time and may not be equal to the earthly 24 hours.
Modern commentators of the Quran, such as Yusuf Ali (1934) stressed the
importance of taking the word "day" to mean in reality "very long period, or
".Ages, or Eons

How were the different events in the Quran described in different time
frames? Who told Muhammad that time has a relativistic property? It is the
.Creator of time itself