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mation-carrier that needs a dictionary to be understood: in itself a combination of something means nothing. It is the meaning attached to it that makes it sensible. So there must
have been someone, some power, to add that kind of information to the chemical compounds and make them workable or functional. As a matter of fact, in the primeordeal
soup, when it all started, amino acids break down (the fluid in a cell cytoplasm or cellmatyrix is a universe in itself), which poses another and insurmountable problem, if we
let nature do its work and push away God. Yet, according to the chemical script of DNA,
life can and does arise in an infinite number of variations, and in doing so it also passes
itself on to the next generations. DNA is the language of God. Therefore: God spoke (in a
language) and created.
Id love to talk with prof. Andrews sometime about different subjects. Let me mention just
one of them here. Andrews claims that mathematics (and therefore numbers too) is only
the product of the human mind (ch. 10). Here he seems to agree with Richard Dedekind.
In a paper dated 1887 and entitled What are Numbers and What Do They Mean? Dedekind defined numbers as a fabrication of the human mind. This view has been the leading
thought in science ever since. The view is justified if God does not exist. Atheist Bertrand Russell followed the same idea and said physics is mathematics, not because we
know so much about the physical world, but because we know so little about it. We can
only discover its mathematical attributes. But if God exists, mathematics could be the
language God uses to give the universe cohesion (through the laws of nature), in a way
comparable to the code embedded in the DNA-script. Thus the mathemetical formulas are
the ultimate explanation for the phenomena we observe around us, even if those formulas
seem to have no relation to our own sensory perceptions and imaginative powers.
O yes, I assume you have guessed it already, my advise has a golden edge: an excellent
book!
Hubert Luns