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As the Iron Age began its decline around 1000 BCE, many new belief systems
and cultural changes were occurring around the known world. The Roman Empire was
beginning its rise while ancient Egypt was in decline. With the world undergoing a
significant shift in its power-base, the birth of multiple new religious studies emerged. As
the world came into its new order, Confucianism, Judaism, Zoroastrianism, Jainism, and
colonial Britain for census taking. This broad yet philosophically similar umbrella term
offers the seeker many alternative pathways to awareness. Although Hindu religious
foundations are firmly rooted in an unrecorded ancient past and its many diverse channels
to the Divine remain in practice today, a principle common philosophy runs constant:
Truth has many sides and the Divine has many faces. Today, these various forms of
worship and commune with Brahman (creator of all that is) are labeled Sanatana Dharma
study of suffering. Buddha began his quest with two questions: Why does suffering exist
and what can be done to end it. Buddha addressed the subject of suffering in his doctrine
Four Noble Truths and provided its cure in his teachings contained in the Eightfold Path.
Buddha is a state of being free from suffering and available to anyone that incorporates
into his or, her daily life the Eightfold Path of correct living (Fisher, 2005; Moore-Bruder,
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2005).
Hinduism has its roots in a caste system while Buddhism does not discriminate
against a follower based upon gender or economical status. However, while Buddha was
clear in his teachings regarding equality in ones ability to achieve enlightenment, only
recently were women officially recognized within its priesthood. While Hinduism
promotes a spirit of tolerance, said tolerance is often first afforded to the male upper class
(Fisher, 2005).
Hinduism and Buddhism both look at karma as the continually spinning wheel in the
reincarnation cycle. Hinduism hopes to escape the endless karmic cycle of life, death, and
rebirth by releasing oneself from the desire of earthly existence. Upon achieving release,
the follower will transcend time, space, and matter while communing with the singular
Buddhism teaches that karma is an action or deed, which leaves trace effects upon
future lifetimes. Buddhism uses the concept of karma to illustrate that the condition and
state of one’s life is of one’s own making. Additionally, an action undertaken or ignored
today (ethical or not) will have far-reaching future effects. Enlightenment requires
ones body and mind are not the true self. Achieving enlightenment will end the karmic
In closing, when this student delved into world religions, she subscribed loosely
with the outer trappings of Hinduism as understood by her biased and limited American
viewpoint. As she studied Buddhism, she felt a certain kinship to this belief also.
However, after discovering the negative and sometimes deadly treatment of women and
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girls, this student moved away from Hinduism. As she studied Buddhism, she discovered
head of the household certainly brought suffering to his wife and son (Fisher, 2005;
Moore-Bruder, 2005).
Buddhism is often a solitary pursuit designed to calm the various anxious waters of
human existence. Buddhism teaches non-violent conflict resolution, equality among all
beings, and adherence to only eight ethically moral codes. Buddhism, in this student’s
opinion is easier for human sheeple to follow because it has some defined doctrine and a
References
Encyclopedia Britannica (2007). Online. The Iron Age. Retrieved February 5, 2008 from
http://www.britannica.com/eb/article-9042796/Iron-Age
Fisher, M. P. (2005). Living Religions. (Sixth ed.), Hinduism (pp. 69-113). Upper Saddle
Moore, B. and Bruder, K. (2005). Philosophy: The Power of Ideas. (Sixth ed.), Part Four.