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l49l 9l(94l6( l6l(B lP4 l6
9 B U P l6 (P l 9l6T9lB 7 4 l6 BlB
TllP 0l B( B 6l lTP 6 4 l(H l6
H 4lJ
^ 9T 4B 7l4 4l lB
Hl7lPl 4Hll4HlPl4^ 6TlPTlPl
7l6~llH4Tl l~l l4 74 l6 l96 Tl
~ l6B Hll~llB45l47l4 BlPl4~l6l
~lHlPT 94l64
7l6T 7 lPBl4
7l~l T 4 l4H(4B 4 T Hl^lBv
Salutations to Ganesha. Let there be prosperity.
1. She washes the lotus feet of Vishnu everyday; then again she plays on the head of Shiva; she
energizes men even those devoted to sinful acts; merged with the Yamuna she grants the fourfold
objectives (dharma, artha, kama and moksha); let that mother of Bhishma, born out of earth, the
ornamet of mountain (Ganga) be for your prosperity.
2. Who have practiced the vast net of scriptures; whose immense fame has washed away the ill
influence of the Kali age; who have meditated on the feet of Shiva, which are also known as Brahm;
the feet of Lord Brahma are victorious on this earth.
3. Having the name Shrutinaresha, that is the one versed in the scriptures; famed by the name of
Abhinava Dravidaarya, that is the new aacharya of Dravidas; may the distinguished yati and teacher
Balkrishna reveal knowledge in front of me.
4. I, by the name of Venkatesha, the son of the daughter of Shri Gangadhar; whose name is famed in
the south; who has a firm practice in the scripture of Jyotisha; having saluted the feet of Gauri and
Shiva elaborate upon the Jaiminiya Jataka through intelligible words.
Sutra Sutra Sutra Sutra 1.1.1 1.1.1 1.1.1 1.1.1
39( HlP~ll( 7 lPBl4 B 4lBTP4 7l6T 6l~R l l44 ll6
39( H 7l~llP 39( H 7l~llP 39( H 7l~llP 39( H 7l~llP
39l(46 ~ 9( Hl (l TPl B Bl T H lH B BTl l4H 9 T lB69l4lP l6
l6lB 4P
With the sutra upadesham etc begins the Jataka which is a collection of the sutras of Jaimini.
Its small exposition now begins.
39( H 7l~llP 39( H 7l~llP 39( H 7l~llP 39( H 7l~llP
Whatever is instructed is called an upadesha, an instruction. Here instruction means a secret
(something which is not very clearly mentioned and hence needs elaboration). Auspicious
and inauspicious indications are present (in ones horoscope) according to ones karma. We
shall elaborate upon them. This is what this Resolution Sutra
1
states.
Sutra Sutra Sutra Sutra 1.1.2 and 1.1.2 and 1.1.2 and 1.1.2 and 1.1.3 1.1.3 1.1.3 1.1.3
lHlBl 3l(HlBl 3l(HB llH9 l~l6
~~llP UlB
lHlB
94 l6 4PlT4 6l~
43l l94 l6 B U 4l 4l6 6l 94 l6 6l B UlHllBl6 lBT 9l5 6l 6
6 lH 9Ul59P BPl 4l llH B P Ul 4l6 4l 9Ul59P BPl 4l llH B P Ul 4l6
6l 4lB 597 4 lR (H l4lP
1
Resolution sutra is the sutra at the beginning of a text stating its objective.
9l 9l 9l 9l
l6 9l l6 lHl B4 lH4l 4l4l4 94~l~ 6l T Tl llH llH44
946l~ B 906 9l lHl 4P T 9 P Tl(Hl 7 P T 6 6l4B4Pl 94
B Ul59P 4P T 7 P T 99 l 9U 4P T B Ul 7 64P T B 94l9P 9l lHl
4P T 6 6l4B4Pl 7 P T 6l4 4 Tl(H9 Pl 34lHl 4P7 Pll BP B U
6 (HPl 9l lHl 94P 4 4 4l 6 B 4 7l~
34lB 4 94 llU
ll
BPl9B l6 llH ~*l 4lll4PP
l6
^B l4Bl lU
lP ~l4Bl
4
P ~ B l4Bl 4
P 946l~4PlP l6
ll P 9 BPl9 4 9 ~*l lB ( 4 lT T 94l6 TT BPl9 lB ( 9l~
4 lT T 4 9 94l6 6 Pl BPl9 4 lT 9l~ T 4 9 lB ( 94l6 PT
BPl9 T 9l~ 4 9 lB ( 4 lT 94l6 4 9l 7 P6 BPl9 P 9 9l~ PT
6 Pl TT 94l6 lB (l5l9 7 P6 BPl9 TT 9l~ P 9 PT 6 Pl 94l6
4 lT
I4l4 U =l6l(Hl6
6lUl 636
6lUl 636
6lUl 636
6lUl 636
6lUl ll3~l4lBUl U l l9 63
~ llHl
~ 4l 4l6 6l
lHl4 6l~4 4l lH4 4llHl4l~ 6l llH6l R(l l9
llH446l l~l*Tl T 94~ll6 4l46
6l l* 4 4
l 94 l~ llH
34 6 4l lBT l4Bl R(P
l6
lllH6l U lll6l l
94 l6 lHlB 4lB 4 4B l6l l6
llH45llH U 946l~ 4 46
6l l(
l4(Hl4TlT6 BPl4PlT4 l6 Tll4 l46
l47lP 6l^l 9 4 4PHl 4 l6 lTP 4lT 5l^Tl l6
4P l4(H ~ T lB l4TlT l6 l36l4 6 l6 6 6l4 BP l6 6 4l0lB44
lH4ll3 T B l3T B T TlBlBl 6l 6 = 6 9 9l(l^ 9l(lB9 T 4P T Il94 ^ 6 ~
BB l4(H ~ll( 9l4P T B4 9lPl9 R(lTl 6 9 lB 9 9l(ll(l~l Il94 ^ 6 ~
ll(~lH Tl6l Bl*lB4PPl4 T Il94 l4 lT 6 lB6*lB4P 4PlTR(4P l(l4
9l(ll(4P T Il94 ^ 6 ~l( l47 l6 6l HB lTlT 6 BPl4(H 9 9l(ll(4P T
Il94 l4
l6 BPl4(Hl4TlT 9 lP BPl4(Hl4TlT6 9 9l 6
l4(Hl4TlT6 BP l=l6 l4l 4 lB6 94Pl9 ~lTl~l 4lTl44lB
597P
4 l B (l4l6
~lT~l~l TllH6 l6
The aspector-aspected relationship defined with respect to the signs is extended over to the
planets by the following sutra.
6lUl 636
6lUl 636
6lUl 636
6lUl 636
Planets placed in the cardinal, fixed and dual signs also aspect the signs in the same way as
the signs in which they are placed. Just like a sign aspects three other signs similarly the
planets positioned in a sign also aspect the planets positioned in the other three signs in the
previously described manner (that is planets in cardinals aspect those in fixed etc). It is
mentioned in the Vriddha-Karikas:
A planet in a fixed sign aspects the one in a cardinal sign; the one in a cardinal sign
aspects the one in a fixed sign; the one in a dual sign aspects the one in a dual sign;
excluding the one placed in the neighbouring sign. Planets in the fixed signs aspect
those in the cardinal signs; planets in the cardinal signs aspect those in the fixed signs;
planets in the dual signs aspect those in the dual signs.
Therefore the planets aspect in the same way as the sign in which they are placed. Rest is as
described earlier. (That is planets in Aries aspect planets in Leo, Scorpio and Aquarius etc.)
Now we describe the cyclic placement chart. Dual signs are in the corners. The remaining
signs are placed in the form of a square bed as follows - Aries and Taurus are in the upper
side, Cancer and Leo are towards the right, Libra and Scorpio are in the lower side and
Capricorn and Aquarius are in the left side this is what the experienced men say. But in
practice from the viewpoint of dual signs, according to chaturasre ghatanaanaa, that is similar
signs should be placed square to each other, circular placement should be known to be better
for this sutra (in which the four cardinal signs, the four fixed signs and the four dual signs
are all placed at the four corners of a square from each other).
Just like sutras are joined together for the sake of brevity similary by omitting cha this sutra
could have been shortened for efficacy. But by this reading of the present sutra
tannishthastadvachcha the cha here stands to include those aspects of planets which are
mentioned in other standard texts. It is said
Saturn, Jupiter, Mars and other planets aspect positions tridasha, trikona, chaturasra and saptama
with increasing quarter strength.
Tridasha means third and tenth and is the first position. Trikona means fifth and ninth and is
the second position. Chaturasra means fourth and eighth and is the third position. And
saptama means seventh and is the fourth position. In the first three positions each position
includes two signs. And in each of these four positions the strength of the aspect increases in
U|lTl4P
Square Placement
4lTllB
Circular Placement
l(4 ~6 ~6 3*lB 9 94 l6
l 4P T -<
ll 7 P T -<
l3~l4l 4PlPll v~
Cardinal etc signs aspect the above
mentioned signs from themselves
Cardinals aspect in-order 5|8|11 signs
Fixed aspect off-order 5|8|11 signs
Dual aspect both in-order and off-
order 4|7|10 signs
Il94 Il94 Il94 Il94 Cyclic Cyclic Cyclic Cyclic Placement Chart Placement Chart Placement Chart Placement Chart
the sequence one-fourth, half, three-fourths and full. But if one thinks that this sequence of
increasing strengths of aspects is obeyed by all planets then it is not so. Rather this sequence
of strengths is to be conjoined with the later mentioned sequence of planets to determine the
strength of the aspect of each planet. Therefore for Saturn the sequence of increasing
strength of aspect is trikona, chaturasra, saptama and tridasha. For Jupiter the sequence is
chaturasra, saptama, tridasha and trikona. For Mars the sequence is saptama, tridasha, trikona
and chaturasra. For the remaining planets the sequence is tridasha, trikona, chaturasra and
saptama. These four positions mentioned in the shloka should be looked in the circular
placement chart. This meaning of the shloka is obtained from tradition.
Sutra Sutra Sutra Sutra 1.1.5 1.1.5 1.1.5 1.1.5
4lTPl4H 9l( Hl4 Il9Tl l(9l TP ( (H l46 P P ( BlP T B l4H 9 (H 4l6
(ll4H Pl PllB 7l6 (ll4H Pl PllB 7l6 (ll4H Pl PllB 7l6 (ll4H Pl PllB 7l6
7l6 TP(l6 U T lH 4l (ll4H Pl PllB 4 6l~4 l l4 T
T94ll(4Pl Hl7 64ll9 3l(Hll^TB ~lBl9l6 3l(H69 T ~l lH9 Rl
Tl(4l5Tl9l(4lTl 9l0l 9 Tll6 6l
4l09l 6l 4l 4l TT H l4P
l6 6 94 B4 4 B4Tl l4l lH4 B R(l l6 B4 4 T 6H R(ll6l4lBl lHlBl
T94ll(4P T 4T B ~llB( H l6 9l* 94 6 l36l4 9Tl(H
l40PlBl~Tl PllB 4l~ l40PlB 4
*l 46ll6 Hl^Tl(6 ~
6l H9l9lB H ^7l 6 6l4ll Pl lBHl ^l 9Tl39l97l 6 6l4lBl Pl4llH44 5l9
4l Pl H 9l9T 6l Bl BHl^ l6 7lB6 TlPl Pl4l H9l9T 6l4l lBHl ^~l~lPl
l~l6 l4H 9TBl4 4 ~l B 4lP( 9 6 4 l(67 6 94 (l ~ *l Pl44
Hl^TlH 4l6
l l l l BlTlPl l4ll^B BlTlPl l4ll^B BlTlPl l4ll^B BlTlPl l4ll^B
4P T 6 (HPl l36l4 3l(H 9Tl(H 6 6l4 l6 44lTl 44l
l4ll^B ~ l4Tl l6 4l46
PlHl^TlBlPl9 Hl^TlH 4l6
B B B B Bl Bl Bl Bl l4HPl l4HPl l4HPl l4HPl
(HP3l(H6 6l4 Tl(Hl Bl Hl l4HPl 4l 4P T 6 l36l4 Tl(H6 6l4 l R(ll(l 4l(
6l( 6 l l(l PlBl (HlPll(l B l4ll^B ~ 6(l PlHl^Tl B 4 6ll6 HPlB4B
lR lB69l4l6 Hll^T B6l l~ ~ll(Bl 4ll6 4 l Pl l49l6l Pl
4 4 69H l(6l
49 74l4Bll4lJ9 l H l P
l 4l4l l49l6l P l4
l36l46 6l4 Tl(H6 l4 l 59
TP59
TP(l6 H l PPl
3l(H6 6l4(HPl4 TP( l R(I9 l0l~4 l l49l6l P l4 H l Pl4l7 PP 4
l49l6l PlP~ 6 59 TP(l6lH l36l4ll(6 H l P 3l(Hll(6l5H l P l4ll6
4l 4l7Bl
Now Jaimini mentions a fourth kind of argala.
TlPl 6 4Bl 9l9lBl TlPl 6 4Bl 9l9lBl TlPl 6 4Bl 9l9lBl TlPl 6 4Bl 9l9lBl
If there is a connection of the kaama house, which is of the third house, by virtue of aspect,
shadvarga, conjunction etc. with three or more malefic planets then the third house also
becomes an argala. It should be noted that only when the third house has a malefic connection that
there is an argala not when it is under the influence of auspicious planets. In the fourth, second and
eleventh houses argala is present in both cases when auspicious influences are present as well
as when malefic influences are present.
Another interpretation of the sutra could be that when the argala present in the third house
is influenced by three or more malefic planets then it becomes endowed with strength. That
is it becomes unobstructed. Thus argala in the third house influenced by three or more
malefic planets is unobstructed while argala in the third house created by one or two malefic
planets as well as argalas in the other three houses whether created by auspicious or by
malefic planets can be obstructed such seems to be the meaning. Because the argala in the
third house influenced by three or more malefic planets is unobstructed and because it is
different in character from the other argalas, this sutra has been separately created. Hence
now the obstructing factors for the three argalas in the daara etc houses are being mentioned.
l l l l BlTlPl l4ll^B BlTlPl l4ll^B BlTlPl l4ll^B BlTlPl l4ll^B
For the argala in fourth the house in the tenth; for the argala in second the house in the
twelfth and for the argala in eleventh the house in the third these are the three opposing
factors for the three argalas. That is they are the destructors of the respective argalas. For the
argala in the third house created by one or two malefic planets the eleventh house should be
known to be the obstructor. The opposing factors of the opposing factors are mentioned in
the next sutra.
B B B B Bl l4HPl Bl l4HPl Bl l4HPl Bl l4HPl
Not the ones at a lesser degree or weaker than them. This means if the planets in the tenth,
twelfth, third and eleventh houses are at a lesser degree or are weaker than the respective
planets in the fourth, second, eleventh and third houses then the planets in tenth etc houses
do not oppose the argalas in fourth etc houses. That is they do not obstruct the argala.
Jaimini will describe the calculation of the strength of planets in the future sutra. Jaimini
will also mention greatness or smallness by virtue of degrees through the sutra aatmaa etc.
This argala and the opposing argala have been elaborated in the Vriddha Karikas.
Argalas from houses placed second, eleventh and fourth from the planet/house under study is called
auspicious argalas while argalas from twelfth, third and tenth are known as opposing argalas.
Argalas from the houses, aspecting planets, from the result aspecting planets and from the
result giving planets which are in the second, eleventh and fourth houses are called auspicious
argalas. Argalas from the result giving planets and from houses casting aspects or houses
containing planets which are in the twelfth, third and tenth houses are known as opposing
argalas. An argala which opposes the auspicious argala is only known as an opposing argala.
Or else the shloka could be interpreted as follows - argalas in the second etc houses from the
aspector that is the result giving sign are auspicious argalas and those in the twelfth etc
houses are opposing argalas.
Sutra Sutra Sutra Sutra 1.1.9, 1.1.9, 1.1.9, 1.1.9, 1.1.10 1.1.10 1.1.10 1.1.10
9 B Pl 6 (H 4l6
l4l=TlT l4l=TlT l4l=TlT l4l=TlT
l4TlT 9 PB4P4l Pl 6l3l^l 6(94l( l46
(ll ~ll(46
9 P 4P T
llPT~llB lB^lBl4P l4l4TlT~ B l4TlT l6 9( B Hll9ll6T~ll PllB~
B4P 6 l4ll^lB~lPl6 l44 T 6l 9 P 5 Pl 4l6 9l9 B H B 4l B4P 6l3l^l
4l6 H 9l9l6 9 4 4l(l6 Hl7 T 6l l4H 9Pl(
l49l6 T 6l l49l6 T 6l l49l6 T 6l l49l6 T 6l
T 6l
9 4 l49l6
T 6lll6 7~4 T 6 T 6 l4TlT 94 4*7~l3l 9 4 l4l(l6 B 4 T 6 43l
l4l=TlT l4TlT l6 9 PP 4 T4Bl9l6U6 6l TlPl Pl4l((Pl9 lBHl ^P 4 94
ll B4P l4ll^~ 6(94l( B l4l 6Bl4 l49l6 T 6l PP T 6l4l
B4PP PllBlP~ 4ll9 9 Pl Pll4ll^~ 6(94l( ~ 6 l 6Bl4P 4
B 49 TPl9 lBHl ^~l( 4 l6 l4l4Bl4 94 (l ~l(ll44 9 PB4PllP Pl6 4l46
43l 9 P 5 Pl B TlPl46
4P T lT6
9 P 5 P 4l6 T 6l
lBl 4P
lBl 4P
lBl 4P
Another meaning of the sutra could be that since in the sutra singular number has been used
for trikona hence only the fifth house is indicated. Therefore just like the argala in the third
house the argala in the fifth is also unobstructed. In this case the ninth house should not be
thought of as opposing this argala. vipariitam ketoh would mean that with Ketu as the lagna
the ninth house would be an argala. In this case also the fifth house should not be thought of
as opposing this argala. The sutra should be considered to have been created separately
because this argala is unobstructed. Therefore like in the sutra daara etc argala is also created
from the fifth and ninth houses.
Or else another meaning of the sutra could be that argala in the fifth is not created only by
three or more malefic influences like the one in the third but rather by all kinds of influences
just like in the daara etc sutra by auspicious, malefic as well as other influences, by one,
two, three as well as more planets. vipariitam ketoh For Ketu argala is opposite to the one for
lagna that is argala is created in the fifth by three of more malefic influences as in the third
house.
Or else another interpretation of the sutra could be that argala is created in the fifth by
counting in-order while for Ketu argala is created in the fifth by counting off-order.
Sutra Sutra Sutra Sutra 1.1.11 1.1.11 1.1.11 1.1.11
TPl4H 9B TPlB~TlTl4l (H 4l6 lB~TlTPR l44 l~ ~ll(Bl
~ll^T TPll(l ~ll^T TPll(l ~ll^T TPll(l ~ll^T TPll(lB B B B l BlBlP9lBl 4l l BlBlP9lBl 4l l BlBlP9lBl 4l l BlBlP9lBl 4l
BlBlP9lBl 4l 7l(lBl H 6lBl BlBl l6lBlP9lBl 4l R(lTl P7 4l Bll R(
TPll(l TPl4l (4l5Hl llHlTPll4TP~ll(lB( H B llBl TPll4TPll(~l6
Pl4ll(l6 6 4ll^T9( lBl49~l5l(l
Bll59lBllPl6 9l ~R(l~l l(lll^T 6l4 6 l34lTl R(lTl ~4l B*
l4l l49l6 l6 B 4 T l(l4ll6lPl9 Bl HTlBl ~ ~ 6 B 6lP 4l~l H~ B
TlT~ 46l~ l6 BlPT lTl4l 4l Hll(lR (34BlF BPTlTll4 ll9
Rll(9lBl 4 l6 lTT~l lB6* 4l Pl4l B( 9 4P T BPlPB 6ll6
9PTlTPl9 4PlT~l(ll4 T 9
*
TlT ~-9l 6( HlB H ^Bll(U( 3ll(H 4
Tl0B l^ B
Tlll(9 9l64l6 Pl4l6 BlBBll( Tl~Pl~ll(l( llB TPllB l4l6
6l4Pl~TlTl 7l6Tl7 B UU(lB ^lBll^Tll 4l6 4l lB4
l7lBPB B ~lPl~ 64l PlTTl4 T6l l 5
Now Jaimini mentions the pre-eminence of the just described Atmakaraka.
B 19 B 19 B 19 B 19 H ^Pl4l H ^Pl4l H ^Pl4l H ^Pl4l
The Atmakaraka is the lord of bondage and liberation. He is the king of the individual this is
the meaning. Just like a world famous king is the authority for bondage and liberation that
is, he is the authority for putting one in jail and freeing one from jail and can put even his
sons and ministers in jail or free them from jail or pay them honour according to their good
or bad deeds; just like he distributes the fruits provided by his ministers similarly this
Atmakarka is also a king of the individual. He is the prime presider over happiness and sorrow.
Just like the ministers perform their tasks related to the kingdom only by following the king,
similarly the upakarakas (sub-significators) provide their results only in accordance with the
Atmakaraka. Just like when the king is displeased the ministers etc are unable to perform the works
of their friends etc and when the king is pleased then they are even able to do works against
their enemies similarly upakarakas give their results only in compliance with the Atmakaraka
such a meaning should be derived.
Sutra Sutra Sutra Sutra 1.1.13, 1.1.14, 1.1.15, 1.1.16, 1.1.17, 1.1.18, 1.1.13, 1.1.14, 1.1.15, 1.1.16, 1.1.17, 1.1.18, 1.1.13, 1.1.14, 1.1.15, 1.1.16, 1.1.17, 1.1.18, 1.1.13, 1.1.14, 1.1.15, 1.1.16, 1.1.17, 1.1.18, 1.1.19 1.1.19 1.1.19 1.1.19
lPl~TlT (H 4l6
6lB BTl(Pl~ 6lB BTl(Pl~ 6lB BTl(Pl~ 6lB BTl(Pl~
6 ^lBTlTlB 9l~Tl}PBl Bl64lPl~l5Pl~TlTl 4l6
B4l 9 4ll^Tll l7TlT ~B T 6(74^lB B 66l Bl5Pl~ l6 TlT
(H 4l6
6 l6l 6 l6l 6 l6l 6 l6l
6lPl~R(lB 9l~Tl Bl64l l6 TlTl 4l6 R( 9 4l R(l5Pl~R(l Bl
B l6l 94PR 5 Pl6 TlT (H 4l6
6 Pl6l 6 Pl6l 6 Pl6l 6 Pl6l
l6 TlTl)(l Bl Hl Pl6 TlTl 4l6 9 4TlT (H 4l6
6 9 4 6 9 4 6 9 4 6 9 4
Pl6 TlTl B 9 4TlT ~ ll6TlT (H 4l6
6 ll6 6 ll6 6 ll6 6 ll6
9 4TlTll6 TlTl3l Bll ll6R( R Pl4l B( 4 9 4TlT Tl* 6 l6 4l4l
T (lTlT (H 4l6
6 (ll 6 (ll 6 (ll 6 (ll
ll6TlTl Bll (lTlT l6 4 Tll5B *BP 4 lTlT9(l99(ll(
ll4l T6 7l B 6 (lTlTl( 4 l6 l4
(Here pages are missing in the manuscript. Only later part of the shlokas was available which seemed
to be from Saravali. The former parts have been patched from this text.)
~ l4TlT6 l 4l( T 59 B l6l
l5 TlTl
T 5= 4 ( P 6P
l46B4l 7 T T PlPP H (l6l(Pl H
P 9 T 7l l4 lB6 9 TlTl 96
6 B ~ (l H l6l R(l TlTl BPl~l6l
P 9 T l4ll6 l4H 96l 4l* lTT
PP B UB l (HPll9 TlTl B4
9Tl(H 5l9 T l3l B l6 B 66 P B5lTl
BlT P B 6 TlTl4( ^lB6l 4ll6
ll69l64 HBP l 4l6 B 5l B B ( (
~ll( 4P ~lP4lllHl 9 T 5l 6
6 5l5TlTl 4 l6 6 9l P7 (HP
TlTl7 ~ l5TlTl ~B B 9(HlB H (l l6 B l6 94P 4 ~l Hll(4
6l
l9 9 T 5l TlTl 4 l6 PPT 5 l4H 9Pl( PP l6 6 (HPl
~ 4~ll(lB6*
B 6 9l TlT 94
9Tl(Hl ~ 4
P 9 4TlTl4T~ (H 4l6
Pl4l B( 9 4P Pl4l B( 9 4P Pl4l B( 9 4P Pl4l B( 9 4P T BPlPB l6 T BPlPB l6 T BPlPB l6 T BPlPB l6
Pl6 TlT T B( 9 4TlT T Bll4l 4( l6 TlT34 T 4( 6ll6 4l46
4l~l(4l (ll 6l
B9l6l 64 4l( 3l U l lll(BlF Bl~l06P TTlT~ 76l( 64 Bl
7ll(R( l~ll((ll 6l9lR(llR(l ll9 Rl ~9lBl 4 ~ * 4 44l 4l( U l
lll(BlF Bl~l06P TTlT6l 47 4
l( 64 9 4 4(l~ll((ll 6BT9lR(l
l4~ 6 l9 B 4l7Bl4 B4lBl 4 ~9ll6
6
94 l4 l96 TlT ~4lB *Pl9 lRPR 6l l47 4 H ^ Pl6 Pll( 9TlTl Tll6
Pl6 Pl(4l H ^4l Pl6 B7l6l4l ~ 6 Pl6 Pl(4l H ^4l Pl6 B7l6l4l ~ 6 Pl6 Pl(4l H ^4l Pl6 B7l6l4l ~ 6 Pl6 Pl(4l H ^4l Pl6 B7l6l4l ~ 6
36l H ^ll6 Pll(H ^4l Pl6 B7l6l4l Pl6 6 ~l l6 9( Hll 6lB4lBlB
9P4l6
6 4 46
l96lP(ll(TlT~ B
6 (H 4l6
l96lP( 9l69 4l4 l96lP( 9l69 4l4 l96lP( 9l69 4l4 l96lP( 9l69 4l4l9
6P Ul( 4 7lBl4l6
l9
6P Ul( 4 7lBl4l6
l9
6P Ul( 4 7lBl4l6
l9
6P Ul( 4 7lBl4l6
*~ Bl4^lTl4ll6
9ll(9 H 4TlTPl(
9l 9l 9l 9l l96l l96l l96l l96l H l Pl6lP( ~ 6 4llBB H l Pl6lP( ~ 6 4llBB H l Pl6lP( ~ 6 4llBB H l Pl6lP( ~ 6 4llBB
6 4llBBl
lR 9l6l
P 6l 64l
H ll4~ll( ll6 4lP ~ll( B 4llT llB l( (H B Bl9H l(6llB
l(~l4P 6l6 5ll6l 6 6
lPl 6l46l l6l H ^l*U Pl6 P
l 9 P6 9 4 H 4l~P6 l4
HB 9P6l P ~ ll6 6l6ll( l 64 6
l6 94lPl6 H5 B lPl(lBl 4 9 9(l 9 TlT~ B l6 6~4 P4 Pl4l~ (lP6l l(
TlPl~l l(BT B
l(B
B T 7l l 4l
7l4l lBB U lB6 P(Bl U l(B Hl~7
l7lBl l4Hl6ll6B 6l B 6l T Pll H ^
B l(l B49 l76 Bl4l B(l H 7
*4lPl lPl l Bl ~ l l *l 44
4l 4lPl l
H ^B 4 B 6l B9 BTl~l HlHH 4l 4
46l Bl H 9l
lHlU U94lP6}TlBl 4lHBl lPB 6l(4 4P T
l4ll(6 H 4
ElT 7l4l T 7lTl 4l4P B~7Pl lB
P^
4I*6TP l6 6(l 9 lT B 9P T HP7
l~94lT66(l6l l9Pl66TTT l6
H (B l9\PP ^ 7 Tl H (l6 ~ UPl6 TTl~T
4 PP *PlPT(6 P7 I7 ll6P
6l llT( P4
l*76lTl P *l4Bl
5*lT lHlHl(4 HH 64ll(9 0~
4l
4BT4lB6 4l PlBl54 BPl lPl6
TP4Tl6*lPl~6l P^
4BlFl 4P T
4Bl(4B(llPlB9 TlP4l4 H6H
l(BlTT T7Tl*l lP
4llHl BTPl4TPl 4 l H 4 lU^llB T
Tl49l lP9 4 4
7lP7ll6 B l(T 4 T 6 7l~ 6P4 Pl l(
l(l T 6l Pl ( B9 lBP (l6
T l TT5 6 l4-9l T 6lP (llB54
6l l4H 9l
l(l
BlB lHlUB
BlP ^lPlT 6 T4 l6 6l
9l6l H ( 4
l l
lPl H lP 5l4
H *lP ll4Bl l 5 4lPlP *l4 T 7
4 l4 94 HB
R(lTl
l4 B 6 ll6B B llRl HHl T 76 49l
l4( H 4
( PBl 76 HB ll=lH
TlP
9l 6 PlBl
l(Bl HH4l T 6l
PlB44P 4 TlP
^l6 R(l lHBlPl P PR(l H 4l(Bll^Bll
7l4R(l 7l4HHl TB BB 4T 4 l6 P 4 Hl
~l0 94 B4 9 PPll(9 l4 =l9 4l4l Hll 6lB4l 4ll9 ll96l TlTl BP 4l
Now Jaimini speaks about the permanent significators through sutra Bhagini etc. In the
beginning he mentions the Bhaginikaraka.
ll ll ll ll6 lP TBl4l7 6 lP TBl4l7 6 lP TBl4l7 6 lP TBl4l7BBl l6 BBl l6 BBl l6 BBl l6
Aara, that is Mars, indicates sister this is well known. Syala which is also indicated by
Mars means brother-in-law. Mars also indicates younger brother and ones own mother. In
this way permanent significators mentioned in other texts should also be considered.
Example Moon should be known to be the significator of mother. ravishukrayoh praanijanakah
chandraarayorjananii apraaniyapi paapdrishtah this is mentioned in future sutras by Jaimini
himself wherein Moon is said to be the karaka for mother. Hence Sun is the karaka for father
this is not mentioned here explicitly but is still to be incorporated from the later part of the
text. Now Jaimini mentions the Mercury as the upakaraka for maternal-uncles etc
Pl6 Pl(4l H ^4l Pl Pl6 Pl(4l H ^4l Pl Pl6 Pl(4l H ^4l Pl Pl6 Pl(4l H ^4l Pl6 B7l6l4l ~ 6 6 B7l6l4l ~ 6 6 B7l6l4l ~ 6 6 B7l6l4l ~ 6
From the next planet that is Mercury relatives like maternal-uncles and maternal relations
or relations similar to mother should be adjudged. The term iti here indicates the significants
mentioned in the other texts. Rest is as described in the previous sutra. Now Jaimini
mentions Jupiter in terms of being a karaka for paternal grandfather etc
l96lP( 9l69 4l4l9
6P Ul( 4 7lBl4l6
6P Ul( 4 7lBl4l6
6P Ul( 4 7lBl4l6
6P Ul( 4 7lBl4l6
(l 4l^lB~6
B4 74(ll4
(l 4TlT~l=B
HlBl 4llB~ 43l R( 9 7ll(9 P (l l4l 4 9T 3ll4~l(l lBB (HlTT
HB 4 4~ Bl 9l 6(^B~ B lB( Hl6
94P4ll9 HB 4 4~ B 4 4TP(~ B HH HB 9l
44l6 H~ B lB69Tl)( l=l69l P (l PP llH9 3l(Hl4Pl9 9 BlBll4^TlT 9 B~l9
HP 4 l(67 PP 6B 6}6B UUl4ll(TlT~ B B4 P P~l6
74 B 4 TP(l6 ~l6