Peshitta Aramaic/English Interlinear New Testament: The Preaching of Yukhanan Chapter 8

Peshitta Aramaic/English Interlinear New Testament
The Preaching of Yukhanan

Chapter: 8
the light am I and said Yeshua with them
Nnxwyd Fwzwrk X :0xxc

spoke now again 1
hrhwn 0n0 0n0 rm0w (w4y Jwhm9 Llm Nyd Bwt f0 0kw4xb 04yrp
true but in darkness will walk
.1
he will find
Xk4n L9
Klhn f F0 Yrtbd
said
not
follows me
whoever
Nm
of the world
0ml9d hl
concerning
tn0
<you>
the Pharisees to him
hl Nyrm0 .2 0yxd 0rhwn

not your testimony you
of life the light
for himself
answered
0n9
.3 L9
0ryr4 twh f <twdhs tn0 dhsm 0n0

from I do testify even if
is
do testify
yourself
K4pn
Yeshua
Y4pn
myself
concerning
dhsm 0n0 Np0 Jwhl rm0w (w4y

I know because my testimony is true
to them and said
I have come
tyt0
0kmy0 Nm 0n0 (dyd L=m Ytwdhs Yh 0ryr4

you do know not but <you> I go and to where
where
0kmy0
judge
where
from
Nm Jwtn0 Ny9dy f Nyd Jwtn0 0n0 Lz0 0ky0lw

<you>
Nynyd ty0nrgp Jwtn0 .4 0n0

I I do judge
carnally 2
0n0 Lz0 0ky0l fw

do judge not anyone 
go
to where
nor
I have come
tyt0
you
J0d
yet if
J0w
.5
it is
0n0 J0d f $n0l 0n0 Jwtn0

not because is true my judgement
0n0 f0 Ydwxlb tywh fd L=m wh ryr4

it is written
rather
I alone
Ynyd
<now>
Nyd
Bytk
<now>
Nyd
and in your own law
Jwkswmnbw
is true
who sent me
.6
men
Ynrd4d
of two
and my Father
Yb0w
0n0 dhsd 0n0 0n0 .7 Yh 0ryr4 Nyrbg Nyrtd

concerning me
that testify
it is I
that the witness
Fwdhsd L9
Yl9
testifies
dhs
who sent me
Ynrd4d
yet my Father
Yb0w
where
Y4pn
myself
concerning
and said
rm0w
(w4y 0n9
Yeshua
answered
your Father
<wb0 wh 0ky0 hl
is
to him
they said
Nyrm0
.8
1. The story of the woman taken in adultery has never been in the original Peshitta. The verse numbers in this chapter reflect the difference between the Western versions and the Aramaic Peshitta. 2. Literally, According to the flesh.

Chapter: 8
you known

nor do you know me neither to them you known my Father
Ny9dy
Yl
me
if only
wl0
my Father
Yb0l fw Jwty9dy Yl fw Jwhl Jwtywh Ny9dy

in the temple would have also
he spoke
Llm fm Nylh .9
seized him
words
these
Yb0l P0 Jwtywh
while
would have
hdx0
again
$n0
man
and no
fw
fkyhb
he taught
Plm
dk
in the treasury
0zg tyb
for
Bwt Jwhl rm0 .10 Jwkyh=xb

to come 1 in your sins and you will die
to them
said
his hour
ht94 twh tt0 Lykd9 ryg f Ynnw9btw

<you> I go 
had
come
yet
not
Jwtwmtw
and you will seek me
0n0 Lz0 0n0 (w4y

go and where
Yeshua
F0ml Jwtn0 Nyxk4m f Jwtn0 0n0 Lz0 0n0d 0ky0w

that he says
you
are able
not
rm0d
he will kill himself
L=q
h4pn Yk 0ml
not <you>
indeed <why>
the Yehudeans
0ydwhy
go
Nyrm0 .11
 that where
said
F0ml Jwtn0 Nyxk4m f Jwtn0 0n0 Lz0 0n0d 0ky0d

from
to come
you
are able
Nm 0n0w Jwtn0 txtld Nm Jwtn0 Jwhl

am not I world are this from
and I
are
below
from
<you>
to them and he said
rm0w
am
.12
above
from
Nm tywh f 0n0 0ml9 Jwtn0 0nh Nm Jwtn0 0n0 L9ld Jwkyh=xb

in your sins in your sins that you will die
you
Jwtwmtd
Jwkl trm0 .13 0ml9 0nh

that I you believe for unless
you
I told
world
this
Jwkyh=xb Jwtwmt 0n0 0n0d Jwnmyht ryg f0

even if
you will die
am 2
Np0 (w4y Jwhl rm0 tn0 Nm tn0

against you
Yeshua
to them
said
are?
who
you
the Yehudeans
0ydwhy
Nyrm0 .14
I should begin
said
Jwkyl9 Yl ty0 Ygs .15
I have
much
Jwkm9 Llm0d
with you
to speak
tyr4d
1. In verse 10, Maran Yeshua uses a wordplay between Mawtha (death) and Matha (to come). Maran, of course, was referring to His upcoming death, as suspected by those who heard him (verse 11.) 2. In Semitic thought, the phrase Ena-na (I am) conveys a thought of eternal existence reserved only for God. This naturally leads to the following question in verse 14.

Chapter: 8
those things

who sent me He but and to judge
Nyly0
0n0w wh ryr4 Ynrd4d Nm f0 0n0 rm0

I
and I
is
true
Jdmlw
rm0ml t9m4d
to say
in the world
0ml9b
to them
Llmm 0b0
speak
are what
wh
these things from Him
Nylh
hnm
which I heard
Jwhl
he spoke
the Father
that concerning
L9d
they knew
w9dy
and not
fw
.16
04n0d hrbl hnwmyrtd Ytm0 (w4y Bwt Jwhl rm0 .17 f Y4pn twbc Nm 0n0 Llmm wh twkh Ydwxlb
at all times alone does leave me I speak that likewise not my own will from and a thing
of Man
the Son
you lift up
when
Yeshua
again
to them
said
Mdmw
0n0 0n0d
as
am
that I
you will know
Jw9dt
but
Nydyh
do
then
my Father
Yb0
has taught me
Ynpl0d 0nky0 f0 0n0 db9

with me who sent me and He
Ynqb4
do
and not
fw Yhwty0 Ym9 Ynrd4d Nmw rp4d

things
is
.18 Yb0
Nbzlkb
0n0 db9 hl
believed
to Him that are pleasing
Mdm 0n0d L=m

these things

because
my Father
in him
hb
wnmyh 00ygs 0wh

in him who believed
many
was
he speaking
Llmm
Nylh
while
dk
.19 .20
Jwtn0 J0 hb
and you will know
you
if
wnmyhd 0ydwhy Jwnhl (w4y rm0w

my disciples truly by my words
Yehudeans
to those
Yeshua
and said
Jw9dtw h9rz
.21 Jwtn0
said
you [are]
Ydymlt ty0ryr4 Ytlmb Jwrtkt

will set you free
should abide
the seed to him
hl Nyrm0 .22 f
not to anyone
Jwkrrxn
0rr4 whw
truth
and that
the truth
0rr4 Nnx
has been served
0xylp
$n0l Fwdb9 Mwtm Nmw Mhrb0d

that you will be
bondage
and ever
of Awraham
we [are]
rm0 .23 0r0x Ynb

who commits
said
free men
Jwwhtd
I say
tn0 rm0 0nky0

truly truly Yeshua
you
do say
how
by us
Nl
db9d
that anyone
Nmlkd
Jwkl 0n0 rm0 Nym0 Nym0 (w4y Jwhl
to you
to them

Chapter: 8
does remain

.24
forever
0wqm
<he>
not
and a servant
0db9w
Fy=xd wh
but the Son
of sin
is
the servant
hdb9
Fy=x
forever
sin
wh J0 0r0x Ynb
you seek free men
if
remains
.25
0wqm Ml9l Nyd ty0ryr4

truly
0rb
in the house
Fybb 0rbd
I
Ml9l
you will be
Jwwht
should free you
Jwkrrxn h9rzd
the Son
therefore
Lykh
Jwtn0 Ny9b f0 Mhrb0d Jwtn0 0n0 .27 Jwtn0

whatever you are open 1
but
of Awraham
you [are] that the seed
0n0 (dy .26

to kill me
know
Nyqps
I
not
Ytlmld L=m Ynl=qml

my Father
to my word
because
Mdm
Jwtn0w 0n0 Llmm

you do
and <you>
speak
Yb0
twl
to
I have seen
tyzxd
Mdm
what
they answered
wn9
.28
said
Jwtn0 Nydb9 Jwkwb0 twl Jwtyzxd

is Awraham <ours> our father to him
your father
with
you have seen
(w4y Jwhl rm0 wh Mhrb0 Nlyd

you do of Awraham the deeds
Yeshua
to them
Jwb0
hl Nyrm0w
sons if
and said
Nydb9 Mhrb0d Yhwdb9 Mhrb0d Jwtywh Yhwnb wl0 Ynl=qml Jwtn0 Ny9b
from to kill me you seek behold
of Awraham
you are
0h
Nyd 04h .29

spoke who truthfully
but
now
Jwtywh 0rbgl
God a man
would
Nm
which I heard
t9m4d
but
0dy0
that
Jwkm9 tllm
did do not
with you
Fryr4d
Nydb9 Nyd Jwtn0 .30

fornication
do
<you>
db9 f Mhrb0 0dh 0hl0

of your father the deeds
Awraham
this
Fwynz
from
Nm Nnx
said
we
to him
hl
they said
Nyrm0
Jwkwb0d
Father
0db9 Jwtn0 Nywh f

not
you
(w4y Jwhl rm0 .31 0hl0 Nl ty0 0b0 dx
Yeshua
to them
God
we have
one
did come to be
1. Sapqin literally means To empty. The phrase means You do not empty yourselves to (make room for) my word.

Chapter: 8
from for I me you would love

your father were God if and not and I have come have gone out
Nm ryg 0n0 Yl Jwtywh Nybxm Jwkwb0 0wh 0hl0 wl0 Y4pn twbc Nm 0wh f Ytlm
my word not my word what [reason] my own will from <it is>
fw
tyt0w
tqpn
0hl0
I have come
God
0nm
because of
L=m
.32 Ynrd4 wh f0
not because
sent me
He
but
tyt0
Ytlm Ny9m4 Jwtn0 Nyxk4m fd

and the lusts
to hear
you
are able
L9
Jwtn0 Ny9dwt4m
from you
you
do comprehend
htgrw Jwkyty0 ty4rb

who from
are
the accusing
0crqlk0
<he>
the father
0b0
Nm Jwtn0 .33
want of your father
killed the beginning
L=q
Nmd
wh db9ml Jwtn0 Nybc Jwkwb0d M0q

not and in truth
to do
you
there is no
tyl
0rr4d L=m
he
truth
because
he does stand
f 0rr4bw wh 04n0
he speaks when in him
he
men
because
L=m Llmm wh hlyd Nm Fwbdk Llmmd Ytm0 hb

speak because truly
speaks
himself
from
a falsehood
0n0 Llmm 0rr4d

concerning
Nyd 0n0 .34 hwb0 P0 wh

who me you
but

its father
even
he [is]
fgdd
not
a liar
L9
Yl Skm Jwknm wnm .35 Yl Jwtn0 Nynmyhm f

not why <you> I speak the truth and if sin
me
rebukes
among you
do believe
Nynmyhm f 0hl0d
not of God
do believe
0nml Jwtn0 0n0 Llmm 0rr4 J0w Fy=x Yhwty0 0hl0

do hear not is God who from
the words
fm
Nmd
Nm .36 Yl Jwtn0
this because of
he
me
you
fd L=m Jwtn0
to him and said
because
you
Ny9m4 f Jwtn0 0nh wn9

God
<you>
L=m
(m4
hears
hl Nyrm0w 0ydwhy
and a devil
the Yehudeans answered
.37 0hl0 Nm Jwtywh Nnxn0 Nyrm0 ryp4 f

we did say well not
from
you are
Kl ty0 0wydw
you have
you [are] that a Shamaritan
tn0
0yrm4d

Chapter: 8
do honor

Yeshua to them said me curse and you I
rqym
my father
Yb0l f0 ty0 f 0wyd Yl (w4y Jwhl rm0 .38

do seek not and
but
there is no devil in me
Yxbw4 0n0 09b f Nyd 0n0 .39 Yl Nyr9cm Jwtn0w 0n0 Jwkl 0n0 rm0 Nym0 Nym0 .40 J0dw Nyrm0 .41
died Awraham said forever he will see to you I say truly truly and judges who seeks
my glory
09bd wh ty0
who my words
He
there is
Ml9l
0zxn
not
f Fwm r=n
we know now
death
keeps 1
Ytlmd
that he
Nmd hl
tym Mhrb0 Kl ty0 Fwm r=n

our father death keeps who my word
you have
that a devil
0wydd
N9dy 04h 0ydwhy

say
the Yehudeans to him
Ytlmd
you
that he
Nmd tn0 rm0 tn0w

are why
you
and <you> and the prophets
0ybnw
Jwb0 tn0
myself you
than
Nm tn0 Br tn0 0ml .42

who who died the prophets
greater
forever
Ml9l
will taste
M9=n
not
do make
db9 wnm wtymd

I glorify 
0ybn
and than who died
Nmw
tymd Mhrb0
yourself
Awraham
Y4pn 0n0 Xb4m 0n0 J0 (w4y Jwhl rm0 .43 Yl

me who glorifies
if
Yeshua
to them
said
K4pn
Xb4md
my Father
Yb0
Yhwty0
is
is
anything
Mdm
<it is>
0wh f Yxbw4
whom said He
not
my praise
you do know Him
Yhynwt9dy fw
I do know
and not
.44
I
wh Jhl0d Jwtn0 Nyrm0d wh

say and if Him I know but 
that our God
you
hl 0n0 (dy
and His Word
Him
that not
fd
0n0 rm0 J0w hl 0n0 (dy Nyd 0n0

but like yourselves a liar I would be
htlmw hl 0n0 (dy f0 Jwktwk0 0bdk Yl 0n0 0wh Ymwy 0zxnd 0wh Xwsm Jwkwb0 Mhrb0 .45 0n0 r=n Lykd9
yet the Yehudeans to him my day to see did long your father Awraham I keep
Him
know
0ydwhy
hl Nyrm0 .46
said
and rejoiced and he saw [it]
Ydxw
0zxw
1. Literally, Watches over. or Nurtures.

Chapter: 8
to them

Mhrb0lw tywh f Nyn4 Ny4mx rb Jwkl 0n0 rm0 Nym0 Nym0 (w4y
rocks and they took up to you I say truly truly Yeshua was 1 yet Awraham you are not fifty years old
Jwhl rm0 .47 Mhrb0 0whn

and Yeshua Awraham existed
said
you have seen
tyzx
that before
fd9d
(w4yw Yhynwmgrnd 0p0k

their midst and passed through
to stone him
wlq4w
.48
from
Yty0 0n0 Y4=t0

hid
and left
Lz0w Jwhtnyb
rb9w
the temple
fkyh Nm
and departed
Qpnw
1. See note on verse 13. The idiom is present here in the English as well.

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Peshitta Aramaic/English Interlinear New Testament

The Preaching of Yukhanan

Nnxwyd Fwzwrk X :0xxc

the Pharisees to him

hl Nyrm0 .2 0yxd 0rhwn

of life the light

0ryr4 twh f <twdhs tn0 dhsm 0n0

dhsm 0n0 Np0 Jwhl rm0w (w4y

to them and said

0kmy0 Nm 0n0 (dyd L=m Ytwdhs Yh 0ryr4

Nm Jwtn0 Ny9dy f Nyd Jwtn0 0n0 Lz0 0ky0lw

Nynyd ty0nrgp Jwtn0 .4 0n0

0n0 Lz0 0ky0l fw

0n0 J0d f $n0l 0n0 Jwtn0

0n0 f0 Ydwxlb tywh fd L=m wh ryr4

and in your own law

0n0 dhsd 0n0 0n0 .7 Yh 0ryr4 Nyrbg Nyrtd

that the witness