Click here for Full Issue of EIR Volume 10, Number 2, January 18, 1983

1983 EIR News Service Inc. All Rights Reserved. Reproduction in whole or in part without permission strictly prohibited.
Is Freemasonry a homosexa cult?
by Leoardo Servadio
According t what has been reported in the press, when the
Grand Master of Freemasonry, Armando Corona, went be
fore the Italian Parliamentay Commission investigating te
Propaganda-2 Masonic lodge, te biggest nest of viprs ever
uncovered in Italy, he was asked to reveal the signifcance of
te giant letter "G" tat hung on the wall in te back of the
lodge's great ceremonial room. Grand Master Corona calmly
responded tat he did not know what the "G" might mean.
Masonry is a world in which secrecy is obligatory and
mystery te most precious teasure. It is a powerfl magnet
tat attacts the gullible by te tousands, drawing those who
feel fustated by their ,own intellectual povery and who
aspire to win for themselves the glamour of the man of power.
They approach a lodge ready to submit' themselves to an
incomprehensible hierarchy, to rituals that would make a
tibe of baboons howl with laughter, and they subject them
selves to this in order t be able to feel themselves protected
by this species of secret conspiracy.
The initiate approaches fearflly but willingly the discon
nected reasoning, the senseless phrases, the absurd revela
tions proffered by the Grand Master who promises him that
one day he will "know," that step-by-steJif he but submit
himself to the Master's wishes-e initiate will know that
which the miserable, common mortals will never compre
hend: the hidden secret of the universe, Unosts! This is the
absolute science which the Master will share only with the
Brothers and wit te Architect of the Universe.
The "G" tat crowns Masonic temples stands for Gnosis,
knowledge.
When the initiate has leaed that secret, he will know
all, and be able to look down on all oter mortals. But he will
have to be caefl not to reveal the secrets that tie.him to his
sect. He must increasingly see himself as a puppet, who acts
out a role in the real world as part of scenarios, written
offstage by the few who possess Gnosis, which unfold as a
great drama. He will have to help his "brothers" to gain those
positions which may permit them to manipulate events in
such a way as to realize the inscrutable designs of the Master.
And since power is money, the recruits will b encouraged,
witin the limits of their capacity, to every means-legal
ad illegal-to acquire more money.
LR January !b, IbJ
But this is not the problem with which we intnd to deal
here. Much has already ben wrten about this in newspapers
in connection with the cases of Propaganda-2 ad its "mot
er," the Monte Calo Lge.
What intersts us her is the Masonic rte as such, te
most "profound secret," possessed as a aCae science by a
few insiders. This "secrt" is a heretic pssession stolen
fm the real world which is destined never to know its
meaning. Not even the por initiate will know what he is
dealing with. We, however, will rveal it. We will reveal the
most profound myster, that which te tpmost hierachy of
Masony will never mae explicit, even to themselves. We
will rveal it t tose who follow us tugh to the end of our
exposition.
It is a rvolting, disgusting stor, the story of how a
resticted oligachy of eunuchs has prtnsions of ruling the
world by meas of homosexua castration rtes. When the
tth will have been fnaly disclosed, in place of te "G" of
gnosis, it will be mor apprprate to te "tmples" to adopt
te l`of the eunuch!
The true story of Masonry
The stor of the cults which constitte te germinal pa
timony of Mason is ancient, submerged in te darkness of
time. Among the ealiest cults is tat of the Chaldean-Baby
Ionia goddess Gea, the lmMoter." This myth has been
tansmitted by the Greek autor Hesio, and dates frm te
beginning of the thir millenium A.D.
The Gea myth tells us that after the frst wa among the
gods, Uranus becae king of the gods wit Gea as his wife.
Uranus copulates wit Gea in an endless forication, never
sepaating fm her. Te sons so conceived a tus loked
.
in her womb, causing Gea t exprence immense pain as
tey grow. Finally, by meas' of a mck, Gea succeeds i. n
mang Cronos, one of the sons who is alrady nearly adult,
slip out of her womb. Crnos must now avenge his abused
mother and lead the battle of te gos against Uranus. Cronos
himself castates Uranus with a scyte t punish him, accord
ing to the Chadean version. Te Phonician-Grek version
maintains that Cronos castates bis fater by eating his
testicles.
Interational 4
In both versions, the drops of blood spilled from Uranus'
wound fall on the Earth, causing humanity to be bor. What
a beautiful humanity, child of the castation of the king of the
gods!
As in all myths, there is a true story undereath, which
references, for instance, the destruction of the ancient civil
ization of the Atlanteans. Atlantis was in the area where
Morocco is today, and its citizens were city-builders who
were defeated and led into the total barbarism of a matriarch
ical society. The matriarchy was a destructive empire which
had its center in Babylon.
In this matachical society, a class of priests dedicated
to cannibalism practiced the cult of Mardok. The myth of
Madok is this: Mardok sits at the edge of the desert with his
mouth thrown open wide and waits. He waits for the desert
to claim its victims, and he will eagerly eat them.
Te image of Madok will be superimposed onto the
image of Zus in Greece. In Egypt, the same type of deca
dence overook a civilization of city-builders in the for of
te cults of Isis-Osiris-Horus. (The cult of Isis was revived
by Scottish Freemasonry in 1717.) It is yet another version
of the old, destctive castration cult.
Isis, Osirs, and Horus for a species of trinity that, as in
te cases of preceding cults, is centered around the fgure of
te moter-witch who rules over all, rendering her husband
impotent and destroying her children. It is a concept of the
tnity employed by an exclusive oligarchical class to domi
nate an impotent society, a society which must not be allowed
to change.
Chistian Revelation overtured precisely this concept of
the oppressive trinity centered on the fgure of the castrating
and destructive mother, in order to replace it with a Trinity
centered in the fgure of the creative Father. The fact that the
Masonic rite recrates this evil type of matriarchical-oli
gachical tinity is therefore that much more signifcant, that
much more Satanic.
The myth of Isis is the following: the god Seth persuades
Osiris to stetch out in a bier which he quickly closes and
trows into the Nile River. The body of Osiris, however, is
prplled along the riverbank and is recovered by [sis. When
Set becomes aware of this, he takes Osiris back, cuts him
into pieces and thows them into the Nile. But Isis, the witch,
fnds all the pieces of Osiris and puts them back together. She
is missing only one par, the penis, which cannot be found.
Isis has created her brother and husband, Osirs, as a castrato.
The matachy continues. Nevertheless, miraculously, from
tis union with his sister Isis, Horus, the son-falcon, is bor.
Isis is the myth of the earth-mother, the goddess creator of
impotent men.
Examining in greater depth the transforlations of the
cult of Isis in the Greek myths of Apollo, Dionysius and
Hermes, and fnally in the Latin cults of Mythra, we have a
picture of the Satanic-Lucifer cult which is the basis of the
Masonic gnosis: the illusion of "knowing ., cultivated by those
enslaved to abysmal ignorance.
4 Interational
Mythras an the castrated bull, Roman transmogrication of the
Babylonian version of Egypt's Isis-Osiris cult (statue 2nd centur
A.D.).
The basis of those cults making up the galaxy which
inspires the world of Masonic sects is identical to the structure
of peasant ideology, which thrves on natural phenomena
whose causes remain unknown to the dulled mind of the
superstitious.
Originally, all the cults centered on the mother image
represented her as Mother Earh, mystic generator of the
fruits on which man feeds, and ferocious un leas her of irre
sistible natural phenomena. As long as Man submits to the
seasonal cycles of "Mother Earth," he is destined to remain
impotent and to identify with animal life, in all its manifes
tations; and on the same cyclical-magical conception is
founded the Masonic theory.
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Horus, the son of Osiris in the Egyptian myth, is identi
fed as the Sun-god. But the Sun-god is represented icono
graphically by the scarab: the insect that wraps her own eggs
in excrement. Sensuality is represented by the serpent: the
senses, exemplifed by the phallus tom from the body of
Osiris, which has a life of its own, came to be thought of as
something totally autonomous and independent from human
reason; the beast is considered the ruler of the mind.
The serpent assumes greater and greater importance in
the cults of Osiris. Often there ae iconographies of the Phar
oah with a serpent coming out of his forehead; this is the
EIR Januar 18,+J8J
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aund a spine. Incrdible but te, the same symbol is found
tay in te pastoral staf of the Patarch of Constantinople.
Heres is the god of doctors, of sleep, of fantasy, inven
tor of matematics, and according to some, also of the alpha
bt; he accompanies souls to Hell; he is the very clever mes
senger of Zus, but his most special fnction is that of re
veaing wisdom. Wher does he get it? He steals it. It is not
for noting tat he is also te protector of burglars and spies
daws his own vitality fm swindlers. In other words,
he dos not wor, he blieves in nothing, but sticks to cheat
ing, selling forgeres, and swindling. In this way he acquires
wealth ad wisdom. Whoever follows him can aspire to prac
tc cheating ad espionage and remain unpunished.
"Heretic" knowledge, te term hermeticism, derives
exactly fm tis swindler-busybody god, and it is precisely
fm this line of cult that springs the "gnosis" as the M of
leag with magic (or better, with swindles), the knowl
ege mmyou qt gos, since among other tngs,
but not secondaly, you can transform into gold whatever
you lie by te pwer of te caduceus: Translated into prac
tcal ters, is tis not exactly the image of the spculator,
capable of acquing wealt not by productive activity but by
faud?
And what knd of knowledge is this, acquired by faud?
It is kowlge of the gnostic-hermetic rites. It is the knowl-
|LBgoaI
EXECUTVENTELLOENCEHEVEW
.
edge of one who does not know the crative activity of sci
entifc knowledge and views scientifc discoveries with the
envy typical of one incapable of reproducing them or of tuly
comprhending them, and therefor not able to do anything
other than steal them and hide them under a veil of mystery .
His aim is to conceal knowledge fom the eyes of everone
in order to keep it only for himself, hoping to draw fm it
gar potency, but in rality, it is here that he shows himself
to be pathetically, intellectually impotent.
Simila to the hermetic mysteries are those of the cabala,
in which numbrs assume their own power as the cause of
events in the real world-this, too, is a belief suited to. the
fnancier-spculator.
It seems that Heres was in reality originally a mer
phallic symbol, and that he was' only elevat to the dignity
of a god at a later date. But as is rvealed by the humanist
commentators, he retained a small defect. Consistent wit
te perersions of the castration myths, related to his alter
ego, Apollo, he has remained a homosexual ..
And so, observing this mythical Olympus, one fnds con
cealed tere te most cruel, animalistic prersions, fm
castration rites to cheating and plunder. What would one say
to tose who make these myths and their successive tansfor
mations the mystical basis of a supposed "secret knowledge,"
a mem-day cult Kwhich one's own life is Dto confor?
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