Karbala k Khn Manar

Karbala
This booklet was written by Shaykh-e-Tariqat Amr-e-Al-eSunnat, the founder of Dawat-e-Islami Allma Mauln Abu Bilal Muhammad Ilyas Attar Qadiri Razavi in Urdu. The Translation Majlis has translated this booklet into English. If you find any mistake(s) in the translation or composing, please inform the Majlis on the following postal or email address with the intention of earning reward [awb].

Bloodshed in

Translation Majlis (Dawat-e-Islami) Alami Madani Markaz, Faizan-e-Madina, Mahalla Saudagran, Old Sabzi Mandi, Baab-ul-Madina, Karachi, Pakistan Contact #: +92-21-34921389 to 91 translation@dawateislami.net

Maktaba-tul-Madinah
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Du for Reading the Book

ead the following Du (supplication) before studying a , you will religious book or Islamic lesson, remember whatever you study:


Translation

Y Allah ! Open the portal of knowledge and wisdom for us, and have mercy on us! O the One Who is the Most Honourable and Magnificent!
(Al-Mustaraf, vol. 1, pp. 40)

Note: Recite alt-Alan-Nab once before and after the Du.

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Table of Contents
Du for Reading the Book ........................................................... iii Transliteration Chart......................................................................vi

Bloodshed in Karbala ................................. 1

Excellence of alt-Alan-Nab ................................................ 1 Bloodshed in Karbala ...................................................................... 2 Alas! Baby Al Aghar..................................................................... 3 The departure of Imm ussan
.................................... 4

The plundered caravan of Karbala ................................................ 5 Death is inevitable............................................................................ 6 The blessing of Madan environment ........................................... 6 The treasure of virtuous deeds ....................................................... 7 Madan pearls about giving Dars from Fazn-e-Sunnat ........... 8 Method of delivering Dars............................................................11 Du of Ar.............................................................................15 Delivering Bayn is arm for the one not an Islamic scholar ..........................................................................................................16 The definition of Islamic scholar .................................................17 The alternative of delivering Bayn for the one not an Islamic scholar .............................................................................................18
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Important instructions for Muballighn (preachers) ................19 Can women listen to the Bayn of a Muballigh (male preacher) through VCD? .................................................................................20 Should woman see the VCD of a Naat reciter............................21 Eight Madan pearls about menses and Nifs (post-natal bleeding)..........................................................................................23 Important Madan pearls about Parda (veil) ...........................25 Eight Madan activities (for Islamic sisters) .........................28 1. Individual effort....................................................................28 2. Home-Dars............................................................................29 3. Cassette-Bayn ......................................................................29 4. Madrasa-tul-Madna (for adult Islamic sisters) .............29 5. Weekly Sunna-inspiring Ijtim .......................................30 The target of the Islamic sisters attending the Ijtima ...30 6. Area visit for calling towards righteousness .....................31 7. Weekly training session .......................................................31 8. Madan Inmt ....................................................................32 Emphatic instruction.....................................................................33 Twenty-five specialities of shra ...........................................34

Transliteration Chart
A/a A/a B/b P/p T/t / / J/j Ch / Kh/kh D/d / / R/r
vi

/ Z/z X/x S/s Sh/sh / / / / Gh/gh F/f Q/q K/k G/g

L/l M/m N/n V/v, W/w / Y/y Y/y A/a U/u I/i / / /

Karbala
Excellence of alt-Alan-Nab
A person saw a horrible thing in his dream. He asked fearfully, Who are you? It replied, I am your bad deeds. The person asked, What is the way of getting rid of you. It replied: Reciting alt-Alan-Nab in abundance. (Al-Qaul-ul-Bad, pp. 225)

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%
Sag-e-Madna Muhammad Ilyas Attr Qadiri Razavi says Salm from the bottom of his heart to his Madan daughter1
The letter was basically written to a troubled Islamic sister to reassure her. It also contains guidelines about the way of doing the Madan work of Dawat-e-Islami. It has been presented with some amendments - Majlis Maktbt
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(an Islamic sister), a devotee of the Holy Prophet and Madna and a Muballigha (female preacher) of Dawat-e-Islami.

I received your hand-written letter which revealed your intense . Reading your devotion for the Holy Prophet letter, I realised that you are very concerned about Dawat-eIslami and make efforts for its Madan work. I felt immense happiness to know about your devotion for Dawat-e-Islami. My Madan daughter! Dont care about peoples taunts; whoever tries to tread on the path of Sunna, society often degrades and misbehaves him/her in the very same way. Alas!
Wo dawr y kay dwna-e-Nab kay liye ar ak t mayn pattar dikhy dayt ay
(It is the era in which stones are seen in the hands of people against the devotee of the Prophet)

Bloodshed in Karbala
Imagine the hair-raising scene of Karbala whenever someone oppresses you due to serving or acting upon Sunna. What was
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the fault of the Prophets family? They just wanted the glory of Islam. The beautiful flowers of the Prophets garden were brutally trampled as a punishment of this sacred crime. Alas! The buds of the garden of Sayyidatun Fima were mercilessly trampled by horses-hooves. What would have been the feelings of Sayyid-ush-Shuad Imm ussan at the time when the army of Yazd would have killed his sons in front of his eyes!

Alas! Baby Al Aghar

Alas! Baby Al Aghar ! What would have been the magnitude of the grief and sadness of Imm ussan at the time when an arrow would have struck Al Aghars thirsty throat and he would have writhed and died in his fathers lap!
Dayk jo ye nara knp ay Arsh sr Aghar

kay jab galay par lim nay tr mr

(Even the whole Arsh trembled when the oppressor shot an arrow at Aghars throat)

Andand. how sad Sayyida Shaar Bno , the mother of Al Aghar , would have been, when she would have seen the blood-stained corpse of her baby.

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Ay zamn-e-Karbala ye to bat ky o gay Nann Al Aghar

tayr gawd mayn kaysay so gay

(O, the land of Karbala, tell me what has happened, how the baby Al Aghar slept in your depth)

The departure of Imm ussan

My Madan daughter! Ponder for a moment! What would be the feelings of Sayyida Zanab, Sayyida Sakna and other women of the family at the time when Sayyid-ushShuad Imm ussan would be departing from the camp for being beheaded after the martyrdom of his sons and other beloved companions!
Fima kay llay k khir ddr ay ashr ka angma barp ay miyn-e-Al-e-Bayt Waqt-e-Rukhat ke ra ay khk mayn milt sug Lo Salm-e-khir ay baywagn-e-Al-e-Bayt
(There is the last sight of the beloved son of Fima, there is the mayhem of the Day of Judgement. The husband going to be martyred is saying at the time of departure; take my last Salm, O the widows of Al-e-Bayt!)

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The plundered caravan of Karbala

And thenthen only Imm Zan-ul-bidn , who was ill, and some ladies remained alive, all the camps became desolate. The corpses of the youth and children of the holy family were lying everywhere outside the camps. The cruel troops of Yazd plundered and burnt the camps; imprisoned all, raised the heads of the martyrs on spears and drove the plundered caravan like a herd of animals. Even its imagination is extremely heart-breaking. Our heart weeps with the tears of blood when these horrific scenes cross our mind.
My Madan daughter! If you remember this scene your trouble will look extremely trivial to you. Our trouble is not a trouble at all if compared with that of Al-e-Bayt.

Piyray Muballigh! Mml s mushkil pay gabrt ay! Dayk ussan nay Dn ki khir sr gar qurbn kiy
(Dear preacher! You get perplexed over a trivial difficulty; see! ussan sacrificed his whole family for Islam)

Anyway, stick to patience and decorum, lead your short life according to Shara and Sunna and remain associated with Dawat-e-Islami and keep calling the Islamic sisters towards righteousness.
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Death is inevitable
Remember! Death is inevitable. Those who hold us dear will soon take us to the desolate cemetery on their shoulders and come back after burying us in the dark grave. Allah forbid, if we indulge in immodesty, adopt unlawful fashion, become careless in offering al and having fast and if Allah and become His Beloved and Blessed Prophet displeased with us and if, as a result, we are punished, how will we stay in our dark grave with snakes and scorpions till the Judgement Day? Therefore, one should never get heedless of death and make preparations for never ending afterlife in this mortal and transient life.
Mayr dil knp ut ay kalayja mun ko t ay Karam Y Rab ! Andayr qabr k jab yd t ay

(My heart trembles and I get extremely anxious when I remember the darkness of my grave)

The blessing of Madan environment

My Madan daughter! One can attain not only a lot of awb but also a good company by carrying out the Madan work of Dawat-e-Islami. One gets habitual of performing good deeds and gets the love of Madna as well as the Prophet of Madna . Try to imagine the huge awb of call towards righteousness by reading the following narration.
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humbly Once Sayyidun Ms Kalmull asked Allah , What is the reward for the one calling his brother to righteousness and preventing him from evil? Allah said, I write the reward of one-years worship for his each and every statement and I have [shyness] in giving him the punishment of the Hell. (Mukshafa-tul-Qulb, pp. 48)

The treasure of virtuous deeds

! If we tell something good to someone, we will get the awb of one-years worship. Now ponder! If you give Dars through Fazn-e-Sunnat to any Islamic sister, and suppose, you read out two pages and twenty good things were described, get the awb of twenty years worship you will whether or not the Islamic sister listening to the Dars acts accordingly. Further, if that Islamic sister started acting upon what you described during Dars, you will also get awb so long as she will keep acting. If she conveyed any Sunna which she learnt from you to someone else, so both she and you will get awb. In this way, your awb will multiply. In this world, if man is shown the awb of call to righteousness which will be given in the Hereafter he will not perhaps waste even a single moment, he would just keep spreading call towards righteousness.
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Dont let satanic thoughts cross your mind because he would create hurdles in your way so that you give up the great task of call to righteousness. Giving Dars through Fazn-e-Sunnat is one of the Madan works of Dawat-e-Islami. Distribute the Madan pearls of Sunna by giving Dars at a fixed time and attain heaps of awb.

Madan pearls about giving Dars from Fazn-e-Sunnat

(These Madan pearls are useful for Islamic brothers as well as Islamic sisters). 1.
, The saying of the Beloved Prophet Whosoever conveys an Islamic teaching to my Umma so that a Sunna is established or religious bigotry is dispelled, will enter Heaven. (ilyat-ul-Auliy, vol. 10, pp. 45,

ad 4466)

2.

said, May Allah The Holy Prophet keep the one fresh who listens to my ad, memorises it and conveys it to others. (Jmi Tirmi, vol. 4, pp. 298, ad 2665)

3.

One of the wisdoms of Sayyidun Idrs sacred name is that he used to spread the teachings of the divine books ) abundantly. He was known as Idrs ( meaning the one often giving lessons. (Tafsr Kabr, vol. 7,
pp. 550) (Tafsr-ul-asant, vol. 4, pp. 148) 8

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4.

Sayyidun Ghau-ul-A am said, I kept disseminating knowledge until I became a Qub. (Qada-e-Ghauiyya)

5.

Everyone should try to get the privilege of either giving or listening to at least two Dars daily from Fazn-e-Sunnat. In Sra Tarm, verse 6, Allah has said:

O believers, save yourselves and your families from the fire whose fuel are men and stones.
[Kanz-ul-mn (Translation of Quran)] (Part 28, Sra Tarm, Verse 6)

One of the ways of saving yourself and your family from the Hellfire is the Dars of Fazn-e-Sunnat. Apart from giving Dars, persuade your family-members to listen to a Bayn or a Madan Mukara daily or weekly through the cassettes released by Maktaba-tul-Madna. 6. The responsible Islamic brother of al Mushwarat should entrust two well-wishers (Islamic brothers) with politely conversing those going out of the Masjid and requesting them to attend the Dars sitting closer.
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7.

Give Dars in a sitting-posture observing veil within veil1. If there are a large number of listeners, there is no harm in giving the Dars whilst standing. Your voice should neither be too loud nor too low. Try to give Dars in moderate voice so that only the audience listen and other people offering their al are not interrupted. Always give Dars slowly and calmly.

8.

9.

10. Study whatever you will be delivering in the Dars in advance so that you do not make any mistake during the Dars. 11. Ensure the correct pronunciation of the words of Fazn-eSunnat so that it becomes your habit. 12. Get checked your pronunciation of amd, alt, the Durd read out at the commencement of the Dars, the verse of Durd and the concluding verse etc. by any Sunn scholar. Likewise, do not recite Arabic supplications etc. individually until you get your pronunciation corrected with the help of a Sunn scholar. 13. Besides Fazn-e-Sunnat, Dars may also be given from other Madan booklets2 published by Maktaba-tul-Madna.
Veil within veil is a term used in the Madan environment of Dawat-e-Islami. It refers to the act of wrapping an extra shawl around dress from naval to knees as and when required.
2 Give Dars from the books and booklets of Amr-e-Al-e-Sunnat [Markaz Majlis-e-Shr] 1

only.

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14. Complete the Dars including the concluding supplication within seven minutes. 15. Every Muballigh and Muballigha should memorise the method of giving Dars, the post-Dars persuasion and the concluding supplication.

Method of delivering Dars

Say the following three times: Please come closer. Then, doing veil within veil, sit in folded leg position [as in al] and recite the following:

Then make the attendees of the Dars repeat the following alt-Alan-Nab:

 

Then say the following: Dear Islamic sisters! Come closer and, in respect of the Dars, sit in the folded leg position [as you sit in al]. If you get tired,
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then sit in any comfortable position. Lower your gaze and listen to the Dars from Fazn-e-Sunnat with full concentration because listening to it inattentively looking here and there, playing on the floor with your finger or messing around with your clothes, body or hair may result in the depletion of its blessings1. After saying this, read an excellence of alt-Alan-Nab from Fazn-e-Sunnat. Thereafter, read this aloud:

Thereafter, begin the Dars by reading from the book. Read out what is written in the book only. Read only the translation of Arabic text. Do not give your own explanation of any Qurnic verse or ad, as it is arm to do so. Make persuasion in the following words at the end of Dars:
(Each Muballigh/Muballigha should memorize following paragraph by heart and make persuasion accordingly without any alteration at the end of Dars and Bayn).
are Sunnas of the Holy Prophet abundantly learnt and taught within the Madan environment of Dawat-e-Islami, a global non-political movement for the preaching of Qurn and Sunna.

Make similar persuasion at the commencement of Bayn (Speech) as well.

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It is a Madan request to attend the weekly Sunna-inspiring Ijtim on every Sunday commencing at approx. 2:30 p.m. at Fazn-e-Madna. Fill out the Madan Inmt booklet daily practising Fikr-e-Madna (Madan Contemplation) and submit it to the immadr (relevant representative of Dawat-e-Islami) you will develop of your locality. By virtue of this, a mindset and a yearning to protect your faith, adopt the Sunnas and be averse to sins. Every Islamic sister should develop the Madan mindset that I must strive to reform myself and people . of the entire world,
Allah karam ays karay tuj pay jan mayn

Ay Dawat-e-Islami tayr dm mach o

May Allah bless Dawat-e-Islami with such a grace! That it becomes glorious at each and every place

Finally, with absolute humility and humbleness, make the following Du conforming to the manners of raising hands without adding and leaving out anything:

forgive Y Allah ! For the sake of Mustafa ! Forgive the us, our parents, and all the Muslims! Y Allah mistakes of Dars and all of our sins, give us the passion to

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become pious and practising Muslims and make us obedient to our parents! Y Allah ! Make us Your and Your Beloved Prophets sincere devotee! Cure us from the disease of sins! Y Allah ! Give us the ability to act upon the Madan Inmt! Y Allah ! Bless us with the enthusiasm to persuade others to carry out Madan activities! Y Allah ! Free Muslims from diseases, debt, unemployment, wrongful court cases and different types of worries! Y Allah ! May Islam dominate ! Bless us and the enemies of Islam be disgraced! Y Allah with steadfastness in the Madan environment of Dawat-eIslami! Y Allah ! Bless us with martyrdom under the shade of Grand Green Dome while we are beholding the Beloved , burial in Jannat-ul-Baq, and the Prophet in neighbourhood of Your Beloved Prophet Jannat-ul-Firdaus! Y Allah for the sake of the fragrant breeze of Madna, answer all of ours lawful Dus. Then read the following couplet:
Ketay retay ayn Du kay wsay banday Tayray Kar day pr rz ar baykas-o-majbr k
Y Rab whoever requested for supplications Fulfil his supplications and relieve him of all his complications

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Next, recite the following verse as part of Du:

Read any alt-Alan-Nab. Read the following verse to finish Du:

In order to achieve maximum benefit from Dars, sit down and warmly meet everyone. Make some new Islamic sisters sit around you and explain to them the blessings of acting upon the Madan Inmt and other Madan activities.
Tumayn ay Muballigh ye mayr Du ay Kiyay jo ay tum taraqq ka zna
O Muballigh! For you, it is my prayer May you keep ascending success-stair!

Du of Ar
, forgive me and all those giving and listening to Y Allah at least two Dars everyday from Fazn-e-Sunnat (one in home
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and the other at schools, Masjid, homes and busy places etc.) and make us well-mannered.
Mujay Dars-e-Fazn-e-Sunnat ki taufq Milay din mayn do martaba Y Il
Bless me with this ability May I give Dars daily O Almighty

Delivering Bayn is arm for the one not an Islamic scholar

Question: Can the Islamic sister who is not a scholar deliver Bayn in the Ijtima (congregation) of Islamic sisters? Answer: The one not possessing enough knowledge should not deliver religious Baynt. Therefore, Al arat has said in Fatw Razawyya in volume 23 on page 378: The and His Prophet permission from Allah is the most important in delivering Bayn and in every other matter. It is arm for the one not having enough knowledge to deliver Bayn and listening to such a Bayn is also not permissible. Allah forbid, if someone is a religious bigot, he is the puppet of Satan, and listening to his talk is rigidly arm (he must be prevented from delivering Bayn in
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Masjid), if somebodys Bayn causes heresy, the Imm and other responsible people have the right to prevent such a person. However, nobody has the right to stop a Sunn scholar, who has correct beliefs, to deliver Bayn. Allah has said in part 2, Sra Al-Baqara, verse 114:

And who is more unjust than him who prevents the Name of Allah to be mentioned in His Masjid.
[Kanz-ul-mn (Translation of Quran)] (Part 2, Sra Baqara, Verse 114) (Fatw Razawiyya, vol. 23, pp. 378)

The definition of Islamic scholar

Question: Is it necessary to pass Dars-e-Nim for becoming a Muballigh (preacher)? Answer: Neither passing Dars-e-Nim is a pre-condition nor its mere degree is enough for becoming an Islamic scholar; instead, knowledge is needed. According to the definition put forward by Al arat , an Islamic scholar is the one who is not only aware of all the beliefs completely and consistently, but is also able enough to find out rulings from books without anyones help. Knowledge can also be acquired by studying books and listening to scholars speeches etc.
(Talkh az Akm-e-Sharat, vol. 2, pp. 231) 17

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We learnt that neither the degree of Dars-e-Nim is necessary nor it is enough for becoming an Islamic scholar; similarly, knowing different languages such as Arabic or Persian etc. is not a precondition. Instead, knowledge is prerequisite. Therefore, Al arat has said, There is no importance of degree at all; a number of degree-holders have no knowledge and they are not able enough to become even the students of those who dont have any degree; knowledge is necessary.
(Fatw Razawiyya, vol. 23, pp. 683)

! One can get the honour of becoming an Islamic scholar by acquiring knowledge about necessary beliefs and deeds reading and comprehending many books published by Maktaba-tul-Madna in Urdu such as Fatw Razawiyya, Bar-e-Sharat, Qnn-e-Sharat, Nib-e-Sharat, Mirt-ulManj, Ilm-ul-Quran, Tafsr-e-Nam and Iy-ul-Ulm. Asking and consulting scholars is also a way of enhancing knowledge. Apart from acquiring knowledge through the aforementioned books, passing Dars-e-Nim will further enhance skills and expertise.

The alternative of delivering Bayn for the one not an Islamic scholar
Question: Is there any possible way of delivering Bayn for the one who is not an Islamic scholar?
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Answer: There is an easy way of delivering Bayn for the one not a scholar; he should get necessary pages from the books of Sunn scholars photocopied, paste them in his/her diary and read them out. Such a person should not deliver anything without reading from these pages. Moreover, he is not allowed to give exegesis of any verse or ad on the basis of his personal opinion because Tafsr-e-Birrye1 (explanation on the basis of opinion) is arm. By Shara, it is not permissible to derive any ruling, even if it is correct, from a verse or comment on a ad on the basis of guess.
, The one giving the The saying of Mustafa exegesis of the Quran without knowledge should make the Hell his abode. (Jmi Tirmi, vol. 4, pp. 439, ad 2959) Guiding about the matter of non scholars Bayn, Al arat Mauln Sh Imm Amad Raz Khn has said, If the one who is ignorant but able to read Urdu, reads out the book of an Islamic scholar without adding anything personally, there is no harm in it. (Fatw Razawiyya, vol. 23, pp. 409)

Important instructions for Muballighn (preachers)

Question: Some of the Muballighn and Muballight of Dawat-e-Islami deliver Bayn orally; what instructions would you give to them?
1 The one commenting on the Quran through his opinion is the person who comments on the Quran on the basis of his intellect and guess without any Shar proof and authentic reference.

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Answer: If they are Islamic scholars; it does not matter; if not so, they should act upon the foregoing ruling that they have to deliver Bayn reading out the writings of scholars only. If the responsible Islamic brothers of Dawat-e-Islami found someone who is not a scholar delivering Bayn orally in Sunna-inspiring Ijtim, they should stop him/her. All such preachers and orators who are not scholars should not deliver Bayn and religious speeches verbally. has said, It does not harm if the one Al arat ignorant but able to read Urdu reads out the book of a scholar without adding anything personally. He has further stated, The ignorant persons delivering Bayn is arm and listening to his Bayn is also arm, and the Muslims have the right; rather, it is obligatory for them to prevent him because preventing such a person is like preventing evils, which is Wjib (necessary). (Fatw Razawiyya, vol. 23, pp. 409)

Can women listen to the Bayn of a Muballigh (male preacher) through VCD?
Question: Can Islamic sisters listen to the Bayn of a NMaram Muballigh through Madan Channel or VCD? Isnt it immodesty? Answer: There is a difference between immodesty and Islamic sisters watching and listening to the Bayn of a N-Maram
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preacher. If an Islamic sister sees a N-Maram man, there is some leniency in this regard with the particular permission of Shara. According to Bar-e-Sharat published by Maktabatul-Madna, (on page 86, volume 16) If the woman is sure that she would not feel lust, her seeing a N-Maram man is like a mans looking at another man; however, if there is even a doubt of lust, she must not look. (Fatw lamgr, vol. 5, pp. 327) Therefore, Allah forbid, if she feels sinful attraction while watching even Madan Channel or a VCD, she must give it up repenting immediately. I would suggest that as long as possible, Islamic sisters should avoid seeing the Muballigh whether he is young or old because it is a very crucial era. However, she can see an aged scholar, an unattractive old man and her aged Pr Sahib or Murshid (provided she could avoid seeing other men around him) because it does not seem objectionable. Even then if Satan tries to arouse feelings, she is not to see any longer and go elsewhere.

Should woman see the VCD of a Naat reciter

Question: Should Islamic sisters listen and watch even a young Naat reciter through Madan Channel or VCD? Answer: It goes without mentioning that a young Naat reciter looks more attractive than an old one; then he also tries to attract attention by moving his hands and face in different styles, and
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above all, the melodiousness of voice impresses others like a magic. In this situation, perhaps only a Waliyya could save herself from sinful thoughts. Not to speak of watching, I would advise my Madan daughters not to even listen to the audio cassettes of a young Naat reciter, as it is also risky.
had a According to a Bukhr, Raslull ud Khuwn (the person reciting couplets to make the camels run fast through the effect of the couplets and his pleasant voice) whose name was Anjasha . He had a melodious voice. (Sayyidun Anjasha recited some couplets on the occasion of a journey during which some women also ). The Holy accompanied the Holy Prophet said to him, O Anjasha! In low Prophet voice, in case you break the fragile bottles. (a Bukhr, vol. 4,

pp. 158, ad 6211)

Commenting on the foregoing ad, Shaykh Muft Amad Yr Khn Nam has said, The Holy Prophet meant that some women were also accompanying him during the journey; their hearts were delicate like a fragile bottle, pleasant voice would impress them and they could be motivated towards sins due to singing, prevented him from singing. therefore, he
(Mirt-ul-Manj, vol. 6, pp. 443)

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However, there is probably no risk in listening to the Naats of a deceased Naat reciter, but even now if Satan tries to make you feel sinful imagination, turn the tape off immediately repenting.

Eight Madan pearls about menses and Nifs (post-natal bleeding)

1. Islamic sisters can deliver Bayn and Dars in the state of menses and Nifs, they can touch Islamic books as well. However, it is arm to touch the Quran with hand, fingertip or any part of the body. Further, if any verse of Quran is written on a piece of paper, nothing else is written, it is not allowed to touch it from any side or any corner. Reading and touching the Quran is arm in the state of menses and Nifs. There is the same ruling in case of reading or touching the translation of the Quran in English, Urdu or any other language. (Bar-e-Sharat, vol. 2, pp. 49 & 101) If the Quran is in a box, there is no harm in touching the box; similarly, it is permissible to hold the Quran with such a cloth etc. which neither you are wearing nor in which Quran has been wrapped. Touching the Quran
23

2.

3.

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with your sleeve, shawl (which is on your head or shoulder) is arm. (Bar-e-Sharat, vol. 2, pp. 49) 4. Theres no harm in reciting the verse of Quran with the intention of supplication or getting blessing i.e. reciting with the intention of gratitude or after the sneeze is allowed. reciting
Likewise, listening to any bad news, saying or reading Sra Ftia, yat-ul-Kurs, last three verses

of Sra ashr from

to the end of Sra

with the intention of glorification is also allowed. Similarly, she can read all the three Quls with the intention of glorification without the word . She cannot read with the word even with the intention of glorification because it will be regarded the recitation of Quran, intention (of mere glorification) is not valid in this case.
(Bar-e-Sharat, vol. 2, pp. 48)

5.

Except the Quran, theres no harm in reading all the invocations, ikr, alt-Alan-Nab, Salms, Naats, reply to An etc. She can attend an Ijtim (congregation) of ikr, and can conduct it as well. However, it is better to make Wu or clean the mouth before performing these acts. If she performs these acts even without Wu etc. it does no harm.
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6.

It should be particularly kept in mind that offering al or having fast is arm during these days. (Bar-e-Sharat,
vol. 2, pp. 102) (Fatw lamgr, vol. 1, pp. 38)

7.

She must not offer al during these days even due to considerateness as some scholars say offering al deliberately without Wu and without any Shar exemption is Kufr (disbelief) provided one commits this act considering it permissible or making a fun of al.
(Min-ur-Rau lil-Qr , pp. 468)

8.

There is no need to offer the al missed during these days; however, it is Far (obligatory) to observe the fasts left during this period. (Bar-e-Sharat, vol. 2, pp. 102) (Durre-Mukhtr, vol. 1, pp. 532)

Nafl (supererogatory) fasts are unlikely to be accepted unless the missed obligatory fasts are observed. For detailed information, study Bar-e-Sharat, volume 2, page 91 to 109 (published by Maktaba-tul-Madna). (It is not only my request but also my strict advice to every Islamic sister).

Important Madan pearls about Parda (veil)

Observe Parda (veil) with all of your paternal and maternal cousins, brother-in-law, the husband of your mothers sister, that of your fathers sister and that of your own sister and even
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your N-Maram Murshid. Further, there is Parda between man and his aunts (except the sister of his father and that of mother), sister-in-law (both the sister of his wife as well as the wife of his brother). There is the commandment of Parda between called1 brother and sister, called mother and son, and called father and daughter. There is Parda (veil) even with the adopted child (when he becomes adolescent); however, there is no Parda between the two having family relation established by virtue of suckling. Therefore, the woman should suckle the adopted child or make her real daughter or her real sister or her maternal niece (the daughter of her brother or sister only) suckle the child within the age of two years (according to ijr calendar) in such a way that milk goes down from the throat of the child. In case of suckling the child in the afore-mentioned way, Parda will not remain obligatory with those who have a relationship on the basis of suckling the child. Al arat has stated, It is appropriate to have Parda in youth or for fear of heresy because people do not regard it (relation by suckling) so firm.
(Fatw Razawiyya, pp. 235, vol. 22)

Called brother and sister, mother and son and father and daughter are such people who do not actually have blood-relation. Instead, they treat each other like brother and sister etc. due to a type of friendship. In fact, they are not real brother and sister etc. at all. Shara does not endorse such relations.

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It should be kept in mind that though it is arm to suckle the baby after the age of two years (according to ijr calendar), however, if she suckles the baby up to the age of two and a half (21/2) years, Raat (relation by suckling) will be valid. For detailed information, read the chapter of Raat (relation by suckling) from Bar-e-Sharat, Vol. 7. Further, do study the booklet The Injured Snake. Say my Salm to your family-members and request them to bless me with Madna, Baq, and to pray Allah forgiveness without accountability. You are also requested to make supplications for me.



26th ul-ijja-tul-arm 1429 ijr, December 25, 2008

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Eight Madan activities (for Islamic sisters)

By: Markaz Majlis-e-Shr (Central Advisory Body) 1. 2. 3. 4. 5. 6. 7. 8. Individual effort Home-Dars Cassette-Bayn Madrasa-tul-Madna (for adult Islamic sisters) Weekly Sunna-inspiring Ijtim (congregation) Area-visit for call towards righteousness Weekly training session Madan Inmt

1. Individual effort
Making individual effort, make new Islamic sisters join the Madan environment. Enhance the Madan working of Dawate-Islami by enabling and entrusting them with giving Dars, Bayn and teaching the Quran. The Islamic sisters who used to attend the Ijtim (congregation) but do not do any more, need your especial attention. Making efforts individually, make them join Dawat-e-Islami again. Shaykh-e-arqat, Amr-e-Al-e-Sunnat Allma Mauln Muhammad Ilyas Attar Qdir says, 99% Madan work of Dawat-e-Islami is possible through individual effort.
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2. Home-Dars
In order to develop Madan environment at your home, make arrangements to give at least one Dars daily from Fazn-eSunnat at your home. (N-Maram should not attend this Dars). Dars can also be given through the booklets of Amr-e Al-e-Sunnat in connection with appropriate occasions. (The duration of Dars should be 7 minutes. See the method of Dars in this booklet).

3. Cassette-Bayn
Every Islamic sister should listen to one Bayn (or Madan Mukara) daily delivered by Amr-e-Al-e-Sunnat or other Muballighn (preachers) either individually or with other family-members (but N-Ma rams should not be present). Hold cassette Ijtim once a month in weekly Sunnainspiring Ijtim and weekly training session; once a week in Madrasa-tul-Madna for adult Islamic sisters and hold it daily in Jmia-tul-Madna. I am immensely happy with those listening to the cassette of a Bayn or that of Mukara daily.

4. Madrasa-tul-Madna (for adult Islamic sisters)

Make arrangement for at least one Madrasa-tul-Madna in a al alqa. The target of the Islamic sisters learning in Madrasa-tul-Madna (adult): At least 12 Islamic sisters, Madrasa-tul-Madna (for
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adult Islamic sisters) can be held at any time from 8 a.m. to the time of Ar al at any proper place with the observance of Parda. The duration should be up to 1 hour 12 minutes at the most. In addition to teaching the Quran with correct pronunciation, teach the Islamic sisters the method of al, Wu, ritual bath, Sunna, supplications and other Shar matters relating to women, not orally but by reading from the books published by Maktaba-tul-Madna, such as the al of Islamic Sisters, Heavenly Ornament and the Laws of al. Hold Madrasa in conformity with the Madan pearls (rules) laid down for Madrasa-tul-Madna (for adult Islamic sisters).

5. Weekly Sunna-inspiring Ijtim

With the permission of Islamic brothers Majlis-e-Mushwarat of the city, hold weekly Sunna-inspiring Ijtim at a proper place with Parda on any fixed day of the week at al alqa, Alqa or city level. Hold Ijtim at a fixed day and pre-set time.

The target of the Islamic sisters attending the Ijtima

At-least 12 Islamic sisters from each al alqa should attend the Ijtim whose duration can be up to 2 hours at the most. Hold the Ijtim in conformity with the Madan pearls1 laid
1

i.e. rules formulated by Markaz Majlis-e-Shr.

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down for Ijtim. Islamic sisters are not allowed to use mike, megaphone, CD player and echo-sound etc.

6. Area visit for calling towards righteousness

Determining any day of the week, get the privilege of participating in area-visit for call towards righteousness at different places (there should be at least 7 Islamic sisters one of whom must be aged). Carry out call towards righteousness for 30 minutes around your al alqa or alqa going to different houses in the state of Parda. Then, hold an Ijtim at a predetermined place and time in conformity with the rules laid down by Markaz Majlis-e-Shr (duration 63 minutes). All the Islamic sisters have to reach their homes before the An of Maghrib winding up all the Madan activities.

7. Weekly training session

Determining any day of the week with the prior permission of the Islamic brothers Majlis-e-Mushwarat of the city, make arrangement for training session at alqa, Alqa or city level (duration is two hours at the most). Hold training session at a predetermined day, time and at permanent location with the facility of Parda. Teach the method of al, fast, Wu, ritual bath, Sunna, supplications, Shar matters of women, method of Dars and Bayn and terms used in Dawat-e-Islami with correct pronunciation according to the rules put forward by Madan Markaz.
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Further, make the Islamic sisters learn the invocations mentioned in Shajara Ariyya and persuade them to enhance the Madan activities of Dawat-e-Islami through individual effort. Explaining the eight Madan works, entrust them politely with any appropriate responsibility. Besides, groom Islamic sisters in accordance with the Madan pearls (rules and instructions) issued by Amr-e-Al-e-Sunnat and Majlis-eShr. The target for the participation in the training session is at least 7 Islamic sisters from each al alqa.

8. Madan Inmt
63 Madan Inmt proposed by Amr-e-Al-e-Sunnat is an excellent recipe for obtaining piety. Therefore, fill in the booklet of Madan Inmt at a suitable fixed time pondering that how far you acted according to them that day. Submit your filled booklet of Madan Inmt to the relevant responsible Islamic sister of your area by the 10th of each Madan (ijr) month. Moreover, persuade other Islamic sisters to act upon the Madan Inmt with the help of the book Madan Gift published by the Maktaba-tul-Madna. Every Islamic sister should struggle to get the honour of becoming the Ajmayr, Baghdd, Makk and Madan daughter of Ar1. Distribute at least 26 booklets of Madan Inmt
1

See its details in the booklet of Madan Inmt.

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every month among the Islamic sisters, and try to receive them the next month acting upon the Madan Inm of making individual effort. Target for each al alqa is 12 booklets.

Emphatic instruction
Deliver every sort of Bayn reading from your diary in conformity with Madan pearls; it is strictly forbidden to deliver Bayn orally.

Give the booklet to someone else having read it

Distribute the booklets published by Maktaba-tulMadna on the occasions of wedding, grief, Ijtimt etc. and earn reward. Make it your habit to keep booklets in your shop to give to your customers for free. Get the booklets distributed to your neighbours and others with the help of children and newspaper-seller.

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Twenty-five specialities of shra

(1) The repentance of Sayyidun dam was accepted on the 10th of Muarram. (2) dam was born on this day and (3) he entered Heaven on this day. (4) On this day the Arsh, (5) Kurs, (6) sky, (7) earth, (8) sun, (9) moon, (10) stars and (11) Heaven were created. (12) Sayyidun Ibrm was born. (13) He was saved from the fire on this day. (14) Sayyidun Ms and his Umma were saved and pharaoh was drowned along with his people on this day. (15) Sayyidun Isa was born on this day. (16) He was raised up to the skies on this day. (17) Sayyidun Ns ark settled at Kau-eJodi (a hill). (18) A great kingdom was bestowed upon Sayyidun Sulaymn on this day. (19) Sayyidun Ynus was brought out of the whales stomach on this day. (20) Sayyidun Yaqb gained his eye-sight back on this day. (21) Sayyidun Yusuf was taken out from the deep well on this day. (22) Sayyidun Ayybs pain disappeared on this day. (23) Rain descended from the sky for the first time on this day. (24) The fast on this day was famous even among previous Ummas. It is even said that the fast on this day was Far before the blessed month of Ramadan; then it was cancelled. (Mukshafa-tul-Qulb, pp. 311) (25) On this day of shra, Sayyidun Imm ussan his family and companions were all brutally martyred on the plains of Karbala having faced thirst and starvation for three consecutive days.

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