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AMULETS

ILLUSTRATED BY THE EGYPTIAN COLLECTION IN


UNIVERSITY COLLEGE, LONDON

,iy
W. M. FLINDERS PETRIE
HON

P\)

*y

HON. F.S.A. (SCOT.), A.R.I.B.A., MEMBER OF THE ROYAL IRISH ACADEMY,


MEMBER OF THE IMPERIAL GERMAN ARCH/EOLOGICAL INSTITUTE, CORRESPONDING MEMBER OF THE SOCIETY
OF ANTHROPOLOGY, BERLIN; MEMBER OF THE ITALIAN SOCIETY OF ANTHROPOLOGY; MEMBER
OF THE ROMAN SOCIETY OF ANTHROPOLOGY; MEMBER OF THE SOCIETY OF
NORTHERN ANTIQUARIES; MEMBER OF THE AMERICAN PHILOSOPHICAL SOCIETY EDWARDS PROFESSOR OF
EGYPTOLOGY, UNIVERSITY OF LONDON

D.C.L., LL.D., L1TT.D., PH.D., F.R.S., F.B.A.,

LONDON

10

CONSTABLE & COMPANY LTD


ORANGE STREET LEICESTER SQUARE WC
1914

G\

'

CONTENTS
CHAPTEE

CHAPTEE

I.

The Principles of Amulets.


SHOT.
1.

2.

3.
4.
5.
6.
7.

8.
- 9.

10.

Amulets of Powers.
FAO*

NO.

27.

Wagtail, ur. (3)

28.

Human-headed

29. Duckling, za. (2) .


30. Man's girdle tie, orikh. (7)
.
.
31. Ne/er. (8)

The belief in amulets


Meaning of the name
Purpose of amulets
Five theories of amulets
Examples of each theory
.

2
2

3
4

33. Counterpoise, menat.


.
34. Head-rest. (12)

Organic amulets

The flux

35. Zad. (34)


36. Square. (12)

32. Sistrum. (3)

38.

II.

13.

Scope of amulets
Limitations of the class
Growth of funereal amulets
.

Material for study.


15. Arrangement of the catalogue
16. Materials named
14.

....

2.

v3.

IH.

6.

Face. (23)

Uzateye.

(2)

9
10
10
10
10

Ear. (4).

Tongue.

(2)

(41)

8.

Breast. (3)

9.

Arm.

10.
11.

(295)

-7. Heart.

(1)

Two arms, Tea. (1)


Hand open. (12)

Two hands

15.

Leg. (15)

side

17.

Sma.

18.

Frog and

16
16

17

Bark

of the

fingers.

side. (1)
.

(5)

17

17

Eed crown.

(17)

17

18

51.

Double crown on neb. O


Vulture and uraeus. O

52.

Eoyal crook.

53.

Eoyal scourge.

18
18

(1)

Pear mace. (20)


Feathers and scourge.

58.

Uraeus serpent.

59.

Man

60.

Bound

61.

Figure with necklaces.

56.

18

(19)

18

(5)

19

with palms.

19

captive. (8)

(2)

19

(1)

CHAPTEE

Amulets of Property.

62.

Ox

63.

Cow, legs

64. Gazelle. (1)

13

65. Joint of

tied.

(7)

32.

Jackal head. (27)

13

(31)

19^

head. (18)

68. Altar with cakes. (5)


69. Date. (1)

V.

13

18

18

57.

31.

18

54. Shepherd's stick, uas. (10)


55. Disc mace. (5)

67.

25. Tooth. (8)


26. Locust. (2)

18

12

18

Papyrus sceptre. (26)


Papyrus on plaque. (4)

Leopard head. (1)


24. Claw. (10)

17

(4)

Fly. (52)

toad. (20)

23.

17
17

moon.

12

20.

16

meat.
66. Goose or duck.

19.

16
(-1)

by

/1 6. Phallus. (9)

16

Plummet. (10)
Forked lance. (10).

thumb between

14.

15

12. Fist clenched. (17)


13. Fist,

15

43. Disc of sun. (2)


44. Crowned sun. (1)

50.

(3)

~y4. Eye. (4)


5.

15

(6)

Amulets of Similaks.
bearded.

15

47. Hornet. (4)


48. White crown. (9)

CHAPTEE
Head

14

17

49.

1.

14

46. Stairs. (1)

of the catalogue

System

14

41. Pair of feathers. (1)


42. Eising sun. (3)

45.

17. Classification

14

39. Ostrich plumes. (11)


40. Two plumes, disc and horns.

Egyptian Amulets.

12.

14

bird, ba. (5)

T~

37.

11.

PAO

of beliefs

(237)

The doctrine of similars


Lower individual beliefs
Primitive modes of thought

CHAPTEE

IV.

Dish on mat,

hotep.

is

70.

Vase. (16)

li

71. Collar. (2)

II
14

72. Clothing. (5).

73.

(1)

Eoyal head-dress.

20 ^
20
20
20
20
20
20
'J.Q

20
21

21

CONTENTS
PAGE

HO.

74.

Comb.

75.

77.

Spear head.
Writing tablet. (2)
Name badge. (5)

78.

Cartouche. (3)

79.

Seal. (6)

76.

(5)

80. Seal ring. (1)


81. Circle of cord. (2)
82. Slave figure. (1)

CHAPTER

VI.

PltOtECTIVE A&TOLETS.
83.
84.

Sun and wings. (2)


Sun and uraei. (2)

/85. Crescent. (8)


86. Mummy. (2)
87.

Mummy on bier.

(4)
Isis, thet. (23)

-88. Girdle of
89.

flat base.

Scarab,

(32)

90. Scarab, inscribed. (26)


91. Pectoral. (7)

92. Scarab

with

legs. (50)

93. Scarab winged. (8)


94.
95.

Vulture standing. (7)


Vulture spread. (4)

96. Serpent. (7) .


97. Serpent head. (12) .
98. Cobra on case. (8) .
99.

100.

Amphisbaena on case. (2)


Phagrus eel on case. (3)

on case. (7)
Taurt on case. ( 1 )
103. Shrew mouse on case.
104. Horn. (1)
105. Bone. (3)
101. Lizard
102.

(1

106. Coral. (1)

107. Cypraea shell. (7)


108. Nerita shell. (3)
110.

Mitra
Conus

111.

Cardium

109.

shell. (2)
shell. (4)

shell. (9)

112. Meleagrina shell. (12)


113. Cleopatra shell. (4)

114. Pedunculus shell. (2)

115. Polinkes shell. (1)


116. Cassis shell. (1)
117.

Murex

shell. (1)

118. Helix shell. (8)


119. Clanculus shell. (1)
120. Turbo shell. (1)
.

121. Oliva shell. (2)

122. Terebra shell. (2)


123. Stone implement. (12)
124. Bell. (5)
.

125.

Door

bolt. (1)

126. Seated prince. (2)


127. Princess. (2) .
128.

Medusa

head. (3)

129. Bulla. (12)


.
130. Porehead pendant. (21)
131. Knotted cord. (7) .

132.

"Woven charm.

133.

Charm

134.

Hypocephalus.

(1)
case. (18)

(4).

135. Inscribed stone, Greek. (26)


136. Inscribed stone, non-Greek. (11)
137. Cross. (44)
.

(350)

CONTENTS
NO.

PAGE

199.

Jackal-headed archer.

200.

Shrewmouse

(1)

figure. (1)

201. Sebek. (1)


202. Tehuti. (21)

203. Serpent-headed god. (4)

43

CHAPTER
Animal Gods.
204.
205.

Ape
Ape

standing. (7)

seated. (4)

206. Baboon. (12)


207. Apis bull. (10)
208. Hathor cow. (6)
.

210.

Hathor cow on square.


Hathor head. (5)

211.

Ram.

212.

Ram's head.

209.

(5)

(11)

213. Hare. (4)


214. Ibex. (2)
215.

Barbary sheep.

218.

Hawk-headed sphinx.

(1)

219. Lion. (16)


220. Two lion fore-parts. (7)
221. Lion's head. (4)
.

222.

Lion and bull fore-parts.

223.

Two

bull fore-parts.

(3),

224. Cat. (16)


225. Cat in shrine. (2) .
226. Two cats on column. (2)
227. Cat and kittens (3)

228. Set animal. (2)


229. Jackal standing. (5)
230. Two jackal heads. (1)
231. Jackal couchant. (8)
232. Shrew mouse. (5)
.

233.

Dog.

234.

Kg.

(6)
(5)

so.

PAOE

239. Turtle. (4)


240. Crocodile. (18)

43
43
43
43
44
44
44
44

45
45
45
45

Waran.

241.

(1)

242. Lizard. (1)


243. Mentu standard. (7)
244. Hawk-headed sphinx. (1)
245. Hawk, falcon. (59)

247. Ibis. (12)


248. Vulture. (2)

Vulture

249.

flying. (2)

250. Goat-sucker. (2)


251. Bird heads. (6)
252. Coptic birds. (5)
253. Bird's foot. (1)

254. Serpent with arms, Nehebka. (5)


255. Qarmut, nar. (3)
256.

Oxyrhynkhos.

(1)

257. Bulti. (11)


.
258. Electric fish. (7)
259. Lepidotos. O
.

260. Scorpion. (4)


261. Green beetle. (6)
262. Shuttle. (2)

50

Hippopotamus.

(5)

236. Taurt. (51)


237. Hippopotamus head. (16)
238. Hedgehog. (1)
.

50
50
50
50
50
50

Woman

263.

with offerings.

(1)

264. Figure in tall head-dress. (1)


265. Figure in long robe. (2)
266. Figure in pointed cap. (2)

267. Flower. (3)


46
268. Palm column. (1)
46
269. Bunch of grapes. (1)
46
270. Flowering reed. (1)
46
271. Seed vessel. (3)
46
272. Unknown. (2)
46 ;<273. Two fingers. (11)
46
274. Uncertain pendants.
46
275. Star. (2)
46
46
47
Positions of amulets
47

50
50
50

51
51

51
51

...

47
47
47

Vll

51

(2)

CHAPTER

235.

47
48
48
48
48
48
48
49
49
49
49
49
49
49
49
49
49
50
50
50
50

246. Ostrich. (1)

(442)

45
45
45
45
45
45

(1)

216. Klipspringer. (1)


217. Camel. (1)

IX.

44
44

(21)

42
42
42
42

51

X.
51

Properties of stones
List of groups of amulets

52
53

Index

55

OF PLATES

LIST
Similars

Human Godscontinued.

Parts of Human Body

I.

Animal and Vegetable

II.

Powers
IV.

Property

IX.

X.
XI.

....

Possessions

Protection, Celestial

Protection
VIII.

Mummy, Girdle, Flat Scarab


Inscribed Scarab, Backs
Inscribed Scarab, Fronts

XVIII.

XIX.

XX.
XXI.
XXII.
XXIII.

'

XXXII.
XXXIII.

XXXIV.

XXXV.

Shells,

....

Implements,

8689

Knotted Cords

XXXVI.

92,

93

9498
99103
104114

Set, Sphinx,

115129
131

131

131133

Hypocephali

134

Inscribed Stones, Semitic, Cross

135
135,
136,

136

XXXIX.
XL.
XLI.
XLII.

Anhur with Tefnut,

....

Isis,

Osiris,

196203

Ape, Bull,

Cow

204209
210219
220231

Cow, Sheep, Hare, Lion


Lion, Cat, Jackal

Shrew Mouse, Dog,


Beptiles, Birds

Pig,

Hippo-

Birds

XLI V.

Addenda

XL V. Addenda

XLVI.

XL VII.
XL VIII.

232237
238245
245252
253274

Addenda.
Addenda.
Lists of Amulets,

Macgregor Papy-

rus and Dendereh.

XLIX.
LI.

138142

LII.

143149

LIII.

149156

LIV.

IX

193195

Shu with Tefnut, Jackal, Sebek,

Animal Gods, and Various Objects

L.

Nebhat

183188
189192

Sekhmet,

XLIII.

181

Animal Gods:

XXXVII.
XXXVIII.

137

138141

180,

182

Mahes

Bes, Tahuti,

176179

Hathor, Khnumu, Bes

potamus

Inscribed Stones, Greek


Inscribed Stones, Non-Greek

160175

Dwarfs, Saints
Animal-Headed Gods : Horus-Ea

Animal-Headed Gods
Four Sons of Ea

158

159

Tehuti

91

130

Cords, Weaving, Charm Cases

157,

90

Figures

Bullae
Forehead Pendants
Knotted Cords

Horus,

Human Gods

Bastet

....

Pectorals

Human Gods
XXIV.
Eye of Horus
XXV.
Eye of Horus
XXVI.
Horus, Isis
XXVII.

90

Horn and Shells.

XVII.

6272
7482
8385

XIV.

XVI.

XXXI

Osiris

Oracular Busts
Min to Nefertum

XIII.

XV.

(60, 61)

Scarab with Legs and Wings


Vulture, Serpent
Cases for Beptiles

XII.

2735
3659

Heart of

Osiris,

XXIX

Funereal Offerings

V.

XXVIII

XXX

Symbolic Hieroglyphs
Symbols of Ability and Authority

III.

VII.

117
1826

Bronze Gnostic Amulet


Plans of Amulets on Mummies
.

Plans of Amulets on Mummies


Plans of Amulets on Mummies
Plans of Amulets on Mummies
Index to Amulets in Position.

135aa

15
612
1318
1924

It is intended

that this volume shall

be the

first

of

a series

dealing with various branches of Egyptian Archaeology, based upon

the collection at University College.

In the succeeding volumes, the Scarabs, Cylinders, Button Seals,


Tools,

Glass,

Beads and other subjects will be discussed and

trated, with reference also to other collections.

illus-

AMULETS
CHAPTER

THE PRINCIPLES OF AMULETS


1. The
present study of Egyptian amulets is based upon
the University College collection, which I have tried to
make as varied as possible some two hundred and seventy
;

different kinds of amulets are here described, together with


a summary of those in some other collections, in order to

show the numbers and the materials of which amulets


were usually made. To understand the purpose of these
amulets, it is needful to gain some general ideas from the
use of amulets in other lands. The belief in the magic
effect of inanimate objects on the course of events is one of
the lower stages of the human mind in seeking for principles
of natural action
it belongs to a condition of the intellect
so low as to be incapable of clear reason about cause and
;

has become so ingrained a habit of thought


during the vast ages before observation and induction were
effect.

Yet

it

developed, that

it

survives the rise of knowledge and reason-

among most people. The use of amulets is by no


means equally general in all races the lowest of mankind
the Tasmanians had great confidence in the power of
amulets, the Shilluks of the Sudan wear them in a bunch,
the Arabs have great faith in charms which are worn, and

ing

Southern Italy

in our own, as in Pliny's time abounds in

amulets.
Strange to say, a large part of the children of the
lower classes in England wear them ; and the extent to

which persons of supposed education will wear charms and


mascots is an extraordinary revelation of the real fatuity
and savagery of the mind of modern man. Yet other races

seem early to have abandoned such thoughtless beliefs.


The Veddahs and the Algerians apart from Arab influence
avoid amulets, and there is no allusion to amulets in the
minute personal details of the Icelandic and Norse Sagas.
What is now required is an ethnological study of diffusion
of amulets, which might throw light on the connections of

various peoples.
2.

What

defines

it

an amulet, and why is it used ? The name still


very well after two thousand years, and shows one
is

line of diffusion of the idea.

The Arabic

hamulet, a freight,

burden, or thing carried, has passed in ancient times into


the west, as it had originated the Latin amuletus as early as

the time of Pliny. It seems most likely that the name


had travelled with the Phoenicians, as they were the only
source of Semitic words in the western seas before the

Roman

age perhaps Carthage was the intermediary. The


amulet therefore means something carried about by the
wearer, in order to get some magical benefits from it, apart
from any material use. In Egypt such amulets were also
;

dead

put upon the

for

benefiting

them

in

future

and we can hardly deny the name to some kinds


objects copied from personal amulets, and set up

existence
of

stationary in the house. In the records of amulets there is


a great confusion with actual medicines, which we should

nowadays recognise

as

acting by natural causes.

The

between Nature and magic has been but very slowly


defined and what we look on as mere superstitions were
regarded as soundly logical remedies two thousand, or
even two hundred, years ago. In extracting ideas from
line

ancient writers

it is

therefore needful to set aside

all

internal

remedies, and some external ones which might be actually


medicinal.
3.

for

The meaning of each of the amulets, and the purpose


it was carried, is here considered, as that is the

which

real spirit and essence of the subject.


Merely to catalogue
amulets without any regard to their meaning, is much like
collecting pretty shells without knowing anything of the
The recent works of
creatures which produce them.
ancient
Prof. Bellucci, of Perugia, on the Italian amulets

and

modern have

set

an excellent example

of the intelli-

gent study of the subject. A paper by Comm. Boni should


be noted for its wide view (Nuova Antologia, October 1st,
Various general principles of the purpose of amulets
have been proposed, or might be considered. But, so far,
the different theories have not been weeded by means of the
There may have been several
test of actual instances.
1912).

different principles or starting points for the adoption of


amulets, or possibly only one broad idea has developed in

various ways.

necessary to try

by each view.

To

how

get

some

insight

upon

far different instances

this,

it

is

can be explained

THE PRINCIPLES OF AMULETS


';

4.:

Thaexplanations that are the more obvious are

five:

(A) The psychic


giving confidence and selfreliance, and the intent to live; with the result that the
effect

of

and see whether there be cases which can be explained by


only one motive, or only by another. To this we proceed.
(A) The Confidence theory will explain such cases as the

through dangers
without faltering, or would be saved from that terrible
weakening due to fear, which often kills men as surely as
To possess a charm which would
knife or poison kills.
a
vast advantage in lower forms of
tabu
be
would
defy

wearing of part of a bear in order to give strength (Eskimo),


a leopard's claw to protect from wild beasts (Central Africa),
dog's teeth to protect from a mad dog (Italy), a figure of a

culture.

of these

wearer would be thus

The

(B)

fortified

to steer

direction of thought to any physical weakness


may have a very beneficial effect on illness and

or disease,

the possession of an amulet supposed to benefit the patient,


may easily act as a faith-healer and promote real recovery.

The

idea of a double or alter ego of different organs,


(C)
connected with them in a mystic way, may be a purpose of
tale of Anpu and Bata, the heart of Bata
and anything that happens to it happens
also to him.
So it might be imagined that a kidney-stone,
a blood-stone, an eye-stone, or various other objects
supposed to be connected with different organs, would by
the care and attention paid to them have a reflex action in

amulets.
is set

In the

in a tree,

strengthening the organ involved.


(D) The provision of a vicarious double, to which evils
and diseases may be transferred from the body. An object

resembling the disease, or a model of the organ, might be


supposed to receive the attacks of the malignant spirits to
whom diseases are usually credited, and so save the real
person.

luck

(It.),

a lizard with a forked

and the wearing

(It.),

The

influence

often

called

to be necessarily connected

are supposed
they are in touch
with the abstract quality or influence which has to be
evoked they generally act by producing a similarity in
;

the great majority of charms and amulets


recorded by writers, have merely been selected by reason of
casual connection. When any unusual event happened

good or bad

the

surroundings

person looked for some cause in his own


and if he carried, or did, anything unusual,

was naturally connected with the event. Then, no doubt,


there was much theorizing from very mixed assumptions,

it

charm for a given purpose. How


can
folly
go in such a way anyone may see in
the tangible field of medicine by referring to ancient

in order to construct a

human

prescriptions.
When we look at the various possible motives for the use
of amulets stated above, we may doubt whether
any one

motive can account

for

the whole system, or

whether

several different motives have not been followed.

examples come under one explanation? or how

Can

all

many

explanations are needful ?

The only way

to study this is to select test instances,

effect

or (E). Further examples are the figure of a heart worn


for heart disease (It.), a lump of red coral for menstruation

concretions and inclusions in Btone for pregnancy


which might be equally well explained on any of the

(It.),

(It.),

five theories.

The Faith

(B)

theory, or the effect of thought-directing,


such as the fish worn for fecundity (It.),

will explain cases


or the bat's head

worn

to prevent sleep (Pliny, xxx, 48)


be
explained by (E), as cases of the
may equally
of similars.
The use of galactitis, a soft white stone
;

but these
effect

worked up into a milky diffusion in water, and taken


internally for lactation (Puny, xxxvii, 59), might be
explained by (D) or (E). Other cases which might equally
be explained by (C), (D) or (E) are the wearing of a red
stone of any kind against bleeding a milk-white stone for
the Dentalium shell for teething the nephrite
lactation
;

stone for the kidneys the operculum of a shell (" eye of


S. Lucia ") for the eyes ; an ivory ball like a breast, for
;

a white and cold ivory tablet for fever (all in


the bones of animals' heads for headache (Pliny,

lactation
Italy)

the wearing of the yellow Lyncurion stone for


;
jaundice (Pliny, xxxvii, 13), or a tooth for toothache (Pliny,
xxix, 36)

therefore

happen again.

get

But each

Other examples, such as a serpent's skin worn to guard


against the bite of reptiles, might be explained by (C), (D)

not be confounded with

No doubt

tail to

of similars.

xxviii, 27).

5.

charms.

examples can equally be explained by (E), the

the person, but otherwise by averting a similarity, on the


plea that the event has already taken place, and cannot

far

of written

"sympathetic magic"
which might perhaps best be named " the doctrine of
similars."
Objects which have a similarity one to another,
(E)

siren for security

There

is

another kind of thought-directing, which must


be

the above.

Not only may the

but also the


dangerous thoughts of another person may be diverted away
from the person who dreads them, by his wearing some
In prehistoric times this
object to distract the attention.

patient's

thoughts

usefully

directed,

was done in Egypt by a bright white piece of shell hung on


the forehead in one case a bright piece of sheet copper
was used. In modern times women wear in Egypt a bright
gilt tubular ornament down the middle of the forehead and
in Damaraland a chief's daughter wore a disc of shell, hung
;

so that she could swing it over either eye (Galton, Travels


in South Africa, ed. 1890, p. 63).
For the same purpose

are the principal amulets against the evil eye in Italy.


A
facetted rock crystal, or even a bottle stopper, serves to catch

the eye and thought of an observer and divert them from


the wearer. Similarly the attention is easily diverted to
sexual models, both kinds of which are reputed to be

The unquestionable truth of this


thought-directing away from the patient has no bearing

powerful protectors.

THE PRINCIPLES OF AMULETS


upon the

own

reality of the beneficial direction of the patient's

thoughts, or the Faith theory.

(C) The Double theory, or alter ego, according to which


an external double of an organ is so bound up with it that
benefits to one are conferred on both, will account for most
of the eases named.
But where the wearer is unconscious

worn for teething (Italy, Pliny,


the foregoing theories, (A), (B), could not hold

of the amulet, as a tooth


xxviii, 78),

good, but only the following, (D), (E).


(D) The Vicarious theory supposes that a model

worn

receive the attacks of spirits and ward them off the


actual person.
This as we have noticed will account for
will

most

of the preceding cases.

There

however, some
amulets which are specially to be thus explained, such as
the placing of lead amulets on swine to avert
suppuration

and vermin, the


evils

(It.)

are,

metal hindering the sluggish


the use of amber which has motes in it, or a
dull, sluggish

white opacity, for the benefit of the eyes (It.) the wearing
of a tongue of a hyaena or a
dog in the shoe to prevent dogs
42
the use of a chilly
xxix, 32)
barking (Pliny, xxvii,
the wellfrog against the chill of fever (Pliny, xxxii, 88)
;

known

heart or image pricked with pins or stabbed all of


these may be looked on as vicarious, or else as (E),
:

similars.

Somewhat

which is durable and stronger than fire, worn to give long


life and strength ; a pebble, which drops swiftly from a high
rock, put on the necks of puppies that they may he fleet and
strong ; the skin of a little auk caught fighting put on a
dog that he may be & fighter.
In the Heimskringla (Magnusson and Morris, i, 55 6)>
there is one of the nearest instances to an amulet in Norse
"
writing
Swipdag let take the heart out of a wolf, and
roast it on a spit, and gave it thereafter to Ingiald, the
king's son, to eat and thenceforth became he the grimmest
of all men, and the evillest hearted." This is essentially an

instance of Similars.

In Italy the very common use of flint arrowheads or fossil


"
teeth called " thunderstones
to protect from lightning, or
serpentine to protect from serpents (also Pliny, xxxvi, 11),
can only be explained by Similars. The same idea is shown
by putting a dragon's head under the door-sill for good
fortune (Pliny, xxix, 20), i.e., trampling on evil influences;
also by the frog, transfixed so that it cannot move away, to
ensure faithfulness (Pliny, xxxii, 18)
while the effect of
;

opposites

is

shown by the hairs

of a

she-mule worn

for

A complex amulet of watchful


fertility (Pliny, xxx, 49).
animals is that of the eyes of river crabs, wrapped with the
flesh of a nightingale in a deer's skin, to give watchfulness

like this is the scape-goat idea of a victim to


the
carry away
evil, as in the transfer of scorpion poison by
in
an
ass's
ear (Pliny, xxviii, 42), or the spitting
speaking

(Pliny, xxxii, 38).


From these various examples of charms and amulets,
which are compatible with the different theories that we

on a frog which

have considered, it appears that though some are consistent


with each of the theories, yet no theory will explain all of

is

liberated to

remove a cough (Pliny,

xxxii,

29).
6.

All of the examples of the above theories of amulets

we have seen to be equally compatible with


(E) The doctrine of Similars, according to which

objects

which are closely alike have such a connection that power


over one, or possession of one, enables the wearer to
influence the other or to
at once find

but which

command

like qualities.

Here we

cases which are explained by this belief,


are not touched by any of the four preceding

many

mouth

all

the uses of amulets which are

which appears commonest


"
in
at present
mascots," carried by various classes of

for as

lectual

form

of

belief is that

When we try to see some underlying


persons.
cause for such a savage survival we may observe that the
occupations of the wearers are those which seem most to
illogical

depend on chance, and least on continuous will. Actors,


gamesters and aviators, as well as motor racers, cling to
amulets, and all are dependent upon conditions which are

e<:gs)

can be proved to

only legitimate to accept that belief as

than that in the general applicability of an amulet it presupposes no law, but a chance connection which is wholly
Yet strange to say
this least intelunaccountable.

of a bear,

(which lays small

different class of beliefs


is

There is also another class of amulets, which the


wearer regards as entirely individual, and which result from
a casual observation of what happens to the person when
certain objects are present.
This is a lower form of belief

The amulets are the skin from the roof of


worn in a child's cap in order to be
in
the
head or feet of a hawk, sewn in a
strong
danger ;
clothes
in
order
that
he may become a great hunter ;
boy's
a black guillemot's foot, worn to become great whalers ; a
raven's foot, worn to be satisfied with little a head of a fox,
worn to be cunning and guarded ; the head of a kittiwake
Similars.

the

and until some


have existed, it

7.

The People of the Polar North. Tbe extreme


and
directness of the ideas, and the absence of
simplicity
or
theistic complication renders this a classical
any magical
example of tbe doctrine of Similars. The amulet confers
and excepting the first
qualities or protects from danger
case which might be explained on the Confidence theory (A)

these examples can only be reasonably accounted

But every case which we have recounted as


thought.
evidence can be the result of beliefs in Similars ;

critical

generally recognised.

in

_the theory of Similars, otherwise called


Sympathetic Magic. Other theories may give the explanation of some cases ; they cannot be disproved as modes of

the underlying cause of

One of the most instructive


explanations or theories.
accounts of amulets is that by Basmussbn, describing the
Eskimo

them excepting

not obviously in their own control. We may smile at the


use of basilisk blood to gain Buccess in petitions (Pliny,

put in a girl's clothes that she may


a piece of a hearthstone,

give birth to small children;

b2

THE PRINCIPLES OF AMULETS


was more reasonable to believe in some
general law on the matter than to believe in the effect of a
man smoking a cigar opposite a theatre door to gain a
xxix, 19,)

but

it

We may not believe in


profitable audience for the play.
a star-fish smeared with foxes' blood, and nailed with copper
nails over a door to repel evil (Pliny, xxxii, 16) ; but we see
an ex-prime minister wearing a swastika for luck, and

While no one
talking heartily about it to uneducated boys.
now wears the right shoulder of a chamaeleon to ensure
victory (Pliny, xxviii, 29), we yet read of aviators wearing
trinkets

particular

power

for

of irrational belief

their

safety.

seems

to

On

the whole the

have gained, rather than

hold in modern times.


The primitive mode of thought seems unchanged by
The untamed mind of man appears to
that has past.

lost its
8.
all

be continually feeling vaguely for different avenues to


reason is so little developed that benefit seems
success
reached by trying blindly in all directions. I
be
to
only
;

have often been surprised at the helpless way in which


Egyptians will do things on the chance of success. They
will follow

some vague rumour

perhaps at third-hand of

a benefit or a gain, merely to see


It seems like the white ants

on the chance
without any guide from
vague searching, whenever
directions,

that

any

read the pages of Pliny regarding ancient

Italy, we perceive how


are
These, in
largely organic objects
adopted as amulets.
the nature of things, have been but rarely preserved for

or Bellucci

long; and even

about modern

when found

recognised.

A mere

be casually

left

their

meaning

is

not easily

twig of a tree, or a scrap of fur might


in a grave without a meaning; while a

carefully wrought stone or pottery


intentional.
Hence we find what is in

object is
clearly
any case but a small

part of the whole mass of amulets that have been in use.


The nature of the beliefs in such things is doubtless
in continual flux like all matters

by reduction

how

to

the thoughts of early

shifting and changing

accustomed

which have not been

a written form.

man

fixed

We

can hardly realise


must have been incessantly

their form, like

an amoeba.

We

are

reduce ideas to a written definition, which


perpetuates them unaltered until they are entirely out of
date, and passed by in further growth, that we cannot feel
so

to

ideas fluctuating with the individual.


A
such
as
that
in
amulets
and
charms
is
one
popular
of the last things to be fixed by writing, and hence it has
been exposed longer to the waves of changing thoughts.
Even Roman law was not crystallized into writing till well

the sense of

all

belief,

the least intelligent think that their

have been continually shifting.


10. In Italy at present we see the result of a long course of
decay of beliefs. Of all the purposes of amulets, very nearly

only individual to
link as a "mascot" ;

them, and cling to any


the more intelligent seek

law, and frame one of the innumerable geneabout wolves' tongues, dragons' tails, or serpents'
eggs, which choke the pages of Pliny and many other old

for

When we

9.

Italy,

into the historic age ; and at the other end of the scale of
certainties such vague beliefs as those in amulets must

is

tangible

hitting something to eat,


the senses.
This incessant

of

entirely misapplied.

it succeeds, produces a belief


casual connection with other incidents is a real

cause of success
success

any good result comes.


making tunnels in all

if

the other shows the sense of law, even

animistic, while
if

some

ralities

writers.

This subject of individual amulets, or "mascots," does


belong to our present work; the distinction should

not

this and the general amulet,


and we should regard the difference of the much lower grade
of superstition from which it originates.
The individual

however be observed between

amulet regards only chance connection without any law or


reason the general amulet is in the first groping stage of
;

the acquisition of general laws, which eventually lead to the


Both are absurd to anyone
orderly view of organic nature.
with the least real knowledge; yet the one is hopelessly

half are against the evil eye, and these are most incongruous
in their nature
shells, claws, horn, teeth, toads, crescents,

madrepore
everything seems equally
This
applicable.
great variety must have originated in very
different ideas of connection the purposes must have been
But all have been blended into
very diverse originally.
one general idea of averting the ill will of another person
crystal,

agate,

and

has passed further into the stage of averting mere


ill-luck brought by another person without
any intention.
Such a jumble of different beliefs into one generality shows
that there has been a long time for the details to be
this

and for one vague idea to be substituted for the


observations
of chances, out of which a multitude
specific

forgotten,

of beliefs

CHAPTER

had

arisen.

II

EGYPTIAN AMULETS
11. The subject of Egyptian amulets is one that appeals
both to the reader of folk lore, as well as to the Egyptologist,
and hence it is needful here to deal with some elementary
details which may not be familiar to one side or to the other.

The whole subject of amulets is an immense one, and


is no general work of reference
giving the ideas of
various lands.
Nor is this intended to deal with other
there

than Egyptian amulets, though

many

collateral

examples

EGYPTIAN AMULETS
illustrate their use.

tomb there

the model of a dwelling house and


furniture.
(4) Beginning in the early pyramid age there
are the sculptured objects in relief, where the master is

order to explain them, and to


Studying thus with a past civilisation

besides the

here introduced in

are

cut off from the largest class of amulets, those


animal and vegetable nature, so that this point of view
here is but a partial one. On the other hand the Egyptian

we are almost

is

"

"

must

all his farm and servants in full


in
and
the
desert or on the river.
(5) As
hunting
activity,
the model was succeeded by the relief, so that was succeeded
in turn by the painting, beginning in the Vlth dynasty,
and fully developed in the Xllih. (6) Symbols were then
substituted for the objects such as the model altar, or vase,
or food, placed as an amulet with the body. (7) Besides
amuletic substitutions for real objects, amulets were
adapted to confer powers, such as the crowns, or sceptres, or
verbal charms stating that the deceased was a god and must
be obeyed as such. The wish to have actual objects buried
still lasts in Egypt where food and even a bed may be

sepulchral remains of the

placed with the dead. In England the same feeling is by


no means extinct, as in 1912 a boot maker ordered that

portrayed as

of

was so industrious in imitation, and believed so completely


in the virtue of models, that he carried out his ideas in

imperishable material more widely than any other people.


The great variety of over two hundred and seventy different

amulets used in Egypt, and the amount of light thrown on


them by statements of their properties, or descriptive names,
renders Egypt one of the most favourable lands for a
general study of the subject.

In handling a subject which ramifies so widely, we

12.

The
begin by some definitions and limitations.
the
most
of
principle of amuletic virtue extends to
ings, pictorial scenes of

workers,

provided

in

Egyptians. The model offerand ushabti figures of slave

there

life,

the

tomb, are

all

based on

the

such necessarily differ from amulets


principle of Similars
worn by the living in their being more extensive, and not
;

suspended from the person.

As

for the dead, so also for

amulets numerous

the living, there are some classes of


enough to form whole subjects in themselves, apart from their
amuletic aspect such are the scarabs with royal names,
with other personal names, with charms, and with devices
;

beholding

should be buried with

him

last,

hammer,

nails,

unfinished boots and a piece of leather.


It appears that we must define amulets broadly as objects
I'
worn by the living, without any physical use but for magical

benefits, or placed with the dead, or set


its

up

in the house for

magical protection, apart from deities for household

worship.
14.

The material used

for the present study is

the collection which I have

made during

mainly

the last thirty

also the plaques with similar devices,


Each of these classes

years in Egypt, now taken over by University College. At


first a collection purchased by a visitor or worker in

and numerous that we cannot include them in


Nor is it possible to
divide between amulets for the living and for the dead, though
many kinds belong exclusively to one or other category.
In general any object with a means of suspension on the
person, and not of immediate use or ornament, must be
classed as an amulet. The figures of the gods with loops for
suspension we include as amulets, while those which were
stood on a base must be treated along with all other images

naturally miscellaneous and casual ; gradually


certain lines claim more interest, and besides the main

of

unknown purport

and the foreign


is

class of button seals.

so important

a detailed account with other amulets.

Unfortunately the detail of the suspending ring


not noted in catalogues where following descrip-

of divinities.

or hole

is

have therefore accepted all figures under two inches


05 m.) as amulets, and left larger figures apart. The

tions, I
-

high

great development of amulets for the dead is peculiar to


Egypt elsewhere they are found, but not with such variety
;

and

In China the substitutes of paper or pottery figures


and paper dollars, is of the same purpose but the
great extent of symbolic amulets in Egypt is unparalleled.
13. The stages of the growth of the amulet system in
Egyptian burials can be historically traced more completely
detail.

of slaves,

than elsewhere.

In the earliest graves, such as the prehistoric, whole objects were buried.
(2) In the later prehistoric and early historic time, the objects were deliberately
broken or " killed." (3) In the early dynasties models of
(1)

besides the jars of grain there are small


model granaries besides the jars of beer and joints of meat
here are models of food ; and, in the Xth Xlth dynasties,
objects appaar

Egypt

is

of scarabs, tools, technical work, weights, and


pottery, the curious variety of out-of-the-way amulets has
proved attractive. Further information was also obtained

pursuit

from the regular excavations as to the positions in which


amulets are found upon the body, and the detailed accounts of
such here recorded are almost the only observations yet published on this matter.
The dates of various amulets were
also obtained from excavations, and in this
as in other

the miscellaneous material purchased immensely


subjects
is

enhanced in its meaning and interest by the precise information gathered in scientific work. While the commoner
amulets are illustrated by splendid examples in the national
collections, there is no series nearly as complete as the
present one for the rarer and more obscure amulets, only
ten being absent.
Besides this collection

many early discoveries and purchases of mine went to Miss Edwards for her collection,
bequeathed to University College these, along with other
objects from my excavations that have been presented to
;

the college, are all included in the present catalogue.


In
order to preserve a record, the number of examples in the
original Edwards collection is marked E, and those added

by the Petrie collection and discoveries are marked P. Of


course, nothing resembling finality is possible in this, or any
other, branch of archaeology; but the time has come for

EGYPTIAN AMULETS
nouvel Empire, 1904, Caire)

taking stock of the subject, classifying the various details,


and making a platform for planning further investigations

and seeing

defect

of

some

information

in

and

Turin

the

Petersburg catalogues the details of form are often


vague ; in the Cairo catalogue the drawings are ample, but
the nature of the material is very imperfectly stated. Of
St.

Museum

the British

there

is

iv,

from double glass often makes the


material indistinguishable. It is hoped that the photographs here given of nearly all examples, and the definition
It

be noted that in

has been

this

collection

it,

may have

diverse

meanings

such

as

should

which

are

nevertheless classed together, as it would be difficult, or


impossible, to determine in all cases which was the intended

meaning.

Such

Kkenem

figures are therefore placed under the first

form

of the

usually jasper, as it is the material of the girdle


tie amulet, but it is sard on the Kennard tablet.
The

of them may refer, with


important heading
cross-references from other headings. It is needless to give
minute verbal descriptions or dimensions, when the phototo

of the amulets

rather than on the

the vulture

or Hern, which,

and coming first, is probably


An. en. deb,
Greek Khrusos.
probably" stone of Edfu"; the house sign in Mariette's copy
is probably the square block of stone.
Mefkat, Mefkat A men,
Kliaru
this
a
was
Meflcat of
green mineral in general,
(Syria)
and
including turquoise, malachite,
probably chrysocolla: that
from Amen was probably western, from Kharu, Syrian.
Neshen is green felspar.
Kartef? of Rutennu (Syria),
taken
?
unknown.
s.
Sef.
Sef is the name of white quartz
taken
is amethyst; this is therefore
and
(Kennard tablet),
amethystine quartz. Skesteb, a late form of Kkesdeb, lazuli.
Kes. ankk, alabaster. Qo or Qedu is unknown, another form
is Qy ; being used for the plummet and square which are
usually of haematite, this was probably the material. Seker,
"
"
the
So also is Beket.
stone, is unknown.
charming

beauty and attractiveness, or obtained as part


The scientific value of a collection

brilliance of particular specimens.


15. In the treatment of this catalogue, the figures

name

The materials named are Uher

by the nature

of large acquisitions.

depends upon the scope and variety of

each

gold, perhaps a

many types
severely weeded, so as to omit duplicates where of no
additional importance ; whereas the national collections, by
their conditions, are swelled by numerous duplicates, kept
for their

after

inserted.

excessive reflection

there classed according to their material,


of material a dividing line is here

They are

87.

and

no detailed catalogue, and the

of the material, will leave but few uncertainties.

(D) various scattered allusions


;

clearly the value of any fresh information.

Other collections have been referred to, partly from


catalogues published, such as the excellent ones of Turin,
The difficulty in using such is
St. Petersburg, and Cairo.
the

and mythological references and figures and (E) references


from other countries, which may help us to understand
the ideas when no explanation remains in Egypt.
16. The amulets named in the MacGregor papyrus are
each stated to be of gold, which is omitted in the copy here
There is also a list of amulets of Osiris given on the
given.
upper part of the temple of Dendereh, and copied here
(pi. xlviii) from the publication by Mariettb, Dendereh,

which any

is

numbers

reference

of the

amulets in this volume are put

below each column.

graphs are before the reader, and are of the actual size,
except in a very few instances which are specially noted.
The first principle of a modern catalogue is to have full and
clear pictures of every object, and then to build upon that

17. On examining the two hundred and seventy different


kinds of amulets found in Egypt, there are only about a
dozen which remain unclassed, and without any known

such description as

ascertained meanings may be completely put in order under


five great classes, in which the amulets are here arranged.

meaning

needful to supplement the picture.


all
existing catalogues
Unhappily
including that of Cairo
have begun at the wrong end, with a verbal description
supplemented by a picture. The modern conditions of
is

these are dealt with last of

The various

all.

(I) the amulets of Similars, which are for influencsimilar


ing
parts, or functions, or occurrences, for the wearer

These are

developed in the last few years have completely reversed the old idea, and there is no excuse now for
burdening a reader with a description of what can be

amulets

Powers, for conferring powers and


capacities, especially upon the dead
(III) the amulets of

illustrations

(II) the

grasped with a tenth of the time and thought in a picture.


this catalogue is

Property, which are entirely derived from the funeral


offerings, and are thus peculiar to Egypt
(IV) the amulets
for Protection, such as charms and curative amulets
(V) the

the subject the meanrather than any external

figures of Gods, connected with the worship of the gods


and their functions.

These meanings of the amulets

As international names are desirable in dealing with any


classification, and one word is preferable to a
description when handling a subject, it is best to have a
proper name for each class, independent of English. The

The
that

it

principle

of the

arrangement

should follow the real

life of

ing attached to each amulet


feature of form or material.

of

are given by various sources principally by (A) the chapters


of the Book of the Dead which refer to the amulets
(B)

scientific

the very full

of

seventy-five amulets, with their explanatory names, in a papyrus of that Book, belonging to the
list of

Similars

may

be termed Homopoeic (from 6/xos, like, or same,


or make)
the amulets of Powers we call

Rev. William MacGregor, which is here transcribed from


the photograph published by Dr. Capart (Z. A. S. xlv, 14);
(C) the analysis of the objecls represented upon coffins in

Dynatic (from Siwros, able, powerful, adequate) the Property


amulets Ktemalic (from /c-nj/xa, goods, possessions) the Pro-

published by M. Lacau (Sarcophages anterieurs au

tective amulets, Pkylaciic (from <v\aKT?Kos, fitted to guard,

Cairo,

and

ttouo),

I do,

EGYPTIAN AMULETS
"
familiar in the term
phylacteries ");
god, and

and the amulets

of

#opea>, I bear, or wear).

Gods, Theophoric (from 0cos,


Our classes then are called here amulets of

For purpose

is

here given, in the Contents of


each kind of amulet

of reference

Similars, or Homopoeic.
Powers, or Dynatic.

has a number assigned to it, the same in the text and in


the plates; each separate specimen shown has a letter
added to the number as 6k, 154c, and duplicates which are

Property, or Ktematic.

here stated without illustration have a second

Protection, or Phylactic.
Gods, or Theophoric.

6k2, or 154c

The

Of these classes the Similars are undoubtedly the most


primitive, being found among races like the Eskimo who
have no other amulets, and being the basis of the Italian
ideas of amulet.
The Powers and Property amulets are
entirely Egyptian, and originate with the models of the
funeral furniture, arising, therefore, after the development
of the funeral system.
The Protective amulets are a later
class,

these amulets of each class


this volume.

depending on quasi-medical

ideas, or verbal incanta-

tions or prayers written down.


Lastly, the figures of Gods
to
the
of
a
belong
age
developed theology. The list of all

number

as

3.

transliteration of

Egyptian

is

that followed in the

Student's History, except that the arm, din is rendered by


its historical equivalent o.
For the reed, a is continued, as
written equivalent is aleph whenever rendered in Semitic
names, and the value i or y is a theoretical early stage,
its

of

which not a single transliteration

is

known.

The golden-

headed vulture is short a. For very familar names the


usual forms are retained, as Isis, Horus, Ea, etc.
In the record of specimens, groups are numbered which
have been found together a list of such groups is placed
at the end of the volume.
;

SYSTEM OF THE CATALOGUE


Name,

is

when not

the ancient Egyptian

name, with reference

Collezione inviata

Meaning,

is

the Egyptian

all'

esposizione

meaning

if

known

Am.

also that in

36

II Feticismo primitivo in Italia.

Lanz. Lanzone, R. V.
1812 pp., 408 pi.
1904.

material in this collection and in others which have been

Alnwick.

published or noted. One new term is used for indurated


or ash, which is of the composition of slate, but with-

Museum.

Cairo.

out a slatey fracture. As no usual word was available, it is


here called Durite it has been usually confounded with the

Price.

far

common

examples in each collec-

the amulet

is.

mainly

Petrie.

by
principal books referred to are
Bell.
Bellucci, Dr. Giuseppe,

The

Univ. Coll.

pp.,

Peru-

fig.

Dizionario di Mitologia Egizia.

Catalogue of Egyptian Antiquities at

G.,

Catalogue

of Amulets.

Cairo

Murray, M. A., Catalogue of Egyptian


National Museum.
1900.

Price, Hilton, Catalogue of Egyptian Antiquities.

Golenischeff, W.

Ermitage Imperial.
Inventaire de la Collection Egyptienne.
1891. 386 pp.
Turin. Lanzone, R. V. Regio Museo di Torino.
Antichita Egizie.

collection
.

S.,

Reisner,

St. Petersburg.

Catalogo

64

1908.

Mace.

delta

484 pp.
collection is from

1882.

The Athens
.

Perugia, 1908.

1897.

the collection at University College, London,


catalogued here; after it with P. is stated the number
collected by Petrie, with E. the number by Miss Edwards,
also collected

Birch,
1880.

Antiquities in

show how

1898.

Lacau, Sarcophages anterieurs an nouvel Empire.

Edinburgh.

fused rock, basalt.


of

74

pp.,

Alnwick.

mud

number

158

Lacau.

letter it refers to duplicates of

the lettered examples, not usually figured in the plates.


Material, includes the total number of examples of each

to

Torino.

fig.

Fet.

tion, to

di

Bellucci.

in University College.
The number of the class of amulet
is stated
the following letter refers to the specific example ;

refers

Gli Amuleti.

gia, 1907.

Collection, states the

Bellucci.

other lands for comparison.


Period, is stated in dynasties, I to XXX.
Figures, describes the figures in the plates from amulets

where a number follows the

104 pp.

in dictionaries.

(now

in

New York)

is

my

notes.

from the notes

The Murch
of

Mr. A. C.

CHAPTEE

III

AMULETS OF SIMILARS
Homopoeic Amulets,

26.

This class of amulets is the most primitive in its nature,


but in Egypt it was mainly adapted to the service of the
dead.
In order that the various functions of life should be

Varieties and Period.


In the Old Kingdom it is usually
roughly cut in carnelian or sard. In Boman times it is
made in black steatite without a neck.

continued, models of the different parts of the body were


Thus the amulets would ensure
placed with the mummy.

2b

2a, carnelian,

Figures.

group

2b, carnelian,

group 2

the seeing, hearing, taste, force to act, use of the hands


and the feet, and other functions. Other similars would

2, green felspar, group 9


2c, carnelian, group 3
2d, e,
5
blue
2f 2, carnelian,
bone, group
2f,
glaze, group 12
group 7 (2a to f about Vlth dynasty); 2g, blue glaze,

ensure growth and flourishing, watchfulness, and protection


from wild beasts. In this way the safety, well-being, and

Boman

dead in a future

activity of the

black lines, XVIIIth dynasty 2h, onyx rudely cut as a face,


2k, 1, pi. xliv, black
(?); 2j, black steatite, Boman
;

life

steatite,

Boman.
Carnelian 10, Black steatite

Materials.

Bone

2,

Green

Museum

1,

Univ.

Collections.

26).

felspar

Name.

HEAD BEARDED.

the

name

of the bearded

B, face front and back.

to see

C,

la,

blue-green

glaze,

bluer in hollows,

child?) and shoulders.

See

as

lb from

Collection.

that of Horus, the

is

markings

being derived from the feather pattern on a hawk's


~

by means of the eye of the god.


Sometimes inlaid with obsidian, white lime-

Saft,

Green glaze

2, lc
Univ. Coll. P. 8.

2.

wood

of the coffin.

Bifeh,

x a)

pi.

and many

in Cairo.

Amber.

EYE.

4.

Name.

Ari.

The power

Meaning.

FACE.

Her means

the face, always figured front view,


with a short, wide beard, different from that of
See
Tep.
the foreign figure in Hierakonpolis,
pi. i.
"
"
or
Meaning. While as a hieroglyph it means
facing
"
over-against," it is probably used as an amulet of the
power of the senses.

XXIII

Period.
Figures.

Boman

(?),

Boman.

4a, green glaze

4a 2, gold foil found at Ha wara,


4b 2, same 4b 3, same, in a

4b, blue-green glaze

square.
Materials.
Collection.

of sight.

Single, or three together.

Varieties.

Name.

British

in

Israelite Cities, xxxvii a.

Materials.

6,

Otherwise painted on the coffin.


Period.
Inlaid in Xllth dynasty, from Assyut 28,118
(Cairo), from Dahshur 28,100 (Cairo)
painted in IVth,
and Xllth, Bifeh (Manchester) (Gizeh and
Tarkhan

flat

Hyksos and

Murch

stone, lazuli, blue glass, or copper, in the

back, loop broken from top


lb, yellow green glaze, face
front and back, notch between two beards ; lc, amber head
(of

23,

Varieties.

XXV Ptolemaic (?).

Figures,

P.

placed upon the left side of the coffin, opposite to the head,
in order that the deceased might have the power of seeing
out.
The deceased being identified with Horus, he is able

head and shoulders.


Period.

2,

Meaning. As the eye of Horus it will be dealt with


under 138 to 142.
Here it is to be included as being

the historic Egyptian.


Meaning. The chief or head-man, but possibly referring,
as an amulet, to the power of the senses.

A, single face.

Blue glaze

UZAT EYE.

The uzat eye

cheeks.

Varieties.

it

3,

1.

3.

Name.
below

head from the


Tep
earliest times.
In the hieroglyph the beard is turned up
at the end, like the beard of the men of Punt, and the hair
is worn long
this seems to be an earlier type than that of
is

Onyx

Coll.

3.
1.

were secured by the


These amulets
appropriate similar placed with the body.
are classed here as parts of the body, from the head downward (1 17), and then the animal figures which would
ensure the welfare of the body (18

Green glaze
Univ.

4,

Gold 1.
E. 1.

Coll. P. 3,

AMULETS OF SIMILARS
EAR.

5.

Name.
name.

"

Mes-zer,

carnelian, gold or glass ; very


Ptolemaic.
in XXVIth.

Producing the distant," a functional

calcite

on a

tablet.

back, pierced with hole

flat

for suspension ; 5a 2, full blue glaze


For tablets see Memphis I.
schist.

5c,

see type

green glaze on

7j, lazuli

glaze, 4.
Univ. Coll. P. 8, E. 1.

basalt

7g

blue paste

2,

7j 2,

green volcanic ash

Zuweleyn

Anthrop.,

Univ.

P.

Coll.

Manchester

2,

2,

Oxford

is

opert

on the

will

coffins,

ah,

and

also hati

but the amulet


and in the title

of
of

711

Green glaze 15, Haematite 15, Variegated glass 9, Lazuli


8, Porphyry 8, Limestone 8, Green jasper 8, Steatite 6,
Serpentine 6, Gold 5, Quartz 4, Beryl 4, Bed limestone 4,
Red jasper 4, Obsidian 3, Prase 3, Agate 3, Blue glass 3,
Amethyst 2, Red glass 2, Red and white breccia 2, 1 each of
Brown jasper, Green felspar, Green volcanic ash, Pink
granite, Granite, Calcite, Alabaster, Black glass, Bronze,
Gilt wood.

"

the 27th, to be engraved on green felspar,


underworld
"
Whereby the heart of a person is not taken from him in
"
the 28th and 29th with the same title
the underworld
;

"
Another chapter of the heart upon carnelian.
the 29th B,
I am the Heron, the soul of Ra, who conducts the glorious
It is

6 on neck

Positions.

upon the

16,

the chapter (Lacau, p. 125). The chapters relating to the


heart in the Book of the Dead are the 26th, to be engraved
"
on lazuli, Whereby the heart is given to a person in the

ones to the Duat.

blue-green glaze

4,

figured on the back.


Type E, 7g, calcite.
Materials.
Carnelian and sard 26, Basalt 19, Blue glaze

named

the chief part as referring to the

named

7k

Munich, Boston, Chicago,

HEART.

The physical heart

is

7.

the heart

sard

glaze,
Type D, 7n, blue glaze, Ptolemaic,
26
7n 2, blue glass, burnt. This type
Dendereh, group
in
the heart scarabs, where the akhet bird is
appears also

Glasgow, Leicester, Aberdeen, Bolton.

Names.

3,

same marks.

1 each in Brussels,

2,

p. 36.

In mouth.

Collection.

7j 6,

7j 4,

(pi. xliv),

Gold.

Position.

green glaze, Ulahun, XXII 7m, violet glaze, with


7p, rough blue
bright blue inlay of crescent and heart sign
Type C, 7o, light
glaze, Ptolemaic, Dendereh, group 21.
both
side
7o 2, dark blue
same
marks
on
green glaze,

of speech.

See Labyrinth, xxxvi,

Figures.
Material.

red glass

bronze 7j 9, 10, white limestone


7k 2, black
7k, dark brown jasper

7j 8,

4,

serpentine
black steatite

7j 3,

steatite

7h

7g,

7h 2,

blue glaze, trace of wreath round shoulder, XVIII

71,

Meaning. Power
Boman.
Period.

brown

7j 5,

(8, 9, 10, Nebesheh)


and green serpentine, 7k

Nes.

7h, light blue glass

7h 3, grey serpentine

Name.

7a 2,

green glass with

and white breccia burnt brown

7f 2, red

green glaze

7j 7,

TONGUE.

6.

carnelian

xlv),

(pi.

7c, clear

blue glass, Zuweleyn

Blue

Collection.

7bb

A, 7a, 7b,

8,

white breccia

5a, b, blue glaze,

Materials.

XVIII.

Figures.

7a

common

in XVIIIth, of

in various materials

green felspar
yellow and white stripes, XVIII ; 7cc, gold (pi. xliii) ; 7d,
violet glaze, with wreath and lotus pendant upon it, possibly
a vase model, XVIII
7f, red and
7e, red and white jasper

for gaining the ear of the god.


Varieties.
B, ear incised
A, simple ear.

Type

Figures.

when a mummy
Meaning. The power of hearing
a prayer tablet,
on
when
amulet, for conferring hearing

Period.

In Vlth, carnelian, but rare

Period.

down

to

2 on

breast

left

15 from top

Cairo 51, Univ. Coll. P. 27, E. 14, St.


Turin
21, Athens 17, Alnwick 13, Price 9,
Petersburg 33,
Collections.

Edinburgh

7,

Murch

7.

granted to their has to come forth

earth, to do whatsoever their ha willeth.

It is

to come forth upon the


granted to the ba of the Osiris
earth to do whatsoever his ka willeth." This chapter is

referred to by the figure of the heron or akhet bird upon the


backs of some hearts and heart scarabs. The 30th chapter
is that inscribed on the heart scarabs, and will be given

under 90, the heart scarab.


Meaning. The power of living and will. In Italy a heart
bone is worn against the evil eye and heart disease
(Bell., xii, 10 xiii, 11, 18).

8.

Names.

Varieties.
A, plain without side projections. B, with
side projections of arteries.
C, with marks on the front,
as figs. 7m, o.
D, with the akhet bird, representing the

which resides in the heart, as

E, with the sun's disc over

it,

fig.

BREAST.

Menz.

Power

Meaning.

of lactation.

An

Italy for the increase of milk (Bell.,


Varieties.
Flat to rounded.

Period.

of

spirit or illumination

low on chest.

All Ptolemaic and

ivory ball

is

worn

in

xii, 11).

Roman.

wax

gilt, Dendereh, Ptolemaic, group 20


with black nipple, Dendereh, Ptolemaic,

8a,
Figures.
blue glaze

8b,

group 21.
Materials.

Wood

7n.

Position.

as 7g.

Collections.

10

Blue-green glaze

gilt 1.

On

breast.

Univ. Coll. P.

3.

1,

Gold

foil

1,

Wax

gilt

1,

AMULETS OF SIMILARS
ARM.

9.

13.

SECOND FINGERS.

Bent Qeb forearm Remen.


Meaning. Power of action.

Names.

Varieties.

Period.

A, bent.
A VI.

Unknown.

Name.

Sexual power

Meaning.

B, straight.

Type B, green

glaze.

Green glaze

2.

Roman.
13a, dark blue glaze;

Figures.

Univ. Coll. P.

Collections.

Turin

1,

Ka, from

1.

ARMS.

Blue glaze.

implying the

The power

Meaning.

Blue or green glaze.


Cairo 2, Univ. Coll. P.

Material.
Collections.

HAND

11.

Name.

United action

Meaning.

back; 10a

flat

2,

green glaze,

Period.

Power

Varieties.

Right and

2, Brit.

Mus.

1.

Univ. Coll. P.

Collection.

OPEN.

of action.

Name.

green glaze
xxvi, 4, 10, 13

Uort.

carnelian

Period.

Vth and Vlth dynasties.


15a, carnelian whitened,

3,

Bone

Univ.

Murch

3,

Price

Mus. 5, Turin
Of those where the side

P. 12, Brit.

Coll.
3.

noted there are 12 right hands, 16

15c, light red agate,

15c

12.

sard,

3,

4,
is

glyph

Univ. Coll. P. 15 (groups

Collections.
4, Brit.

FIST CLENCHED.

Mus.

Name.

Vigorous action, as in the determinative hiero-

12d,

e,

Roman.
12a

3, sard,

group

12b, sard, group 3; 12b


groups
1
12b
2, 3, group
4, green felspar, group 3
12c, bone,
13
12c
2
12c 5, group 3
4, sard, group 1
;
12d,
group

12a 4

6, sard,
;

6,

7,

PHALLUS.

16a, blue glaze with yellow

40).

Petersburg

Collections.

entirely of

steatite, crescent and other signs on base ; 12d 2, steatite


bird on base; 12e (pi. xlvi), steatite, crescent.
This type,

Univ. Coll. P. 5 (groups 23, 27), E.

2, St.

The whole figures (16e, green glaze) are


Graeco-Roman age, and there is no trace of any
2.

such amulet in use by Egyptians.

Univ. Coll. P.

1,

E.

1,

green glaze.

seems to be Roman, under Syrian or Asianic


See Deshasheh, xxvi, 17, 19, 20, 24
influence.
3 of
12d,

Murch

3.

2,

1.

1, 2, 7, 14),

18b, red glass, and


23
16c,
d,
gold, Memphis, group 27.
group
Materials.
Gold 2, Green glaze 4, Green glaze with
yellow points 1, Red glass 2, Haematite 1.

16b

12a, sard, group 3;

Figures.

2,

milky and
15e4, group 1;

Only Roman.

Figures.

Right and Left.

VI

Peiiod.

Moza, Moza-kherti entire (MacG.

Period.

of action.

Varieties.

group 7;

Sard or Carnelian 21, Glaze

Materials.

Khefo.

Meaning.

15c

15d,

16.

Name.

showing heel;

brown agate; 15e, sard; also 15e 2, 3


15e 5, 6, group 2 15f, sard, group 14.

hands.

left

showing ankle bone,


15b 2, light

smaller, group 2; 15b, carnelian

2,

brown agate;

Grey

2,

15a

left leg;

similar, smaller;

4,

LEG.

Figures

c, d,

Wrist.

Collections.

13.

1.

He,

lib,

1.

Position.

tomb

See Deshasheh,
llg, green glaze, Zaraby.
2 of carnelian ; 1 grey agate.

Carnelian 29, Green glaze

Materials.

2.

In Italy a leg carved in


Meaning. Power of walking.
bone is an evil eye charm (Bell., xiii, 19).

Left.

11a, bone, group 6

f,

Univ. Coll. P.

3,

SIDE BY SIDE.

1$, blue glaze, Mahasna,


Figure.
Material.
Blue glaze.

VI.

Figures.

Turin

(?)

15.

Meaning.

1,

VI.

Det.

Period.

L.

Unknown.

Name.

XVIII.

10a, blue glaze,


Figure.
Riqqeh, 257.

Cairo

and intention.

of will

4,

TWO HANDS

14.

activities of the will.

Period.

Cairo R.

Collections.

dynasty onwards

iBt

dark blue glaze

13b,

with yellow points, group 22.


Materials.

TWO

10.

Name.

eye in Italy,

Right and Left.

Varieties.

glaze,

Period.

Materials.

evil

Against

(?).

Bell., xv, 11.

Greenish-blue

Figures.
Turin.

agate

THUMB BETWEEN FIRST AND

FIST,

e,

17.

SMA.

carnelian

Materials.

brown limestone.
Carnelian 23, Steatite

Brown limestone

felspar 1,
Position.

1,

Bone

2,

Blue glaze

2,

Green

Meaning. Union,
Tombs, ii, II.

1.

Wrist.

Univ. Coll. P. 17, Price 3, Brit. Mus.


those noted there are 15 right fists, 5 left fists.
Collections.

"
Name. Sma, " union (Lacau, 80); also By, "joy" or
"
"
"
comp. French fille de joie."
ecstasy (Lacau, 88)

2.

Of

Period.

amulets
11

Form

all of

see earliest

figured on

XXVI.

VI

form

XIII

1st dynasty,

coffins as

Royal

an emblem

AMULETS OF SIMILARS
Yellow limestone

1,

of stomach, umbilicus.
Cairo
Collections.
16, Univ. Coll. P.
Petersburg 2, Alnwick 2, Price 2.

St.
5,

Turin

St.

2,

(1)

on chest

lower part of stomach (1).


Cairo A 33,
Collections.

1.

Base

Position.

On neck

Position.

17a, b, c, e, obsidian; 17d, black porphyry.


Figures.
Obsidian 25 (?), Haematite 2, Black porphyry
Materials.

"

Heqt=Rana, Frog.

spotty old

man "=Bufo (?)

frog

for Ab-nekhekh,

the

is

swiftness

and

to symbolise fecundity.

may

131e

prehistoric
greenish-grey serpentine
18d, cut on a Nerita shell ; 18e, limestone, Hawara, XII ; 18f,
limestone, rude scrolls, and uaz pattern on base, Hawara,
;

XII; 18g, Rana, bronze; 18h, Rana, bronze; 18j, Rana,


bright red glazed pottery, yellow eyes, late XVIII; 18k,
Rana, green glaze, XVIII 18k 2, Rana, violet glaze, sa sign
on base, XVIII 181, Bufo, calcite, group 13, Vlth dynasty
18m, Bufo, black and yellow serpentine 18n, green felspar
18o, green glass, two latter for inlaying 18p, four frogs on
base, blue glaze, black marks, two crocodiles, head to tail,
incised on base.
Materials. Green
Glazed pottery 38, Glazed stone 3,
Prase 3, Green felspar 4, Green jasper 2, Glass 2. Other
;

Bronze

Lazuli

5,

Carnelian

7,

Quartz crystal 2, Serpentine 3, Steatite 2, LimeDiorite 2, 1 each of Haematite, Chalcedony, Agate,


Amethyst, Porphyry, Calcite, Violet glaze, Red glaze,

stone

4,

3,

Ivory, Shell.

See Desliasheh, xxvi, 25.

XII,

Kahun

See also

(xlv).

Serpentine

1,

Glazed steatite

1.

Necklaces.

Univ. Coll. P. 52, Murch

6, Brit.

Mus.

See

2.

PAPYRUS SCEPTRE.

Uaz (MacG.

50).

Meaning.
Flourishing, as of green plants; youth.
"
The chapter
of
the Book of the Dead reads
159
Chapter
of the column of green felspar put on the neck of the
:

thou who comest out every day, in the divine


.
she
house, she who has a big voice, who goeth round
takes hold of the potent formulae of her father, the

deceased.

mummy

which

is

on the

Period.

bull.

XXVI

She

is

Renent."

XXX, the age when the

goddess Uazet

was most worshipped.


Figures.

common

yellow glaze, late XVIII.

pi. lviii.

Name.

less

fly,

20.

XVIIIth and XXIInd dynasties, as 18j, k and


some in the XXVIth.
18a, Bufo, hard grey steatite; 18b, Rana(f),
Figures.

1,

Collections.

Naqada,

Yellow glaze 30, Blue paste 18, Gold 4, Green


Lazuli 3, Jasper 2, Pink limestone 2, Green

Position.

separately
B. Group of three frogs.

much

19k, dragon

porpyhry

C. Group of
A. Single frog.
four frogs.
Period.
Many examples are known from the prehistoric
as
18a, b; others in the Old Kingdom, as 181;
timeB,

colours are

glaze 3,

We may note

18c, Bufo, ivory,

pink limestone,

Materials.

outstanding, and often ribbed down the back, Rana mascareniensis.


These are not however generally distinguished in

c,

of

string

xlvi); 19j,

to

in the

19b,

19e, gold,

be two more species represented, a wide form, the toad, with the leg3 bidden by the
body, Bufo viridis ; and a slender form, the frog, with the legs

many

distinct

XVIIIth dynasty
prehistoric
XII 19g,
blue
black
Kahun,
19f,
212,
19f,
paste,
glaze;
XII
19h, green glaze (pi.
(pi. xliv)
green glaze, Kahun,

the lamp.

collections.

in

19d, d 2, red jasper

lamps {Roman Ehnasya, pi. lxiii, lxiv),


it and a text quoted on

There appear

manner

19a, green serpentine

Figures.

be no connection between

Varieties.

the

The fly with rounded wings appears


Varieties.
from a sharper-bodied form with pointed wings.
Period.
Prehistoric, XII and XVIII.

Diz. Mit. 853), which has been accepted as indicating the


meaning of the frog. As however the frog is one of the
of

FLY.

The great collar of gold flies found with


the jewels of Aah-hotep and Karnes is in Cairo.

however, another meaning suggested by a frog-pattern


"
"
lamp, with the quotation I am the Resurrection (Lanzone,

there

Price

thus decorated.

is,

commonest types

Univ. Coll. P. 20,

1,

which the decoration is named


almost indicates that there was a corps of aides de cam})

for 100,000.
of birth,

bowl with frogs


modelled all over the interior and round the edge, found at
Tell Rotab (Hi/ksos and Israelite Cities, pis. xxxii, xxxivB),
There
might well be for giving potions against sterility.

would appear

it

Ofef (Z. A. S., 1883, 78).


Meaning. The collar of gold flies, given to a very active
(Bebasted Records, ii, 23, 585,
fighter in XVIIIth dynasty
was
an emblem of activity or
that
the
fly
587) suggests

Toad.

The tadpole is the hieroglyph


emblem of Heqt, the goddess

Meaning.

The

Abnekh

(1)

Name.

FROG AND TOAD.

Names.

arm

1.

Edinburgh

4,

19.

18.

1,

right

Petersburg 14, Murch 11, Turin 10, Alnwick 10,

Athens

9,

(7)

20a, black

and white

glass,

black, white and yellow glass, XVIII


20e
20d, d 2, d 3, green glaze faded
;

Tahutmes

III

20b,

20c, c 2, green glaze


e 10, green glaze ; 20f

green-gone-brown glaze; 20f2, haematite; 20f 8 5, green


felspar; 20f 6, 7, green glaze 20g, brown limestone; 20g2,
dull green calcite 20h, blue glaze, XVIII (?). A stem of the
;

sceptre, like 20c, green glaze,

Klwnsu

yellow leaves,
"

is

inscribed

nefer hotep upt renpet nefer,


Khonsu-nefer-hotep
open a good year." See green felspar amulet of Khaemuas
(Mabiette, Serapeum, iii, xx).
Materials.
Green glaze 38, Blue glaze 35, Green felspar
16, Beryl 4, Prase 2, Green diorite 2, Green calcite 1 thus
Of other colours
more than two-thirds are green or blue.
;

12

AMULETS OF SIMILARS
there are Haematite 14, Lazuli 8, Carnelian 2, Basalt 2,
2, Black and white glass 2, Gold
Steatite 1, Brown limestone 1.

Blue glass
Schist

1,

1,

Serpentine

1,

valorous."

used

Possibly

title

for

ao pehti, "great and


protection from wild

beasts.

V.VI.

Period.

Lazuli

Materials.

1,

Uaz.

To be

Meaning.

as durable as neshem stone

Univ. Coll. P.

Collections.

PAPYRUS ON A PLAQUE.

green

Blue paste

Name.

Chapter 160 of the Book of the Dead is as follows


Giving the column of green felspar. I am the column of
green felspar, which cannot be crushed, and which is raised
by the hand of Tahuti. Injury is an abomination to it. If

1.

Greenglaze

Turin

1,

1.

CLAW.

24.
fels-

1,

Wrist.

Position.
21.

Mahasna, tomb 461. Deshasheh,

23, blue paste,

Figures.

xxvi, 1 lazuli.

2.

Edinburgh

Name.

Valour, as in the

Meaning.

Forehead (1)
throat (1); top and middle
rows on chest (11) stomach (1, Dendereh), or low on
stomach (2, Nebesheh, Abydos).
Collections.
Cairo 45, Turin 34, Univ. Coll. P. 17, E. 9,
St. Petersburg 18, Price 10, Alnwick 8, Athens 4, Murch 8,
Position.

LEOPARD HEAD.

23.

Name. Peh.

Og&t.

par.

Leopard's claw used for protection from wild


Museum). Cray fish claw
against evil eye (Bell., xi, 3). Elk's claw (Bell., xiv, 3).

Meaning.

"

Period.

not injured, I am not injured


if it receives no cut, I receive no cut.
Said by Tahuti, arise,
come in peace, lord of Heliopolis, lord who resides in Pu.
When Shu has arrived, he found the stone at Shenemu, as
it is safe, I

am

beasts, Central Africa (Leicester

safe

if it is

21a,

Figures.

dull green felspar, in relief

21c, dull green felspar

half as large again, dull green felspar.


Materials.
Green felspar 21, Beryl

Sard

21c

Throat

Collections.

(1)

Cairo 10,

Roman.

886
24h, j,
Natural claw, Shurafa, Roman,
;

Name.

Middle of chest, and shoulders (5).


Alnwick 5, Turin 4, Univ. Coll. P. 4,

Sard

1,

TOOTH.

Nazhi.

Meanings.
1,

5,

2,

2,

Price 3, St. Petersburg 3.

Human tooth, for toothache

(Pliny, xxviii, 11).

Child's, first shed, for pains (P. xxviii, 9). Lion's, for gaining
favour (P. xxviii, 25). Leopard's, to gain aid of friend's

Central Africa (Leicester Museum).

spirit,

ache (P.

Hyaena, tooth-

xxviii, 27) ;
pain in stomach, nightmare
of
to
strike animals in hunting
right upper,
(P. xxviii, 27) ;
(P. xxviii, 27). Wolf's, for dentition (P. xxviii, 28).
Dog's,

of left side,

quartan fever (P. xxx, 80), evil eye, hydrophobia (Bell., xii, 9,
15 xiii, 1). Horse's, evil eye (Bell., xii, 8). Deer's, repels
serpents (P. xxviii, 42). Wild boar's, evil eye (Bell., xii, 5).

JACKAL HEAD.

22.

tomb

Mahasna,

Red porphyry 1, Green serpentine


Actual claw of large bird, vulture (?) 1.
Collection.
Univ. Coll. P. 10.

21b,

1.

Position.

sard,

25.
;

Serpentine

3,

24g,

Materials.

of hard stone they probably


dynasty, before glass became

green felspar, fine colour, incised

f,

Bronze

As these are always

XXVIth

e,

bronze, Illahun,
pi. xiv, 24k.

name is neshem. He (deceased) makes his abode in the


enclosure of the great god; whilst Turn resides in his
dwelling, his limbs will never be crushed."
Period.

c, green serpentine;
claws
all the previous,
green serpentine, probably

prehistoric

its

belong entirely to the


common for amulets.

24a, red porphyry; 24b,

Figures.
24d,

Roman.

Prehistoric,

Name. Unknown.
Meaning. To find the way in the future world, as the
jackal was

"

the opener of ways


or perhaps for watchfulness.
Period.
V.VI.
Figures. 22a, bone, group 8

"

(up-uatu) in the desert

Pig's, dentition (Bell., xii, 3). Boar's tusk, evil

Am.

Fossil shark's,

Crocodile's right tooth, aphrodisiac

22b, yellow sard, group 3


carnelian, group 7
22d, pink
;

Varieties.

Materials.

Sard and carnelian

16,

Collection.

Blue glaze

Bone

1,

8,

Wood

Roman.

tooth of crocodile set in gold ; 25d, figure of a tooth carved


in bone; 25e, blue-green glaze, Roman; 25f, blue-green

xlv.

felspar 2, Green limestone 2, Lazuli 1,


Position.
Wrist.

pi.

eye teeth, for periodic


28 xxxii, 50).
Fossil shark teeth.
Glazed
;

xxviii,

25a, tooth of shark, fossil, one of the Lamnidae,


Figures.
set in copper
25b, tooth of crocodile set in silver ; 25c,

Crocodile teeth.

pottery figure.
XXII to
Period.

and aphrodisiac (Pliny,

fevers

group 13 22c 2,
22d 2, minute carnelian, group 10 22e, bone
steatite.
22e 2, carnelian, group 7
22f 2, same,
22f, carnelian
1
ruder, group
22g, green felspar
22g 2, green felspar,
22 k, carnelian
22h, j, green limestone
group 30
22 1, m, n, o, blue glaze, Zaraby, Vlth dynasty 22p, ebony,
22c, calcite,

eye (Bell.,

Dolphin's, infant's fright (P. xxxii, 48).


dentition and lightning, (Bell., xi, 29).

58, Fet. 35).

Green

glaze
of

1.

25g, tusk carved from shell, prehistoric


tied to knotted cord, pi. xviii, 131f.

hyaena

Materials.

Univ. Coll. P. 27.

1,

18

Shell

1,

Actual teeth

Carnelian

1.

4,

25h, tooth

Green glazed pottery

2,

Bone

AMULETS OF SIMILARS
On neck

Position.

cord knotted.

Univ. Coll. P.

Collections.

Si-nehem, possibly

"

Protection from locusts

Meaning.

Murch

Period.

1.

(?).

Koman.

Prehistoric, XVIII,

26a, b, grass-green and yellow glazes. XVIII.


Figures.
Materials.
Limestone 1, Yellow glaze 2, Green glaze 1.

LOCUST.

26.

Name.

8,

son of Nehemat," a goddess.

Univ. Coll. P. 2, Turin

Collections.

CHAPTEE

1,

Murch

1.

IV

AMULETS OF POWERS
Dynatic Amulets, 27

The

idea of conferring powers upon the dead by means


of amulets, is a logical development of the previous idea of
continuance of the faculties. If the hand amulet could

61.

Throat

Position.

Athens

Collections.
St.

give the power of action, so the amulet of the sceptre which


the hand held, could confer the power connected with the

(1)

Petersburg

2,

breast

13,

Murch

Meaning.

E.

4,

1,

DUCKLING.

Virility.

VI.

29a, sard, group 7


Figures.
Materials.
Sard 1, Bone 1.

Univ. Coll. P.

Za.

Period.

wagtail or duckling
by emblems, as the head-rest or
or
models
of objects, as the stairs or the
plummet
by

8,

2.

29.

Name.

When once this idea was grasped, the


sceptre in real life.
various kinds of powers could be conferred. This was
carried out by means of hieroglyphs of the ideas, as the

(5).

Alnwick

29b, bone, group 6.

Each

crown.

amulets gave the powers of


or
of
or
of
In this class of
conditions,
qualities,
authority.
amulets they act by symbolism of some kind, and not as

30.

Meaning.
Period.

is

a belief in reincarnation.
(?).

Varieties.

A, pendant.

VI.

bone, group 5

27a, b,

27b

Bone

2,

Carnelian

2,

smaller,

car-

30a,

Figures.

1.

21

Univ. Coll. P.

Collection.

XIX

Period.

Necklace.

Position.

B, on open-work ball bead.

C,

between two uas.

group 10.

Materials.

MAN'S GIRDLE TIE.

Onkh, Onkh-er-ta kher-redui-f (Lacau, 113).


Meaning. Life. "Many lives (pi.) upon the earth that
"
beneath his feet (L. 113): the plural of life may imply

WAGTAIL.

Conferring greatness

Figures.
nelian,

2.

Name.

"
Sign for great," ur.

Name.

Univ. Coll. P.

Collection,

direct similars like the previous class.


27.

Necklace.

Position.

of these kinds of

blue glaze,

30b, light blue glaze,

green glaze,

3.

to Ptolemaic.

Dendereh, Ptolemaic, group


30b 2, green glaze 30c,

Memphis

Sams collection; 30d,blue glaze, XIX dynasty (?)

(pl.xliv); 30e, wax, gilt, Dendereh, Ptolemaic, group 20 30f,


dark blue glass, type C 30g, dull blue glazed ball, alternate
with rams' heads bearing disc, XXV
30h, red jasper
;

HUMAN-HEADED

28.

Name.

Ba.

BIRD.

Ha-ran-herot (MacG. 49, for Haru-neher,

full of face?).

Meaning. Human
owl living in tombs.
Varieties.

wings.
Period,

(pi. xlvi).

soul,

A, plain.

probably derived from large-faced

See Mahasna, xxxiv, tomb 435, gold.

Gold 1, Green glaze 12, Blue glaze


Black glaze 1, Dark blue glass, C
Purple glaze
Materials.

1,

B, double.

C, crowned.

D, spread

jasper

head 28a 2, violet glass


Figures.
and
Bide
black glaze 28c, green
28b, double,
by side, green
and black glaze; 28d, blue and black glaze, Ptolemaic,
28a, violet glass, white

Price

1,

Red

1,

1, St.

Chest (Hawara) on feet (Dendereh).


Turin 8, Cairo 8, Univ. Coll. P.
;

Collections.

to Ptolemaic.

1.

Position.

XXVI

8,

Petersburg

6,

E.

1,

1.

31.

NEFER.

Name.

Nefer, supposed to be derived from the heart and


windpipe, as the markings are similar to those upon the

group 21.

Green glaze 3, Blue glaze 8, Grey glaze 1,


Bed glass 2, Lazuli 2, White glass 1, Blue and white glass 3,
Blue glass 7, Green glass 1, Black glass 1 D, Gold inlaid
Materials.

ab sign.

Meaning.

Period.

(Hor-uza, Hawara).

14

Beauty or excellence.
XVIII.

AMULETS OF POWERS
31a

31a, blue glaze;

Figures.

XVIIIth dynasty.
Materials.
Gold 6, Haematite

obsidian

2,

31b

(pi. xliv),

gold,

2,

Obsidian

1,

Blue glaze

1.

conFirst in tombs of Ilnd dynasty, full size


tinued to the Xllth, and then also painted on coffins ; as
Period.

small amulets,

Necklace.

Position.

7,

E.

1, St.

Petersburg

2.

rough
21

SISTRUM.

32.

Sesh-shet (MacG. 16).


Meaning. Joy, especially in the dance.

Emblem

of

Basalt
"

Hathor.

XXVI.
Meroe

32a 2, small, blue


Figures.
Hathor
head
with
wig.
glaze 32b, green glaze,
Materials.
Green felspar 1, green glaze, 3, blue glaze, 1.
Univ. Coll. P. 2, E. 1, Price 1, Athens 1.
Collections.
;

COUNTERPOISE OF COLLAR.
With a

Name. Menat.
*
MacG. 37).

Menkhet (Lacau, 441

Joy, health.

Varieties.

A, plain.

Pedu-heb-bast eternally

"
;

"

Pedu-ast, son of Zed-nebt-arnu-auf-red


33c, c 2, blue glaze, plain
glaze, plain
;

"

Bronze

33b, light green

33d, dark green

top,

group
Blue glaze

light green glaze,

Materials.

"

Bast on the stem, Nehebka (?)


"
33e, pi. xliv,
says Bast of (pa) Bast

on the

reverse

disc,

Left breast,

16.

13,

wood 1.
Back of neck

Cairo 34, Alnwick 15, Univ. Coll. P. 3, E.


Petersburg 11, Edinburgh 5, Turin 4, Price 4, Murch

Name.

Green glaze

11,

Green felspar

to thee.

put on the neck of this Kim, he arrives at the doors of the


Duat, and he comes forth by day, even though he be silent.
This zad is put in its place on the first day of the year, as
is done to the followers of Osiris."
is

2,

Price 11, Turin 7, Univ. Coll. P. 4, E. 2, St.

Figures.

at

HEAD-REST.

paration of
"

to

Roman.

35a, sard, Vlth dynasty


c

(?)

35b, blue glaze,

2c 12, pale green, Hawara, XXVI;

35c 13, 14,

red glass
35c 15, yellow steatite 35c 16, white limestone
35c 17 22, green glaze 35d, pale green
35e, pale green,
Hawara
35f, green, the top peg of the column much
;

Urs, of various woods, cedar (Lacau, 110), shen

B, crowned with feathers and horns.


D, with two apes (MacG. 74). E, with Hathor.
A, plain.

VI

XVIII; 35c,

2.

Meaning.

Here

have given thee the water thou needest.

have brought to thee the zad, in which thy heart


Said on a zad of gold inlaid into the substance of
rejoiceth.
sycomore wood, and dipped into the juice of ankhamu. It
I

it is.

Varieties.
(4

is

Stability or duration.

C, double.

and mer

ZAD.

85.

Nilometer

Nebesbeh), lower chest

34.

(L. 105),

1.

only a modern guess.


The 155th chapter of
"
the Book of the Dead reads
Here is thy backbone thou
here is thy spine thou still-heart. Put it close
still-heart
of

Period.

Petersburg

4,

Name. Zad (MacG. 43).


Probably the four columns
which supported the heaven (Medum, 31, xiii) later mistaken by the Egyptians for the backbone of Osiris. The

(Abydos).
Collections.

low on stomach (Den-

left foot,

Collections.
St.

1, Gilt

Position.

3,

says Bastet, give life


the name shows the person

was begotten at the great festival of Bubastis. Head and


arms of Hathor 33a 2, light green glaze, " Hapi born of

on the

Green glaze

stone."

Meaning.

33a, light green glaze,

glaze, three cats

each of Red glaze, Dark glaze, Diorite, Wood,

2, 1

Brown

name

B. inscribed.

XXVI.

Figures.

large and

Hi

2,

Meaning.
Period,

to

fringe,

dereh), neck (Abydos).

33.

2,

Position.

32a, green felspar,

(pi. iv), blue glaze, Dendereh, Ptolemaic, group


34f, blue glaze (xlvi)
green glaze, Ptolemaic

34g, apple-green glaze (xlvi).


Materials.
Haematite 70, Blue glaze 6,

Name.

Period.

haematite

c 2, c 3, d,

c,

34e

34e

Ptolemaic.

XXVI

34a, b, b 2,

Figures.

Univ. Coll. P.

Collections.

(L. 105).

Restoration of the head, after primitive prethe corpse.


The 166th chap. B.D. reads

Awake thy sufferings are


Chapter of the Headrest.
Thou
art
awaked
when thy head is above the
N.
allayed,
thou
art
horizon.
Stand up,
triumphant by means of what

developed

35g, green

and brown

glaze, crowned,

and with

two arms holding uas sceptres 35h, blue-green glaze, with


onkh and uas on neb sign; 35j, micaceous steatite; 35k,
;

Ptah has struck down thine


enemies. It has been ordered what should be done to thee.
Thou art Horus, the son of Hathor, the flame born of a
flame, to whom his head has been restored after it had
been cut off. Thy head will never be taken from thee
henceforth.
Thy head will never be carried away."

has been done to thee.

Varieties.

On

coffins

are

named

blue glass

351, blue glass, three

double capitals

35m,

yellow glass, Anpu holding the zad 35n, green glass, zad
35o (xliv), blue glaze faded,
crowned with sma feathers
;

on pi. iv.
Blue
Materials.
Green glaze 191,
glaze 56, Lazuli 87,
Carnelian 37, Grey glaze 6, Red glass 2, Gold 2, Obsidian
1, Blue glass 4, Yellow steatite 1.
Throat (2)
Position.
top of chest and base of chest
with 80d.

XIX,

See 39,

b, c, d,

the shen head-rest

(17)

across stomach

Cairo 64, St. Petersburg 53, Turin 40, Univ.


E.
11, Alnwick 8, Price 10, Edinburgh 9,
23,

Collections.

(Lacau, 105), the mer head -rest (L. 105) and the head-rest
of osh, cedar wood (L. 110).
Solid block head-rests were

Coll.

P.

Athens

copied in Ptolemaic time.

15

8,

(8).

Murch

2.

AMULETS OF POWERS
SQUARE.

36.

Name. Kheses, square, connected with Seqeq, the plummet (see next) a play of words similar to the variation of
;

two Arah words

for glass, Qizaz

Rectitude

Meaning.

(?).

and Zigag.
not the hap sign, carried

It is

by kings in festival, as that is acute-angled and equal-sided,


whereas this is right-angled and unequal, and is always
associated with the plummet.
Period.
XXVI to Ptolemaic.

36a, b, b 2,

Figures.

c, d, e,

e 2,

haematite

f,

36g

2,

86g, blue

green glaze

36h, pale green glaze, fine work.

plummet; stomach.
Univ. Coll. P. 10, E.

6,

Turin

4,

Edinburgh 8,

2,

Athens

3,

St.

Petersburg

9,

Murch

1.

Price

1,

Seqeq (see previous).


Meaning. Making equilibrium.

Qeqt, determined

by a
where
the
sun
is
in
plummet,
Aswan,
between
north
and
south
at
midsummer.
equilibrium
Probably worn to impart an evenly-balanced mind, which
the

is

name

of

XXVT

to

(Mariette, Serapeum, iii, xi).


Materials.
Obsidian 4, Black jasper
1,

Green glass

Collection.

Roman.
;

and were probably not truly distinguished by the


The Materials and Collections stated here are
therefore restricted to those which can be verified.
logues,

Egyptians.

OSTRICH PLUMES.

39.

Shuti, the two

plumes or Shed-shed.
plumes were supposed to fly
in
the
the
wind,
away
bearing
king's soul (Sethe in Mahasna,
and
the
of
19),
pair
plumes therefore were provided as a
vehicle for the soul of the deceased.
The single plume is

The two

ostrich

probably the emblem of Maat.

Double plume.

XIX

Single plume.

to Ptolemaic.

39a, b, obsidian

Figures.

39a

2,

obsidian

Univ. Coll. P.

St.

Petersburg

Murch

Turin

9,

6,

8,

E. 2, Alnwick 10, Cairo

Price 2, Athens 2,

Edinburgh

9,

white

limestone

39b

FORKED LANCE.

basalt

slate

2,

39b

3, b 4,

To confer the power

opening

of the

Varieties.

of

glaze (xlvi).
Materials.

The

different

B.C.

6000

10
b.c.

5500

3, 4,

Osiris lord of Restau.

Obsidian

Varieties.

Period.

1:2
4000

B.C.

16

Ramessu

The high
II;

39f,

priest,

green

Serpentine

chest

Univ. Coll. P.

5,

(6)

E.

6,

stomach (2).
Athens 4, Edinburgh

B.C,

DISC,

AND TWO HORNS.

Sma.

Meaning.

:2

3,

TWO PLUMES,

Name.

of

serpentine
39e (pi. xlvi)

2.

40.

speaking and feeding,


of the Dead, on the

forms descend as follows

1:6
6S00

39a

3, Basalt 2, 1 each of
Blackened
Alabaster, White limestone,
limestone, Green

Murch

Book

mouth.

"

green glass

xliv)

(pi.

Khaemuas," son

King's son,

mummy

Meaning.

39d

inscribed

Collections.

Name. Peseshkef, from pesesh to divide, the forked flint


lance being used to divide the mouth of the
in the
ceremony of "opening the mouth."
as described in Chapter 23 of the

wax

39c, gilt

glaze, Gilt wax.


Throat (1)
Positions.

1,

1.

88.

(2).

Collections.

(1).

(41) following, these three amulets are confused in cata-

on stomach

steatite 1,

Plumes (39) and Feathers

to the resemblance to the

Period.

37f blue
37a, b, b 2, c, c 2, d, e, e 2, haematite
Figures.
and black glaze, Dendereh, Ptolemaic, group 21 37g, green
glaze, Ptolemaic, showing the plummet cord.
Materials.
Haematite 3, Slate 4, Blue glaze 4, Basalt 2,
"
Brown marble " 1, " Dark marble " 1, Green glaze 1.
Position.
Top and middle of chest or left breast (7), low

Black

2,

1.

Throat (1) chest (6) stomach


Univ. Coll. P. 9, E. 1.

Position.

Varieties.

held up as a great virtue of character in the Proverbs.


Period.

form.

Meaning.

Name.

is

feathers; or if the flint forked lance was


cloth for a handle, it might then start this
similar form in carnelian is of prince Khaemuas

Names.

PLUMMET.

37.

mounted by
wrapped with

Owing

Haematite 46, Yellow limestone 4, Basalt 3,


Green glaze 4, Blue glaze 2, Lazuli 1.
Position.
Top row on chest, or left breast (6), with
Materials.

Collections.

Bronze

glaze, Dendereh, Ptolemaic, group 21

Alnwick

38a, b, black jasper; 38c, black steatite; 38d,


Figures.
These last
e, f, obsidian ; 38g, bronze
88h, green glass.
two may, perhaps, be intended for a clothing amulet sur-

The union

of different powers.
A, complete. B, disc and horns only.

Ptolemaic.

3000

B.C.

3,

AMULETS OF POWERS
40a, white glass plumes, red glass disc, purpleFigures.
black glass horns. Upon the zad, 40b, green and black

Period,

Dendereh, Ptolemaic, group 21 40c, d, dark blue and


black glaze, Dendereh, group 26. See also 35n, green glass
glaze,

Abydos, group 10 (pi.


Materials.
Blue glaze
Position,

Coloured glass

3,

1.

Aoh (Lanzone, Diz. Mit., xxxvii).


Meaning. To voyage in the sky after the

4.

Mataials.
Position.

Mus.

41, hard brown limestone, Univ. Coll. E.


Figure,
Materials.
Serpentine 17, Basalt 4, Obsidian 4,

felspar 4,

Lazuli

1,

Green
"Yellow stone "4, Brown limestone 4, Haematite 8,
Black limestone 1, Beryl 1, Green slate 1, Green

diorite 1.

some

chest (3)

of

Top

middle row (1)

low on

(2).

Cairo 24, Athens 6, St. Petersburg 4,


2, Univ. Coll. E. 1, Edinburgh 1.
Perhaps

Collections.

Alnwick

Price

3,

of these really refer to

89.

the previous classes 38

Meaning.
the horizon
Period,

Brit.

1,

Khet.

Power

"

to

behold

up

to the

to see the gods,"

sky

This form

at his

coming forth

in

6 to 9 steps.

Varieties.

"

(Labyrinth, 36).
XXVI to Ptolemaic.

XXVI

Period.

to

XXX.

46, green glaze.


Figure.
Materials. Blue glaze 4, Green glaze 2.
Turin 3 of 7 steps, 1 of 9
Collections.

Blue glaze 4, Red glass 2, Red granite 1, Green glaze 1,


"
"
Green stone (Murch), Light green serpentine 1. Thus

Coll.

E.

chest.

3, St.

4,

Petersburg 3, Price 2,
43.

Ro

Name.

Name.

Cairo 11, Turin

Collections.

Univ. Coll. P.

Murch

2,

Bat.

Royal power of Lower Egypt.

Meaning.

VI

Period,

Ra

or

Re

XII dynasty.

Greek.

Sard, and carnelian

Materials.

To

Meaning.

see the sun.

XXVI

Period.

limestone

to Ptolemaic.

lime-

of chest (1)

48.

middle

of

stomach

Name.
(4)

Cairo 12, Turin 8, Edinburgh

2,

Upper Egypt.

XXVI.
48a, green

Figures.

green glaze

CROWNED

of

Univ. Coll.

SUN.

48c, 48c

2,

glass

48c

(?)

burnt

3, light

48b, 48b 2, light

2,

Green glass

1,

green glaze

48

d,

green glaze.
Materials.

Meaning.

Royal power

Meaning.

P. 2, St. Petersburg 1.

To

Black

WHITE CROWN.

Hezt (Lacau, 486)

Period.

44.

1,

left

hand (2).
Collections.

Blue glaze

9).

White

1.

Top

agate

9,

1.

Wrist, 2 (Deshasheh, xxvi, 3, 21).


British Museum 6, Univ. Coll. P. 4 (groups
Collections.

Position.

1,

Brown

Position.

43a, glaze faded white


43b, steatite.
Figures.
"
"
Materials.
Lazuli 8,
Black stone
3, Yellow
stone 2, Green felspar 1, Beryl 1, Agate 1, Granite 1,

glaze 2, Steatite

to XII.

47a, yellow sard, group 8 ; 47b, orange sard ;


Figures.
47c, blue paste, Mahasna, tomb 386; 47d, blue glaze,

DISC OF SUN.

pronounced Ria XVIII dynasty,

E.

1,

1.

Univ.

HORNET.

47.

Low on

steps,

1 of 6 steps, Price 2.

are red.

Position.

may

with a vignette showing a


have become confused with

Chapter 110.

Ra

Name.

Cairo

1,

In the Book of the Dead,


Meaning. Ascent to sky.
" I am
the
dead
Osiris the lord of Restau,
Chapter 22,
says
the same who is at the head of the staircase," up which the
dead are shown mounting to the judgment. In Chapter 149,
"
I raise my ladder
in the eleventh domain the dead says

42a, red jasper 42a 2, light green serpentine.


Figures.
"
"
Materials.
Red sandstone ( ? Jasper) 9, Red jasper 7,

Alnwick

Kennard

that of a throne (suggested by Schafer in Z.A.S. xliii, 66)


as the stairs are shown in a boat in the vignette of

Adkhet.

all

4,

STAIRS.

46.

Name.

flight of stairs.

RISING SUN.

42.

Name.

nearly

Univ. Coll. P.

1.

Position.

stomach

Necklace.

Collections.

XXVI (?).

sun.

45 (and 45 2) carnelian, Hawara, XVIII.


Carnelian 4, Green glaze 1.

Figures.

B, with horns.

A, plain.

XVIII

Period.

PAIR OF FEATHERS.

Qa.
Meaning. Elevation.
Period.

1.

BARK OF THE MOON.

45.

Name.

Varieties.

1.

Alnwick

Name.

Univ. Coll. P.
41.

1,

1).

Chest.

Collection.

Univ. Coll. P.

Collections.

C.

XXX(?).

44, Steatite.
Figure.
Materials.
Steatite 1, Obsidian

Black glaze

see the sun ruling.

17

1,

Green glaze 26, Blue glaze


White glaze (faded ?) 1.

12,

AMULETS OF POWERS
Collections.

Petersburg

5,

Cairo 14, Univ. Coll. P. 6, E.


Price 8, Alnwick 8, Murch 1.

8,

Turin

B, with

A, alone.

Varieties.

6, St.

XXVI

Periods.

Zad and Onkh.

XXX (?).

to

54b, blue glass, burnt 54c to c 8,


54a, gold
Figures.
See 35h with
pi. xliv, blue glaze, faded, with 30d, 35o.
;

RED CROWN.

49.

Name. Deshert ; or Sekhemti (Lacau, 481), probably


confused with the double crown of that name (L. 483).
Royal power

Meaning.

Crown
XXVI.

Varieties.

Period.

alone.

Lower Egypt.
Crown on neb.

Memphis 49b
;

ware, group 28

2,

49b,

c,

c 2,

2,

green

49d, blue glazed stone-

8, pi. xliv,

green glaze, crown on

green glaze

49e to e

Gold

Collection.

Univ. Coll. P.

Green glaze 30, Blue glaze

Meaning.

6,

Prehistoric.

Figure.

55a,

9.

Cairo 12, St. Peters-

prehistoric
Material.

white limestone with black spots,


plain limestone (Tarkhan IP).

2,

Hez (MacG.

Name.

xliii,

tomb

87.

Smauti.

models, only actual maces buried.


White limestone, Red granite in XII
Univ. Coll. P. many.

Figures. Mahasna, xxxiv,


Material.
Gold.

xliii,

tomb

Ames (MacG.

Name.

VI.
87.

58.

ROYAL CROOK.

52.

Name.

XXVI

Figure.
Material.

Not here.

"

Crook

of

the

Turin
53.

1.

ROYAL SCOURGE.

life

1.

J,

Portions in Univ. Coll. P.

XXVI

to

Roman.

58a, green glass,

Figures.

crowned uraeus on column

58b, carnelian, with silver suspension loop


58c, branch of
red coral, with silver uraeus twisted upon it 58d, bronze, tail
coiled behind
58e, bronze, double crowned with sun discs
;

(Lacau, 314),

with wavy stem.


regularly

crowned.
Period.

SHEPHERD'S STICK.
(MacG. 28 Lacau, 315). Zom

Guidance
used

A, royal form. B, wavy. C, coiled. D, winged.


F, lion head.
G, cat head. H, human head.

E, double.

54.

Meaning.

Varieties.

MacG. papyrus 54. Found broken up in tombs


Xllth dynasty, full-sized, in limestone (Riqqeh).

Uas

youth, and being.

Figure.

Name.

Goddesses above named Knowledge Divine


men Royal power of judgment Giving
among
Going

Meanings.

Nekhekh (MacG. 54).


Meaning. Rule in Heliopolis.

Collection.

"
Also conferring qualities, " giving youth
(Lacau, 90)
"
"
and with coiled body,
giving being
(?) (Lacau, 91).
Mehen, uraeus on the crown.

Name.

of the

Aorot, any goddess (MacG. 6, 30).


Merseger,
goddess (Lanz., Biz. Mit., cxxviii). Onkh-neter (MacG. 8).
Rannut, goddess (Lanz., D. M., clxxxix). Sat (Lacau, 94).
Lacau, 84, 91). Shem-remtu (MacG. 9
Seqer (MacG. 7
Lacau, 94). Urt hekat, goddess (MacG. 10). Zet (Lacau, 94).
;

(?).

Grey glaze

Collection.

URAEUS SERPENT.

Names.

Heqt (MacG. 54)


Heqt Out,
flocks," used by shepherds (Lacau, 317).
Meaning. Rule in Heliopolis.
Period.

27).

Meaning. Ruling power.


No amulets known.

Necklace.

Position.

(Riqqeh).

FEATHERS AND SCOURGE.

57.

Royal power in Upper and Lower Egypt.

27).

No

Figure.
Material.

VULTURE AND URAEUS.

51.

PEAR MACE.

Prehistoric, IV, XII.

Collection.

Period.

5.

Fighting power.

Period.

Necklace.

Meaning.

27).

Univ. Coll. P.

Meaning.

Mahasna, xxxiv,
Figures.
Material.
Gold.

Name.

1.

DISC MACE.

56.

Royal power in Upper and Lower Egypt.

Position.

Painted limestone.

Collection.

VI.

Period.

Blue-green glaze
of type B.

pi. xliv,

55a

Sekhemti.

Meanimg.

1,

and 8

DOUBLE CROWN ON NEB.

50.

Name.

8,

2,

Fighting power.

Period.

Univ. Coll. P. 14, E.


Turin 5, Price 4, Murch 1.

Collections.

burg

1,

Men (MacG.

Name.

neb.

Materials.

Blue glass

Materials.

55.

49a, a 2, green glaze

Figures.
glaze,

in

Zad and Onkh.

by

of

the

the

flock.

eastern

Such

Bedawy

a
at

form

inlaid

is

58f bronze, crowned with discs

58g, pewter plate,


58 h, green glaze, Memphis 58j, light blue glaze,
Memphis 58k, green glaze, Memphis 58k, 2, 3, 4, 5,

present.

Secondary sense, Rule at Thebes.

incised

18

AMULETS OF POWERS
green glaze, Nebesheh

581, faded

green glaze,

Memphis
XVIII

58m, green glaze 58n, grey glaze 58o, green glaze,


PL xliv, 58q, gold 58r, electrum
58p, blue glass.
blue
See
silver
58t, u,
glaze, Dendereh, Ptolemaic.
;

gold

Bed

1,

stomach

(8)

burg

8,

glass

1,

(2;

necklace

(1)

chest

(10)

1,

Period.

Turin

8,

Alnwick

7,

Murch

6,

Athens

Prehistoric to

at

Defenneh (Tunis,

sheet lead

ii,

Portraits, x, 5),

(Hyksos and

figure of

Hyksos age

Israelite Cities, vi, 8).

Materials.
1,

Lead

Wax

1,

2,

Red limestone

Cartonnage

Univ. Coll. P.

6,

1,

White limestone

2,

1.

E.

2,

Price

1.

Heh.
Millions of Years.

Meaning.
Period.

XII,

Duration.

61.

59b, gold, group 4

59c, lead

Univ. Coll. P.

Name.

59d,

59e,
Dendereh, Ptolemaic, group 21
apple-green
silver (pi. xlvi). And see Mahasna, xxxiv, xliii, tombs 87, 435.
Materials.
Gold 2, Silver 1, Lead 1, Green glaze 1.
glaze,

Collections.

5.

Shap (?).

to

accept

rich

shapep,

From

the stoutness, adornment, and easy


Compare
posture, this seems intended to represent wealth.
the Chinese embodiment of wealth.

Meaning.

BOUND CAPTIVE.

Roman.

61, black steatite, Quft.


Figure.
Material. Black steatite.

Kheft.

Power over a

See shap,

shapt, to adorn.

Period.
60.

Meaning.

FIGURE WITH NECKLACES.

Roman.

59a, gold

Figures.

Name.

Roman mummies, Hawara,

and mud

MAN KNEELING WITH PALM BRANCHES.

Name.

similar figure found


wrapped in

2,

(pi. xlv), wax, two figures standing, hands


wax, perhaps a figure ; see also figures on soles

joined
of sandals (Univ. Coll. E) of

Blue glaze

60c

xl); 60d, lead, male,

60e

60f,

Collections.

59.

Roman.

XXVI

white limestone, male,

2,

1.

C, painted

60a, red limestone, quartz crystal eyes inlaid,


Figures.
male, prehistoric ; 60b, light blue glaze, female, XXVI ; 60c,

(Roman

Univ. Coll. P. 15, E. 4, Cairo 15, St. Peters-

B, kneeling.

A, figure standing.
soles of sandals.

feet (1).

Collections.

Edinburgh

1.

Forehead

Position.

on

58s,

from Serapeum (Mariette, Ser., iii, xi).


Materials.
Green glaze 85, Blue glaze 26, Lazuli 4,
Bronze 3, Gold 2, Yellow glaze 1, Grey glaze 1, Green glass
1, White agate 1, Pink limestone 1, Carnelian 2, Silver on
red coral

Varieties.

Collection.

slave.

Univ. Coll. P.

1.

CHAPTER V

AMULETS OF PROPERTY
Ktematic Amulets, 62

These amulets, representing the funeral offerings of food


and drink, and the furniture of objects for the use of the

From very early times


dead, are peculiarly Egyptian.
provision for the continued life of the deceased was placed
in the

grave, sometimes on an immense scale.


grew, so gradually models

belief in substitutes

amulets of power, as the mace is used


symbolically by the king in all periods but the spear head
included as property, is never used symbolically. Again,
are classed as

are probably emblems of qualities,


never represented as building but the
writing tablet and seal are classed as property, as in the
future life the deceased would require to write and seal

plummet and square

as the dead

orders.

is

These are the means

of writing rather

power of writing. The border line of the two classes


seldom really in question.
The order followed here is, food, drink, clothing and

of the
is

objects used.

As the
came to

replace the real objects, and then small amulets were substituted for the models.
It might seem doubtful where to
divide between this class and the last.
The mace heads

the

82.

62.

OX HEAD.

Unknown.
Food offering.
Meaning.
Name.

An actual head is often


found in graves, from the prehistoric down to the Xllth
dynasty.
Period.

Prehistoric to XVIII.

62a, calcite; 62b, quartz, green-glazed; 62c,


Figures.
carnelian 62c, 2, 8, 4, 5, 6, 7, carnelian ; 62d, clear green
serpentine, prehistoric; 62e, blue glaze, VI (?); 62f, red
;

glass,

XVIII (?) 62g (pi


;

xliv), quartz,

green-blue glaze

62h,

carnelian.

than symbols

Materials.

19

Carnelian

9,

Quartz, green-glazed 2, Noble

d 2

AMULETS OF PROPERTY
2, 1

serpentine

Blue glaze, Bed

Name.

glass.

Univ. Coll. P. 18,

Collections.

Murch

4.

Thet(?).

Food

Meaning.

XXVI

Period,

COW, LEGS TIED.

63.

Name.

Eehen

offering.

to Ptolemaic.

68a, blue

Figures.
four cakes

(?).

ALTAR WITH CAKES.

68.

each of Blackened limestone, Agate, Calcite,

cake;

glaze, square

68b,

bronze,

68d, gilt wax, three


68c, bronze, one cake
vases and three cakes, Dendereh, group 20 (pi. xliv) 68e,
;

The image of a cow," for which


Meaning. Food offering.
the 162nd chapter of the Book of the Dead is recited,
seems rather to refer to a free cow, and not to a sacrifice.
'

Varieties.

Period.

A, round.
V,

XXVI

B,

'

green glaze

(pi. xlvi).

Bronze

Materials.

wax

flat.

2,

Green glaze

1,

Univ. Coll. P.

Collections.

Cairo

5,

Red glass 11, Blue glaze 8, Green glaze


1, Brown limestone 1, Alabaster 1.

Period.

XIX(?).

Figure.

69, green glaze, black calyx.

Alnwick

Turin

4,

of chest

and lower.

Edinburgh

8,

1,

Food

5,

Athens

1,

E.

2,

Price

Murch

Food

Meaning
Nos.

1.

45 different names are known, but the forms are

not yet distinguished.

but see under sacred animals,

(?),

VASE.

70.

GAZELLE.

offering

1.

6,

Names.
64.

offering.

Univ. Coll. P.

Collection.

Univ. Coll. P.

11,

Benr.

Meaning.

"Yellow stone"

1,

DATE.

69.

Cairo

Collections.

Gilt

5.

Name.

Base

1,

to Ptolemaic.

Figures. 63a, red jasper ; 63b, red steatite, both round ;


63c, flat, red glass
63d, red glass 63e, red glass.
"
Materials.
Red sandstone " (? jasper) 9, Red jasper 9,

Position.

Blue glaze

1.

21416

Meaning.

Drink

Varieties.

A, heart form, two-handled.

offerings of various kinds.

B, situla. C, oneD, pilgrim bottle. E, heart shape. F,


G, handled jug. H, dipper.

handled measure.

amphora.

JOINT OF MEAT.

65.

XXVI

Period.

Name.

Ao, Auo.

Meaning.
Period.

Roman.

70a, diorite

Figures.

Food offering.
VI or XII (?).

to

70b,

c, d,

blue glaze, situla

70e,

70f, green glaze, pilgrim bottle


green glaze, measure
70f 2, red glaze, XVIII Riqqeh 70g, red jasper; 70h, bronze,

68, quartz

Figure.

an

crystal, part of the ribs

and

side of

ox, exquisitely finished.

Roman

Material.

Quartz crystal.
Collection.
Univ. Coll. P.

Roman

amphora,

70m, green

glaze,

1.

xlvi)

(pi.

2,

Name.

Sa.

Glass

Wood

Meaning.

Food

Varieties.

A, whole figure.

offering.

Not here.
Figures.
Materials.
Blue glass 2,

Green glaze

1,

1,

1,

Red

Bronze

glaze

Price

1,

701,

brown pottery

70n, bronze

70o, pottery,

70q, black and green


Ulahun, XXIII (xlv).
Blue glaze 7, Gold 2, Bronze

2,

Diorite

1,

Red

jasper

1,

Throat.

Univ.

1,

Coll. P. 14,

71.

E.

2, Price 7,

Cairo

1.

COLLAR.

1.

Name.

1,

8,

pottery

1.

Collections.

Red jasper

8, Black and white glass


Mid line, Hawara.
Position.
Turin 2, B 1, Alnwick
Collections.

Green glaze

Bes head on it

Brown

Position.

B, head.

green glaze, yellow spots, amphora,

70r, green glaze,

Materials.

GOOSE OR DUCK.

70j,

70p, green glaze (xlvii)

glass (xlvii)
66.

70k, black and white glass

Murch

1.

Usekh, with

hawk heads (MacG.

2); Usekh of
rows
of
beads
deep
(MacG. 32)
Usekh of the hawk, with spread hawk on middle (MacG. 83)
Usekh of the vulture and uraeus, with the emblems (MacG.
Usekh of Mut, with the vulture with curved wings
36)

lord of Eternity, with

67.

DISH OF FLOUR ON MAT.

Name.

Hotep.
Meaning. Flour offering

(Medum,

(Lacau, 436).
;

a dish of flour on a reed

mat

Meaning.

XXVI.

Not here.
Figure.
Material.
Green glaze.
Position.

living, in contrast to the dead.


:

xi).

Period.

Dress of the

The Chapter 158 of the Book of tbe Dead is as follows


"
The chapter of the collar of gold, put on the neck of
O my father my brother my mother
the deceased.
!

Isis

Lower row, Hawara.

am

unveiled and I

unveiled ones,

20

who

see Geb."

am

seen.

am

one of the

AMULETS OF PROPERTY
A, plain rows of beads "of the lord of Eternity,"

Varieties.

(MacG.

33).

with

B,

(MacG. 32).
deep and short

C,

Naqada, lviii.
Figure.
Material.
Green serpentine.

hawk heads (MacG. 2).


rows (Fig. 70b).
D, with hawk
E, with vulture of Mut (Lacau, 436).

Osiris

F, with vulture and uraeus (MacG. 36).


Period, XXVI to Eoman.

Dead.

Gold inlaid

jasper

2,

Gold

foil 2,

Blue glaze

3,

Red

Figures.
figure of Tahuti.

Name.

to

Lazuli

Obsidian

3,

Black-grey stone

1,

1,

"

Green

oper.

and white porphyry

72d, white glass.


Materials.
Diorite 14, Serpentine 2, Granite
"
Red
White glass 1, " Grey stone 1,
1,
3,
glass

72c,

c 2,

77.

NAME BADGE.

Chest

Position.

Turin

1,

2,

Name.

Porphyry

Wood

Alnwick

4,

E.

Serekh,

"

that which

makes known

"

(MacG.

51).

Se-at or Seurat (Lacau, 444 5).


Meaning. To preserve the name.

1.

(3).

Cairo 16, Univ. Coll. P.

Collections.
1,

"

felspar 8, Beryl 8,

Cairo 23, Price 3, Univ. Coll. P. 2, Alnwick


Some of these may have been No. 20,
1, Edinburgh 1.
with the papyrus drawn but not engraved.

Roman.

72a, b, black

Figures.

76b, blue glass, with incised

Collections.

Clothing.

XXVI

Period,

Green glaze 1, Green jasper


glass 1, Haematite 1, Diorite 1, Blue glass 1.
Position.
Throat (1) chest (6) stomach (1).

CLOTHING.

Monkhet (Lacau, 442)

Green

Materials.

2,
4,

Meaning.

burg

Murch

Coll. P. 2,

1.

72.

diorite

later.

76a, green diorite

Position.

Alnwick

XXVI and

Period.

2.

Neck and upper chest.


Collections.
Cairo, Horuza 2, Univ.

Medum,

Saqq. Mast., ii.


Meaning. Provision for writing. The writing materials
were prayed for in the 94th chapter of the Book of the
xiii;

and black glaze, Dendereh,


21
71b, type C, blue and black glaze,
Ptolemaic, group
group 21 71c, wax gilt, Dendereh, Ptolemaic, group 20.
Material.

"
Themes, or Kher-o, under the arm."

Name.

71a, type B, green

Figures.

WRITING TABLET.

76.

of

1, St. Peters-

his

1.

name

their

The 25th chapter


a
Whereby person remembereth
in the underworld."
Even the gods might lose

Book

the

of the

"

Dead is,

domain we

for of the fiery region of the 12th

names,
"

for the four snakes


read
No god goes down into it
"
would destroy their names (B. of D., 149).
Varieties.
A, long bead. B, flatted prism.
.

ROYAL HEAD-DRESS.

73.

Name. Seden (XXV stele), or Nems (Lacau, 487


or Khat (Lacau, 489).

MacG.

Period.

4),

Meaning.
Figure.
Material.

worn on neck, see Khnumuand


hotep (Gizeh
Rifeh, xi) 77b, amethyst with name of
Senusert
77d,
77c, carnelian with name of Bakmut
King
See
77e, gold, Qurneh.
silver, Vlth dynasty, group 13
3 of carnelian of Hapi, Pasar and Khaemuas (Maeiette,
77a, carnelian, as
;

Carnelian.

Cairo.

Another head-dress was Ondet (MacG. 3).


The beard was Khebsat (MacG. 20). Neither
found as amulets.

Serapeum,

of these are

hi, xi).

1, Gold 1 (and Lacau,


1.
453
Silver
5),
felspar (Lacau,
Position.
On neck (Gizeh and Rifeh, xi).

Carnelian

Materials.

5,

Amethyst

449), Green
74.

Name.

Actual combs are

common

in

78.

Name.

Roman.

Period,

5,

Cairo type

2,

type

8.

Amarna, Roman

74c, d,

To preserve the name;

name

previous

Varieties.

All of bone.

Material.

Period.

Univ. Coll. P. 5 (group 24).

Collection.

75.

badge,

A, plain.

No

later substitute for

77.

B, with feathers on top.

XXVI.

78a, diorite ; 78a 2, lazuli ; 78b, basalt.


Figures.
"
White stone "1,
Materials.
Lazuli 10, Green glaze 1,
limestone
Yellow
"Black stone," Cairo, 1,
1, Diorite 1,

SPEAR HEAD.

Basalt

1.

Position.

(?).

Meaning.

CARTOUCHE.

Ran.

Meaning.

74a, b, bone, Tell el

Figures.
bone.

Period.

Univ. Coll. P.

Collections.

Hair dressing.
and
XVIII.
prehistoric

Name.

COMB.

(?).

Meaning.

e,

B, XIX.

A, XII.

Figures.

Royal clothing.
Not here.

Collection.

Defence.

Collections.

Prehistoric.

2,

21

E.

1,

top of chest top of stomach.


Cairo 10, Brit. Mus. 5, B 4, Univ. Coll. P.

Neck

Alnwick

1,

Edinburgh

1.

AMULETS OF PROPERTY
SEAL.

79.

XXVI

green felspar

2,

79b

8,

brown limestone

79b,

4, lazuli

79b

basalt

5,

blue glaze, Dendereh, Ptolemaic, group


Mateiials.
Lazuli 17, Green felspar 9, Green glaze 7,
Basalt 7, Blue glaze 4, Limestone 4, Slate 2, Quartz 2, Prase

79c

1,

E.

8,

hand 5 (on 2nd


low on stomach.

left

Cairo 18, St. Petersburg 12, Univ.

Alnwick

finger,

XXVI

Figures.
Mateiials.

SEAL RING.

1, Green glaze
Top row, by cartouche.

St Petersburg

1,

Price

Name.

Alnwick

3,

Univ. Coll. P.

1.

SLAVE FIGURE.

Ushabti.

To work for the deceased in the future life.


Too extensive to state here. A breast-piece
of pendant ushabtis occurs in the XlXth dynasty.
Period. XVIII to XXX. (The stone figures of the Xllth
Varieties.

to Ptolemaic.

80, Lazuli.

Gold

1,

Lazuli 2, Green glaze 1 (Hor-uza,

Between 2nd and 3rd, between 3rd and 4th


on 3rd finger of left hand in left
right hand

Position.

chest.

dynasty are really figures of the dead.)


82, One example of the XXIInd dynasty marks
Figures.
the place of this subject as an amulet; this ushabti is of
Zed-tehuti-as-onkh.

Materials.

Collections.

7,

1.

Meaning.

Hawara).

hand;

1,

Lazuli 2, Green felspar

Limestone

82.

Power over property.

Meaning.

E.

2,

Coll., P.

Zebot.

Period,

1,

Position.

5.

80.

Name.

fingers

Quartz

2,

Collections.

Collections.
8,

green glaze.
Basalt 5, Steatite

Materials.

1.

Position.
Bight hand 5
between 2nd and 3rd finger)

broken away at sides of base, same both

81,

sides, light

21.

(pi. xliv),

Agate

XXVI.

Figures.

gains and

of life.

Period.

to Ptolemaic.

79a, white limestone

Figures.

79b

rewards

Power over property.

Meaning.
Period.

completion," this implies the fulness of the

Cairo,

Horuza

2,

Univ. Coll. P.

1.

Position.
81.

Bronze,

Glaze, Pottery,

CIRCLE OF CORD.

all

colours of

available stones, all

Wood.
boxful of 200 was placed on each side of the

mummy.

Name.

Shen, explained as Onkh-shau (Lacau, 112).


"
"
Benefits of life," as shen means
fulness,
Meaning.

Collections.

All.

This subject is as extensive as

all

other

amulets together.

CHAPTER

VI

AMULETS FOR PROTECTION


Phylactic Amulets, 88
In this class the amulets or charms for protection are
what are more popularly regarded as amulets. The pur-

pose of these is to call into account some external agency


which is not as definite as a divinity. The most primitive
means are preferred, such as wearing shells, bones, animals,

137.

Ptolemaic, as an amulet.
Figures. 83a, black steatite; 83b, gilt wax, Dendereh,
Period.

group

20.

Materials

Black steatite

1,

Collection

Univ. Coll. P.

2.

Gilt

wax

1.

Doubtless a great number of vegetable


also included in this class, though
were
and animal objects
the great majority of such have naturally disappeared in
cords, stones, etc.

the course of ages. The great popularity and literary


importance of the inscribed charms, especially inscribed
getn stones, has fixed more attention on this kind of amulet,
almost to the exclusion of the various other classes.
83.

Meaning.

SUN AND WINGS.

Ra

Varieties.

and entrances

as protector.
Seldom on the mummy, but usual over figures
to temples.

84.

Meaning.

Ra

SUN AND URAEI.

as ruler.

Seldom on the mummy, but used as previous.


Period. Ptolemaic, as an amulet.
84a, wood with traces of stucco and gilding
Figures.
84b, green glaze, Dendereh, Ptolemaic, group 21
Materials.
Green glaze 1, Wood 1.
Varieties.

Collection.

Univ. Coll. P.

2.

AMULETS FOR PROTECTION


CRESCENT.

Rome (Bom,

they prevent any wrong being done to him


said on a tie of red jasper, dipped in the
of
inlaid into the substance of the sycomore
ankhamu,
juice
and
on
the neck of the deceased. Whoever has
wood,
put
this chapter read to him, the virtue of Isis protects him

A, alone.

Horus the son

85.

Name.

Meaning. The protection of the moon god. Against evil


eye and witchery (Bell., xv, 26 xvi, 25). The emblem of
;

patricians at
Varieties.

XVIII

Period.
of

2nd

cent. a.d.

Roman.

to

Specially

XII or XVIII

worn

XVIII

in early part

85c,

black

85n, bronze, Shurafeh, Coptic period.


bronze crescent, Roman age, Saft, in

See also plain

Hyksos and

Israelite Cities, xxxvii a.

Gold 1, Electrum 1, Silver


Blue glaze 1, Black glaze 1.

Mateiials.

Glass

5,

Position.

Bronze

4,

2,

Univ. Coll. P.

86.

Sah (MacG.

XXV dynasty (?);


or XIX

stone

88j 5, slate

881,

wax,

black

Sokar khent oper,

1,

Sokar in

mummy

form (?).

Univ. Coll. P. 2, Turin

MUMMY ON

89.

and 90

4,

Figures.

Heart of

Ramesseum

2,

Edinburgh

paste

Protection by the blood of

women's

girdle, fuller

The 156th chapter


of the tie

deceased.

power

cli).

This

Also the

Isis.
is

the primitive

Dead reads

girdle.

"

Chapter
of red jasper which is put on the neck of the
The blood of Isis, the virtue of Isis the magic

of Isis, the

See Nos.

89c, lazuli veneer

89b,

on

lazuli,

slate base,

89h, peridot; 89 j, k, indigo


891, blue-green glaze ; 891 2, red glass ;

3, steatite;
;

mummy

paste, Saqqareh, pierced for stitching on


or network, as also the next; 89n, deep blue
;

89p, violet glass

deep blue clear glass

89q, violet glass

same, burnt

89t,

89u, deep

89uu (pi. xliv), same 89v, yellow glass


amber 89x, 2, 3, durite 89y, green glaze with
yellow points, Roman.
Materials (apart from Cairo catalogue which is uncerBasalt 17, Serpentine 15, Steatite 8, Green jasper 6,
tain).
Porphyry 4, Green quartz 4, Schist 1, Blue glaze 5, Blue
glass 4, Green glaze 4, Lazuli 8, Violet glass 2, Blue paste 2,
Amber 2, Durite 1, Green felspar 1, Limestone 1, Malachite
1, Peridot 1, Red glass 1, Yellow glass 1.
89w,

than the onkh, the men's

of the Book of the

89g

blue clear glass

ISIS.

Thet.

Nut (Lanz., Diz. Mit,

89o, red glass

s,

1,

Ramesseum 89d 2, volcanic ash


Ramesseum 89f, malachite 89g, slate

XXII dynasty

wrapping
89r,

girdle of

2, slate;

89m, blue

2.

Turin 12,

Edinburgh

given to the deceased.

Isis

89d, basalt,

89e, limestone,

89g

7,

7,

SCARAB, FLAT BASE.

formerly set on a pectoral

glaze,

Petersburg

Book of the Dead.


XVIII to XXX.
89a, grey steatite, Ramesseum

Period.

Athens

GIRDLE OF

St.

for the

(?).

Meaning.

88n, jasper, of the chief


Roi; 88p, blue and

Kheper.

Meaning.

Blue glaze 4, B 1, Green glaze 1, Red glass


Glass
1,
(burnt) 1, Painted pottery 1.
Position.
Chest (2) stomach (2) ; knees (1).

Name.

88m,

1.

2.

Mateiials.

88.

xlvii,

of

Cairo 47, Univ. Coll. P. 16, E.

Univ. Coll. P.

pi.

1,

Alnwick 11,

12,

Murch

BIER.

Preservation of the body


A, alone. B, with Anpu.

Collections.

See

1, Gold 1, Silver 1, Pewter plate


Green glass 1, Wax gilt 1.
Neck (2); chest usual (11); stomach (2);

paste

Collections.

87a, green glaze


87b, glass, burnt. Type B,
Figures.
87c, blue glaze with black paint, Dendereh, Ptolemaic,
group 21.

Dendereh, Ptolemaic, group 26.


Type B,
red glaze, XVIII (Ed). Also see 2 carnelian of

Brown

Price

Ptolemaic.

Period.

2,

glaze,

Position.

Varieties.

j, j

88k, pewter, possibly a clothing sign 72

toes (1).

Meaning.

Dendereh, group 20.

gilt,

Name.
Name.

88g, dark blue glaze,


3, red glass ; 88j 4, redlime;

glaze 1, Lazuli 2, Obsidian


"

86a, b, dark blue glass.


Figures.
Materials.
Green glaze 2, Blue glass 2.

87.

88h, h 2,

carnelian of the royal scribe Paari


archer Nekht-a-min; 88o, jasper

Graeco-Roman.

Collections.

88f, faded green glaze

XVIII

MUMMY.

clothing" (Lanz., Biz., Mit, xvii).


Meaning. Preservation of the body in
Period.

2,

Khaemuas and 1 of Hapi (Mariettb, Serapeum, iii, xi, xx).


Materials. Red jasper 21, Carnelian 8, Red glass 18,
Brown jasper 18, Blue glaze 27, Green glaze 18, Red

8.

64).

him, and no way

88a, red glass ; 88b, green glass


88c, green
blue glaze ; 88d, e, e2, 3, green glaze, group 28,

88c

double,

Necklace.

Collection.

Name.

glaze

Roman

of Isis rejoices in seeing

barred to him, unfailingly."


Varieties.
A, alone. B, double. C, double with zad sign.
Period. XIX to Roman.
Figures.

serpentine,

is

85d,

85f, gold,

is

e, silver, Memphis, Roman,


Memphis, group 27 85g, silver; 85h,
base silver; 85j,j2, white glass on blue, with red spots
around, Gurob, Roman.
Type B, 85k, electrum, XII
dynasty (?) 851, blue glaze, XVIII 85m, black and yellow

glaze,

group 27;

This chapter

Portraits, 12, 11).

pale blue glass,

85a, b,

Figures.

Nuov. AntoL, 1 Oct., 1912).


B, with disc. C, with cross.

(Roman

one

this great

Aoh.

magic power of the Eye, are protecting

x,

Position.

23

Inside the body.

AMULETS FOR PROTECTION


Univ. Coll. P. 27, E.
Petersburg 66, Price 10.
Collections.

Alnwick 28,

5,

St.

Materials (omitting Cairo as uncertain ; the other collections as stated, but probably in error on basalt).
Basalt (?)

Porphyry (?) 6, Limestone 5, Steatite 5,


Green jasper (?) 4, Schist 4, Jade 2, Lazuli 2,
Green felspar 1, Glazed steatite 1, Green glaze 1, Blue
glaze 1, Blue paste 1, Violet glass 1.
18,

SCARAB, INSCRIBED BASE.

90.

Name.

Kheper.

Heart

Meaning.

The 30th

of Isis given to the deceased.

chapter of the Book of the Dead appears in a slightly


different form (version B) upon the heart scarab, reading :

"My

my

heart of

heart of

my

my

Mother,

Mother,

ha in

my

art

my

Univ. Coll. P. 26, Alnwick 17, Price

Collections.

Name.

body, the creator making

Unknown.

Meaning.

Heart

Varieties.

A, in

(see

5.

PECTORAL.

91.

Thou

the chest (?).

my

up against me in, evidence may


against me by the divine chiefs may there be no enemy
of th8e against me in the presence of the Guardian of the
Balance.

On

Position.

nothing rise
no hindrance be made

9,

5,

May

(in future life).

becoming

my

heart of

Durite

Serpentine

MacG.

of Isis.

one

B, with

piece.

separate

scarab

68, 69, 70).

Come forth to the bliss towards which


we are bound. May our name not be in bad odour with the
Ministrants, those who deal to men their course in life and

91a, durite, filled in with yellowpaste; upper side,


scarab with akhet bird on back, Isis and Nebhat standing on a

be there good for us, be there good to the hearer, be there


May not lies be
joy of heart, by the Weighing of words.

boat adoring it; under side, the scarab outline with the
invocations of the beginning of the chapter, and figure of

uttered in the presence of the God, before the great God lord
of Amenti.
Behold thy uplifting is in the acquittal."

Unnefer

sound

my

Varieties.
A, various forms of this chapter are used,
sometimes only omitting half a dozen words, as on 901,
sometimes leaving only the opening invocation to the heart,
as on 90c.
B, a suten du liotep formula is rarely used, as in

90u,

XXIIIrd dynasties.
The
on pi. viii, the inscriptions on pi. ix
backs
Figures.
black
name
90a,
steatite,
Huy 90b, brown limestone, of
Huria 90c, glazed steatite, of Set-mesu 90d, black steatite,
XVIIIth

Period,

to

of Tuaa,
90f,

hat

90e, black steatite, of Ma-nehes,

"
" the alert
lion

hard light brown limestone in silver mount,

of

90g, a metamorphic mud, similar in material to slate,


"
usually mis-called
green basalt," here called durite, of
"

"nursing shepherd (?) 90h, durite, of Dudut;


Repen(?); 90k, jade, called by the Egyptians
nenmehen, as stated on the Kennard tablet (now in Berlin),
Tet-bet,

90j, durite, of

Thentamen

of the singer,

Amen-mes

of the scribe

90p, durite, of

of the singer of

name

ptah-a-onkh; 90t, jade,

90s, durite of

plates
crystal back in
for

90x,

which

violet
is

Blue glaze 3, Glazed stone


2, Blue frit 2, Steatite
Gold
Red-brown
1, Electrum 1.
glaze 1,
Serpentine 1,
Position.
On breast (2) on stomach (1).

foil,

90y,

limestone,

nesut

du hotep

90z,

limestone,

of

30).

13,

8,

8, Schist

1,

Cairo 35, Univ. Coll. P.

Edinburgh

1,

Alnwick

7, St.

Petersburg

6,

1.

SCARAB WITH LEGS.

Kheper (MacG.

61).

Protection against quartan fever (Pliny, xxx,


Snake bite (Africa). Agate Bcarab against evil eye

(Bell.,

hollow

Huy

Wood

Meaning.

xiii,

27).

Horns

of

scarab for children (Pliny,

xxx, 47).

Actual beetles were buried in jars in preAn alabaster case in the form of a scarab,
historic graves.
Varieties.

2,

Name.

painted the heron, backed with

Hatsheps, XVIIIth dynasty


lazuli,

plate,

Green glaze

Slate 6, Durite 1,

92.

Auf-neren-neheh, Gurob, XVIIIth dynasty


coloured brown, of the singer of Isis,

gold

90aa,

glass

iii, xii).

Zed-

The following
with

of

yellow serpentine, apparently an inserted figure has been


lost.
See green-glazed pectoral of Pasar (Mariette,

Price

The speech

acquitted, son of the high priest of Amen, Fu-ua-merth,


"
91e, green glaze, zad between two thet girdles,
;
acquitted
back, jackal couchant on shrine, with right uzat eye above
"
91f, blue-green glaze, jackal couchant on shrine
Anpu in
"
shrine
of
black
and
his bandages lord of the desert
;
91g,

Collections.

90v, blue paste, very illegibly cut, apparently


of Peh-ne-kha-user
90w (pi. xlvi) lazuli, of the keeper
in

"

Tahuti, lord of Khemenu, give life, health, and strength to


the son of the high priest of
Amen, Uasakauasa,

lost; 90u, black steatite of

XVIIIth dynasty.

on the

of the cattle Tahutimes,

Amen, Shab-mer-ast

Isis

"

90q, limestone stained


brown-black (XVIIIth dynasty, as kohl pots) of the overseer of the serfs of Min, Kanure, from Ekhmim ; 90r, durite,

not

by the deceased and

91c, gold, a woman


top edge the name
Set-ha-em-tepy
"
"
Nefert-her adoring Isis the great mother
91d, electrum,

Materials.

901, durite (volcanic ash) of


90m, durite of Anefer 90n, durite,

Hor-se-ast

lord of Ta-zeser," adored


"

Serapeum,

Parnoy (secondary use)


of Tetames
90o, green glaze in copper mount,
;

adoring Osiris; 91b, black steatite, Isis and


Nebhat, winged, adoring, but the middle blank, probably a
"
scarab has been attached back, Osiris
lord of eternity,

Min-em-

Nashuy

to Ptolemaic.

Figures.

figure of Tahuti, with altar of offerings.

aa.

v,

XVIII

Period,

limbs.

hang round the neck, hollow as a reliquary, of 1st dynasty,


Cairo (Tarkhan, xiv). A, with legs, natural head. B, hawkheaded. C, with four rams' heads (Lanz., Biz. Mit., 490). D,
to

formula without a name,

human headed

group 31.

24

(L., Biz. Mit., ccl).

AMULETS FOR PROTECTION


XXXth

1st to

Period,

of

obsidian,

92a,

Figures.

Univ. Coll- P.

Collections.

dynasties.

work

detailed

exquisitely

St.

(Horuza),

wing cases being also delicately ribbed), and proba favourite


ably of the Xllth dynasty, when obsidian was

Petersburg

1,

7,

Turin

Alnwick

Murch

8,

2,

Cairo 2

1.

(the

material for the best inscribed scarabs

Hawara, porphyry, hard

4,

XXVI;
92d
d

Name. Nert-hent-pet-er-remtu (?), " The Vulture mistress


"
The Vulture
of heaven over mankind."
Nert-her-ne-pot,

2, 8,

brown limestone,

green glaze; 92d, greenish-blue glaze;


d 5, haematite
d 4, steatite
white limestone

3,

who

green glaze 92e, f f 2 f


92e 2, brown basalt
,

XXVI

92b, diorite

92c,

2,

6, 7,

steatite,

3,

Dendereh, Ptolemaic 92h (pi. xlvi), green glaze 92j, blue


and black glaze, Dendereh, Ptolemaic, group 26 (pi. xxxii).
Basalt (durite ?) 22, Porphyry 14, Lazuli 13,
Materials.
;

(MacG.

Dead

as follows

is

34, 48).

The 157th chapter

Protection.

"

Book

of the

of the vulture of gold,

Chapter
put on the neck of the deceased. Isis has arrived; she
hovers over the dwellings, and she searches all the hidden

green glaze,

xliv),

(pi.

of the

"

men

over

is

Meaning.

green glaze faded, Hawara,

92g

VULTURE WITH WINGS SPREAD.

95.

abodes of Horus when he comes out of the northern marshes


knocking down him whose face is evil. She causes him

Haematite 6,
3, Black

(the deceased) to join the bark (of the sun), and grants him
the sovreinty over the worlds. When he has fought a great

Green syenite 2, Green glass 3, Green felspar 2,


Beryl 2, Obsidian 2, White glas3 1, Bronze 1, Diorite 1.
left
stomach (5)
chest (23)
Throat (4)
Position.

He (Horus) decrees what must be done in his honour ;


causes fear of him to arise, and He creates terror. His
mother, the Great One, uses her protective power, which she

hand

has handed over to Horus.

Green glaze 34, Blue glaze


Carnelian

Brown

6,

8,

steatite 7,

8,

Serpentine

Limestone

Prase

4,

syenite 4,

(2).

St.

Collections.

fight,

He

Said on the vulture of gold.


written on it, it protects the deceased, the

Petersburg 65, Univ. Coll. P. 85, E. 15,

If this chapter is
powerful one, on the day of the funeral, and undeviatingly for
times infinite."
A, vulture head. B, ram head. C, curved
Varieties..

Price 22.

SCARAB WINGED.

93.

Meaning.

Protective power of the Creator

Varieties.

B,

Dendereh

A,

15, pi.

winged.

winged,

winged

C,

li).

on

(?).

Figures.

93a, flame-coloured sard, XVIII (?); 93b, pewter,


93c, bronze with

disc, horns, and uraeus


stitching on to a

human

peum,

head, crowned with

mummy

burg

Sard

1,

Blue paste

2, Black glaze 1.
Collar-bone (3) breast (3)
Univ. Coll. P. 8, Athens
Collections.

Gold

1,

1,

Pewter

stomach

3, St.

to

Mariette, Serapeum,
Lazuli
Materials.
Carnelian

1,

Position.

\.

Syenite

Neck

iii,

4,
1,

(2)

Horuza

1, St.

Peters-

SERPENT

(Not Uraeus,

57).

5).
(?).

Teeth

for

B, in tube.

A, long.

C, wavy.

D,

coiled,

(?).

half

turns.

E, 96e,

lazuli, prehistoric

amulet

96f

to

hang

(pi.

xlvii),

in house,

94a

2,

Mateiials.

carnelian,

VI, Zaraby

stone

94b,

1,

Limestone

1,

2,

Lazuli

Red

1,

glass 1,

Univ. Coll. P.

Flint 1, Yellow

Wood

lime-

1.

7.

Yellow glaze
base of chest

Pottery

Collection,

94d, gold.
(See
group 8
xi
Naqada, lviii, Xllth dynasty.)
Gold 2, Blue glaze 3, Bone 8,

bone,

94c,

4, Cairo,

D, 96d, yellow-brown limestone, prehistoric,


or staff, two and a
apparently to be placed round a finger

Roman.

Univ. Coll. P.

limestone, prehistoric, large


scale 2 5.

94a, bone, VI, group 5 ;


Figures.
94a
7
3, 4, blue glaze, rude,
;
group

bone, group

1.

pottery.

99).

VI

Bronze

A, 96a, dark wood, serpent of Mertseger (Lanz.,


Figures.
Biz. Mit., cxxvii); 96 b, flint, from Koptos, 1st dynasty (?).
B, 96c, red glass. C, two early dynastic house amulets in

Kherert (MacG. 12, 13, 14, 15, 29, 45, 47, 66).
Meaning. Five different vultures confer Being, Divinity,
Living with gods, Going among men, and Youth (Lacau,
Period,

1,

1.

(screw). E, spiral (volute).


Period. Prehistoric to XXVI

1.

Nert, Demzcdet, Ament, Themt, Urtheka, Sebkhet

Names.

Pewter
chest

Preservation from serpents

Varieties.

VULTURE STANDING.

94.

xx.

dentition (Pliny, xxx, 47).

(1).

Petersburg

4,

Zet (MacG.

Meaning.
1,

iii,

1.

Name.

Blue glass

Position.

Gold

Neck

96.

(xlvii).

3,

Roman.

also C, gold inlaid, in Mar., Sir.,

Collections.

Green glaze

xii

Position.

four genii, Dendereh, Ptolemaic, group 21


93g, green glaze
with violet inlay in the hawk heads, and four genii. For
other figures of the genii see 182. Type C, 93h, blue glaze
Materials.

iii,

Materials.

93d, blue paste, with holes for


network 93e, f, blue glaze, with

to

XXX.

XXII

group 18

VI

98c, pewter, group 18 ;


95a, gold ; 98b, gold
Figures.
See type B, gold inlaid, in Mariette, Sera95d, bronze.

in boat.

Period.

to

wings.
Period.

walking

legs

1,

Red

glaze

97.

SERPENT HEAD, OR FOREPART.

MacG. 1).
Mcnqaryt, Menqabet (Lacau, 82
bite.
snake
avoid
Chapter 88 of the Book
Meaning. To

Name.

1.

(8).,

25

AMULETS FOR PROTECTION


of the

Dead reads

"

Chapter whereby all serpents are kept


"
back
84
Chapter
Chapter whereby a person is not
devoured by the dweller in the shrine"; Chapter 35:
"
Chapter whereby the person is not devoured by a serpent

XXV to

Period.

Ptolemaic

(?).

"

100a, b, c, bronze.
Figure.
Material.
Bronze.

There

in the underworld."

nothing in these chapters to

is

Univ. Coll. P.

Collection.

M. and C,

explain the amulets further.


Varieties.
A, half length. B, head only.
Period.
Prehistoric to XXVI.
97a, red glass, of

Figures.

"

renpit" ; 97b, carnelian,of "the royal scribe Ptah-mes, keeper


"
of the horses
;
97c, d, carnelian
97e, sard; 97e 2, yellow
;

jasper; 97f,
green glaze 97g, carnelian; 97h, haematite
red
Also see 2 carnelian of
limestone, prehistoric.
97j,
f 2,

Ivory

Blue glass

8,

Brown

1,

glass
Position.

2,

glass

3,

jasper

Gold

1,

Agate
neck

1,

(2); base of

Cairo

Petersburg

Bed

1,

Throat

Collections.
St.

Ked limestone 1,
Green glaze 5, Green

28,

Murch

8,

1,

Yellow jasper

Varieties.

A, lizard.

Alnwick

2,

Turin

XXV

Ptolemaic

to

(?).

Bronze.

(1).

Univ. Coll. P.

Collection.

E.

8,

4.

1.

TAURT ON

CASE.

CASE.
For pregnancy, as amphisbaena in Pliny,

Meaning.

Name.

and

of
Figures.
Gecko are not distinguishable. Type A, 101a, b, c, bronze
101a 2, b 2, bronze. B, 101, bronze. C, 1 Old, bronze.

102.

COBRA ON

98.

C, lizard

These vary somewhat, but different types

E. 3,

P. 9,

B, two lizards.

cobra.

Material.

base of chest

(1);

Univ. Coll.

14,

1.

lizard in case for tertian fever

(Pliny, xxx, 30).

Period,
1,

Green

(Pliny, xxx, 30).

iii, xi).

Carnelian 50, Haematite

Materials.

Spotted lizard worn in case for quartan fever.

Meaning.

Hapi (Maeibtte, Serapeum,

LIZARD ON CASE.

101.

the lady of the house Nefer-

See Wilkinson,

2.

1,

842.

iii,

Unknown.

xxx, 48.

Meaning. Snake's skin eases delivery (Pliny, xxx,


For malaria (Bell., xiii, 20).

Period.

XXV to

Varieties.

Figure.
Material.

102.

Period.

Collection.

44).

A, reared up. B, lying twisted on case.


This class of reptiles on cases is shown by the
inscribed names to be as early as the XXVth dynasty and

Ptolemaic

(?).

Bronze.
Univ. Coll. P.

1.

being mentioned by Pliny

it

probably extended to Ptolemaic

SHREW MOUSE ON

103.

times.

Type A, 98a, bronze

Figures.

box

bronze,

98c,
"

inscribed

Atmu

give

to

life

to

hood

Hapy, son

"

of

Worn

Meaning.
Period.

for

E.

2, St.

Petersburg

alive

for

rheumatism

XXV to

Figure.
Material.

(?).

Bronze.
St.

Petersburg

2,

Univ. Coll. P.

1.

HORN.

Ob.

Meaning.
Period.

For evil eye


Roman.

(Bell.,

104, gazelle horn


Figure.
Material. Horn.

1.

Collection.

pregnancy (Pliny, xxx,

Ptolemaic

104.

AMPHISBAENA ON CASE.

99.

Worn dead

6,

XXV to
103.

Name.

Univ. Coll. P.

Period.

Collections.

probably only invoked for the fever.) Type B, 98d,d 2, dS,


bronze
For shape of head see Descrip.
98e, bronze.
Eg. Beptilia, Supplem. 3.
Material.
Bronze.
Collections.

boils (Pliny,

xxx, 84).

ardus,
Shab-pa-hor
right
uzat eye on front. (This is classed by Daressy as a figure
of Atmu, by the inscription (Cairo Cat. 38,704), but as
Atmu never appears elsewhere as a serpent, the god is
.

Dead shrew mouse passed round

Meaning.

98b, bronze, cornice to

broken away,
son
of KhonsuUn-nefer,
of

upper part
life

CASE.

Univ. Coll. P.

tip,

xii,

12).

Shurafeh, 1912.

1.

43).

105.

(P. xxx, 36).

Ptolemaic.

Meaning.

99a, b, bronze.
Figures.
Material.
Bronze.

Human,

BONE.

for ulcer (Pliny, xxviii, 11)

human

hare's pastern, bowel pains


skull, epilepsy (Bell., xiv, 12)
pig's pastern promotes discord (P. xxxviii,
(P. xxviii, 56)
;

Collection.

Univ. Coll. P.

100.

Meaning.

2,

St.

Petersburg

PHAGRUS EEL ON

Tooth

of

2.

81); frog, fevers and aphrodisiac (P., xxxii, 18); perch


vertebra, tertian fever (P., xxxii, 88).
Varieties.
A, mammalian bone. B, crocodile plate.

CASE.

phagrus worn for malaria (Pliny,

Period.
Figures.

xxxii, 38).

26

Roman.
A, 108a, Shurafeh, 1912.

B, 108b, crocodile

AMULETS FOR PROTECTION


plate: 150c,

crocodile plate with iron rings,

mirror stuck on by resin.


Univ. Coll. P.
Collection.

and

Meaning.
3.

CARDIUM EDULE SHELL.

111.

silvered

evil

Against

eye and witchery (Bell.,

xi,

Fet, 47).

Period.

Worn

Meaning.

Worn by
evil

Prehistoric to Vlth dynasty.


Ilia, prehistoric, Ballas 225; 111b,
Figures.

CORAL.

100.

In Italy worn against

infants (Pliny, xxviii, 7).

lllj, carnelian,

Position.

XII

Figures.

carnelian

107h,

2,

Position.

Collection.

of

112d, gold,
with glass
112e, carnelian

1,

name of
Amenemhat III

engraved with

name

XHth

of

beads, XVIIIth dynasty.


Materials.
Shell 5, Gold

107a, Cyp. pantherina, prehistoric, south town,


107b,
Cyp. annulus, prehistoric, 1625 Naqadeh
Naqadeh
107e, Cyp. caurica, Ballas
107c, d, same, Roman, Gheyta
;

xliv),

(pi.

King Rasekenen

pectoral of

Figures.

sides

XVIII.

a 5

112c, 2, 3, 4, 5, 6, plain,

Roman.

to

112a

Senusert I; 112c, electrum, with

same both

shells.

(Red Sea Pearl).

Meaning. Protection from evil eye and witchery, from


resemblance to vulva (Bell., Am., 61 Fet., 38). In tombs
at Ascolauo (Boni, Nuov. Antol., 1 Oct., 1912).

107f, silver gilt,

many

8,

Univ. Coll. P.

CYPRAEA SHELL.

Prehistoric to

group

MELEAGRINA MARGARITIFERA SHELL

Period.

Period.

lllf, g, h, carnelian,

1.

Unknown.

Name.

Pectoral pendants.

Collection.

112.
107.

same (?)
Hie,

carnelian, group 1

3.

group

Carnelian

Materials.

Graeco-Roman.
106, branch of coral with silver uraeus twisted
Figure.
upon it. (See figure 58c, and Coral dog, 233c.)
Period.

Univ. Coll. P.

Mahasna, tomb 461

carnelian,

eye (Bell., ixjr~

Collection.

Hid,

111c, carnelian, group 14;

in India for dangers (Pliny, xxxii, 11).

dynasty;

Electrum

4.

Pectoral pendants.

Univ. Coll. P. 12.

107g, silver sheet; 107h,

dark blue glaze

107j, green

glaze,

CLEOPATRA BULIMOIDES SHELL.

113.

Mahasna 418, Vlth dynasty; 107k, green glaze; 1071, pi.


107m,
xliv, black and white porphyry, XVIIIth dynasty

Late prehistoric to Vlth dynasty.

Period,

green glaze
Materials.

Shell,

Silver

gilt

1,

Silver

3, Blue glaze 1.
Position.
Necklace, and bracelets.
Collection.
Univ. Coll. P. 6, E. 1, and

1,

Carnelian

group 5
group 3

1,

Green glaze

Period.

many

XHth

threaded with blue-glazed ball beads,


Position.
Necklace.
Collection.

Univ. Coll.

Shells,

Figures.
Ballas 355,

109a,

to

prehistoric,

and many

string,

Worn by

(Steabo, XVI,

iv,

Nuov. Antol., 1

XHth

dynasty.
Ballas ; 109b,

blue

paste,

Univ.

felspar 1,

Bone

4,

and

for wearing, but

beads, and

many

Hi,

Period,

Troglodyte

women

against witchery

and witchery

Forum

Ballas 519,

Naqadeh 1684.

Univ. Coll. P.

POLINICES MAMILLA SHELL.

Prehistoric.

shells.

115, Ballas 572, Koptos.


Position. Necklace.

Figure.
110.

Period.
Figures.
of top,

CONUS SHELL.

Late prehistoric, XXIIIth dynasty.


110b, c llOd (pi. xv),
110a, Zowaydeh
;

Collection.

Collection.

Univ.

Coll. P.

slice

116.

Hawara, XXIIIrd dynasty.

Position.

1.

shells.

Oct., 1912).

Figure.

115.

string of

Coll. P.,

Green

Prehistoric.

dynasty.
Necklace.

Collection.

2,

pierced, for evil eye


Worn in Rome, tombs in

17)

Period.

Collection.

XHth

Position.

PECTUNCULUS VIOLACESCENS SHELL.

114.

dynasty.

MITRA MACULOSA SHELL.

Late prehistoric

Sard

Univ. Coll. P.

(Bell., Fet, 41).

Period.

113b, bone,
113c, c 2, sard,

108c, carnelian,

shells.

109.

(The following shells are found pierced


no imitations are known.)

Meaning.

carnelian

P.,

XHth

Ballas

group 30

Necklace.

Collection.

dynasty.

108a, b, Sinai, Serabit temple

Figures.

felspar,

113d, sard, group 2.

Position.

shells.

string of shells,

113c, green

Materials.

NERITA CRASSILABRUM SHELL.

108.

113a,

Figures.

(pi. xlvi).

Necklaces.

Univ. Coll. P.

27

CASSIS

NODULOSA SHELL.

Period,

Late prehistoric.

Figure.

116, Ballas 207.

e 2

(Boni,

AMULETS FOR PROTECTION


Green serpentine

Univ. Coll. P.

Collection.

Iron

MUREX

117.

1.

Univ. Coll. P. 12.

Collection.

118.

HELIX DESERTORUM SHELL.


118a, b,

Figures.

c,

Xllth

dynasty,
Naqadeh 1615.
Position.
Necklaces.
Collection.

prehistoric,

Hawara;

Naqadeh 698

118g,

h,

Meaning. Worn by children against the evil eye (Bell.,


In Egypt probably worn by children, as it has a
head of Bes on the earlier examples.

xv, 10).

118d,

XXVth

Figure.

119.

Collection.

(?) to

124b, bronze, Gurob;


124a, iron, Illahun
124c, bronze, with head of Bes on each side (pi. xliv)
;

124d, bronze

(pi. xlvi).

Bronze and Iron.

Material.

All

Position.

Bracelet.

Univ. Coll. P.

Collection,

Name.

Figure.

120, Koptos.

Security

OLIVA SHELL.

Name.

Ilepoti-liat.

Protector

Meaning.

Early.
121a, b, Koptos,
Univ. Coll. P.

Prehistoric.

Figure.

122,

XVIIIth

Period.

Naqadeh 1567.

(?).

XlXth dynasty.

to

126a, blue glaze faded white

Figures.
Rifeh.

TEREBRA CONSOBRINA SHELL.

Period.

Univ. Coll. P.

Collection.

127.

Name,

123.

Period.

STONE IMPLEMENT.

Peseshkef,

and others.

2,

red glaze,

2.

PRINCESS.

Protector

(?).

XVIIIth dynasty.

127a, bronze Tell el Amarna, perhaps a badge


Figures.
worn by the household of a princess 127b, blue glaze.
Bronze 1, Blue glaze 1.
Material.
;

Meaning. To open the mouth of the mummy (see 37).


Black round stones like axes are called baetuli, and longer

Collection.

Univ. Coll. P.

they are sacred, and potent in taking cities


"
"
in
thunderstones
Called
(Pliny, xxxvii, 51).

2.

128.

Italy and Northern Europe; worn as charms against


lightning and evil actions (Bell., I III ; Fet., 43 Am., 14).

Meaning.

Period.

Also regarded as thunderstones in China.


Period.

126a

Hent.

Meaning.

ones kerauniae

Naqadeh 1567, Koptos.

Univ. Coll. P.

Collection.

fleets

13.

SEATED PRINCE.

126.

Names.

tomb

12Sa, b, green glaze, Mahasna,


Univ. Coll. P. 1.
Collection.

Figure.

121.

and

(?).

Vlth dynasty.

Period.

Univ. Coll. P.

Collection.

122.

BOLT.

Sest.

Meaning.

TURBO, OPERCULUM

Early.

Collection.

DOOR

125.

Period.

Figures.

5.

dynasty.

Univ. Coll. P.

120.

Period,

Roman.

Figures.

Univ. Coll. P.

Period,

XXVI

Period.

prehistoric,

CLANCULUS PHARAONIS SHELL.

119.

BELL.

124.

Univ. Coll. P.

Collection.

f,

TERNISPINA SHELL.

117.

Figure.

e,

Black jasper 2, Green glaze 2, Alabaster 1,


1, Yellow steatite 1, Honey sard 1, Silver 1,

Materials.

Necklace.

Position.

Prehistoric to

XXVIth

Figures.
black glaze

dynasty.

123a, yellow steatite, Vlth dynasty, group 13;


Figures.
black
123d,
c,
123b,
jasper, the baetuli described by Pliny

MEDUSA HEAD.

To protect by
Roman.

repelling onlookers.

128a, b, green glaze

128c, green, yellow, and

(xliii).

Collection.

Univ.

Coll. P. 3.

123f (xliii),
123e (pi. xliii), basalt
honey sard, Hawara
1st
all
from
slate
dynasty
123g (xliii), green glaze, e, f, g,
town Abydos; 123h (xliv), green glaze, Vlth dynasty,
;

129.

BULLA.

Meaning.
Period.

Zaraby
123j (xv), green serpentine, prehistoric, Naqadeh
1567; 123k, silver; 1231, iron; 123m (pi. xlv), alabaster,
;

Illahun,

XXIInd

Figures.

dynasty.

(xliii),

28

Protection.
I to

Roman.

129a, b, b 2

(pi. xliii),

carnelian, group 14

129c

green opaque serpentine, 1st dynasty town, Abydos

AMULETS FOR PROTECTION


129d, alabaster

129e, agate,

XXHIrd

(?)

dynasty, Ranies-

seum 129f, ivory; 129g, jade, gilt resin attached to end


for the suspension hole
129h, black steatite
129j, green
;

129k, gold over a white paste body ;


See
nodule set in bronze frame (pi. xlvi).

frame

glass in silver
flint

1291,

Naqada,

97.

lviii, lxiv,

shells, uzat eyes of blue glaze and bronze open-work,


papyrus charm pendant 131f, knotted cords with baboon
;

Tahuti seated, uzat eyes open-work, Taurt, tooth of


hyaena, cowry shell, papyrus charm pendant 131g, cord
with cowry shells, uzat eyes, Bast, and papyrus charm. All
of

Carnelian

Materials.

cowries; 131d, knotted card with papyrus charm pendants,


uzat eyes, and Isis seated of blue glaze 131e, with cowry

2,

each of Emery, Jade, Flint,

Agate, Black steatite, Alabaster, Gold, Ivory, Green glass.


Univ. Coll. P. 12.
Collection.

from Kafr Ammar,

On

Position.

Meaning.

To

Varieties.

A, plain.

distract

and avert the evil eye.


C, figures.
B, matwork.

D,

Prehistoric,

130g, shell, Naqadeh 1848

130h

Naqadeh 144

2, shell,

Coptic.
"
132, COHC0E AWPE,
May thou be saved, O
Figure.
Illahun. (An Arab
band.
a
in
on
white
Doros,"
purple
!

at lower end to hold

130f, shell

1384

Modern.
hook inside

130a, shell,
130c, shell, Naqadeh
130b, shell, Naqadeh, T. 16
130d, shell, Naqadeh 1848; 130e, shell, Naqadeh 1007 ;

philosopher of this name is mentioned by Suidas.)


Collection.
Univ. Coll. P.

130h, shell, Naqadeh


130j, shell, Naqadeh, B.
;

133.

130m, shell, Naqadeh 399 130n, black


and white limestone
black
steatite
130o, p,
130q, clear
green serpentine 130r, black and white porphyry. TypeB,
130s, shell carved in basket pattern, with hook at lower end
323

130k,

1,

shell

CHARM

hold up a

veil.

Type

To hold a written charm.

Varieties.

A, vertical.

C, 130t, u, shell, carved as female

Shell 16, Black

and white limestone

2,

B, horizontal.

C, square.

D,

heart-shaped. E, crescent-shaped.
Period. Xllth dynasty to Modern.
"

Bast
A, 133a, limestone model inscribed
Figures.
foil
resin
over
of
the
133b, gold
body,
city," early
lady

figures.

Materials.

CASE.

Meaning.

to

Protection.

Meaning.

gilt

Period.

Figures.

399

7.

WOVEN CHARM.

132.

tube, modern.

veil

the neck and chest.

FOREHEAD PENDANT.

130.

up

xxv.

Univ. Coll. P.

Collection.

Period.

xxiii

Black

Xllth dynasty (?) 133c, bronze case, in form of obelisk,


with doors engraved on one side, inscribed, Asar men f
"
For Seka may Osiris establish
Seka du as f neb ta :
;

steatite, 1,

tine 1,

Black and white porphyry

Copper

1,

Clear green serpen-

1.

On

Position.
to

fit

forehead, as found in burials, and curved

may the lord of the land give his tomb," XXVth


iron case, Balyzeh, Coptic; 133e, durite,
133d,
dynasty;
with cross lines, imitating binding (see next) 133f, roll of
him, and

the position.
Univ. Coll. P. 21.

Collection.

leather,

KNOTTED CORD.

131.

For

elaborately bound with thread.

imitation

Meaning. No statement of the meaning remains in


Egypt, but in Europe we find according to Pliny (xxviii, 27)

charm cases in the Xllth dynasty see Dahchour, xvii, xviii,


and later rough rolls of papyrus on the cords,
xix, xxiv
131 above. Imitated also by small cylinders of wood worn

seven knots in the girdle effective for catching hyaenas ; in


xxviii, 12, a thread knotted with the names of widows is

against witchcraft in Central Africa (Leicester Museum).


See also imitation charm rolls in 131b, d, f, g.

used for inguinal hernia


for conception (xxx, 49).

and knotted hairs of a she-mule


In modern times we read of un-

133j

on each

of three coloured threads in order to

bronze,

"

tective, just as

the ordinary liegab,"

leather case (Seligmann).

making anything
Period.

Xllth

The

C.

"

essential idea seems to be

el

Amarna, Roman, group 24

all

probably of

Roman

age

133

133m,

n, bronze,

The square package

La

illaha

ilia

is of

Arab

origin.

133o, cast lead,

Allah wa khadamu

la saicyd

no god but Allah, and his servant shall not be


shame" probably intended for a Copt to wear, with

There

is

put to
a colourable imitation of the Muslim formula
133p,
leather case, containing Arabic charms written on a sheet
:

XXVth

dynasty.
knot of cord, of hollow gold, Dahshur
Xllth dynasty; 131b, cords with sard pendant, blue-glazed
uzat open work, papyrus charm pendants, cowry shells and
mat eye; 131c, cords with bronze Nefertimi, uzat eyes and
Figures.

Wushim,

inscribed,

in a

certain, or controlling others.


to

wood, Tell

Arab.

Among the Hadendoa, knots


which have been tied by a holy man, or even by a fiqi
(teacher), while a text of the Koran is recited, are proor written charm

(pi. xliii),

is later.
133g, pottery
black
133h,
glass rod, gold ends

133k, dark violet opaque glass; 1331, green glaze

check a man's movements.

Memphis, Roman

model,

tying knots in cord to liberate a sailing wind, in the Isle of


Man, Finland and Germany and three times three knots
cast, three

The horizontal charm case

B.

of paper, 12

131a,

17 inches, folded in 8 folds each

way

bears 57 lines with one magic square of 6 x 8, and


another of 5 X 6, and a pentacle; modern, brought by
Martyn Kennard from Nubia, 1854.
it

29

AMULETS FOR PROTECTION


D.

x!iv),

(pi.

silver,

133s, gold hollow, with imitation Runic inscription ;


small copy in lead, Coptic; 133t, gold, probably a

E.
133s

2,

copy of

an amulet

number value

The charm

case.

name

of the

Baduh

of

of writing 2468, the

the spirit of carrying,

13*.

Meaning. Derived from the papyrus with the figure of a


cow, which was placed under the head of the dead according
to the 162nd chapter of the Book of the Dead.
For an
p. 50, pi. lxxix.

XXXth

Period.

dynasty.
134a, the deceased mummy on the back of the
Figures.
cow, with the winged disc and uraeus over it, fragments of

formula around

cartonnage coloured red and black 131b,


Amen, adored by two
two
men
and
two
women
baboons,
above, the bark of the
Sun below, reversed, the cow, with the winged disc and uraeus
reverse of

a,

the four-ramheaded form of


;

it
fragments of inscription black on yellow ground.
134b 2, a larger disc with more figures (like Abyd. lxxix),
and on reverse the baboons adoring the shining disc, and
Isis and Nebhat mourning with the crowned zed sign
between being black with fine yellow lines it will not photograph 134c, eight crocodile heads around a disc, with eight
baboons above, and below Paunhatef offering Maat to the
hawk of Ba; yellow and red with black drawing on cartonnage.

over

INSCRIBED STONE CHARMS, GREEK.

183.

Those on the

left

side

of

pi.

xxi

are

reverses of those on the right side in the


to each.

the

same

inscribed

order, each

nursing Horus, Athlthaththab, blundered


Athlathaivdba
Bes standing, Tas Berberetc for

for

Isis

Bebcretc (see

135t);

"

135d,

black steatite,

him three goats (evil persons), before


hawks ( j ustified persons), as on 1 35y
around, a ram, a lion, Set, Anubis and four signs lost;
Pit re (the sun) thbain
ddi
and three lines of
unknown letters; 135o, Prussian blue glass, heart of Osiris
and heart of Isis facing He Kharis, " favour." This may

Mormoron

to

belong to the followers of Marcus, who taught the partaking


of the Kharis in the wine (Iren., adv. Ilaer., I, xiii, 1
3)

135p, black steatite, lion-headed uraeus of Khnumu, over


the sun's disc in an enclosure, traces of inscription around
;

Bennu

bird (soul of Osiris) with triple plant on a stand,


(compare the triple plant on stand behind Min), lad ; 135q.
black steatite, the bennu as before, crescent above, two
"
"
serpents across a staff below ; Eupepti, good digestion ;
135r, black steatite, lion-headed uraeus, in circle, two

serpents across staff; bennu bird as on 135p (see 135v, w,


next plate). PI. xxii ; 135s, black haematite, sun's disc in an
enclosure, lion-headed serpent over it, figure in front, bar

behind;

135t,

jasper, head

black steatite,

of

Serapis,

Tas

diliullsse

beberte

(division

135u, black
uncertain)

On

pi. xlvi, 135x, jasper, dark green blood


on
the lotus in a papyrus bark, with a
stone, Harpokrates
crowned hawk on either end, star in front; 135y, haematite,

135v, w, as 135r.

figures holding a spear, star before, crescent behind

back Mikhail
phiale

Figures and Materials. 135a, black glass, Serapis with


Isis and Nephthys
"Isis conquers"; 135b, hard black
limestone, Aphrodite drying her locks, S. Ps.
135c, brown
limestone,

and that of Merneptah. Tell el Yehudiyeh 135m, blue


glass, Horus radiated in a bark, between Isis and Nephthys
"
winged; Sabadth Adonai, Lord of Hosts" 135n, blue glass,
Horus on the lotus in a bark, above him three khepers
(triune Creator), behind
him probably were three

HYPOCEPHALUS.

account of some fine examples see Abydos, L,

Atherne Mind Pisidaos Thibrim, Psausildi : four blundered


cartouches, among them the two cartouches of Ramessu II,

written on letters in Egypt.

is still

"

"

galloping lion; wreath and leaf, Eukairian, good fortune ;


1351, black limestone, figure standing with uraeus on head,

peacock-blue enamel, loose


at
inside
to hold a written charm or
the top with slip
plug
relic
133r, bronze imitation of previous, not opening.

133q

on the

135z, lazuli, crowned seated figure holding

on the back Piimou.

for the details of this elaborate amulet it


examine the facsimile on an enlarged scale
xlix),with transcription and translation of the intelligible

135aa, bronze

will be best to
(pi.

parts.

On

the

first

with two additional

face is a large central figure of Bes,

human

elaborate head-dre33 of

The
animal heads, the four wings, and
faces,

one on either

side.

scaring for rascals," or perhaps


connected with mormorion a transparent black stone from

the serpent at the feet enclosing various noxious animals,


are all Been on a bronzo figure of Bes from the Serapeum,

reverse in an unknown alphabet


Anubis
jasper,
standing by a mummy laid
back, Abrasax; 135f, green chalcedony, lion-

and on the Metternich stele (Lanzone, Diz. Mit., lxxx, lxxxi).


At the proper right is Bakhakhukh ; this phrase repeated
adding a syllable each time, occurs in the Greek and
The four-headed ram comes
Demotic magical papyri.
next, with the name Khab, a god of the north with four
rams' heads (Lanz., Diz. Mit., 1190). Next is the name Ilau

Kobbli,

possibly

India (Pliny, xxxvii, 63)


135e,

brown

on a lion's
headed serpent radiated, three serpents across a staff
Thmouer Khnoumis, Z, M, KH=67 135g,
behind;
black limestone, Set standing holding serpents and onkh Id
Set laid; Iaeo ba phren emoun (see 135aa); 135h, haematite,
hawk
atha, five letters in an unknown alphabet
or; 135j, haematite, the sun's disc in an enclosure (see 135v,
pi. xxii) with ears of corn and serpents, Isis and Anubis (?)
;

above
(?

it, lad oro riouth ; Aphreni, Sumbel, Mekhtu, Psklir


Sokar) eimi, lkhankhala, Eoulkheoukh, apparently the

names

of genii

135k, haematite, body of Harpekroti upon a

for
is

Ra, the four-headed ram (L., D.M,. clxxxii). Following


title Ph neskherpld, probably connected with kriphiin

the

This is followed by Phdklids, a word found


theLeyden magical papyrus, and a3 Phdx in the Demotic
"
magic papyrus. Phylax, the guardian," is tbo title of the
sphinx on the opposite side of the axis. Beyond this is a
gryphon, with the words lie gom ph. ... In the next

the Iaeo formula.


in

30

AMULETS FOR PROTECTION


register is a bandaged mummy, holding scourges on each
of which are two uraei; by the side is Ablanathanalba, a
word often found in magic papyri (Greek in British Museum,

is

It is a
Paris, and Leyden, also Demotic), and on gems.
reversible phrase, the latter half made by reversing the
former part ablanath is the group to be explained. Opposite
"
is Anubis standing, with Aleximandre-ula,
bark, guardian
of man."
Behind him is Iao-la-ila-ma ; it is tempting to
"
see in this an early type of the formula of Islam,
la illaha
"
ilia Allah
ma might be an Egyptian form of Aramaic
"
with me," Arabic mdi.
imi, "with me," Egyptain my,

kahran, "the horned."

a radiated lion-headed god, holding a radiated lion-headed


This is a form of Khnumu, as he
serpent, and the onkh.

is

In the second register is a figure wrapped in wings,


a standard.
In the middle is a four-armed

holding

crowned Horus

the inscription is only legible at the end,


;
"
a
the god." In
Phnoeououti,
prolonged form of pa nuter,
front is another Horus with the royal attributes of the

scourge and tail (Lanz., D. M., ccxxvii, 1).


In the third register is Thoth seated, with a female

Thus the formula might be rendered, " I AM, there


none else with me," testifying the Unity. The phrase

common

Khamous, which is a late form of Khnumu

called Khnoubis

is

figure before him, carrying a standard

is

Before these

and British Museum Greek papyri.

is

hawk with

serpent

and other

tail,

named Ar po

objects.

carrying a branch.
the creator," and

a partly defaced figure with two


animal
and
a
crown
of seven uraei.
legs,
*rge
Compare
vith parts of Horus in Lanz., D. M., ccxvii. By this begins

khnouphis, "Horus
Brintat enophn.
This combination is found in
Demotic and in the Paris Greak papyrus. Below khnouphi
may possibly be Rosthi Thuth neortou. Below can bs

the Akrammakhamarix, which occurs with the termination


marei in the British Museum and Paris papyri. It is almost

distinguished a lion, with perhaps Saba behind it, and a


baboon of Thoth with the head of the ibis of Thoth on the

word, and akhramakh is the group to be


explained.
Possibly the Semitic kerim, gracious or noble,
"
may be the source, and the phrase be thy most gracious

back the other signs and letters can hardly be settled


without some better example of such figures.
At first sight the mixture of Egyptian, Semitic and
Greek would seem incredible to a scholar of any one of the

in the Paris

In the third register

This

reversible

is

me." This would agree with the subject of Horus, trampThe


ling on crocodiles, and subduing the noxious animals.
"
lion in the group has Saba by it, the Arabic saba,
a lion,"
justifying our looking to an Arabic form for the phrase
akhramakh. Above this is a lion trampling on a skeleton,
a group seen in other Gnostic objects

is

behind

is

languages

elements.

yet there

can be no doubt

The names and

of

figures of the

each of these

gods show

how

the Semitic
largely the Egyptian enters into the mixture
is shown by Saba, the lion, which makes more probable the
readings of Akhrammakh and Iao la ila ma ; and the Greek
;

magical papyrus
and a gem. Below is Abrasax, the mysterious
word commonest on Gnostic amulets, which has not been

evident in Aleximandreula and Phylax.

The

in Paris,

is

explained.

of the equivalents is seen in the variants Re, Ran, Iaeo,


Iao, Khnoubis, Khnouphis, Brintat, Brinteti, so that we

The numerical values

of the letters total to 365.

accuracy as a criterion. The main value of


the figures which help to attach a
meaning to the phrases in the magical papyri.

Irenaeus (adv. Haeres, i, xxiv, 7) says that the Basilidians


declare that their chief is Abrasax (Greek) or Abraxas
It is therefore a divine name.
(Latin version).

On

cannot take
this

Just,

Phokhos.
G. P.

litho

elsewhere in completely reversible form, with kriphi in


place of on in the first half, in magical papyri of British

Museum,

Paris,

Berlin.

kriphi here is of value, as


to

The

xlvi,

substitution of on for

showing how the sentence

In the centre

is

Horus seated

8).

P. G.

in

D. A.

1891,

180,

pp.

184.

iv 18.

349.

B.M.

xlvi,l.

See index of B. M. G. P.,


P. Z. G. P.,

I.,

p.

261

D. A., p 182.
B. M. G. P., I., index,

154.

I,
803, II,
B. M. xlvi, I. 63 ;
P. P. 982, 3030. Mimaut pap., 1. 79 (see Wessely).
p. 256.
P. P., 1. 2132.
Lion treading on skeleton. D. A. p. 53.

Akhrammakh, etc.

is

be divided, and that some equivalence may be looked for


two words. Also the sentence breaks after emoun,

shown by 138g.

1.

Abrasax.

in these

as

63,478(B. M. G.P., I., 67, 80).


G. P. M. D., I., 16,
P. P. 1. 3030, L. P. G., V, 4a 3, 5a 15.
Also often on gems.
verso xxii 13, xxvii 8.
D. A., p 5. B. M.
Lailama. P. P. 1625, 1804, 1983.

emoun othilari on aeu (reversing) ea ipliirk


nuome nerph ab oeai. This sentence is found

and

M. D.

L.

Ablanath,etc.

Iaeo ba phren
ira

in

xxvii, 13 (see note to

evil

standing
Trinity
animals going away, three goats, three serpents, and three
crocodiles.
Under the hawks is the reversible inscription
;

is

becoming animal, emblems of the Creative Trinity. Below


is Horus in the bark, which shows the direction to be
These birds are the souls of the
facing the three hawks.
behind are the

literal

amulet

The following references to papyri containing these


names I owe to the kindness of Sir Herbert Thompson
Bakhakhukh, etc., W.S.V. p. 19, No. 16, 1. 50 and 70.
B.M.G.P. xlvi, 1. 11, 362. G.P.M.D., v 8, vi 25, viii. 10.

the reverse of the amulet are, at the top, the Divine


Below these are three scarabs, the self-

names, lad Iesous.

before the

looseness,

1.

1.

P. P. 1283, 3020.
P. P., 1. 398. B. M. xlvi, col. 5
Iaeo ba phren emoun, etc.
P. Z. G. P., I. Mimaut pap. 1. 59.
verso.
P. Z. G. P., I,
237.
P.P., 2199.
Arpokhnoupi, etc.

in the

Iesous.

with a figure before him. Behind


is Brinteti en, which must be
compared with the phrase
"
the
below, Brintat enophri, clearly enophri is un-nefer,
"
and
en
be
the
this
Behind
good Being,"
un,
may
being.
lotus flower in a boat,

1'

G. P. M. D. xvi

31

67.

AMULETS FOR PROTECTION


The above

are

initials

B.

M. G.

P., British

Museum

D. A., Dietrich, Abraxas.


G. P. M. D.,
Papyri.
L.
P.
Griffith, Pap. mag. demotic
G., Leyden, Pap. Grk.
P. P., Paris papyrus in Wessely, Griechiselie Zaxd>erpapyrus

Greek

von Paris

u.

London, Wiener Denkschr. 1888.

P. Z. G. P.,

Parthey, Zicci griechische Papyri d. Berliner Mus.


W. S. V., Wiinsch, Sethianische Verfluchnngstafeln.

136.

1866.

figure standing with four characters behind

unknown'signs.

steatite,

house of the sun

PI. xxii, 136b,

inscription.

five views, basalt

steatite,

Name.

lines of

Meaning.

a divinity

Varieties.

a mountain, like Mt. Argaeus on the coins of Caesarea, two


lines of inscription.
From the types and characters it
136c, black
appears to belong to the Cilician region
steatite, Horus on crocodiles of usual type, but with hiero;

a barbaric imitation, as also on the back


black
steatite, a figure standing with a staff in the
136d,
lines
of characters on the back resembling Mandaite
hands,

glyphs reduced

to

barbaric imitation of inscription

this

CROSS.

Salvation and protection.


A, plain cross. B, Chi-rho cross.
Coptic.

f,

1 2, iron
137u, wood
137v, y, bronze Mem137w,
bronze;
137x,
lead;
137z, bronze, hollow
phis;
case
with
on
the
centre.
B, 137aa
reliquary
aquamarine
dark
blue
cross
red
white,
(xliv),
glass,
spots around,

bone

circle.

moon

the sun and Leo, the

A, 137a, b, c, c2 to 6d, bronze; 137d2, lead;


2
smaller, h, bronze } 137j, mother of pearl;
g
g,
137k, bronze; 1371, lead; 137m, black steatite, Koptos;
137n, n 2, with two balls on ends, o, o 2, bronze 137o3,
lead
137p, bronze
137q, wood, and q 2, rougher 137r, s,
137e,

with a serpent coiled on a staff; three lines of degraded


Semitic; 136g, slate, an ass-headed figure with legs ending
in serpents
four lines of degraded characters
136h, onyx,
;

Stauros.

Period.

aa

moon

with

Figures.

136e, limestone blackened, two bird-headed figures over a


worshipper four lines of degraded Semitic 136f, two figures
;

136k, 1,
136m, black jasper, the

stone has been broken, and mounted in a silver band, with


the suspension ring at the bottom.

137.

holding a branch standing on the back of a couchant bull;


a tree, with two lines of inscription below four lines of
a palm tree with two young ones
inscription on the base

136j, grey

slate tablets

xxiii,

degraded Kufic inscriptions ;


and Cancer, the house of the

INSCRIBED STONE CHARMS, NON-GREEK.

PI. xxi, 136a, black


Figures and Materials.
Horus hand in hand with another figure; two

PL

137t,

similar in light blue glass.

2,

On

Bronze 22, Lead 8, Wood


Mother of pearl 1.

Materials.

Black

CHAPTER

xlvi,

pi.

bone; 137ac, lead; 137ad, lead; 137ae,

af,

8,

A, 137ab,

lead, cross in

Iron 2, Bone

2,

steatite 1,

VII

AMULETS OF HUMAN-HEADED GODS


Theophoric Amulets, 138

When

179.

the dim ideas of similars and of charms such as


Eskimo now use had given place to a belief in gods
with intelligence and feelings akin to those of men, it was

Horus, which are also compared to the sun and moon.


The 140th chapter of the Book of the Dead refers to the
sun as the eye, and was to be " Said on an eye of pure

quite natural that the images of such deities should take the
place of the stocks and stones which had been venerated.

Lazuli or mak stone ornamented with gold


an offering is
made before it of all things good and holy
another
is made of jasper, which a man will put on any of his limbs
that he chooses."
The 167th chapter refers to an uzat eye

the

The system
beliefs, and

amulets was at once adapted

of

to the theistic

figures of the gods became the most popular of


all amulets.
The very different numbers of amulets of the

brought by Tahuti.

various gods show clearly which were the most generally


worshipped. Horus, Isis and Osiris account for much more

numbers

than half of the human-headed figures. As the eye of Horus


was one of the earliest amulets, we begin with it here, as
introducing the Horus group.

discriminate A, the earliest form (Old Kingdom) with very


short appendages, imitating the pattern of feathers below the
hawk's eye; B, larger appendages, with a flat surface; C,

The main

Varieties.

here,

from 138

coloured surface
138.

Name.

Meaning.

The eye

Pei-iod.

properly a pair, right and

Horus.

left,

The

uzat

D, incised surface.

The order

in the plates

that of the age as nearly as can be estimated.


The order
of numbering and description is that of the classification.

52).

of

are put under different


In this class, 138, we may

is

UZAT EYE OF HORUS.

Uzat (MacG.

classes
to 142.

eyes

are

Figures.

representing the two eyes of

82

138b,

c, d,

VI

to Ptolemaic.

brown limestone group 8

Type A, 138a,
sard, groups 1, 2, 7

138e, green felspar, group

AMULETS OF HUMAN-HEADED GODS


30; 138f, bone, group 13
138g, sard, group 14; 138g2,
sard, group 7; 138h, bone, group 5; 138h'2, sard, group 2;
138j, j 2, j 3, k, k2, sard, group 3
138j 4, sard, group 7.
hard
white
back
similar
1381 2, same,
B,
1381,
calcite,
Type
;

back plain
syenite;
chlorite

m 5, grey porphyry
m 8, haematite m 9,
;

138m 2,
m6, pink

138m, volcanic ash;

blue glass; 138n, porphyry


138p, steatite, XVIII, Tell

limestone;

m 4,
m 7,

m 10,

dark

diorite;

3,

grey marble

138o

138o, diorite;

Amarna

jade;

2,

138p2, grey

porC, 138r, blue glaze, black


;

phyry; 138q, porphyry. Type


relief; 138s, same, Memphis, XXIII;

same, faded;

138t,

139n 4 (xlvii), copper plate, eye embossed, scale 2:5; 139o,


bronze, eye inlaid with coloured limestone, and coloured
glass above and below.
Type D, on ring, 139p, jasper
ring,

engraved with uzat.

and black glaze

Type E, square, 139q, green


Nebesheh 139r, dull

7, green,

green glaze; 139r 2, green glaze


burnt brown
139t, green glaze;
(pi. xliv),

139s, green glaze


139u, bronze.
Type F,

(xlvii);

139v

yellow glaze.

Green and blue glaze 84, Silver 3, Bronze 8,


Electrum 1, Amethyst 1, Jasper 1, Yellow glaze 1.

Materials.

Lead

2,

Univ. Coll. P. 24, E. 22.

Collection.

138u, blue, black lines, Karnak, XXV; 138u2, similar;


138u 3, green glaze, Naukratis. Type D, 138v, jade 138v 2,

UZAT EYE, MULTIPLE.

140.

green glaze; 138w, olive green glaze; 138x, carnelian


138x2, dark blue, three joined; 138x3, blue paste, Naukratis; 138y, apple-green glaze, Gizeh; 138y2
5, blue

139q 2

glaze, Naukratis

138z, diorite;

138ab, blue and black glaze;

Memphis

green glaze,

138ad2 9,

138aa, yellow green glaze

138ab

138ad,

2,

green glaze

light blue-green glaze

XXIIIth

to

XXVth

B, double eye.

C, quad-

dynasty.

Figures.
Type A, 140a, green glaze gone brown, two
eyes alternate with two onkhs ; 140b, green and black glaze,

and black
Zuweleyn and

faded blue

green glaze; 138ae,


138ae 2 19, blue and black glaze,
glaze
Tanis 138af (pi. xliv), green and black glaze, Dendereh,
Ptolemaic 138ag (xliv), gold, XVIII. (See 131b, c, d, e, f,
;

ruple eye.
Period.

A, bead cylinder.
D, multiple eye.

138ac,

Varieties.

three eyes; 140c, deep blue

and black

glaze,

two eyes.

Type B, 140d, light green, inscribed Sekhmet on back,


Zuweleyn. Type C, 140e, yellow paste, with traces of blue

examples in Deshasheh and many of XXII


Hyksos and Israelite Cities).
Materials.
Sard 29, Green and blue glaze 46, Porphyry
15, Amethyst 5, Green felspar 5, Gold 5, Carnelian 3,
Diorite 3, Calcite 2, Grey agate 2, Haematite 3, Lazuli 2,
Bone 2, Jade 2, and 1 each of Syenite, Volcanic ash, Seralso four early

to

XXV

in

pentine, Chlorite, Steatite,

Brown

limestone,

Grey marble,

Pink limestone, Blue glass, Blue paste.


Position.
Forehead (3) throat (5) chest (14)
arms
and
hands (3).
(3)
;

paste inlay, reverse below; 140f, blue glaze, black lines and
yellow rosette ; 140g, green and black glaze, two uaz plants

between the eyes

Collections.

classes.

Figures.

Type A, open work, 139a,

electrum ring

XII

(?)

with nefer, XVIII; 139h, olive and black glaze, XXIII;


139h 25, blue glaze
139h 6, blue and black glaze, large

139j, k,

modern amulet beads, copied from


1391, blue and black glaze, inlaid
and red glaze cheek 139m, green

deep blue glaze,

uzat.
Type B, inlaid,
with white glaze eye,
and black glaze, traces of red paste, inlay

Nebesheh

139m 3 12,

139m

2,

blue

(xlvii),

green glaze, Naukratis.


139n 2
139n, silver plate, incised
lead plate, similar but larger, scale 2:5; 139n 3

(xlvii),

larger pewter plate cut to outline of eye, scale

glaze,

Type

C, metal plate,

4, 5,

Coll. P. 10,

E.

4.

UZAT EYE, WITH GODS.

Meaning. The 163rd chapter of the Book of the Dead


"
Said on a serpent
concerns the mystic eyes, and is to be
disc.
Two eyes
a
two-horned
and
two
bearing
legs,
having

E, with apes. F, with lion.


D, with bull.
H, with Ra. J, with Sekhmet or Bastet.
Period. XXIIIrd dynasty.
Type A, 141a, the vulture's legs and wings
Figures.
below the eye, and a uraeus before it. Type B, 141b, blue
and red
glaze, with white glaze eye and obsidian pupil,
vulture's
the
wings, and an
glaze inlay above and below

G, on

139c,

silver;

b,

140g

C, with cats.

metal plate.

F, in cartouche.

139d, green glaze 139e, amethyst, Koptos,


139f, g, deep blue glaze, curved to fit the wrist, Uzat
;

are before him, having two legs and two wings." This may
refer to some such figure as the type A.
Varieties.
B, wing and arm.
A, vulture and uraeus.

Types).
C,

Univ.

141.

Univ. Coll. P. 39, E. 47. The lack of detail


in most catalogues prevents the statement of these different

Varieties.
A, open work.
B, inlaid.
D, engraved on ring. E, in square form.
Period.
XII to Ptolemaic.

Memphis

UZAT EYE (Unusual

2, 3, similar,

green, yellow.

stomach

Collection.

139.

140g

Type D, 140h, green glaze and


140h 2, green gone brown
black, rosette on back, 20 eyes
uzat
on back, 28 eyes. Another
faded
and
black,
140j, green
in Price Collection had 21 eyes.
Materials.
Green and blue glaze 13, Yellow glaze 1.
flat plate,

hills.

arm grasping an

onkh,

Bamesseum, XlXth dynasty

(?).

Type C, 141c, green-blue glaze, flat back, with 19 cats, and


secondary uzat above the pupil; 141 d, blue and black
glaze, with 13 cats

Type D,

141e, blue and black glaze, with 9 cats.

141f, green glaze faded, with bull; 141g, green


on platform, lotus in front, 7 uraei above. Type

glaze, bull

E, 141 h, green glaze, two baboons adoring the uzat eye,


with nub below, plain back (compare MacG. 74). Type F,
on three
141j, light blue glaze, couchant lion above, resting

2:5;
33

AMULETS OF HUMAN-HEADED GODS


uzat eyes, behind which are 12 uraei; 141k, apple-green
behind which are
glaze, couchant lion, resting on 9 uraei,

three uzat eyes. Type G, 1411, jade, partly decomposed,


the uzat engraved on both sides, resting upon the triple
hill sign, representing Horus in the horizon.
Type H,

141m

(pi. xliv),

Ea on

back, green glaze.

Type

J,

141n,

o,

green glaze, with Sekhmet.


Collection.
Univ. Coll. P. 12.

p, 9,

as also a smaller one in limestone 8 inches wide, perhaps

XXXth

dynasty.
Protection from noxious animals.

Meaning.

XXV (?)

Period.

to

Roman.

144a, white marble, ten lines of inscription on


"
Beloved of
144b, black steatite, reverse six lines,
Hiil to thee god son of a
Set, Anhur and Tahuti (?).
hail to thee bull
hail to thee heir son of an heir
god
Figures.

back

1'

142.

son of a bull, born of the great cow, see Metternich stele,


11.
101 5; 144b 2, blue glaze, small, very rough; 144c,
"
Become Horus, Osiris,
black steatite, reverse four lines,

UZAT EYE, INSCRIBED.

Meaning and Varieties. The uzat is associated with a


group of seven goddesses, whose nameB are found singly on
the square eyes, or altogether on one eye.

XXIInd dynasty.

Period.
Figures.

Amru and
below

Ptah,"

etc.

as net, Isis standing behind,


144e (see pi. xliii), black steatite, reverse (see
144f, light green glaze,
pi. xli), described under No. 241
Isis and Nebhat standing at the sides, winged Isis on the

Gurob

142a, green-glazed square with uzat in relief,


impressed the name of the goddess Uazet ; 142b,

on back is
same with Bastet; 142c, with Aset; 142d, with Nebhat
142e, with Sekhmet; 142f, with Selket; 142g, with Neit, all
from Zuweleyn; 142h, blue paste, with names of Uazet,
Bastet, Aset, Nebhat, Sekhmet, Selket, and Neit; 1 42 j, light

back (similar at
Collections.

blue glaze, gone white, uzat in relief with name of Aset


142k, green glaze, reverse of 141n, name of Uazet.

St. Petersburg).
Cairo 27, Univ. Coll. P.

Price 4, St. Petersburg 5, Alnwick

Name.

VI

to

glass 3,

Gold

Slate 1,

1, Brown and green limestone


Brown limestone 1, Beryl 1, Silver

glass 1,

Green glass

2,

2, Calcite

1,

Crystal

gilt 1,

1,

145s,

The

145g

2,

bronze

XXII

145o, bronze
145p, p 2, q, r, r 2, bronze
on lion throne, blue glaze, Memphis
145t, blue
;

Type B, 145u,

glaze.

v,

145v

blue glaze with yellow points,


2, coarse blue glaze.
Type C,

group 22,
145w, x, blue glaze with yellow points, group 22, Roman.
Similar figures of B and C types, of large size, in rough terra
cotta, are very common as household amulets of Roman
145z,
age
145y (xlvii), dark blue glaze, holding club
baboon
and
vase
(xxvii).
green glaze, phallic, holding
Blue glaze 13, Bronze 9, Green glaze 7,
Materials.
Silver 4, Carnelian 4, Quartz crystal 1, Black steatite 2,
Glazed quartz 2, Lazuli 2, Grey glaze 1, bone 1.
Univ. Coll. P. 20, E. 5, St. Petersburg 10,
Collections.

HORUS THE HUNTER.


of evil beasts.

dynasty.

143.
Figure.
Material. Bronze.

144.

group 16

145f, g, silver,

Roman

XXXth

Collection.

(?)

Illahun,

Har.

Period.

(see

1.

The overcoming

dynasty

Black

10.

Meaning.

Vlth

145k, silver on
145h, black steatite; 145j, silver, group 17
5 (pi. xlv),
145m
1451
(pi. xlv), quartz crystal ;
ring
carnelian 145n,blue glaze, Roman; 145nn (xlvi), blue glaze,

Univ. Coll. P. 100, E. 84, Price 124, St.


Turin
84, Alnwick 75, Cairo 71, Athens 16,
Petersburg 85,

Name.

8,

145b, blue-glazed quartz crystal,


XHth dynasty; 145c, d, bronze; 145d2, black steatite;
145e, black steatite, Horus seated on the ground, Xllth

Collections.

143.

group

Grey agate

Edinburgh

bone,

145a,

Figures.

C, standing.

Roman.

dynasty

Red

B, on goose.

A, seated.

Varieties.

Period.

Carnelian 84, Lazuli 25, Bed jasper 23, Haematite 22,


Obsidian 18, Porphyry 8, Serpentine 7, Prase 7, Limestone
6, Steatite 6, Syenite 6, Diorite 4, Granite 4, Green felspar 4,
Silver 3,

6,

Har-pe-kroti.
Horus as an infant.

Deshasheh, xxvi, 32)

8,

Turin

Meaning.

together ; the materials in University College collection are


Green glaze 178, Blue glaze 116,
stated above in detail.

Basalt

1,

In general, the various types of uzat not


being sufficiently distinguished in catalogues, the materials
in other collections of Nos. 138 to 142 are here stated

4,

E.

8,

3.

HORUS THE CHILD.

145.
(?)

Materials.

Blue glass

144d, cast lead, for reverse, see

hawk on standard

it,

Univ. Coll. P.

Turin

HORUS ON THE CROCODILES.

4,

Murch

great example of this usual household amulet is the


stele, published by Golenischeff, 1877.
Perhaps

6.

14C.

HORUS ON LOTUS.

Metternich

the earliest are two in limestone, which by the work

be of the

XXVth

14 inches wide,
lines of inscription

This

may

on the back, in University College,

is

not

known

before Greek times, and so

may

easily

be an Indian idea imported but Horus in the marshes of


Buto is so ancient an idea that the type might well arise in

dynasty, one in Cairo, 9,403, and one


15 high to broken top, with fifteen

Egypt.

P.,

84

AMULETS OF HUMAN-HEADED GODS


146, gold, with traces of blue glass inlay in the

Figure.

north of Abydos.
Blue glaze with yellow points

Materials.
1,

Gold

From

15.

group

lotus,

group 20; 180c, (d, not in plate), e, green and black


Dendereh, group 21 180f, blue and black glaze,
Dendereh, 21, with two feathers on head, as 149g. Type B,
150h,
150g, blue and black glaze, standing, Dendereh, 21
green and black glaze, Dendereh, 21.
glaze,

Green glaze

2,

1.

Turin

Collections.

3,

Univ. Coll. P.

1.

Blue or green glaze 5, gilt wax


Shoulders and chest (4).

Materials.

HEAD OF HORUS.

147.

Position.

Univ. Coll. P.

Collection.

Eoman.

Period.

147a, b, blue-green glaze.


Univ. Coll. P. 2.

Figures.

151.

Collections.

AND HORUS.

ISIS

148.

"

"

The heir and Isis


Meaning. The protection of
Name-.

MacG.

(see

of

Name.
Greek

PHARIA.

ISIS

Pharia, of the Pharos at Alexandria, entirely

Isis

Protection of sailors

the goddess

is reclining

and holding a steering oar.


Period.
Ptolemaic and Roman.

in a barge

Isis.

and Period. A, seated on ground, Vlth dynasty.


on
throne.
XXVI to Roman.
seated
B,
Varieties

glazed, with geoB, 148c, d, e, f, g,

Figures.
Type A, 148a, b, steatite,
metrical patterns below, Vlth dynasty.

148h, j, silver, group 16; 148k,


g 2, g 8, g 4, blue glaze
bronze 1481, blue and black glaze 148m (pi. xlvi), bronze
148m 2, bronze 148m 8, 4, 5, 6, 7, green glaze.
Materials.
Green glaze 19, Blue glaze 14, Bronze 5,

151a, green glaze faded brown


151b, violetFigures.
blue glass; 151c (xlvi), pale blue glass, on back, Uel
181d,
coin of Gallienus, showing the type clearly.
;

Green glaze

Material.

Violet

1,

glass

1,

Pale

blue

1.

glass

8.

origin.

Meaning.

60).

3.

Univ.

Collection.

Coll. P. 3.

Silver 2, Steatite 2, Lazuli 1,

glaze

Blue glass

1,

2,

Petersburg 18, Univ.

St.

Athens

2,

Murch

XVIII

to

6,

152a, b, green glaze, no inscription, loop on


back; 152b, 2, 3, 4, green glaze; 152c, bronze, the righthand figure has the hair dressed in two horns as Isis,

ISIS.

between the busts

B, outline on plaque (Hawara

Materials.

Yellow glaze

C, bust.

1).

Figures.
Type A, 149a, bronze, fringed garment; 149b,
dark blue glass, orange glass crown
149c, d, dark blue
;

glass; feet of d, green glass, another figure; 149e, bright


blue glaze, Ramesseum, XXth dynasty (?); 149f, gold, group

E.

Throat (1)

on chest

in

153.

of

gods (13)

Period,

Turin 22, St. Petersburg 17, Univ.


2, Athens 1.

Coll. P.

XXVIth

Meaning.
Varieties.

A, kneeling with
as a pair to

pentad found at Hawara {Labyrinth, xxxi) 153a


glaze Isis, Bast and Hathor (Edw.).
Univ. Coll. P. 1, E. 1, Manchester.
Collections.
;

raised.

B, standing

Nephthys.

Meaning.

Protection, as

Varieties.

A, statuette.

Nebhat protected Horus.


B, outline on plaque (Hawara,

XXVI.

b,

2,

gilt

green

NEBHAT.

Ptolemaic.

Type A, 180a,

2,

154a, green glaze; 154b, brown glaze (burnt) ;


Figures.
154c, olive glaze; 154d, e, blue glaze; 154f, olive glaze;
154g, g 2, green glaze faded, Hawara ; 154g, 8, 4, green
inscribed on back,
glaze 154h (pi. xliii), light green glaze,
" Nebhat
.
." ; 154j (pi. xlv), light green
life
to
Nes
give

Isis.

hand

dynasties.

4, pi. xlix).

MOURNING.

ISIS

Protection by

Figures.

to

153a, green glaze, Isis, Hathor, Mut, Nebhat,


Figures.
Sekhmet ; these can be better identified on a blue-glazed

Period.
150.

Period,

XXVth

Murch

Both

4,

GROUPS OF GODDESSES.

154.

row

(1).

Collections.

Blue glaze 13, Grey glaze

8.

1.

glaze

Position.

winged.

49,

18, E. 4,

Green glaze
Bronze 1.

1,

stomach

a minute bust of Horus crowned.

is

Position.
On breast (2) along with large zad, or line of
on thighs.
zad amulets, on chest or stomach (4)
Collections.
Alnwick 21, St. Petersburg 8, Price 4, Univ.
Coll. P. 8,

Mut, not Neit by the uraeus, see 164 Mut 149g,


silver, group 15
149h, pewter plate, group 18 149j, glaze
faded white, Hawara, group 32
149k, gold, Memphis,
1491, blue glaze with yellow points, Roman,
group 27
group 22 149m, green-black glaze, possibly Neit 149m 2,
3, 4, 5, green glaze.
Type C, 149n (pi. xlvi), bronze.
Materials.
Green glaze 20, Blue glaze 13, Grey glaze 7,
Lazuli 7, Blue glass 4, Gold 3, Silver 1, Bronze 2, Pewter 1,
15, Isis or

Brown

protectresses.

XXVI

Period,
Figures.

Roman.

A, statuette.

Varieties.

E.

2.

149.

Period,

Coll. P. 15,

NEBHAT, AND HORUS.

ISIS,

The goddesses as
to Roman.

Meaning.

Collections.
5,

152.

Grey

1.

Turin

4, pi.

Agate

wax, Derdereh,

glaze.

85

f 2

AMULETS OF HUMAN-HEADED GODS


Green glaze

Materials.

Grey glaze

2,

Brown

Lazuli, 4, Yellow glaze 2,

glaze

1,

Blue glaze
Blue glass 1.
7,

Chest (11); stomach 1.


Turin 18, St. Petersburg 10, Univ.
Collections.
P. 8, E. 2, Murch 2, Athens 1.

"

Speech of the Osirian (an official) of Amen, Pa Shedet,


and continuing with a random portion of the usual chapter
The person may be that named on
of the heart, xxx B.

6,

Position.

a Cairo stele, quoted in Lieblein, Diet, 657.


Type A, 158b,
black steatite, with female head, XlXth dynasty; 158c,
alabaster; 158d, black steatite; hennn bird on front; on
"
back Asar neb zad, " Osiris lord of Mendes
158e, brown
white
traces
of
shrine
on
front
158f,
steatite,
quartz; 158g,

Coll.

NEBHAT MOURNING.

155.

Meaning.
Period.

Protection, as Nebhat protected Osiris.


Ptolemaic.

185a, gilt wax, Dendereh, group


Figures.
blue glaze, Dendereh, group 21.
With No. 150, Isis mourning.
Position.

Univ. Coll. P.

Collection.

20; 155b,

blue and black glaze, XlXth dynasty; 158h, bronze, disc


on head, Memphis. Type B, 158j, black steatite, blue paste
inlay, scarab on front.
Type C, 158k, bronze, on front,
shrine, disc, scarab with wings, two gods at sides ; 1581,
bronze, two uraei head dress shrine with a hawk on each
;

corner and disc above

2.

it,

winged six figures of gods at


winged scarab, on back lotus; 158n, green glaze, shrine;
158o, bronze, on front heart amulet, shrine with two seated
figures, scarab, at sides four figures with raised hands
;

AND HORUS.

OSIRIS, ISIS,

156.

Horus always

Meaning. Protection by the Triad.


front, and Isis behind.
Ptolemaic and Roman.
Period.

in

adoring, two seated figures below; 158p, bronze, shrine, disc


and uraei, scarab, at sides two figures with raised hands
;

156a, a 2, gilt wax, Dendereh, group 20; 156b,


Figures.
blue and black glaze, Dendereh, group 21 ; 156c, dark blue

and black glaze, group 26; 156d, black steatite, the heart
of Osiris, between Isis wearing the two feathers, and Horus
crowned, with the club in his hand the back divided into
8 by 6 squares traces of Greek cursive writing scratched
on the ground between the figures.
Blue glaze 2, Steatite 1, Gilt wax 1.
Materials.
;

Univ. Coll. P.

Collection.

158q, mottled black and white steatite, shrine, winged scarab


with disc ; on back a hawk displayed with two feather fans
;

158r, brown pottery, scarab (?) on front, Roman; 158s,


brown pottery, winged scarab and disc, shrine below.
Materials. Bronze 7, Steatite 5, Pottery 2, Alabaster 1,
White quartz 1, Chalcedony 1, Agate 1, Blue glaze 1, Green
glaze 3, Chlorite 1, Limestone 1.
Collections.
Univ. Coll. P. 18, Cairo 4, Athens 2,

Beck,

4.

i.

159.
157.

A.

Varieties.

Standing
D. Osiris and

Osiris-Min.

XXVI

Period.

Memphis

157d,

gilt

C.

mummy.

4, b,

bronze, b from
157e, e 2, blue glass

157f, green glaze, Dendereh, group 21

157g, h

(pi.

xlv),

wax.

Bronze

20,

Blue glaze

5,

Green glaze

1,

8.

Stomach

Position.
Collections.

Athens

4, St.

(1)

Illumination by speech of Osiris," or of


Kheper, Atum, or Ra. This appears to show that the bust
was an oracle of the god, and being called the "illumination"
or " clearing,"

it

may

be connected with the Semitic oracular

adored by a woman making


as a bust between two
offerings (Mariette, Abydos, ii, 60)

Urim.

It

appears on a

stele,

Petersburg

8,

E.

The heart

5,

Turin 8 (B and C),

8.

HEART OF
of the

Figures.

XVIII

to

supplied to the deceased

of

it,

a head and chest only, would accord with

the idea of the power of speaking.


Period.
XVIII to XIX dynasties.

paint,

XVIIIth dynasty; 159e,

XVIII

159f, green glaze, faded,

violet glaze, Tell

XVIII

front.

159f

2,

Amarna,

blue glaze

159h, bronze,
159g, bronze, with arms on the breast
behind head, as if fitted against a surface, with bust
;

flat

full

thickness below;
159j, ivory with electrum loop, prehistoric ; may be an early form of the oracular bust.

Roman.

Type B, 158a, black-green chlorite, XVIIIth


shrine on front, Osiris and Ra seated at the

dynasty
around the figure
;

159a, wood, XVII; 159b, limestone, XVIII


Figures.
(reduced about a tenth); 159c, d, blue glaze with black

OSIRIS.

Meaning.
god
this branched into the idea of the heart scarab.
Varieties.
A, plain. B, with shrine and scarab on
C, with figures of gods.
Period.

jackals on a stele (Rosellini, Mon. Civ., exxxiv, 2); and as a


glazed pottery bust at Tell Amarna {Amarna, xvii, 277
8).

The form

feet (1).

Univ. Coll. P.

158.

sides

"

Materials.

Wax

medu Asar (repeated with other gods,


and
Kheper, Atum,
Ra) Lbpsius, Denk., iii, 224 i.
Meaning.

2, c, c 2, c 3,

wax, Dendereh

ORACULAR BUST.

Hez

Name.

B. Double figures.

Roman.

157a, a 2, 8,

Figures.
;

to

OSIRIS.
alone.

and uraei below, scarab


sides; 158m, bronze, shrine,

disc

six lines of inscription,


beginning,

86

Blue glaze 8, Green glaze 2, Bronze 2, Violet


glaze 1, Limestone 1, Ivory 1, Wood 1.
Collections.
Univ. Coll. P. 9, E. 1, Turin 1 (1281).
Materials.

AMULETS OF HUMAN-HEADED GODS


HORUS AND

160.

Min

Name.

"

named

is

MIN.

Horus, son of

Isis of

Koptos

(Lanz., Die. Mit, xvii).


Period.
XXVI (?).

3, 4, 5, 6,

MIN.

161.

XXVI

to

hollow;

(?); 16c, d,

e, f,

167b,

carnelian,

light blue glaze;

both

167e

2,

Green glaze 65, Blue glaze 7, Grey glaze 6,


Silver
1, Carnelian 1, Yellow glaze 1.
2,

bronze

c, c 2, d,

161b,

161h, green glaze, Dendereh,


161e,
g, green glaze
with
21
yellow points, group 28,
group
161j, green glaze,
Roman 161k, grey steatite, part of a tablet, Min and heads

Coll. P. 6,

stomach (1).
Cairo 83, Turin 22, St. Petersburg 14, Univ.

Chest (2)

Collections.

Memphis

f, f 2,

silver,

green glaze.

Position.

Eoman (?).

161a, bronze,

Figures.

167a,

Materials.

Bronze
Period.

XXX.

XII,

Xllth dynasty

Univ. Coll. P.

Collection.

Period.
Figures.

160, bronze.

Figure.

SHU.

167.
"

E.

5,

Murch

1.

NEIT.

168.

of

"
Ra," two mat
Hathor; on back, winged disc and uraei,

eyes, etc.
Materials.

Green glaze 32, Bronze


Cbest

Position.

4,

Turin

Wood

1.

9,

E.

2,

St. Peters-

2.

1.

Chest

Collections.

XXVI.

Period.

162a, a 2, bronze 162b, light blue glaze


Figures.
blue plaque 162d, light green head.

1,

Green glaze

1,

5,

Blue glaze

2,

Bronze

4,

169.

Gold

Turin

5,

Cairo 4, Univ. Coll. P. 4, E.

1.

3,

Univ. Coll.

1.

DIVINITIES.

Ptolemaic to Roman.

Period.

Silver 1, Granite 1.
Collections.

Murch

UNKNOWN

Materials.

(5).

Cairo 8 (2 B), St. Petersburg

P. 2, E. 1, Turin

162c,

XXX.

Seated figure (see MacG. 75) 168c, lazuli (xlvii).


Lazuli 7, Green glaze 8, Blue glaze 3,

Position.

AMEN.

to

Materials.

pewter
162.

B, suckling two crocodiles.

A, standing.

XXVI

A, 168a, pewter plate. B, 168b, light blue


Figures.
Neit
glaze,
suckling two crocodiles (see Lanz., Die. Mit.,
clxxv).

(1).

Cairo 21, Univ. Coll. P.

Collections.

burg

5, Steatite 1,

Varieties.

Period.

1 69a,

Figures.

bronze, female in Greek chiton with hands

advanced, on the back of the head the face of a bear


possibly Artemis Brauronia ; 169b, blue glaze with yellow
169c, blue glass, female
points, Roman, squatting female
;

AMEN, MUT AND KHONSU.

163.

XVIII.

Period.

holding breasts, Syrian influence (?) ; 169d (pi. xxxi), male


169e, squatfigure green glaze with yellow points, Roman
ting female, dark blue glaze (pi. xlvi); 169f, squatting

163, dark blue glaze.


Figure.
Materials.
Green glaze 1, Blue glaze 1.
Collections.
Turin 1, Univ. Coll. P. 1.

XXVIC?).

Bronze

164a, blue glaze;


164b, bronze; 164b 2,
164d
4, 5, blue glaze; 164c, silver, group 16

Figures.

pewter, b 3,
(pi. xlv),

female, blue glaze with yellow points (pi. xlvi).


Materials.
Blue glaze with yellow points 2, Green glaze
with yellow points 1, Dark blue glaze 1, Blue glass 1,

MUT.

164.

Period,

violet glaze, Rifeh,


(xlvii); 164f,

XlXth dynasty 164e, applehead on cylinder, blue glaze

Materials.

Green glaze

Pewter

Collections.

170.

4,

Silver

2,

Bronze

2,

1.

Univ.

Coll. P. 4,

E.

Turin

5,

8,

Cairo

165.

HATHOR.

Name. " The habitation of Horus," apparently the


mother of one of the forms of Horus, distinct from the Isis
tradition.
Especially venerated as the Mother Goddess.

Blue

Varieties.

2.

Period.

Period.

6.

(xlvii).

5,

Univ. Coll. P.

green glaze

glaze

1.

Collection.

A, standing.

B, seated.

XXXth

1st to

dynasty.
170a,
A,
gold, group 15; 170b, silver,
Type
Figures.
c
2
16
170c,
(pi. xliii), bone, group 5, Vlth dynasty
group

KHONSU.

XXVI.

165a, bronze; 165b, green glaze


Collection.
Univ. Coll. P. 2.

Figures.

166.

Hathor and zad, group

4, Vlth dynasty.
Type
170d, gold,
B (pi. xxvii), 170e, e2, f, f2, carnelian, e8, porphyry;
170g, g2, carnelian; h, h2, h 3, carnelian, porphyry,
XVIIIth dynasty rudely cut open work. Hawara. These

(pi. xxxi).

ANHUR.

Period.

XXVI

have long hair, and appear to be female


figures
a
crescent and disc on the head, probably Hathor
have
they
they appear to be engaged in forming the body of the
all

(?).

166, bronze.

Figure.
Materials.

Collections.

Bronze
Cairo

1,
1,

Green glaze

1.

Univ. Coll. P.

deceased person for future

1.

37

life,

in

the attitude

of

the

AMULETS OF HUMAN-HEADED GODS


Khnumu

175.

creative figures, as Lanz., Diz. Mit., cccxxxvi, 8.


Perhaps, therefore, they are the seven Hathors who create a

person.
170j, bronze (xlvi).
Materials. Carnelian 4, Blue glass 4, Porphyry 2, Gold
2, Silver 1, Bone 2, Bronze 1, Limestone 1.

Univ. Coll. P. 15, E.

Collections.

1,

Murch

2.

HEAD OF HATHOR.

also later with a straight

and with curling ends to the wig. As an amulet, it


appears on the neck of the sacred Aht cow (Lanz, Diz.

blue

Type B,

light green glaze,

175f,

g3

laauli,

light green glaze. A, 178g 2,


very rude. (See also 131c.)

Materials.
Green glaze 1 B, Blue glaze 8,
Silver 4, Violet glaze 1, Yellow glaze 1, Lazuli 1.

Bronze

5,

Cairo 16 and 8 B, Univ. Coll. P. 6 and 1 B,


Turin 4, St. Petersburg 3 and 1 B.

Collections.

E.

5,

1).

Period.

I to

XXX.

Name and

171a, b, gold, XVIIIth dynasty; 171c, greyXXXth


green glaze,
dynasty (?); 171d, blue glaze, XVIIIth
Figures.

171e,

apple-green glaze, piece of large disc,


XXVIth dynasty; 171f, blue glaze; f2, blue paste,
XVIIIth dynasty ; 171g (pi. xlv), blue glaze, Illahun,

dynasty;

XXIInd dynasty.
Green glaze 8, Blue glaze 8, Yellow glaze 2,
Blue paste 1, Black glaze 1, Grey glaze 1, Blue

Materials.
2,

PTAH SEKER.

176.

Apparently also prehistoric (Naqada,

lxiv, 94).

Gold

pillar;

glaze; 178b, green glaze, on back pillar,


"
of
Nefertum, son of Sekhmet, giving life, lady
Speech

wig,

Mit.,

no back

violet glaze,

Type A, 178a,

Figures.

17Sa2,

Memphis.

Her ne pot, " human faced " (Lacau, 84).


The head of Hathor appears worn by King
Varieties.
his waist cloth

lion.

XXVI.

Period.

."; 173b 2, bronze, b 8, green glaze (xlvi); 17Sc,


bronze; 173d, light blue glaze; 17Se, silver, group 17,

Name.

Narmer upon

B, standing on a

A, standing alone.

Varieties.

of

171.

NEFERTUM.

glass 1 (Naqada), Lazuli


Collections.

Petersburg

plaque 1.
Turin 10, Univ. Coll. P.

Ptah, god of the dynastic race at


Mea7iing.
Memphis, united with Seker of Saqqareh, the primitive
"
"
"
like Mertseker,
lover of
god of the dead, or of silence
;

Theban

silence," the goddess of the

A, alone.

Varieties.

C, double.
Period.

XVIII

to Ptolemaic.

176a, b, black and white porphyry, XVIIIth


Figures.
dynasty 176c, blue glaze, XVIII 1 76d, green glaze, XVIII
176e, green glaze, side view, XIX
176f, blue glaze, with
;

7,

Murch

2,

St.

scarab on head, XXII


XXII 176h, h2, green

176g, blue glaze, crowned, Illahun,

MlOT.

XXVI;

glaze,

176k, green glaze;

176j,

burnt green

2,

glaze;
6,7,8,9,
burnt green glaze 176m, bronze, solid casting with raised
176n, blue glaze, eating serpents (xlvi); 176o,
figure;
(xlvii), green glaze
176p (xlvi), green glaze, Bast with
XXIII.
behind,
Illahun,
wings
spread
1761,

2,

1,

3,

4,

5,

Impersonation of Truth, not worshipped as a

Meaning.

1.

172.

necropolis.

B, backed by gods on a plaque.

divinity.
Varieties.

A, seated.
172, Lazuli.

Figure.
Materials.

Lazuli 10, Green glaze


Throat (1) chest (6).

Position.

Materials.
1,

Red

glass

A,

glaze 2, Porphyry

1.

Bronze

1,

Cairo

St.

6,

Petersburg

2,

Univ. Coll. P.

Collections.
1,

P. 12, E. 12,

1.

burg 2

2,

Quartz crystal

Turin 10, Murch

XXVI

Period.

XXVI.

177a,

Figures.

apple green glaze; 173b, dull green


blundered
glaze,
inscriptions on the back of each.
Collections.
Cairo 5 (glazed), Univ. Coll. P. 2.
173a,

bright

green

XXVI

Material.
Position.
Collections.

to

to

SELKET.

bronze;

glaze,

Green glaze
Bronze 2.

1,

Coll. P. 3,

E.

B, Turin

5, St.

Coll.

E.

Peters-

C,

St.

Meaning.

(8).
2,

Univ. Coll. E.

PTAH.
177b, b2, green glaze; 177c,
Illahun
177d, schist,

Period.

2.

88

15,

Blue glaze

5,

White glaze

1,

Cairo 14, Turin, 4, St. Petersburg 4, Univ.


2.

178.

1.

Cairo 11, St. Petersburg

4.

Memphis;

XXX.

Lazuli 14, Schist


Throat (1) chest

1,

XXX.

Materials.

Collections.

Period.

1,

(xlvii).

Gold
174.

Syenite

backed by Bast, Illahun, Univ.

177.

Hatmehyt the goddess of Mendes, wearing the


sacred fish of Mendes. (See No. 288.)
Figures.

1,

15, Yellow

Carnelian

1.

Name.

Period.

Blue glaze

55,

Petersburg; triple, Cairo.

HATMEHYT.

178.

Green glaze

B, Green glaze 8. C, Blue glaze 2.


A, Cairo 21, St. Petersburg 12, Univ. Coll.

Ivory

Collections.

Athens

B, winged.

DWARF.

Compare the gobbo


Roman.

in Italy.

AMULETS OF HUMAN-HEADED GODS


Figures.
Collection.

lead, horseman with nimbus, and spear in hand


a
striking
kneeling figure below, crescent above reverse,
traces of six lines of inscription ; 179e, lead, figure holding
long cross, another with arms raised reverse Eis theos ho

178a, lazuli, fine work; 179b, yellow glass.


Univ. Coll. P. 2.

SAINTS.

179.

xlv),

(pi.

Protection by saints.

Meaning.

"In God is help"; 179f (pi. xlvi), amber-yellow


Jonah asleep under the gourd, ship in the back-

boethon,

Third century A.D. to Coptic.


179a, bronze 179b, bronze; 179c, lead, figure
Figures.
with nimbus in middle, on each side a figure adoring 179d
Period.

glass,

ground this class


250 A.D. by heads

of yellow glass

CHAPTER

and

pendant

is

dated to about

Univ. Coll. P.

6.

Green glaze 54, Blue glaze 9, Yellow glaze


Red glaze 1, Lazuli 5, Blue glass 2, Bronze

6,

of Philip

Otacilia.

VIII

AMULETS OF ANIMAL-HEADED GODS


Thbophoeic Amulets, 180

The

may

primitive animal worships of the Egyptian nomes


have had a totemistic basis though that is

well

There

no doubt that they largely modified


anthropomorphic gods which probably came

questioned.
the ideal of
in with the

is

Libyan race
The two

civilisation.

at the

beginning

of the prehistoric

ideals

were reconciled,

different

the different races, by fusion.


The human figures
the
animal
heads
and
in
no
acquired
point is the artistic
skill of the Egyptian shown better than in the facile
like

208.

Materials.

Grey glaze

4,

Pewter

Green

Cairo 40, Turin 24, St. Petersburg 18, Univ.

Collections.

E.

Coll. P. 18,

2.

union of such incongruous subjects as the

ibis or

own

beliefs,

gods were as

much

181.

snake

Each stock of the mixed race clung to its


and down to Roman times the animal-headed

with the man.

2,

felspar or prase 10.

1, Ebony
Type C,
Type D, blue glaze with yellow points 7 (4 at St. Petersburg).
Position. In main row of gods on chest (10); stomach (1).
1.

Varieties.

A,

headed with
Peiiod.

RA.
seated

standing, or B,

always hawk-

disc.

XXVI

to

XXX.

181a, bronze 181a 2, green glaze, small, a 8,


Figures.
alabaster, small 181b, bronze, having a crescent below the

venerated as any others.

HORUS.

180.

it appears to be Ra-Khonsu
with the crescent the god
named as Khonsu, never as Ra but this is Ra-Khonsu,
as Khonsu strictly is human-headed with the youthful lock

disc

separate between the figures of the gods


Horus and Ra, who were so intimately blended. The only

is

where no inscription exists, is to class


plain hawk-headed figures as Horus, and those with the
disc of the sun upon the head as Ra.

of hair; 181c, c 2, olive-green glaze

It is difficult to

practical course,

Varieties.

A,

striking

with

spear,

Ilor-merti

(see

B, hawk-headed, wearing double


inscrip. Cairo, 38618).
crown. C, seated, no head-dress.
D, lion-headed, Horakhti (Lanz., Diz. Mit,, 625).

XVIII

Period,
Figures.
180c,

to

bronze;

181d
shell,

180d,

180a,
e,

green

glaze,

f,

Position,

xlv);

XXIInd dynasty;

181f,

7,

blue glaze;
(pi.

xlv),

apple-gresn glaze

Green glaze 28, Blue glaze 12, Yellow glaze 2,


1, Bronze 2, White glass 1.
In the row of gods on the chest (6) throat (1).
Lazuli

Turin 16, Cairo 14, Univ.


Petersburg 7, Athens 1, Murch 1.

Collections.

Hawara

St.

blue

180d,

5,

2, 8, light
glaze; 180g, pewter
group 18; 180h, green glaze; 180j, blue glaze,
Dendereh, group 21
180k, green glaze, classed as Hor(pi.

Illahun,

Grey glaze
and

green glaze faded, Hawara; 181e

(pi. xlv),

Materials.

B, 180b, ebony

181c 3

E, on crocodiles.
bronze.

plaque, holding the uas sceptre, and called Hor-mer-tef


181g, white glass 181h, blue glaze,
(Lanz., Diz. Mit., xvii)
Ra in his boat adored by the baboons, XVIIIth dynasty.

Roman.

Type A,

plate,

FOUR SONS OF

182.

Coll. P. 7,

E.

9,

RA.

behudti in Cairo catalogue


glaze,

(see

1801, blue glass

mummiform, perhaps Kebhsenuf, son


182);

group 28
and 180o

180n,

lazuli,

Names.

180m, blue
of Horus

Kebhsenuf (pi. xlv),


probably Kebhsenuf (182);

Meanings.

perhaps

180o, o 2, blue glaze,

Amset,

mutef, jackal head

human head
;

Kebhsenuf,

Hapy, baboon head

hawk

Duat

head.

"
"
or Mestha, probably the
or
statue
perhaps Hapy the bull god of Memphis, who

Amset

image. Hapy,
presided over the great cemetery of Memphis. Duat mutef,
"
"
the underworld is his mother."
Kebhsenuf, Coolness is

but no fellow figures are known of the


other genii.
Type D, 180p (pi. xxiii), blue glaze, yellow
Roman
Horus of the eastern and of the western
points,
horizons hand in hand.
Type E, 180q, green glaze.
3, steatite,

his brother."

Each son

protected one part of the body


intestines, Hapy the small

Amset the stomach and large


39

AMULETS OF ANIMAL -HEADED GODS


intestines,
liver

and

Duat

gall.

inutef the lungs and heart, Kebhsenuf the


The four are often shown standing together
of

dynasty, but

all

to

Koman.

(On
human-headed.)

metals,

material,

wax, pottery, vegetable paste, bead-work,

XXIII

Bone

from Xllth

winged scarab; 182f, green glaze, with applied


blue; 182g, wax; 182h, white and red glass; 182j, red
glass; 182k, blue glaze; 1821, dark blue glaze, with black
heads, also with scarab and girdle tie; 182 12, Duat mutef,
paint, with

(pi.

XVIII

Period.

plaque, Dendereh, group 21 and see 93f, g (pi. xi.)


Materials.
Blue glaze 40, Green glaze 11, Wax

Pewter
4,

Gold

6,
2,

Green glass
White glass

dark blue glaze, XVIII; 186b, light


Figures.
green glaze, XXVI; 186c, d (pi. xlv), green glass, burnt.
Materials.
Green glaze 2, Blue glaze 2, Green glass 2.

Throat

Position.

(2),

Collections.

section),

Univ.

Turin 27,

Coll.

St.

49

Petersburg
183.

7,

(others

Murch

in

2,

chest (1).

Univ. Coll. P.

The

Meaning.

(See also 210.)

4.

KHNUMU.

187.

Clay

Creator,

in

popular

late

times

as

4, pi.

funerary

B, outline on plaque (Hawara

A, statuette.

8,
1).

XXVI.

Period.

1.

P.

(1)

Cairo

Collections.

Varieties.
9,

glass 5, Blue glass 4, Pottery

Wood

1,

XXVI.

to

Khnouphis.

Usually in two pairs facing, on the chest (9) or


below the winged scarab.

Position.

stomach

Eed

6,

St.

186a,

blue glaze on one

xxxiii),

2,

HATHOR COW-HEADED.

186.

blue glazed schist; 182m, blue glaze; 182n, black wax;


182o, black clay, with blue paint on heads; 182p, green
glaze ; 182q, blue glaze, with black paint, Dendereh,

182r

2,

1,

etc.

tops of jars

182a, gold; 182b, pewter, group 18; 182c, gilt


wax; 182d, red pottery; 182e, e 2, blue glaze with red

Carnelian

4,

Yellow glass 1.
Murch 25, Univ. Coll. P. 18, E.
Lazuli

5,

1.

Petersburg

Figures.

Ptolemaic, group 21

Amethyst

felspar 23,

Green glaze

4,

Collections.

on a lotus flower before Osiris.


Executed in all kinds
Varieties.
Period.

Green

Materials.

Figures.
Type A, 187a, bronze; 187b, dark green glaze
187c, coarse green glaze
187d, red glaze (? burnt green);
;

Hawara, group 32, f 3, g, all green glaze.


Materials.
Green glaze 46, Blue glaze 8, Yellow glaze
f, f

187e,

4.

2,

Grey glaze 3, Bed-grey glaze 7, Bed glaze 1, Carnelian


Bronze 1, Blue paste 1.
Position.
In row of gods on chest (4) stomach (1).

SET.

3,
1,

Period.

XXVI

Extremely rare as an amulet, as well

(?).

as in larger figures.

Cairo 30, Turin 20,

Collections.

E.

Coll. P. 8,

1,

Murch

183, bronze, wearing double crown, the upright


Figure.
ears shown on either side.

Bronze

Materials.
Collections.

Cairo

1,

1,

Univ. Coll. P.

1,

Bed wood
1,

Turin

188.

XXVI.
brown limestone,

Name.

1.

184a,

fine

work, XVIIIth

dynasty; 184b, green glaze, of Graeco-Assyrian style also


184a 2, lazuli, of Bamessu II; 184a 3, blue paste, of
;

Sety

1.

BES or BESA.

Besa, the native

II.

Green felspar 4, Amethyst 2, Lazuli


Carnelian 1, Limestone 1, Green glaze 1, Blue paste 1.
Collections.
Murch 8, Univ. Coll. P. 4, Athens 1.
Mateiials.

of Cynaelurus guttatus.

Meaning.
Varieties.

Dealt with under 189, 190.

XVIII

to

of children, of

dance and games.

Boman.

XVIII; 188c, red paste,


Amarna, XVIII. PI. xxxiii, 188d, schist, dark green
188e 2, blue
188e, dark blue glaze, XVIII
glaze, XVIII
Figures.

PI. xxxiv, 188a, b, gold,

Tell

glaze; 188f, steatite, XIX(?); 188g, silver, XIX (?), head-dress


very high 188h, white schist 188h 2, blue glaze, larger
;

2,

name

The god

Period.

VI, XVIII,

Figures.

Petersburg 11, Univ.

1.

SPHINX, MALE.

184.

Period.

Blue glaze

St.

188j,j2, green glaze; 188k, dark blue glaze with yellow


points,

Boman

1881, light blue, similar

188m, green,
;

185.
Varieties.

Period.

SPHINX, FEMALE.

blue glaze,

A, bird body. B, cat body.


VI to Ptolemaic.

A, 185a

glaze

d,

188u, light green glaze;

1 88 v,

grey

yellow
;

188y,

3,

w 2, green gone brown, blue and


Roman 188x, dark violet glass, seated

188aa, ab, blue glass impressed ; 188ac, violet glaze, XVIII.


Materials.
Green glaze 52, Blue glaze 46, Blue or green
with yellow points 7, Red glaze 2, Grey glaze 4, Blue glass

185m

Memphis

188w,

light green, seated; 188z, green gone grey, with yellow


points, Roman, Bes under archway with two columns

Memphis, XXIIIth dynasty by the form of hair 185k, k2,


1, green glaze, black hair, XXVI
185m, green and black
glaze, Dendereh, Ptolemaic

applied,

possibly intended for a

bone,
human-headed vulture of the goddess Mut, group 18. Type
B, 188e, f, f 2, green felspar, apparently a cat body, group
30; 188g, h, carnelian, group 14 185j, green glaze faded,
Figures.

n,

o, p, blue, with yellow points, Roman


188r,
188q, bronze
dark
bright blue, XX(?); 188s,
green, thin, XVIII; 188t, light

2, yellow glass, small.

Green

glass

1,

Gold

4, Silver

Steatite 2, Schist 1, Violet glaze

40

1,
1.

Bronze

4,

Carnelian

2,

AMULETS OF ANIMAL-HEADED GODS


Cairo 59, Univ. Coll. P. 27, E. 9, Turin
18,

Collections.

Alnwick

18,

Murch
189.

8.

Petersburg

UNUSUAL FORMS.

BES,

Univ. Coll. P. 20, E.

Collections.
St.

191.

Varieties.
A, profile holding sa, for protection. B,
dancing in profile with tambourine. C, front face between
two in profile dancing. D, with lyre. E, armed. F, with

6,

Murch 2

Turin 4

1.

TAHUTI OF PANEBES.

"

Name.

Tahuti of Panebes in Nubia" (Lanz., Biz. Mit,


cccciv), probably known as the deity of the malachite
mines there (B. D. G. 835).

cylinder on head.

Period.

XXVII (?).

uraei.

Figure.

191, light blue glaze, good sharp work.


Univ. Coll. P. 1.

G-, winged, holding uzats.


H, with two
masculine
and feminine. K, feminine, Beset. L,
J,
quadruple. M, as sphinx. N, between two Taurts.

XVIII

Period.

to

Collection.

Roman.

Figures.
Type A, 189a, blue glaze, holding sa before
him, the other hand holding the tail of the skin, XVIII.

192.

Name.

Type B, 189b, blue glaze. Type C, 189c, violet glaze,


XVIII. Type D (see Cairo). Type E, 189d, faded blue
glaze, yellow points,

common

Roman

in household

189e, blue glaze,

Roman

(type

Type F (see
Type H, 189g,

pottery amulets).

Turin).
Type G, 189f, violet glaze, XVIII.
blue glaze, Roman.
Type J, 189h, blue glaze, yellow
Roman.
points,
Type
(only in household pottery
amulets).
Type L, 189j, light blue glaze, a double figure
with four heads. Type M, 189k, glaze faded white, figure

Mda-hes,

XXVI

Period.

2, 3, 4, c, light

3,

Turin

2,

Athens

198.

These

3.

Position.

Necklaces, especially of children.


Collections.
A, Univ. Coll. P. 1. B, Univ. Coll. P. 1, St.
1.
C, Univ. Coll. P. 1.
D, Cairo 8. E, Univ.
Petersburg

6, St.

190.

A, alone.

Varieties.

Petersburg

1.

8,

Bronze

8,

Blue

6,

Univ.

Coll. P. 5,

2.

ANHUR AND TEFNUT.


on a group

in the Louvre,

193a, b, blue glaze.

Univ.

Collection.

194.

Coll. P. 2.

SEKHMET OR BASTET.

Many figures cannot be separated between these two honor cat-headed goddesses, so they are here classed together.
Period. XVIII to XXX.

BES HEAD.
B, on plaque.

Blue glaze

23,

deities are associated

Figures.

1.

N, Turin

Coll. P. 1.

;
192e(pl.
holding two lions (?).

(Lanz., Diz. Mit, 77).


Period. XVIII.

F, Turin 1. G, Univ. Coll. P. 1. H,


P.
1.
Univ. Coll.
J, Turin 1, Cairo 1, Univ. Coll. P. 1.
K,
Turin 4. L, Cairo 1, Univ. Coll. P. 1, Turin 1. M, Univ.
Cairo

Coll. P. 2,

(?)

Cairo 15, St. Petersburg

Collections.

E.

Mahes

2.

top,

yellow points 2, Yellow glaze

green glaze; 192d, violet glass

Green glaze

Materials.

and central figure missing, XXVI.


Materials.
Green glaze 14, Blue glaze 15, Blue with

on

the striking lion."

to Ptolemaic.

xxxix), fight blue glaze,

glass

MAHES.

192a, bronze, with dtef crown on head; 192b,

Figures.

"

C, on uzat.

D, on

194a, blue glaze, faded, the dress suggests a


is exactly like those of the goddesses

Figures.

male god, but the head

disc.

XXIII (?)

Period.

to

Roman.

(see Cairo 38,587); 194b, bronze, holding sistrum, basket,

Figures.
Type A, 190a, light green, probably part of a
figure; 190b, light green glaze; 190b 2, violet glaze, large ;

aegis, certainly Bastet ; 194c, blue paste, on back


"Speech of Bast . . ."; 194d, green glaze; 194e, silver,

XXIII; 190e, yellow and brown

group 16 (see pl.xxxvi) 194f,g,blue glaze, XIX (?), Sekhmet,


by disc on head 194h, blue glaze, Ulahun, XXII 194h 2,

190c, d, d2, blue glaze,

glaze; 190f, green glaze, part of a figure; 190g, blue glaze,


faded ; 190h, violet glass, Roman ; 190j, clear white glass,

Roman

190k, green glaze


190k, 2, 3, green glaze, small,
Naukratis ; 1901, blue glaze, Memphis 190m, blue glaze,
;

Roman.

Type B, 190n, plaque

of schist,

both sides shown.

190p, green
Type C, 190o, blue glaze, lotus on back
glaze.
Type D, 190q, glaze burnt black, reverse shown
below; 190q 2, blue glaze; 190q 3, green glaze, pierced;
;

uzat eye; 190s, pottery


mould, Memphis.
A, 190t (pi. xlvi) green glaze; 190u,
blue paste with four-winged Bes straddling on the base.
190r, light green glaze, reverse

Materials.

Limestone

1,

Green glaze

Blue glaze

9, Yellow glaze
11,
Violet glass 1, Clear glass 1, Blue paste

3,
1,

Violet glaze 1.
A.

and

green glaze

194j, k,

1,

light green glaze

19411 (pi. xlvi);

blue glaze; 194m, light blue glaze 194n,


Sekhmet, probably part of a menat ; reverse,
194o, alabaster,
Nehebka and other figures, see below
blue
dark
and
Saft
glaze, female
194p,
legs,
tapering body
see below
on
name
twice
to
back,
Bastet,
kneeling, offering
11

2, 3, 4, 5, 6, 7,

schist, figure of

194q, blue glaze,

On

pi. xlv, 194r, blue faded,


194s, bronze, with double crown;

Ramesseum.

Sekhmet, Memphis;
XXII, Ulahun. On xlvi, 194u, green glazed,
seated
194v, head on a pillar, blue glaze (xlvii).
Green glaze 48, Blue glaze 86, Grey glaze 8,
Materials.
Silver 1, Bronze 2, Electrum 1, Schist 1, Blue paste 1,
194t, wood,
;

Gypsum
41

1.

Alabaster 2,

Wood

1,

AMULETS OF ANIMAL- HE ADED GODS


Cairo 86, Univ. Coll. P. 16, E.

Collections.
St.

Petersburg 17, Murch

This

form

in

is

show the

surmounted by a lion's head it has a menat attached to it


behind (see the socket of 193a), and it is
carried by the menat in the left hand of Bastet.
The name
and meaning of it are unknown.
;

XXII

to

198,
Figure.
kneeling figure with a
hawk's body behind, and with two jackal heads, the god
being double, of the north and of the south.

view

of

collar;

Koman; 195e

1.

XXVI.

head, with Nehebka, uraeus and uzat

196d,

green

(pi. xlv), silver gilt;

blue glaze, head of

Mut

(?),

with

glaze

JACKAL-HEADED ARCHER.

199.

yellow

XXII 195h,
Mut (?)

Illahun,

Isis (?);

195k,

195m,

Cairo

This appears to be a male figure as the shrew mouse


to Horus, it may be a form of that god.
200, bronze. (See Cairo Catalogue, 88,859.)
Figures.
;

was sacred

Cairo

Collections.

196a, bronze, inscribed

201.

Duaha, born

hippopotamus

of

Kare-za

To Shu and Tefnut.


"
;

the

XlXth

;
Duaha, called after the moon
"
son of
god, suggests the XXVIth dynasty and Kareza,
the Karian," points also to the Early Greek age (L., Diet,
2896); 196b, bronze; 196b 2, bronze. At St. Petersburg,

dynasty (Lieb., Diet, 760)

1.

SEBEK.

Period.

XVIII.

Figure.

201, light blue opaque glass (see Lakz., Diz.

Mit,

name Thapa,

goddess Apit, belongs to the

Univ. Coll. P.

1,

twin deities are often figured at the

"

(See Cairo Catalogue, 88,857.)


Univ. Coll. P. 1.

1,

SHREWMOUSE-HEADED FIGURE.

200.

SHU AND TEFNUT.

of these

of

(?).

1,

n,

top of a menat of bronze.


Period. XXVI.

Thapa, son

199, wood.

Collections.

green glaze.

Figures.

Figure.

not identified.

bronze,

Materials, as above, Univ. Coll. P. 18, E. 2, St. Petersburg

The heads

is

XXII

lines,

bronze, lion head.

196.

This god
Period.

195f, silver; 195g, g2,

female head; 195j, blue glaze, head of


bronze, female head with disc and horns,

after the

Univ. Coll. P.

Collection.

glaze, side

1,

(?).

black steatite,

195a, bronze, front and back of both aegis and


195b, b 2, blue glaze, faded white
195c, blue

reverse,

way

jackal's tracks

in the desert.

Ptolemaic

Figures.

menat

The opener of the ways."


Guidance to the soul, as the

best

Period.

of a deep collar of beadwork,


usually

at right angles

Period.

"

Meaning.
?).

UPUATU.

198.

Names.

AEGIS OF BASTET (and mut

195.

Turin 20,

8,

1.

cocliv).

Material.

Above

Position.

Chest

1 of bronze with lion head.

gold, Cairo.

Univ. Coll. P.

Collections.

and

(1).

202.

1,

Cairo

1.

TEHUTI.

Principally honoured as the god of writing and knowledge.

ANPU.

197.

XXVI

Period.

to

great god, lady

197a, b, c, d, bronze; 197a 2, 8, 4, green


smaller
197e, f, violet glass ; 197f 2, 8, 4, 5, 6, 7, 8,
glaze,
green glaze; 197g, blue glaze; 197h, steatite; 197j, blue

glaze, with

197m

(pi. xlv),

bone,

202j,

violet

2, 8, 4, 5, 6,

beak

202c

2,

."

202b, green glaze


202c, blue

green glaze
3,

lazuli

202d, green
202f bronze ;
;

202e, e

2,

blue glaze; 202k, bronze; 2021, green glaze

2, 8,

(pi. xlvi).

Materials.

Materials.

White glaze
8,

Quartz crystal 1, Carnelian 1, Agate 1.


Chest (2).
Cairo 44, Turin 17, St. Petersburg 14, Univ.
Collections.
Coll. P. 18, E. 10, Murch 7, Athens 8.

Porphyry

202b,

heaven

197n (pi. xlv), ebony, seated.


Green glaze 60, Blue glaze 19, Grey glaze 5,
Black and yellow glaze 2, Red glaze 1, Blue glass 3, Grey
glass 2, Yellow glass 2, Bronze 8, Wood 7, Bone 1,
Illahun, seated

(sic) of

35m)

XXX.

pewter plate, group 18


202g, green-blue glaze 202h, Bteatite charm tablet, with
rosette and line of Demotic on reverse
figure of Tehuti
glaze

197k, blue glaze


glaze, Dendereh, Ptolemaic, group 21
with yellow points, Roman 1971, bronze, kneeling, pouring
see

Hawara

faded,

Figures.

to

202a, green glaze, Tehuti holding an uzat eye


Figures.
"
in each hand ; on back
Speech of Tehuti, lord of Shmun

Roman.

water (see Cairo, 88,569

XXVI

Period.

Meaning. Anpu, Anubis, was the protector of the dead,


the god of the cemetery frequented by the jackals.

Pewter

Green glaze 83, Blue glaze 23, Grey glaze 6,


1, Red glaze 1, Lazuli 7, Blue glass 2, Bronze

1.

Position.

1,

stomach

Position.

In the main row

Collections.

Cairo

Univ. Coll. P. 18, E.

42

of

gods on the chest

(9)

(1).

Turin 86,
Athens 2,

51,
8,

St.

Petersburg 15,

AMULETS OF ANIMAL-HEADED GODS


SERPENT-HEADED GOD.

203.

Khet-ba-mutef is represented crowned with a


perhaps the same as 203b, which has disc and

Name.
disc,

crescent (Lanz., Diz. Mit., 998).

203a, blue-green glaze, two serpent heads, on


Figures.
back a blundered inscription, beginning Ra nofer ar
.
. ;
.

203b, bronze, Khet-ba-mutef


possibly a serpent head.

(?)

203c, bronze

203d, lead,

CHAPTER IX

AMULETS OF ANIMAL GODS


Theophoric Amulets, 204
Miscellaneous, 262

The worship of sacred animals survived in Egypt for


thousands of years alongside of higher beliefs. Beginning
probably before the earliest civilisation of which we have
found to be prominent in all the great centres,
and most of the nomes. The bulls of Memphis and Heliopolis, the ram of Thebes, the hawk of Edfu, are the remains

remains,

it is

of older faiths, long before

Ptah and

Amen and Horus had

in those cities. The popularity of the animal


did
wane till Roman times the abundance
not
worship
of amulets of sacred animals shows how much was thought

eclipsed

them

Though some animal

of them.

figures here are not

known

to be connected with a god, that is to be expected, as it


was not always that a junction with later theology could
be performed. The old independent animal worships would

not have any priesthoods or inscriptions by which we can


recognise them ; and it is only the making and wearing of
these figures which shows

204.

275.
206.

VI

Period.

BABOON

to Ptolemaic.

206a, bone, group 6 ; 206b, bone, group 8


206d, blue glaze, group
206c, green-blue glaze, group 9
;

12 206e, green glaze, XIX (?) 206f, two baboons, crowned


with disc and crescent, electrum, XVIII 206g, blue glaze,
"
Tehuti lord of
XVIII; 206h, white schist, on back
;

206j, bronze; 206k, green glaze, holding uzat;

Shmun";

2061, blue glaze, Dendereh, Ptolemaic, group 21; 206m,


XXIInd dynasty. (See also
(pi. xlv), green glaze, Ulahun,
131f.)

Green glaze

Materials.
8,

Red

jasper 1, Carnelian

Lazuli

glass 2,

Electrum
9,

Bronze

1,

XXVI

204a, a 2, faded green glaze 204b, b 2, violet


204c, faded green glaze, Memphis 204d, green

Figures.
glass

glaze, burnt brown, ape standing over kneeling


204e (xlvii), green glaze.

Materials.

Blue glass

2,

Green glaze 20, Blue glaze


Basalt 1, Bronze 1.

Collections.
Coll. P.

lazuli 3,

4,

E.

Cairo 17, St. Petersburg


3,

Murch 85 (amethyst

5,

woman;

5,

Turin

4,

Turin 19, Univ.


4, Athens 1.

The sacred

Varieties.

A,

XXVI

Figures.

Period.

VI

to

XXX.

205a, bone, Vlth dynasty, group 4 ; 205b, green


glaze, burnt red ; 205c, blue glaze faded white, Memphis ;
Figures.

205d, green glaze, faded.


Materials.
Green glaze 4, Yellow

Bone

frit 2,

Blue glaze

4,

Cairo 8, St. Petersburg

APIS.

bull

bronze figures.

B, square tablets or

to

Roman.

Type A, 207a, bronze, on a

1,

impressed.

1,

Bronze, 14, Yellow glaze


Green glaze 8, Yellow glass 2, Blue glass
Materials.

Univ. Coll. P.

Petersburg

sled, disc

and

uraeus between the horns ; 207b, c, bronze, with disc and


uraeus; 207b 2, blue glaze. Type B, 207d, green glaze;
with garland
207e, silver embossed plate, bull regardant,
fed
bull
by a kneeling
hung over it ; 207f, cast lead plate,
blue glaze, with black and
priest, garland above; 207g,
207h (pi. xlv), blue glass
yellow applied, bull regardant;

1.

Collections.

Coll. P. 12, St.

pectorals.

Period.

APE SEATED.

1,

Hap was the primitive worbulls with other names in


sacred
ship of Memphis, like the
other cities.

green felspar, attitude not stated).

205.

Schist

Horus.

Univ.

27, carnelian 4,

1,

this

Meaning.

11, Lazuli 1,

Onyx

Name. Hap. There is no connection yet known between


and Hap, the Nile, or Hapy, one of the four sons of

2,

Murch

(Cercopithecus).

to Ptolemaic (?).

Bone

2,

1.

Collections.

Cairo

1,

Blue glaze 9, Yellow glaze


Agate 1, Red glaze 1, Blue

15,

207.
Period.

(Papio).

Figures.

what animals were venerated.

APE STANDING

261.

Schist

Murch.

48

9,

Blue glaze 10,

3, Silver 1,

Lead

2.

o 2

1,

AMULETS OF ANIMAL GODS


Cairo 12, St. Petersburg 10, Univ. Coll. P. 9,
Turin 9, Athens 8, Alnwick 2, Murch 1 B.

Collections.

E.

1,

emblem

of Ra, at

211a, noble serpentine


211b, dark green
both
with
the charactersteatite,
prehistoric ; 211c, lazuli,
istic long fleece
d
211d,
2, light green glaze
211e, silver
211 g, dark blue
211f, green glaze burnt brown, Memphis

I).

A, couchant.

Varieties.

XVIII

Period.

to

Roman.

mid XVIII ; 208b, light


blue
glaze, moulded, flat back, XIX;
green glaze, XXVI; 208c,
208d, bronze, cut out of a sheet ; 208e, moulded wax, gilt,

Shabaka,

Chest

Turin

stomach
6,

Serpentine
.

to

5,

Athens

4, St.

the horns

relief,

Period.

Ptolemaic

(?).

Steatite 8,

Collections.

Athens

5, St.

Petersburg

6,

XXVth
1,

HATHOR COW HEAD.

serpentine

Type C, 21 2t (two views), green glaze,


side, winged serpent on other, on front disc
ra Amen mery, and blundered signs.

si

(?).

Figures.

1,

human wig

Bronze

Violet glaze

Collection.

2,

Varieties.

Creator, as

glazed

1,

Univ. Coll. P. 21, Turin

Black serpentine

Durite

1.

1,

Historic,

4,

Murch 4, Athens 1.

Apple

green

Name and

Used probably as the


being, and hence probably used for

Meaning.

for

Sekhat.

un,
Un-nefer, the good being, or Osiris.
Period. XXVI to XXX.

hieroglyph
5.

RAM.

213a, light green glaze;

Figures.

Khnumu, Amon and


B, standing.

HARE.

218.
1,

white

A, couchant.

serpentine

1,

1.

Univ. Coll. P.

Green serpentine

1.

Collections.

Sera.

Meaning.

1,

2,

Brown

Green glaze 2, Green felspar 1, Blue glaze 1,


Gold 1, Silver 1, Bronze 2, Schist 1, Brown

at sides.

Quartz

211.

Name.

8,

1,

21 Oe, violet glaze,

glaze

Grey glaze
Blue paste
limestone

human face on back, short stem below 210c,


cow
head
bronze,
210d, apple green glaze
(back up)
210b, bronze,

Materials.

Prehistoric, Alabaster 8, Carnelian 3, Noble

Ivory

2,

Black steatite

covered with
210a, white opaque quartz,
"
green glaze, inscribed on back Hathor lady of N
.,"
broken from a figure ; note the two plumes above the disc ;

212r, hollow bronze case, with

serpent on one
Materials.

Period.

dynasty.

with uraei,

XVIII

Dendereh, Ptolemaic

blue glass eyes, ring for hanging beneath mouth; 212s,


schist scarab with ram's head, name of Shabaka on reverse,

1.

210.

glaze,

d,

Cairo 28, Univ. Coll. P.

Prehistoric to Ptolemaic.

212h, brown serpentine, veined


212k,
212j, carnelian
dark green serpentine; 2121, alabaster; 212m, black
serpentine, ostrich eggshell eye.
Type B, 21 2n, silver;
212o, bronze 212p, green glaze faded brown 212q, blue

209e, cast lead plate, disc between the horns, feeding stand
The last is distinctly a
in front, star and crescent above.
four
be
intended
for a bull, but the
the
cow,
might
previous

and e points to the same meaning.


Bronze 11, Blue glaze 6, Green glaze
Green frit 2, Lead 1.

B, late

Figures.
Type A, 212a, black steatite; 212b, noble
serpentine; 212c, carnelian ; 212d, noble serpentine, pale
oil-green; 21 2d 2, green serpentine, Tarkhan; 212e, e2,
ivory, stained green; 212f, durite ; 21 2g, g 2, alabaster;

c,

A, flat prehistoric, with round neck.


without neck. C, on column.

Varieties.

209c, green glaze, faded brown, disc between


209d, light blue glaze, disc between the horns

similarity of
Materials.

Turin 10, Univ. Coll.


Alnwick 5, Athens 2, Murch 4.

RAM'S HEAD.

212.

209a, light blue glaze, with dark green-blue


209b, blue-green glaze, impressed cow, with relief of
;

bronze, with two

glaze 1.
Cairo 16 (2 of C),

Peters-

1.

Figures.

mat above

(pi. xl),

Red

1,

Collections.

P. 10, E. 1, St. Petersburg 6,

regular naos, on a plain square plaque.

XXVI

211m

(2).

Cairo

HATHOR COW ON SQUARE.

Varieties.

Alnwick

2,

209.

Period.

(1)

Univ. Coll. P.

Collections.

dynasty

C, 21 In (pi. xlvi), lazuli.


Materials.
Blue glaze 26, Green glaze 15, Lazuli 5
(4 of C), Steatite 2, Silver 1, Bronze 2, Schist 2, Carnelian 1,

Waxl.
Position.

XXVth

heads.

;
211h, light green glaze ; 211j, deep blue glaze with
yellow points, group 22, Roman ; 211k, apple-green glaze,
Dendereh, Ptolemaic, group 21 ; 2111, schist, ram couchant
under tree, uraeus in front
reverse, title and name of

group 20; 208f, apple green glaze, Dendereh, Ptolemaic,


group 21 208g, blue glaze, couchant (xlvi).
Blue glaze 8, Green glaze 8, Carnelian 2,
Materials.
"
Black and white stone," Cairo 2, Bronze 8, Red glass 2,
Red and yellow glass 1, Yellow glass 1, Red glaze 1, Jasper 1,

inlay

glaze

B, standing.

208a, fine blue glaze,

Figures.

2,

Dit. Mit.,

burg

Prehistoric to Ptolemaic.

Figures.

Erpet aht (MacG. 58) the Aht cow belonged to


Hathor, by the amulet or badge worn on the neck (Lanz.,

Name.

Ra, Osiris, Shu, and

of

Khepera.
Period.

HATHOR COW.

208.

Mendes, the souls

Ra.

213b

Materials.

C, four-headed

Carnelian

44

1.

2,

green glaze

Green glaze

213b, glaze faded


blue
213c, light
glaze.

22,

Blue glaze 17, Yellow glaze

1,

AMULETS OF ANIMAL GODS


Cairo 22, St. Petersburg

Collections.

E.

Coll. P. 8,

Athens

1,

1,

Murch

8,

Turin

5,

Univ.

Milky agate

Bone

1.

Chest (6)

Position.

IBEX

214.

"

Meaning.

Ba

{Copra nubiana).

Porphyry

1,

"

(Lanz, Diz.

St.

Lazuli

1,

Hard white limestone

Stomach

1,

(1).

Cairo 16, Univ. Coll. P. 14, E.

Collections.

the divine, above the gods

1,

3.

Petersburg

7,

Murch

2,

Turin

9,

2.

Mit., 190).

214, green glaze, onkh on base.

Figure.

Univ. Coll. P.

Collections.

1,

E.

Murch

1,

Name.

BARBARY SHEEP

215.

215, serpentine,

Figure.

partly

brown,

gone

no horns, but a heavy long head.


Univ. Coll. P.

Collection.

LIONS.

Khens (MacG. 56)

two fore-parts joined.


Meaning.
(see 192) of north and south
Diz.
(Lanz.,
Mit., 269). See vignette of Chapter 17, Book of
the Dead.
;

The Mahes

(Ovis lervia).

green

TWO

220.
1.

Varieties.

two

A,

1.

two lions

B,

joined.

fore-parts

rampant.

KLIPSPRINGER

216.

(Oreotragus)

216, green glaze on schist, two scrolls on base.


small head, long neck, and marking of coarse hair

Figure.

The
seem

Type A, 220a, a 2,

Figures.

220b, bone, Vlth dynasty


XXVII 220c 2, blue glaze

(?)

to define this identification.

lain over to the shoulder, but are

Univ. Coll. P.

Collection.

Short curved horns have

(see Deshasheh, xxvi, 26).

broken away.

Coptic, Illahun, indistinct

1.

tail

used for quartan fever (Pliny,

xxviii, 25).

Grey glaze

Roman

Figure.

217, bronze,

(?).

218.

flat plate.

burg

Chest

Kingdom

(?)

2,

Cairo

1,

(1).

Univ.
2,

Coll. P. 6,

Price

E.

1,

Turin

8, St.

Peters-

1.

Prehistoric.

218, hard white limestone with gold bands, no

tail.

1.

LION'S HEAD.

221.

Figure.

Period.

XXXth

Figure.

221a, light green glaze,

dynasty.
flat

back (similar Aln-

221b, c (pi. xlv),

green glaze, Illahun,


221d, coarse blue glaze Roman (see 269).
Collections.
Univ. Coll. P. 4, Alnwick 1.

wick, 604)

(See 244, as Mentu.)

dynasty

LION.

219.

220d, ivory, Old

Type B, 220e, iron disc incised,


signs between and above (see

Green glaze 8, Blue glaze 2, Brown glaze


1, Cloudy agate 1, Ivory 2, Iron B, 1.

HAWK-HEADED SPHINX.

Univ. Coll. P.

green glaze,

light

1.

Period.

Collection.

220c,

Sard

Collections.

Univ. Coll. P.

Collection.

Name.

1,

Position.

Period.

Vlth dynasty, group 7

lxiv, 78).

Materials.

Hairs from

Meaning.

sard,

two rampant lions on ivory ring, prehistoric, in Naqada,

CAMEL.

217.

B, Prehistoric,

Coptic.

XVIIIth dynasty.

Period.

XXVIIth dynasty.

A, Vlth to

Period.
(?).

XXIInd

Seno (couchant).

Meaning.

To guard

Varieties.

A, couchant.

or defend.

222.

B, walking. C, seated. D, with

Period.

XXVII.

Period.

crouching man.

LION AND BULL, FORE-PARTS.

See Cairo catalogue.


Figure.
Green glaze 8.
Materials.

Prehistoric to Ptolemaic.

219b,
Type A, 219a, hard white limestone
Figures.
black and white porphyry, both prehistoric 219c, amethyst,
;

Alnwick

Collections.

5, St.

Petersburg (695),

2,

Cairo

bone, VI, group 5 219e, gold, VI ; 219f,


219g, light blue glaze, faded; 219h2,
21 9j, blue and black
light green glaze, XXVII th dynasty
k
blue
Ptolemaic
219k,
2,
glaze, VI, group,
glaze, Dendereh,

XII

219d, d 2, d

3,

light blue glaze;

TWO

223.

BULLS, FORE-PARTS.

a very ancient combination, appearing


on one of the predynastic slate palettes (Capart, Primitive
The amulets are of the XXVIth dynasty.
Art, fig. 170).
Period.

11, XII,

Kafr

Ammar;

2191

(pi. xlvi),

carnelian, early (see

Naqada, lviii; Deshasheh, xxvi, 15); 219m (xlvi), green


219n, with squatglaze, with flower of Nefertum on head
ting man before, head turned back, blue glaze with yellow

Roman

223a, pale green glaze, Hawara 223b, green


Hawara, group 32; 223c, olive green
brown,
glaze gone
glaze.
Position.

(xlvi).

Green glaze, 16 (2 of B, 2 of C), Blue glaze


Grey glaze 1, Gold 1, Bronze 1, Amethyst 1, Carnelian 1,

Materials.
16,

is

Figures.

points,

This

Collections.

45

Chest

(1).

Univ.

Coll. P. 8, St.

Petersburg

1,

Price

1.

AMULETS OF ANIMAL GODS


224.

Name.

CAT.

dark blue glaze, perhaps Mentu as a hawk-headed lion


(see also 183 for set, and engraved stone 138 g).

Mau.

Meaning.

Emblem

Varieties.

A, seated.

of the goddess Bastet.

B, couchant.

Univ. Coll. P.

Collection.

C, walking.

XVIII to Boman. Very common on necklaces


XXIInd and XXIIIrd dynasty.

Period.
of

silver,

Name.

Ptolemaic, group 21

224g, blue glaze, with yellow points,


Type B, 224h, lion or cat ; 224j, cat, green glaze,
Xlth dynasty, Kafr Ammar 224k, blue glazed schist, Ymenf
;

on base, XVIII 224k 2, blue-glazed pottery 2241, dark


blue paste, Amen-ra in cartouche on base, dubious. Type C,
;

Grey glaze

Yellow glaze 1, Black glaze


Black limestone 1, Silver 1, Blue paste 1.

Carnelian

8,

Purple glaze

1,

Feet

Position.
Collections.

1,

Turin 18, Univ.

for the soul (see 198).

quarters)

229e, bronze, the four Upuats (of the four


the way for the sun in the under-

who open

world (Lanz., Diz. Mit.,

Bronze

cclvi).

Green glaze

5,

Univ. Coll. P.

Collections.

9,

5, St.

1,

Blue glaze

Petersburg

2,

1.

Cairo

1.

8,

Coll. P. 12,

Murch

E.

4,

Name.

Cairo 11,

281.

1.

JACKAL COUCHANT.

Anpu, Anubis.

Meaning, The guardian of the cemetery, and of the


dead in the judgment.

imitation, green glaze (Edw.)


Collection.
Univ. Coll. P. 1, E. 1.

A, on ground.

Varieties.

CATS ON COLUMN.

B, on shrine.

Period.

XXVI

Figures.

Type A, 231a, blue glaze, XIX; 231b, blue glass


231c, blue and black glaze, Dendereh, Ptolemaic,

Ptolemaic

Roman.

to

group 21. Type B, 231d, e, pewter plates with za serpent


above, group 18 231 f, g, h, blue and black glaze, Dendereh,
Ptolemaic, group 21
231j, green glazed schist (pi. xxxviii).
Materials.
Blue glaze 8, Black glass 8, Blue glass 1,

Three in Cairo have only one cat on the

Varieties.

south and north.

Univ. Coll. P.

Collection.

8.

Name.

TWO

of the

Upuatu

Figure. 230, hard brown limestone, pierced under the


tip of the ears, flat base.

XXVI.

226.

TWO JACKAL HEADS.

230.
1,

Figure. 228, green glaze, papyrus stem and head on


each of the three sides, Memphis.
Also a rough solid

column.

Period.

XXIII.

226a, b, green glaze, octagonal column, blunFigures.


dered inscription on front, " Speech of Bastet lady of Pa
"
Bastet
226c (pi. xliii), column with feet of cat, inscribed
"
of
Bastet
."
Speech

Haematite 1, Blue paste 1, Green glaze 1, Grey


glaze 1, Bronze 1, Wood 3.
Position.
Chest (8) stomach (8).
Turin 9, Univ. Coll. P. 8, Athens 4, St.
Collections.
Pewter

Collections,

Cairo

4,

A, seated.

Varieties.

6.

Univ. Coll. P.

Petersburg

2.

B, couchant.

227a, bronze, two kittens

Meaning.
boils as a

Murch

2.

SHREW MOUSE.

Sacred to Horus and Uazet.

charm (Pliny,

Varieties.

227b, light green


glaze, five kittens, three in front, one each side; 227c,

Passed round

xxx, 84).

B, on box.
Type A, 232a, b, c, d, e, bronze.
A, standing.

Type B, 232f,
Figures.
bronze, as also two at St. Petersburg.
Univ. Coll. P. 5, St. Petersburg 2.
Collections.

green glaze, one kitten.


Materials.

2,

232.

XXntoXXVI.

Figures.

2,

CAT AND KITTENS.

227.

Period.

Green glaze

Materials.

glaze

to the Oasis)

CAT IN SHRINE.

225.

1,

"

ways

229a, light blue glaze 229b, c, bronze ; 229d,


Figures.
bronze, and d 2, green glaze, with the two serpents in front
(compare the two serpents that led the way for Alexander

Materials.

(1).

Petersburg 10, Edinburgh

Period.

of

glaze,

Materials.

St.

Dendereh, Ptolemaic, group 21.


Green glaze 22, Blue glaze 18, Bronze

Opener

Boman.

224m, blue

"

Meaning.

Upuatu.

JACKAL STANDING.

229.

group 16 224b, c, light


green glaze 224d, green glaze burnt brown 224d 2, blue
and black glaze 224d 8, olive glaze 224e, light blue glaze
224e 2, bronze; 224f, blue and black glaze, Dendereh,

Type A, 224a,

Figures.

2.

Green glaze 7, Green-glazed stone 2, Purple


1, Bronze 1.
Cairo A, 8 (8, 6 and 9 kittens), B, 6, Univ.

Carnelian

Collections.

283.

Coll. P. 8.

228.

Period.

Figures.

Meaning.

SET ANIMAL.

As these dogs are all short-legged, they


watching and guarding the person, and

probably refer to
not to hunting.

XLX(?).
228a, light blue glaze, impressed plaque

DOG.

Period.

228b,

46

Roman and

Coptic.

AMULETS OF ANIMAL GODS


233a, b, bronze 233c, red coral, dog seated ;
Figures.
233d, dark blue glaze with yellow points, Roman, group 22
233e, mother of pearl, Coptic ; 233f, f 2, light blue glaze, dog
;

lying down.
Green glaze 8, Blue glaze
Materials.
"
"
and
white
stone
Black
(Cairo) 2, Syenite
Shell

286r, white
236q, bronze
236q 2, green glaze
with
fine
XVIII
feathers,
work,
(?)
glaze
236s, t, green
yellow
236u, red jasper for inlay 236v, w, w 2, 3,
glaze, XXVI

2,

Bed

1,

2,

coral 1,

green glaze 236x, bronze 236y 2, 8, 4, green


236z, glass, burnt
236aa, blue glaze, Dendereh,

6,

5,

glaze

Univ. Coll. P.

C, 236ab, double Taurt, violet glaze


A, 236ac, black and white serpentine

Ptolemaic, group 21.

Cairo 4 (2 seated, 1 lying

6,

Murch

XVIIIth dynasty.

crossed, 1 curled up),

4,

Bronze

1.

Collections.

paws

back

(pi. xlvi).

Blue glaze 54, Green glaze 51, Yellow glaze


2, Violet glass 2, Bronze 2, Haematite

Materials.

1.

2,

Lazuli

PIG.

234.

Names.

8,
Grey glaze 2,
Bone 2, Porphyry 1, Red glaze 1, White glaze 1, Violet
glaze 1, Red -grey glaze 1, Blue glass 1, Mottled glass 1,

Apeh, Hera, Saau.


Pig standard

Sacrificed to Osiris annually.

Meaning.

and seventh months, Mekhir and Phamenoth

of the sixth

Schist green-glazed
steatite 1,

Positions.

(Lanz., Diz. Mit., vii).


Period. XXVI.

St.

Green glaze

Materials.

Yellow glaze

E.

Coll. P. 3,

Black glaze

Cairo 18,
2,

Athens

St.

Petersburg

Turin

7,

3,

stomach

(1)

feet (1).

5.

HIPPOPOTAMUS HEAD.

2,

Xllth dynasties.
237a, green glaze on schist, button seal with
Figures.
head of Hathor and serpents 237b, sard, head and forepaws broken from a figure 237c, carnelian, group 8 ;
237d, e, f, carnelian, group 14; 237g, deep red sard;
237h, j, k, 1, amethyst; 237m, carnelian 287n, black-green

Vlth

Period.

1.

Collections.

Murch

237.

20, Blue glaze 11,

(2)

Cairo 45, Univ. Coll. P. 41, E. 10, Turin 84,

Petersburg 25,

234c, c 2, light green

Schist blue-glazed 2, Jasper 1, Black


Breccia 1, Serpentine 1.

1,

Diaphragm

Collections.

284a, b, light blue glaze


Figures.
All
sows.
glaze.

1,

Limestone

Univ.

to

2.

HIPPOPOTAMUS.

235.

Name.

Apt.

jasper

Sacred as Taurt (see 236).

Meaning.
Period.

Prehistoric.

Copper

XVIII

plate,

237o, p, black-green serpentine; 237q, green glaze,

Xlth dynasty, Diospolis.


Materials.
Green felspar

(?).

235a, noble serpentine, hippopotamus feeding,


under the base a wavy line in relief, perhaps a serpent
Figures.

Black serpentine

285b, c, brown steatite


235d, pink limestone, a frequent
ornament for attachment to legs of water skins; 235d 2,
small, round, dolomite, Tarkhan, 1292
235e, copper plate.
Materials.
Brown steatite 2, Pink limestone 1, Noble

Green glaze

Sard

3,

Murch

Collections.

Blue glass

Copper

1,

1,

[Green glaze

"
1,

White stone

Univ. Coll. P.

5,

Cairo

Name.

3.

Varieties.

Figures.

TAURT.

A,

Green glaze

flat.

B, round.

P. 1,

C, double.

A, VI to XVIII. B, XVIII to Ptolemaic.


Type A, 236a, blue glaze, Vlth dynasty, Zaraby

Amarna, XVIIIth dynasty

glazed, Xllth dynasty,

agate

Blue glaze
Black glaze

7,

1,

8,

Kahun

Name.

Book

of the

the Opshait

236m, green glaze 236n, violet glass, XVIII


236n 2 to 17, necklace of blue glaze, XVIII 236o, lazuli,
group 28 (pi. xlv) 236o 2, o 3 (pi. xlv), blue glaze, Xllth
dynasty, Kahun. B, 236p, green glaze, black hair and

the

Cairo

6,

White

1, Schist 1 (above),
1.

Alnwick

2,

Univ. Coll.

TURTLE

(Trionyx Triunguis).

am

The animal of death and darkness. The


Dead in Chapter 36 reads " Chapter whereby
:

kept back. Away from me, thou with parted


Khnumu the lord of Shennu, who am bringing

is

the words of the gods to Ra, and I announce the news to


Nebes." In late papyri it is turned into a blackbeetle ; but

7,

1,

Opesh.

Meaning.

236g 2, schist, blue-

Athens

"

Agate

1.

239.

lips

Murch

(All have

236h, mottled glass, black,


blue
and
white,
red, XVIII; 236j, violet glass, XVIII; 236 j 2,
blue glazed schist
236k, black steatite, XIX 2361, greenglazed schist

Brown

Collections.

of pregnancy.

236b, c, bone, Vlth dynasty, group 8.


B, 236d, greenish
limestone with gold crown, XXVI, group 15. A, 236e, f,
indigo blue glaze, XVIIIth dynasty; 236g, indigo blue
glaze, Tell

1,

1,

HEDGEHOG.

Steatite white glaze 1, Steatite green glaze

The great one," the goddess

Meaning.
Period,

stone"

Taurt.
"

Glazed schist

XXtoXXVI(?).

Materials.

236.

13, Carnelian 9,

1,

Figure. 238, on base a fish and a crocodile.


incised bases.)

1, Cairo.]

Collections.

Period.

1,

Amethyst

82, Univ. Coll. P. 16.

238.

"

18,

Black jasper

1.

serpentine

2,

name shows

Period,

it

to be the turtle.

Prehistoric to Xllth dynasty

239a, brown agate

Figures.
3, black serpentine.

47

(?).

239b, carnelian

289b

2,

AMULETS OF ANIMAL GODS


Materials.

Amethyst

2, Black serpentine 2,
Limestone 1 and coiled gold

Carnelian

2,

Brown

1,

1,
agate
wire (see Dcse. Eg., V, 59, 267).
Univ. Coll. P. 4, Murch
Collections.

Porphyry

5.

A, 243a, bronze, lance head


Figures and Materials.
above the head of Mentu; 243b, bronze, with the lance
head and a hawk over the head of Mentu, forked base to
the staff 243c, ebony, the Mentu head at the base of a
;

243d, grey steatite, the lance head above the


Mentu head, forked below B, 243e, dark blue glaze, aegis
of Mentu on head of staff, XXI (?)
243f, bronze, head of

harpoon

CROCODILE.

240.

Name.
Emsehu.

Emblem

Meaning.
Varieties.

with Horus.

Hor am

A,

utu (Lanz., Diz. Mit., ccxvii).

B,

Sebek the crocodile god.

of

A, hawk-headed and winged, as identified


B, normal. C, capturing a boy. D, double.

243g, bronze, aegis of Mentu on staff,


double feathers on head, uraeus at each side. (See three

Mentu with

two horns and the papyrus crown; upon a


corniced stand, without inscription. Type B, 240b, sard
240d, grey steatite, Roman 240e, dark
240c, haematite

244.

Period.

on

240e,

2,

S,

240f, black steatite,

Memphis

Type D, 2401, two crocodiles, grey


Memphis.
steatite.
Type B, 240m (xlvi), green glaze, and m 2, 8, 4,
5, Nebesheh.
Type F, 240n (xlvii), bronze.
Matenals. Green glaze 29, Blue glaze 15, Steatite 4,
Yellow glaze 1, Grey glaze 1, Bronze 8, Sard 1, Haematite

This royal bird


982)

burg

The

Meanings.

Hawk

of

Cairo 26, Univ. Coll. P. 12, E.

Murch

6, St.

Peters-

c,

WARAN

(Varanus

245j,

niloticus).

group

The short puffy body and narrow


from the crocodile figures.

tail

distinguish this

Period.

Prehistoric.

Figure.

241, ivory, suspension hole under chest.

2,

of

Edfu.

The

king's soul.

C, in shrine.

bone;

8,

245d, greenish limestone; 246e, bone;


1626 ; 245f, noble serpentine

Tarkhan,

245h
j

4,

(pi. xlii),

grey

steatite, all prehistoric

bone, Vlth dynasty, group 4

Vlth dynasty
Hu, Xlth dynasty
8,

2451, green felspar

Univ. Coll. P.

245m, n, o, amethyst 245p, q,


carnelian, group 14 h
q, Vlth to XII th dynasty; 245r, dark
indigo glaze, XVIII (?) 245s, green glaze, Vlth dynasty (?)
245s 2, sard, Riqqeh, XII 245t, green schist 245u (xlii),
245v (xlii),
blue glaze, Dendereh, Ptolemaic, group 21
Isis
on
shoulders
of
black
245w,
jasper
green glaze,
245x, jade, fine work 245y, y 2, y 3, y 4, green glaze 245z,
245aa, hard green limestone
245ab,
light blue glaze
245ab
Naukratis
blue
2,
245ac,
paste,
green
green glaze
245ac 2, steatite, Nebesheh
245ad ad 4,
glass burnt ;
gold, XVIIIth dynasty, ad 2, larger, silver (see pi. xlv);
glaze,

1.

242.

Period.

Figure.

LIZARD.

XXVI.

242, light green glaze, suspension ring at each

end, Memphis.
Collection.

243k, bone,
2451 2, blue

Collection.

D,

Type A, 248a, yellow and black serpentine;

sard,

2,

Horus

Prehistoric to Ptolemaic.

Period.

245b,

bird of

B, with uraei.
E, mummified.

and west.

24Sg, ivory
241.

correctly called a falcon.


24, B. D. G.

A, alone.

Varieties.

of east

245e

1.

more

Sopd or Seker.

Figures.

4,

is

Bak (MacG. 55); Sat (MacG.


the bandaged hawk (Laoau, 95).

Name.

Porphyry.

Turin

HAWK, FALCON.

245.

throat,

4,

1 (see 218, as sphinx).

Univ. Coll. P.

the front of the boy, and the suspension ring under the

Collections.

II.

1,

Rameses

rough blue glaze, Xlth

Roman 240g,
blue
with yellow
240h,
glaze
light green glaze,
Roman
shell,
Coptic (pi. xlii). Type C, 240k,
240j,
points,
in
his mouth, the lower jaw on
with
crocodile
bronze,
boy

Ammar

dynasty, Kafr

HAWK-HEADED SPHINX.

244, red jasper, with cartouche of

Figure.
base.

Collection.

blue glaze, XVIII;

The king as Mentu.


XIX.

Meaning.

uraei,

disc

large examples from Koptos at Berlin. Koptos, xxi. 4, 5, 6.)


Univ. Coll. P. 7 ; Berlin 3.
Collection.

E, seven together. F, with feathers, disc and horns.


Period. Xllth to Roman.
Type A, 240a, bronze, the Sebek-Ra crocodile,
Figures.
with hawk head, and wings raised, on the head a crown
of

Univ. Coll. P.

1.

245ae, bronze 245af, af 2, af 3, green glaze ; 245ag, blue


and black glaze, head turned sideways, Dendereh, Ptolemaic,
;

243.

MENTU STANDARD.

group 21: 245ah, blue and black glaze, group 21; 245aj,
245ak (pi. xlv), red glass, for
light blue glaze, group 21
on
resin body, Xllth dynasty.
245al
silver
(pi. xlv),
inlay;

Meaning. Protection of the god of war. No. 243f, and


" the
perhaps others, seem to be
harpoon of Horus of

Edfu

"

(Mar., Bend.,

Varieties.

iii,

63

Type B, 245am, black steatite, Horus with the serpents of


south and north, as described in the battles of Horus and
Set at Edfu, reverse Horus in triumph (pi. xliii)
245an,
lead plate, the crowned hawk with the serpent before him,

c).

A, with the lance or harpoon point.

the aegis of Mentu.


Period. XlXth to

B, with

XXVth

dynasty.

48

AMULETS OF ANIMAL GODS


and

behind him.

Type C, 248ao, blue paste shrine,


hawk
bust
of
above it a cornice of seven uraei ;
containing
on each side the hawk-headed Horus-Ea seated, crowned
Isis

(?).

249a, green-glazed pottery


Collection.
Univ. Coll. P. 2.

Figures.

XXVI

Period,

on back a scarab 245ap, blue paste


from it here put at the side of it
head
of
hawk
the
shrine,
the
disc
and
over the door
serpents, above that the disc and
wings on the side the Horus-Ea seated, on the lotus, and
on the back the
behind that the winged hawk on the neb
disc and scarab
245aq, light blue glaze, shrine with hawk
and Isis seated before it, Dendereh, Ptolemaic, group 21, as
also next two.
Type D, 245ar, hawk crowned with disc, abt
east behind it
of
the
245as, hawk crowned with
hieroglyph
both light blue glaze.
behind
it,
feathers, ament, west,
with disc and crescent

VULTURE FLYING.

249.

249b, blue-glazed.

GOAT SUCKER

250.

(Caprimulgus).

Period,

Prehistoric.

Figures.

Collection.

253a, ivory ; 250b, carnelian.


Univ. Coll. P. 2.

Type E,

Type A, 245at

Horuza, Cairo.

gold,

Period,

(pi. xlvi),

Prehistoric.

251a, b,

Figures.

quartz crystal.
felspar 42,

Amethyst 81, Green glaze 24,


6, Bronze 3, Steatite 4,
7, Green limestone 8,

251d, slate, 1781 Naqadeh

Naqadeh.

6.

COPTIC BIRD AMULETS.

252.

each of Silver, Lead, Quartz crystal, Black


Green
schist, Green glass, Bed glass, Yellow
jasper, Jade,

251f, slate, 1865

Univ. Coll. P.

Collection.

Blue glaze 20, Lazuli 26, Bone 8, Gold


Serpentine 3, Haematite 2, Carnelian
Blue paste

slate

c,

146 Naqadeh

251e, slate,

Green

Materials.

BIRD HEADS.

251.

3, 1

Period.

Coptic.
Figures. 252a, b, b 2,
for the hoopoe.

glaze, Violet glaze, Grey glaze.


Position.
Chest (11) ; stomach (8).

Murch

Collections.

Alnwick 16,

Petersburg 10, Turin

St.

9,

Athens

Univ. Coll. P.

Collection.

89, Univ. Coll. P. 51, E. 8, Cairo 22,

c,

c 2, d, shell,

perhaps intended

5.

5.

BIRD'S FOOT.

253.

Period.

Period.

Prehistoric.

Figure.

246,

brown serpentine,

Univ. Coll. P.

Collection.

Coptic.
Figure. 258, wood, natural branching twigs, the
broken, Illahun.

OSTEICH.

246.

ostrich seated.

Univ. Coll. P.

Collection,

Meaning.
Period.

on base

ibis.

The emblem of Tehuti, the god


XVIII to Eoman.

of

kau points out the way to the dead (Book of the Dead,
"
Chapter 149), and the dead says that he moves eternally
"
like Nehebkau
(Chapter 17). As an amulet, therefore, it

wisdom.

247a, gold, a 2, without feather; 247b, c, d,


247e, blue glaze with black head and tail, inscribed

"

Lord

of

247f, green glaze,

247g, blue glaze

Khemnu (give
Kafr

247g

light blue-green glaze

Ammar,

Materials.

Hor-aa-pa-khred
Xlth dynasty, group 25

Collections.
3,

11,

Blue glaze

10,

2,

8,

Turin

human

body.

5,

8,

255.

1.

Univ. Coll. P. 12, St. Petersburg

B,

254a, dull green glaze 254b, deep blue glaze


green glaze; 254c, green glaze, group 19. B,
seated, 254d (xlvi), d2, blue glaze, and Cairo.
Collections.
Univ. Coll. P. 5, Cairo 1.

2471, blue

Bronze

A, serpent body.

About XXth dynasty.

Figures.

264b

Green glaze

Murch

Period.

a guide to the soul.


Varieties.

green glaze, standing 247h, h2, 3,


247j, blue glaze, dark blue tail 247k,

2,

2, Steatite 1, Lazuli

Alnwick

is

"
life to)

green glaze, Dendereh, Ptolemaic, group 21


glaze with yellow points, Eoman.

Gold

SERPENT WITH ARMS.

Nehebka, one of the 42 judges of the dead.


Meaning. In the Xth domain of the underworld, Neheb-

Figures.

bronze

1.

Name.

IBIS.

Habu, whence Greek

Name.

one

1.

254.

247.

left

QARMUT

(Clarias anguillaris).

Name. Nar (in name of early King Narmer).


Sacred fish of Mendes, worn on head of
Meaning.
Hamehyt, goddess of Mendes.
Figures and Materials. 255a, b, Silver, Xllth dynasty (?)
255c, Bone, prehistoric (?) (see 173).

5,

2.

248.

Name.

VULTURE.

Naur.

Meaning.

Collection.

Devotion to the goddess Mut.

248a, bronze ; 248b, grey limestone (see No. 94).


The latter may perhaps be an eagle.

Univ. Coll. P.

in Italy (Bell.,xu, 23),

Figures.

Fet., 42).

49

3.

an amulet against the evil eye


and an emblem of fecundity (Bell.,

fish carved in bone

is

AMULETS OF ANIMAL GODS


OXYRHYNKHOS

256.

as shown by the city Oxyrhynkhos being


Mizz or Mizdeh being the modern
and
Pa-mazed,

Mazed ;

Name.
called
local

name

Period.

Meaning.
divinities

Period.

XXVI

Figures.

(?).

XXVI.
262a,

early form

1.

Onyx

1,

BULTI

257.

XII

Period.

to

(Tilapia nilotica).

1,

Figures.

Kahun
.

men-neb

2S7d, violet glaze,


287f, gold with green-

257c, grey steatite, Koptos

XVIII 2S7e e 6, carnelian, XVIII


grey wax inlay, from Nubia (pi. xlvi).

ELECTRIC FISH

Period.

XVIII.

Figure.

288a a

glaze.
Collection.

(pi.

Univ. Coll. P.

Penpennu

(?),

Sacred

Meaning.

Univ. Coll. P.

glass 1,

Amethyst

Period,

Thebes.

FIGURE IN LONG ROBE.

263b

(?),

XXII

(pi. xlv),

Univ. Coll. P.

Collection.

266.

1.

(?).

ebony.
2.

SCORPION.

FIGURE IN POINTED CAP.

Vlth dynasty.
266a, b, sard, group 14.

Figures.

Univ. Coll. P.

Emblem

of the

goddess Selket, one of the four

267.

guarding the tomb.

Figures.

Prehistoric to

XXVI.

Period.

260a, noble serpentine

2.

XXVI

dynasty

(?) (pi. xlv).

Collection.

Univ. Coll. P.

4,

Edinburgh

1,

XXX.

Figures.

scorpion.
Collections.

to

Univ.

Coll. P. 3.

blue glaze.
268.

GREEN BEETLE.

261.

Period.

Prehistoric to XII.

Figures.

261a,

noble serpentine (see Naqada,

Ptolemaic.

Figure.

268, blue glass burnt.

Collection.
lviii)

Period.
Figure.

Collections.

269.

6,

Murch

1.

BUNCH OF GRAPES.

Roman.

269, blue glaze, frothy and bad.


Univ. Coll. P. 1, with 221d, similar work.
Collection.

1.

Univ. Coll. P.

Univ. Coll. P.

blackened limestone

PALM COLUMN.

Period.

261b b 5, green glaze,


quartz crystal, Tarkhan
Xllth
Kahun,
dynasty.
Materials. Green glaze 6, Serpentine 1, Carnelian 1,
2,

FLOWER.

267b, glaze faded


267a, blue glaze, Memphis
white, Memphis, a button ; 267c, green glaze, lotus, XXth

260b, sard, tail broken


260c, bronze, with head of
;

260b 2, sard, Tarkhan


goddess crowned with disc and horns, rising from the
;

261a

(?).

268a, alabaster, with large collar, and round

Collection.

Period.

off

1.

Selk.

Meaning.
divinities

carrying a long jar

left

Coll. P. 1.

Prehistoric

robe to feet

Period.

Name.

OFFERINGS.

Sard 1 (Athens).

1 (all Cairo),

260.

Univ.

265.

Figures.

Cairo 11, Athens

Collections.

Prehistoric

(Barbus bynni).

modern Binny.

fish at

2,

Figure. 264, ivory, tall pointed head-dress, ears projecting as in figures of 1st dynasty, arms raised over chest.
Collection.

See Cairo Catalogue.


Figures.
Materials.
Green glazed stone 5, Blue glazed 4. Green

Petersburg

2,

FIGURE IN TALL HEAD-DRESS.

264.

green (6) and violet (1)

2, St.

Agate

garment down

electricus).

7.

LEPIDOTOS

259.

Name.

(Malopterurus

xlv)

Univ. Coll. P.

2,

263, light green glaze, woman wearing long flap


the back, fringed at the sides, the right hand

Figure.

Period.
7,

7,

quartz

XXVI.

Period.

Collection.

258.

probably an

1.

holding the horns of a gazelle, the


by a top handle.

Univ. Coll. P. 11.

Collection.

1,

WOMAN WITH

263.

237a, bronze; 287a 2, green glaze, Xllth dynasty,


237b, glazed schist, inscribed below in cartouche

carnelian,

8, Veined
Limestone 1.

Cairo

Alnwick

Roman.

262b,

Carnelian

Alabaster

Collections.

Price

agate

of this sign.

Materials.

Univ. Coll. P.

Collection.

four

guarding the tomb.

of this fish in that district.

236, bronze, with horned disc and uraeus on the

Figure.
head.

SHUTTLE, OR WINDING FRAME.


Emblem of the goddess Neit, one of the

262.

(Mormyrus).

8.

50

MISCELLANEOUS AMULETS
FLOWERING REED

270.

Period.

Ptolemaic.

Figure.

270, blue

273f 2, brown limestone


;
273f, black basalt, rigbt
273g, black basalt 273g 2, brown basalt (?) ; 273b, ligbt
blue glaze, rigbt, Dendereh, Ptolemaic, group 21.
Black
Materials (omitting tbose in Cairo as uncertain).

left

(Calamus).

and black

glaze,

Dendereh, group 21.

Cbest.

Position.

Univ. Coll. P.

Collection.

basalt 8, Obsidian 6, Black glass 3,

1.

Haematite

271.

Period.

XVIII

to

glaze 2,
glass 1, Slate 1,
Brown basalt 1.

SEED VESSEL.

XIX.

Common on

271, blue glaze.

Figure.
carnelian and in glaze.

272.

Period.

VI.

Figure.

272

Unknown

2,

Blackened limestone

1,

2 L, Univ. Coll. P. 8, E. 3 (6 R, 2 L), St. Petersburg 4,


3, Price 2, Alnwick 2, Turin 1.

Object.

274.

UNCERTAIN PENDANTS.

Roman.

Period.
2.

Figures.
273.

Purple glass

Murch

a, b, sard.

Univ. Coll. P.

Collection.

1,

Brown limestone

Brown steatite 2, Blue


2, Brown glass 1, Black

Position.
Usually left side of pelvis, sometimes base of
stomacb, or middle of stomach, never higher.
Collections.
Cairo 30 R, 2 L, British Museum 10 R,

necklaces in

Univ. Coll. P. many.

Collection.

TWO

FINGERS.

Collection.

274a, black steatite


Univ. Coll. P. 2.

Zebo ne dens rud (MacG. 58).


"
Meaning.
Finger of beavy stone, at tbe girdle."

274b, brown haematite.

Name.

Two

Varieties.

fingers of rigbt or left band.

Period.

XXVI.

Figures.

273a,

limestone,

gilt

glass, left

XHth

Period.

dynasty, Ptolemaic.

275a, blue glaze, Xllth dynasty,


Figures.
blue
glaze, Dendereh, group 21.
light

273b, opaque

opaque obsidian, rigbt band; 273d, dark


273d 2, black glass 273e, black glass,

asidian; 273c,

purple

brown

STAR.

275.

Position.

Throat

(1)

Stomach

Univ. Coll. P.

Collection.

Kahun

275b,

(1).

2.

CHAPTER X

THE POSITIONS OF AMULETS


lower lines of amulets come lower than their exact places
on the mummies
one of the closest is No. 6, on which

In the preceding catalogue the positions of amulets have

and as very few plans of sets of amulets have


it seems well to set out now the plans
have long had recorded. These plans were gathered

been stated

which

Hawara, 8

XXVIth dynasty

all

at Abydos, 2 of the
4
about
the same age and
Nebesheh,
dynasty
at Dendereh, 10 of the Ptolemaic age.
The last of these
groups was recorded by Mr. N. de G. Davies, the Abydos
at

of the

XXXth

at

amulets,

liv.

As on such a

scale

the

such as the

make them

as clear as

of the amulet,

Isis,

Nebhat, and Horus.

counterpoise at the

ings here are rather spread out for clearness, so that the

arrangements.

numbers

of

scarabs are

which it occurs, and the letters


of the rows in the plans.
These last letters serve also to
show at once, without reference to the plans, at what parts
of the mummies any amulet is found.
The actual drawthe

are

blue

All

of

by the amulets
the Dendereh
with

glaze

black

distinctions

of

the minute

only conventional, in order to


might be. There are obviously
certain changing fashions in the kinds and positions of
In the XXVIth dynasty we see a row of zad
amulets.
signs across the stomach, above or below them a triad of

This same plate serves to find all


first the number of

name

24,

recorded.

statuettes of gods would not be clear, the names of the


gods are stated instead of a figure. Some of the figures

the side of each plan are letters, T, C, P, etc.,


the
indicating
position of the lines of amulets upon the
mummies, the meaning of these letters being stated at the
pi.

15

is

painting.

Down

the instances of any amulet, having


the amulet in the catalogue, then the

of the material are placed

where the material

my wife, and the other three groups by myself.


The twenty-four plans of amulet groups are drawn in
Each plan has the site at
position on pis. 1 to liii.
the top left, and the reference number at the top right

beginning of

the rows from

initial letters

groups by

hand.

to the scarabs and eyes in U, were all


within 12 inches of height, or from the clavicle to the
umbilicus. The materials are listed below No. 1, and the

yet been published,

of the plans in

nape

Rather

of the neck,

were added the


and the serpent head

later

The mummy on the bier, the mourners,


and the lion, are Ptolemaic.
Many other distinctions
between these different ages may be noticed in the
at the throat.

51

THE POSITIONS OF AMULETS


One

few records of the positions of amulets

of the

a plate of copper. Between the legs, a papyrus,


the usual position in this age. Under the left hand, a wax
On left ulna, a long bead of blue paste (the
figure of Hapi.

left flank,

is

Amen

(Ann. Serv., VIII, 85). As


this bore dates on the linen of Pisebkhanu son of Pinezem
1006 952 b.c, and the 8th year of Siamen 1014 B.C., it is

from one

of the priests of

probably a few years before 1000


given are

much

of gold, scarab

of amulets,

an

and engraved uzat

name badge

All the groups here

so this set is important.

later,

neck was a string

b.c.

uzat, uraeus,

the

mummies

On

uzat.

and two papyrus

In the

moner, usually on necklaces and wrists

of gilt bronze.

The

sceptres.

XXth dynasties have very


Old Kingdom amulets are com-

the XVIIIth to

of

few amulets.

clavicle, a

UmPectoral, greenstone scarab.


in
hands.
incision
blue
scarab
between
Over
bilical, big

hawk

scarab, heart, zad,

uzat,

and an

a string at the
to lay across the chest, a uraeus,

side, probably intended

and vulture,

On

of lazuli.

On

77), a scarab

(see Deshasheh,

xxvi).

PROPERTIES OF STONES.
Besides the meanings attached to various forms of amulets,
is also looked on as having important influence.
Often the form is disregarded, so long as the special material

the material

Heliotropium, blood jasper. For invisibility, P. xxxvii,


to stop bleeding, B. v, Am. 18, Fet. 88, 89.

60

Black jasper, baetuli and kerauniae. Potent in taking


cities and fleets, P. xxxvii, 51
against lightning and

can be obtained a mere lump of the required stone, or a


These properties
plain bead or pendant of it, is sufficient.
attributed to the materials are only recorded in general for
;

evil,

B.

hi.

Against witchery, B.

Staurolite.

Italy, by Pliny anciently, and by Bellucci in modern times.


These authors are referred to by P. or B.
Adamas, diamond. For poison or delirium, P. xxxvii,

P. xxxvii, 13.

15.

parturition, Jackson.

For suppuration in swine, B. viii, 16, 24.


To preserve the eyes, B. viii, 28.
Pyrites, crystal.
petitions, P. xxxvii, 60

Beveals treachery

stops bleeding, B.
Siderites, black haematite, or meteorite.

viii,

19, Fet.

Sapphire.
v.26.

xxxvi,

Am.

evil eye, B.

promotes

contentment, B.

For

xxxvii,

For intoxication, P. xxxvii, 15


and locusts, and for access to kings, P.

parturition, P.

Chalcedony, white,

"

milk stone."

Malachite, "peacock stone."


for evil eye, B. x.

B.

"

blood stone."

from eye, B.
;

18

viii,

with

against evil eye,

12

affections, P.

xxxvii,

11

on neck

against witchery, B. v.
"
milk
stone."
For increase of milk, B. ix.
Coral, white,
Evil eye and menstruation, B. ix, Am. 28,
Coral, red.

For bleeding, especially

Fet. 46.

P. xxxvii, 60.

Ammonite.
Madrepore.

worms

Against scorpions, P. xxxvii, 54.

For public speaking, P.

of milk, B. vi.

get dirt

For throat

To strengthen the sight. Jackson, "Minerals


Opal.
and their uses."
"
Agate, concentric,
eye stone." Evil eye, B. vi, Fet. 52.
Jaspis, jasper.

To

for fevers, P. xxxvii,

of milk,

of nose, B, vi.

Agate, Egyptian.

For increase
disc.

x.

Amber.

xxxvii, 40.

vi.

Chalcedony, red,

Preserves infants, P. xxxvii,

dendrite, against venom, B. viii, 19.


Selenite.
For increase of milk, B. vi

against spells,

For increase

Alabaster.

Amethyst.

B.

17

Limestone

Paeanitis, like ice, quartz crystal.


evil eye, B. x, Am. 64.
xxxvii, 66
hail

11

P. xxxvii, 59.

36
:

iv.

cylinder, phallic, against evil eye, B. iv.


For increase of milk,
Soapstone, white, mixed in water.

945.

For headache

disease, B.

for

Against headache and serpent bites, P.


54 disc, against reptile bites, B. iv,

Serpentine.

Apsyctos (haematite ?). Against cold, P. xxxvii, 54.


Limonite (hydrous iron oxide) concretion. For pregnane}',

Am.

P. xxxvii, 40

Against spells, P. xxxvi, 31.


For widows, comfort in misfortune, B. v. 10.

Garnet.

17.

17.

P. viii,

Against jaundice,

Amianthus.

Causes discord

and

For kidney

Jadeite, nephrite.

for success in

viii,

in law suits, P. xxxvii, 67; for witchery

As amethyst,

Smaragdus, emerald.

Lead.

Haematite, blood red.

v. 27.

Lyncurion, jacinth or yellow quartz.

52

Gives prophetic dreams, sacred in Ethiopia,


Evil eye and witchery, B.

in children.

Holed

xxxvii, 87.

stone.

Against witohery, B.

viii.

vii,

Am.

33;

OF GROUPS OF AMULETS

LIST

Group

Various strings of beads and amulets have been bought


which obviously belong together, by their uniformity of
and although the localities from which
style and material

is

given here.

Groups

belong probably to about the Vlth dynasty.


Group 1. Types 2a ; 12a 13 12b, 2, 3
;

15e4; 22f2; Hid; 138b.


Group 2. 2b; 15a 2; 15e5, 6;
13811 2

24

c 2

138j,

Group
Group

2c

5.

h; 113d; 138c;

Group

G
f7,I'
138d
;

138g

Group

22b

47a

lllj

8.

12a 4; 29b

2f2
2,

o
]

'

22a

various Ptolemaic tombs, Dendereh.

138h

170c, c 2

145a

206b

Group 22.
Group 23.
Group 24.
_
.
Group 25
Group 26.
"

236b, c

275b.

206a.

138a

15C3; 22C2,62; 29a; 94a2;


94c

From

21.

I!!
220a.

12a 6

94b

36g 37f 40b 58t, u 59d 71a, b


150 C h 155b 156b 157f 180j
211k 219j 224f,
r
2061
208f
231c, f,
182q
197J
2
h
36aa
245u, ag, ah, aj, aq, ar, as 247k 270 273h
g>

113c,

3.

Group6.
i

7p 8b 28d 30a 34e


79c 84b 87o 93e) f

208e.
lllf, g,

k 2 237c.
170d 205a 245j 14.
94a 113b
2d, e
27a, b

2, 3, k,

4.

219d, d 2,

12a, b, b 4, c 5

180g; 182b; 202e, e2; 231d, e.


Group 2 o. Wax impressed, Dendereh, Ptolemaic. 8a
30e 68(j 71c 881 1S0a> b> b 2 155a 156a, a 2 157d

3.

16.

Group

1 to 13

12c

146

a few miles north of Abydos.

XXVIth dynasty (?). 33e; 145f, g 148h;


170b
194e; 224a.
149g; 164c;
Group 17. Memphis, XXVI, necklace. 145j 175e.
Group 18. Sheet pewter, figures stamped. 95c 149h
Group

they come are not known, it is desirable to keep the record


of their grouping.
Such are noted by the number of the
group when described in the Catalogue, and the list of
references to each group

From

15.

149f; 170a; 236d.

2^5jj

92 i

Group 9. 2b 2 206c.
Group 10. 22d2; 27b 2.
Group 11. Ha; 219k, k 2.
Group 12. 2f 206d.
Group 13. 12c; 22c; 77d 123a; 138f 188a d.
Group 14. Vlth to Xllth dynasty. 15f 111c; 129a,
b2; 138g; 185g, h; 237d, e, f; 245h q; 266a, b.

'

156c

13b

145w, x 1491
2 161j.
b
16b,
;

233d.

Amarna, Roman. 74a, b; 133j.


.

,
VT ., j
I
1*
Kafr Ammar XIth dy nasty- 2 * 7L
Tell

'

7n

Ptolemaic.

Dendereh,

40c, d

88p

Group
lkGroup
Group

f,

b,

Note.
It is

On

pi.

xl

a bronze figure of a

an unnumbered

figure,

27.

Memphis,

28.

49d

30.

Vlth dynasty.

31.

Illahun,

88d,

jewellery.

16c,

d;

85d,

e,

f;

e.

22g2; 113c; 138e; 188e,

f2.

Group

XXVth

dynasty.

34d 2

90aa.

which entered the collection after cataloguing, has not been described.
See Lanz., Diz. Mit., cliii p. 558.

hawk with ram's head and human arms.

53

INDEX
Aakhet,

Baboon, 43
Bah, 48

17

Bulti, 50

Bakhakhukh, 30
Barbary sheep, 45

Ab, 10
Ablanathanalba, 31
Ab-nekh, 12
Abrasax, 30, 31
Abraxas, 31
Adamas, 52

Bark

of the

Bunch

of grapes, 50

Moon, 17

Bastet, 46
Bat, 17

C.

Bata, 2
Bat's head

Aegis of Bastet, 42
Agate, 52
Alabaster, 52

Caesarea, coins

worn

Bear, wearing

Algerians,
Altar with cakes, 20
Amber, 52

Amber used
Amen, 3V

Bulla, 28

for eyes, 3

to prevent sleep, 2
of part of, to give
strength, 2

Bearing of King's soul, 16


Beauty, emblem of, 14
Beetle, green, 60

Being, conferred by vulture, 25


Bell, 28

Bellucci, Prof.,

1,

Ament, 25
Ames, 18

Benefit of dead, 1
Benefits of life, 22

Amethyst, 52
Amianthus, 52

Benr, 20

Berberete,

30

Bes, 30, 40, 41

Amset, 39
Quiet, origin of name, 1
indent writers on amulets, 1

ahur, 37, 41
aimal gods, amulets, 43

headed gods, amulets, 39


npu, 2, 42, 46
inubis, 30
lo, 20
ioh, 17, 23

Binny, 50
Bird amulets, Coptic, 49
heads, 49
Bird's foot, 49
Blood of Isis, protection by, 23
Body, preservation of, 22
Boils, 26
Bone, 26
Boni,

Comm.

Book

of the

Dead

Chapter 22.. 17

iorot, 18

Vpe, seated, 43

standing, 43
dpeh, 47

23.. 16

,,

iphreni, 30

Aphrodite, 30
Apis, 43

shell,

27

Carthaginian source of amulets,


Cartouche, 21
Cassio Nodulosa shell, 27
Casual connection, 2
Cat, 46

amulet of, 9
Children and amulets,

Chi-rho cross, 32
Circle of cord, 22
Clanculus Pharaonis shell, 28
Classes of amulets, 6
Claw, 13
Cleopatra Bulimoides shell, 27
Clothing, 21

Cobra on

case, 26

Collar, 20

Combs, 21
Concretions in stone for
pregnancy, 2
Conferring greatness, 14
Confidence, 2
Confusion with medicines, 2
Construction of charms, 2

140.. 32
149.. 49

165.. 15

Conus

shell,

27

Coral, 27, 52

156. 23

160.. 13

162.. 20, 30

Crowned sun,

Auk

163. 33

166.. 15
167.. 32

Cynaelurus guttatus, 40
Cypraea shell, 27

skin used, 3

Auo, 20
B.

Ba, 14

Ba

the divine, 45

Bound

158.. 20

captive, 19

Museum,

Cow, legs

17

D.

Breast, 10
Brinteti en, SI
British

Greek, stone, 30

,,

Arms, two, 11
Ascending to sky, 17
Atherne Mino, 30
Athlathanalba, 30

Arm,

11

in,

Chief,

Counterpoise of collar, 15
tied, 20
Crescent, 23
Crocodile, 48
Cross, 32

Ari, 9

26-29B..10
30.. 10, 24
33. 25
36.. 47
94.. 21

Camel, 45
Cardium Edule

25.. 21

59.. 12

Apsyctos, 52
Apt, 47
Arab use of amulets, 1

32

and kittens, 46
Cats on column, 46
Central Africa, use of amulets
Chalcedony, 52
Charm case, 29
Charms, 1, 2

Bennu, 30

Ammonite, 52
Amphisbaena, 26

of,

Cairo, collection at, 6

collection at, 6

55

Damaraland, wearing of amulets


Dangers, to steer through, 2, 27

in, 2

INDEX
Date, 20
Dead, amulets
Defence, 21

Frog transfixed to ensure


Future existence, 1

for, 15

Definitions and limitations of subject, 5

Digestion, amulet for, 30


Direction of thought to disease, 2
Disc mace, 18

Dish

lad, 30

IaO-la-i!a-ma, 31
Ibis,

Going among men, 25


Goose, 20

Green

20

beetle, 50

mad

Guidance of the

flock, 18

to the soul, 42
Guillemot's foot for proficiency in whaling, 3

dog, 2

,,

Door bolt, 28
Double crown on Neb, 18
sill,

Eabu, 49
Haematite, 52
open, 11
Hairdressing, 21

of, 13,

, ,

Jadeite, 52
Jaspis, 52
Joint of meat, 20

Haqt, 18

Har, 34
Hare, 44

E.
Ear, 10
of,

Joy,

Harpekroti, 30, 34
Hathor, 37, 38, 40
the cow of, 44
,,

Electric fish, 50

17

Eoulkheoukh, 30
Equilibrium, 16
Erpet aid, 44
Eskimos, 2
Eukairian, 30
Eupepti, 30
Evil eye, amulets to avert,
Eye, 9, 32, 33

Hat-mehyt, 38
Hawk falcon, 48
headed sphinx, 45, 48
He Kharis, 30
,,

2, 4, 26, 27, 28,

29

Head
,,

bearded, 9

bones of animals for headache, 2


of Horus, 35

restoration of, 15
Head-rest, 15
,,

Face, 9
Faith-healer, 2

Faith theory of cures due to amulets, 2


Fear, weakening due to, 2
Feathers and scourge, 18

Fighting power, emblem of, 18


Figure in long robe, 50
in pointed cap, 50

in tall head-dress, 60
,,
of

between

first

and

fingers, 11

of Isis given to deceased, 23, 24

of Osiris,

36

pricked with pins, 3


worn as amulet, 2

Heliotropium, 52
Helix Desertorum, 27
Herd, 28

second

Flowering seed, 51
Fly, 12

Hippopotamus, 47

Food

Holed

offering, 19, 20

Forked lance, 16
Foxhead worn to ensure cunning, 3
,,

,,

against chill of fever, 3


and toad, 12

meaning

of,

12

K.

Ka, 11
Kebhsenuf, 39
Keses, 16
Khat, 21
Khens, 45

Khep, 11
Kheper, 23, 24
Kheret, 25

Kher-o, 21

Met,

17

Khet-ba-mutef, 43
Khnumu, 30, 40

Khonsu, 37
Kittiwake head amulet, 3
Klipspringer, 45
Knotted cord, 29

Knowledge and power emblem, 18

Lactation, milk white stone for, 2

power of, 10

Lead, 52
amulet for swine, 3

Heqt, 12
Her, 9

Her-ne-pot, 38
Hez, 18, 36
Hezt, 17

Flour offering, 20
Flower, 50

Frog, 12

15

Heimskringla account, 3

way, 13

thumb

of,

Heh, 18

Fist clenched, 11

10

,,

,,

Finding
Fish amulet worn for fecundity, 2
.

of,

Heart, 10

,,

with necklaces, 19

,,

Hearing, power
Hedgehog, 47

emblem

Khab, 30

head, 3

,,

headed archer, 42
standing, 46

Hap, 34
Hapy, 39

19

Dwarf, 38

emblem

tablet for fever, 2

Jackal head, 13, 46

Hand

Duckling, 14, 20

Elevation,

use of amulets, 4
,,
Ivory ball worn for lactation, 2

Duat-mut-ef, 39

emblem

Italy, 1

H.

Dragon's head put under door


Dress of living, 20
Drink offering, 20

Durability,

35

Pharia, 35
Islam, 31
,,

of objects, 2

DJumination, 36
Intent to live, 2
Isis, 30,

of goddesses, 35
Growth of amulet system in burials, 5

Groups

Dog, 46
Dog's teeth to protect wearer from

49

Ibex, 45
Icelandic sagas,
Ikhankhala, 30

Gobbo, 38

25
Divinity, conferred by vulture,

bird, 14

I.

Galactitis, use of, 2


Garnet, 52
Gazelle, 20
Girdle of Isis, 23
Goat sucker, 49

Deehert, 18
Bet, 11
Diffusion of amulets, 1

of sun, 17
of flour on mat,

Human-headed

Hunting, skill in, 3


Hypocephalus, 30

G.

Demzedet, 25
Dentalium shell worn for teething, 2

,,

faithfulness, 3

Leg, 11

Leopard claw amulet, 2

stone, 52
Hor-am-utu, 48
Horn, 26

Limonite, 52
Lion, 45
Little auk skin amulet, 3

Hornet, 17
Horus, 30, 34, 35, 39
Hotep, 20

Human

head, 13

Lepidotus, 50
Life amulet, 14
Limestone, 52

Living, power
Lizard, 26, 48

soul, 14

56

of, 10,

25

INDEX
Lizard with forked

tail,

0.

Q.

Locust, 14

Lyncurion stone,

52

2,

Madrepore, 52

28

Quartan

Opener of the ways, 42


Operculum for the eyes,

effect of objects, 1

Mahes, 41

kneeling with palms, 18


tie,

Ea, 39

14

Ox

Earn, 44
Ram's head, 44
Ran, 21

plumes, 16

,,

Mandaite, 32
Maot, 38
Marcus, 30

as protector, 22
as ruler, 22
four sons of, 39

,,

Oracular bust, 36
Osiris, Isis and Horus, 36
Ostrich, 49

spirits, 2

fever, protection against, 24,

Opesh, 47
Oqat, 13

Malachite, 52
Malaria, 26

Man's girdle

Qeb, 11

shell,

Onkh, 14
Opal, 52

MacGregor papyrus, 6

Man

Qarmut, 49

0va

Maa-hes, 41

Malignant

Qa. 17

Objects to distract thought, 2


Ofef, 12

M.

Magic

Ob, 26

head, 19

Oxyrhynkhos, 50

Mau, 46

Basmussen's account of amulets, 3


Eaven's foot for contentment, 3
Eecord, confusion with medicine in,

Mazed, 50

Eectitude, 16

Mascots,

1,

Meaning of amulets,
Medusa head, 28

Eed

Paeanitis, 52
Pair of feathers, 17

Mekhtu, 30

Rehen, 20

sceptre, 12

,,

Remen, 11

Pear mace, 18

49

Repoti-hat, 28

Pebbles to ensure fleetness of puppies, 3


Pectoral, 24
Pectunculus violacescens shell, 27
Peh, 13

Menqaryt, 25
Mentu, 48
Menz, 10

Merneptah, 30

Pendant

Mes-zer, 10

coral amulet for menstruation, 2


Crown, 18
Sea pearl, 27

stone worn against bleeding, 2

Papyrus on a plaque, 13

Menat, 15
of, 38,

,,

Palm column, 50

Meleagrina margaritifera shell, 27


Men, 18

Mendes, goddess

,,

Rera, 47

Eising sun, 17
Ro, 17
Eoman use of name amulet,

for forehead, 29

Mikhael, 30

Penpennu, 50

crook, 18

Peseshkef, 28
Phagrus eel on case, 26
Phallus, 11

head

27

Monkhet, 21

Moon

god, protection

of,

Ph-nes-khirphi, 30
Phoenician transmission of amulet name,
Phokhos, 30
Phylax, 30
Pig, 47

23

Mormoron, 30
Moza, 11
Mummy, 23
,,

on

,,

to open

bier,

Murex ternispina
Mut, 37, 49

23

mouth

of,

scourge, 18
1

Pliny,

shell, 27

1, 2,

Polinices

N.

Power
badge, 21

mamilla

shell,

27

Sabaoth, 30
Sabkhet, 25

of the senses, 9

over property, 22
behold Ea, 17
Powers, amulets of, 14
Prase, 10
,,

Nazhi, 13
Nebhat, 35
Nefer, 14

Nefertum, 38
Nehebka, 49

Sagas, 1
Sah, 23

to

Sailors, protection of, 35

Saints, 38
Salvation, 32

Pregnancy, 26, 47

mode of thought
amulets unchanged, 4
Primou, 30
Prince seated, 28
Princess, 28
Primitive

regarding

Neit, 37, 50

Principle of arrangement of catalogue, 6


Properties of stones, 52

Nekhekh, 18

Property, amulets

Nerns, 21

Nephrite stone for disease of kidneys, 2


Nephthys, 30
Nerita crassilabrum
shell, 27
Nert, 25
Nert-hent-pet-er-remtu, 25
iVea,

10

Norse Sagas,

Sapphire, 52
Sat, 48
Scarabs, 23, 24
Scorpion, 50
Seal, 22

Protection, 25, 28, 35, 42

ring, 22
Seated prince, 28
Sebek, 42, 48
Security, 28

from wild beasts, 13

Provision for writing, 21

Seed

Pskhr, 30
Ptah, 38

Seeing the sun, power


Sekhat, 44

of, 19,

Seker, 38

Purpose
1

S.

Saau, 47
Saba, 31

,,

of amulet, 1
Names, to preserve the, 21
,,

Nar, 49
Nature and magic slowly
separated,
Naur, 49

Eule in Heliopolis, 18

Sa, 20

Plumes, disc and two horns, 16

Plummet, 16

Name

dress, 21

power of Lower Egypt,


of Upper Egypt,

Pisebkhanu, 52

28

22

Seden, 21
vessel, 51
of,

Sekhemti, 18
Sekhmet, 41

of amulets, 1

Pyrites, 52

Self-reliance, to give, 2

57

Eoyal clothing, 21

Min, 37
Mitra maculosa

shell,

17

17,

17,

18
18

26

INDEX
Petersburg, collection
Strength, amulet for, 2, 3
Sumbel, 30

Selenite, 52

St.

Selk, 50
Selket, 38

Semitic origin of

name

amulet,

Sun and

Seno, 45

Seqeq, 16

Uraeus serpent, 18

Urs, 15
Urtheka, 25

Use

uraei, 22
wings, 22

Superstitions,

44

Sera,

at,

of amulets, 1

Vsekh, 20

Ushabti, 22
Uzat eye, 9, 32

Sympathetic magic, 2

Serapis, 30

Serapeum, 30

V.

Serekh, 21

Serpent, 25
head, 25
,,

headed god, 43
with arms, 49

,,

Serpent's skin, 2

Serpentine, 52
Sesh-shet, 15
Sest,

28

Set, 30,

40

animal, 46
,,
Shap, 19
Shen, 22
Shilluks,

26, 42,

46

Vigorous action, 11

Tehuti, 42, 49
Tell el Yehudiyeh, 30

Vulture, 49

theory, supposition

Voyaging

of, 2

in sky, 17

flying,

49

standing, 25

,,

with wings spread, 25


,,
Vulture and uraeus, 18

W.
Wagtail, 14

of hyena, to prevent dogs barking, 3

,,

doctrine of, 3

Si-nehem, 14
Siren for security, 2

worn

,,

Skin of mouth of bear, worn in child's cap, 3


Slave figure, 22
Sma, 11, 16
Smaragdus, 52

Smauti, 18
25

Walking, power
Waran, 48
Wealth, emblem

Tooth, 13

Sistrum, 15

bite, to avoid,

Taurt, 26, 47
Tefnut, 41

Thoth, 31
Thunderstones, use of in Italy, 3
Toad, 12
Tongue, 10

Siderites,

Snake

Vicarious double, 2

Thet, 20, 23

Shu, 37, 42
Shuti, 16
Shuttle, 50
of,

Tasmanians,

Vase, 20

Themes, 21
Themt, 25

52
Similars, amulets

Veddahs,

Tep, 9
Terebra consobrina shell, 28
Tertian fever, 26

Shepherd's stick, 18

Shrew mouse,

Varieties of amulets used in Egypt, 5


Valour, emblem of, 13

Tabu, to defy, 2
Tahuti of Panebes, 41
Tas beberte, 30

for toothache, 2, 13

Wearing

of, 11

Whaling, luck

Truth, impersonation, 38
Turbo, operculum, 27
Turin, collection at, 6

White crown, 17
Will, power of, 11

Turtle, 47

Woman

Two

Work,

,,

fingers, 51
hands side

,,

plumes, disc and horns, 16

by

in,

with offerings, 50
deceased, 22
charm, 29

to, for

Woven

side, 11

19

of,

of written charms, 2

tablet, 21

Writing

Soapstone, 52

Speaking and feeding, 16

Y.
U.

Spearhead, 21
Sphinx, male, 40
,,
female, 40
Square, 16
Stability,
Stages of

Youth, emblem
Uas, 18
Uaz, 12

emblem of, 15

human mind,

of,

13
Ulcers, 26

Z.

11, 16

Stairs, 17

Union,

Star, 51
Staurolite, 52

University College, collection


Unknown deities, 37

Stauros, 32

Uort, 11

Stone implement, 28
inscribed, Greek and non-Greek, 30

Upuatu, 42,

at, 1,

Za, 14
Zad, 15
Zebot, 22

Zebo ne dens rud, 51

46

Vr, 14

BBADBUBT, A&NBW, &

12

conferred by vulture, 25

Zet,

CO. LD., PBIKTBB8,

58

25

LONDON AND TONBEIDOE.

PLATE

ItTTt
a

SIMILARS: PARTS OF

HUMAN

BODY.

16e

PLATE

^+<sy*%V
24

e
23

?!?
SIMILARS

ANIMAL AND VEGETABLE.

4
<

II

PLATE

III

PLATE IV
36

rrrr;
p r r in
Bu-

38

Till
a

39

*4*4

59 d

POWERS

SYMBOLS OF ABILITY AND AUTHORITY.

69C

59 b

PLATE V

65

69

VgZftl?*

PROPERTY

0ft'"X

FUNEREAL OFFERINGS.

PLATE

76

78

79

a
a

80

84 a
83 a

PROPERTY

"{

POSSESSIONS.

PROTECTION CELESTIAL.

VI

PLATE

PROTECTION: MUMMY, GIRDLE, FLAT SCARAB.

VI1

PLATE

PROTECTION

INSCRIBED SCARAB, BACKS.

VIII

PLATE IX

m\rm\
Kfirtf

A&WU

PROTECTION

INSCRIBED SCARAB, FRONTS.

PLATE X

PROTECTION

PECTORALS.

PLATE XI

93 *

93fl

93

PROTECT OX
I

SCARAB WITH LEGS AND WINGS.

6-

PLATE XI[

PROPERTY: VULTURE, SERPENT.

PLATE XIJI

98.

e.

99 b

99 a

101.

100. b

00.

ft

PROTECTION: CASES FOR REPTILES.

c.

PLATE XIV

WJUtjeJL
-- W w

*P $

.J*-

4
108

U 4 444*

108

110 b

09
b/.

,/N

ft

110C

112c

114

-^kjj^^^y^
PROTECTION: HORN AND SHELLS.

PLATE

123

PROTECTION: SHELLS, IMPLEMENTS, FIGURES, BULLAE.

XV

PLATE XVl
130

p
PROTECTION: FOREHEAD PENDANTS.

PLATE XVII

1'kOTKCTION

KNOTTED CORDS.

PI.A7E XVI II

PROTECTION

KNOTTED CORDS.

'

PLATE XIX

mmm

PROTECTION: CORDS, WEAVING, CHARM CASES.

PLATE XX

PROTECTION

HYPOCEH1ALI.

PLATE XXI

I'KOTKCTIOX

INSCRIBED STONES, GREEK.

PLATE XX11
136

?#* V
:

^^,Vf.
9

TACI

35 aa

PROTECTION: INSCRIBED STONES, NON-GREEK.

PLATE XX//J

136

frtVC
'.V

#*"^"^

"

ft

- . A.

t^

rr/MAlttSaK^

jjiasa&aaas

w?

PROTECTION: INSCRIBED, SEMITIC, CROSS.

>?>**

HUMAN GODS

PLATE XX IV

**

EYE OF 1IORUS.


!:

PLATE XXV

HUMAN GODS: EYE OF HORUS.

PLATE XXVI

HUMAN GODS: HORUS,

ISIS.

PLATE XXVII

HUMAN GODS: HORUS,

ISIS,

OSIRIS, NEBIIAT.

PLATE X.Xnil

157

HUMAN GODS:

OSIRIS,

HEART OK

OSIRIS.

>

'

'

PLATE XXIX

HUMAN GODS: ORACULAR

BUSTS.

PLATE XXX

169 C
173 a

173

If

175 a

175 *

HUMAN GODS: MIN TO NEFERTUM.

PLATE XXXI

180

('HUMAN GODS: DWARFS, SAINTS.

PLATE XXX11

ANIMAL-HEADED GODS

FOUR SONS OF

KA.

PLATE XXXIII

ANIMAL-HEADED GODS

SET, SPHINX,

HATHOR, KHNUMU,

BES.

PLATE XXXIV

189&

lihiir

ANIMAL-HEADED GODS

BES, TAHUTI, MAIIES.

PLATE XXXV

ANIMAL-HEADED GODS: ANHUR WITH TEFNUT, SEKHMET, BASTET.

PLATE XXXVI

ANIMAL-HEADED GODS: SHU WITH TEFNUT, JACKAL, SEBEK, TAHUTI.

PLATE XXX 17/

ANIMAL GODS:

APE, BULL, COW.

PLATE XXX VI11

ANIMAL GODS: COW, SHEEP, HARE,

LION.

PLATE XXXI X

&4

220 a

223a

220 b

'J-.JIW.

221
-

..

A
224

221

&

224j

rf

IB

229

par*

all
229 e

231

231

</

231 e

ANIMAL GODS:

LION, CAT, JACKAL.

c\x\
229

<?

229rf

PLATE. XL

232 a
rf

^^^ ^ m^L

233 C

235 a

236c

235 e
236

236

TO

236

236

J
,

237 I
236 V

23

237</

i
e

/
s

2375-

237 m

til*
n

ANIMAL GODS: SHREWMOUSE, DOG,

1'IG,

HIPPOPOTAMUS

>

>

PLATE XLI

243

^?B|

<*

-^

ap

ANIMAL GODS: REPTILES,

BIRDS.

ap

PLATE XL1I

245 h

ANIMAL GODS

BIRDS.

PLATE X I.I 11
25 5 a

-W

267

ANIMAL GODS, AND VARIOUS OBJECTS.

...

PLATE

134r

ADDENDA.

XI.1V

PLA TE XL V

221 b

t&lU
261

194^
195

221 C

l$7m

9772

^jf

is

22 p

265

258

245

ad
245 a.k

267

ADDENDA.

c.

^1

PLATE XLV1

ZZ%oc

ADDENDA.

PLATE XLVJ1

139#2

139 MB

139 T2

ADDENDA.

OF AMULETS, MACGREGOR PAPYRUS, AND DENDEREH.

LISTS

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BRONZE AMULET,

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VXA

XVX- BA

rouR-

HEADED
XAXVX'
BAXAZIXVX RAM

135aa.

XLIX

PLANS OF AMULETS

ON MUMMIES.

KjJ^

WA

HA

R.

HO K UZA

HAWARA

/
ICHT

UTPER.

*&

LtrT

KM
ra

ARM
BEADS

UP PER

HAND ClIMCKtD

LETT
O =Ss
c3

2."

IN

RIGHT HAND

To S"'"

ON 2.""
COUP RING ON

HAND

3*- D

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>l

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TOES COLD 1-LATCS,
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OH WMiTS GOLD J.ANPS
PENIS &OLD SHEATH

<

MATERIALS
A/

'**i!iH(rt

GOLD

BIRVL

CAI\ N EL AN
D DIORITE

F GH.EEN FELS PAR


G OAEEN &LA-2.E

H HAEMATITE
J
JASPER, RED
U HHJLI
N Black limestone

oasioiAN
R TE
TSTEATIT
SYENITE
Y YELLOW LIMESTONE
W WHITE
o

R D

L'

.f

HAWARA

HAWARA 4

UNDER
Z AD IN

"

^Zxl\
^

HAWAKA6./?^

A LUMP

ID

Is

[raTO \

- 11

STRUNC
TOGETHER

1NEBHAT
13

ZAD

AZ
HORUS

2.

TAHUTI

1 ISIS
I

3
i

I
I

Khn umu

FOR.E

SCARABS

double bull

|FHMi;EI\

SHU

RA

ALL

G-

FP

PLANS OF AMULETS

NEBE&HEH

NE&ESHEHD,

ff

fff 2.
wkI4t/|_

DENDEHEH

DENDEKEH
OL

II

ON MUMMIES.

DENDEREH

Lll

PLANS OF AMULETS

ON MUMMIES.

20
DENDE
in

DENDER.EH
I

DENDEREH
5"00

12-

DENDEREH

DENDEREH
ISO

DENDEKEH
oc,e.

LIII

INDEX

TO AMULETS

IN POSITION, PLS.

L-

L1II

LIV

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