ANTIQUITY UNVEILED.

Ancient Voices
from the

Spirit Realms.
Comments by

J. M. Ro erts! Es". #$NTENTS.

%reface
#$M%ILER&S %RE'A#E.
In submitting to the reader Antiquity Unveiled, we feel sure that its contents will fill a vacancy that has long existed in the field of literature. Shrouded in mystery as the origin of Christianity has always been, the evidence contained within this volume seems destined to draw aside the veil and let the light of truth shine upon its history. Antiquity Unveiled comprises a series of remarkable communications from ancient and modern spirits bearing upon Oriental religions and their relation to Christianity with the comments thereon by the late J. !oberts, "s#. $he following is a brief account of the manner in which they came into existence% On arch &'th, ())*, r. !oberts, then editor of + ind and atter,+ received through the medium the communication from ,otamon, the founder of "clecticism, which opened this regular series. $his was followed by communications from other spirits upon the same sub-ect. $hese continued until ())',. and were printed in a weekly -ournal as received. $hey contain in a small space a vast amount of knowledge, most of which was unknown to the world before. It is this valuable information, with the comments by r. !oberts, which we now place before our readers.
*In stating that the first communication of the regular series was received in March, 1880, we do not wish the reader to infer that none were received prior to that date. On the contrary, Aronamar, the presiding spirit of the and under whose ministrations they were all given, communicated with Mr. !o erts as early as April, 18"8, as will e seen from the following e#tract. Mr. !o erts in his notes says$ %&ittle did I thin' when I received the communication from Aronamar, April ()th, 18"8, what was to follow it two years later through the same medium. On March (*th, 1880, I received the communication from +otamon, the founder of the Ale#andrian or ,clectic school of philosophy, which opened this remar'a le series, since which time I have never received any communication which referred to myself personally, ut all were in the line of this wor'.

$he ob-ect of publishing these important and startling revelations is not only because they are of universal interest, but to preserve them to the world as well as meet the popular demand of progressive minds in all civili/ed lands, civili/ed not by Christiantiy, but through education and intelligence. $he corroborative evidence embraced in them demonstrates conclusively that 0pollonius of $yana was the Jesus of 1a/areth, the so2called Saviour of the Christian Scriptures. $his great teacher now returns to earth, and inspires a medium through whom he explains the mysteries which have surrounded the origin of so2called Christianity. $hese facts being so highly important, it seems imperative that they should be widely disseminated3 therefore we have concluded to issue them in a volume entitled Antiquity Unveiled. $he work would have been published by r. !oberts, in book form, had he remained in earth life a few years longer and received the encouragement and support he was entitled to in view of the great work he was called upon to fulfill for the enlightenment of mankind. 4e can not hope to compile the work so completely and ably as r. !oberts would have done, he being fully prepared with all the details, as well as possessing marked ability and wonderful adaptation for such a task. $he only thing which now seems possible, in view of the demise of r. !oberts, is to insert the communications in the order they were received as far as practical, 5 any of these spirit witnesses could not deliver their testimony in the order arranged by the spirit guides of the medium, for the reason that conditions were unfavorable.6 and as much of his comments as the si/e of the volume will admit. $hese will rest upon their merits as bearing upon the religious history of the world. $he work will at least be suggestive of thought, and cause many minds to look below the surface of the present religious teachings. 0 considerable number of publications have been brought to the attention of the reading world heretofore by able authors and scholars upon the sub-ect of ancient religions. $hese works, however, have been based upon what history of past ages has not been destroyed and is now accessible, and such researches as could be made at a time so remote from the age in which these religions had their origin. Other works have been published within the last twelve years, whose authors have had the opportunity to draw facts and data from these communications and comments, which have been in print since ())*, and therefore accessible as sources of information upon the sub-ect since that date. 4hile it is gratifying to know that other writers have seen their value and importance, it is only -ust to the authors of these spirit messages, as well as to r. !oberts, in view of his exhaustive labors in this field of research, that we accord them due credit by placing on record the time when they were first received and published. $his work differs from all others preceding it from the fact that it is dependent upon history only so far as to identify the individuals giving the communications, and to bring to notice collateral facts bearing upon their testimony. 7It is clearly proven in these pages that history has been so mutilated by eliminations, forgery and interpolation in the interests of Christianity, as to render it unreliable and misleading in the extreme.8 Instead of the conflicting statements of history, we have the corroborative testimony from spirit life of those who were conspicuous in the ancient history of our world. Some of these distinguished individuals were the leading lights in the

propagation of the ancient religions from which the teachings of Christianity were borrowed. Others of their number lived at and subse#uent to the date of the Christian era, and testify definitely as to the part they acted in the origination and promotion of Christianity, as formulated from ancient religions. any of these witnesses now return and contradict the assertions of Christian writers, vi/% that they taught and upheld Christianity while on earth. Others testify that they have learned in spirit life the fallacy of the teachings of Christianity. Still others testify, as they did in earth life, that they knew the teachings of Christianity were not in accord with truth, but were composed of fragments gathered from the decayed religions of the past, and moulded by skillful minds into the shape best suited for their purpose3 after which all traces of their ancient origin were destroyed as far as possible, that they might appear as a direct inspiration from 9od. :ence we cannot expect to find the root of the Christian religion at the comparatively recent date of eighteen hundred years ago, but back through the dim vista of the Oriental ages. any of these spirit witnesses it appears, fearing for their lives, withheld the truth while on earth, but return and divulge it now. 0 few of them, only, were unwilling witnesses, who finally yielded to the force of truth and rendered their testimony. 4e know of none more competent to testify upon these vital #uestions than those who were the religious teachers at the periods before mentioned. Some of our readers may discredit the source of these communications, but this does not dispose of the sub-ect2matter. $he testimony remains, backed up not only by the truth which underlies it, but by the collateral facts of history. $herefore whatever the source, this mass of evidence must be met, if at all, on the basis of that logic and reason to which the sub-ect is entitled. Others without due consideration, or the ability to comprehend the great and interesting #uestions involved, may consider the work a fiction. If so regarded, it must be admitted that it is a fiction of such ponderous proportions as to be une#ualled in the field of romance. On the other hand, if it bears the scrutiny of the reasonable mind and proves to be generally true, it must then be conceded that the pages of this volume chronicle the most wonderful and startling revelations given to the world in any century of its history. $hough r. !oberts was a well2read man of great intelligence, he had heard of but very few of the authors of these spirit communications until they introduced themselves to him through the medium. :e was, therefore, greatly surprised at receiving such startling historical disclosures, and found it necessary to continually refer to encyclopedias, biographical dictionaries, etc., in order to establish their identity, and obtain as much evidence as possible of the correctness of their statements. $his re#uired the labor and research of years. any of the historical sketches of these spirits had to be translated from other languages into "nglish, and in cases where there were no historical records extant, their statements had to be tested by the light of collateral evidence. $he historical accounts that could be obtained of others were evidently mutilated by writers in the interests of Christianity to an extent that rendered such records as history unreliable, as well as un-ust to the sub-ects thereof. ention is made in connection with each communication where such references may be found, that the critical reader may search for himself. ;rom the fact that translation was necessary in so many instances, the idea is precluded, which some might entertain, that the medium could

have originated these communications. "ven if he had been a great scholar and e#ual to the task of translation, there remains to be accounted for the many corrections made, the missing links furnished, as well as the masterly manner in which some of these ancient scholars expose the mutilations of history and settle #uestions that have caused much controversy among historical writers. 1o scholar living on earth at the present day, however learned, unaided by spirit intelligence, could thus have laid bare the facts in this connection, and certainly not one who, as an individual, was a marked illustration of how the ignorant and unlettered are chosen by the +powers that be+ to confound the wise. $he spirit messages are given verbatim as received, but the biographical references are inserted in a few instances only, as it would make the volume too large. ;or a similar reason the comments of r. !oberts are only partially included. "nough of the latter, however, are given, to show the reader how deeply he entered into this vast sub-ect, and also give him some idea of the labor re#uired to consummate this work. 0t many of these sittings other individuals, in company with r. !oberts, were present, hence there is no lack of evidence that the communications were received through the medium and carefully recorded. <uring the time these interviews were in progress, many #uestions were put to the spirits which were suggested by their statements. $hese were answered with a promptness and facility which proved their ability to elucidate any point bearing upon the sub-ect under consideration. If the medium had been simply a pretender, instead of a passive instrument under spirit control, these #uestions would have remained unanswered. Some readers of this work, not knowing the essential facts connected with its history, and moved by their pre-udices, born of a false education, may attempt to make it appear that the contents were produced through collusion between r. !oberts and the medium regardless of their misleading effects. 1o greater mistake could be made. ;rom the evidence herein set forth, it appears that too much collusion has already been practiced by the Church authorities in the past for the good of mankind, the evil of which seems now in a fair way to be corrected by witnesses from whose testimony there can be no appeal. In regard to r. !oberts, no shadow of suspicion could reflect upon him as to collusion in this matter, for he was known to be a man of the highest integrity, whose record would bear examination even by his opponents. :is ability, scholarly attainments, intelligence and earnestness, evinced in his exhaustive labors upon this sub-ect to discover the truth, are apparent throughout the entire work. $hose who are unfamiliar with this mode of spirit intercourse, will scarcely comprehend the difficulties to be surmounted before these spirits were able to accomplish their self2imposed task. It seems marvelous to those who understand the laws governing these manifestations, that these spirits should be able to return and deliver so coherently this vast array of evidence, while controlling a physical organism so unlike their own ethereal organism. $he consistency with which these individuals who lived on earth, not only in the remote ages of anti#uity, but down through the centuries, present their testimony, every vital part in coherence with the other, is among the most remarkable events in the history of our world. In this instance the difficulties were largely augmented by the presence of a great opposing force from the spirit side, composed of those who from the very inception of the Christian

religion have been engaged in promulgating its teachings, borrowed from heathen mythology and galvani/ed with the name and sentimentalism of Christianity. $hese spirit enemies of truth evidently knew that the result of these revelations reaching the world meant annihilation of the power they had gained, therefore every obstacle they could control was placed in the way to prevent their transmission..
*-his condition of affairs, in relation to opposing spirits in the interests of .hristianity, may seem very strange to those who have not had e#perience in that direction, ut the truth of it has een demonstrated to an e#tent which renders dou t impossi le. It must e self/evident to our readers that the millions of defenders of .hristianity, who have passed to spirit life, would not permit an attempt to e made to elucidate the falsity of their religious teachings without ma'ing a most strenuous effort to prevent it. 0e refer more especially to the leaders in the cause of .hristianity, whose power over the people it affects.

-hese witnesses were mostly the learned men of their time, em racing rulers, prophets and historians. -hey step to the front in the 1ineteenth .entury to reflect light on history2s pages, y pointing out the criminal errors caused y interpolation and elimination, thus showing how the records of the past have een mutilated and the truth misrepresented for selfish ends. In doing this they have fearlessly laid are the parts where personal am ition has prompted changes foreign to the truth and misleading to man'ind. -he light they ring includes not only what they ac3uired on earth, ut also the clearer 'nowledge gained in spirit life. Some of our readers may misunderstand the position taken here in regard to Christianity, especially the Christian devotee who invests Christianity with his ideal of all that is good, great and moral and believes that he is indebted to its teachings for all the good #ualities he possesses. In dealing with Christianity, we do not refer to those #ualities as they are naturally innate in man, but instead to the creedal elements formulated into so2called religion by its originators, as well as those who have been its promoters down through the centuries, for the purpose of gaining power and self2aggrandi/ement. $o2day, as never before, is this movement being advanced by all the church machinery which can be brought to bear to inculcate and cultivate this offshoot of heathen mythology. In order to read this work with the best results, all pre-udice and preconceived opinions should be laid aside, as well as the idea of a personal 9od. It should be remembered that the #uestion of a Supreme =eing is not under consideration here, whether termed 9od, Creator, or 1atural >aw. 1or should the fact that it is involved with Spiritualism be allowed to pre-udice the mind, for through odern Spiritualism, which is simply a continuation of 0ncient Spiritualism, intercourse between the two worlds has become an established fact, having been suppressed by ,riestcraft for centuries. 1ow, in view of the many opposing factions in the religious world, each claiming to be right, many minds have doubtless #uestioned why this testimony as to the truth concerning the great religious #uestions which so agitate the human mind has been deferred so long? 4hy, if the lines of communication were open between the two worlds, the philosophers, teachers and learned men of old, who are in touch with these matters of such vast importance have not returned ere this to dissipate the fearful delusions which envelop humanity? $o close readers of the history of man@s spiritual unfoldment, it must be evident that these revelations were brought to the attention of the world as soon as the state of man@s growth enabled him to comprehend and embrace

them. $hat the great and good in the spirit realms have been struggling for centuries through the adverse conditions to consummate this great task, no unpre-udiced reader can doubt. $hat they have failed many times in the past is e#ually true, conse#uently all efforts in that direction had to be abandoned from time to time until man had progressed to a condition which rendered success possible. <estiny, it appears, awarded that period to the latter part of the 1ineteenth Century. 4e need not apologi/e to our readers for the length of the preface. On a sub-ect of such vast importance, with so many points to be considered, even the space we have taken does not afford scope to embrace them all.

Intro()ctor*.
INTR$DU#T$RY.
Somethin+ of the character of this work can be reali/ed by reading the following extracts from a few of the communications, to which the attention of the reader is called. "specially are the extracts from the testimony of 0pollonius and Aoroaster worthy of the most careful reading by all who are interested in bringing the truth to light. 0pollonius gives an account of how and when he received from India, what are called the 9ospels and "pistles of the 1ew $estament. ;rom the evidence presented by 0pollonius and others, the conclusion reached in this volume seems well founded, vi/% $hat his was the character, and that it was mainly the history and incidents connected with his life and teachings, combined with the original 9ospels and "pistles before mentioned, that were utili/ed to formulate Christianity, by simply changing the name from 0pollonius to Jesus Christ. Aoroaster has been able to give information which brings to light facts that learned authors, scholars, and critics for centuries have been unable to discover, vi/% $hat he has been confounded with the mythical Aoroaster who was supposed to have lived centuries before. $he result of this fatal error has been to surround the accounts of Aoroaster that have come down to us with a mystery which has caused much confusion and perplexity. It has been this error which has misled all the researchers into history in regard to this character. Aoroaster has also made clear that the =ook of <aniel was a Jewish plagiarism of Chaldean legends, and that it was written after the middle of the fifth century =. C. 1othing has more pu//led theologians and historical critics than to find a place in history for Bing <arius, of the =ook of <aniel. $his is also settled by the spirit of Aoroaster beyond all peradventure or doubt. !awlinson, the eminent writer, is certainly correct when he says +that both biblical and profane history are at fault and irreconcilable in regard to the identity of the <arius of <aniel3+ and but for this communication that identification might have remained undetermined for centuries longer. $hus it

is apparent that the testimony of this spirit corrects history and furnishes the key to unlock the mysteries of past ages.

Nota le E,tracts Selecte( from -Anti")it* Un.eile(.Apollonius in his remar'a le communication says$ %1ine ,pistles were presented to me y +hraotes of -a#ila, India, 4or rather etween 5a ylonia and India6. -hose ,pistles contained all that is em raced in the present ,pistles claimed to have een written y 7t. +aul8 and from what I have learned as a spirit, I conclude that I am oth the 9esus and 7t. +aul of the .hristian 7criptures8 flattering enough to my vanity, ut the ruin of my happiness. It is my duty here to testify to all I can ring to recollection, in order that spiritual dar'ness may disperse and the light of truth shine. 0hat is 'nown to you moderns as the Anti/1icene &i rary, contained documents, some of which are still e#tant, that fully warrant you in challenging the translators of to/day as to the correctness of their productions. &et them e#amine if they dare the manuscripts referred to, and they will find what is now eing pu lished erroneous in many particulars. -hey have followed too closely what their ancestors translated without having translated for themselves. . . . 1ow and here I declare that the .hristian :ospels were all preached y me at 9erusalem, ,phesus, Athens, +hilippi, !ome, Antioch, Ale#andria and 5a ylon. In all those countries I preached and y manipulations and certain 3ualities developed in me, I healed the sic', restored the sight of the lind and in the way herein set forth even raised the dead.% $hese statements of 0pollonius are corroborated by the spirit of <amis, his pupil and scribe, who says% +I know personally the truth of all that I shall say here. I know that the evidence exists that will support all I say, and I also know that 0pollonius of $yana, my teacher, was the Jesus Christ of the Christians.+ Strabo, the great geographer and historian, in his spirit testimony says% +If the records of the past had not been destroyed, Christianity would not have existed to2day.+ In the communication of ,tolemy ,hiladelphus to r !oberts, he says% %-here are no religious systems e#isting to/day, that the principal parts of their creeds and tenets were not o tained from the Ale#andrian &i rary. &earned men of all nations and religions resorted to Ale#andria. In the course of time those men, after investigating the wor's on religion in the Ale#andrian &i rary, modified and remodeled their respective religions. -he stand you have ta'en in regard to the .hristian religion is a solutely correct8 and the more you search out and investigate the matter, the more positive will ecome the conclusion that the .hristian religion is the outgrowth of the &i rary of +tolemy +hiladelphus. ;ou then can throw down the gauntlet and challenge the world to an investigation of the facts.%

Aoroaster says in his communication% %It will e difficult to find evidence of the truth of what I here reveal in any oo's now e#tant, for the reason that whatever was opposed to the .hristian religion is no longer found in ancient writings, ecause of the care with which all such evidence has een eliminated or destroyed y .hristian priestly <ealots. Only such evidence as could e construed to favor .hristianity or which did not in the least oppose it has een allowed to escape similar destruction.% =>ence it appears that even the possi ility of the e#istence of what is now 'nown as the .hristian religion depended upon the destruction of truth contained in ancient writings, and the su stitution therefor of the interpolations invented y priestcraft to su stantiate their false claims.? %I lived in the days of 5alsha<<ar, @arius >ydaspes and .yrus. -he 9ewish 5oo' of @aniel was a stracted odily from the oo's written y myself or through me inspirationally concerning Ormu<d and Mithra. -his oo' contains the account of the actual earthly e#periences of Aoroaster at the .ourt of 1e uchadne<<ar and the other 'ings whom I have already named. In the reign of @arius >ydaspes, I went through the ordeal of eing thrust into a lion2s den, ut I was attended y a power which protected me from physical inBury. It was through what is now 'nown to e superior mesmeric and psychologic power y which I was ena led to calm the fury of the lions. It was I, Aarathustra, who read the writing on the wall in the days of 5elsha<<ar. I assure you I was the @aniel of the 7criptures and the 9ews appropriated my wor'.% 1ow, the all2important #uestion to be decided in this connection is% 0re the statements of these ancient witnesses true? If the answer is in the negative, the proof that they are not true must be produced by whoever makes this claim, or they stand unimpeached. 4ithout further comment or explanation, we invite the reader to a careful perusal of the pages of Antiquity Unveiled.

Ill)strations.
S*m ols of the #r)cifie( Lam an( the #r)cifie( Man

CC $he above engraving of the lamb nailed to the cross represents the Christian symbol prior to ')* 0.<., though this fact is not generally known. 0t the Sixth "cumenical Council held at Constantinople in that year, it was ordained that in place of the lamb, the figure of a man should be portrayed on the cross. $his has been known and recogni/ed since that time as the Christian symbol. 0fter the decree of the council in ')* 0. <., the representation and worship of the lamb on the cross was prohibited, and that of the man was substituted in its place. =y these items of history, we learn how and at what period the story of the so2called crucifixion of Christ was formulated. 7See communication of Constantinus ,ogonatus, page ('*8. $he decree of the council prohibiting the representation and worship of the lamb as the Christian symbol, as translated from the >atin, is as follows% %In certain representations of the images of the saints, a lam is portrayed, etc. 0e, therefore accepting the old forms and shadows as signs of the truth and as traditional sym ols of the church, prefer :race and -ruth, which we accept as the fulfillment of the law. 7o, that which is perfect, let us place in pictures, even efore the eyes of all. 0e have decreed that that &am , which ta'eth away the sins of the world, .hrist our :od, ought to e portrayed henceforth in human form in place of the &am .%//In the Roma Sotteranea of Antonio 5osio @ell, concerning the image of .hrist under the figure of a lam .

%romethe)s /o)n(! 01hose Tra+e(* 2as the %rotot*pe of the #r)cifi,ion of the #hristian Jes)s.3

+!OM,->,C7 5OC1@. $he above engraving represents ,rometheus, bound to the Scythian Crag, and according to the ancient legends dying for mankind to appease an angry 9od. $he tragedy of ,rometheus was played upon the stage at 0thens, centuries before the Christian era. $hese ancient spirits claim that the legend of ,rometheus suggested to the formulators of Christianity the tragedy of the crucifixion of the Christian Saviour of which it was the prototype. It was well known in past centuries and is regarded as true by some in our day that the legend of ,rometheus, the dying god, not only suggested the story of the crucifixion but also the Christian symbol of the man on the cross. See communications of Constantinus ,ogonatus, page ('*3 Clement 0lexandrinus, page (DE3 . 0tilius !egulus, page &(*3 >ucius 0ppuleius, page FF)3 Carneades, page FE', and :ermas, page G(G.

=H!1I19 O; $:" CO1<" 1"< =OOBS 0t the time during which =runi held the office of 0postolic secretary, as well as during the three preceding centuries, the Catholic Church, through the laity as well as its priesthood, was ransacking the world to find and destroy everything in the way of ancient literature that would throw any light on the history of the first five centuries of the so2called Christian era. $he work of !oman Catholic vandalism was begun in earnest in the ,ontificate of :ildebrand, who as pope, took the name of 9regory III, and was known in church history as $he 9reat 9regory. :is first act in that direction was the burning of the ,alatine 0pollo at !ome. $hat library was founded by 0ugustus Caesar, and contained the literature of the preceding eleven hundred years. uch of that literature was in the 9reek, 0siatic and 0frican tongues, which were then but little known among the >atin speaking priesthood, and it was impossible for 9regory or his subordinate clergy to know what that invaluable depository of learning contained that would reveal the real origin and character of the religion of which he was the chosen head. ;ully #ualified by nature for any crime that would be calculated to promote or perpetuate the religious fraud in which he was heart and soul engaged, he ordered the >ibrary of the ,alatine 0pollo to be burned, with all its precious store of information. =y such means did the !oman Catholic Church hope to conceal the religious imposition they were seeking to fasten upon the minds of humanity for truth. =ut for the honesty of an "nglish monk, John of Salisbury, who, in the twelfth century, recorded that pontifical act of vandalism, it would have been impossible to have fastened that crime upon that unscrupulous and wicked foe of truth, $he 9reat 9regory.

Apolloni)s! the Na4arene! The Jes)s of the #hristians.

A%$LL$NIUS! T5E NA6ARENE.
T5E JESUS $' T5E #5RISTIANS.

-he accompanying engraving represents Apollonius of -yana, who proves to e the 9esus .hrist of the .hristian 7criptures. It may e interesting to the reader to e informed how the oil painting from which the engraving was ta'en came into e#istence. In ()EJ the owner of the painting on his travels visited the late 1.=. Starr, well known as a wonderfully inspired medium, through whom were painted very remarkable spirit portraits, and re#uested r. Starr to execute for him any portrait he felt impressed to paint. :e could do nothing in his normal condition in the way of producing them, but while in an unconscious trance condition, with eyes closed, the colors were mixed and applied to the canvass in a masterly manner and with great rapidity. 4hen the painting was received, on the lower edge of the canvas was found this inscription3 22 +$he 1a/arene, by

!aphael. 1. . Starr, edium.+ 1othing was thought of the inscription until about eight years after, when several of the ancient spirits, Strabo and others, in giving their communication 7a full account of which will be found in the body of the work8, alluded to the painting, saying that it represented 0pollonius as near as it was possible on the earth plane. $he painting as a work of art is a most marvelous production. "specially is this so from the fact that it was accomplished in four or five sittings of an hour each, through one who never received instruction in the art. Such an undertaking, in the hands of an accomplished artist unaided by spirit power, would re#uire months to finish3 even then it is doubtful if the remarkable effect portrayed in this spirit portrait could be produced by mortal hand unaided. Such, briefly, are the circumstances connected with the history of the portrait of 0pollonius.

Apolloni)s of T*ana! the Na4arene.22=orn 0. <. &, died

0. <. DD22:is history and teachings appropriated to formulate Christianity22$he original gospels of the 1ew $estament brought from India.

A%$LL$NIUS.
Apolloni)s of T*ana! the Jes)s of Na4areth! St. %a)l an( John the Re.elator! of the #hristian Script)res! Ret)rns to Earth as a Spirit! an( E,plains the M*ste7 ries that ha.e #onceale( the Theolo+ical Deception of the #hristian 5ierarch*. =efore entering upon this all absorbing sub-ect, it is simply proper by way of explanation to inform the reader that previous to the date given below, r. !oberts had been having regular weekly sittings with the medium through whom these communications were received, but in reference to the sitting on ay &Gth, ())(, r. !oberts records in his notes the following% +:aving been informed who would next manifest through the medium, the time having arrived, I felt a thrill of astonishment and delight of the greatest intensity, and the very air of the humble apartment in which we sat seemed filled with a mighty spiritual power, as the name of 0pollonius of $yana was announced, and we were greeted for the first time by the great Cappadocian sage and philosopher, as well as the greatest teacher and benefactor that ever drew to himself the love, admiration and reverence of the civili/ed world,220pollonius, the Spirit 0nointed Christ of the Orient.+ :is communication was as follows%

%&et our salutation e, the survival of truth and its con3uest of 7uperstition. I was orn, according to the .hristian calendar, on the 1*th day of De ruary, A. @. (, of wealthy parents8 was educated, until my (*th year, in general philosophy and literature, when I served for si# years under ,u#enes, of >eracleia, learning the +ythagorian philosophy. After ac3uiring all I could learn from the teachings of that philosopher, I went to Antioch, and from there to 9erusalem. On account of some wonderful physical manifestations of spirit power ta'ing place through my then young mediumship, which persons living in 9erusalem had heard of, my entrance to that city was hailed, as it has een alleged the entrance of 9esus of 1a<areth was hailed, with hosannas and songs of praise to one who came in the name of the &ord. And now, mar' particularly what I say8 this too' place when I was thirty/three years of age. I want you to pay the closest attention to what I shall here set forth. ;ou will, y e#amining 9osephus2s wor', 20ar of the 9ews,2 see, that concerning the siege of 9erusalem a certain prophecy was given, or words were spo'en, as is alleged, y 9esus of 1a<areth, which were fulfilled. ;ou will find what I refer to, in Matthew, (Ed chapter and E)th verse, where the so/called 9esus is made to have asserted that that generation were guilty of all the lood that had een shed from A el to Aacharias, the son of 5aroch, slain etween the temple and the altar e#actly thirty/four years after the alleged death of 9esus. And you will find this prophecy then fulfilled, while 9esus is made to have said that it was fulfilled in his time8 and here you have an e#ample of the unauthenticity of the .hristian :ospels. All this I learned at the very time at which Dlavius 9osephus wrote the history of the 20ar of the 9ews,2 for I was employed and used y the ,mperor Fespasian as his oracle, when in the same state as this medium is, who now sits efore you. +1ever, during my mortal life, did I desire to be worshipped after death 22 never did I, as a mortal man, teach such a doctrine. =ut I was deified after my death. 1ine epistles were made a present to me by ,hraotes of $axila, India, or rather between =abylon and India, who was a satrap, in those days. $hose epistles contained all that is embraced in the present epistles claimed to have been written by St. ,aul. 0nd from what I have learned as a spirit, I conclude that I am both the Jesus and St. ,aul of the Christian scriptures. ;lattering enough to my vanity, but the ruin of my happiness. It is my duty, here, to confess all I can bring to recollection, in order that spiritual darkness may disperse and the light of truth shine in. +$here is one thing that I desire particularly to speak of, and that is the ultimate of spirit power on earth. 0ll aterialists claim that it is impossible to restore that which is dead to life. Hpon this point, upon my own knowledge, I assert that if you have developed your mortal body to that extent, not into what is called mortal purity, but into a holy, trusting love, with a heart that beats for humanity, if such a person can come in contact with a

fresh, young body from which the spirit has been driven out before it could accomplish its mission, take that body by the hand, and with mighty will arrest that spirit, he can force it back to the body it once inhabited and make it fulfill its mission. $hree things are necessary to do this22first, a perfectly healthy organism. $hat does not imply a strong, powerful one22it means an organism in which the spirit is greater than the body22the excess of spirit producing this result. 5:ere the controlling spirit caused the form of the medium to rise, and extending his arms at full length to the right and left said%6 +$he spirit addressing you is not confined to the limits of the form you see before you. It not only fills the physical organism you see, but extends far around it as well. In the time when I lived in the mortal form the old was dying out and the new being born. =y this I mean that superstition, gods and all such ideas were on the wane, and man was seeking, as he is to2day, for something more practical and beneficial. +It was not through any #ualities that I possessed different from, or superior to, those of any other man, that I accomplished what I did, but through the spiritual power within and with me. $his fact I want to have especially marked. $he highest sensitive mortals living in any age or generation, and who are living the nearest in accord with nature@s divine law of truth, will bring forth a child who may be the so2called Saviour of that generation. $hose men and women who utter the highest and most beneficial truths to their fellow2mortals are the Saviours of their time. +;urther, I have this to say, I retired voluntarily, for I was neither ostracised nor banished for anything I had done, said or written, to the same island to which, as is alleged, the St. John of !evelations went, in the years 'D and E* 0.<. I there wrote what occurred through me in a trance state, not knowing what I wrote, an almost identical story with that attributed to the so2called St. John the !evelator. $hat story was nothing more than an attempt of the spirit world to give the truth of the spirit life, through a mortal organism, in a day and generation that was not ripe to receive it. $hat is, the medium chosen for the expression of the teachings of spirits was too much imbued with the mysticism of Judea and neighboring countries to be well suited for that purpose. +4hat is known to you moderns as the anti21icene >ibrary, contained documents, some of which are still extant, that fully warrant you in challenging the translators of to2day as to the correctness of their production. >et them examine, if they dare, the manuscripts referred to and they will find what is now being published erroneous in many particulars. $hey have followed too

much what their ancestors translated, without having translated for themselves. +1ow and here, I declare that the Christian 9ospels were all preached by me22preached at Jerusalem22preached at "phesus22preached at 0thens22preached at ,hilippi22preached at !ome22preached at 0ntioch22preached at 0lexandria22 preached at =abylon. In all those countries I preached, and by manipulations, and certain #ualities developed in me, I healed the sick, restored the sight of the blind, and, in the way herein set forth, even raised the dead. I will try to make this raising of the dead plainer. If a child, a youth, or a maiden, whose body is fresh, full of vigor and perfection, and whose spirit has become detached from it, in that case I hold that one whose power is great and whose will is indomitable, while that body is yet warm, can cause the spirit to return and continue to inhabit that organism. In this way I know the dead can be restored to life. 4hen I lived on earth all the philosophers who taught men to expect redemption, according to more ancient authorities, taught that such redemption was to happen at that time. ;rom what I have been able to learn as a spirit, I was the person who was designed by spirits to fulfil that mission. I claim no pre2eminence over any one. I only say that my mortal body contained more spirit than the average of men, or even the most highly developed among them, at the time I existed in mortal flesh. + y history, as it has come down to you moderns, written by one <amis, and by others afterwards, in regard to the main incidents of my life, is correct, but in regard to the glamour, romance and mystery of the narrative, it has no relation to me whatever. $he latter was the work of my disciples and followers after my death, and was promulgated by them. +One thing more and I am through with my communication. It is this. 0lmost every picture that in modern times, is recogni/ed as the likeness of Jesus, is the identical portrait of 0pollonius of $yana, painted in the reign of Iespasian. $hat emperor consulted me. I was the oracle in his camp. I was the means of saving the life of ;lavius Josephus.+ 54e here asked him how it came that Josephus had made no mention of that fact in his @Jewish 4ar?@ :e replied.6 +$he Jewish hierarchy of that day had a horror and dislike of even their best friends who were not of their faith, and Josephus being a ,harisee of the straightest sect was even more than usually pre-udiced against a 9entile like myself. =y this I do not mean that the ,harisees were bad people, but that they were so devoted to their religion as to be bitterly bigoted and pre-udiced against those who differed from them.

+It is my opinion, from all I can learn as a spirit, that all the Christian 9ospels are borrowed from, and in fact that their origin was, the books that I brought from India, obtained in part from ,hraotes, who was Bing of $axila. I think those books were used by the ,latonists, "clectics and 9nostics of 0lexandria, about one hundred and fifty years after. I died in the year 0.<. DD, at "phesus, and was DE or D) years of age, although some have enlarged the period of my earthly life to (G* years. $he originals of the four gospels I obtained through one :iram "rmandi, of $axila, who took me forward into ;arther India. $hey were written in characters not unlike those used by the Chinese, on thin, tough paper. $hey treated of the four stages of the life of =uddha. $he first to his incarnation and birth, the second to his childhood and youth, the third to his mature life, and the fourth to his old age and death. $hese books I obtained at Singapore, at the extreme point of India, on the strait between India and Sumatra.+ 54e here mentioned to him the fact that one week before we had received a communication from a spirit purporting to be Hlphilas, the Christian bishop of the 9oths, who said he had translated from Samaritan manuscripts the epistles and gospels to which he, 0pollonius, had referred into the 9othic tongue3 and that the manuscripts that he translated were the writings of himself, after the originals he obtained at Singapore, India. $o which he replied.6 +One :egesippus made copies from my translations and modified versions of the originals in the Samaritan tongue and Hlphilas copied from the manuscripts of :egesippus. I wrote in the :ebraic2Samaritan tongue, which was the language of my country.+ :ere the control of the medium became wholly exhausted. =idding us a hasty and most benign adieu, he left the medium more exhausted than we had ever seen him at any previous sitting. 1o other control of the medium was possible, and thus ended a spirit interview, which is destined to mark an era in human progress never transcended, if ever e#ualed, in importance and interest to all classes of the human race. 4e publish such facts, as are conceded by ample authority, to be historically established concerning 0pollonius. $here is much that it would be desirable to add as a result of our own researches, but we will confine ourself mainly to the current history of his life and labors. 0s the best condensed sketch of the life of 0pollonius that we have been able to find, we have chosen that of the +,enny Cyclopaedia,+ >ondon, ()FJ% 4e feel that we may safely assume as true and proven, the following historical statements concerning 0pollonius. :e was born of wealthy parents at $yana in Cappadocia, at the very period when it is alleged the Christian@s Jesus was born at =ethlehem. 0t the age of twelve years he was sent to $arsus in Cilicia, the alleged birthplace and home of St. ,aul. 1ot liking the frivolous habits of the people of that city, with his father@s consent, he retired to 0egae, a town a short distance from $arsus, where he remained until after attaining to man@s estate. $here he studied every system of philosophy, and perfected himself in rhetoric and general literature. $here he took up his residence in the temple of 0esculapius, so famed for its miraculous cures,

was initiated by the priests of that temple in their mysteries, and performed cures that astonished not only the people, but even those masters of the art of healing. :e there finally decided to adopt the philosophy of ,ythagoras, and vigorously observed the trying discipline instituted by the Samian sage. :e performed the terrible task of five years silence, which he endured cheerfully and without a murmur of complaint. :e abstained from animal food, wine and women22lived upon fruits and herbs22dressed only in linen garments of the plainest construction22went barefooted and with uncovered head22and wore his hair and beard uncut. :e was especially distinguished for his beauty, his genial bearing, his uniform love and kindness, and his imperturbable e#uanimity of temper. In these respects he was the personal embodiment of the imaginary traits of the Christian Jesus, and was no doubt the original of the pictures of the so2called 1a/arene, now so venerated by uninformed professors of the Christian religion. <etermined to devote himself to the pursuit of knowledge and the teaching of philosophy, he gave away his large patrimony to his poor relatives and went to 0ntioch, then a centre of learning, but little less noted than 0thens or 0lexandria. $here he began his great mission by teaching philosophy to a number of disciples and to the people. :e entered the temple of 0pollo <aphne, at 0ntioch, and learned the mysteries of its priesthood. ,hilostratus describes the style of speaking adopted by 0pollonius, thus% +0pollonius used a style of speaking not elevated, nor swollen in the language of poetry, nor yet one too refined, nor too 0ttic3 for whatever exceeded the 0ttic mediocrity was considered by him dissonant and unpleasant. :e made use of no fastidious nicety in the division of his discourses, nor any fine spun sentences,3 nor was he known to adopt an ironical manner, nor any kind of apostrophising with his hearers. :e spoke as it were from a tripod, to wit% @ I know,@ and @It seems to me,@ and @$o what purpose is this?@ and, @Kou must know.@ :is sentences were short and adamantine22his words authorative and adapted to the sense, and the bare utterance of them conveyed a sound as if they were sanctioned by the sceptre of royalty. =eing asked once by a subtle disputant why he did not propose what side of a #uestion he should take in argument? he replied% @4hen I was a young man, I used to follow that practice, but that is no longer necessary as it is now become my duty not to investigate, but to teach the result of my investigations.@ 4hen he was asked, by the same logician, how a wise man should speak, he said as a legislator, for it was the part of a legislator to command the multitude to do, what he himself was convinced ought to be done. In this way he conducted himself at 0ntioch, and converted many who were strangers to his knowledge.+ 1ow, when it is remem ered that this description of the style in which Apollonius spo'e, was written y @amis, the friend, pupil and companion of the .appadocian sage, long efore 9esus .hrist or the .hristian scriptures were heard of or thought of8 is it not remar'a ly evident that the original author of those scriptures was Apollonius himself. If identity of style and sentiment is possi le, then was the learned Apollonius

the original author of the teachings attri uted to 9esus .hrist8 an identity that all the altering, eliminating and interpolating y the .hristian hierarchy have not een a le to destroy nor even imperfectly conceal. Guoting .udworth, @r. &ardner, in %-he .redi ility of the :ospel >istory,% says$ %.udworth, in his %Intellectual 7ystem,% says$ 2It is a thing highly pro a le, if not un3uestiona le, that Apollonius -yanaeus, shortly after the pu lication of the gospel to the world, was a person made choice of y the policy and assisted y the powers of the 'ingdom of dar'ness, for doing some things e#traordinary, merely out of design to derogate from the miracles of our 7aviour 9esus .hrist, and to ena le paganism the etter to ear up against the attac's of .hristianity.2 7o .udworth, and I suppose that many learned men of late times, may have e#pressed themselves in a li'e manner8 ut I cannot assent to them.% :e further cites :uet, as follows% +:e 5,hilostratus6 aimed,+ says :uet, +and thinks it to have been his principal design @to obstruct the progress of the Christian religion, by drawing the character of a man of great knowledge, sanctity and miraculous power. $herefore he formed 0pollonius after the example of Christ, and accommodated many things in the history of our >ord to 0pollonius.+ $hus we can see that the very learned and pious Christian, :uet, was forced to admit the common identity of 0pollonius and Jesus22the first described by ,hilostratus according to the memoirs of <amis, made in the first century3 and the latter described by no one knows whom or when, but certainly not earlier than the beginning of the third century of the so2called Christian era, as now contained in what is called the 1ew $estament. 0s Christian writers have been forced to admit the identity of the respective narratives, concerning 0pollonius and Jesus, the only #uestion that remains to be settled is, which was the original author of the so2called Christian teachings? If this has not already been fully done, there remains very little yet to be done to complete the demonstration that 0pollonius of $yana was that author, and not Jesus of 1a/areth, nor ,aul of $arsus, as is wrongly claimed by Christian writers. 0fter stating many reasons for his conclusions, <r. >ardner, than whom there is no higher Christian authority, says% %It is manifest, therefore, that +hilostratus compared Apollonius and +ythagoras8 ut I do not see that he endeavored to ma'e him a rival with 9esus .hrist. +hilostratus has never once mentioned our 7aviour, or the .hristians his followers, neither in this long wor', nor in the 2&ives of the 7ophists,2 if it e his, as some learned men of the est Budgment suppose8 nor is there any hint that Apollonius anywhere in his wide travels met with any followers of 9esus. -here is not so much as an o scure or general description of any men met with y him, whom any can suspect to e .hristians of any denomination, either .atholics or heretics. 0hereas I thin', if +hilostratus had written with a mind adverse to 9esus, he would have laid hold of some occasion to descri e and disparage his followers as enemies to the gods, and

contemners of the mysteries and solemnities, and different from all other men.% &et it e remem ered that +hilostratus lived and wrote his life of Apollonius in the reign of 7eptimus 7everus, a out the eginning of the third century A. @. At that time there could not possi ly have een in e#istence any of the scripture narratives of the life of 9esus .hrist, so nearly analogous to the incidents and events which he related concerning Apollonius. >ad there een such persons living, as 9esus .hrist and his apostles, and their .hristian followers, during the time that Apollonius lived and la ored throughout the then civili<ed world, @amis, who accompanied him during much of that time, and who recorded everything worthy of especial note, would have made some mention of such people, either favora ly or unfavora ly. -hat he did not do so is of itself sufficient proof that neither 9esus .hrist, his apostles nor the .hristian religion, had an e#istence either efore or during that period, which was the only time in which they could have had a real e#istence. At all events, nothing can e more certain than the conclusion of @r. &ardner, that +hilostratus did not write the life of Apollonius to disparage the .hristian religion. =ut <r. >ardner is not content to make that fatal acknowledgement of the Christian plagiarism of the life and labors of 0pollonius3 but makes an e#ually fatal acknowledgement in another direction. In disagreeing with Cudworth, :uet and others, as to the life of 0pollonius, by ,hilostratus, having been written to oppose Christianity, <r. >ardner says% %0ith due su mission I do not thin' that Apollonius was a man of so great importance, as is here supposed8 for it does not appear that any adversaries of the .hristians, either .elsus or +orphyry, or any other efore >ierocles, at the eginning of the fourth century, under @iocletian2s persecution, ever too' any notice of him in any of their arguments. 1or do I 'now that he has een once mentioned y any .hristian writers of the first two centuries. 0hen I first met with the o servation of .udworth =herein efore given? I was very much surprised, considering the silence of all early anti3uity. If this o versation were right, I should have e#pected to find fre3uent mention of Apollonius in the history of 7t. 9ohn, and the other apostles of .hrist8 ut there is none. 0e had in that space of time divers learned men, some of them as eminent for e#tensive literature as any men that ever lived8 as 9ustin, -atian, 5ardesanes the 7yrian, .lement of Ale#andria, Irenaeus, 9ulius Africanus, -ertullian, Minucius Deli#8 not to insist on .lement of !ome, Ignatius, or +olycarp, or the histories of them. Of all these we have some remains8 they lived in the first two centuries or the eginning of the third8 ut of Apollonius they have not ta'en the least notice.% Fery true, @r. &ardner, and why did they not do soH -hat total silence on the part of those authors of the first and second centuries regarding so eminent a philosopher and teacher as was Apollonius of -yana, can e accounted for upon ut one theory, and that will show that it was a necessity to utterly ignore Apollonius and his philosophical and religious teachings, in order that the .hristian religion could gain a foothold to usurp the field he had so grandly occupied. Of all the authors named y @r. &ardner, the complete wor's of none of them have come down to us. 5esides, the

fragmentary remains of the wor's of the first three centuries that have reached us, have had to pass through the hands of ,use ius, +ope 7ylvester I., and their coadButors and successors, who, from the eginning of the fourth century downward to the time when the art of printing ended, were so assiduously engaged in interpolating, mutilating and destroying every trace of evidence within their reach that showed the real origin and nature of the .hristian religion. It should have struc' the attention of @r. &ardner, with vastly greater force, that no where in the oo's of the 1ew -estament is there a single mention made of Apollonius, if we e#cept in a few verses of 1st .orinthians, where it says, %Dor while one saith, I am of +aul8 and another, I am of Apollos8 are ye not carnalH 0ho, then, is +aul, and who Apollos, ut ministers, y whom ye elieved, even as the &ord gave to every manH I have planted, Apollos watered8 ut :od gave the increase.% In a very ancient manuscript of this ,pistle found in a monastery of Drance y a >uguenot soldier, called the .ode# 5e<a, the name is not Apollos, ut Apollonius. 5ut even this positive clue to the identity of Apollonius with the 7t. +aul of the .hristians was attempted to e o literated y su stituting Apollos for Apollonius, as it originally stood. -his studied avoidance of all mention of Apollonius in the .hristian 7criptures, is positive proof that his recognition, in any way whatever, y the authors of .hristianity would e fatal to their scheme of deception and fraud. 0e wonder they had not had the cunning to o literate that one reference to the preaching and teaching of Apollonius, and the admission that his teaching was in perfect accord with the teachings attri uted to 7t. +aul. It is an old saying that liars should have good memories. -his was never more apparent than in the oversight of not eliminating that tell/tale confession from the 1st ,pistle to the .orinthians. -here it stands, and there it will stand, than's to the art of printing, to confound these .hristian enemies of truth, and ma'e clear the fraud they are upholding. .... 4e have shown that 0pollonius for several years taught and preached at 0ntioch, and converted many, who were strangers to his knowledge, to a belief in his doctrines. It was owing to his great renown as a spiritual medium and teacher, ac#uired at 0ntioch, that certain Jews who had become ac#uainted with his gifts as a medium, and the remarkable manifestations of spirit power occurring through him, prevailed upon him to go to Jerusalem. $his visit, he tells us, he made to Jerusalem when he was -ust thirty2three years of age, the very age at which it is alleged that Jesus began his heaven appointed mission. :e tells us he was then hailed upon his entrance into that city, by the people, as it has been alleged the entrance of Jesus of 1a/areth was hailed, with hosannas and songs of praise to one who came in the name of the >ord. :e refers no doubt to the following portion of the 7xxi atthew D8, +0nd the multitude that went before, and that followed, cried :osanna to the son of <avid3 blessed is he that cometh in the name of the >ord3 :osanna in the highest. 0nd when he came into Jerusalem, all the city was moved, saying, 4ho is this? and the multitude said, $his is Jesus, the ,rophet of 1a/areth of 9alilee.+ It is true that 0pollonius says nothing of his experience at the hands of the Jewish priesthood, and we are left to infer that their treatment of him was less agreeable to him than his reception by the multitude. It is true that there is no historical mention extant, of this visit of 0pollonius to Jerusalem, and therefore we may -ustly conclude that the writer of +$he 9ospel 0ccording to atthew,+ after making use of such a historical manuscript to serve his purpose of robbing 0pollonius of his duly ac#uired fame, by substituting the mythical Jesus in his stead, took special care to

destroy the historical original. $hat 0pollonius never returned to Jerusalem, until he did so thirty2two years afterward as the oracle in Iespasian@s camp at the overthrow of Jerusalem, would indicate that the usage he had received at the hands of the Jewish priesthood, on his first visit, was such as to deter him from again placing himself in their power. 0s strong evidence of the correctness of this con-ecture, it is well to note, that Judea was the only civili/ed country that 0pollonius did not visit, and throughout which he did not preach, and in which he did not receive the fraternal reception of every order of priesthood. $hat <amis made no record of this visit of 0pollonius to Jerusalem, may be reasonably accounted for by the facts that it was made before <amis began his memoirs, and in all probability 0pollonius was too much disgusted with the narrow bigotry of the Jewish hierarchy to inform <amis about it. 0pollonius has not told us what followed his -oyous reception by the people of Jerusalem. $he writers who have made use of that event to exalt their mythical man2god, say, regarding the latter% +0nd the blind and the lame came to him in the temple and he healed them. 0nd when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, :osanna to the Son of <avid3 they were sore displeased, and said unto him, :earest thou what these say? 0nd Jesus saith unto them, Kea3 have ye never read, @Out of the mouth of babes and sucklings thou hast perfected praise?@ and he left them, and went out of the city into =ethany3 and he lodged there.+ :ow much of that is taken from the historical memoirs of 0pollonius, we may not certainly know3 but nothing is more thoroughly authenticated than the fact that 0pollonius was a wonderful healing medium22that he restored sight to the blind, strength to the lame, health to the sick, life to those apparently dead, and prophesied with an accuracy that astonished the then civili/ed world. $hat he did all these things at Jerusalem, is most probable, if not certain. 0nd thus, through the return of the spirit of 0pollonius, we have a chapter of history revived that the writers of the Christian scriptures supposed they had entirely obliterated from its records.

Damis! the p)pil of Apolloni)s.22$he "pistles of $imothy

written to <amis22India the source of Christianity.

DAMIS.
The 'rien( an( Disciple of Apolloni)s of T*ana.

"I Salute You, Sir://All su ordinate conditions, or such as may e regarded as of an inferior character, must give way where a great o Bect is to e o tained. -he spirit opposition to what I am here to say is of the most intense character. ,verything has een done that it was possi le to do to prevent my coming here. In the first place I 'now personally the truth of all that I shall here say8 secondly, I 'now that the evidence e#ists that will support all I say8 and thirdly, I 'now that Apollonius of -yana, my master or teacher, was the 9esus .hrist of the .hristians. 0e must now proceed in a systematic way to prove the truth of what I have said. -he place where I was orn was ,phesus. I

was an ,phesian and not a .appadocian nor a 1inevite. I was orn in the city which was the chief seat of the worship of -he :reat @iana of the ,phesians. -he ond of unity etween myself and Apollonius was, that we were oth mediums in whose presence materiali<ed spirits appeared. 0hen I was present with Apollonius the spirit manifestations that occurred were stronger, and so with the manifestations that occurred through me, when he was present. Apollonius made two Bourneys to India, and not one as is generally supposed. -he last of these was a out from A.@. I) to )0. It was, when on that Bourney, that he reached Darther India, whence he rought ac' the Indian gospels in relation to the >indoo god .hristos. -he first Bourney to India, y Apollonius, was a out from E* to E8 A.@. On that Bourney he only o tained a few e#tracts from those >indoo gospels. -he first attempt of Apollonius to introduce the religion of .hristos in 0estern Asia was made shortly after his return from India, at 1a<arita, a small village near :a<a. >e there formed a community according to the :ymnosophic ideas and practices. -he principle of initiation is e#pressed in that famous te#t of what is termed the 7criptures where it is said, 2-hou art a priest after the order of Melchisedec.2 -he original meaning of that was, %A priest after the order of the 7un.2 It was also the +arsee worship and was at a remote period derived from the %:olden !ules2 of >ermes -rismegistus or from >esiod. -he last named was the author of %-he 7even 5efore -he es% and %Agamemnon.% -he wor's of oth those ancient writers contained the e#pression, 2-hou art a priest Mechel forever after the order of the 7un.2 -he first wor's that my master rought from India contained the teachings of .hristos, efore their reformation y @eva 5odhisatoua, in the reign of the 'ing of Aso'a. 5odhisatoua was prime counsellor of that 'ing. >is real name was A<a elle. >e was a -amil Jing. A<a elle meant the rising 7un. -he oo's which Apollonius afterward used, he o tained on his second Bourney, when he went to visit Iarchus, the chief of the 0ise Men, in Darther India, near 7ingapore. I went with him on his second Bourney and not on his first. I never saw +hraotes the Jing of -a#ila. I was a disciple of Apollonius and remained at ,phesus and at -hessalonica while he was away on his first Bourney to India. -he most important part of the life of Apollonius e#tended over the reigns of -i erius, .aligula, .laudius, 1ero, Fespasian, -itus, @omitian, 1erva and into the reign of -raBan. I passed to spirit a out K0 A.@. I wrote memoirs of Apollonius from a out EI A.@. to 80 A.@. -he :ree' followers of +rometheus mutilated those memoirs. -hey were greatly opposed to the introduction of the Indian .hristos among the :ree's, and were e#ceedingly opposed to Apollonius and his teachings. Apollonius and myself were youthful companions when I was at -yana. Apollonius was the real +aul, this is rendered plain y the ,pistles to -imothy. I was called -imotheus y the -hessalonians. 0hat you have received in relation to Apollonius of -yana is all true. Apollonius was the founder of the 1a<arite sect. -he word 1a<arite means to clear off the head are. Gues. >ow came the 1a<arites, to afterwards ta'e the name of ,ssenesH Ans. -he name ,ssene is +hoenician, and meant 7un aptism, or fire aptism. -he initiation into

the sect of the ,ssenes re3uired the candidate to pass through two flames, one a right and the other a pale one. I was twice at !ome with Apollonius. I was there in I1 and in *( and *E A.@. Gues. 0ere you at !ome when Apollonius was tried efore @omitianH Ans. 1o, I was not. I was then at Ale#andria in ,gypt, where I died. I left my writings and other property to my sister, 7amostra. After my death she came to Ale#andria and carried my writings to -yana in .appadocia. Other 7pirits will follow me, +orcius Destus, Agrippa, and I thin' 9osephus. Gues. >ow came it that 9osephus made no mention of Apollonius of -yanaH Ans. 9osephus, Apollonius and myself, were all initiated in the secret order called the %7ons of 7un.% -he ,mperors .laudius, Fespasian, -itus, @omitian, 1erva, and -raBan, were all initiated in that order, and it was therefore made a inding rule upon the mem ers, that they should manifest no outward relation to one another, so that if the rethren of the order had occasion to favor each other, or afford mutual protection in times of trou le and danger to them, their secret relations to each other should not e 'nown. Marcion and &ucian o tained mutilated copies of my Memoirs concerning Apollonius and used them in shaping their gospel tragedies. If further information is needed a out those matters it will e given through Aronamar.%

De.a /o(hisato)a! a /)((hist %rophet.22$he original

gospels as understood by the :indoos22!eceived from spirit sources through =odhisatoua as a medium.

%lotin)s.22The testimon* of Ulphilas! Apolloni)s! Vespasian! De.a

/o(hisato)a an( others confirme(77The script)res of /)((hism an( their relation to #hristianit*.

%ope 8re+or* VII.775is reason for (estro*in+ the li

rar* of the %alatine Apollo77The man)scripts containe( therein 2o)l( pro.e the non7e,istence of Jes)s #hrist.

E)thali)s! a 8ree9 Theolo+ian.22$he teachings of

0pollonius of $yana mutilated to make good the Christian scheme22"uthalius substitutes ,aul and the Christ idea for 0pollonius and Chrishna in these writings22$he 0cts of the 0postles, ,auline and Catholic epistles divided by him into verse

%otamon! the +reat Ale,an(rian Reformer.22:is

attempt to purify the existing religions leads to exile22$he "clectic School of ,hilosophy22$he teachings of ,otamon drawn upon to fabricate Christianity.

Vespasian! a Roman Emperor.771o such person among the

Jews as Jesus of 1a/areth22$he books of the Jews22<isease produced by spirits220pollonius a great medium.

'eli,! %roc)rator of J)(ea.770lcibides, an "gyptian priest and

not ,aul, as recorded in 0cts, arraigned before ;elix.

%lin* the Yo)n+er.77:is letter to $ra-an referred to the "ssenes

and not to the Christians22$he word Christians a forgery.

$ri+en.22 Christianity and ,aganism identical22$he narratives relating to

the person Jesus Christ derived from the 9reek and "gyptian god makers.

'la.i)s Joseph)s! a Je2ish 5istorian.77$he reference

to Jesus of 1a/areth fraudently interpolated by some Christian copier of his history221o such person as Jesus of 1a/areth existed in the time of Josephus.

'la.i)s %hilostrat)s! io+rapher of Apolloni)s of T*ana.22$he non2existence of the Christian religion in his day22
0pollonius worshiped in !ome as the saviour of men22"very effort made by ,opes and "mperors to destroy the history of 0pollonius.

#osmas In(icople)stes! the +reat Anti")arian.22

$he symbols or keys of the Christian religion found on the 0dulian marble22 ;raudulent plates being manufactured by excavators to support the Old $estament.

Jean Jac")es /arthelem*! a 'rench Scholar.22$he

modern Christian religion under the form of symbolic worship written upon all the temples and tombs of anti#uity.

5enr* Salt! an eminent En+lish Tra.eller.220ll historic

religions have their origin in the Sun22=linded by Christianity while on earth.

M. Ser.ili)s Nonian)s! a Roman #ons)l.22$he

Christian Jesus none other than the Chrishna of the :indoos221o Christians nor Christianity in the time of 1ero, 0. <. JG to ').

%tolem* %hila(elph)s.22$he 0lexandrian >ibrary224here the

principal parts of the creeds and tenets of all religious systems were obtained.

%onti)s %ilate! %roc)rator of J)(ea.22:e knew nothing

of the Jesus of the Christians22Jesus Onanias a robber, tried before him and crucified by the !oman soldiers22$his testimony positively corroborated in our own times.

#*rill)s L)char! a 8ree9 %atriarch.22$he 0lexandrian

manuscript22$he infamy of Christianity22 illions of ruined souls in the after2life because of its teachings22Christianity not from the Jews but from the 9reeks.

Q)intilian.22<enies the existence of Jesus Christ22$he cross has been

the symbol of various religions ever since the days of !ameses II of "gypt.

J)li)s L)ci)s 'lor)s! a Roman 5istorian.22$he spirit

of progress buried beneath Christianity22Jesus and his so2called apostles not known in !ome 0. <. (&G.

Ur an VIII! a Roman %ontiff.77'acts in re+ar( to the

min+lin+ of %a+anism an( #hristianit*77The ron4e (ecorations of St. %eter&s at Rome771here o taine(.

A")ila! a #appa(ocian %hilosopher.77Neither Je2 nor

#hristian77Not the translator of the 8ree9 .ersion of the $l( Testament as recor(e( in histor*.

S*mmach)s! a 8recian Statesman.22$he Christian

religion a duplication of the "leusinian mysteries.

%omponi)s Mela! a Roman 8eo+rapher.221o

Christians at 0ntioch 0. <. GJ22$he goddess <iana worshiped.

#ar(inal Stefano /or+ia.22Christianity cannot stand the bla/ing

light of the original writings of the >atin ;athers if placed in the hands of scholars and free thinkers.

#aracalla! ishop of Nicome(ia.77The #o)ncil of Nice.77

All 2or9s pertainin+ to the m*tholo+ical ori+in of #hristianit* to e (estro*e(77/i liomanc*.

5e+esipp)s! a 8ree9 Theolo+ian.77The attempt to ma9e

a ne2 reli+ion o)t of the ol( reli+ions77The str)++le et2een learne( scholars an( pa+an priests.

Ulphilas! a #atholic /ishop.22$he source of the Codex

0rgenteus22$he =rahmanical gospels of 0pollonius translated from the Samaritan tongue in the ;ourth Century22$he names changed to suit his Christian employers.

A +ar)s! a 8recian %riest.22$he famous letter to Jesus Christ

a forgery by Christian writers22:e corresponded with Jesus alathiel, a Jewish priest22"usebius responsible for the circulation of this falsehood.

8re+or*! ishop of #onstantinople.22<estruction of

many valuable books22Jesus interpolated for 0pollonius in history22"usebius spent his whole life in mutilating and destroying everything that militated against Christianity.

E)se i)s of #aesarea.220n unwilling witness22$he power of

truth220ll "pistles and 9ospels in reality the creation of Christian priests22 Justin artyr the forger of the passage in Josephus in relation to Jesus Christ22"usebius admits copying it22<r >ardner@s arraignment of "usebius22 4hat 9ibbons thinks of "usebius.

Alciphron! a 8ree9 1riter.22$he story of the +4ise

en of the "ast,+ a theological legend brought from India by the 9ymnosophists.

Sir Thomas /o(le*! fo)n(er of the /o(leian Li rar*22$he 0nti21icene library22Collection of manuscripts against the
Council of 1ice22 issing leaves of the Cambridge manuscript.

Marcion! the 'ather of #hristianit*.22$he ,auline "pistles

appropriated by arcion22:e changes them22$he description of ,aul interpolated to disguise the identity of their author, 0pollonius of $yana.

L)cian! a 8ree9 Satirist.22$he insignificant measures used to

formulate the Christian 9ospels22$he St. >uke of the 9ospels220pollonius the 0pollos of the 9reeks22$he original works of >ucian mutilated224ho St. ,aul and St. ark were.

#onstantin)s %o+onat)s.22$he sixth council of Constantinople

0. <. ')*22,rometheus of the 9reeks adopted to represent Jesus Christ22 >amb worship changed to man worship22>amb worship a relic of paganism22 $he edict prohibiting the worship of the lamb on the cross.

#onstantine the 8reat.22;ettered by the truth22$he =uddhistic

gospels mingled with the teachings of ,otamon.

Epaphro(it)s! a Latin 8rammarian.22Josephus a

member of the 0ncient Order of the Initiated224hy Josephus did not mention 0pollonius in his history.

'. Ni+i(i)s 'i+)l)s.22Connection of astrology with Christianity. Velli)s %aterc)l)s.22$he Signs of the Aodiac the key to all
religions.

8re+or*! ishop of Neo7#aesarea.220pollonius worshiped

in the $emple of 0pollo22Ialuable manuscripts destroyed by "usebius.

Ummi(i)s Q)a(rat)s! 8o.ernor of S*ria.22$he feast

of the unleavened bread a blood purifying ceremony22$he carefully concealed secrets of the "ssenes22$ravels in India.

#. #orneli)s Tacit)s! a Roman 5istorian.77$he

"ssenian =rotherhood22Spirit manifestations221ever heard of the Christian Jesus nor of Christianity.

Manetho! an E+*ptian %riest.22$he god Osiris of the

"gyptians22 ateriali/ation as understood by the ancients22$he Sun personified, the revered saviour of all nations.

Varro! a Roman 1riter.22$he celebrated literature of the ancients

destroyed by the Christian hierarchy22:is +Bey to 0ncient !eligions+ destroyed by order of Constantine the 9reat.

I+nati)s of Antioch! %atriarch of the Essenes.22

0pollonius of $yana investigated the religion of the "ssenes22$he sacred writings of the "ssenes blended with those 0pollonius received from India.

Tit)s Li.i)s! a Roman 5istorian.22$he birth, life, death and

resurrection of Jesus Christ as portrayed in the annual passage of the Sun through the constellations of the Aodiac.

Q. Verani)s.22$he 9od of the =ritons identical with the 9od of the

Christians22$he idea of being saved by a man born of a virgin, established among barbarous people centuries before the Christian era.

%orph*r*! a so7calle( 5eathen %hilosopher.221one

of the early Christian ;athers, so2called, were Christians in reality22$he gods of all religions have arisen out of astronomy and astrology.

Marcantonio De Dominis! a 5eresiarch.22$he old

!oman gods, re2chiselled by the sculptors, are the 0postles of the Christian religion22$he vestments of the !oman Catholic priesthood copied from the priests of 0pollo.

Se:an)s! the fa.orite of Ti eri)s.221ew light on the story of

the crucifixion22$he obliterated portion of the 0lexandrian Codex.

Alo*si)s Lili)s! an Italian Sa.ant.22$he connection of the

life of the so2called Jesus Christ with the gods of anti#uity22$he doctrines of the Christian $rinity based on the ,agan $rinity.

%ompaei)s Sat)rnin)s.22$he secret meeting of the Sons of the

Sun or the Initiated220ncient Spiritualism.

#arra.77$he inscriptions on the 0dulian

miracles of 0pollonius of $yana.

arble relate to the life and

#lement Ale,an(rin)s.22:is writings mutilated by "usebius22

interesting revelations concerning the Christian cross22$he Council of 0lexandria. 5ermo+enes! the Essenian ri.al of St. %a)l. 220stronomy the key to the =ook of !evelation22$o understand the symbolism of Christianity read the stars.

Jean S*l.ain /aill*.224hat can be found at 0ncient $yre220n

important book.

#ar(inal #aesar /aroni)s! Li rarian of the Vatican.22$he :indoo god Chrishna, in reality the Christ of the
Christians22Sworn to eternal secrecy.

R)f)s Q)inti)s #)rti)s.22$he Jewish legends borrowed from

,ersian mythologies22$he breast plate of Josephus.

M. Atili)s Re+)l)s.22$he 9reek and !oman religions copies of the

"gyptian religion of Osiris or the sun personified.

Ro ert II! of 'rance.22$he 9reat Infinite has marked out no set of

religious rules for men to be governed by22$he effect of too much religious belief220ll pictures of Jesus Christ copies of those of 0pollonius of $yana.

%*tha+oras! the Samian Sa+e.22$he god principal within us22

In ancient times all sages were mediums22$he effects of erroneous religious teaching of children almost ineradicable.

Ammoni)s Saccas! the p)pil of %otamon.22$he =ook

of !evelation written under spirit control by 0pollonius22Christianity known under the name of 9nosticism.

8aleri)s! a Roman Emperor.224hy <iocletian issued his

famous edict against the Christians.

8eor+e De*.er()n.22$he >ast Supper taken from the "leusianian

ysteries229ibbons@ book, +0enaeas, $he >awgiver of the "leusinian ysteries,+ destroyed by the clergy.

5einrich E. 8. %a)l)s.22$he 9ospel of St.

remarkable communication.

atthew220

Si+e ert 5a.ercamp.22$he writings of <amis in existence as late

as the "ighteenth Century.

#harles De /rosses.22$he worship of the ;etish gods22Christianity

a mixture of all preceding religions.

#hristian Thomasi)s! J)rist an( %hilosopher.22

>uther knew that Jesus Christ was a myth but dared not acknowledge it22$he true cause of aterialism in 9ermany.

Sat)rnin)s! the Essenian %hilosopher.22$he founder of

9nosticism22$he story of Jesus of 1a/areth, and the Christian Scriptures the mixed systems of =rahmanic, =uddhistic, Jewish, "ssenian and 9nostic teachings220pollonius heals by the laying on of hands.

#ar(inal Ro ert /ellarmine.22Compelled to testify by the

disappointed hopes of millions who believed and trusted in Christianity22 !efers to the portrait of 0pollonius220ll should know who the real Jesus was.

5ormis(as! a Roman #atholic %ontiff22<estruction of

the ,auline "pistles22"usebius a scoundrel22Jesus Christ worshiped in the form of a lamb22!omanism is ,aganism changed into Christianity.

Appian! a Roman 5istorian.775is 2ritin+s (estro*e(

#hristians77The :indoo Chrishna changed into the 9reek Christos.

* the

John 'i(en4a! St. /ona.ent)ra.22$he doctrines of

0pollonius in the hands of the aronite ,riests on t. >ebanon, Syria.

Anni)s of Viter o! a learne( Dominican 'riar.22

Startling revelations22$he manuscripts saved from the 0lexandrian library22 $he key to the old "gyptian manuscripts found at the entrance of the ancient temple of 0pollo at !ome.

Mi4raim! the #hal(aic 9in+ of E+*pt.22$he worship of the

"gyptians22$he signs of the Aodiac221ew facts in history22 i/raim the name of a king and not the name of a country as claimed by historians.

E),en)s! a %*tha+orean %hilosopher.22$he teacher of

0pollonius22"xplains the seven ,ythagorean principles as taught in his day.

Jean /aptiste #ol ert! %rime Minister of 'rance.22$he inscription on the marble throne at 0dulis, referred to
0pollonius of $yana22$he 0rmenians fire worshipers22$he ancient "gyptian virgin Isis identical with the Christian Iirgin ary.

8o(fre* Arnol(! a 8erman M*stic.22$he communication

of "uthalius confirmed.

A)+)st Von Schle+el! a 8erman %hilolo+ist.22$he

$amil language more ancient than the Sanscrit22$he $amil idea of the $rinity.

/o(hishormah! a /)((hist %riest.22$he books of the 1ew

$estament from St. John to !evelations parodied from the versions of =odhisatoua22$he 9ospels of atthew, ark and >uke derived from ancient 9ymnosophic religions.

Ser.i)s S)lpic)s 8al a! a Roman Emperor.224ho

the Jesus of 1a/areth was that created such confusion at Jerusalem, 0. <. FJ2FG.

J)nian)s J)stin)s! a Latin 5istorian.22

ore works mutilated by Christian writers22:esus Christos changed to Jesus Christ in the days of "usebius.

%lotina %ompeia! 2ife of the Emperor Tra:an.22$he

famous letter of ,liny the Kounger to $ra-an224hat the light of truth reveals22 0ncient copies still in existence fraudently interpolated in order to manufacture proof of the existence of the Christians at an early period22$he worship of 0pollonius at !ome22$he historical proofs of the existence of Jesus disappear under the light of these communications.

'acili(as! ;in+ of A *ssinia.22Some interesting testimony in

regard to evolution.

'ather Amiot! a 'rench Jes)it.22Christianity cannot stand

before unbiased thought and reason220ll deistical ideas inconsistent with the laws of life and organi/ation of matter.

#harles 'rancis Alter.77Interestin+ philolo+ical (isco.eries77

The m*stic s*m ols of the school of Ammoni)s Saccas. 5erenni)s! a contemporar* of %lotin)s.77 771h* Eclecticism 2as chec9e( in its infanc*77%a+an priests preferre( to see their ceremonies contin)e( thro)+h the The first 2ritin+ or ta lets of man&s histor* 2ere fo)n( in Ethiopia77#hristianit* contains all the ceremonies of the ancient pa+ans com ine( 2ith a +o( that ne.er e,iste(77%lans for the formation of the hi+hest an( no lest s*stem of reli+ion e.er 9no2n o.erthro2n * #onstantine the 8reat.

Ameli)s! a (isciple of %lotin)s.Catholic church rather than

have them become obsolete.

Stra o! 5istorian an( 8eo+rapher.22+If the records of the

past had been allowed to stand there would be no Christianity to2day+22 Confirmatory proof that the portrait of the 1a/arene is a true representation of.

%hraotes! ;in+ of Ta,ila.22$he visit of 0pollonius to India22

!eceives the sacred $estament of the ountain of >ight Circle from Iarchus22 >ight upon the =ook of atthew22 illions of spirits would rather cease to exist than that these revelations should come to mankind.

John 're(eric9 8rono.i)s! #ritic of the Se.enteenth #ent)r*.22$he works of ,liny, >ivy and Sallust, very
much changed in order to conceal the real origin of Christianity22Confirmatory proof in regard to the forgery of ,liny@s letter.

A )lphara+i)s! ishop of 8) a.77Christianity essentially

the Sun 4orship taught at =abylon by Aoroaster22$he Jesuits supporting the opposition to the truth as revealed from the spirit world.

Min)ci)s 'eli,! a Montanist %atriarch.224here

civili/ation originated22Christianity an outgrowth of =uddhism22Sun 4orship and "gyptian Osirianism one and the same thing.

8ries ach.22Aodiacal interpretation of all religions22$he five ancient

$estaments22$he incorrect translation of the 9reek $estament.

5aico! the +reat Armenian ;in+.22$he Jewish legend of the

$ower of =abel disposed of in an effective manner22$he Old $estament belonged to the 0rmenian people and not to the Jews22$he secret chambers of the ,yramids of "thiopia.

Montan)s! the %hr*+ian Ecstatic.22$he teachings of

ontanism22$heir books the canons of =uddhism22 ateriali/ation in ancient times.

A9i a! a Je2ish Ra

i.22Chronological forgeries resorted to in order to make the Jewish religion appear ancient. L)ci)s App)lei)s! a Satirist.22$he difference between the
teachings of 0pollonius and ,otamon22$he 9reek and "gyptian divinities identical with older gods.

M. #occei)s Ner.a! Emperor of Rome.22;ifteen other

gods besides the :indoo Saviour Christos worshiped at !ome22:istory of them all based upon a god2begotten virgin2born man who was to die to save the world.

5ero(es A+rippa II! ;in+ of J)(ea.22$he true version of

the trial of ,aul before 0grippa as given in 0cts.

Ra

a Joseph.22$he writings of 9amaliel tampered with by

Christians.

Moses Maimoni(es.22$he 0ugian Codex220bsolute proof that

0pollonius of $yana was St. ,aul.

%rocopi)s! the Secretar* of /elisari)s.22"usebius

changes the :indoo Chrishna into the Jew Jesus Christ22Julian the 0postate did not recant upon his death2bed.

E)nomi)s! the +reat Arian lea(er.224hence came the

name Jesus Christ224hy the Council of 1ice was convened22$he attempt of the "mperor Constantine to blend the prevailing heathen religions.

#arnea(es! a 8ree9 %hilosopher.22Christosism converted

into Christianity in the ;ourth Century22$he philosophy of ,lato a combination of the doctrines concerning Christos and ,rometheus.

Sotion! the teacher of Seneca.22<iana of the "phesians

supposed to be the virgin mother of the sun god Christos in the time of Sotion220 fatal mistake.

Septim)s 8eta! a Roman Emperor.22!ivalry existing

between the followers of Christos and the worshipers of 0pollo.

Jaco Joseph Von 8orres.22$he plagiaristic nature of the

Scriptures221o :ebrew literature until after the =abylonish captivity22$he ancient Jewish history taken from the writings of Aoroaster.

're(erich 8eseni)s.77$he :ebrew languages derived from the

ancient Chaldean tongue22"tymology of the name revises the account of <aniel. oses22$he scribe "/ra St. #hr*sostom! a #hristian 'ather.220ll systems of religion amount to misunderstood spirit control22$he important document contained in the 0mbrosian >ibrary.

Ananias! a Je2ish 5i+h7priest.220pollonius and not Christ

accused before ;elix22$he only Christ preached in Judea was the Christos of 0pollonius.

#harles Martel! ;in+ of 'rance.22$he worshipers of Jupiter,

:esus and Christos.

Ra( o(! ;in+ of 'rieslan(.22Similarity between Christosism

and :esusism.

1infre( or St. /oniface.221ot a Catholic Christian but a priest of

Christos22$he books re-ected at the Council of 1ice.

L)ci)s of #*rene! the Secretar* of Damis.22$he

0pocalypse written by 0pollonius.

Se.er)s! %atriarch of Antioch.22$he

attempt to make :esus Christos a Jew.

onophysites22$he

A+a )s. $he folly of religion as a means to spiritual happiness22

used to propagate the 0pollonian system of religion.

ediums

John /i((le! an En+lish Theolo+ian.22$he persecutions

ordered by the Christian churches responsible for the overthrow of their power22,ersecuted for denying the truth of the $rinity.

St. 'rancis De Sales! a /ishop of 8ene.a.220 defiant

spirit220ll proof is in the hands of the Catholic church22$he priests have hidden their tracks well22:is challenge accepted.

Silas or Sil.an)s! a Disciple of Apolloni)s of T*ana.22Interesting facts concerning the systems of 0pollonius and
Chrestus221ew light on the Scriptures22 arcion and >ucian appropriated the theological labors of 0pollonius.

'r)menti)s! an A *ssinian /ishop.22$he "thiopic

version of Christosism22$he founders of Christianity claim the solar Christos of ;rumentius to be identical with their Jesus Christ.

#hrest)s! the ri.al of Apolloni)s.22$he sub-ect of the

disputed passage in Suetonius, not Jesus Christ but Chrestus22$he teachings of Chrestus.

Aronamar.22 $he difficulties attending spirit intercourse22$he Council of

1abopolassar22$he first $almud221o $argums of the books of <aniel, "/ra and 1ehemiah22$argums of those books would have shown their Chaldean origin.

St. Declan! an ancient S)n 1orshiper.22St. ,atrick a

sun worshiper.22$he round towers of Ireland22$he literature of the <ruids destroyed.

Leonar(i /r)ni! %apal Secretar*.22$he forgeries in the

secret archives of the Iatican22 utilations by "usebius22$he destruction of documents by ,opes Celestine and 9regory.

St. Dominic De 8)4man.22$he Catholicism of spirit life22$he

persecution of the 0lbigenses.

Lo)is the %io)s! ;in+ of 'rance.22$he mystic teachings of

<ionysius the 0reopagite22Jupiterean2Christosism.

#elestine III! a Roman %ontiff.22Suppressed manuscripts22

4hat can be found in the library at ;lorence.

John Asser! A

ot of Sher )rn.22$he manuscripts of

0lfred the 9reat22;ourteen crucified saviours22Jesus and :esus preached alternately.

Innocent III! %ope of Rome.220n unwilling witness22$he

mutilation of the 0lexandrian manuscript22$he missing leaves22$he psychology of spirits used to lead mortals astray.

Al ert)s Ma+n)s.220strology furnishes the key to show who the

real Jesus was220 pathetic statement.

Socrates Scholastic)s! an Ecclesiastical 5istorian.22$he communion service taken from the "leusinian
mysteries22=acchus the god of wine, Ceres the god of corn224here proof of the truth of these communications can be found.

8a in)s! a Roman 8o.ernor of J)(ea.22:istory of the

Jews a mixture of the traditions of the Chaldeans and 0rmenians220braham a Chaldean.

Apian)s. 22$he teachings of spirits in the Sixteenth Century220 pupil of

,aracelsus.

Marcellin)s. 22$he doctrines of the $rinity22State policy, not religious

impulse caused Constantine to adopt :esus Christos22!elation of 9ymnosophism and "clecticism to Christianity.

Lactanti)s.22$he doctrine of the $rinity in existence in India ('** years

before the Christian era220n important communication showing the identity of Christianity and paganism.

5ermas! an Apostolic 'ather.22:is suffering in spirit life22$he

9reek myth ,rometheus the prototype of the Christian Jesus22$he honor of the founders of Christianity impeached.

Iam lic)s! a S*rian %hilosopher.22$he Sun the central

ob-ect of the Christian theology22$he concealed key.

/el4oni.22 Symbols of the Christian religion found on the $ombs of

0ncient $hebes. Ammoni)s the %eripatetic! an Ale,an(rian %hilosopher. 22!eligious symbols22:istory of Jesus a re2deification of older gods.

Anastasi)s! Li rarian of the Vatican.221o evidence to

show that Jesus Christ ever existed22$he pictures of Jesus taken from those of 0pollonius22$he Christian religion the outgrowth of the teachings of the 0lexandrian schools.

Jonathan /en U44iel! one of the 1riters of the Tar+)ms.22 oses a creation of Jewish priests22$he legends and
traditions of the Jewish people extend no further than "/ra the Scribe22Jewish and Chaldean history identical22"very man and woman their own redeemer.

Saa(ias78aon. 22$he Jews had no history as a people anterior to JG*

=. C.

Arnol(! A

ot of #itea),.22$he persecutor of the 0lbigenses22

$errible remorse of a spirit.

John /ain ri(+e! an En+lish Astronomer.22$he

significance of the astronomical and astrological signs.

#harles 5ar(2ic9! an En+lish Theolo+ian.22India not

the mother of civili/ation nor the originator of all religions.

Mesrop or Mesro ! an Armenian Theolo+ian.77The

Testament of Apolloni)s of $yana22$he Coptic or "gyptian version of the Scriptures220pollonius worshiped as a god.

%a)lin)s! Arch ishop of Yor9.22:is mutilation of the

Scriptures22In spirit life he finds Jesus Christ to be 0pollonius of $yana22:e copied after "usebius.

St. 8ermain.22$he original gospels written in the Syriac2:ebraic

tongue22Copied into the 0rmenian tongue by oses Chorensis22$he aronite monks of ount >ebanon have valuable manuscripts in their possession.

Montac)te.22$he <ruid worship of the 9od :esus prevailed as late as

the ;ourteenth Century.

'rancis Anthon* 'lemmin+! a Roman #atholic %riest.22St. ,atrick not a Christian but a <ruid priest. Jaco #apo! an Architect.22$he stones of pagan temples
converted into Christian churches22$he statue of :esus of the Celtic <ruids mounted in a church at ;lorence22$he statues of Jesus and his twelve 0postles are pagan gods re2carved and modified to suit Christian re#uirements.

J. S. Semler.22<ying gods of virgins born, a mythical idea (G*** years

old22Corroborative evidence to be found in the encyclopaedias of the Chinese and Japanese nations.

#ar(inal Sancta De #aro.22Interesting account of the original

gospels224hen the first bible was printed all marginal notes on manuscript were dropped except those manufactured by the priests22$he Samaritan copy of Ignatius of 0ntioch.

%ope Nicholas IV22$he difficulty of communicating in the "nglish

tongue22$he opposition of spirits22$he twelve apostles of St. ,eter@s in !ome copied from the twelve gods transported from Olympus to !ome in the days of the "mperor :adrian22$errible conflict in spirit life.

6oroaster.22Startling disclosures22$he Jewish =ook of <aniel contains

the actual earthly experiences of Aoroaster22Aoroaster, not <aniel thrust into the lion@s den22:is works appropriated by the Jews22$he =ook of !evelation and the =ook of <aniel open up the secrets of anti#uity when properly interpreted and understood220 description of the ancient religions22 Confounded in history with the elder Aoroaster22$he disputed #uestion +4ho was the <arius mentioned in the =ook of <aniel,+ settled at last22Corrections made in history.

Apolloni)s the Na4arene

/* Dr. R. 1. /ernar(! /.A.! M.A.! %h.D. 0<=>?3

The #hrist #onspirac*@ The 8reatest Stor* E.er Sol( S)ns of 8o(@ ;rishna! /)((ha an( #hrist Un.eile( The M*th of the 5istorical Jes)s

#haracter of the Voters 1ho Deci(e( 1hat Script)res Sho)l( /e #onsi(ere( Inspire( 'ort*7Nine Sa.iors raise( )p an( 9ille( in or(er to esta lish the Trinit*! per Oahspe