C Ca ar rl lo o D Do or ro of fa at tt ti i s s

P PR RA AN NA A H HE EA AL LI IN NG G M ME ET TH HO OD D

G Gu ui id de e t to o
P Pr ra an na at th he er ra ap py y






www.pranacentre.org
Table of Contents


PREFACE..............................................................................................................................3

1. WHAT IS ILLNESS?............................................................................................................6

2. THE POWER OF THOUGHT.............................................................................................12

3. HEALERS........................................................................................................................15

4. PRANATHERAPY............................................................................................................19

5. SCHOOL FOR SPIRITUAL HEALERS................................................................................25

6. THE LAST PARTICULAR...................................................................................................26

GLOSSARY........................................................................................................................27

2
PREFACE



Pranatherapy is a technique that channels vital energy, and adapts it to the person
in order to activate a therapeutic healing and re-establish the natural equilibrium
wherever needed. This technique, although accelerating most other therapy
cycles, is not specifically aimed at healing existing conditions but rather as a
preventative psychophysical safeguarding. The Prana-healer is able to channel
and direct prana vital energy to restore the harmonic metabolism of the body and
to give well-being and self confidence.

A healthy person is able to live each moment of his or her life with confidence:
inside the family, as well as in a working environment and in social relationships.

Pranatherapy accelerates the effects of the cure and it is indispensable to re-
establish the lost equilibrium by targeting the point of origin, or the imbalance may
otherwise re-emerge with different symptoms.

Pranatherapy is complementary to conventional medical intervention and can
accelerate the healing process. It intervenes at the source rather than simply
addressing symptoms of an illness and assists to re-establish good health.

The prana-healer cures the person, not the illness.

The first step of the prana
1
is to re-establish the energetic balance and to clear the
organism. Many diseases certainly have a nervous origin, they are psychosomatic
and therefore the prana works first of all on the nervous system.

It is important to keep in mind that, just like all natural and traditional medicines,
the main purpose of the pranatherapy is PREVENTION.

Everyone needs pranatherapy, especially to remain healthy!

Therefore it is useful to:

Keep yourself healthy;
Favour a general status of well-being;
Strengthen your vital, intellectual and physical faculties.

Pranatherapy has been shown to be particularly effective in healing allergies,
inflammations, intestine disorders, headaches, neuralgia, arthritis, eczema,
constipation, anxiety or depression, insomnia and hypertension.

1
In general, Prana is a natural manifestation of the vital energy. There is also a more essential and superior
quality of prana which can be used in a context of spiritual education. This kind of matrix-prana (called base-
prana) is extremely refined and exists in a homogenous state, without colour, form and specialisation.
Therefore, it has no limitations and works like an intelligent force.

3

Pranatherapy in Germany, France, the UK and Russia has for many years been
officially considered to be an effective and legal therapeutic pathway. Experts
specialised in the administration of Pranatherapy integrate with traditional western
medicine at both a general practice and hospital level.

In the United States there are many centres and sanitation institutes in which the
therapy is based on a form of laying-on of hands. An example in point is the
Medical Center of New York where all staff, both nursing and paramedic, is trained
and prepared to administer to those in need Pranatherapy.

The studies on the effects of Pranatherapy on the human body are always
increasing in number. Research completed on the physiological modifications in
the patient during and after the therapy have registered diverse effects of the
pranic energy.

In the United States the Drexel University and Duke University have observed in all
subjects treated with Pranatherapy a contraction or dilation of the blood
circulation system, an increase in cell oxygenation, and an improvement in the
metabolism. Moreover in these subjects, blood acidity has been shown to drop,
the regulation of the quantity and quality of gastric juices has improved, and the
production of endorphins - the so called hormone of happiness because it
precedes the control of pain in the body - increased. To control the placebo
effect many experiments were made on animals and the same results were
found.

A study on the various reactions to Pranatherapy conducted in Italy by the Central
Hospital of Turin over the period 1982 to 1987 both on healthy and sick participants
- affected by diseases that can be diagnosed through conventional techniques -
like mammary dysplasia, arthrosis, rhinitis, neck pain that were unaware that
Pranatherapy was being used on them as part of their treatment - showed
increased body temperature and beneficial effects on the parts of the body
where Pranatherapy was administered. Over time in all cases, improvements in the
patients health were registered.

Pranatherapy, alone or administered in combination with other therapies,
rebalances and heals the human body without complications and in a
harmonious and non invasive way. It is a valid help in the necessity to reduce the
use of pharmaceutical products that frequently create collateral effects.

This brief booklet aims to clarify two principal points:

Comprehend what is sickness and therefore understand the patient;
How to follow a path that brings you toward a healthy body, mind and spirit.

Probably you will find points of view on sickness that are quite different to those
that you have usually considered up to now. The new mental openings that you
4
will acquire for those that want it will be of enormous help, to face life, sickness
and death.

In fact, understanding what is sickness and the pain that is associated with the
sickness, help us to understand with a certain level of clarity and depth the reason
why traditional natural medicines,
2
and especially Pranatherapy, constitute a truly
valid and definitive help to cure, alleviate, and finally heal the sickness that afflicts
us.



2
There are many types of medicine called natural or traditional and the operators also often call them
different or alternative. Many medicines have an ancient origin, while others are modern, for example,
homeopathy. Some healers use a simple procedure and practice by instinct; on the contrary others prefer
technological instruments and structures. All natural medicines are, above all, preventive and contrary to the
automatic use of medicines as well as to resort hurriedly to surgery. This is not a matter of rigidity, but it is a
philosophical assumption: in the natural medicine the individual must be the protagonist of the healing
process. Thus the term natural refers to a way of behaving and thinking and not to the method which is
used.

5
1. What is illness?



Illness originates from a lack of balance caused by different factors concerning
the sick person as a whole; in the long run this can endanger the health. Therefore
the unbalance affects the psychic and nervous sphere, and at last the physical
one. At this point pranatherapy is best when it is combined with conventional
medical advice, as the energetic disorder is by then present on a physical and
pathological plain.

A serious healer will never have the intention to replace a doctor (neither to make
a diagnosis), as the fields of intervention are different.

Usually one identifies illness from a discomfort or when one doesnt feel well, but a
limited and distorted awareness of ourselves and of our own body is already an
illness. The mind and the thought can deeply influence our body, and vice versa:
thoughts of joy and sadness can have a positive and negative action on the body
and on the mind. Restlessness, fears, hidden tensions, and all the moods, that
sophisticated instruments of conventional medicine cannot see, can be perceived
by our own sensitivity. They are the expression of the health and of the illness of our
spirit. It is important to understand that our body and/or our mind are part of the
same reality. Therefore the disease must be seen as a sign of unbalance, as a lack
of harmony inside ourselves.

From an esoteric point of view the body is a simple - but very important -
instrument at the service of the soul. Sickness is hence a precise signal of our
spiritual state.

During this period of time - made of materialism, consumption and pollution there
has been a multiplication of external agents that put to the test our body and the
psychophysical balance in its relationship with the environment. This makes us
more exposed to sickness, and to the necessity to intervene in a timely way,
independently of our interior state. Nevertheless, being more or less vulnerable,
even under these conditions can be a synchronic signal
3
, awakened by our own
spiritual relationship with ourselves and with the existence.


3
Synchronicity is a term that was used by the Swiss psychologist Carl G. J ung to describe the alignment of
universal forces with one's own life experience. J ung believed that some (if not all) coincidences were not
mere chance, but instead a literal "coinciding", or alignment of forces in the universe to create an event or
circumstance. The process of becoming intuitively aware and acting in harmony with these forces is what
J ung labelled "individuation." J ung said that an individuated person would actually shape events around them
through the communication of their consciousness with the collective unconscious. J ung spoke of
synchronicity as being a "non-causal connecting principle", in other words a pattern of connection that works
outside of or in addition to causality. Therefore, synchronicity interacts with events beyond the time and the
law of cause and effect.

6
In this sense sickness can be considered an indirect result of our actions and life
choices that are sometimes, according to reincarnation theories, related even to
past lives, generators of Karmic
4
consequences.

Every desire, every thought, every action taken by a person gives origin, always,
constantly and continuously to a force in which the effects operate on that person
and on their soul. Sickness can be a signal, a push towards evolution, even through
the pain that it provokes.

We have to understand that the mind and body are part of the same and
identical reality. Sickness is hence interpreted as a signal of imbalance and lack of
harmonisation of our being in a most general sense. Many times sickness becomes
a master that gives us precious suggestions. Healing requires a deep
understanding of this message. Otherwise, no medicine will be of help; each
medicine will only shift the sickness to different plains, and onto different parts of
our subtle and physical bodies.

A spiritual healer can help the process of comprehension and hence of healing.

A healing is really successful if the tensions that caused the original imbalance are
reduced. In the absence of this, all those pharmaceutical products that are
commonly massively prescribed - immediate and relentless remedies - might be
useful to address the symptoms, causing imbalances and collateral effects, but
not to cure and to re-establish fully your health.


4
The law of Karma originated in the Vedic system of religion, otherwise known as Hinduism. As a term, it can at
the latest be traced back to the early Upanishads, around 1500 BCE.
In its major conception, karma is the physical, mental and supra-mental system of neutral rebound, "cause
and effect," that is inherent in existence within the bounds of time, space, and causality. Essentially what this
means is that the very being which one experiences on (say, as a human being) is governed by an immutable
preservation of energy, vibe, and action. It denies the ostensible arbitrariness of Fate, Destiny, Kismet, or other
such Western conceptions by attributing absolute reason and determinism to the workings of the cosmos.
Karma, for these reasons, naturally implies reincarnation or rebirth since thoughts and deeds in past lives will
affect one's current situation. Thus, every individual alike is responsible for the tragedies and good 'fortunes'
which are experienced. The concept of an inscrutable "God" figure is not necessary with the idea of karma. It
is vital to note that karma is not an instrument of a god, or a single God, but is rather the physical and spiritual
'physics' of being. As gravity governs the motions of heavenly bodies and objects on the surface of the earth,
karma governs the motions and happenings of life, inanimate and animate, unconscious and conscious, in
the cosmic realm. Thus, what certain philosophical viewpoints may term "destiny" or "fate" is in actuality,
according to believers of karma, the simple and neutral working out of karma. Many have likened karma to a
moral banking system, a credit and debit of good and bad. However, this view falls short of the idea that any
sort of action (action being a root meaning of 'karma'), whether we term it 'good' or 'bad', binds us in recurring
cause and effect. In order to attain supreme consciousness, to escape the cycle of life, death, and rebirth
and the knot of karma one must altogether transcend karma. This method of transcendence can be linked to
many religious interpretations, not only Hinduism and Buddhism, but other faiths and philosophical systems as
well. From the esoteric point of view the one who follows a spiritual pathway should tend to use ones own
Free Will with Awareness, beyond the relative and limiting opinions about good and bad coming from the
moral or from the convenience of the moment. This way one can act with purity and without attachment,
therefore without producing karma and, finally, escape from the cycle of reincarnations. The illness can be a
sign which arrives from far away, even from other lives, to allow us to understand something important.

7
Sometimes suffering and illness are processes that the body triggers to cure and to
de-intoxicate itself and that we block due to fear by fighting the illness with
antibiotics.

It is necessary to emphasise that the obsessive desire to forget and distance illness
from ourselves means often wanting to postpone a meeting with our own
conscience and responsibilities, accepting illness like an instrument of reflection
and change. In pain we can more easily ask ourselves why we behave as we do,
why certain events affect us, of our general condition. Hence, we can become
aware and find deep within ourselves the reason and sense of things. Pain, can
hence represent the work of the human being in reaching its own conscience,
through the will to understand and to overcome its condition of ignorance. It is a
purifying step.

When sickness reaches the physical body it is too late, and the more that it has
infiltrated the body, the more invasive and urgent interventions will be required:
analgesics, antibiotics, surgical procedures etc... These practices - if all goes well -
can re-establish a certain physical state, but the original problem remains and is
ready to newly manifest itself through other forms of disease.

Hence, Pranatherapy will be necessary to re-establish the balance on other levels
and plains, to complete the therapeutic action. In truth, the process should be the
opposite: conserve the subtle and spiritual balances to avoid pathological
repercussions. Pranatherapy should be undertaken before: it is to be considered a
routine and constant procedure to conserve your health and not for the cure of
the disease. This should be valid for all medicine in general.

These general concepts are not to be confused with superstition or fanaticism: we
should apply common sense to understand how to best harmonise the necessary
interventions, especially in emergency situations, when the physical damage
evidently necessitates interventions with intrusive techniques: for extreme
conditions extreme measures are called for. If required these regenerative
measures should be applied, not only for the physical body but also for the
involved subtle parts, accompanying the convalescence with suitable treatments
Pranatherapeutic energy revitalisation treatments. These are particularly
efficient, for example to accelerate the process of regeneration of damaged
tissues or to avoid post-transplants problems of rejection.

From what we have said it is evident that sickness is a bridge across which it is
possible to return and reconsider ones self. The way in which nowadays we face
sickness is the symbol of mans current condition.

Every epoch has given a different interpretation to the state of sickness. Every
interpretation reflects a religious conviction - philosophical and political - that has
developed through history. It is important to emphasise the fact that frequently
within the same society there can exist contemporaneously diverse ways of
considering sickness. A very clear example is offered by the simultaneous presence
of methods that start from very different assumptions:
8

1. allopathic medicine, that which is conventional and academic, that has as
a base premise a mechanistic view of the world;

2. Natural medicines, considered by many to be complementary, that are
inspired by a more spiritual and holistic
5
vision of sickness.

Often, official medicine considers sickness like an external factor to man: an
uncomfortable incidence that should be addressed as fast as possible. In practice,
in our current time, man doesnt try to serenely face sickness, to understand it, to
comprehend it, and to accept it as a clear signal that comes from the being
mind and body. The problem is that in this way we cure the sickness but not the
sick.

The dominant tendency is simply that of refuting sickness, uniquely lived as a
negative experience lacking in significance, without trying to recover the
teachings that it offers us. It is normal that this behaviour is even the cause of a
radical fear of death.

This attitude corresponds to the current consuming phase of our society: sickness
has become an evil to consume as soon as possible. Thus, we are completely
becoming estranged from our own body and entrust the task to provide for our
health, or better for our illnesses that become more and more numerous and
diversified, with absurd and terrifying names - to other people: the doctors.


The delegation of the maintenance of our state of health to others, in addition to
confirming our ignorance and of being unaware of ourselves, promotes a state of
generalised fear: an additional fear that civilised man has created.

Man, in fact, while increasing on the one hand its apparent ability to act on the
external world with technologies that are always more refined, on the other hand
there is a continually increasing disassociation with the deeper self. In modern
society we assist a continual delegation of tasks, both physical and mental, to the
world of technology and machinery, with a consequent specialisation of work,
fragmentation of knowledge, a homogenisation of patterns of work, habits,
behaviour, and a standardization of communication.

But just in the period of time of an apparent maximum domination over nature,
man rediscovers fear under the form of sickness, within itself.

Man has mechanised all its activities, constructed an enormous quantity of useless
sophisticated objects, at the same time creating an artificial need for these

5
Holistic health is a philosophy which promotes wholeness over the reductionism and dualism of conventional
Western medicine. Its proponents argue against making an unnaturally acute distinction between soma and
psyche, structure and function. According to the holistic concept the individual is a superior and complex
result, something more than just a sum of organs.

9
objects, of which, he does not even know how they function just like he does not
know really understand himself.

Sickness reawakens fear because it forces us to put into discussion our rapport with
our body, to re-examine our convictions, and our basis. It gives rise to an internal
crisis. Only if sickness were experienced in a strictly personal way - participating in
the experience, like a moment of enrichment it can represent an element that is
perfectly integrated in the process of life and evolution. During the phase of
sickness our state of consciousness and our logical patterns change, and we can
find new, creative, intuitive and extremely valid solutions.

The animal is normally able to re-establish its health, finding by itself, instinctively,
and the most suitable remedies in the environment in which it lives. Man, on the
contrary, through a relationship with nature that is always more mechanistic, has
increased the distance between himself and the environment in which he lives,
accepting, voluntarily and passively, alienating conditionings. Sickness has
become also a means of social control that obliges each of us to the needs of
conformism and of the market.

Man delegates to the scientist the job of analysis, diagnosis, cure, with laboratory
research, chemical compounds and identical remedies for all. Sickness is no more
a precious personal expression but a good for mass consumption. Sickness, like old
age, is no longer a source of comprehension, but a state of non functionality to
the system. All medicines that are on the market confirm only the impoverishment
and the undermining of medicine that is more concerned with the sickness rather
than the sick. Sickness is no longer a moment of comprehension but of war against
symptoms and bacteria that exit from these wars always transformed and stronger
(without counting collateral effects).
The official western medicine is above all symptomatic, that is, it hunts down the
symptom to subdue it with a specific drug, but not resolving the root problem.
Often the symptomatic medicine permits a reaching of results apparently rapidly
only because it acts on the symptom, that is, the pathological local
manifestation and on the pain that is expressing it. Not addressing the real cause
of the illness it reappears, maybe in a different disguise and the medical treatment
may have worsened the damage.

Man has lost like this control, in addition to the value of health.

The loss of this control is largely demonstrated from the enormous, absurd and
superstitious use of medicines, of which little is known of their effective use or even
their deleterious effects are discovered only after many years from their launch in
the market (that came about certainly not only for altruistic therapeutic reasons
but more for considerable pecuniary interests). This abnormal consumption has
become an attempt to exorcise sickness through a frequently ridiculous behaviour
and the world of health has increasingly become a world for specialists that are
armed with an increasingly incomprehensible vocabulary used to classify
medicines, remedies and techniques, that throws an aura of mystery and
reverence onto the official world of medicine that is conforming with
10
academic dogma just like a religion. Heresy and sentence, to those, doctor or
patient, that dare not to follow the official way.

Unfortunately even the relationship between doctor and patient has completely
disappeared. The doctor is no longer able to feel the patient through their
intuition and sensitivity, based on a quasi-familiar relationship (remember the figure
of the family doctor that was almost a member of the family and that could judge
sickness within the light of a direct relationship with the sick, his personal story, his
environment etc.). Today we run to get x-rays done, ultrasounds, CAT scans,
magnetic resonances, just to put our minds at ease and meanwhile taking in a
load of deleterious radiation, frequently causing by themselves serious
consequences. In modern society, especially in the most developed countries,
the sick is considered a social cost, a temporary loss of productive capacity that
can be compensated only if it becomes an adequate consumer of medicines, of
medical tests, prothesis within those big and expensive supermarkets that we call
hospitals.

And so we are still light years away from researching the harmonic relationship with
nature and with the energetic forces of the universe: the medical industry finds a
place of honour in society while we lose completely the sight of every implication
of individual growth and of spiritual progress (the latter is easily satisfied through
consuming the goods of the religious industry - but this is another topic...).

Fortunately, today many doctors, in particular young ones, are sensitive to this type
of view point, and hence are careful to re-impose an adequate and personal
relationship with the sick person. This relationship is built on the basis of a deeper
understanding of human values, and a disposition of being more amenable to
accept or to deepen knowledge - with an open mind - natural medicines.

Given the actual environmental, social and cultural conditions it is very difficult
today to abandon oneself totally to natural medicines, even if ideally it would be
desirable. This is required especially as an efficient prevention, but, in the
therapeutic field it is more necessary to find, case by case, what is the most
appropriate curative path for a person to take, integrating every possible solution
allopathic or natural in a harmonic and holistic way, with intelligence, and
without sticking doggedly to either type of therapy. This is not only to face sickness
but also to bring the individual back to a real state of well being.

11
2. The power of thought



Thought has the power to act on the physical world and even on our body. Many
illnesses can be considered as if produced from our thoughts and from our way of
thinking. You should evaluate sickness like a difficulty that can be overcome even
through a positive mental outlook. From an esoteric point of view, sickness is a
phenomenon of the tightening of thought.

It should be considered that our body knows better than us when it is time to do a
spring clean. The problem is that of wanting to intervene at all costs, interfering
with this process and impeding that the opera of natural detoxification occurs.

The pain associated with sickness should be lived, accepted and understood: all
our life is a school that, even through sufferings permits man to evolve. A sickness
never comes without a reason.

Sickness is cured even and above all else with love, not only with medicines: a
laugh, a hug, a word of hope, an outlook full of faith and optimism.

When the mind is full of thoughts of joy, even the body shall be transformed
6
.

In some cases, being cured will be an act of humility, an opening towards us and
all those near to us.

With pranatherapy, through the laying on hands, the healer gives to the sick vital
energy (prana) in a way that rebalances and purifies the body, re-establishing the
right frequency in perfect harmony with the nature of life.

During sickness man can rediscover themselves: tomorrow becomes hazy, the
present enlarges, the body becomes a theatre of the physical life, and never like
when we are sick are we able to observe our own body and its reactions. Time
seems to stop and the external reality becomes more distant and hazy. The masks
of security and strength crumble away and we take on new and more humble
masks with a more meditative and deep nature: we hence put on masks which
are more real, better fitting, and that are more suited to ourselves.

Today man becomes ill more frequently than in the last century and the causes
can be many. In addition to bad nutrition, consider our fast paced life, and our
way of managing society.


6
Positive thinking means to think positively of ourselves and of others, to be optimistic about the different
situations of life and their possible developments. This concept is based on one of the fundamental laws of
Magic: the Thought creates. When we think positive we mentally create some thought-forms that will
facilitate us to realise our original idea on the material plain by synchronically catalyzing the right events and
circumstances.
12
With the birth of industrial society and super cities man has created around itself an
artificial environment and has broken a series of natural equilibriums. The foods we
eat for example are frequently not cultivated in the lands in which we live and
hence have frequencies and rhythms which are totally different from our own.

Pollution is always more evident in every food product that is profoundly stressed,
not only by the indiscriminate use of pesticides, defoliants and preservatives, but
by genetic manipulations, the consequences of which are still not well understood.

Pollution of air, water, of the earth completes a sorry picture that man with his own
hand has created in just a few decades.

We should hence not be surprised if sickness in the community has greatly
increased.

All this, together with the use and abuse of medicines, that on a larger scale
reinforce and diversify the causes of ill health, x-rays etc., provoke within the body
a chain reaction, and even genetic mutations.

From all this we deduce that we have a desperate necessity to live in a more
sound environment, to cultivate our own vegetable patch, and to return to nature.

Different to symptomatic medicine, natural medicine assumes a completely
different outlook. The Pranatherapy, the phytotherapy, acupuncture,
phonochromotherapy, homeopathy, just to name a few, do not stop at the
symptom but go to the origin of the problem. The elimination of the symptom not
only is useless but is counter productive because it interrupts the communication
between the body and the person.

Nevertheless anti-microbial disposition of modern science has developed due to
modern mens incapacity to maintain themselves strong in body and mind.

Modern medicine is above all else analytic: it tends to divide the human body into
separate parts, and isolate the sickness in a single location concentrating the cure
in that specific part of the body and frequently deciding to remove it! Let it be
clear that surgery is the downfall of medicine.

Natural medicines consider man like a holistic whole: it considers this whole as an
unrepeatable individuality. These medicines, antique in their fundamental
conceptions, are synthetic, empirical and find in the sick a common origin of
diverse symptoms. They can intervene at both a physiological level and on the
vital aura that surrounds the living body.

The aura is one of the subtle bodies of the human being. It is commonly
represented as a cluster of diverse colours that surround the entire body of every
living being. Thought, emotion and feelings are all expressed through the aura.

13
Every sickness of the body is first a disturbance and alteration of the equilibrium of
the aura. If we did not live in such a polluted and invasive environment we could
say in an absolute sense that an individual with a well balanced aura would be
completely immune to any type of sickness.

On the aura pranatherapy is applied to bring it back to the ideal equilibrium and
hence to remove all negative reflections on the body: removing the cause of
illness that resides in the aura makes its effect on the body disappear.


14
3. Healers



From the point of view of natural medicines, health, simply means balance.
The breaking of this equilibrium is manifested through sickness that is a natural
reaction of the body, which, through sickness itself, tries to re-establish the lost
balance.

Natural medicine always acts on that thing which has caused the breaking of the
natural balance in order to restore it. As we have already said, we are not simply a
physical body. There are very subtle vital energies that pervade our entire being
and that totally surround us. They are energies that acquire a personal vibration
and frequency, corresponding to our vital dynamics.

When a healer cures by laying the hands on someone, he or she acts above all on
this structure of energy that surrounds the body, making the sound code
reverberate on the sick frequency, in order to restore the correct functioning of the
entire body, as if tuning an instrument in accordance with a reference base note.

The Healers are quite a vast and heterogeneous category.

Since always, in the country life, a form of traditional
medicine is known: it mixes the use of healer energies
with many other techniques: the use of officinal herbs, the
touch, the massage, the palpation, the reciting of ritual
formulas, and gestures. It concerns knowledge and
methods which were inherited by the most predisposed,
in particular young men and women.

There are also prana-healers who discovered their faculty
as a consequence of traumatic events which have
produced the effect of moving their own energies and
opening up a power usually expressed in an instinctive
way.
There are also healers driven by a mystic and religious
motivation. The faith is the mainspring that can activate the contact with some
forms of beneficial energy. In that case the healer will also probably reveal its own
vocation advising and encouraging the patient towards a religious pathway.
According to this conception the healing comes as a gift from the High, therefore
it must be supported by a moral code.

Another category of healers are those who tend to assimilate their own work with
the doctors.
Our School does not agree with this behaviour. Today these operators are the most
common; they are driven to this choice by their wish of personal satisfaction. They
were educated through readings and systems similar to the medical behaviour
15
and choreography. These kinds of healers often
use the Kirlian photography to check the healing
process.

The spiritual healers make up a separate
category. They are activated and educated by
schools which consider the healers training as a
path of exploration of the human soul. They can
be easily identified because, generally, they unite
the art of healing to a way of life tending to the
spiritual research and meditation.

Carlo Dorofatti belongs to this category. He conceives the use of the healing
energies especially as prevention: he does not make diagnosis, neither does he
prescribe medicines. Hence his role is not in contrast with the doctors work.

Carlo considers the pranatherapy as the most complete traditional medicine and
thinks that healing is the result of a real inner transformation.

Although the word healer is often generically used to identify all those curative
diseases with methods different from that of the official medicine, in this context
Healers are those who are healing only through the use of their hands.

The hand, to Zoroaster, is a miracle of nature, to
Anaxagoras its the organ that makes humankind
superior to all the living forms, and to Plutarch the
hand is the expression of the human wisdom.

The following significant
phrase is written in a
papyrus of Ancient Egypt,
discovered among the
ruins of Thebes: Put your
hand over the pain and tell it to leave. The Book of the
Dead says: I place my hand on you, Osiris, for your well-
being, for your life. Other scriptures write about mysterious
medical frictions, practiced by the
Egyptian priests, which can certainly
be identified with the magnetic passages.

In Greece, the pythagoric doctrine defines a universal
principle that unifies with harmony all the forms of nature,
and the stoicism believes in the existence of a subtle fluid
which enlivens all the bodies and enables them to interact.

The cure with the hands was also practiced by the ancient
Romans, precisely into the temples of Aesculapius.
Plinius, in his Histories (book VII), tells that Pirros, the king of
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Epir, healed sick people having spleen diseases by touching the painful part.
Tacitus cites the Vespasians faculty to cure blind people by touching their eyes, as
well as the power of the emperor Adrian, who was able to heal inflammations
imposing his hands.

During the dark centuries of the Middle Ages, the art of healing was confused with
occultism and mysticism. A lot was written about the healing power of the kings of
France, starting from Robert the Pious who traced with his hands the sign of the
cross over the sick organ. The faculty of healing was also acknowledged to Philip I
and to Louis VI.

Edward the Confessor, the king of England, who died in 1066, healed many sick
people: there is a manuscript of that period of time, kept in the Cambridge
University, which shows him healing a person. This practice went on with Edward I
and, according to the chronicles, in 1277 he cured over two hundred people.

Saint Louis, the king of France, received the sick people, who
were bowing in front of him, after he had prepared himself with
fasts and prayers. He laid his hands on over the sick parts and,
making the sign of the cross, he pronounced the following words:
Le Roi te touche et Dieu te gurit - As the King touches you,
God heals you.

Curing with the use of hands was also used
by many saints to obtain miraculous
healings. Also J esus Christ healed by
imposing his hands, and he certainly was a very powerful
healer.

Still today, the thaumaturgic faculties, suddenly discovered
in a person, often take it to the fame of holiness.

These beliefs are encouraged by the healers themselves,
and many of them, in good faith, assign their power to a divine gift. This might be
real, and it certainly is if one conceives life as a harmonic relation between
Humankind and God.

In the XVII century, the great alchemist Paracelsus was
probably the first to study the healing energy in a scientific
way. He was a deep expert of the ancient hermetic
doctrine and of the occult philosophy and discovered
that there are two types of healing energy: the cosmic
energy and the human magnetism.

The researchers who pursued these studies left the astral
theories and preferred to dedicate them to the human
magnetism, that is, the biomagnetism, also called
magnetism or mesmerism. This last term comes from the
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name of Mesmer, the wiener doctor (1734-1815) who
conceived valid healing methods called: magnetic
passages.

The cosmic healing energy, which was discovered by
Paracelsus, is the energy that we call bio-radiating: the
Prana. This kind of energy is similar to biomagnetism, but is
not the same: its the energy that gives life, that makes the
seeds sprout. It is the archetype of equilibrium and
harmony. Its the vital energy!

For many years, several researchers have confused the two different energies.

Unlike biomagnetism, healing with bio-radiating energy
(prana) has always been practiced: especially in the
countryside, where people are closer to traditions, there
were several spontaneous healers curing people.

This kind of medicine is very much used by the Indians:
they call it prana, thats where the term pranatherapy
comes from, which means the healing with hands.

The pranatherapy is the most beautiful, pure, instinctive
and natural medicine, and the most ancient in the world.
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4. Pranatherapy



During a session the patient sits on a comfortable armchair; the healer stands at
the back and imposes its hands over the head of the person receiving the prana.
The patient must breathe slowly and deeply: inhaling through the nose and
exhaling through the mouth. This exercise helps to oxygenate the blood, the
cerebral tissue and every cell, permitting the patient to enter into a symbiosis with
the healer and better absorb the prana. Even the healer needs to breathe well
and deeply: this is one of the first things that need to be done by those who seek
to become healers.

The application over the head acts first of all on the nervous system: the bio-
radiating energy spreads from the head to the nervous centres and then
concentrates where it is needed.

The energy also cures the latent disorders that the person is often not aware of.
Sometimes it can happen that the healer feels the need to act also locally: in that
case it will place its hands wherever it sees the need to favour an energetic
balance.

While receiving a prana session it is better that the person is alone with the healer.
Only in special cases is it possible to make an exception to this rule: for example
when it is about a child who must be held by its mother.

This condition is important for two reasons. The first one is to avoid any kind of
distraction: the healer must stay concentrated. The second reason is to avoid that
someone else absorbs some negativity.

In particular situations, considered by the healer,
at the PRANA CENTRE it is possible to have a
stronger application by receiving the vital energy
from two healers especially prepared to work
contemporarily on different parts of the sick
person.

It doesnt require any physical contact: the healer
carries it out simply through its hands.
You sit on the armchair, relax and receive the
PRANA from the healers hands, which are placed
over your head.

Every session of pranatherapy lasts about ten minutes.

The efficacy of the cure and the time of recovery depend on many factors:

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1. The stage of the disease: when the illness is quite rooted the cure will take
longer.
2. The age of the patient: the bio-radiating energy works faster on children.
3. The agreement between the person and the healer. Healers may find some
individuals who absorb prana easier than others. This depends on the quality
of the relationship.

Usually the healer should not activate a psychotherapeutic relation: its duty is to
be a channel to the prana, a meditative state based on silence more than on
dialogue. The healer should express its own humanity through listening, more than
using words. However there is also an energetic adjustment. Thus some patients
can obtain, from the first session, extraordinary results, while others need more
sessions to have concrete results.

During the sessions the patient may not even be able to perceive anything. Some
people, shortly after the healer has started the transmission of energy, can feel a
pleasing sense of warmth to the head as the effect of the bio-radiating energy.
The patient can even become aware of other sensations, like for example, tingling
in the hands and feet, or even feel sensations of hot and cold, or even a slight pain
in the area of sickness.

It is of no importance whether the patient feels something or not. If pain becomes
apparent in the area of the disturbed organs, dont become alarmed: it means
that the energy is working where it needs to.

After the first treatment, it is often possible to notice an accentuation of the
symptoms of the medical condition for which therapy is sought. This is a good sign
because its a way for the organism to rapidly get rid of the disease.

The first session is a one of examination, of assessment and harmonization, so that
the energetic channel between you and the healer is opened.

You can absorb the flow of curing energy even daily. In fact, our method instructs
the patient to follow the practice of deep breathing for around ten minutes in the
evening before going to bed. From 8.30 pm to 2.00 am a certain amount of
energy is sent to all our patients, in order that the Pranatherapeutic cure can be
continuous. In this way the patient is assisted daily, in addition to the direct session
with the healer that could be weekly or monthly depending on the need.

Moreover, the healer can prepare water, by charging it with energy on the
personal frequency of the patient. The patient should drink a little of this water in
the morning and evening so that the positive effects of the Prana are
accentuated.

Initially you must repeat the session once a week; in order to re-establish the
equilibrium endangered by the illness. In a short period of time you will learn on
your own to keep yourself in balance and healthy.

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In case of necessity it is possible to receive Pranatherapy at distance. In this case it
is necessary to mutually arrange a time between the healer and the long-distance
patient. The healing can occur at your own home or anywhere else. It is important
that during the time of the sessions you can relax for around 15 minutes and do the
respiration exercise. Through one of your photographs or simply through your
name, surname, and date of birth, the healer can administer the application of
the Prana.

Afterwards the healer and the patient can meet again a few times a year, for
prevention: usually during the changes of the seasons, which are the most crucial
moments.

The application of Pranatherapy is most useful for healthy people. A regular
application, say every four months, serves to maintain your natural defences in a
high state of alert and re-equilibrate those small disturbances in the defensive
aura, that occur from time to time, and hence avoiding the occurrence of illness.

It is not important to believe in pranatherapy, but it is necessary to be constant
and open minded. Pranatherapy works even if the sick person doesnt believe in it.
However, if the sick person has some level of trust in the application of Prana, then
healing will be facilitated due to the positive outlook of the patient. In the
relationship with the healer it is better to be neither too sceptical nor too optimistic.
The patient should be in a state of serene waiting: the results will become
apparent.

The pranatherapy is a simple and natural way to keep yourself
healthy. The vital fluid, sent out by the healer, enters the body
and brings back the balance. When somewhere in the body
there is a lack of balance disease may appear. With
pranatherapy the natural balance will be re-established: the
vital energy that is absorbed by the organism fills the holes and
levels the surplus.

In theory, any healthy individual is able to give a little bit of its own bio-radiating
energy to a sick person. In practice only some people are really capable of doing
it: the healers are. They are particularly gifted and prepared individuals, who can
give and receive energy.

J ust like electricity and magnetism, this energy is part of nature. According to an
Indian theory, Prana comes directly from the cosmos, where there is a sort of
reservoir containing the source of life. If anyone tries to give some of its own Prana
to someone else, there is a risk it might be damaged.

On the contrary, the healer does not send out its own vital energy, but channels
the universal one.

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The prana corresponds to an archetypal state of balance, intelligent and
dynamic. It is the primeval and natural standard matrix of what we simply and
ideally call health.

The healer draws from this primordial source and superimposes the code of
normality, that is, the map of the body which is perfectly sound and working, on
the frequency of the sick, re-bringing, gradually and harmoniously, the status of the
sick to this ideal template. Sound information (Prana) acts in an intelligent way,
that is, beyond the knowledge of the healer itself.

The healer is to simply stick to the function of the indifferent channel to avoid,
with its interpretation and thought, to interfere with the action of the vital energy,
much more complex, pure and intelligent. The Prana enters the body of the
patient and through the difference in pressure, acts from within and extracts the
excesses or fills empty energetic voids, wherever they may be.

Fundamentally there exist two tendencies in the
training of a healer: that of the healer who
imitates the doctor and seeks to study and
intervene on the problem through a personal
action; and that of the healer who works
predominantly on himself and trains to become
a pure channel for the archetypical prana, that
is, the intelligent source of life. In the first case we
have the prana therapist who is frequently
occupied with finding the various
correspondences between the various types of
illnesses and the way in which the hands are
placed, the colours of thought, the possible
diagnostic systems, the sensations of the patient
etc. In the second case there is the spiritual
healer, who is typically indifferent to tables and
schemes, but capable of evoking the absolute health process.

The healer must first remove the frequency that corresponds to sickness and then
replace it, in a series of successive sessions, with a new frequency - a sound and
healthy frequency. At this point complications begin, because the healer,
operating in this way, takes the risk of assuming the very sickness that he is trying to
heal. For the patient there is never any risk because from the application of
pranatherapy they receive only benefits and advantages, but it is not the case for
the healers if they are not well versed in the precise techniques to use to
discharge themselves.

In fact, when energy is transferred from the healer to the patient, the healer
synchronizes himself on a frequency that is able to enter in tune with the sick. In this
way, like between two vases which are communicating with each other, a
channel of passage is created: while the energy of the prana is transferred into the
vase that lacks the energy, the energetic content of that vase is displaced and
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thrown back into the first vase to mix with its energy. Hence, the energy in
disequilibrium is transferred from the sick to the healer.

The healer, if he/she understands the proper techniques to discharge
him/herself, can manage this energetic back flow and can even provide it for
productive use: from session to session the healer is not tired but is even able to
auto-regenerate, due to the fact that prana is running through him/her. When, on
the other hand, the healer is not fully trained in how to manage this dynamic
he/she can assume all the negativity of their patients.

Often, worn-out healers that have an absolute necessity to discharge and
regenerate themselves will seek out the services of another healer that can help
them. In my experience as a healer I have often been called to help out other
healers, frequently improvisers with little experience or with a poor level of
professional formation, to discharge them and teach them basic principles to
operate in full safety and security.

When you practice an application it is necessary to respect precise time limits. The
healer uses the energy that arrives from a sort of cosmic reservoir, projecting it to
the external, and if it doesnt have precise and well defined limits to stop its flow, it
risks falling to a energetic level which is inferior to the required standard, risking to
lose control of the operation. The end result of not stopping the flow in time is that
the healer will become sick with the illness that he was seeking to cure. This
happens because the healer has transferred more energy than he could support
as an energetic channel, creating voids within himself. These voids are refilled with
the negative energy back-flowing from the patient.

The prana is intelligent energy that acts on the aura and the time factor,
accelerating or slowing down the intervention on the basis of what is needed,
even acting on the biological clock of the body, and on each single body organ.

This regulation comes through the so called inner healer.

According to some shamanic traditions, inside each of us there is a healer, but
when he/she falls asleep that is when we get sick. To get better again we need to
re-awaken our inner healer. The prana therapist gives the internal healer a shock
awakening.

There is a small percentage of sick people in which the internal healer will never
awaken. These people will be eternally sick because they have such a deep
affection for their sickness and for their state (that gives them a compassionate
surrounding, which they like very much), that they are unable to renounce. Hence,
they seek out the healer with their conscious part that desires to be cured and with
their unconscious part, more vast and potent, that hopes the healing never
occurs. Unconsciously then, they do not want to heal because they are in need of
this sickness as a defence mechanism, like a walking stick to maintain a sort of
apparent equilibrium. In this case, the illness can serve to attract the attention of
others, and fill a void of lacking affection or loneliness. These kinds of patients have
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the need to be reassured with a helping hand, or at least believe that they are
being understood and comprehended. The means that can permit this privileged
condition is hence sickness, and to this end, custom made by the unconscious.

The action of the healer, that welcomes with love and a full disposition even in
these cases, acts on all this process, but cannot (and does not want to) force the
re-awakening of a will, aware or not, that is contrary to that of the patient itself.























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5. School for spiritual healers



Global medicine: a holistic attitude to healing the mind, body and spirit.
Foundation course in healing through Pranatherapy.


Within the PRANA CENTRE, the School for Spiritual Healers, inspired by the
experience of Carlo Dorofatti, works for the education of spiritual healers who
should develop their own ability to cure with the hands combined with the inner
capacity to contact the deepest part of the patient.

This is the result of a profound study and meditation. The transformation induced
by the course through individual and group experiences, promotes self-healing by
opening up the channels of cosmic healing energies (Prana).

Group sessions are part of this course, in order to prepare for the
therapeutical, psychological, paramedical, legal, counselling and
philosophical aspects of being a Pranatherapist.

The aim of the School for Spiritual Healers is to prepare individuals in
order to reach the vibrating frequency of the intelligent-prana and
to direct it towards their patient.

To obtain these results, the School works for a cultural,
psychological, relational and spiritual education of the students.
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6. Last but not least



Regarding the cost of the average prana session, there are some people that
consider it not fair that the healer conducts this profession for a monetary reward.

Healers however in general do not heal for the love of money, but because they
have discovered that they have this gift, and they want to use it to help others.

Nevertheless it is fair and normal to pay for a session of pranatherapy. If the activity
of the healer is undertaken in a professional manner with due seriousness and
continuity, it is in fact a professional job that requires diligence, preparation, time
and dedication. The healers that do not ask for payment for their service are
probably not doing the job seriously or maybe they consider it to be an activity
which is casual or occasional. Often these healers portray a generosity which is
useful only to build up their own ego and above all they take no responsibility for
the cure of the patient: hence payment is an engagement and a guarantee of
seriousness from both parties.

At the Prana Centre the cost of the average therapy is set at a modest level.
Thanks to the contributions of our patients the Centre is able to offer its services on
a continuous basis. The earnings also serve to improve our services, and are re-
invested into activities like further research, enabling us to serve our patients better.


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Glossary



Aura

The physical body of the human being is included in a
system of moving subtle envelopes. Our geometries roll
around our body as if they were Crystals pervading into
themselves and turning around a pin. They follow different
directions, speeds and rhythms creating that particular
optical effect, typical of the spinning-top: a halo shaped
like an egg. Thats what the Aura is. Therefore, from the
point of view of the spiritual physics, the aura is not only
that radiating body emitted by our bio-energetic
functions (that we can see through the Kirlian camera),
but it is something more complex and subtle. We are held
by fourteen geometric bodies that form our aura. All of
these subtle structures and energetic flows are deeply connected with our
personalities and physiology, our apparatus and organs and with the related vital
functions. There are 33 points of access to our aura. With particular techniques it
is possible to know and act on our geometries and to be in tune with specific
states of consciousness or reach particular planes and astral libraries; it is also
possible to make dimensional travels by making use of the correspondence
between the universal geometries.


Chakra

Chakras are the refineries that distil our own vital energies
and that can improve our sensitivity and our spiritual
faculties. They are inner doors in the human being that, in
the context of the alchemy of the living forces, can be
opened according to a spiritual education, a specific
personal training and the union of the masculine and
feminine principles. The re-awakening process of the
Chakra represents a pathway to reach the illumination.
By practicing specific and suitable techniques (inner
harmonizing, psychic patterns, circuits, meditation) you
can open those passages and improve your own potential. The main chakras are
energetic centres and vortex of energy which are located along the spine in the
human body. When the historical Aeon change, the main energetic centre, from
which the process of activation starts, changes too. In the Age of Aquarius (Aeon
of Horus) this main chakra corresponds to Manipura, coinciding with the solar
plexus. Besides the traditional seven chakras, there is also an eighth that we call
mobile-chakra: its function is to go through the other seven chakra and to
activate them in order to obtain a harmonic re-awakening.

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Chromotherapy

The history of colour has its roots in ancient Egypt, and although I have run across
some scattered references throughout the Internet of colour therapy having a
connection with Atlantean teachings, I don't have any documentation to back
that up as factual. Colour therapy, also known as chromotherapy, is often
facilitated in the healing rooms of alternative health practitioners. A therapist
trained in colour therapy uses colour to balance energy wherever our bodies are
lacking it, whether physical, emotional, spiritual, or mental. Some of the tools used
in colour therapy are gemstones, candles, wands, prisms, coloured fabrics, bath
treatments, lights and coloured eye wear.

Scientists, who have studied colour and light extensively, recognize that colours
bring about emotional reactions to individuals. Our reactions and attitudes to
colours differ from person to person, which makes an interesting study in itself. Our
attraction to certain colours may very well signal areas where we are imbalanced.
Understanding why certain colours effect us favourably while others bring about
negative feelings helps us along our healing journeys.


Hypnosis

Hypnosis is a procedure during which a health professional or researcher suggests
that a client, patient, or experimental participant experience changes in
sensations, perceptions, thoughts, or behaviour. We consider hypnosis as an
altered state of consciousness and/or a type of focused attention. Hypnosis also
generally stimulates a feeling of relaxation, and this has helped its development
into a therapy (hypnotherapy). Hypnosis coincides with the study of the mind and
its potentialities; the aim is to widen the perceptions to allow a wider use of the real
capacities of the brain. Through the experimentation with hypnosis it is possible to
know different states of consciousness. Self-hypnosis hypnosis in which a person
hypnotizes themselves without the assistance of another person to serve as the
hypnotist is a staple of hypnotherapy-related self-help programs. It is most often
used to help the self-hypnotist stay on a diet, overcome smoking or some other
addiction, or to generally boost the hypnotized person's self-esteem.
It is also used to improve the capacities of learning/studying, to empower the
memory and to improve athletical performances. Of course the work with hypnosis
is not limited only to these aspects: it is a vast and complex whole of techniques,
sometimes also applied to the so-called paranormal faculties. Nowadays, through
the evolution of the research, we can experiment different methods of induction
(also using specific psychic patterns) to achieve further results.






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Microlines

Microlines form a very subtle and substantial net where our vital
and spiritual energies flow and connect us to the events of our
plane of existence, to our space-dimension. The disposition of
the microlines in the human body is quite different from that of
the meridians (nadi) studied by the eastern tradition. Microlines
have a specific correspondence with the synchronic lines of our
planet inside which the psychic and spiritual energies run and
connect different places of the Earth and our planet with other
inhabited worlds. Chakra are the meeting points of the main
microlines. There are other flows of information and energies
running through our physical and subtle bodies, as for example
the so-called temporal flows, which are studied in our School for
Spiritual Healers during the course in subtle anatomy.


Natural, Bio-energetic and Psycho-somatic Medicine

With the word natural medicine we indicate all those healing systems, some of
which are very ancient, which use only natural elements, be it of physical or
energetic nature. Natural medicines are plant therapy, clay therapy, massage,
following a correct diet. Natural bio-energetic medicines are those who operate
on the energy body of the person to heal the physical body: pranatherapy, colour
therapy, reiki, acupuncture and homeopathy. Psychosomatic medicines are those
who investigate the relationship between the relationship conscious-subconscious
and the state of health: hypnosis, dream therapy, theory of personalities. All the
branches of conventional allopathic medicine are not considered natural
medicines, as they hold a highly specialized vision of the disease and the cure,
rather than seeking a harmonious balance between all the components of the
individual. Luckily, there are more and more doctors who are embracing a more
holistic approach to healing. Several of them have contributed to this site.


Purification of environments

The purification of the environment where we live and work turns our house or
office into a place of harmony, where it is nice to live and dream. After some time,
environments are impregnated by the experiences of people inhabiting or using
them. This can produce pleasant or unpleasant conditions depending on the
emotions lived: joy and happiness, as well as sorrow and pain are the
frequencies which can influence an environment also over the longer term.
Periodically, it would be useful and wise to re-balance the inhabited places
through specific cleaning operations. The purification of the environments is a
process that brings harmony and balance by erasing any possible tension and
psychic residue present in the house. The purification is done for every single room
and it is effective but not invasive: it only removes any kind of negativity thus
allowing the positive parts to emerge. Through this kind of process the environment
29
becomes a protected place, cleaned and pleasant for those living in it. This will
also increase the quality of the work and other activities, including sleep and
dreams that become more vivid and pleasant. After the death of a person it is
very important to purify the place. This also helps the subtle bodies of the
deceased to get separated from the material plane and it prevents the
phenomenon of the larvae. The purification of the houses has been used many
times in case of poltergeist with successful results.


Subtle anatomy of the human being

The human being can be basically considered as a focus where the three
fundamental natures of reality converge:

1. the physical body (which corresponds to the material universe);
2. the soul, which is, in this context, identified with a complex structure of
personalities, subtle bodies and geometries that can be generically called
aura. The soul is the whole of our dynamic experience and meanings
(emotions, feelings, memories and knowledge) and it corresponds to what
exists beyond the threshold of the material universe;
3. the spirit: the deeper essence which corresponds to the One, the whole of
the Being, the Absolute. Throughout the spirit the divine spark can cross this
universe and, finally, joins to the absolute of the Conscience.

Human subtle bodies are constituted by flows of energies and information on
different spiritual planes. These flows can be identified with the meridians, the
microlines and the temporal flows. Chakras are points of connection between
the different systems (body/mind-soul-spirit).
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About the author

Carlo Dorofatti was born on September 29, 1970 in Milan, Italy. A humanistic
education structured his interest in exploring the deeper meanings of life. Since his
childhood Carlo have been developing a strong sensitivity for spiritual and esoteric
research, showing particular gifts.
In the 90s Carlo ran a Cultural Association in Turin as a healer, Egyptologist and
writer. He examined closely the natural medicines and investigated the subtle
energies in the human being. At the same time he delivered lectures and seminars
in many Institutes for the research and the development of human faculties in
Milan, Florence, Turin, Berlin, Lisbon, Zurich, London and in Canada.
He lived - for over ten years - in a spiritual community in Italy where he practiced
and taught esoteric physics and techniques to extend human perceptions. This
way he contributed to educate healers and searchers arriving from all over the
world. He also taught Italian literature and philosophy in the internal school of the
community.
With the pseudonym of Gattopardo , he published Introduction to the Esoteric
Physics, The secrets of the Soul, The Time Travel, Subtle anatomy of the
Human Being and History of the Esoteric Western Thought.
For over ten years Carlo Dorofatti delivered conferences and public meetings all
over the world regarding different subjects of esoteric research: spirituality, magic,
prana-healing and natural medicines, self-improvement, meditation and
development of the human faculties. Moreover, as a spiritual healer, he helped
many people in finding again a harmonic relationship with themselves and with
their own body and health, which is most of all prevention, well being and quality
of life.
In 2004 Carlo decided to leave the community in order to carry on with his
personal research in the Middle East and in Africa, where he could deepen his
experience in spiritual healing and shamanism.
In 2005, together with his beloved wife Ileana, Carlo moved to Dubai and founded
the HORUS CENTRE, a non-profit cultural organization deepening and popularizing
philosophic-esoteric and socio-spiritual themes.
Nowadays Carlo Dorofatti promotes a pathway of knowledge inspired by the
values of the Age of Aquarius (the Aeon of Horus) through courses, conferences
and issues concerning the inner research, the harmonic relation with the green
world, the extension of the (extra)sensorial perceptions, and the search for the
sacred in everyday life.

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