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QuestionsArisingup fromThinking
aboutChineseMusic
Ivan MACAK
Bratislava
MythinkingaboutChinesemusichasbeenformedintoquestionsandanswers.
Especiallythequestionsareveryimportant in connectionwiththistheme.It is
possibleto feel the significantdifferencebet;ween
Chineseandourmusicbut
onedoesnotimmediately realizewhythesedifferentfeelingsaregivenrise.
Question:
Is thegeographical isolationof Chinanotthemainreasonofthedifference be-
tweenChinesemusicandmusicof othercultures?
Chineseterritory is consideredfor;;FarEast"andin generalframework, it
is knownthatgeographical obstacles,whichthe travellershavehadto face,
usedtobe reallytroubling.Forinstance,MarcoPolo'sjourneyto Chinalasted
threeyears.Ontheothersidetheinfluenceiiom theWestwas spreadto Chi-
neseterritoryliketo anotherareas,as well. However,it didnoteffectoreven
changethelocalculturetradition.
Otherquestion:
Couldcyclicprincipleandcircumstances, thatcausea rise of tonalsystemsJ
bea sourceofspecificityof Chinesemusic?
t I thankIng. Erika PisarEfkovafor hervaluablecommentson the preparationofthis report.
Authorsaddictedto thistopic2didnoteliminatethepossibilitythatform-
ing of thetonalsystemswas influencedby theothercultures.Accordingto a
legend,the emperorHuangTi askedhis ministerLingLunto createa tonal
systemsandhe travelledto thebordersof barbarian territoryto fulfilthere-
quirement.If the impulseto formea tonalsystemshadbeen obtainedfrom
abroad,it hasbeeninfluencedby somethingof domesticculturewhathasbe-
ganto connectto specialviewsonapplication ofthesetonalsystems.
I hadbeenthinkinga lot aboutthe issuerelatedto evolutionof Chinese
music.WhenI visitedChinain 2000,I triedto findananswerto thequestion:
Wherein Chinesecultureshould onelookforparallelism inevolutioninEuro-
peanmuslc!
. n
Ipointedoutthenextquestion:
Which phenomenon andimpulsescouldhavea significantimportance regard-
ingformation of Chineseculture?
KonradLorenzsays:"progress of humancultureoffersseveralnoteworthy
analogieswithphylogeneticdevelopment of species."4
ThinkingaboutChinesecultureI wouldliketo assertthattheChinesebe-
long to the very firsthumangroupin Eurasiathathas startedto be differed
fromthe othersby specificgeneticfeatures.It was provedby Americanan-
thropologist Ch.G. TurnerII.5Dueto studyoccupiedwithdentalresearchof
AsianpopulationsHomosapienssapiens,he dividedtsvocategories:sunda-
dontsandsinodonts.He foundoutthatthe secondcategorywas separatedin
Chinaand Mongoliaapproximately 20.000 years ago! The new category
startedto differin culturalway,as well. Whatis more,especiallythiscultural
differenceof sinodontscouldbe statedas thereasonwhytheydidnotexpand
to thecloserterritoriesinAsiabutto theunknownterritories inAmerica.
Shamanism hadanexceptionaleffectonChineseculture.6 Thanksto itsin-
fluenceit canbe declaredwhytheoriginalChinesereligionsarenot focused
onlyon theworshipof godsbuttheyperformthefunctionof cosmologyand
theyty to provideharmonyin theuniverse.7Theshamanistic visionantici-
patestheideaof thegenesisof the"Empireof theMiddle"or"CelestialEm-
pire"andalsoexplainsthelatterregardtothestarAurora- thehighestpointof
universeordering- aroundwhichthestarskyrotates.Shamanism is alsofelt
in the backgroundof the "universeaxis"vision - a fictitiouspillarthatis
sometimestransformed intothe formof a sacralmountain,or cosmictree.
Usingthis"axis"shamancanpenetrate intootherworldsinordertocommuni-
catewith celestialandunderrate beings(gods anddaemons).The universe
axisrepresents theintegrationof a humanbeingin thefixedorderof theuni-
verse,andit createspremisesforanunderstanding of Chineseritualsthatpro-
videharmonyintheuniverse.If intothesquare- representing theuniversein
Shamanism - we conttivethecentreasthe"universeaxis",we gettheChinese
schemeof a scale of five tonesandthe universesignswhichareconnected
withit.Everything suggeststhatitwasprobablyShamanism whichignitedthe
conceptionof the originof theuniverseat thebeginningof formingChinese
culturethathasbeentheleadingoneforallthemillennia.
4 KonradLorenz: 8 smrtelnichhrichu [Die acht Todsundender zivilisierten Menschheit].Pyramida,
Praha1990, 58.
s Felix R. Paturi(Ed.):KronikaZeme[Die ChronikderErde].Bratislava:FortunaPrint1995, 467.
6 MirceaEliade:DeVinynabozenskjoch predstava idei II. Bratislava:Agora 1997, 34.
7 Mary Schmidt:Silena Moudrost:Samanjako zprostfedkovatelskutecnosti.In: Samanizmus.Rozsi-
rena vize reality[Shamanism.An expandedview of reality].Bratislava:CAD Press 1994, 70.
JohannesvonButtlaraddsto thiscontext:
Chineseexpression"Tao"was used by the mystic Lao-c' to express"indescrib-
able"principleof universe- Bohmwouldsay:"toexpressits implicitorder.9
LaterButtlarparticulanzed
thisBohmstatement:
8 FrithofCapra:Taofyziky[TheTaoof Physics]. Bratislava:Gardenia,1991, 218.
9 Joharlnesvon Buttlar:Boh nehra v kocky. Osud alebo nahoda? [Gottes WiBrfel.Schicksal oder
Zufall?]Bratislava:Slovensky spisovatel'1994, 51 and 56.
StudisMusicologics
AcademiseScientisrum
Hungaricse44/1-2,2003
aboutChineseMusic
QuestionsArisingupSromThinking
267
Wecouldimagineimplicitorderas thebasicreason,apartEomtime,thatone unit
andeachmomentis shownin anexplicitworld.
It seemsthata returnto thepastcangive to Chineseartiststhe sameim-
pulsesnecessaryto createavisionof thewholeasnewscientificknowledgeto
artistsinEurope.
On the basisof questionsarisingfromthinkingaboutChinesemusic,in
conclusionI wouldliketo saythatthedifferencesbetnveen ChineseandEuro-
peanculturerelateto differentvisionsof thecategoryof time,andit hasseri-
ous consequencesin thefieldof music.Whereasin Europeanculturetimeis
an inseparablepartof religionandalso of the cognitiveprocess,in Chinese
culturereligiousvisionsalmostfallwithinthevisionof order,andthevisionof
orderworksas thebasicreasonapartfromtime.Thatis whyworksof artby
Europeanartistsmustbe changedaccordingto changesin the cognitivepro-
cess,andthatis whyworksof artinChinaareinsusceptible to sucha change.If
thisvisionaboutthedifferencebetweenChineseandEuropean cultureshould
be confirmed,we wouldhavehadto faceseriousconsequences relatedto this
phenomenon.
Hungaricse44/1-2,2003
AcademiseScientisrum
StudisMusicologics