Homiletical Outline of Proverbs 5:15

Drnk water from your own cstern,

runnng water from your own we.
Theological Proposition: Sexua reatonshp shoud be
restrcted and en|oyed n ones marrage,
Sermon Purpose: That the audence woud acknowedge and act
on the purty and sweetness of sex n marrage.
Homiletical Proposition: En|oy pure sex n your marrage.
INTROD!TION
1. (Image) Peope are gettng corrupted or feared of sex.
2. (Need) You may be tempted by t somewhere someday.
3. (Sub|ect) How can you resst the temptaton and stay pure?
4. (Text) The answer s found n Proverbs 5:15.
5. (Prevew) These four nes of Hebrew poetry answer two
questons:
"hat s sex n accordng to Bbe, Ho# to keep
pure n sex.
$OD%
I. Peope are gettng corrupted or feared of sex: PRO$&'( .
A. Havng sex wth other women except ones own wfe s
adutery.
B. Sex reatonshp s greaty voated nowadays.
C. extramarta affar harms each other
D. extramarta affar harms kds
II. God has made a way for us to en|oy pure sex: SO&TION .
A. God created and knows peopes sex need.
B. God estabshed marrage as a protecton and mtaton of sex.
C. God commended no adutery.
D. Man and woman shoud mantan sex reatonshp wthn
marrage.
III. En|oy sex reatonshp wthn marrage : )PP&I!)TION*
A. Choose the other part accordng to bbca prncpe.
B. Act each others roe n marrage.
C. Mantan the marrage n Gods kngdom.
D. Restrct sex n the marrage.
!ON!&SION
1. Sex shoud be n marrage.
2. Sex shoud be en|oyed.
Se+ in love, &ove #ith se+*
The nature of ths peasure nvoves the total ph-sical an. the total mental,
emotional an. spiritual nature of both husband and wfe.
/ /
_____probem
_________________
__________________________________________________________________
subte__________________________________________________, ______________
__________
_____Sx mon peope are pannng or expectng a marrage proposa for
Vaentne's Day n 2013______ certfcate ____ drver cense _____at east, no exam
s needed for marrage_ Then why we take drvng so serousy, because t coud be
fata, t can k yoursef or others, we need protectons to avod t, safety bet,
Arbag, brake, and a whoe system of rues that everyone need to obey, __________
____ s a pece of cake_
______________________ ________________________________________________
_________________________________________________________________they
drve as they ke, then drve nto the troubes, ______________
______________________________________________________________________
_______________________________________________________________________
______________________Most peope of ths group does not know God as the
creator, as the authorty.
_______________________|ust as ascetcsm_________________________________
__________________________Makng the Course of Nature Exstent and the Desre
of Human Extnct________________________________________Most of peope of
ths group does not know human beng as the creaton, as the creaton of God.
_______________________________________________________________________
___________
It shoud be hepfu to any coupe pannng marrage or any marred person wth
wrong atttudes or fauty approaches to sex to study carefuy some of the Bbe
passages reated to sexuaty n marrage.
___ VS __
______________
1. ___________
____
____________________________
______________
____________
___________________
Rule Number one, Sex is God's Invention! //// ma.e b- 0o. 1goo.2 vs*
ma.e in !hina 1cheap2
________________________________made n Chna, _________________________
_________What s the frst mpresson of the abe made n Chna, cheap, _______
___________t aso has a abe, nvented by God, what does that mean, good.
________________________________________The creaton of ght was good,
the creaton of and and sea was good, and kewse, the creaton of vegetaton, of
fsh and brds and anmas was aso good. _____________ (Gen 2:18 The LORD
God sad, "It s not good for the man to be aone. I w make a heper sutabe for
hm.").
However, when God created man and woman, mae and femae, n hs mage, the
Geness account states that t was very good. The creaton of man and woman
wth physca reproductve bodes s very good. At the same tme, ther creaton
sprtuay n the mage of God, was very good. Ths tota compete unt of sprt,
sou and body was very good. _____________________________ ______________
_____________ not because they are shameess, but because there was no shame.
(Gen 2:25 The man and hs wfe were both naked, and they fet no shame.)
God nvented sex; he thought t up n the begnnng. We have Gods permsson to
en|oy sex n marrage. He ntended t for our peasure! Sex n marrage (or the act
of marrage) s not somethng unhoy; t s not |ust a necessary actvty atogether
separate from our Chrstan ves; t s a God-ordaned nventon for husband and
wfe to experence and en|oy wthout any feengs of gut.
Rule number t#o* Pure, from -our o#n cistern, -our o#n #ell ////
//_1. PROVERBS - CAPTIVATED BY HER LOVE
PROV 5:15, 18-19: 15 Drnk water from your own cstern, runnng water from your
own we. 18 May your fountan be bessed, and may you re|oce n the wfe of your
youth. 19 A ovng doe, a gracefu deer- may her breasts satsfy you aways, may
you ever be captvated by her ove._______________________
Here the bbe speaks qute openy, so |oyousy of sex n marrage. Procreaton
(reproducton) and chdren are not mentoned.
GENESIS - BE FRUITFUL AND MULTIPLY
GEN 1:27-28 So God created man n hs own mage, n the mage of God he created
hm; mae and femae he created them.
In this passage #e see that on the non3ph-sical si.e both man an. #oman
are ma.e in the image of 0o.* That is, the- #ere persons characteri4e.
#ith intelligence, accountabilit-, the #ill to choose etc* On the ph-sical
si.e the- possess ph-sical bo.ies, inclu.ing se+ualit- an. the capacit- to
repro.uce* In the comman. to 5be fruitful an. increase in number,6 #e
have se+ in the creation of man an. #oman for the purpose of procreation
1repro.uction2* Se+ in marriage is basic in the plan of 0o. in creation*
b) The term used for sexua ntercourse n the Kng |ames Verson of the Bbe s TO
KNOW.
Gen 4:1 (K|V) And Adam knew Eve hs wfe; and she conceved..
Mary, speakng of her vrgnty, sad How sha ths be, seeng I know not a man?
(Luke 1:34)
Matt 1:25 says that |oseph KNEW her not unt after the brth of Chrst.
18:19 for I know hm .. Husband and wfe earn to know each other n a deeper,
hgher and more ntmate way through the act of marrage. Our marrage
reatonshp portrays the truth of our reatonshp wth God.
aesthetic ///// emotional / b) Song of Soomon 7:1-9
How beautfu your sandaed feet, O prnces daughter! Your gracefu egs are ke
|ewes, the work of a craftsmans hands. 2 Your nave s a rounded gobet that never
acks bended wne. Your wast s a mound of wheat encrced by es. 3 Your breasts
are ke two fawns, twns of a gazee. 4 Your neck s ke an vory tower. Your eyes
are the poos of Heshbon by the gate of Bath Rabbm. Your nose s ke the tower of
Lebanon ookng toward Damascus. 5 Your head crowns you ke Mount Carme. Your
har s ke roya tapestry; the kng s hed captve by ts tresses. 6 How beautfu you
are and how peasng, O ove, wth your deghts! 7 Your stature s ke that of the
pam, and your breasts ke custers of frut. 8 I sad, I w cmb the pam tree; I w
take hod of ts frut. May your breasts be ke the custers of the vne, the fragrance
of your breath ke appes, 9 and your mouth ke the best wne.
_______
Pro
5:1
My son, pay attenton to my wsdom, sten we to my words of nsght,
________
http://www.sermoncentra.com/sermons/a-chrstan-nterpretaton-of-sex-n-m
arrage-part-1-herman-abrahams-sermon-on-sexuaty-69152.asp
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http://executabeoutnes.com/pr2/pro5_1.htm
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