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This chapter asks why feminist scholarship and gender issues have come so late to the study of international politics, and suggests how asking feminist questions might make a diierence. It then identifies dierent kinds of feminism, and traces the shifting debates about gender relations and sexual difference.The rest of the chapter explores a gender analysis of several aspects of globalization: deregulation and structural adjustment politics, the changing internationaldivision of labour and the 'export' of women workers; rising identity politics, and in particular the uses nationalisms make of women, and women's different responses to nationalism; and the ways women's transnational alliances and international conferences have globalized gender issues.
Introduction
International Relations has long been taught and theorized as if women were invisible: as if either there were no women in world politics, which was only men's business; or as if women and men were active in and affected by world politia in the same ways, in which case there would be no need to 'gender' the analysis. Now feminist scholarship is visible, if still marginal, and women's and gender issws are the focus of transnational politics. Both feminist understandings and women's organizing provide us w i t h perspectives that contribute a more inclusive view of globalization.
allowed to swe are M a r t o those used a@nst women sol&s: that they may brcak dooorr u n k f i ~ or , thrtEten group cohesion. Herr mtllharg service fs assodated with men,and with m t a h b d s of
family, the h c d l c WQ&L fn bundatlon storlaa in p o w theory, wamn wue elso relegated away
Asklng%%?re~the.women?'rewalswmmmin pkices where, o t h d , we mlght not l b k h r them. F e m W t s take women seriously as howl* makers about the wdd. This means seekingto ieam from their exp&am of politics and global processes. Women are often under-reprented in formal politics, as heads o f state or pa&amentarp representatives or executive~ ~ forexample, t though in the k m d h m h n states, they are now close to equal (see Pig. 2 7 . 1 ) . Women are m o r e likely to organize in other politics, in social movements, and in non-gOv--.tal orga&ationS (NGOs) f o I
e .
fromthewcald ofrcason to one ofullot%ms and pasriolls, making than unreiiabk d t t z m r ,&id even
dangerous t o men. The ~ ~ split coinddes with other splits, like r e a s o n I ~ o n , mlndlbody, and malelkmale. Thew are gendered dijlsiorl5: they d t e certain kinds ofcbmactu or behapiomwith a particulargenda The 'male' side of the dichotomy is usually given mosvalue, and flvfleged, while the f e m a l e side is demlued L the ptocess, 'gender' becomes both daticural and a power
s
e
4'
A sdedlon of the couri@ies fmrn the 177 classified by descending order of t4e percentage of women in the lower or single House of Paement (Situation as o f 20 M m h zOo0.) S a m Data In Fig 27.1 u r t 2 7 2 have bean compiled bythekltaP ~ b m Union e ~ on the w r l b n n w l o n pmvided by rdhrvl p;iCa*;&&f&&&"~&nrg
Peminirm malres dvery important mt*c dalms here.The !kt is that women's qerientcf are systematidly difkrrnt kom men's, eved h m men 0ftheirownFnnlilporgroup.AnotheristhataLl exampleThrough~politics,wumenwereactars sodal relations are gendaed; so we e x p e d m c e our in global politics l o n g before they w e r e noin class, or race, for example, in gederedforms. We do the studyof IntemationaiRelations not our gender alow, o r in isolation fmm other social iddttes, idding 01 example whether we are dtkens,wheR we live, or aur age. Discovering gender And gender is consimiw of other sodal relaUons.
As&g Where are the women?' usually reveals women in dif6erent zoles, 6or example,differrnt relalkms to the military, or the market, camparedM menWfienwefuIdWmlen,wefnldgerIderIda-
This~sspartialthose~ti~~fsodal relatiom including global politics that appear gendec-nmmI, but on closer exanmltion t n m oat to universafize (elite) m e n ' s experiences and knowledge.
5
Women b natbd parliaments1945-1995
tions.Sowarstories~m?rydiffnwtstawtellof brave soidier men, the pmte&m, end the women they protect, who wait, and weep, and have more Key poiats s a n s d o I t h e ~ ~ 1 9 8 J ) . T h e s e ~ men as the agents of the state or nation, Gender and fi ' ' came late to htaa n d aspassive,regatdlcssofWhatactualmen nationalReWons. and women are daing. These cmSmai01lzm trrm Womenls experiences of and ides about world place pressun on pea%W~unwilltng men to mt, polEtfcs were nrely admftted to t h ediscipline. to protea 'w~m~andchilclren~. They dhguise some Asking the question 'Where are the women?' women's active support d or -tion in was, makes women visible in world politics. including as M S . And they fom c(mdiUms o f M a w women visible also Hvealri gender reladependence on women, who are expected to be tions as p e r rela.tions. gram for this protec&~11,wen w h b they do not wish i t Ferninism claims that women's qerimces are systematbdly dHferent from men's and that all The gendered wat script is not an exception. The social rekittons am g e n m dtiren is often presumed t o be male, with public r-des, whtlc worrretl are zelegatedintn the
a n
Fig. 27.1
Feminism is often identified as ' h t e r n . There is a very complicated politics here about who names feminism, a n d C w h ~ other s WDXQ$$S struggles for equal rights & be called feminist: even if they themselves do not use that name. But it is not true that either feminism or women's rights movements were only or largely of Western origin. So in a number of Asian and Middle Eastern colonies, 'the woman question' arose in the late nineteenth and early twentieth centuries, alongside or in connection with early anti-colonial nationalism. These early femhhts were familiar with suffrage struggles in other places, and some travelled to participate in international conferences.
nism, within and between states. First-wave feminism was concerned with suffrage, with women's legal and civil tights, including their lights to education. Many of these early fednisb were active in other politics-as socialists, o r anti-colonial nationalists, or pacifists for example. So too second-wave feminists had very diffeTent politics, that affected their understanding of sexual difference, for f alliances example, their views on the possibility o with progressive men. I n the 1970s and 1980s,these differences were often summed up under labels of liberal, radical, and sodallst feminist While many feminists are not easily put under one label, and the lines of difference and alliance shift over time and e place, the differences between them a ~ important for thinking about gender, and about strategies necessaq to overcome gender inequality or oppression. Very broadly, liberal feminists are equality feminisss,seekhx - an end to m e n ' s d u s i o n itom or under-representation in office, power, and employi l i ment They seek women's equal rights in the m tary, including in combat, for they see women's 'protection' as a way of keeping them from power, and their dependence on men as compromising their claims to full citizenship, which is usually understood to include fighting for one's country. Other feminists are critical of liberal -f as seekingequality in masculinist institutions on men's terms. In different ways, they seek to change the W t u t i o n s themselves to be women-fciendly. They disagree, however, on what lies at the heaa of the problem. So radical feminists see women's subordination as universal, though taking Merent forms at different t i m e s . Some argue women are a sex-dass, systematically and everywhere subject to men's sex-nght, or their claims for access to their bodies, children, and labour. Violence against women is seen as key to keeping women resourceless and 'in their place'. They also draw attention to sexuality as politics. Cultural feminists include those who see women as different from men, more nurturing and peaceable for example. They do not reject 'women's values', as
- -
liberal feminists do, but they argue that these values ing to tear it down in the face of its use against are just what world politics, and ecology, now need. women (Snitow 1989).This is made even more difSome cultural feminists are accused of essentialism, ficult in these times of growing right-wing and funof representing these values as naturally women's, damentalist movements, which seek to discredit and so reinforcing the gendered stereotypes that feminism and attack women's rights. underpin women's oppression. Others see women's %.wlzpla are..a@wt. , ". values more as leamed.s*, . : a .. ; * : ie:.'?. always those responsible for the care of childrrn, Sex and gender health and community. -They argue that men, too, Different feminisms, then, have diferent views on can learn to nurture. Socialist femhists put together class and gender, gender relations, and how to change them so they do finding that a dass analysis alone leaves out much not routinely count against women. The conversathat women experience. It cannot explain why tions and sometimes conflicts between these femiwomen are those responsible for reproductive and nism have taken us further i n understanding gender family labour, why women are so over-represented relations and sexual difference. Jane Flax asks 'how among the poor, or why gender inequities, often do we think,or do not think or avoid thinking about reinforced by violence against women, continue gender' (1987).Just because gender is not made viseven where women are integrated into the ible in many accounts of the world or our lives does not mean that it b absent What then does a gender workforce. These clanic lines of difference in feminism are analysis contribute to our understandiig of interless clear these days, and are now supplemented by national and increasinglyglobalized politics? Gender is often used as a code word for women. naming other feminisms.So in the 19805 bladr and ' T h i r d World1feminlstr accused white feminists o f This does draw our attention to the ways in which or mturalize thrir ignoring r a c e ,culture, and colonial relations as also dominant groups car1 ~~ormalize affecting women. These locate white women in own identities-they name others while remaining ambiguous ways, as oppressed in relation to gender themselves unnamed. But of coune men have genand perhaps class, but privifeged by their member- der too, just as white people are also 'raced', and ship of the dominant race and/or culture, and by dominant culture membqs have culture. An important early second-wave feminist intercitizenship rights in rich countries. However, geographic location or social identity cannot predict a vention uiade a distinctionbetween sex and gender. person's politics. Some Third World feminists are Sex was seen as biology: we are born male or female. liberal feminists, seeking admission to their state or Gender was seen as a sodal construction: what it profession on equal terms with men, while others are means to be male or female in any particular place or socialist or left femLnists who are conceqed to build m e . This distinction was politicallyvery important, alliances across dass lines between elite and poorer for women have been badly done by biology, in its l s o pur- explanations of their inequality or extra burdens as women, for example. Some white feminists a natural, an inevitable extension of their childsue anti-raast theories and pofitics. Developments w i t h i n feminism in recent years bearing d&ence. It built on the fact that while have shifted both theory and practical politics, for women's work appeared to be universal, just what example, post-modern Feminists have added to that work involved, and how sexual difference was growing recognition of differences between women. understood, varied from society to society, group to 7 . 1 ) . More recently, group, and over time (see Box 2 These shifts have unsettled the category 'woman', raising issues about who speaks for 'women'. Whose Men's Studies have explored the sodal construction experiences as women are not reilected in feminist of masculinities. The distinction between sex and gender made knowledge-making and polibcking? There is an ongoing tension in much feminism between equal- room for a feminist project-for if gender is a social ity and difference claims; between trying to build up construction, it can be changed. It has also enabled the categorywoman for political purposes; while by- us to explore different meanings of gender. Gender is
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three measures: life expectancy at bii,educational attainment, and standard of living. The Gender Development Index (GDI) measures these too, but adjusts for the disparitybetween women and men in each case. The Gender Empowerment Index (GEM) m e relative empowerment between men and women in political and economic spheres, and in terms of political representation. A series of global crises, in terms of trade dependence, debt, and restructuring, have hit women especially hard. The conditions imposed on states in return for loans include structural adiustment polides, deregulating hnance, liberalizing trade, favouri n g export industries and reducing social services and public support, induding food subsidies. These poliaes are not restricted to poorer Third World' states. They are evident in former and some
Women in development
The international Decade for Women (197685) generated a huge amount of material on women's ' ' ' tions they faced. It also lives, and the d documented the gendered effects of development, and provided a base for the themes of peace, justice, development-which came out of the third women's conference in Nairobi in 1985. In the process, it supported a new field, known as Women in Dwelop ment (WID). There are very different approaches to WLD, induding between liberal feminists who seek to integrate women more equally into dweloprnent, and other f e m i n i s t s who see development, currently defined, as damaging to women. They seek the empowerment of women, including through participation in development decisions that affect their own lives and choices. Not all women are poor, in the 'Third World' or elsewhere. But no state treats its women as well as its men.Someyears ago, it was said that women dtd one third of the paid work, two thirds of the productive work, for one tenth of the income and less than one hundredth ofthe property. Now it is likely that the Q r e s are even more against women. The Human Development Index (HDI) is based on
Table 27.1 Cender diiparity-GEM, GDI, and HDI rankings (1 999) GEM rank Notway Sweden Denmark Canada GDl rank HDl rank
personal identity-how do I experience W i g a woman? a social identity-what do others expect of me, as a woman? and a power relation-why are Key points women as a social category almost always underrepresented in relations of power? Gender is Feminism is not remised to W states. political-it is contested, by men and women who Contemporary ferninisms are diverse i n the regularly subvert, challenge, or bolster gender eunderstandings of the difkrence gender makes, ence, at home or in other places, by feminists who and how to stop this difference from counting who seek women's liberation, and by anti-feminists, against women. seek to take back what women have won through Since the early 19805, the issue of differences struggle. Gender may be the basis for a mobilized between women has become visible in kminist wlitical identity-of which 'feminist' is one. So too pohtics. is the ~ustralian-anti-feminist women's group called Women Who Want to be Women. Women's rights are not being progressively achieved. Today there is a global-wide baddash Lately, some feminists have developed more fluid against women's rights. representations o f gender. 'Doing gender', or gender
a
Germany
United States Ausbalia United Kingdom South Africa
Cuba
ments give up on much economicregulation and cut back on social security and public enterprise. T h e s e dramatic changes are part of the globalization of p~oduction and of 'the market'. Wthfn states, they represent a dramatic shift from public to private expenditure, and from state to family, espedally women's, responsibilities. We live in times of Mgh unemployment, polarizing wealth within &d between states, redudng state provision and growing impovezishment. These are gendered in their a c t s . Pirst, cut-backs in state services like hedth, education, and social security espedalfg affect women's employment opportunities. Second, women are everywhere omhelmingly responsible for family and household maintenance, and must compensate through their own time and labour when (often inadequate) state support is reduced or removed. Third, the cost of globalization is not evenly spread: the 'feminization of poverty' refers to the growing propoxf3on,as well as numbers, of women and their chilrtren living in poverty. T h i s is in part a retleaion of the worldwide trend, so that now between a third and a half of all families do not have a male breadwinner. The gendmed effects of mcturing, then, amoont to a massive crisis in reproduction. T h i s has led UNICEF to identify an invisible adjustment, which is women's responsibility, largely unaided by those who allocate resources and wealth elsewhere.
many women's juggling between their domestic and their paid work. But it a l s o reilects the construction of women workers as cheap labour-or, more accurately, as 'labour made cheap'. In many difkrent cultures and states, women's labour is seen to be temporary, fillinginbefore mauiage, or supplementi n g husbands' income. At the same time, they are seen as 'natwally' good with their hands, patient and docile, and so particularly fitted to do work which men w d not tolerate. Assumptions about women's work means that it is often classified as unskilled, even where, like saving, it is seen as sldlled if men do it. In these ways, parficuk consuuctions of femininity enter into the organization of work, and shape its status and rewards. So women are now the vast majority of workers on the global assembly line, in factories and in export processing zones, where their gender and often their youth help keep wages down.
women had an average income of $10,376. It also has implications for states' standing, as some states become assodated with servant status. In a further E complication, the gendered representations of I, ! According to the lntemational Labour Organintion 1 natlonal difference reinforce earlier colonial and legal labour migration from Indonesia rose from - racist images of South-East Asian women as exotic $ 5,000 during the 1969-74 period to about 650,000 : and sexually available. In this way, the export of ~n the 1989-94 period. 62.8% went to Saudi Arabia, 7 domestic workers is not so Merent fmm the inter19.4% went to Malaysia and 6.3% went to L national purchase of 'mail-order brldes', and the Singapore. international sex tourist industry. Women's organ* Illegal labour migration is reliably thought to add at izations work transnationally to publicize the danleast another 500,000 to this number. Wages gers in all these forms of trafficking In women, and 6 payableto illegal workers are estimated at one-half to support the women caught up i n these traffics. the wages payableto registeredmigrant workers. Other forms of labour migration are not so obviously semtalized, though they may also involve During the 1984-94 period two-thirds o f these e r e women working In domestic migrantwotkws w exploitative worWng coxlitions and insecure rights d c e s . Women leave high rates o f unemployment in relation to both work and residenceor citizenship. and poverty in rural Indonesia in searcR of wages to Many migrants move to and take up work in older support themselves and their families. n industrial cities in Westem states, and do work i 0 clothing, textiies, electronics,and information serThe Asian econom~c crisis of the late 199Qs L 1 ; worsened the situation for Indonesian women as vices for example not so different from that which unemploymentand loweredwages meant many women do in some Third World' states. In condihad to seek work in the informal sector and many tions of urban decay, high unemployment, and cutwere forced into prostitution. In times of economic $ backs in public expenditure and services, migrants o lose work. crisis women are often the firstt can easily become scapegoats for other people's International Labour Organization, 1998, h i p l i o n troubles. In this way, globaUzatiOn and migration Pressures & Struduml Olonge: CaseStudy of Indonesia.) 1 e c o m e t q e t s in politics against 'outsiders'. Iladsm I b marks the boundaries of national belonging, and become major political immigrationand citiz* responsible for domestic labour, even where that issues. In these circumstances, those who are seen a s labour is paid for and releases other women to go different often organize in defence of their own into paid work. rights, and may use their perceived difference as a This traffic in women is big business. Recruitment basis for o~panizing. Instead of reducing differences agencies, banks, and airlines profit from it. So do the between people, these aspects of globalization exporting states, in the form of remittances, for appear to heighten Werence and intolerance. example, an estimated $3billion per year to the Philippines. This trade contributes to those states' search for hard currency in the face of growing debt pres- Key points sures, and relieves unemployment at home. It is therefore unlikely that the home state will act Feminist critiques, women's NGOs and the Decade strongly in support of their citizens' rights when for Women helped generate 'Women in Develop women are subject to abuse in other states; though ment' (WID). another factor is their own poor record in labour and WID injudes very different approaches to gender women's rights. and development. This trade in women reflects power and wealth relations globally. Those South-East Asian states Recent crises assodated with intensifying globalexporting domestic workers had an average annual ization and restructuring impact on women in income in 1992 of $680, while those importing particular, generating a aisis in reproduction.
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W Ro f worn& is big business, an8 also mtzltmts s l m m t l y remittances to pOoter states' elmnomics.
hQpnts and foreign woEkers are often m p e goated for M g w and sodal
distress.
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that women came to launch a powerful campaign to notbwitedtottw!tanseandfMkaPtm@athnsfor peace. Indeed the culture of mlnhrrkm s o present durktg bring about peace and be induded in the peswprows. con~kttendr to r e i genderd i s u ~ ~ l iIn ~ n 7he . nrmwwr graEHootr women's o q m k a k m came together to pditicize ard form the Mortlwn Idand spite of redstance to their partkipnth women are developing rtFateglesfor their volces to be heard at the psace Women's Coalitbn. Sustaining peace requires commitmentfrOm people at table. fhey fom, community gmups and nongovernment organizations that campaign and lobby the the grass roots, it is tJwy who muit build lasting reconcilipaace and inttrrra-1 forums. Their WategTes ation and peace. The i r n r d v m of wonaen h, peace , have been crea6ve-in the Philippii wwnen initiated negorSations tea& to ensuring a peace agreement that peaceromr to pmtecttheir childrenfmm by buildsWing pace at all levels. the militias and the anny. (United Nations DavakpmcorFundfor Women),
2000, YYIDnsen ot lhe &a@Tabk.
Cendered nationalism
W w n m are seen as the physical r q m h c e m ~f the natlo~ they are 'nationalfst wombs' @nloe 1 9 8 9 ) .
1 , how eve^, in some states women fnrm dominant rape and of ndlitay sexual .&pay in %rid War 1 n a t i o n a l L n t g r o u p 5 a r s t a t e s h a v e ~ f n n r p thesewerenotpmecutedaswx~.Therecent
Since the end of the cold war, there has been an ap Thismakesitimpomntthatthathavethg~t surge in identity conflicts. Nathmikm is mmttliq &&ken, with theright men. They are also seen as c e r s and c u l t l d transmitters, bringthe p m e d coincidenceof nation and state. While socirtl r inthe past nationalismwasmOTeassocWedwithpr6- ing up their children as Palestinian for example, h e y do not have a state of @ve politics, & example in antialoriird even-or especially-if t natiomhn, nowadays it f often cast in exdusivist theirown.Womenarealsoseazas~ersofctlfterms against 'the OW. In the process, women get femme, mad&g the boundaries of belongtog. For h i s reason, inuch ~ ~ is attached c to wome caughtupinnatimalistpoIIticsin dijbentways, and t n d movements, espedany their d a identity p o l i t i c s m e to impart on -d@r relatiom. en's dothing a The language of nati0mli-m is familirl tiom with those oaaMe the nation. Beyond the language-home, blood, kin. The state i s often symbolicuses made of them, women are also agents imagined as male, and the nation as female. The inoragainst~aUo~poUticsintbeirown~ight It is easier f a women to mobilize in ~ u p p r of t nation is often represented as a woman under tkeat h i s came b in power in their of violation or domination, s o that he^ atfzen-som nationallst causes, if t must f i g h t for her honour. Thg 'rape of Kuwait' told a state or w o n . Some women do organtre In movetypical s t o r y o f a feminized viaim, with male vil- ments that are dangerous for orhen, indudhg other lain and male hem f@ting for her possession. These women. So there are many women supporters and stories assodate boundary transgressionwith sexual some leaders of the Indim tight-wing Hindu movedanger, and also wadate proving manhood with ment, and some of these women parttdpated in viou s l i m w o w and children. Many natioand W ~ L In these ways, regardless of lence against M what actual men and women are d o & men become Serbian women supported the Submn nationalist the agents of nationaIism and women passive or project, which involved systematic violence against women as part of 'ethnic. d national possessions.
portforotherwomen.lnaellWbmeninBlackdunonstratedin suppmt of Palesthian warnen, and W grade Pemlnfsts also danon&itd as Women in Black against Serbiaa ~~aggmslon. These warnen haw been subjjed to much threat and s o m violence, for their loyalty is supposed to be to their wmmmUyl and not to women, O I people mole gcwrally. At t h esameW e , the idea o f Women in Bladr has been taken up in many statrr experiendngn?tionabtviolence, in exprrssionsof solida~with women aaoss nattanakt W s (see Box
27.3).
visfbiltyofsexualviolenceaspartofwar,es~
inteimsofthefonner~butalsoofthe Korean and othm South-EasE A s l a women W b l y &ted in to Japaeese military brothels in W o z M Wax~,is~duetofeministworkwithin5tateSlto rape and other violence against w o r n as crimes against women, not against t h e honour of men,It is also a sign of globalizing gender issues, especially in the fannof wmnen's rights' datms.
Key poim
Nationalism is usually called up in gendered Ian* ~omm get caught up in natiow c s in Of the -con*ction as
mack;ers Bfdmzencc.
OppoJe
natim
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International women's conferences
Internationalconferences and preparations for them have been especially important in globalizing women's issues, networks, and alllances. The first two women's conferences in 1975 and 1980 (see Box 27.3) witnessed conflicting prlorlties between Fist World and Third World women. By the Nairobi conference in 1985 there were alliances across these divides, and more evident splits among women from the same state or region, especially between statesponsored women's organizatiom and more radical &dent or exiled women. But Nairobi did place women's issues on the international agenda, and generated webs of connection between women's NGOs a a m state borders. In recentyears, women's activism has impacted on other kinds of international conferences. At the 1992 Earth Summit for example women named gender as shaping relations with the environment, induding women's pdary responsibilitiesfor fuel and water in much of the world. They alsoidentifiedmilitarism as the cause of much environmental degradation. The 1993 Human Rights conferencewas even more significant in &$lighting women's rights claims h e conference, a internationally. In the lead-up to t series of pparatory committees and regional wome e t i n g s made their c o n m visible. The en's NGO m Bangkok (Asia-Pacific)regional forum identified five p r i o r i t y issues to take to V i e n n a .These were violence against women, the intemational traffic in women, rising fundamentalisms (which usually target women's rights), military rape as a crime, and women's reproductive rights. Women's global political campaigns helped win the adoption of the UN General Assembly Declaration against Violence against Women in 1993.This represents a significant advance in global gender issues. It recognizes violence as gender-based, supported by structural conditions which include women's subordination, and calls on states to punish perpetrators of violence whether in public or private places. It rejects religion or culture as excuses to abuse or discriminate against women. There are still
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; 1 9 7 M UN Decadefor Women
UN GeneralAwmbiy Declarationan the Elimination of Violence Against Women Cairo International'&nference on Populationand Development BeijingWomen's Conference
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huge problems with implementatton, but this dec- 1 laration does politicize v i o b c e against women, and gender inequality in education and health, however the c d c e s failed to endorse targets related to give states formal responsibility for the secmity of women's poverty and economic inequality. It is hoped women. Over 30,000women attended the NGO forum at 3 thatthese Issues wi# be addreaed in the next Platform of Action to be developed. Huairoou, which ran paidel to the offidal fourth F (UNIFEM (United Natmm D d p m e n t Fund for n Beijing in international women's conference i wmmlen), Biennial Report 2000 (m), Pqm of the 1995.In many states and in regional meetings, there W d ' s Women ) was a process of consultation which w~ in _ _----- the Platform for Action, which identified 12 crucial , . . - - 7 - - z areas and strategiesfor pursuing them (see Fig. 27.2). The conference recognized the disproportionate costs to women of restructuring. It also witnessed Key points reactions against women's rights which meant that There are now diierent transnational women's much effort went into defendingearlier gains. Of the movements, for example, for women's health and themes of equality, development,and peace, the first reproductive rights. took priority, though the NGO forum especially recognized the intmnnectiom here. International conferences, especially women's conferences,have been very important in building transnational women's networks, and in putting women's issues on the global agenda.
i:
only six countria have achieved agpmXmte gender equality in -dory Khool enroiment plus at leasto 30percentshore for women of seats in porlIament a&&&ures PIUS on approximate share of nearfy 5B per cent paid employment in mnog"hd s activitia. The targets from the conference5 foars on closing
Mission statement
Conclusion
Gender is a relevant category for analysis in global politics. Globakation affects women somewhat differently from men, though how it does so also depends on women's other identitles and i n t e r e s t s . In times of intensifying globabation which affects everyone, the state is no longer either willing or able to act in support of a global response. At the same time, both global restru-g and rise right-wing identity politics threaten hard-won gains, and in turn generate more women's activism. Now women are organizing transnationally, and gender issues are globallzingin the process.
// ?;G; \
B. Education
QUESTIONS
1 Why did feminism come so late to International Relations?
A measure of how
Aous governments
2 What difference does it make to ask the question 'Where are the women?' about
Built-in
women
implementation!
4
global politics?
3 What difference does it make being female, or male, in your experience?
What are the different approachesthat are summed up under the label Women in Development? What e f k bhas globalization had on women, and on gender relations?
7
IV. Shateglc objectives
the global
of the document!
assembiy line?
9 Are notions like the export of women, the global trade in m e n , or international
global agenda.
12 Can we talk about global feminism, or transnational sisterhood?
Recently, there has been a new visibility of women's lights claims. The Beijing conference is seen by some as an
example of global f e m i n i s m in action, while for others it illustrated the diiculties facing women's *ghtssrngglesglobaN~.
Enloe, C., Bananas, Bases and Beaches: Mnking Fminist Seirse ofI~rtPmational P o l i t i c s (London, Pinter, 1989).T h i s book asks 'Where are the women?' and reveals them in many different
roles in international politics, in militarles, in export produdon, in prostitution and the Sex trade, and in diplomacy. Nelson, B., and Chowdhuiy, N. (eds.), WomenandPolitics Worldwide (Newhaven: Yale University Press, 1994). This useful resource book begins with overview chapters about women's different experiences of politics, and then has a number of chapten about women's partidpation in politics in different countries. Petenon, V.S., and Runyan, A. S., Gidral Genderlsstles,2nd ed. (Boulder, Colo.: Westview Press, 1999). This text analyses gender in global politics, the gendered divisions of paver, o l i t i c s of resistance, including women's politics. violence, and labour; and the p Pemnan, J. J., Woddmg Womm: A PendnistIntmdoiznI Politics (London: Routledge, 1996).In this book, I explore aspects of global politics only briefly touched on i n this chapter. It is organizedin three sections: the gendered politics of identities, of war and peace, and of the internationalpolitical economy. Sen, G., and Grown, C., Development, Crires andAltemative V&iom:Third World Women's Pffs@ves (NewYork Monthly Review Press, 1987). T h l s is a brlef but broad-ranging review m p a c t of debt, dependence, and exploitation in Third World countries, of the gendered i and women's responses to these challenges. Stems, J., Gender miiI?rternntional Relations, (Cambridge, Polity Press, 1998).An accessible wloration of feminist critiaw in International Relations, and gender analysis of nationahm, war,security, international political economy and development.
llckner, A., Gender in I n - d Relations (New York: Columbia University hess, 1992). A careful feminist critique of mainstream IR approaches to security, international political economy, and ecology.
WEB LINKS
www.unifem.undp.org The United Nations Development Fund for Women (UNIFEM) works to ensure the participation of women in development planning and practice. www.law-lib.utomnto.ca international Human Rights D a t a b a s e (DINA) is a comprehensive database of elechontc materials for human rights research. www.un.org/womenwatch empowerment of women. Women Watch: an Internet gateway for the advancement and