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What is a bijamantra?
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Contents
1. Origin and meaning of Path of M antra (Mantrayoga) 2. Parts of a mantra 2.1 The Name of a deity 2.2 The favour asked for 2.3 Pallav (salutation) 2.4 Kilak 2.5 Parts of a mantra according to the science of Tantra 3. Chanting a mantra (mantrajapa) 4. Types of mantra 4.1 According to the holy texts 4.2 According to the meaning 4.3 According to the number of letters
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4.4 According to the gender 4.5 Gurumantra [initiation of a mantra by the Guru (mantradiksha)] 4.6 The bijamantra 4.7 The bijakshar
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universe. Sound is a subtle part of the divine energy (chit shakti) of the embodied soul (jiva). Just as sound waves are produced in the atmosphere due to air currents, so also in the body of the embodied soul sound waves are generated due to flow of a type of vital energy (pranvayu). A word is generated from this sound. Later, a mantra originates from it. The energy contained in a mantra is beyond ones imagination.(2)
2. Parts of a mantra
: : : The meaning: The letters or words in a mantra constitute its body and the Om at its beginning, is the head. If both the head and the body are present then with that mantra ones aspirations are fulfilled. Usually a mantra consists of the following:
C. Svadha : Self-contentment, strengthening oneself D. Vashat : A spiritual emotion of destroying the enemy
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E. Voushat : To create conflicts or opposition among enemies, to acquire power and wealth F. Hum G. Phat : Anger and courage, to frighten ones enemy : A spiritual emotion of attacking the enemy, to drive the enemy away.(3)
2.4 Kilak
A. Kilak means a wedge or a clue to a mystical puzzle. The Guru gives the kilak of the mantra. Consequently the energy of the mantra is manifested. Kilak means the description, proximity, speed and method of pronunciation, the rhythm of recitation of the mantra (alap), etc. Sometimes the kilak assumes the form of a prior notice. When a sage creates a mantra along with a precondition that without the pronunciation of a particular word prior to the mantra, the practice of the mantra will not be fruitful, then the mere chanting of the mantra does not prove to be of any avail. Such a word is termed as a kilak of a mantra, that is a wedge or a clue to a mystical puzzle. Only when the mantra is chanted along with it does it prove to be fruitful. Understanding that word, and chanting along with it or destroying the relationship of that word with the mantra is called nishkilan or utkilan. However, only spiritually evolved persons can give guidance to this effect. One comes across Shrimat Hanuman kilakam in Shriramaraksha verse (stotra). B. M ovement of the saman vital energy (vayu) is essential to activate the kundalini (spiritual energy). Nadibandha (blocking the channels) is performed to achieve it. The energy used to perform nadibandha is also called kilak . Kilak means the expulsion of the saman vital energy from which energy is generated. Nadibandha also occurs if a mantra is chanted appropriately.
4. Types of mantra
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() and m (). These represent the sattva, raja and tama components respectively. Om, a combination of the three components (trigunas) is in fact a symbol of the one beyond the three components (trigunatit). Vowels have high frequencies, most consonants have medium frequencies, whereas y (), r ( ), v () and h ( ) have low frequencies. Om, however has all these three frequencies.
2. Mulamantra : 2 to 10 letters or the deitys subtle body known as kamakala 3. Pindamantra : 11 to 20 letters 4. Malamantra : A mantra with more than 20 letters or one chanted with a mala (rosary) B. Types according to the Nitya Tantra 1. Pinda 3. Bija 5. Mala C. S ome prevalent examples 1. With one letter 2. With five letters 3. With six letters 4. With seven letters 5. With eight letters 6. With nine letters : Om () : A mantra with only one letter : 3 to 9 letters : M ore than 20 letters
: Namaha Shivaya (: )
: Om namaha Shivaya ( : ) Om namo Vishnave ( ) : Om rhim Suryaya namaha ( : ) : Om namo Vasudevaya ( ) : Om gam Ganapataye namaha ( : )
7. With twelve letters : Om namo Bhagvate Vasudevaya ( ) 8. With thirteen letters : Shrirama jai Rama jai jai Rama ( )
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etc. M r. Woodrof has explained about bijas of various deities, their implied meaning and objectives in the following way: 1. Om () : This is a bija too. It has to be pronounced before all bijas and mantras. It is called the pranav bija. This itself is the bija or the gist of the Vedas. All the bijas originate from the pranav bija. This is an eternal and non-dualistic (advait) bija. : The bija of Sarasvati. The objective is the same as above. : The bija of Kali, k = Kali, r = Brahman and i = Mahamaya (the Great Illusion). The dot in Sanskrut (anusvar) means overcoming unhappiness. The objective is to overcome unhappiness. : The bija of Krushna or desire (kama), k = Krushna or kama (desire), l = Indra, i = satisfaction and the dot refers to generation of happiness. Its objective is acquisition of happiness. : The bija of Ganesh, g = Ganesh, the dot represents overcoming unhappiness; its objective is overcoming unhappiness. : The bija of Durga, d = Durga, u = protection and the dot refers to the act of protection. Its objective is protection. : The bija of Lakshmi, sh = Lakshmi, r = wealth, i = satisfaction and the dot represents overcoming unhappiness. Its objectives are prosperity and contentment. : The bija of Vadhu, s = protection from crisis, t = saviour energy, r = Liberation (Mukti), i = Mahamaya (the Great Illusion) and the dot indicates overcoming unhappiness. Its objective is overcoming unhappiness. : It is the bija of Brahman (Shiva) and Energy (Shakti), h = Shiva (Brahman), r = Prakruti, r = Mahamaya and the dot indicates overcoming unhappiness. Its objective is to overcome unhappiness. : The bija of Varma or Kurcha, h = Shiva, u = Bhairav and the dot indicates overcoming
2. Aim () 3. Krim ()
4. Klim ( )
5. Gam ()
6. Dum ( )
7. Shrim ()
8. Strim ()
9. Rhim ()
10. Hum ( )
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happiness. Its objective is to overcome unhappiness. 11. Houm () : The bija of grace (prasadbija), h = Shiva, ou = grace of Lord Shiva or Sadashiv and the dot refers to overcoming of grief. Its objective is to overcome unhappiness with the grace of Lord Shiva or Sadashiv.
12. Kshroum () : The bija of Nrusinha, ksh = Nrusinha, r = Brahman, ou = Urdhvadanta and the dot represents overcoming grief. Its objective is overcoming unhappiness. Various combinations are created when bijas are combined. Two or more bijas can be combined. As a result, great diversity is created in the energy of the mantra for example,rhim shrim krim is a conjoined bijamantra. All the three bijas are various forms of the same energy - rhim = the Great Illusion (Maya), shrim = Lakshmi and krim = the deity Kali. According to the scriptures (Darshans) these three bijas represent creation, sustenance and destruction respectively. The Fetkarini Tantra gives the yogic meaning of some conjoined bijas, for example when rhim is joined twice it becomes a bija of coyness (lajjabija). This is considered to be the bija of the principle of entire creation. To illustrate this with an example, a legend states that at the time of creation of the universe The Creator felt coy for the first time. Shrim means maintaining harmony between the functions of Lord Vishnu namely nurture and sustenance.(6) B. Types according to the motive 1. With worldly expectation (sakam): The mantra begins with rhim, shrim, klim, etc. 2. Without worldly expectation (nishkam): The mantra commences with Om. All mantras originate from Om. It is a symbol of Brahman, God and the Vedas. Hence, the mantra Om can bestow the Final Liberation (Moksha). 3. Both with and without expectation: The bijas like rhim are suffixed to Om and are followed by the other letters in the mantra. C. S ome important bijamantras The bijamantra Om rham rhim The Deity The bijamantra The Deity Kshatajokshita Devi, Varun Pralayagni
Brahman, God, bhruum the Vedas Kalaratri soum Girija, sphim Dhumrabhairavi
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klim
M aya (the Great, sphem Illusion), shakti (The Primal Energy), Kama, Kali Lakshmi, Kamala, strim Vishnupriya, Vishva Anant, Vinayak, svaha Pasha Svaha, Kalpini hum Krodhish Bhumi M ahakal Ghorakshi Vetal Vidyujjivha huum rhuum houm rhoum kshroum
Kalagni
shrim
Vadhu, Dhumrabhairavi Agnivallabha Kalkuta Durga Rudrarakini Vaivasvat Kurchakavach Shiva Dakini Narsinha
aam krum krom gloum tham tham tham tham prim plaim phat
D. Bijamantras according to the Devnagari alphabets The bijamantra am The Deity Shrikantha, Kamakarshini, Vidyujjivha Chandra, Vighnavinayak, Rudra, Garjini The bijamantra aam The Deity Anant, Vinayak, Pasha Trimurti, Tripursundari, Dhumrabhairavi, Vedmata*, Gayatri, Lakshmi M adhusudan, Bhairav, Rupakarshini Bhayankari
im
iim
um
uum
rum
ruum
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lrum
Shidhar, Dirghajivha, Chittakarshini, Sanharini M arut, Vanhi, Ekadashi Udhvarkeshi Trayodashi Vasudev, Gayatri Bijakarshini Som, Amrutakarshini, Kubjika M ahakali, Skandha, Kameshvari, Krodhish Ganga, Ganesh, Vishvamata, Bhogini
lruum
Kamla, Rushikesh, Dhairyakarshini Karalini Sarasvati, Vijaya Dvadashi, Ugrabhairavi, Yoni, Veda* Jvalini, Atmakarshini, Dakini Rati, Suyash, Chandika Akash, Tapini Varun
em
aim
om
oum
am
aha
kam
kham
gam
gham
Varun, Trailokyavidya Vadhu, Chandrama, Kulavati, Jvalamukhi Nandi, Bhogada, Vijaya Vidyunmukha Vanhi, Kapali Yadnyesh,Vighnesh, M alini, Guru Varahi, Shyamamukhi Dhara Jvalini, Sinhanadi Pralayagni, Kalakubjini Klinna, Bahurupi Vayu, Sthiratma
nham cham jham tam dam nam tham dham pam bam mam
Bhairav, Kameshi, cham Unmattabhairavi Sadashiv, Vilasini, jam Raktadanshtra Gruha, Dravini Pruthvi, M arut Bhivakra, Yogini, Bhishana Prahari yam tham dham tam
Bhadrakali, Dandi dam Shankhini, Dhanesh nam Kalaratri Kledini, Tapini, Bhayankara pham bham
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ram
lam
Shakra, Amruta, Pruthvi Kama, Shubhaga, Chandish Sammoha, Brahmi, Dhumadhvaja Pruthvi, Vyapini
Varun Suryatma
sham sam
* The first sound of all the four Vedas has created the bija im or aim. The Shakta Tantra quotes not only the Names of various deities like Vishnupriya, Dhumrabhairavi, Rudrashakini, Vidyujjivha, Kalpini, Agnivallabha, Ghorakshi, Kalaratri, Urdhvakeshi, Durga, Lokamata, etc. but also the independent bijas for their worship. The Shaiva Tantra mentions the forms of Shiva such as Varan Chand, Jvalamukh, Raktadanshtra, Asitang, Valayamukh, Vidyunmukh, Kapali, Kapardi, M ahakal, Dhumradhvaja, etc. and also gives the respective bijas which fulfill varied objectives.(7) E. Bijamantras of the five cosmic elements (panchamahabhutas) 1. Pruthvi (absolute earth) : lam 2. Apa (absolute water) : vam 3. Tej (absolute fire) : ram 4. Vayu (absolute air) : yam 5. Akash (absolute ether) : ham, kham F. Bijamantras practised with worldly expectation (sakam) [according to the Bijanighantu text] The Objective 1. Acquisition of knowledge 2. Acquisition of worldly happiness 3. Achieving the impossible 4. Longevity 5. Acquisition of good health and prevention of untimely death The bijamantra aim rhim am dram Om jum saha
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7. Fulfillment of wishes 8. Successful completion of actions (sampannakaran) 9. Satisfaction, Serenity 10. Winning debates 11. Hatred (Dvesh) 12. Hindering others progress 13. Killing (maran) 14. Hypnotising (sammohan) 15. Controlling someone elses mind (vashikaran) 16. Attraction (akarshan) G. Bijamantras which cure disease 1. Chakras, bijamantras and organs The chakra 1. Muladhar 3. Manipur 4. Anahat 5. Vishuddha 6. Adnya The bijamantra lam, lrum The anus The sex organs ram, rum yam ham Om
Klim Namaha rhom lhim Hum tam tam khem khem blrum vashat voushat
The organ
2. Svadhishthan vam
The organs of digestion The heart and lungs The organs of speech The nervous system (mind and intellect)
Information about the association of the chakras with various organs and the appropriate bijamantras for them is given in Science of Spirituality : Chapter 38 Kundaliniyoga (Path of Activation of Spiritual Energy). The bijamantras purify the chakras and channels (nadis) and make the organs disease free. 2. Diseases of organs and bijamantras: The bijamantras which are useful in the diseases of certain organs are given below: Rhaam : Diseases of the chest, heart, respiratory tract and brain Rhim : Diseases of the nose, throat and palate Rhum : Diseases of the liver, spleen, intestines, stomach and uterus Rhaim : Diseases of the kidneys, urinary bladder Rhoum : Diseases of the anus and organs of digestion Rham : Disorders of the chest and throat.
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H. The four social classes (varnas) and bijamantras 1. Brahman : rhim 2. Kshatriya : shrim 3. Vaishya : klim 4. Shudra : aim I. The three components (trigunas) and bijamantras: The bijas s, r and t correspond to the sattva, raja and tama components respectively.
Reference: Path of Chanting The Lords Name (Namasankirtanyoga) and Path of M antra (Mantrayoga), published by Sanatan Sanstha. Bharatiya Sanskrutikosh. Publishers: Pandit M ahadevshastri Joshi, Secretary, Bharatiya Sanskrutikosh M andal, 410 Shanivar Peth, Pune 411 030. Vol. 1 and 2: Second edition Vol. 3 to 10: First edition 1. Vol. 6, Pg. 648 2. Vol. 4, Pg. 5 3. Vol. 6, Pg. 187 4. Vol. 4, Pg. 5 5. Vol. 6, Pg. 649 6. Vol. 6, Pg. 186-187
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For more information on this article read S anatan's publication 'Path of Chanting The Lords Name (Namasankirtanyoga) and Path of Mantra (Mantrayoga) '. Currently hard copy of reference book is available in: English, M arathi, Hindi, Kannad, Gujrati, Bengali and Serbian. Sanatan Sanstha has undertaken mission of awakening righteousness and spreading spirituality in India and abroad. For further details contact: sanatan@sanatan.org
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Total Comments: 12 gulshan, India (Bharat) 24 Jun 2011, 11:33 VERY VERY INTRESTING AND USEFULL IN TODAYS TIM E . THANKS o.p.sharma, India (Bharat) 30 Dec 2010, 05:36 Good work,well-written,really appriciated.And need some hindi word to meet its complexity. THANK YOU. carlos garay, Colombia 29 Jul 2010, 19:15
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M AY THE GODS CONTINUE TO BLESS YOUR SOUL AND WISDOM AS YOU IN A VERY NONSELFISH WAY CONTINUE TO DO THE WORK OF GODS SUCH AS THE GREAT SHIVA ------------ TEACHING HUM ANITY THE WAY BACK HOM E AND WHO WE REALLY ARE !!! YOU KNOW SOM ETHIN? WHEN A PERSON DOES NOT CHARGE FOR IM PARTING HIS WISDOM , ONE M UST RECOGNIZE THE SOUL OF A GOD M ESSENGER. THANK YOU R K Ashani, India (Bharat) 13 Jun 2010, 01:00 This is one of the best article I have come across, pl. keep it up. Post your feedback aldin, Indonesia 22 M ay 2010, 11:05 the mantra are useful, but i look the mantra for astral travel, can you tell me?which one?anyone know mantra for astral travel?thank you very muc Ramesh Gupta, Ireland 07 Jan 2010, 11:08 The article is highly informative, but it would have been more significant if complete mantras for sickness or other related problems are added. Thank you very much praveen, India (Bharat) 19 Dec 2009, 07:22 thanks for creating highly informative article Elango. K. B., India (Bharat) 17 Oct 2009, 09:17 So long I was chanting mechanically. From now, it will be meanigful and purposeful. please infom me all your works in any subject. Thank you very much. Post your feedback Ravi, New Zealand 09 Apr 2009, 19:43 I really appreciate the amazing and wonderful work done by you. Plz keep me posted on the work done by you. Jai Hind. sheila, Canada 10 M ar 2009, 16:05 the article is very good, but i wish it would have complete mantras for sickness/problems......... thank you very much.........1370 sachin, India (Bharat) 15 Jun 2008, 01:02 abhari aahe hi mahiti dilyabaddal. Koriander, United S tates 11 Apr 2008, 16:43 This article is very informative, accurate, well written, and well laid out. It is a gem that will assist me in my personal practice and understanding. Post your feedback
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