Reminiscences of the Sepoy Rebellion of 1857
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Reminiscences of the Sepoy Rebellion of 1857 - Mrs Elizabeth Wagentreiber
© Porirua Publishing 2024, all rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted by any means, electrical, mechanical or otherwise without the written permission of the copyright holder.
Publisher’s Note
Although in most cases we have retained the Author’s original spelling and grammar to authentically reproduce the work of the Author and the original intent of such material, some additional notes and clarifications have been added for the modern reader’s benefit.
We have also made every effort to include all maps and illustrations of the original edition the limitations of formatting do not allow of including larger maps, we will upload as many of these maps as possible.
TABLE OF CONTENTS
TABLE OF CONTENTS 1
INTRODUCTION FROM MEMOIRS OF COLONEL JAMES SKINNER, C.B. 3
OUR ESCAPE FROM DELHI. 7
Mrs. Leeson’s Narrative. 34
REMINISCENCES OF THE SEPOY REBELLION OF 1857.
BY
MISS FLORENCE WAGENTREIBER.
INTRODUCTION FROM MEMOIRS OF COLONEL JAMES SKINNER, C.B.
The name of Colonel James Skinner or
Sikander as the natives called him (the sobriquet being given him by the men of his own Regiment, who compared him to Alexander the Great) is universally known throughout India as one who took an active part in the most stirring events of our early struggles in the country, and fought his way through that disturbed period—a true
Soldier of fortune"—and won renown and the success he so richly deserved.
There were few whom duty or business led to Delhi or Hansi (the headquarters of his Regiment) that did not in some manner experience his kindness and hospitality. His warm-hearted liberality and generosity seldom failed to gain him the love and friendship of those with whom he had any intercourse; while his enterprising gallantry and indefatigable zeal always secured the praise of his military superiors.
Thrown in early youth amongst scenes of high excitement, daring and adventure—of military pomp and eastern magnificence; at one time struggling with danger, privation, and fatigue—at others revelling in the short-lived profusion, and reckless enjoyment purchased by victory and success, he became the creature of the times and circumstances in which his precarious life was passed; and even when the changes in his eventful career brought him back into contact with his countrymen, there still hung around him an air of barbaric splendour acquired by his Asiatic habits which invested him with an interest that few failed to sympathise with as striking and attractive. No one, indeed, especially those possessed of any military enthusiasm could look upon old Sikander
at the head of his fine corps of horsemen, his yellow boys,
as they were named from their yellow uniforms—and witness their martial air as they careered about in their wild and rapid manœuvres, without admitting that they were a gallant band—that as irregulars they were unequalled in India, and that the leader and men were worthy of each other.
Few were more deeply imbued with real Christian feeling and charity; but thrown as he was at a very early age into a career of incessant activity, and chiefly amongst people of other creeds, it can scarcely be imagined that his notions of religion were as strictly orthodox and well understood as if he had remained entirely in Christian society until a more mature age. But the good soil was there, nor was the good seed wanting. He had his Bible, and he read it in the meek and earnest simplicity which was so much his characteristic. Even the society of the more respectable natives around him served to nourish his innate piety. For seeing them zealous in their own religion, mistaken as it was, he felt that he should not be the less so in the superior faith in which he had been born and bred.
As years rolled on, and his intercourse with European society increased, and quieter times gave more leisure for thought and reflection, the religious bent of his mind had more play to operate freely. He read and conversed more with those qualified to instruct him; and that he had done so with effect, and made progress in the doctrines of the British Church is certain, since he was confirmed by the Bishop in 1836, at which time also his church was consecrated.
Amongst the chief objects which he desired to accomplish and which he at length attained was the erection of this Episcopal Church (St, James’) built in token of a votive promise made when lying wounded on the field of battle near Oonearah.
It has been said that Colonel Skinner, when he purchased his house at Delhi, found in the compound or enclosure, a mosque in ruins, which he repaired, and this having given rise to some remark, he declared that though he respected Mohomedans, and would be the last to destroy, or desecrate their places of worship, he reverenced his own religion far more, and would prove it if God preserved his life, and he became rich enough to build a Christian Church. He did live, for when relieved by the Chamar woman who gave him bread and water, in the feeling of gratitude to providence for this unexpected succour at Oonearah the vow to build the Church was made and duly fulfilled. He died at Hansi in 1841 and was buried with military honours at that place, but as, during his illness prior to his death, he had expressed a desire to be buried under the principal entrance to the Church So that all persons entering might tread on the dust of the chief of sinners
the remains were disinterred on the 17th January of the same year and escorted by the whole of the corps and a great concourse of people to a place four miles from Delhi called Seeta-ram-ka-Serai
where the cortege was met by all the Civil and Military Officers of the station, with a great multitude from the city—None of the Emperors,
said the natives, were ever brought into Delhi in such state as Sikander Sahib,
and an eye witness declared that he never on any occasion saw such a crowd. A funeral sermon was preached over the body, at which all the Europeans at Delhi attended, and sixty-three minute guns, denoting the age of the deceased, were fired, and on the 19th of January the veteran soldier was committed to his final resting place. Those who stood by his grave could not help thinking of the conversations they frequently had about death, and the striking opinions he always expressed and maintained on that subject: We are just like seed which vegetates when cast into the earth; and we return from whence we came.
My mother was the youngest daughter of Colonel James Skinner.
Colonel Skinner had five sons and two daughters—of his sons the eldest (James) entered the army at an early age and served under his father in Skinner’s Horse.
The second (Hercules) served under the Nizam of Hyderabad as Captain in one of his Regiments. The three others (Joseph, Thomas and Alexander) remained with their father helping him with his estates and Zemindari work which was extensive.
The two daughters married officers in the British Army—Louisa, the eldest, married Captain