Sunteți pe pagina 1din 7

P a r t Ono

From thc pure w h i t e shoot of l i f e I want t o erase a l l dnrk blot8 of groan-producing aennations. o n this milk-white ~ h t 3 e tof l f r e God w r o t e tho b h m o l c a s mrds and messagos o f b l i s s , But Satan cmie and took t h e pan of d a s t i r r y And dipped it i n tho Ink of gloom And opln&ed t h e ink o f F; c n s i t i v a n o s s A l l wer t h e clean s h o a t of ?esceptf on,

I w l l ) take the n e u t r a l i z i n g acid of i n t u i t i o n ~ n d i saolve t h o m . i s ory-produc i r @ b l o t c h os o f s ensat ions. 0 swoet e n s h v i n.5 holm of f lc sh ! In t h o e dwells t h e charmillg venomous snake of ~onsitility. Somo day I w i 1.1 d cstroy t h i s s e r p e n t o f s e n s i t i v a n o s a And mke t h i s f l e s h t h o tonlple of deatht;hloas cxpcrioncos.
From t h e f l e s h 3 w i 11 remove all pn in-muking sonsitivenoss And doeth-pmduciw s c n s i b i l i t i o s . I w i l l k i l l t l e f l e s h - f r a i l t y t h a t It no more delude me :;:ith its a r i a s of o o l d and h e a t , pain find p l c a a u r e I: w i l l make this f l e s h d m b f o r e v e r , t h a t it m y never s p e a k a g a i n of i t s d o l u s i a m of p a i n , But I wi 11 r o s u r r e o t each coll uf this f l o r j h l y rrarno In t h o l i f e of indastructibility.

,-

E~oh 0013. of my body shall dance in t h e f h m o a wf t h o u t b cing s c m o h o d o r burned. And each c & l l ot' my body s h 12 d i v e i n t o t h o bosom o f mrtnl f i r e without being h u r t And a l l t h o a o c h i l d r e n b o d y - c o l l s , P i o r c a d a t r i l l i o n times w i t b p o i n t s of sllnrp d a g > g o r ~ , Shall. n o t b e s o r a t o h o d , And t h ~ s e body-calls, Soor ched a t housarld t inios by t h e s c o l . d i ~ g sun, s h a l l n o t k i r s t for a t a s t e of w n t e r ,

(To b o C o p t iFued in P?\!extP r a ~ c e p t u m )


GRADATED 1:vdWOD;;: OF YOGA
R E L U S I G THE LOTION-EOUNI) SOUL Tho word "Yogn" 3 8 an a n o i ~ n t wrd w h i c h o o m s T r o m t h e S a n n IhFITrItI'EEY YOGA, O ~ l I p , E B i O D d O F c r i t r o o t , " y ~ . j ' ~ s,i g n i f y i r l g SCIJLTI FIG Ul~l0lJ union. T h e r e f o s o , t b c word Yoga i n Hindu p h i l o o o p h g i ~s u s u a l l y u s e d t o s i p , r l i f y n c i o n t i f i c u n i o n of S p i r i t m d indiv:LduqL Soul by psycho-phy a i c a l nie t k i o d s of m e d i t n t i o n . A Yogi can be n worldly n n n or n mn of renunciation, who scf e n t i f i c n l l y p r a c t i c e s t h ti Y o g ~ technique of' m e d i t a t i o n I n o r d e r t n l o g i c a l l y n n i t o w i t h God,

TO UKITE I T WITH T h ~ l o i O T I O l \ t l l E L S

Tke s o i e n c c o f Yogn ( o r acier1tifl.c union w i t h God) has been u s e d vns i o u s l y t o c l a s o i f y d iffs m n t methods o f Yags: 1, Hatha Y o g r 4. h n n t r a Yoga 2 . Raja Yoga 5. Law Yoga
3.

Karm Yogn

1. H a t h 'Yoga t o a a h e s v a r i o u 4 g y m n a s t i c ~ lof' t h o body in o r d e r to noko it tit f a r m d i t a t f o n and a high oxpericinoe of castasy and t o a b s o r b t h e h i g h valbagt3 of ~ o a r n i conor@,y e!nnatin@ f r o m God ,, Hmovor, it j . ~not n e a o s s a r y t o 9 thm-h a l l t h e u z r i o u a body tv{ia%ln~~s 6f Hatha Yogn.Bhc 84 o r more body pos t u r o s ndvoontod by Iiatha Yoga a r e w o s t o f f o c t i v o l y p r a c t i c e d b y c h i l d r e n . hen and wonon, a f t a s t h e a&e of f o r t y , s h o u l d n o t p r a c t i c e t h o d i f f i o u l t poa tures o f Hatkin Yoga, as t h c i r bones, niusclon and rlcrves have boaonlo u n y l c l d i n c . T h o r o a r e p e o p l e who w h o l l y uondcrnn H n t h a Yoga f o r t h o s lmple roasorl t h s t some o l d p e o p l e who t r i o d t o p r a c t i c e tho d i f f i o u l t p o s t u r o s h u r t thcir unp l i a b l e bonca and tenaons. I n f a c t no m d i t n t i o n is p a s s i b l o w i t h o u t havirg =me c o n t r o l o f tho body, Most dietary lawn nnd soma p o s t u r o s o f HaWa Y q a a r o vcPy goad indood nnd. can bo p r a o t i a c d w i t h b o n o f i t to tho h o d t b .
<'-

It niust b e remmborod, h o w v e r , that Hatha Yoga sliould not b e p r a c t i c e d a l l through life, keepiry! t h o Soul busy only ~4tht h o d i e c i pline o f ' t h o body, f o x g o t t i r g t h o real purpose of Yogo, whioh points out t h e n o o e s s i t y of u n i t l w S p i r i t and Soul.. The body f o r t h e advent o f t h a s p i r i t u a l growth, ~ n d Hntha Yoga m t h o d s a r e not a n end i r t t b o m s l v e s , Tba body d i ' s o i p l i m is meant to p r o p a r e for s p i r i t u a l c u l t u r e , er~bodyi n g p p l x i t u a l poaue, a n d n o t ~ r ~ r e l to y gain good h c n l t h . T h e r e f o r e , - d o not oondemn Hatha yoga altogether, nor b e absorbed fn oome of it8 r a c t h o d s thnt only a t t r a c t p u b l i c u t t e n t i o n . Soarch doapcr, 8 , Raja Yoga s i f f n i r i e s tkqo Yoga mthods wh ich a r c r o y a l , o r t h e best and most i n c l u a i v a , It oonbincs tho simple methods of body d i e c i p l i n c w i t h a v cry high t e c h n i q u e or s p i r i tun1 r e a l i z a t i o n , as tnught throughouh t h e P r a e o o p t a , Solf-Realization m ~ ~ l i o d tench s Rajn Yoga tochnlquas of u n i t f ng Soul m d S p i r i t , and cbmbined a l l t h o good in all o t h e r f o r m of Yoga. 3. K a m Yoga s i g n i f i e s u n i o n w i t h God through performing goad a c t i o n s primri ly , and modi t a t i v s a a t i ons seoondori ly, 4 . hantra Yogn u o n s i s t a in uniting Soul and S p i r i t by loud , h n n t i n g , wbiaporod c h a n t i n g , o r by u t t o r i m root 19.ords, nnd by v i b r a ~ i o n awhich o r e a t o t h e C o m l e through deep m n o o n t r a t i o n . 5. Laya Yoga s i @ n i f i c s conlplote a b s o r p t i o n of mind upon any s ~ c n t a laoncept or innor a s t r a l aounds. It c o n s i s t s o f l i a t e n i w ; t o thc Cosmic s o u l d of om (Aurfl o r ~ n l a n ) omam t i q s from t h e Unfv urso i n t h e ~ u p ~ r c o n s c i o upsl a n o of c o n c e n t r a ' t i o n , Lays s i g n i f i e s m o l t i n g t h . e m i n d on i n n e r c o n c e p t , d r i n n o r e x p e r i m c c , o r a s t r a l sound. hi:~ntra yogn t e a c h e s us to c o n c c n t r n t o upon and b~ n ~ r g a di n t h e r a a l astrnl ~ l o u n d s o n n m t i w f r a m 'tho varioua i n n e r c r e n t i v c foroes o f God i n Waturqo, a n d not in t h o s e nstral sounds i r r l i t a t o d by t h e hunnn 'voice. First St op : nYamp' mcanfl t h e .mlofl w h i c h R T O p r o h i b i t i v e , T h i r ~ g a PROSCRIPTlVB t h n t t h c ! acvotoo allould not do.
EULE5- YAItA Second S t o p : PRESCHE'TIVE EJZxS- fiIYAM wNiynmlpmoans t h i r g e t h a t t h o devotee s h o u l d d o . A l l r o l i g i o m n g r o e t o t h c s o two p h ~ s o sox. f o u n d n t i o n s o f r o l i g i o w p r c a c t i c c , If one r n d i t n t o s a gx'rnt d o n 1 ncd at t h e snmp t i r r l p a o p s n o t p r a c t i o o Y a m - E i y n m a it w i l l b o lih.:: b u i l d i n g n h r g o s u p c r - o t r u a t u r e o n R l o o s ~ fou,ndntion. Such tklinga as s t r a k i n p , k i l l i r g , b e i ~ j e ~ l - o u s ,a n d so f o r t h conic undcr Yam and a r c t h i r & s that t h e devotcc should. n o t do. A m l such t h i n g s as u n s e l f i & n c s s , shariw w i t h a l l , truthfulness, and so f o r t h , cor,!e v.ndor Niyarrn and n r r ~t h i n g s that t l ~ cd a v o t c c a h o u l d d o .
-Pngo Two-

2,-fi

P ,148

941

'

--

T h c e ~are thc f o u ~ ~ d c t i ogn r i n c i p l u s of o l l r o l i p i o n s . L l n y religionists a r e cont o n t e d jum t t o p r n c t i c o yam?-Eiynnm ( p r o s o r i p t i v e and p r e s c r i p t i v e r u l e s ) nn2 t h , h a t is why t h e y do n o t p r o g r a s s beyond t h a t . Some s t ~ y : "1 hnvc n w o r dono nnyth in6 wrorg m d 1 have d o n e all good mlngs i n rny l i f e and I anl s a t i s f i c d .Ii Such a p e r s an r o o o i v e s f n n s r s a t i s f a c t i o n b u t he d o c a n o t p r o g r e s s beyond that. Fatnnjali g i v a s t h o e i e h t -fold path o f s a l v a t i o n arid tihat is whnnt a l l d o v o t o e a of Yogn, a l l p w s u u r s of t h e s p i r i t u a l patlz , must u s c f o r t h o i x a p i r i t u o l . a t t a i m i e n t on t h o s o l i d foundat i o n o f YamaN i y n ~ m . Of c o u r s c , in 1 : i r b i k n l p a Siinlodhi, one goes beyond YamF i y 6 m a , but not boforo t h a t . A f t o r Yarm-Nlyanu, Patanjali saye t h a t t h e doT h i r d Stop! FUCTJCES IN LOTIONv o t o o must p r a o t i c e Asam, which means p o s t u r e LEsiaESS 0 3 A & & c o r r e c t p o s t u r a . The p u r p o s e o f p o s t u r e I:! t o r i s e above or s t o p t h e motions o f t h e body w h i c h cause rostlossness in t h c s o u l . The s o u l is n p o r t o f t h e onlm Infin i t o , am t h o body is a p a r t o f t h e rest10,oss mturo. Thta s o u l I s o f t e n a p a r t of t h e r e s t l e s s body and f o r g e t o i t s ineinite calm n a t u r e . T h e r e f o r e , i n o r d e r to eond t h e s o 2roUigal aoula from t h a land o f r e s t lessness t o t h e kingdom af i n f i n i t o calmness, it is nocoseary f o r t h o s o u l to ramnin s t i l l . T h o t is why it is necessary t o havo oorroot posturo. OOMCZNTRAYE UkON ThE EKDS P a t a n j f i l i a l w ~ f r ap o i n t a t.o t h e . p u r p o s e of FOa ViHICH DIFFEIIEhT s p i r i t u a l o c t i o n a nrld G d l l s t h e devotoos T ~ : N I Q U E SARE USED n o t to booone i d o n t i f i e d w i t h any process of a a l v a t l o n b u t t o uso thlt procosa o f s a l v a t i o n u n t i l t h e necessary end is n t , t n i n e d . Patarijaii warns t h o devotee n o t to be i d e n t i f i e d with t h e proclcs~!of s~lvotionso t h a t one forgets t h e 2 u r g o s c f o r w h i c h t h t p r o c e s s or t c c h n i q u o ilf s:.~lvntion waa preacri b e d , Lany np i f l t u o l d evoteos r c m i n v ~ thin i the confinenent o f Asam. They conaentrattl upon physicul g y m a s t i c s a n d the su2planecs of t h o body. Thcy o n j o y tho froodonl o f t h e body which Acsnna b r i r y ~ a a n d f o r g e t to a t t a i n t h e ffaedom o f t h e mind and s o u l . T h e s e r ~ r e , Patanjali d o c s n o t p r e s c r i b e l e n g t h y c o n c o n t r a t i o n and t h c prqcticc o f v a r i ous p o s t u r e s , b u t h e says thn t nny r l a t u r a l , normal p w ture in w h i o h t h e s p i n e is e r e c t and t h e body is a t e a d y nnd t h e mind is peacef u l a n d the body is fairly r e s t f u l , is t h c c o r r e c t p o s t u r o , o r asana. Fourth Stop: Thcro n r o tlioustlnds of d e v o t o ~ s DISCOBNECTIIG M E kIl;il E'dOlt, ?1iE who i d m t i f y t.hoxr;solvas w i t h t h o SENSES BY SlrJITMfhG (3FLIFb F'OdCE v a r i o u s posturris and do not seok E'HOB T U S B M E TE;I;EYIlOMS, Oli furthor s p i r i t u u l progress. P-'stanE'&MYAkh,. OR LIFE CXShTAOL i KOT j a l i ARyR t h a t p o s t u r e is n e c a a s a r y BFI~TH ~ T R O L ) f o r s ti l l n o s e , and s t illnoas is Ill@ n l t m of Sppiri t . Vihcro l;!otion c e n s c s , s p i r i t b e g i n s t o i?:nniSest, A f t o r n str3ady p o s t u r e and a s t e a d y n ~ i r l d , P o t a n j t l l i a d v i s e s tllc d o v o t o c to p r n a t i c a Prnnaynnn v . ; i t h t h e o b j t : r : t o f u t - i , u i n i w Prat:~sk?ra. Pranayanl racan.; s w l t c l ~ l n , o f f a f t h o , l i f e forot. from t h c f i v c sense-talophorws.

P r o t y a h a r a s i g n i f i e s t h e m i n d whcn i t is d i s o o n n o c t o d f r o m t h e f i v o - s e n s e telephones. V n r i o u s soh o o l s o f bronth control, moditat ion, chanting, devotional songs, corlcantration on t h e p r a y e r w h e e l , h o l y r o l l i ~ , c , o n c e n t r a t i o n by d i s c r i m i n a t i o n , c o n c e n t r a t i o n by d i v u r s i o n , and. no f o r t h have t l r f s c n n s o f f - s h o o t s o f t h e r e n l prnmyama of n w i t c h i q : o f f t ! l c ].if?f o r c e . Fourth S t e p - - G ~ ~ ! t i ---Thcrt? nrr: v n r l r l u s u ~ ~ o c i a n t ? ic . f !+!.atbod.:: of URDER 2WlhwYAlbA TECBiL ZqUE d.ivnrtin?; t k c miricl from t h e ~ c n r , e st o ' C O ~ & A L L O V I E R T E C I ~ ~ \ ~ Q U E~ S o d , f o r e x n n l ~ l o ,b y c h a n t i % , n e g a t i v e OF Iv&IjIf1'~Z'ION silence, p r o y c r , emotional s i ~ i n g ,i n t e l 1a c t u a l d i s c r i m i n n t i v c m e a i t n t i o r , s r j c i a l

F i f t h Step: IfiTEHIORl~TIO~~ P I~ATYAIIARA

ldND

and

o o h n i q u ~o f Y o : & r el igi ous viork, But tllc prnnnyfiynba lif ~ - 0 o n t r ~t 1 lsoiuntif ic unicr,) t a n c h c s the s c f e n t i f i c way o f d i s c o n n e c t ine; t h o ciind f ronl t h e s cnsatiorls o r t o u c h , sound, ~ l i ~ h ~nm1.f. t , and t a s t e by sw4~Gcl;i1$ c f f t h e b i f o o u r r e c t ( b y Pran2yam t c c h n l q u e ) s o t h a t i t nay b o unitud t o God, Yoga c o n n t i t u t o s a l l t h e s o i b n t i f i c t c c h r ~ i q u e s o f U . n i t i r & ooul nnd God, nnd Pranoyama i a t h e greatest t e c h n i q u e of
u n l t i n ~soul q n d God. YLmP, OR UNCOISCI OUS PRAMYAM

..

Tho s t a t e of ~ l e c p is ~ n c o n ~ c i pransynmn, o~s o r t h e unconscious prooosfl o f a r v i t c h l n ~o f f t h e lire f o s o e from t h e f i v e t e l q h o n e s , . I n t h i n gosd T r l s1.eep ono p r n c t i c e s t h e m o r t a l p o s t u r a OX Snbaesnn. t u r e t h t . body is s t i l l , t h e riiuscles hatro ntopped u n r k i n ~ ,VcnuP bled broomoa is reducod, t h o heart slowe down, and t h e onergy in t h e h c ~ r t quiet,; t h a r o f o r o , tho energy fmm t h . e five E e n s u s is s w i t c h e d o f f . Then t h e mind a t t a i n s u n c o n s c i o u s p ~ n t y a h n r a , o r uncunsciously r o t u r n o wit,hir: nnd oonoontmtes upon u n c o r a c l o u s peace, I J a t a n j n l i ' o s t n t e n ~ e n t of t h e d i r e c t u s o of prnrwyaum f.a v e r 7 s i g n i f i c n n t s i n c e h e does not beat about t h o bush but tolls ono t o udopt tkit s c i e n t i f i c moasuro by vrhich sonsations oan bo dieconnoctcld rrom the mind. H h s t i~ f l t t a i n ~ d --'urirp e l e o p , or unlsonsoious ~ w i t o h i r g o f f of t h e l i f e o u r r e n t , oan cl e attained aonsolous ly by a d o p t i ny oonsciouv niotbods of psannyom.

THE

1 . d

liEO ~ Y J S U L X U bllhCLES,

Sovoral y o a m ago t h e r o lived in bengal India, a 1,oharrlr;edan n;iraclo nnn nzruod Af zal Kban. S f J onus oamc on a a r t h todny and perfornlod his miracles in t h e c i t y of' hew York, it mi@lit causo n $;reat d e n 1 o f cxcitonmnt, so l i k o w i n o t h e above m l r a c l o n;an, A f z a l W a n , rookod B o ~ c a l by using hio m i r n ~ u l o u s povrors. U n l i k o J o w s Christ, A f z a l K h a n us& hhla n ~ i r a c u l o u spovrors f o r a t t r o c t i w t h o attention o f p e o p l e t o garner w e a l t h , famc, nnd powar, !!hilo A f zal Khnn was s t i l l a s m l l bog plwing i n h i s n n t ivc h i l l a g o i n Indi.1 one day, h e was ruct by a @ s e a tH i n d u Yop.1 ( ~ n a t e r ) . The f i b s t o r , o n m o o t i q - t h o boy A f z a l , demnndod: "Son, I am v e r y thirsty. ~ t c h ma noma water," I , i t t l o Afaal r e p l i e d : *v&~'rostor S a i n t , I am 8 Mohanmadan, How c o u l d y o u ar f nk wa t e x from my hands, you wh:, a r e a Hindu Yoe.i?w. The hiaster, well p l e a s o d w i t h t k r . b o y ' s t r u t h f u l n o e s i n reaard t o h i s r a c e , w i t h i n f i n i t e compaoeion in h i s oges said: flSon, I: know t h n t y o u a r o n blohamlodan and t h a t I am a Hindu, b u t we arc u l l c h i l d r a n of' t h o sam H c n v c n l y F n t h c r nad ns'sucb I d o n o t b e l 1 t . v ~ S.n -tho fa l s o o s t r n c i z i ~nnci limitiw m l c s o f ungodly s e o t a r i a n i s m , Go, f e t c h me some water q u i c k 2 y , " The boy A f zal n o ~ k l yrcapondod t o t h o wishccs of. t h e Ehotes nnd b r o u g h t him 80Illr3 wator. Aftrr q u u n c h f w h i s t h r i s t , t h o h::ir~storendeari r g l y lookod a t t h e b o y and a d v i s o d him as f o l l o w n b e f o r e h e l e f t : ~ S o n , f ho ~ a n i d , "1 urn w o l l p l e a s e d w i t h you a n d I arn aware o f SaiiC! o f your.arjads of good a c t i o n s which )-ou b r o q - h t from t h o p a s t , ~ r l d I nrri goiw t o g i v e you o t e c h n i q u o which, i f you p r a o t ice up t o t h o age o f t h i r t y upill ~nablc. you to u c q u i r o wondurful miraculoun polnrero which you can UEtr f o r o o n n t r u c t i v c p u r p o s e s , b u t h c w a r o n c v e r t o u s e thorn f o r !lest r u c t i v ~ p . u r p o o u s , r . ~ s ir, t b at ~ o a s e you will cnmc t o g r i e f , H u m m b c r , a l s o , t h n t you 11 v c mruc b a d t e n d e n c i e s b r o u c h t o v e r f r o ? t h t.hc p a s t a n d , do n o t aprau.t them by w n t s s f n g t h e m with f r e s h e v i l act i Ollt3

."

Thr: 1,inster t h e n v a n i s h d Prom a f ~ h t ,l o n v i n ~ : little i r z a l utte:rly m z u d . A f ~ s d t r i o t l y f o l l o w e d t h o i ~ l s t r ' u clto n s ur his

-Page Four-

raster nid. s e c r e t l y d e v e l o p e d h i s p a v e r s , u n t i l a t t h o ago o r 3C, t r u e It i s t o t h e propho oy of h i s E , a ~ t e r , be s c q u i r a d miruculoua p w o r s 4 snid thnt n powor d i scrnbodiod S p i r i t was always. irw i s i b l y p r s s @ n t W i t h h i m , r c a d y to n n t u r i a l i z e any of h i 3 w i s h e s , A f z n l Khan alwhya addrossud t h e S p i r i t as q V a z r n t . 7 t Humn t r a i t s , howover, g o t t h e b e s t of A f z a l Khnn and, c o n t r a r y to t h e w a s n i r g s of h i s Knster, ho begnn t o misuse h i a misaclea o n a13 o c c a n l o n o . hIy oar&ly f n t h o r h i n l s n l r told m t h a t A f z a l becarrm t , s P x i b l e f o r w h n t w e r he tnuchod and retur r a d apparont,ly r e m i n e d i n t a c t , b u t n f t o r he l o f t , t h c o b j e c t touchod by ~ f z a l . i n v a r i a b l y v s n i s h a d ; Afaal nnde it o p o i n t t,o g o t o lnrgo jewcllory nhops and touch t h e i r j w e l s, f ' e i g n i w , t o exnn1ir.e t h e m , ard ~ l t h o u & he r e t u r n o d t h e m t o t h e jetwell l o r , a f t e r he h d l ~ f t t h ~ tore the toucthcd j c w o l l e s y vanished, Bo a 4 ad to t a k o hu.ndreds of h i s c u r i o s I . t y - a t t r a c t e d s t u d e n t s t o the rmilroad s t a t i o n a ~ d p r o t e r d t o buy t i c k e t s f o r them all, but ufter hc touched t h e tickets hc would r e t u r n t h a n t o tho t i c k e t - e e l l a r saying: "1 h v e c h a n ~ ed my r n i r d T wont t buy t l ~ ct i c k e t 8 now But when ho boarded t . $ ~ a7a t ~ n i r w l l th h i e studonbe ho l n d in h i s posaeaaion -111 t h o tickets t h a t h c was sugposod t o have ra-hrned t o tho t i o k u t , a l l c r . T h i s b r o a t a d a g r e a t u p r o a r of r a s e n t m n t so t h a t g o v o r m o n t o f f i c i a l s a o @ t to arrant him for h i s o v f l doings, b u t thuy oould do n o t h i w . bacauso A f a a l always c o u l d nukc any# irg t h n t h c poasesaod dfsapyoor by juht sayikg : "Iiazrat, t n k o t h i s away My g r o n t N a a t e r , Swami Sriyuktoswarji, himsolf t o l d me about som o f t h o miracle8 of Afzal Khou which he w i t n o s s o d , Ono day, when 1 wna p r e s e n t w i t h my Mnstor i n n boardim house b y t h e Oaneos o t Soxamporo, he s a w t o m : "Behold, r i g h t on t h i s b a l c o n y o v ~ r 1 0 o k T x ~ t h e Gongos ard t h e very room you n r e l i v i r g . in, k f z a l khan, o i ~ ~ l e handod, without any a s s i s t a n c e , in broad d w l i g h t p e r f o m a d . oomc n ~ i r n 01.08 b o f o r o twenty of nny f r i c r d s and nlysalf W h i l e wo ware on t h e balcony w i t h Afzal, he l o o k e d at n E or~d said: ' ' i d r i t e y o u r naue on a p i o o o o f briok, or a n y t h i n g t h a t you can f i n d , fin3 t h r o w it I n tllc Gawcs a s fur ns you onn p o a s . b l y t h r o w it, ~ n d I v d l l hrlre, it baak

."

to you.'

"

My Unster d i d a s requested and brought n p i a c e o f storie and W r o t e h i s m m o n i t , and w i t h h i s powerful hald threw it far i n t o t h e Thon Afzab s a i d : "Go and b r i n g a p o t nf water from t h o - Gangoa. -. ' a xas Nastor b r o u g h t a p o t of wator and t h e n A f z a l aakod him to p u t h i e lmnds i n t o t h o p o t and s c c if h h e oould f i n d o n y t h i n g thore."'

."

Naster d i d so, but found n o t h i n g . However, m i l e Mastorts hands were a t i ll in thc p o t of water Afzal o r i c d o u t : f f H u z r a t , put t h n t s t o n e buck in t h e pot,n Immediately Mestor f e l t t h e s t o n e gr.3w in h i s hnnd arid men he pullod it out; o f t h e pot ho his eigmture still thcro, cv@n unwashod n f t ' o r b p i y . in t h e mtor of t h e Ganges. J , ; n ~ t c r , w o n t h o u g h he wan yourp o t Chat t i n i c , was vesy i n t e l l i g e n t and t o l d me t h a t t h i s c o u l d not h a v e beon done by any sleight of hand o r any k i n d of m n t c r i o l maei c , . ( T o b e Cont inuud i n Next Praocepturn)

1-1G l d E C -ITS MTUFIE A?!vD US55

Thu o n l y difference; b a t w e e n liquid honey :ind oomb honey io t h c absence of {;LIP canlh. To o b t c i r ! l i q u i d !ionog t h o coml~sa r e uncapyrxl a n d t h o honey i s f o r c e d f r o m t h e c e l l s b y ccntrifugnl r n o t i ~ n , fionqy b l c n d s v c r y s c a d i l y with f r u i t and 0 t h e r i n ~ . r o d i s n t sb c c a u s e it is n l i q u i d riweet. 'When honey is u o c d , 1-L i s n o t n r : cessury

to ~tif rr u i t i n o r d e r t o d i s a o l v o s w r o r y s t n l s becam c horley penoh t r a t e a a n d f l a v o r s f r u i t qbickly when l i a t l y d r i z z l e d o v e r t h e top, Homy a l s o ~ ~ I I i b i n o very s c g s i l y w i t h d r i e d f r u i t s and n u t s f o r v c . ~ r i j u s f il.llngs. Lf q u i d horny i s also very go od used a s t i syrup f o r sundaos, waff lo s e t a . If a t h i n n e r syrug la clcsirod , d i l u t e t h o h o n e y w i t h warm m i l k , vJhippcd oream o r honey m e r l w u o , ( T o b e cont inubd)

1/3 oup s u g a r 3 / 4 cup honoy 2 ogga, separated 3 cups Miole wheat paatry f l o u r
2 teaspoons bakine; pcwder 1/2 teaspoon soda

1 cup s h o r t o n i r l g

1 2 teaspoon v c g c t i z o d s a l t

1 toanpoons cinnmion L/2 teaspoon c l o v e s 1/2 t,oaspoon nutm,g 1 cup sour m i l k 1 teaspoon v a n i l l n 1/2 CUP n u t rneflts

Cream a h o r t o n i x , a d d t h a a u g a r . Boat in t h e honey, Add o nute and aid ' e a t e n ugg yolket, S i f t dry i n g r o d i a n t s . Add 1/2 cup t ,he rest o l t o r m t c l y with s o u r niillr old vanilln. Fold i n bentan w h i t e a , Bako in a w o l l - g r e a s e d louf pan in a modornte oven (350 dogroes) f o r 45 to 50 minutes.
-----_-_-------*-------

Ie; THE CASTLE, 2fiOTEGT YOURSELF --. .- O F SIhCERITY.


Tho g r e n t o o t s i n a g a i n s t God I s i n a i n o a r i Q , Tho greatofit s i n a g a i n s t m n is t r e : ~ c h e r y . You m u s t * v e r h u r t anyone o i t h e r through spoeoh or n c t l o n , wen if you c o n s i d e r s 7 t h l n g but your own p r o t e c t i o n , You w i l l b o t h e one t o suffer, Thclro i o nothing grentar thub sincerity in your d a a l i ~ a w i t h o t h e r s , S l n o c r i ty w i l l conquer your onemios. It w i l l mko your friendship b a s e d upon t h e Rook ~f agos. VJithout s i n c s r i ty, it is easy to m k o friends, b u t hard t o kcap frionds; i t is only b y s i n c o r i t y t h a t you oan koop f r i o n d s , f f you oan p m t o c t youreolr in tho o s s t l e of s i n c e r i t y , you w i l l b o tho princo of your kingdom ard r o m i n on t h e sglritual p a t h . Do n o t b e n f r n i d of t h a T m W , T r u t h w l l l conquer avon if you have ~ r n o t h i n ga g a i n s t someone who has orfondod you. Most p c o p l o f o r g o t t h a t s i n c e r i t y i s much moro poworful t h a n falsehood. Thoae who are b o n w t h your co nsoiousnoss, r o p l o t o thorn with y a w wisdom if they a r e w l l l i v to b o o n l b & t u n e d , Axways sndeavor moro higher in S o l f R c & l i z a t lon. It 1 . 9 not what you a r e t h i n k i r g , it is how you a c t ; you ~ u s t hn r n o s s y o u r n c t i cns t o your r c a n l u t i ons , Fursue your p a t h diligantly. Pupst p e o p l e w i s h f o r good t h i r g s , b u t do not deserve good things. host p o o p l o want t o know God and want ~LIbe good, but do nr7t make t h e o f f o r t t o know God. T h o a r wh o nake t h o r i g h t aud cnntinuous e r r o r t a r e th o ones who f i n d ~ o , d

Y2&ggg=xy& -

J h q g L p & x J g E

BLmSED a H 3 Q3C.E I ~ & O S A ~ THY E GIITS, Fait 1 7 1 I Z T ~ ~ E x GIVE14 E ZW ~ B U V L , THAT fLXf ib,lWT Lmi-rN 'E GIV I(.

S-ar putea să vă placă și