Christ The Antidote Regarding Death

CHRIST THE ANTIDOTE REGARDING DEATH

Part 68.
God's Alive In Every Man!
The spot on words of the Linda Musgrove song would tell us.

''What have we been lookin for, what have we been waiting for, don't we know it's now at hand.
We are now awaking, to a fact that's true, God's alive in every man!''
In our last article Part 6 we !entioned that the change up that "od is perfor!ing in #is people is far
fro! over$ #e is still taking away the first to establish the second. %uite often in our e&perience we are
inclined to get settled ' we thin( we are close to having it all ' then we are suddenl) *rought to an
a*rupt halt in our thin(ing. +ne thing we are all learning ' that is our ,ather is alwa)s !oving on in #is
te!ple$ #is true church. Incidentall) the wa) that I personall) a! seeing the church is not -uite the wa)
that !an) would see it. Most would descri*e it as a *od) of !en who co!e together to worship "od. I
personall)$ no dou*t along with others would descri*e it as a universal te!ple of worship$ a cos!ic
te!ple which is in the heart of every an ' not li!ited to a *od) of a few that would congregate
occasionall) or even regularl). Those who "od is interested in toda) ' has alwa)s *een the case is every
an$ are we not told that ''He tasted death for every man.'' Latel) ' as alwa)s "od is *roadening our
scope in our understanding of ALL M./ in that He is in ever) !an in a greater wa) than we to date
thought. To understand this !ore full) we need to leave our !ather " other or the (indergarten
perception of rites - which for ourselves were for a season only - ' advance into the understanding that
the reason for our lowering is to *e raised again !#lly ' to receive what the ,ather of all spirits is
wanting to share !ore greatl) with us toda). 0hich is that all !en are in a "od given$ "od planned
relationship with #i!.

''Now he is not the God of the dead but of the living: for all men are living to him'' Lu(e 12348. 5i*le
In 5asic .nglish.
''Now e is not the God of the dead, but of the living, for to im all men are alive !whether in the
body or out of it" and they are alive !not dead" unto Him !in definite relationshi# to im".'' Lu(e 12348.
A!p.
It is ver) wonderful when we understand that ,ather is co!pletel) in charge of all !en ' all are in the
e&act place where "od wants the!$ in sa)ing this we !ust re!ind ourselves that even though we have
*een lowered ' are at the !o!ent not full) aware of our past e&istence$ "od is full) aware of all things
' (nows e&actl) what we need. 0e of course can de*ate on the pros ' cons *ut re!e!*er we are
dealing with a great ' !ight) "od who is full) in charge of the overall plan of all things in the !ight)
universe *oth spirituall) ' ph)sicall) even though we !a) not )et full) understand we (now *) faith that
all is planned even right down to the finest detail even in this real! of $lanned disobedience. Ro!
66341. Are we )et a*le to receive this7
And so we praise "od that the any$ the all en "od will ''have mercy on them all alike'' ''h the
de!th of the riches and wisdom and knowledge of God'' verse 44. ''"or who has known the mind of
the #ord'' verse 48. ''"or from Him and through Him and to Him are all things. $"or all things
originate with Him and come from Him% all things live through Him& and all things center in and tend
to consummate and to end in Him.' (o Him be glory forever! Amen )so be it*.'' Ro! 66346. A!p.
99And it shall *e$ in the place where it was said to the!$ +ou are not My !eo!le& there it shall be said to
them, +ou are the sons of the living God.'' #os 6362*. M:;<.
And so we realise that God is alive in every man!
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Christ The Antidote Regarding Death
,!iritual A!artheid!
I have of late *een e&ercised with the !eaning of apartheid which is a polic) or s)ste! of segregation or
discri!ination of race or peoples with life st)les ' opinions other than our own. I feel that to segregate
ourselves fro! an) of the hu!an race *ecause of where the) are - s#iritually or otherwise - is to co!!it a
t)pe of s$irit#al a$artheid ' in doing so we are certainl) not in (eeping with the opinion ' spirit of our
L+<I/" ,AT#.R. ''"or God so loved the -.#/.'' I as( the -uestion= /a!e !e one race or person
that "od has alienated #i!self or cut #i!self fro!7 If #e did would this not *e segregation or
discri!ination7 0ould we dare to accuse our loving heavenl) ,ather of s$irit#al a$artheid% Man) do>>
0ould it *e good if we all ai!ed a little higher in our e&perience that "od has in #is love for all en$ for
ever) person in creation no !atter where or who the) are now even at this !o!ent7 There are guides
o*serving )ou right now$ that are helping to pro!ote this further understanding in open hearts$ Daniel
would call the! watchers ' holy ones Dan 836 ' 14. A!p$ the writer of #e*rews would refer to the
s$irits o! the righteo#s$ who have *een ade $er!ect #e* 61314$ #e would also tell us that we are
surrounded *) so great a clo#d of witnesses - or the host of heaven - Dan 364$ Rev 63. ,urther!ore the
angels are active ' have their ver) vital part in this also. /o we are not alone$ !an) unseen watchers '
guides are involved in our activities$ !a)*e !uch !ore than we realise. ?o a further understanding or a
realising$ a for!ing within ourselves of the further !eaning of all !en is ta(ing place$ the great apostle
Paul would give us the following.

''you for whom $ am again, as it were, undergoing the !ains of childbirth, until %hrist is fully formed
within you.'' "al 836@. 0e)!outh. This is what is happening right now our ,ather is in the throes of
full) for!ing #i!self *oth in our spirits ' understanding the further plan of "od concerning All &en'
-inning!

99#istor) is replete with tales of fa!ous *attles. Those who co!pile the chronicles na!e the winners '
the losers with great certaint). 5ut that hardl) does Austice to the i!!ense sense of loss suffered *) either
side whenever the) incur so !uch as a single casualt). In war there are no winners. Indeed the outco!e
of an) conflict can onl) involve stress ' sorrow for ever) participant. Thus the onl) wa) is a
co!pro!ise$ one that allows all to feel as if the) have won so!ething.99

The a*ove is so!ething that I run across recentl) written *) so!eone fro! who! I occasionall) glean
a few words of wisdo!. 0inning in the sonBship real! is a progressing of the awareness of our true
identit). This will solve a lot of pro*le!s within ourselves first ' then there will *e a carr) over to our
corporate selves$ na!el) in relationships. In !) opinion the onl) wa) that this could possi*l) *e
acco!plished is if we ta(e the !ind ' attitude of our ,ather ' are assured that it is the spirit of love
guiding us then we !ust surel) *e assured that we have gained ' are winning( 0hen we !ention
co!pro!ise we do not infer that we give up the understanding of what is real to us in "od right now= /o>
0e are !eaning a co!pro!ise or change in all of our attitudes ' this ought to *e a per!eation of #is
love within us for ' to the *od) of Christ.
-here Are +ou #iving0 "ollow And I -ill ,how +ou!
''&nd 'esus turned around and saw them following him, and he said to them, What do you want( )hey
said to him, *abbi +)eacher,, where do you live0 e said to them, 1ome& and you will see. &nd they
came and saw where he stayed, and they remained with him that day- and it was about the tenth hour.
;ohn 6348B4@. La!sa.
These two disciples were it would see! Andrew ' Peter ' the) re!ained with #i! all that day'
Loo(ing at this fro! the spiritual perspective I would sa) that this da) the) heard things not so !uch with
their natural ears *ut with their spiritual sense - in their true %hrist identity - things that were new$ )et old$
recognised truths$ the) received an initiation into where ;esus Christ lived in a realit)$ an iortal
realit)$ one that did not pass awa). ''but there is .ne Who has come down from heaven--the /on of 0an
!imself", -ho is +dwells, has is home, in heaven.'' ;ohn 4364*. A!p. 0hat things did the) *egin to
realise$ what teachings were i!parted to the!7 The sa!e -uestion could *e as(ed of each of us even
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Christ The Antidote Regarding Death
toda). 0here are we living toda)7 +ur answer fro! the ?pirit of our Christ would *e follow !e and ''I
will show you great and mighty things which you know not'' ;er 4434.
If we would first as( ourselves$ where are we dwelling7 Then we would si!ilarl) as the disciples did$
*e as(ing the Christ the sa!e -uestion$ !ost reading this toda) would si!pl) as( the Christ within us=
0here do )ou dwell$ what heights are our true realit)7 The invitation is ' will alwa)s *e$ co!e ' see>>
?uch is the invitation to each ' ever) one of us toda).
''e answered, 1%ome with me and you will see.1 /o the two men went with him. )hey saw the #lace
where he was staying, and they stayed there with him that day. $t was about four o'clock.'' ;ohn 634@.
.R<.
The thought that co!es to !) !ind is $ersistence$ onl) recentl) I read this -uite interesting ' ver)
applica*le -uip.
S#ccess consists o! going !ro !ail#re to !ail#re witho#t the loss o! enth#sias(
+ur Christ following e&perience is full of vicissitudes. /ow no one (nows the full truth until the)
*eco!e the truth ' this will not happen until we have gone through the vicissitudes or the !an) ups '
downs of life ' have *) the inner ChristBself con-uered all. The a*ove -uip is so true as when we are
going through these ups ' downs we can avail ourselves of the wonderful spirit of grace ' that spiritual
enthusias! is renewed in us *)$ ' onl) *) the love that supersedes all other love. 0here are )ou living
Lord7 The answer would co!e *ac( to us$ follow Me ' I will show )ou> Dare we step into the river that
.Ce(iel spo(e of7 Incidentall) it would *e good for each of us to re!e!*er that '')he higher we soar the
smaller we a##ear to those who cannot fly.''
(he Goal f 1hrist "or Every Man!
Is (he o!ening f ur 2rison f /uality 3 4ncertainty!
+ur great ' loving ,ather is interested in the releasing of the spirits of all !en fro! the tor!ent of
uncertaint) ' dualit) of thin(ing. #e is reaching ' preaching to the spirits of all !an(ind who are still in
the regions of tor!ent D hades, that which is unseen 2 unreal to us - in their thin(ing ' have not )et
realised that as Christ told us alread) it is finished ' is wanting us to realise where ' who we are ' what
has alread) *een acco!plished within ever) !an through that sa!e Christ who is in realit) our true
identit).
'')herefore e says, 1When e ascended u# on high, e led ca#tivity ca#tive and gave gifts to men.1
+Now that He ascended& what is it but that e also descended first into the lower !arts of the earth( e
who descended is the same also as e who ascended u# far above all heavens, that He might fill all
things.*'' .ph 838B62. M:;<. That #e !ight !ill all things so ver)$ ver) significant$ all en are included.
As Christ once descended into the depths of the earth$ #e is once again descending into the lowest
parts of o#r earth the personal regions of our lowered consciousness so that #e !a) ta(e us captive in
our understanding ' raise us up on high to *e released into a higher conscio#sness$ !an)$ !an) are still
wandering in a great deal of spiritual uncertaint)$ this is at the !o!ent *eing rectified. #e is going to
have all !en part of the fact of the sa)ing ''that He might fill all things''

''in which also He went and !reached to the s!irits in !rison& to disobeying ones, when once the
long-suffering of God waited in the days of Noah, while the ark was being #re#ared +in which a few, that
is, eight souls were saved through water,- which figure now also saves us, ba#tism- not a !utting away
of the filth of the flesh, but the answer of a good conscience toward God, by the resurrection of 'esus
%hrist-'' 6Pe 436@B16. M:;<. The A!plified would tell us ''but by !roviding you with the answer of a
good and clear conscience.''
As Christ went ' preached to the spirits in prison in the lowest parts of earth so #e is spea(ing to us
all in our lowl) earthl) prison of dualit) ' the lie of supposed guilt ' sin. 0e who had once *een
diso*edient in our da)s of old ' who also thin( that *ecause of our tendenc) to diso*edience that we are
now not )et full) free fro! the past ' not full) a parta(er of the grace of our ever loving ,ather= the spirit
would sa) to us that this is wrong ' I declare to us all toda) we have *een set free$ not so !uch fro! the
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Christ The Antidote Regarding Death
outward *od) *) a natural *athing - washing - *ut to clear )ou with an inner (nowing of a cleansing of
our consciousness that sin ' dualit) have *een dealt with ''by the washing of the water by the word'' '
if we will receive it$ the lie of sin - our mistaken identity - has *een far$ far re!oved even ''as far as the
east is from the west.'' A disrupted or !isled conscience is a lie fro! the ''god of this world'' which is
non other than !an in his lowered hu!anit) ''ye shall be as gods'' "en 43E.

''unto the end that we should all attain to the unity of the faith and of the reali3ation of the son of
God, to a mature man& to the measure of the stature of the com#lement of the 1hrist, that we may by no
means still be minors, surging hither and thither and being carried about by every wind of teaching, by
human ca#rice, by craftiness with a view to the systemati3ing of the dece#tion.1 5ow& being true& in love
we should be making all grow into Him& -ho is the Head 6 1hrist.1 .ph 8364B6E. Concordant Literal.
0hen !entioning ever) wind of teaching or doctrine we can understand that this could throw so!e if
we are still thin(ing in the hol) place$ second da) or pentecostal wa) of thin(ing. In the !ost hol) place
or third da) understanding our !ight) ,ather is still ta(ing away the !irst to esta*lish the second ' so
there !ust *e a change #$ in our thin(ing to kee$ #$ with what "od is doing toda)= +ur ;esus Christ
who is "od !anifested is never standing still$ "od has )et !ore for us *efore the finalit) of our great
cli!a& of ''in the twinkling of an eye we shall be changed'' would co!e to pass.
The :;< would tell us in verse64 ''(ill we come in the unity of the faith and of the knowledge of the
,on of God& unto a !erfect man& unto the measure of the stature of the fullness of 1hrist7''
This !a) see! to so!e far out of our grasp$ in our last cop) Part 6. The )est *ill )e +ast' 0e
-uoted '' Who wills that all mankind be saved and come into a realisation of the truth.'' 6Ti! 138. CL<.
I! God wills soething who can change it% ,urther to this I would li(e to add these two following
verses.
''God is working in you to make you willing and able to obey him.'' Php 1364. C.<.
''4or it is God who works in you both to will and to do of is good #leasure.'' Php 1364. M:;<.

I feel that as we loo( at the truth of these three verses what wonderful confidence we can ' !ust have
in #i! as our true inner self would respond to a "od who lies not. This ne&t phrase is partl) ta(en fro!
so!ething that I read -uite recentl).
,,There is ore wisdo in yo#r body- within yo#r tr#e sel! that res$onds to tr#th than in yo#r
dee$est " wisest $hiloso$hy(,,

+ur ,ather is still opening the prison doors= The lie of s$irit#al ca$tivity$ in the realit) of the truth of
Christ it si!pl) does not e&ist. Please allow !e to use this analog)= If sic(ness was a true realit) - as
some would think - it could never *e changed or healed. ?uch it is also with with other spiritual
!isunderstandings.
'')he s!irit of the #ord is on me, because $ am marked out by him to give good news to the !oor- he
has sent me to make the broken-hearted well, to say that the !risoners will be made free, and that those
in chains will see the light again-'' Isa 6636. 5i*le In 5asic .nglish. I would add onl) *) (nowing
where the illusion lies>>

'')he s#irit of 0y 5ord 6ahweh is on 0e, because 6ahweh anoints 0e to bear tidings to the humble.
e sends 0e to bind u! the broken hearted, to herald to ca#tives, liberty, and, to the blind, the unclosing
of the eyes, and, to the bound, to take the 8ubilee,'' Isa 6636. Concordant Literal.
The following is the open declaration of ;esus to all ali(e in the s)nagogue at /aCareth.
'')he /#irit of the 5ord !is" u#on 0e, because e has anointed 0e !the &nointed .ne, the 0essiah" to
#reach the good news +the Gos#el, to the #oor- e has sent 0e to announce release to the ca!tives and
recovery of sight to the blind, to send forth as delivered those who are o!!ressed !who are downtrodden,
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Christ The Antidote Regarding Death
bruised, crushed, and broken down by calamity", )o #roclaim the acce#ted and acce#table year of the
5ord !the day when salvation and the free favors of God !rofusely abound".'' Lu(e 8368B6@. A!p.

0hereas the A!plified a*ove would sa) ''deliver those that are o##ressed'' the Concordant would tell
us ''(o dis!atch the o!!ressed with a !ardon.'' *ith a $ardon this applies to each ' every one of us.
+ur !ight) Lord is still descending into our lowered consciousness to transport ' release us into a
higher consciousness so that He will !ill all things(
''$ told you that you would die in your sins. 6es, if you don't believe that I AM, you will die in your
sins.1 ;ohn 8318. .as) To Read <ersion. 0e can -uite legiti!atel) e&change the word sins for ,,o#r
istaken identity.,, I want us all to ta(e into account that this was written *efore the resurrection so
dying in o#r istaken identity has a flip side to it when we read what Paul would tell us in Ro! 6.

''7ut thank God, though you were once slaves of sin, you have become obedient with all your heart to
the standard of teaching in which you were instructed and to which you were committed. &nd having
been set free from sin, you have become the servants of righteousness +of conformity to the divine will in
thought, #ur#ose, and action,.'' Ro! 636B68. A!p. Do we realise that Paul was teaching the Ro!an
Christians of that da) that even in the hol) place$ pentecostal era$ that their sin or !ista(en identit) had
*een dealt with ' that even then the) had ''been set free.'' #ow !uch !ore to us in this third da)
understanding>>
''7ut now since you have been set free from sin and have become the slaves of God.'' Ro! 6311a.
A!p. I would interpret the word since to !ean$ since their understanding ' acceptance of the
resurrection that the) had *eco!e the slaves of "od. #ow !uch !ore does this !ean to us toda)7

Those of us who are in this wa) of understanding did not co!e into it *ecause we chose it ourselves$
''you have not chosen me& but I have chosen you& and ordained you......I have chosen you out of the
world& therefore the world hates you.'' 0e !ust not *e vain in our thin(ing that we in this hu!anistic
flesh consciousness world had an)thing to do with it at all$ we as hu!an *eings are in no wa) capa*le of
!a(ing such a choice ' giving ourselves these unworldl) spiritual revelations= /o> It is onl) *) the
wonderful grace of "od that #e is opening or has opened up our understanding ' has placed$ or is now
having us realise that the !ost hol) place is in "od9s te!ple which is who )ou are$ one thing that we can
*e assured of is that "od is reall) interested in is #is great te!ple in our ost holy $lace- F+G ' I$ *oth
singular ' corporate. /ow I as( the -uestion$ if Christ has chosen us into this !ost wonderful wa)$ do
we have enough confidence to thin( that #e is a*le to !inish that which #e has started7 I personall)
would *e !ore than encouraged *) the words fro! our great !en of "od *elow.

''&nd $ am convinced and sure of this very thing, that e Who began a good work in you will continue
until the day of 'esus %hrist !right u# to the time of is return", develo#ing !that good work" and
#erfecting and bringing it to full com!letion in you.'' Php 636. A!p.
''4or though the 5ord is high, yet has e res!ect to the lowly !bringing them into fellowshi# with
im"- but the #roud and haughty e knows and recogni3es !only" at a distance. )hough $ walk in the
midst of trouble, +ou will revive me% 6ou will stretch forth 6our hand against the wrath of my enemies,
and 6our right hand will save me. )he 5ord will !erfect that which concerns me% 6our mercy and
loving9kindness& . 5ord, endure forever--forsake not the works of 6our own hands.'' Psa. 64836B8. A!p.
'' $ will cry to God 0ost igh, Who !erforms on my behalf and rewards me !Who brings to !ass His
!ur!oses for me and surely com!letes them"!'' Psa E31. A!p. 0ould these pro!ises *e given *) a
"od of integrit) if #e did not !ean to (eep the!. I trow not>>
(he "uture!
0herever we !a) thin( that our future lies$ the will of the ,ather will *e done in our lives. 0h)7 The
reason *eing is that #e has planted #is ?on within us to !a(e sure that it happens. 0e each of us need to
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Christ The Antidote Regarding Death
open ourselves to the truth that the spirit of "od dwells in each ' ever) one of us ' a*ove all things we
need to stop *elieving this so called theological teaching of Christendo! that "od deserts )ou in )our
!o!ent of erring or as so!e would still ignorantl) ter! sinning. Ma) "od for*id it= Is it not then that we
need his grace ' presence the !ost7 "od cannot ' will not ever desert #is own /.<.R. Contrar) to
the popular *elief of so!e$ our "od !anifested in flesh does not (eep records of our failings ' has no
!e!or) of our past transgressions. The law or the Pharisaical attitude desires its pound of flesh - an eye
for an eye - ' would re-uire Austice$ even vengeance= 0hereas ;esus clearl) de!onstrated pardon= for
one the wo!an ta(en in adulter) ''5either do I condemn you go 3 sin no more.'' +ur dependence
needs to *e shifted fro! the outer world graduall) to the (ingdo! within$ ' our !aterial state of
consciousness to that spiritual consciousness which is ''the glory that I had with you before the world
was.''
The a*ove would perhaps raise the -uestion with so!e where the old testa!ent phrase tells us that
"od cannot look u!on sin& we perhaps in our ignorance or even in a Pharisaical outloo( would
i!!ediatel) ta(e on this thought$ thin(ing that it would prove to us that if we fail that we are forsa(en$
this is definitel) not so ' we will endeavour to show )ou what I feel is at least one of the ver) pertinent
factors wh) it is part of the thin(ing of the Christendo! of churchianit). A verse with which !ost of us
are !ore than fa!iliar with is.
''&nd at the ninth hour 'esus cried with a loud voice, 8loi, 8loi, lama sabachthani( which is, being
inter!reted& 0y God, my God, why hast thou forsaken me('' Mar( 6E348. A?<.
The words ,being inter$reted, used *) Mar( is another wa) of sa)ing ,which eans, to e&plain the
translation fro! one Ara!aic dialect to another. M) 6@44 Ara!aic La!sa edition which is ta(en fro! the
ancient .astern !anuscripts would tell us in the Mar( 6E348 verse ''My God& My God& for this I was
s!ared.''
/ow the reason we are going into this discourse is that so !an) thin( that "od would forsa(e the! in
their hour of need ' this is one of the !ain reasons for it$ that is if the ,ather would leave ;esus the !an
in #is hour of need what hope do we have. I wish to sa) in ver) godl) forcefulness that at no ti!e did
;esus ever cease to *e "od !anifested. +ur ,ather who is ?pirit ca!e to redee! !an(ind #i!self$ )es
our wonderful ,ather - /#irit - ca!e #i!self in the ?on. The ,ather did not *ow out at the cross ' leave
the ?on as a scapegoat which is so ver) !uch taught ' ingrained in so !an) toda). The *elow te&t is
fro! a !uch !ore !odern La!sa version$ which is sa)ing e&actl) the sa!e thing as a*ove.

''&nd at the ninth hour, 'esus cried out with a loud voice, and said, 8li, 8li, 5mana, shabachthani!
which means, 0y God, my God, for this I was ke!t!'' Mar 6E348. La!sa /.T.

;esus as a !an was ver) !uch li(e us. 0hen at ti!es we have felt forsa(en$ this is when #e carries us
' there is onl) one set of footprints as the well (nown painting would depict. 0ere we forsa(en in our
hour of need7 /o never> Fet no dou*t we ver) !uch felt it so$ this e&perience was given no dou*t to
develop our character. ?o ;esus as !an I see was e&periencing a crisis as we at ti!es do$ *ut we !ust
consider that with the e&perience of ;esus there cannot *e a true co!parison with #is ' our ordeal.
''&nd the hour the ninth cried the 'esus with a voice loud, saying: 8loi, 8loi- lamma sabachthani(
which is being translated: )he God of me, the God of me- to what me hast thou left('' Mar( 6E348.
DiaglottB /T. In reading the Diaglott we can easil) see wh) there has *een confusion in !an)
translations.
''&t three o'clock 'esus cried out loudly, 18loi, 8loi, lama sabachthani.1 )his means 10y God, my God,
why have you left me alone(1 Mar 6E348. .R<. Please notice that here #e as(s the -uestion= notice #e
does not !a(e the state!ent that #e was alone$ this is when ;esus was tasting death for ever) !an$ what
an ordeal. +nce again li(e ourselves *ecause we feel so!ething does not necessaril) !a(e it true. Are
we not than(ful for the cross7
(he #anguage f (he Early 1hurch!
The following is copied fro! part of the preface of the 6@68 edition of the La!sa 5i*le that I have in !)
possession. This was first pu*lished in 6@44.
99Man) who have their roots in *asic western theolog) are not aware that in the first centur) the
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Christ The Antidote Regarding Death
language of ;esus ' #is followers was Ara!aic ' #e*rew. Modern scholarship would tell us that the
originals of the four gospels ' other parts of the /ew Testa!ent were written in "ree(= this is disputed *)
the Church of the .ast ' *) so!e noted 0estern scholars. Regardless of which view one !a) accept$
Ara!aic speech is an underl)ing factor ' it is un-uestiona*l) true that docu!ents written in Ara!aic
were drawn on *) writers of the /ew Testa!ent$ the *asic inspired for! of the Christian !essage.99
Also in the preface written on April E$ 6@E. Another i!portant #ead of a ver) high church in the
.ast writes. 990e wish to state$ that the Church of the east received the scriptures fro! the hand of the
*lessed Apostles the!selves in the Ara!aic original$ the language spo(en *) the Lord ;esus Christ
hi!self$ and that the Peshitta is the te&t of the Church of the .ast which has co!e down fro! 5i*lical
ti!es without an) change or revision.99
There is !uch$ !uch !ore that could *e said here *ut this will suffice to enthuse )ou to do so!e
searching either on the internet or in the the li*rar). If )ou google .the lang#age o! /es#s " His
disci$les0 )ou should *e !ore than either surprised or satisfied.
?o as the spirit would guide us into all truth once again the traditions of !an !ust give wa) to
enlighten!ent. ''I will never leave you or forsake you.'' Truth !ust prevail ' the truth is that a loving
,ather is *rea(ing all traditions that would have us thin( that #e is a rogue that would *ring us to a high
place ' then *ecause of so!e error of our !ista(en identit) would du!p us ' then insinuate a t)pe of
religious penance to cli!* their wa) *ac( to a "od who had supposedl) left the!. +h how I love the
truth of a loving ?pirit - the 4ather - that was !anifested in #is ?on to tell us that ''God so #:E/ the
world'' and will never ever turn #is *ac( on an) of us .<.R. An)thing or an)one that would tell )ou
an) different is not telling )ou the TRGT#. 5) the wa) we are not addressing the su*Aect of chastening
which is a co!pletel) different su*Aect ' cannot *e used to disprove what we are sharing>> Incidentall)
"od does not look #$on sin in an) shape or for!$ this is wh) #e re!oved it ''once for all'' ' the curtain
of the te!ple was rent fro! top to *otto! - which is the ty#e - ena*ling all to have access into the !ost
hol) place within= /o$ "od does not look #$on sin neither does he recognise it in an) shape or for! for
it has *een dealt with. 0e are declaring truth as opposed to the religious traditions of the !ind of !an or
the god o! this world which co!es fro! !an in his religious for!. So God is o$ening o#r $rison o! the
d#ality o! o#r thinking " #ncertainty1 $n that e is descending into the lower !arts of our earth 2
taking us ca!tive so as to release us into a higher !lace of knowing 2 understanding.
1ome 4! A #ittle Higher!
The orthodo& thin(ing of Christendo! would have us thin( that ;esus the an was the saviour of
!an(ind alone not realising that at the cross ''all things should be com!letely reconciled back to
Himself& whether on earth or in heaven& as through Him& $the "ather' made !eace by means of the
blood of His cross.'' Col 6312. A!p. All things whether on earth or in heaven. Much !ore than what
!an) realise was acco!plished *) !eans of the cross ' !an) are onl) Aust now *eco!ing aware of the
great plan not onl) for all en *ut all things are also included. The !essage that the third da)
e&perience is proclai!ing to the world is that the *irth of Christ !ust not *e li!ited to Aust the an ;esus$
#e was the !anifestation of the divine li!itless spirit of consciousness who we in the 0estern world ter!
as "od or !ore closel) ' affectionatel) as +ur ,ather. This !anifestation of the ,ather of all spirits
eventuall) gives !#ll light to ever) person$ ''(here was the true light& even the light which lighteth every
man& coming into the world.'' ;ohn 63@. A!erican ?tandard. In !) opinion the !ore i!portant part of
this !an ;esus$ is the everlasting effect that #e has to all !an(ind as ?pirit which is never ending$ or
eternal. I !ust also !ention that with an) !essage that is *eing proclai!ed there is a danger of going
too far$ either in retraction or the elating of self. There are so!e who are inclined when the) realise that
the) are the te!ple of "od ' the wonderful truth that the) are ''!artakers of the divine nature'' so!e
*egin to feel that the) are their own saviour$ as with !ost errors this can *e *oth right ' wrong$ the error
of course is overstepping the !ar($ we !ust never rel) on ourselves$ our reliance !ust alwa)s *e on the
Christ the eternal one who is the centre of our *eing. +ur reliance will alwa)s *e *ased on the eternal one
fro! who! we proceeded.
0e e&perience consciousness onl) *ecause we were derived fro! the one who is consciousness ' who
is self sustained ' self created. 0e will never$ never receive higher spiritual enlighten!ent in our lower
hu!an thin(ing$ that is fro! the hu!an *rain alone. It is onl) understood when we are functioning in the
sense of the spiritual consciousness which is a sense far different ' a*ove our natural self. I would also

Christ The Antidote Regarding Death

add this thought$ it is not so !uch that we are going to live with #i! in eternit) *ut if we can receive it
we are right now ' have *een in our e&perience of eternity$ in a never ending evolving consciousness$ a
never ending e&perience with #i! since at least - as we have more than once mentioned - ''-hen the
morning stars sang together and all the sons of God shouted for 8oy.'' ;o* 483. ;ust *ecause we are in
an e&perience of a lowered consciousness ' at the !o!ent !ost of us have no !e!or) of the past does
not !ean it is not a part of our true spiritual !e!or).
(he 5ew ;irth!
All !en are sons of "od *) original spiritual *irth as "od is ,ather of all$ *ut not all !en are )et sons of
"od *) faith. The following is I a! @@H sure written *) the the late !ost e&cellent writer "eorge #awtin.
%uote. 99I do not want to depreciate an)thing that "od has done for an) !an. 0e should *e e&tre!el)
than(ful for an) e&perience we have had in #i!$ *ut let us a*olish all opinions that would lead us to
*elieve that our little thi!*leful of water is "od9s ocean$ or that our little Pentecost was the ?pirit without
!easure or all the fullness of God. Let us rather realise that at *est we have parta(en of a !ere earnest of
our inheritance ' that the whole inheritance still lies ahead of us. 0e have parta(en of a few luscious
grapes fro! Canaan$ *ut Aust *e)ond us lies a whole real! flowing with !il( ' hone) ' wine...... I a!
convinced !ore ' !ore that it is the ever increasing fullness of the #ol) ?pirit that produces sonBship$ for
*) it we are *oth born of God ' *rought to the !aturit) of full sonBship.99 .nd %uote.
The following was given to !e not long after I was *) the ?pirit of "od #i!self thrust out of the
Church scene. +ne !orning I was reading in ;n 434 ' when I read the word again the spirit ver) -uietl)
said$ open )our concordance$ I thin(ing that I alread) (new the answer ignored this$ this happened a
second ti!e ' thin(ing it !a) have *een !) own thought I ignored it a second ti!e then to !) dis!a) a
shout an order al!ost audi*le fro! within ca!e$ this ti!e there was no hesitation ' in doing so this is
what I was given. In Strong2s the word A"AI/ is depicted as 3 G456 IJKLMNJan'-o-then. ,ro! "E2=
from above= *) analog) from the first= *) i!plication anew: B fro! above$ again$ fro! the beginning
Pvery !irstQ$ the to$( At first this did not !ean !uch to !e$ then as I *egan to loo( at the words$ fro! the
beginning- fro! the very !irst- ' fro! the to$- so!ething *egan to register within. The beginning '
the very !irst initial originalit) of our e&perience is that we were ''created in 1hrist <esus'' .ph 1362.
The original is created ' not as so!e suppose recreated. 0here were we first created in spiritual for!7
In Christ in the ver) *eginning> ?o this word anothen is telling us !uch !ore than what we were seeing
in our second da) or hol) place e&perience. As !ost of us (now our ost holy $lace e&perience is
vitall) related to the grasping of the "en631 understanding of this e&perience. In realising that our !ost
hol) place acceptance of this$ fro! the )EGINNING$ fro! the 7ER8 9IRST- fro! the TO: which reall)
!eans a new further awa(ening on our earlier perception which was our al$ha ' not the oega of our
full new *irth. There is an oega understanding or a great end or finalit)$ or wind up which is eventuall)
found in the !#llness of our !ost hol) place e&perience. ,ro! the beginning$ fro! the very !irst( ,ro!
the to$ which even toda) in !usical ter!s denotes fro! the ver) start of the song. This to so!e of us
!eans a new awakening$ a new realisation$ a new recognition$ a new awareness$ an ill#ination$ a
re;#venation ' a regeneration- of that which we for!erl) accepted as what we ignorantl)$ !ista(enl)
thought was the !#llness of our co!plete *irth. This !#llness is what "od is *ringing every an into *)
the Christ in the!>
God Is Alive In Every Man!
Ral$h <nowles- &ay( =5>?(
If we have *een prone to hu!an error in this article it is not purposel)$ ' I trust that a little (indness would allow for an) fault
' that we will consider ' i!*i*e the *etter or spiritual part of that which is presented ' intended. R0:.
8