De-Westernizing Communication Theory and Research: An Asiacentric Bibliography
Yoshitaka Miike University of Hawaii at Hilo, USA
Abstract: This Asiacentric bibliography builds on the two previous bibliographies of Asian communication theory and research published in China Media Research (Miike & Chen, 2006; Miike, 2009) and lists over 270 publications on the continuity and change of cultural traditions and communication practices in the Asian region. The updated bibliography purports to include a wide range of journal articles, book chapters, and books on the subject during the 1966-2012 period unless they are already contained in the two predecessors. The present bibliography is intended for those scholars and students in Asia and beyond who are committed to de-Westernizing contemporary communication theory and research and to advancing Asiacentric studies of Asian communication in global and local contexts. [China Media Research. 2011; 7(3): 111-121]
Keywords: Asia, Asiacentricity, bibliography, culture, communication theory and research, media, rhetoric
Adhikary, N. M. (2008). The Sadharanikaran model and Aristotles model of communication: A comparative study. Bodhi: An Interdisciplinary Journal, 2(1), 268-289. Adhikary, N. M. (2009). An introduction to the Sadharanikaran model of communication. Bodhi: An Interdisciplinary Journal, 3(1), 69-91. Adnan, M. H. (1988). Mass communication and journalism education in Malaysia. Jurnal Komunikasi: Malaysian Journal of Communication, 4, 67-76. Agrawal, B. C. (1989). Dual ethics in Indian communication: A cultural crisis. In T. W. Cooper (Ed.), Communication ethics and global change (pp. 147-158). White Plains, NY: Longman. Agrawal, B. C. (2010). The many shades of communication research in South Asia. Media Asia, 37(1), 7-9. Ahmad, A. M. (2009). Civilizational Islam: Promulgating the new approach of Islam in Malaysia. Human Communication: A Journal of the Pacific and Asian Communication Association, 12(3), 303-324. Ahmad, A. M. (2010). Exploring roots, recognizing differences: Promoting inter-religious communication in Malaysia. Human Communication: A Journal of the Pacific and Asian Communication Association, 13(1), 43-56. Ali, S. S. (1996). Foundation for communication in the Quran and Sunnah. American Journal of Islamic Social Sciences, 13(2), 225-245. Al-Mutawah, H. (2008). Muruwa as an Arab-Islamic communication approach for creating possibilities and new understandings of gender relations. In O. Swartz (Ed.), Transformative communication studies: Culture, hierarchy and the human condition (pp. 45-68). Leicester, UK: Troubador. Aphornsuvan, T. (1997). Thai national identity benefits from freedom of expression. Media Development, 44(2), 12-14. Aram, I. A. (2004). Challenges of communication as a discipline in India. Jurnal Komunikasi: Malaysian Journal of Communication, 20, 201-217. Ariyaratne, A. T. (1987). Beyond development communication: Case study on Sarvodaya in Sri Lanka. In N. Jayaweera & S. Amunugama (Eds.), Rethinking development communication (pp. 239- 251). Singapore: Asian Mass Communication Research and Information Center. Ashwill, M. A., & Oanh, D. T. H. (2009). Developing globally competent citizens: The contrasting cases of the Unites States and Vietnam. In D. K. Deardorff (Ed.), The SAGE handbook of intercultural competence (pp. 141-157). Thousand Oaks, CA: Sage. Banerjee, I. (2009). Asian media studies: The struggle for international legitimacy. In D. K. Thussu (Ed.), Internationalizing media studies (pp. 165-174). London: Routledge. Basri, F. K. H. (1989). Communication education for the Muslim scholar: A need for a metatheoretical reassessment. Jurnal Komunikasi: Malaysian Journal of Communication, 5, 37-43. Berkowitz, D., & Lee, J. (2004). Media relations in Korea: Cheong between journalist and public relations practitioner. Public Relations Review, 30(4), 431-437. Brummans, B. H. J. M., & Hwang, J. M. (2010). Tzu Chis organizing for a compassionate world: Insights into the communicative praxis of a Buddhist organization. Journal of International and Intercultural Communication, 3(2), 136-163. Cathcart, D., & Cathcart, R. (1981). Japanese student protest. In M. R. Neer (Ed.), Small group communication in the 1980s [Special issue]. Communication: Journal of the Communication China Media Research, 7(3), 2011, Miike, De-Westernizing Communication Theory & Research: Bibliography http://www.chinamediaresearch.net 112 editor@chinamediaresearch.net
Association of the Pacific, 10(2), 129-138. Cathcart, D., & Cathcart, R. (1997). The group: A Japanese context. In L. A. Samovar & R. E. Porter (Eds.), Intercultural communication: A reader (7th ed., pp. 329-339). Belmont, CA: Wadsworth. Chaidaroon, S. (2009). Communicating with the Thais: A case study of communication style management of Thai mid-level managers in a multinational company. Saarbrcken, Germany: LAP Lambert Academic Publishing. Chang, H.-C., Chen, L., Chung, J., & Holt, G. R. (2010). In search of a Western counterpart of chi: Eastern and Western cognitive frames in perceiving relevant chi terms. China Media Research, 6(1), 20-36. Chang, H.-C., & Holt, G. R. (1994). A Chinese perspective on face as inter-relational concern. In S. Ting-Toomey (Ed.), The challenge of facework: Cross-cultural and interpersonal issues (pp. 95-132). Albany, NY: State University of New York Press. Chang, H.-C., & Holt, G. R. (2010). Expectations and personal cultural knowledge: Redefining Asian scholars research efforts. In K. G. Hendrix (Ed.), Accepting the invitation to dialogue: The communication discipline, journal review process, and race/ism-related research [Special issue]. Southern Communication Journal, 75(2), 137-149. Chang, Y. Y. (2008). Cultural faces of interpersonal communication in the United States and China. Intercultural Communication Studies, 17(1), 299- 313. Chao, K.-L., & Gorden, W. I. (1979). Culture and communication in the modern Japanese corporate organization. In N. C. Jain (Ed.), International and intercultural communication annual (Vol. 5, pp. 23- 36). Falls Church, VA: Speech Communication Association. Chen, C. H. (2010). Daoism. In D. A. Stout (Ed.), The Routledge encyclopedia of religion, communication, and media (pp. 107-111). New York: Routledge. Chen, G.-M. (2006). Toward a pure land: An analysis of shared stories of Jing Si Abode. Interculutral Communication Studies, 15(3), 67-76. Chen, G.-M. (2008). Bian (Change): A perpetual discourse of I Ching. Intercultural Communication Studies, 17(4), 7-16. Chen, G.-M. (2009). Chinese harmony theory. In S. W. Littlejohn & K. A. Foss (Eds.), Encyclopedia of communication theory (Vol. 1, pp. 95-96). Thousand Oaks, CA: Sage. Chen, G.-M. (Ed.). (2009). I Ching and human communication [Special section]. China Media Research, 5(3), 72-118. Chen, G.-M. (2010). Study on Chinese communication behaviors. Hong Kong, China: China Review Academic Publishers. Chen, G.-M. (2012). An alternative view of identity. In L. A. Samovar, R. E. Porter, & E. R. McDaniel (Eds.), Intercultural communication: A reader (13th ed., pp. 95-103). Boston, MA: Wadsworth Cengage Learning. Chen, G.-M., & An, R. (2009). A Chinese model of intercultural leadership competence. In D. K. Deardorff (Ed.), The SAGE handbook of intercultural competence (pp. 196-208). Thousand Oaks, CA: Sage. Chen, G.-M., & Chung, J. (2000). The Five Asian Dragons: Management behaviors and organizational communication. In L. A. Samovar & R. E. Porter (Eds.), Intercultural communication: A reader (9th ed., pp. 301-312). Belmont, CA: Wadsworth. Chen, G.-M., & Xiao, X. (Eds.). (2008). Construction of harmonious society: A communication perspective [Special issue]. China Media Research, 4(4), 1-118. Chen, L. (2009). Romantic relationship and yuan: A preliminary study of Chinese in Hong Kong. Communication Research Reports, 26(3), 253-258. Chen, L. (2010). Traditional Chinese value orientations: Contemporary manifestation of indigenous constructs. In M. B. Hinner (Ed.), Interface of business and culture (pp. 341-364). Berlin, Germany: Peter Lang. Chesebro, J. W., Kim, J. K., & Lee, D. (2007). Strategic transformations in power and the nature of international communication theory. China Media Research, 3(3), 1-13. Cho, C. H. (1991). Assessing Koreas social reform campaign: A social marketing perspective. In F. L. Casmir (Ed.), Communication in development (pp. 116-131). Norwood, NJ: Ablex. Choi, S.-C., & Choi, S.-H. (1992). The conceptualization of Korean tact, noon-chi. In S. Iwawaki, Y. Kashima, & K. Leung (Eds.), Innovations in cross-cultural psychology (pp. 49 61). Amsterdam, Netherlands: Swets & Zeitlinger. Choi, S.-C., & Choi, S.-H. (2001). Cheong: The socioemotional grammar of Koreans. International Journal of Group Tensions, 30(1), 69-80. Chu, G. C. (1976). Group communication and development in mainland China: The functions of social pressure. In W. Schramm & D. Lerner (Eds.), Communication and change: The last ten years and the next (pp. 119-133). Honolulu, HI: University of Hawaii Press. Chu, G. C., Hayashi, C., & Akuto, H. (1995). Comparative analysis of Chinese and Japanese cultural values. Behaviormetrika: Journal of the Behaviormetric Society of Japan, 22(1), 1-35. Chu, L. L. (1986). Revolution becomes revolution: Chinas communication across 30 years. Media Development, 33(1), 8-12. Chung, J. (Ed.). (2008). Qi and communication [Special China Media Research, 7(3), 2011, Miike, De-Westernizing Communication Theory & Research: Bibliography http://www.chinamediaresearch.net 113 editor@chinamediaresearch.net
section]. China Media Research, 4(3), 81-109. Chung, J. (2011). Chi-based strategies for public relations in a globalizing world. In N. Bardhan & C. K. Weaver (Eds.), Public relations in global cultural contexts: Multi-paradigmatic perspectives (pp. 226- 249). New York: Routledge. Chung, W., Jeong, J., Chung W., & Park, N. (2005). Comparison of current communication research status in the United States and Korea. Review of Communication, 5(1), 36-48. Combs, S. C. (2004). The useless-/usefulness of argumentation: The Dao of disputation. Argumentation and Advocacy, 41(2), 58-70. Cua, A. S. (1998). The possibility of a Confucian theory of rhetoric. In A. S. Cua, Moral vision and tradition: Essays in Chinese ethics (pp. 192-213). Washington, DC: Catholic University of America Press. Das, B. (2005). The quest for theory: Mapping communication studies in India. In B. Bel, J. Brouwer, B. Das, U. Parthasarathi, & G. Poitevin (Eds.), Communication processes: Vol. 1 Media and mediation (pp. 35-65). New Delhi, India: Sage. DeCaro, P. A. (2003). Rhetoric of revolt: Ho Chi Minhs discourse for revolution. Westport, CT: Praeger. Ding, D. D. (2006). An indirect style in business communication. Journal of Business and Technical Communication, 20(1), 87-100. Dissanayake, W. (2009). Buddhist communication theory. In S. W. Littlejohn & K. A. Foss (Eds.), Encyclopedia of communication theory (Vol. 1, pp. 83-85). Thousand Oaks, CA: Sage. Edmondson, J. Z. (Ed.). (2008). Asiacentric theories of communication (in Chinese). Hangzhou, China: Zhejiang University Press. Edmondson, J. Z. (2009). Testing the water at the crossing of post-modern, post-American and fu-bian flows: On the Asiacentric school in international communication theories. China Media Research, 5(1), 104-112. Edmondson, J. Z. (Ed.). (2010). Harmony as the source of creativity: Chinese traditional conceptions and ideals in current international communication research (in Chinese). Hangzhou, China: Zhejiang University Press. Espiritu, H. F. B. (2008). The spirituality of tolerance: Eminent Muslims in their encounter with Christianity. Journal of the Asian Research Center for Religion and Social Communication, 6(1), 1-19. Feliciano, G. D. (1973). An overview of communication research in Asia: Status, problems, and needs (Papers of the East-West Communication Institute No. 6). Honolulu, HI: East-West Center. Fong, M. (1999/2000). Autoethnography: Chinese conflict management of prejudice in intercultural interactions. Intercultural Communication Studies, 9(2), 145-162. Fong, M. (2012). The spirituality of being grace, Tao, and awaken in intercultural communication. In L. A. Samovar, R. E. Porter, & E. R. McDaniel (Eds.), Intercultural communication: A reader (13th ed., pp. 146-160). Boston, MA: Wadsworth Cengage Learning. Fong, M., & Philipsen, G. (2000). A Chinese American way of speaking: The persuasive function. Intercultural Communication Studies, 10(2), 65-83. Frith, K. T. (Ed.). (1996). Advertising in Asia: Communication, culture, and consumption. Ames, IA: Iowa State University Press. Funayama, I. (2007). Chipanese standards for communication, evaluation, and membership: A case study of a pioneering Chinese-foreign joint venture. Intercultural Communication Studies, 16(3), 236-254. Gannon, M. J. (2006). India: The Dance of Shiva. In L. A. Samovar, R. E. Porter, & E. R. McDaniel (Eds.), Intercultural communication: A reader (11th ed., pp. 122-134). Belmont, CA: Thomson Wadsworth. Gao, G. (2009). Face and self in Chinese communication. In F. Bargiela-Chiappini & M. Haugh (Eds.), Face, communication and social interaction (pp. 175-191). London: Equinox. Gao, H. (Ed.). (2009). Conflict resolution in Chinese communities [Special section]. China Media Research, 5(2), 75-117. Goldman, A. (1994). Communication in Japanese multinational organizations. In R. L. Wiseman & R. Shuter (Eds.), Communicating in multicultural organizations (pp. 45-74 ). Thousand Oaks, CA: Sage. Gonsalves, P. (2010). Clothing for liberation: A communication analysis of Gandhis swadeshi revolution. New Delhi, India: Sage. Goonasekera, A. (1996). Media education in Asia: Needs and potential. Continuum: The Australian Journal of Media and Culture, 9(2), 94-104. Gould, J. W., McGuire, P. T., & Chan, T. S. (1983). Adequacy of Hong Kong-California business communication methods. Journal of Business Communication, 20(1), 33-40. Gunaratne, S. A. (2009). Asian communication theory. In S. W. Littlejohn & K. A. Foss (Eds.), Encyclopedia of communication theory (Vol. 1, pp. 47-52). Thousand Oaks, CA: Sage. Gunaratne, S. A. (2009). Globalization: A non-Western perspectiveThe bias of social science /communication oligopoly. Communication, Culture and Critique, 2(1), 60-82. Gunaratne, S. A. (2009). Buddhist goals of journalism and the news paradigm. JavnostThe Public: Journal of the European Institute for Communication and Culture, 16(2), 61-76. China Media Research, 7(3), 2011, Miike, De-Westernizing Communication Theory & Research: Bibliography http://www.chinamediaresearch.net 114 editor@chinamediaresearch.net
Gunaratne, S. A. (2010). De-Westernizing communication /social science research: Opportunities and limitations. Media, Culture and Society, 32(3), 473- 500. Halpern, J. W. (1983). Business communication in China: A second perspective. Journal of Business Communication, 20(4), 43-55. Hamilton, T. H. (1966). On understanding Asia. Pacific Speech: An Official Publication of the Pacific Speech Association, 1(1), 53-60. Hart, M. C. (2000). The Chinese practice of guanxi. In G. R. Weaver (Ed.), Culture, communication and conflict: Readings in intercultural relations (Rev. 2nd ed., pp. 152-157). Boston, MA: Pearson. Haugh, M., & Watanabe, Y. (2009). Analyzing Japanese face-in-interaction: Insights from intercultural business meetings. In F. Bargiela- Chiappini & M. Haugh (Eds.), Face, communication and social interaction (pp. 78-95). London: Equinox. Hazen, M. D. (1987). The universality of logic processes in Japanese argument. In F. H. van Eemeren, R. Grootendorst, & C. A. Willard (Eds.), Argumentation: Analysis and practices Proceedings of the Conference on Argumentation 1986 (pp. 225-237). Dordrecht, Netherlands: Foris. Hazen, M. D. (1989). The role of argument, reasoning and logic in tacit, incomplete and indirect communication: The case of Japan. In B. E. Gronbeck (Ed.), Spheres of argument: Proceedings of the 6th SCA/AFA Conference on Argumentation (pp. 497-503). Annandale, VA: Speech Communication Association. Hazen, M. D., & Shi, R. (2012). Harmony, conflict and the process of argument in Chinese societies. In L. A. Samovar, R. E. Porter, & E. R. McDaniel (Eds.), Intercultural communication: A reader (13th ed., pp. 445-456). Boston, MA: Wadsworth Cengage Learning. Hei, K. C. (2009). Moves in refusal: How Malaysians say no. China Media Research, 5(3), 31-44. Heisey, D. R. (1981). The role of Asian women in national development efforts. Communication: Journal of the Communication Association of the Pacific, 10(1), 67-82. Heisey, D. R. (2005). Examining the successes and problems of Chinas policy on minority nationalities. Intercultural Communication Studies, 14(2), 23-37. Heisey, D. R. (2009). A case study in development communication in central Asia. Florida Communication Journal, 37(1), 14-26. Ho, E. Y. (2006). Behold the power of qi: The importance of qi in the discourse of acupuncture. Research on Language and Social Interaction, 39(4), 411-440. Holmes, C. S. (2010). Buddhism. In D. A. Stout (Ed.), The Routledge encyclopedia of religion, communication, and media (pp. 53-55). New York: Routledge. Holt, G. R., & Chang, H.-C. (1992). Phases and changes: Using I Ching as a source of generative metaphors in teaching small group discussion. Journal of Creative Behavior, 26(2), 95-107. Hornig, S. (1990). Communication strategies and agricultural development in 1950s China: The early years of the Peoples Republic of China. Howard Journal of Communications, 2(4), 368-375. Hu, Z. (2007). The Chinese model and paradigm of media studies. Global Media and Communication, 3(3), 335-339. Huang, Y.-H. (2000). The personal influence model and gao guanxi in Taiwan Chinese public relations. Public Relations Review, 26(2), 219-236. Inuzuka, A., & Wander, P. C. (2008). Lafcadio Hearn, culture history and hierarchy. In O. Swartz (Ed.), Transformative communication studies: Culture, hierarchy and the human condition (pp. 137-159). Leicester, UK: Troubador. Ishikawa, S. (1998). Mass communication research in Japan. JavnostThe Public: Journal of the European Institute for Communication and Culture, 5(1), 59-69. Ito, Y. (2009). Japanese kuuki theory. In S. W. Littlejohn & K. A. Foss (Eds.), Encyclopedia of communication theory (Vol. 2, pp. 573-574). Thousand Oaks, CA: Sage. Jandt, F. L., & Pederson, P. B. (Eds.). (1996). Constructive conflict management: Asia-Pacific cases. Thousand Oaks, CA: Sage. Jellicorse, J. L. (1994). Applying communication studies in Hong Kong. Journal of the Association for Communication Administration, 1, 23-40. Jia, W. (2003). The Chinese conceptualizations of face: Emotions, communication, and personhood. In L. A. Samovar & R. E. Porter (Eds.), Intercultural communication: A reader (10th ed., pp. 48-57). Belmont, CA: Wadsworth. Jia, W. (2009). An intercultural communication model of international relations: The case of China. In Y. Hao, C. X. G. Wei, & L. Dittmer (Eds.), Challenges to Chinese foreign policy: Diplomacy, globalization, and the next world power (pp. 319-333). Lexington, KY: University Press of Kentucky. Jia, W., Tian, D., & Jia, X. B. (2012). Chimerica: U.S.- China communication for the twenty-first century. In L. A. Samovar, R. E. Porter, & E. R. McDaniel (Eds.), Intercultural communication: A reader (13th ed., pp. 161-170). Boston, MA: Wadsworth Cengage Learning. Jodha, V. S. (2000). Social communication in India: A minority view. Asia Pacific Media Educator, 9, 164- 169. Ju, Y. (1994). Supremacy of human relationships: A China Media Research, 7(3), 2011, Miike, De-Westernizing Communication Theory & Research: Bibliography http://www.chinamediaresearch.net 115 editor@chinamediaresearch.net
Japanese organizational model. In B. Kovai (Ed.), New approaches to organizational communication (pp. 67- 86). Albany, NY: State University of New York Press. Ju, Y. (1995). Communicating change in China. In D. P. Cushman & S. S. King (Eds.), Communicating organizational change: A management perspective (pp. 227-249). Albany, NY: State University of New York Press. Jung, H. Y. (2004). The ethics of transversal communication. Asian Communication Research, 1(2), 5-21. Kabilsingh, D. (2008). Meals and celebrations in Buddhist culture. Journal of the Asian Research Center for Religion and Social Communication, 6(2), 127-144. Kakar, S. (2000). Western science, Eastern minds. In G. R. Weaver (Ed.), Culture, communication and conflict: Readings in intercultural relations (Rev. 2nd ed., pp. 338-344). Boston, MA: Pearson. Kamalipour, Y. R. (2007). Communication media and globalization: An Iranian perspective. Global Media and Communication, 3(3), 340-342. Kang, S. (2010). Communication curricula at universities in the Republic of Korea: Evolution and challenges in the digital age. Asia Pacific Media Educator, 20, 53-68. Kim, K.-H. (1997). Misunderstanding in nonverbal communication: America and Korea. Research on Language and Social Interaction, 10(1/2), 1-22. Kim, Y., & Hon, L. C. (2001). Public relations in South Korea: Applying theories and exploring opportunities. Journal of Asian Pacific Communication, 11(2), 263-286. King, S. W. (1985). The role of political structure and policy in intercultural communication in the Peoples Republic of China: A personal note. In L. A. Samovar & R. E. Porter (Eds.), Intercultural communication: A reader (4th ed., pp. 109-112). Belmont, CA: Wadsworth. Kitao, K., & Kitao, K. (1989). Intercultural communication: Between Japan and the United States. Tokyo: Eichosha Shinsha. Kivudanavar, J. (2007). Dr. B. R. Ambedkars perspectives on Hindu socio-religious system. Journal of the Asian Research Center for Religion and Social Communication, 5(1), 37-48. Kivudanavar, J. (2008). The Virasaiva movement in Karnataka. Journal of the Asian Research Center for Religion and Social Communication, 6(1), 21-51. Komolsevin, R., Knutson, T. J., & Datthuyawat, P. (2010). Effective intercultural communication: Research contributions from Thailand. Journal of Asian Pacific Communication, 20(1), 90-100. Koutlaki, S. A. (2009). Two sides of the same coin: How the notion of face is encoded in Persian communication. In F. Bargiela-Chiappini & M. Haugh (Eds.), Face, communication and social interaction (pp. 115-133). London: Equinox. Kudo, K. (2009). Revisiting the emic approach to Japanese interpersonal communication competence: Methodological reflections and future directions. Intercultural Communication Studies, 18(2), 103- 114. Kumar, K. J. (1984). Gandhis ideological clothing. Media Development, 31(4), 19-21. Kumar, K. J. (1995). Media education, communication, and public policy: An Indian perspective. Bombay, India: Himalaya Publishing House. Kumar, K. J. (2000). Mass communication in India: A comprehensive and critical look at the mass media in India (3rd ed.). Bombay, India: Jaico Publishing House. Kumar, R., & Sethi, A. K. (2012). Communicating with Indians. In L. A. Samovar, R. E. Porter, & E. R. McDaniel (Eds.), Intercultural communication: A reader (13th ed., pp. 170-178). Boston, MA: Wadsworth Cengage Learning. Kuo, E. C. Y. (Ed.). (2010). Asian communication research: The past 20 years and the next [Special issue]. Asian Journal of Communication, 20(2), 147- 275. Lakey, P. N. (2007). East meets West: Chinese leadership research. Intercultural Communication Studies, 16(2), 126-135. Lee, E. L., & Hall, B. J. (2009). Thou soo and aih auan: Communicating dissatisfaction in a Chinese Malaysian community. Research on Language and Social Interaction, 42(2), 116-134. Lee, E. L., & Hall, B. J. (2010). Cultural ideals in Chinese Malaysians discourse of dissatisfaction. In M. B. Hinner (Ed.), Interface of business and culture (pp. 365-387). Berlin, Germany: Peter Lang. Lee, L.-L. (2009). Inventing family agency from powerlessness: Ban Zhaos Lessons for Women. Western Journal of Communication, 73(1), 47-66. Lent, J. A. (1978). Mass communication research in Southeast Asia: Recent trends and developments. Asian Thought and Society, 3(8), 143-153. Lent, J. A. (1979). Historical and problem analysis of Southeast Asian mass communication research. Southeast Asian Studies, 17(1), 131-156. Lent, J. A. (1982). ASEAN mass communications and cultural submission. Media, Culture and Society, 4(2), 171-189. Lim, T.-S. (2004). Towards an Asian model of face: The dimensionality of face in Korea. Human Communication: A Journal of the Pacific and Asian Communication Association, 7(1), 51-66. Lim, T.-S. (2009). Face in the holistic and relativistic society. In F. Bargiela-Chiappini & M. Haugh (Eds.), Face, communication and social interaction (pp. China Media Research, 7(3), 2011, Miike, De-Westernizing Communication Theory & Research: Bibliography http://www.chinamediaresearch.net 116 editor@chinamediaresearch.net
250-268). London: Equinox. Lin, C. (2008). Demystifying the chameleonic nature of Chinese leadership. Journal of Leadership and Organizational Studies, 14(4), 303-321. Lin, C. (2010). Studying Chinese culture and coflict: A research agenda. International Journal of Conflict Management, 21(1), 70-93. Lin, C., & Clair, R. P. (2007). Measuring Mao Zedong thought and interpreting organizational communication in China. Mangement Communication Quarterly, 20(4), 395-429. Liu, L. (2008). Yang and yin in communication: Towards a typology and logic of persuasion in China. Diogenes, 55(1), 120-132. Liu, Y. (1994). Nothing can be accomplished if the speech does not sound agreeable: Rhetoric and invention of classical Chinese discourse. In C. S. Lipson & R. A. Binkley (Eds.), Rhetoric before and beyond the Greeks (pp. 147-164). Albany, NY: State University of New York Press. Liu, Y., & You, X. (2009). Reading the Heavenly mandate: Dong Zhongshus rheotric of the Way (Dao). In C. S. Lipson & R. A. Binkley (Eds.), Ancient non-Greek rhetorics (pp. 153-175). West Lafayette, IN: Parlor Press. Lyon, A. (1994). Confucian silence and remonstration: A basis for deliberation? In C. S. Lipson & R. A. Binkley (Eds.), Rhetoric before and beyond the Greeks (pp. 131-145). Albany, NY: State University of New York Press. Lyon, A. (2008). Rhetorical authority in Athenian democracy and the Chinese Legalism of Han Fei. Philosophy and Rhetoric, 41(1), 51-71. Lyon, A. (2009). Why do the rulers listen to the wild theories of speech-makers? Or wuwei, shi, and methods of comparative rhetoric. In C. S. Lipson & R. A. Binkley (Eds.), Ancient non-Greek rhetorics (pp. 176-196). West Lafayette, IN: Parlor Press. Ma, R. (2009). Communication experiences and adaptation of mainland Chinese in Hong Kong and Hong Kong Chinese in mainland China. Journal of Intercultural Communication Research, 38(2), 115- 132. Ma, R., & Chuang, R. (2001). Persuasion strategies of Chinese college students in interpersonal contexts. Southern Communication Journal, 66(4), 267-278. Maggay, M. P. (1999). Understanding ambiguity in Filipino communication patterns. Quezon City, Philippines: Institute for Studies in Asian Church and Culture. Manian, R., & Naidu, S. (2009). India: A cross-cultural overview of intercultural competence. In D. K. Deardorff (Ed.), The SAGE handbook of intercultural competence (pp. 233-248). Thousand Oaks, CA: Sage. Manonmani, T. (1992). Indian concepts about human communication: A pilot study on Tolkappiyar, the ancient Tamil grammarian. Interaction: Journal of the National Council of Development Communication, 10(2), 22-48. Mansukhani, R. (2005). Pakikiramdam: A critical analysis. In R. M. Gripaldo (Ed.), Filipino cultural traits: Claro R. Ceniza Lectures (pp. 185-202). Washington, DC: Council for Research in Values and Philosophy. Mao, L. (1992). Invitational discourse and Chinese identity. Journal of Asian Pacific Communication, 3(1), 70-96. Mao, L. (1994). Beyond politeness theory: Face revisited and renewed. Journal of Pragmatics, 21(5), 451-486. Mao, L. (1996). Chinese first person pronoun and social implicature. Journal of Asian Pacific Communication, 7(3/4), 106-128. Mao, L. (2003). Reflective encounters: Illustrating comparative rhetoric. Style, 37(4), 401-425. Mao, L. (2007). Studying the Chinese rhetorical tradition in the present: Re-presenting the natives point of view. College English, 69(3), 216-237. Mao, L. (Ed.). (2010). Searching for the Way: Between the whats and wheres of Chinese rhetoric [Special issue]. College English, 72(4), 329-429. Mao, L., & Swearingen, C. J. (Eds.). (2009). Symposium: Comparative rhetorical studies in the new contact zone: Chinese rhetoric reimagined [Special section]. College Composition and Communication, 60(4), W32-W121. Marriott, H. (1990). The development of Japanese business communication research at Monash. Japanese Studies, 10(2), 17-31. Martin, E. (1995). Communication in Asian job interviews. In D. P. Cushman & S. S. King (Eds.), Communicating organizational change: A management perspective (pp. 275-309). Albany, NY: State University of New York Press. Maslog, C. C. (1984). Communication research in Asia: Impressions and intuitions. Media Asia, 11(2), 67-75. Maslog, C. C. (Ed.). (1990). Communication education in Asia: Status and trends in India, Indonesia, Malaysia, Nepal, Philippines and Thailand. Manila, Philippines: Press Foundation of Asia. Maslog, C. C. (2007). Philippine communication today. Quezon City, Philippines: New Day Publishers. Mataragnon, R. H. (1988). Pakikiramdam in Filipino social interaction: A study of subtlety and sensitivity. In A. C. Paranjpe, D. Y. F. Ho, & R. W. Rieber (Eds.), Asian contributions to psychology (pp. 251- 262). New York: Praeger. Matsunaga, M. (2007). Shaping, masking, and unmasking of a stigmatized identity: The case of Japan-residing Koreans. Howard Journal of Communications, 18(3), 221-238. China Media Research, 7(3), 2011, Miike, De-Westernizing Communication Theory & Research: Bibliography http://www.chinamediaresearch.net 117 editor@chinamediaresearch.net
Matsunaga, M., & Torigoe, C. (2008). Looking at the Japan-residing Korean identities through the eyes of the outsiders within: Application and extension of co-cultural theory. Western Journal of Communication, 72(4), 349-373. Maynard, S. K. (1997). Japanese communication: Language and thought in context. Honolulu, HI: University of Hawaii Press. McDaniel, E. R. (2006). Japanese nonverbal communication: A reflection of cultural themes. In L. A. Samovar, R. E. Porter, & E. R. McDaniel (Eds.), Intercultural communication: A reader (11th ed., pp. 266-274). Belmont, CA: Thomson Wadsworth. McDaniel, E. R., & Quasha, S. (2000). The communicative aspects of doing business in Japan. In L. A. Samovar & R. E. Porter (Eds.), Intercultural communication: A reader (9th ed., pp. 312-324). Belmont, CA: Wadsworth. Melkote, S. R. (1985). Review of the book Continuity and change in communication systems: An Asian perspective. Journal of Communication Inquiry, 9(2), 97-100. Merican, A. M. (2005). Paper, print and intellectual revolutions: Non-Western perspectives on media historiography and communication. In H. Watanabe (Ed.), Rethinking international history from Asian perspectives (pp. 71-84). Tokyo, Japan: Tokyo University of Foreign Studies. Merican, A. M. (2005). Prophets, philosophers and scholars: The identity of communication and the communication of identity. Jurnal Komunikasi: Malaysian Journal of Communication, 21, 83-107. Merican, A. M. (Ed.). (2008). Blinded by the lights: Journalism and communication study in Malaysia since 1971. Shah Alam, Malaysia: University Publication Center, Universiti Teknologi MARA. Merican, A. M. (2010). Orientalism in reporting religion: Approaches to teaching journalism and Islam as a civilization. Asia Pacific Media Educator, 20, 163-175. Merrill, J. C. (2009). Kautilya of India: Social egoism. In C. G. Christians & J. C. Merrill (Eds.), Ethical communication: Moral stances in human dialogue (pp. 81-85). Columbia, MO: University of Missouri Press. Michael, S. M. (2007). Meals and celebrations in Asian cultures. Journal of the Asian Research Center for Religion and Social Communication, 5(2), 49-70. Mifsud, M. L. (2009). Story-telling as soul-tuning: The ancient rhetoric of Valmikis Ramayana. In C. S. Lipson & R. A. Binkley (Eds.), Ancient non-Greek rhetorics (pp. 223-239). West Lafayette, IN: Parlor Press. Miike, Y. (2009). Cherishing the old to know the new: A bibliography of Asian communication studies. China Media Research, 5(1), 95-103. Miike, Y. (Ed.). (2009). New frontiers in Asian communication theory [Special issue]. Journal of Multicultural Discourses, 4(1), 1-88. Miike, Y. (2010). An anatomy of Eurocentrism in communication scholarship: The role of Asiacentricity in de-Westernizing theory and research. China Media Research, 6(1), 1-11. Miike, Y. (2010). Asiacentricity. In R. L. Jackson (Ed.), Encyclopedia of identity (Vol. 1, pp. 46-48). Thousands Oaks, CA: Sage. Miike, Y. (2010). Culture as text and culture as theory: Asiacentricity and its raison dtre in intercultural communication research. In T. K. Nakayama & R. T. Halualani (Eds.), The handbook of critical intercultural communication (pp. 190-215). West Sussex, UK: Wiley-Blackwell. Miike, Y. (2010). Enryo-sasshi theory. In R. L. Jackson (Ed.), Encyclopedia of identity (Vol. 1, pp. 250-252). Thousands Oaks, CA: Sage. Miike, Y. (2012). Harmony without uniformity: An Asiacentric worldview and its communicative implications. In L. A. Samovar, R. E. Porter, & E. R. McDaniel (Eds.), Intercultural communication: A reader (13th ed., pp. 65-80). Boston, MA: Wadsworth Cengage Learning. Miike, Y., & Chen, G.-M. (2006). Perspectives on Asian cultures and communication: An updated bibliography. China Media Research, 2(1), 98-106. Miike, Y., & Chen, G.-M. (Eds.). (2010). Theorizing Asian communication: Emerging and evolving perspectives [Special section]. China Media Research, 6(3), 76-117. Miyahara, A. (1992). Cross-cultural views on interpersonal communication competence: A preliminary study proposal. Human Communication Studies: A Journal of the Communication Association of Japan, 20, 129-143. Miyahara, A., & Kim, M.-S. (1993). Requesting styles among collectivist cultures: A comparison between Japanese and Koreans. Intercultural Communication Studies: Journal of the Intercultural Communication Institute at the Kanda University of International Studies, 6, 104-128. Morisaki, S., & Gudykunst, W. B. (1994). Face in Japan and the United States. In S. Ting-Toomey (Ed.), The challenge of facework: Cross-cultural and interpersonal issues (pp. 47-93). Albany, NY: State University of New York Press. Nadeau, K. (2010). Confucianism. In D. A. Stout (Ed.), The Routledge encyclopedia of religion, communication, and media (pp. 89-92). New York: Routledge. Nakai, F. (2002). The role of cultural influences in Japanese communication: A literature review on social and situational factors and Japanese China Media Research, 7(3), 2011, Miike, De-Westernizing Communication Theory & Research: Bibliography http://www.chinamediaresearch.net 118 editor@chinamediaresearch.net
indirectness. Interculutral Communication Studies: Journal of the Intercultural Communication Institute at the Kanda University of International Studies, 14, 99-122. Nakane, C. (1975). A cross-cultural look at organizational behavior with particular attention to the difference between Japan and the United States. Linguistic Communications: Working Papers of the Linguistic Society of Australia, 15, 95-106. Nakanishi, M. (1985). The nature of the Japanese productivity system: Its Implications for organizational communication. Speech Education: Journal of the Communication Association of the Pacific, 12, 63-75. Nicholas, C. L. (2009). I dont believe in hantu (ghosts), but they do exist: Malay syncretic talk-in-interaction. Qualitative Research Reports in Communication, 10(1), 46-54. Nomura, N. (1990). Japanese modes of communication revisited: A view from family therapy and family studies. Journal of Nagoya Womens Junior College of Commerce, 31, 147-158. Okamura, T. (1994). A glimpse of Japanese communicative style. Newsletter of the Intercultural Communication Institute at the Kanda University of International Studies, 18, 2-3. Palmer, A. W., & Gallab, A. A. (2010). Islam. In D. A. Stout (Ed.), The Routledge encyclopedia of religion, communication, and media (pp. 185-189). New York: Routledge. Park, M.-S. (1994). Communication styles in two different cultures: Korean and American (2nd ed.). Seoul, South Korea: Han Shin Publishing. Power, J. H., & Gong, G. (1994). East Asian voice and the expression of cultural ethos. In K. B. Yancey (Ed.), Voices on voice: Perspectives, definitions, inquiry (pp. 202-225). Urbana, IL: National Council of Teachers of English. Prasad, K. (2003). Gandhian theory of political communication. In K. Prasad (Ed.), Political communication: The Indian experience (Vol. 1, pp. 43-72). Delhi, India: B. R. Publishing. Quasha, S., & McDaniel, E. R. (2003). Reinterpreting Japanese business communication in the information age. In L. A. Samovar & R. E. Porter (Eds.), Intercultural communication: A reader (10th ed., pp. 283-292). Belmont, CA: Wadsworth. Rajagopal, A. (2010). Hinduism. In D. A. Stout (Ed.), The Routledge encyclopedia of religion, communication, and media (pp. 161-164). New York: Routledge. Ramesh, C. N. (1998). The nature and culture of conflictThe Indian case: Some communication implications. In K. S. Sitaram & M. H. Prosser (Eds.), Civic discourse: Multiculturalism, cultural diversity, and global communication (pp. 229-247). Stamford, CT: Ablex. Rao, S. (1993). Nature and oral women in India: Reconstituting social knowledge. Howard Journal of Communications, 4(4), 329-341. Reddi, U. V. (1989). Media and culture in Indian society: Conflict or cooperation? Media, Culture and Society, 11(4), 395-413. Reddi, U. V. (1992). Perspectives on communication research in Asia. Interaction: Journal of the National Council of Development Communication, 10(2), 1-21. Rodloytuk, P. (2007). Buddhist participatory communication for rural development: The case of rural Thailand. Journal of International Communication, 13(1), 119-136. Rosario-Braid, F. (Ed.). (1991). Communication and society: The Philippine context. Metro Manila, Philippines: Cacho Publishing House. Schnell, J. (1994). Academic departments in China. Journal of the Association for Communication Administration, 1, 41-46. Schnell, J. (1999). Perspectives on communication in the Peoples Republic of China. Lanham, MD: Lexington Books. Schnell, J. (2001). A foundation for understanding rhetoric and communication in China [Review of the book Chinese perspectives in rhetoric and communication]. Review of Communication, 1(1), 139-142. Servaes, J. (1996). What is Asian about Asian cinema? A review essay [Review of the books Colonialism and nationalism in Asian cinema and Melodrama and Asian cinema]. Journal of Communication, 46(2), 145-149. Shankar, A. D. (1995). An Asian perspective of intercultural communication: The Buddhist tradition. Jurnal Komunikasi: Malaysian Journal of Communication, 11, 97-104. Shi, H., & Zhang, Y. (1991). Communication and development in China. In F. L. Casmir (Ed.), Communication in development (pp. 177-197). Norwood, NJ: Ablex. Shim, J.-I. (1996). Intercultural communication between Americans and Koreans. Language and Linguistics: Journal of the Language Research Institute at the Hankuk University of Foreign Studies, 22, 49-67. Shirono, I. (1978). Decision-making: A cross-cultural perspective. Communication: Journal of the Communication Association of the Pacific, 7(1), 196-204. Shi-xu, & Feng-bing. (2010). Chinese cultural psychology and contemporary communication. In M. H. Bond (Ed.), The Oxford handbook of Chinese psychology (pp. 555-562). New York: Oxford University Press. Shuter, R. (2010). Robert T. Oliver: Visionary in China Media Research, 7(3), 2011, Miike, De-Westernizing Communication Theory & Research: Bibliography http://www.chinamediaresearch.net 119 editor@chinamediaresearch.net
intercultural communication. In J. M. H. Fritz (Ed.), The Pennsylvania scholars series: Vol. 5 Robert T. OliverStandard bearer of the discipline (pp. 23- 35). Pittsburgh, PA: Pennsylvania Communication Association. Siddiqi, M. A. (2009). Muhammad: Honor-centered morality. In C. G. Christians & J. C. Merrill (Eds.), Ethical communication: Moral stances in human dialogue (pp. 136-144). Columbia, MO: University of Missouri Press. Singh, J. P., & Hart, S. A. (2003). Development as cross-cultural communication: Anatomy of a development project in North India. Journal of International Communication, 9(2), 50-75. Smutkupt, S., & Barna, L. M. (1976). Impact of nonverbal communication in an intercultural setting: Thailand. In F. L. Casmir (Ed.), International and intercultural communication annual (Vol. 3, pp. 130-138). Falls Church, VA: Speech Communication Association. Sohn, H.-M. (1983). Intercultural communication in cognitive values: Americans and Koreans. Language and Linguistics: Journal of the Language Research Institute at the Hankuk University of Foreign Studies, 9, 93-136. Song, L. (2006). Exploration of society as family metaphor in the Chinese culture. Intercultural Communication Studies, 15(3), 110-125. Song, Y.-J., Hale, C. L., & Rao, N. (2005). The South Korean chief negotiator: Balancing traditional values and contemporary business practices. International Journal of Cross-Cultural Management, 5(3), 313-328. Sriramesh, K. (2003). The dire need for multiculturalism in public relations education: An Asian perspective. Journal of Communication Management, 7(1), 54-70. Sriramesh, K. (Ed.). (2004). Public relations in Asia: An anthology. Singapore: Thomson. Starosta, W. J. (1970). Discontent with parliamentary law in the Lok Sabha as reflected in charges against the speaker. Todays Speech, 18(4), 39-44. Starosta, W. J. (1976). The village level worker as rhetorician: An adaptation of diffusion theory. Central States Speech Journal, 27(2), 144-150. Stroud, S. R. (2009). Argument in classical Indian philosophy: The case of ankaras Advaita Vednta. In C. S. Lipson & R. A. Binkley (Eds.), Ancient non-Greek rhetorics (pp. 240-264). West Lafayette, IN: Parlor Press. Stroud, S. R. (2009). Hindu communication theory. In S. W. Littlejohn & K. A. Foss (Eds.), Encyclopedia of communication theory (Vol. 1, pp. 476-477). Thousand Oaks, CA: Sage. Stroud, S. R. (2009). Indian rasa theory. In S. W. Littlejohn & K. A. Foss (Eds.), Encyclopedia of communication theory (Vol. 1, pp. 510-512). Thousand Oaks, CA: Sage. Stroud, S. R. (2009). Pragmatism and the methodology of comparative rhetoric. Rhetoric Society Quarterly, 39(4), 353-379. Sugino, T. (1973). Cross-cultural rhetorical communication problems. Communication: Journal of the Communication Association of the Pacific, 2(3), 1-18. Takahashi, T. (2007). De-Westernizing media studies: A Japanese perspective. Global Media and Communication, 3(3), 330-335. Takai, J. (2003). Current trends of intercultural communication research in Japan. Annual Report of Educational Psychology in Japan, 42, 240-254. Takai, J., & Ota, H. (1994). Assessing Japanese interpersonal communication competence. Japanese Journal of Experimental Social Psychology, 33(3), 224-236. Takeichi, H. (1991). The meaning of development communication in Japan. In F. L. Casmir (Ed.), Communication in development (pp. 91-115). Norwood, NJ: Ablex. Takeshita, Y. (1998/1999). Intercultural communication between Japanese and Thais through discrepancies in images. Intercultural Communication Studies, 8(2), 193-212. Takeshita, Y. (2006). Intercultural communication between Thai and Japanese people: A survey in Bangkok. Intercultural Communication Studies, 15(3), 149-162. Tan, S.-H. (2005). Exemplary world citizens as civilized local communicators: Politics and culture in the global aspirations of Confucianism. In S.-H. Tan (Ed.), Challenging citizenship: Group membership and cultural identity in a global age (pp. 183-196). Hampshire, UK: Ashgate. Tan, S.-H. (2007). Cultural crossings against ethnocentric currents: Toward a Confucian ethics of communicative virtues. In M. T. Stepanyants (Ed.), Comparative ethics in a global age (pp. 121-134). Washington, DC: Council for Research in Values and Philosophy. Tehranain, M. (1980). Communication and revolution in Iran: The passing of a paradigm. Iranian Studies: Journal of the International Society for Iranian Studies, 13(1-4), 5-30. Tehranian, M. (1990). Communication and revolution in the Islamic world: An essay in interpretation. Asian Journal of Communication, 1(1), 1-33. Thirumalai, M. S. (2006). Communication across castes. Language in India, 6(8), 1-18. Trombetta, J. J., & Miyahara, A. (1986). Ambiguity as an effective communication strategy in Japanese organizations. Human Communication Studies: A Journal of the Communication Association of Japan, China Media Research, 7(3), 2011, Miike, De-Westernizing Communication Theory & Research: Bibliography http://www.chinamediaresearch.net 120 editor@chinamediaresearch.net
13, 34-44. Ukosakul, M. (2009). The significance of face and politeness in social interaction as revealed through Thai face idioms. In F. Bargiela-Chiappini & M. Haugh (Eds.), Face, communication and social interaction (pp. 289-305). London: Equinox. Vasuratna, V. (2010). Defining the concept of communication competence in Thai context. In O. F. von Feigenblatt (Ed.), Alternative perspectives in the humanities and the social sciences (pp. 53-75). Bangkok, Thailand: JAPSS Press. Wang, B. (2009). Breaking the age of flower vases: Lu Yins feminist rhetoric. Rhetoric Review, 28(3), 246-264. Wang, G. (Ed.). (2009). Asian communication research in ferment: Moving beyond Eurocentrism [Special issue]. Asian Journal of Communication, 19(4), 359- 468. Wang, G. (Ed.). (2011). De-Westernizing communication research: Altering questions and changing frameworks. New York: Routledge. Wang, G., & Chen, Y.-N. (Eds.). (2010). Collectivism, relations, and Chinese communication [Special issue]. Chinese Journal of Communication, 3(1), 1- 113. Whitehouse, V. (2009). Confucius: Ethics of character. In C. G. Christians & J. C. Merrill (Eds.), Ethical communication: Moral stances in human dialogue (pp. 167-172). Columbia, MO: University of Missouri Press. Wilkins, L. (2009). Mohandas Gandhi: Fellowship of power. In C. G. Christians & J. C. Merrill (Eds.), Ethical communication: Moral stances in human dialogue (pp. 173-179). Columbia, MO: University of Missouri Press. Willnat, L., & Aw, A. (Eds.). (2009). Political communication in Asia. New York: Routledge. Wolfe, K. (2009). The right use of true words: Shinto and Shingon Buddhist rhetoric in ancient Japan. In C. S. Lipson & R. A. Binkley (Eds.), Ancient non- Greek rhetorics (pp. 197-220). West Lafayette, IN: Parlor Press. Wong, I. F. H., & Lai, P.-C. (2000). Chinese cultural values and performance at job interviews: A Singapore perspective. Business Communication Quarterly, 63(1), 9-22. Wu, H. (2009). Lost and found in translation: Modern conceptualization of Chinese rhetoric. Rhetoric Review, 28(2), 148-166. Wu, M., & Guo, Z. (2006). Globalization, culture and Chinas search for identity. Media Development, 53(1), 11-16. Xiao, X. (2008). Ancient Greek and Chinese patterns of definition: A comparative study. Intercultural Communication Studies, 17(2), 61-77. Xiao, X. (2009). Taoist communication theory. In S. W. Littlejohn & K. A. Foss (Eds.), Encyclopedia of communication theory (Vol. 2, pp. 955-957). Thousand Oaks, CA: Sage. Xiao, X. (2010). A priori centrality in classical China. China Media Research, 6(2), 85-93. Xiao, X., & Chen, G.-M. (2012). A Confucian perspective of communication competence. In L. A. Samovar, R. E. Porter, & E. R. McDaniel (Eds.), Intercultural communication: A reader (13th ed., pp. 435-445). Boston, MA: Wadsworth Cengage Learning. Xu, G. Q. (1994). The use of eloquence: The Confucian perspective. In C. S. Lipson & R. A. Binkley (Eds.), Rhetoric before and beyond the Greeks (pp. 115- 129). Albany, NY: State University of New York Press. Xu, X. (1998). Asian values revisited: In the context of intercultural news communication. Media Asia, 25(1), 37-41. Xu, X. (2005). Demystifying Asian values in journalism. Singapore: Marshall Cavendish Academic. Yabuuchi, A. (2004). Face in Chinese, Japanese, and U.S. American cultures. Journal of Asian Pacific Communication, 14(2), 261-297. Yadava, J. S. (1998). Communication research in India: Some reflections. In J. S. Yadava & P. Mathur (Eds.), Issues in mass communication: Vol. 1 The basic concepts (pp. 177-195). New Delhi, India: Indian Institute of Mass Communication. Yang, S.-M. (2009). Institutional success and declining disciplinary identity of Korean communication research. Asian Communication Research, 6(1/2), 66-82. Yeap, S. B. (1994). The emergence of an Asian- centered perspective: Singapores media regionalization strategies. Media Asia, 21(2), 63-72. Yeap, S. B. (1996). The age of the Asian-centered media perspective and the dawn of the vocal village. Asia Pacific Media Educator, 1, 28-41. Yin, J. (2008). Beyond the four theories of the press: A new model for the Asian and the world press. Journalism and Communication Monographs, 10(1), 5-62. Yin, J. (2009). Confucian communication theory. In S. W. Littlejohn & K. A. Foss (Eds.), Encyclopedia of communication theory (Vol. 1, pp. 170-172). Thousand Oaks, CA: Sage. Zaharna, R. S. (1991). The ontological function of interpersonal communication: A cross-cultural analysis of Americans and Palestinians. Howard Journal of Communications, 3(1/2), 87-98. Zaharna, R. S. (1995). Understanding cultural preferences of Arab communication patterns. Public Relations Review, 21(3), 241-255. Zaharna, R. S. (2009). An associative approach to intercultural communication competence in the Arab China Media Research, 7(3), 2011, Miike, De-Westernizing Communication Theory & Research: Bibliography http://www.chinamediaresearch.net 121 editor@chinamediaresearch.net
world. In D. K. Deardorff (Ed.), The SAGE handbook of intercultural competence (pp. 179-195). Thousand Oaks, CA: Sage. Zandpour, F., & Sadri, G. (1996). Communication in personal relationships in Iran: A comparative analysis. In W. B. Gudykunst, S. Ting-Toomey, & T. Nishida (Eds.), Communication in personal relationships across cultures (pp. 174-196). Thousand Oaks, CA: Sage. Zhao, Y. (2008). Communication in China: Political economy, power, and conflict. Lanham, MD: Rowman & Littlefield. Zhao, Y. (Ed.). (2010). China media colloquium [Special section]. International Journal of Communication, 4, 495-583. Zhong, M. (2003). Contemporary social and political movements and their imprints on the Chinese language. In L. A. Samovar & R. E. Porter (Eds.), Intercultural communication: A reader (10th ed., pp. 206-216). Belmont, CA: Wadsworth. Zhu, Y., & Zhang, A. M. (2007). Understanding guanxi (connections) from business leaders perspectives. Business Communication Quarterly, 70(3), 385-389. Zong, B., & Hildebrandt, H. W. (1983). Business communication in the Peoples Republic of China. Journal of Business Communication, 20(1), 25-32.
Correspondence to: Yoshitaka Miike, Ph.D. Associate Professor Department of Communication University of Hawaii at Hilo 200 West Kawili Street Hilo, HI 96720-4091, USA E-mail: ymiike@hawaii.edu Copyright of China Media Research is the property of Edmondson Intercultural Enterprises and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use.