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Yin and yang are opposites. Yin cannot be separated from yang. Yin (onserves. Yang in gives / orm to this energ % yang is light. In is #ar1ness% -eaven. Earth an# human the pro#u(e the / our images!si,iang$%
Yin and yang are opposites. Yin cannot be separated from yang. Yin (onserves. Yang in gives / orm to this energ % yang is light. In is #ar1ness% -eaven. Earth an# human the pro#u(e the / our images!si,iang$%
Yin and yang are opposites. Yin cannot be separated from yang. Yin (onserves. Yang in gives / orm to this energ % yang is light. In is #ar1ness% -eaven. Earth an# human the pro#u(e the / our images!si,iang$%
Liangyi or Yin-Yang Sancai or Three Powers Sixiang or Four Images Wuxing or
Five Elements Hetu or River map Xiantian Bagua or Original Bagua Houtian Bagua or Later Bagua Luo Shu or Luo River Chart Yin-Yang In the beginning there was Wui !"oi#$% Then Wui gave birth to Taii !&reat 'ltimate$% Taii (ontains liangyi or two polarities) yin an# yang% Taii in movement generates *ang+ in rest it generates *in% Yin and yang are opposites. Yin and yang depend on each other. Yin and yang cannot be separated from each other. Yin and yang change into each other. Yin and yang contain each other. The* e,press themselves on three levels) -eaven. earth an# human The* pro#u(e the /our images !si,iang$% The alternation an# (ombination o/ *in an# *ang (reates /ive e,pressions o/ 0i !wu,ing$ % Thus all the m*ria# things in the 'niverse are born% The written (hara(ter /or *ang shows the sunn* si#e o/ a hill while the (hara(ter /or *in shows the sha#* si#e o/ the hill% Yang is light. *in is #ar1ness% -eaven was (reate# b* (on(entration o/ *ang. earth was (reate# b* (on(entration o/ *in% Yang is (reative. a(tive energ*+ *in gives /orm to this energ*% Yin (onserves. *ang #isperses% Yin and yang are relative concepts. 2 mountain is *ang an# water is *in. when we (ompare their relative height !use# in Chinese painting$% Water is *ang an# mountain is *in when we (ompare their a(tivit* !use# in Feng 3hui$% 4ote) Yang vs% *in is not goo# vs% ba#% The table shows some attributes assigne# to *in-*ang) Yin Yang Earth -eaven moon sun #ar1 light north south winter summer night #a* hours /rom noon to mi#night hours /rom mi#night to noon (ol# hot water /ire /emale male /ront o/ the bo#* ba(1 o/ the bo#* right si#e le/t si#e interior e,terior lower part upper part heav* light small large stillness movement passive a(tive responsive aggressive (onservative #estru(tive (ontra(ting e,pan#ing #es(en#ing as(en#ing 3horthan# /or *in an# *ang are bro1en an# unbro1en lines) Yin Yang Ba(1 to top Sancai Taii e,presses itsel/ through three powers !san(ai$) The sages o/ ol# e,hibite# in the lines o/ Yiing the Dao of Heaven (alling it 5yin and yang5% The* e,hibite# in them the Dao of earth (alling it 5weak and strong5. an# the Dao of humans (alling it 5benevolence and righteousness5% !Yiing) 3huo &ua 6huan$ Ba(1 to top Sixiang Yin an# *ang pro#u(e the four images !si,iang$) Tai Yang !great *ang$. 3hao Yang !small *ang$. 3hao Yin !small *in$ an# Tai Yin !great *in$% Tai Yin is at the bottom) north. winter. mi#night% 3hao Yang emerges an# represents east. spring. morning% Tai Yang is on the top) south. summer. mi##a*% 3hao Yin emerges an# represents west. autumn. evening% 4ote) 7epen#ing on the sour(e use#. the images o/ 3hao Yin an# 3hao Yang (an also be reverse#% This is base# on the logi( that lines emerge /rom below% Thus 8small *ang8 is the one where *ang is emerging /rom below an# 8small *in8 is the one where *in is emerging /rom below% Chinese maps show south at the top an# north at the bottom% East is to the le/t an# west is to the right% Ba(1 to top Wuxing Wuxing or five changes represent #i//erent e,pressions o/ 0i !energ*$% Wood is 0i in its as(en#ing an# growing phase% Fire is 0i in its e,pan#ing an# ra#iating phase% Earth is 0i in its (entering an# stabili9ing phase% Metal is 0i in its (ontra(ting an# (on#ensing phase% Water is 0i in its #es(en#ing an# /lowing phase% Explore some of the wuxing attributes by clicking at the desired element: The /ive t*pes o/ 0i intera(t with ea(h other in #i//erent wa*s% The* operate b* generating or (ontrolling ea(h other% Generating ycleXiang Sheng In the generating or enhancing cycle ea(h element strengthens the ne,t one% Woo# /ee#s /ire. /ire /ee#s earth an# so on% The weakening cycle !,iang ruo$ is the same. but with opposite point o/ view% Woo# is wea1ene# b* /ire. /ire is wea1ene# b* earth et(% In the overcoming cycle !,iang ni$ the enhan(ing element is too strong /or the one being enhan(e#% 3trong water #rowns woo#. strong woo# puts out /ire et(% In the absorbing cycle !,iang 0ie$ an e,(essive enhan(e# element absorbs the wea1 enhan(er% 3trong woo# absorbs wea1 water. strong /ire (onsumes wea1 woo# et(% ontrolling ycleXiang !e In the controlling cycle an element (ontrols another one% Woo# (ontrols earth. /ire (ontrols metal. earth (ontrols woo# et(% 2n e,(essive (ontroller oppresses the (ontrolle# element% 3trong woo# oppresses wea1 earth. strong /ire oppresses wea1 metal et(% In the insulting cycle !,iang 1ong$ an e,(essive (ontrolle# element turns ba(1 to /ight the (ontroller% 3trong earth insults wea1 woo#. strong metal atta(1s wea1 /ire et(% Function of the cycles Both the enhan(ing an# (ontrolling (*(les are an integral part o/ laws o/ nature% Water helps woo# grow an# is wea1ene# in the pro(ess% I/ there is a lot o/ woo#. but not enough water. woo# absorbs all water% I/ there is too mu(h water. it ma1es the woo# rot or (arries it awa*% Earth (ontrols water so that it #oesn5t #rown the worl#% Instea# it is (ontaine# an# (an be ma#e use/ul% I/ earth is too strong. it blo(1s water (ourses an# water be(omes useless% I/ water is too strong. it /loo#s over the earth an# washes it awa*% Ba(1 to top Hetu Ea(h o/ the /ive t*pes o/ 0i originates /rom the union o/ *in an# *ang% This is shown b* the numerolog* o/ Hetu or River Map. 2lso (ompare it with si,iang % The /ive t*pes o/ 0i are shown in their respe(tive #ire(tions) water in north. woo# in east. /ire in south. metal in west. an# earth in the (enter% -eaven : gives birth to water% Earth ; (ompletes it% Earth < gives birth to /ire% -eaven = (ompletes it% -eaven > gives birth to woo#% Earth ? (ompletes it% Earth @ gives birth to metal% -eaven A (ompletes it% -eaven B gives birth to earth% Earth :C (ompletes it% Even numbers represent *in an# Earth%O## numbers represent *ang an# -eaven% Ba(1 to top Xiantian Bagua I/ we ta1e the image o/ si,iang an# a## a thir# *in or *ang line on top o/ ea(h bigram. we #erive eight trigrams or bagua% This arrangement is (alle# Xiantian Bagua or riginal Bagua. Click on the guas to find out some of their correspondences: It is a stati( image o/ the ph*si(al worl#% !ian !-eaven$ is above an# "un !Earth$ is below% #i !/ire. sun$ an# "an !water. moon$ shine between -eaven an# Earth% $hen !thun#er$ an# Xun !win#$ e,(ite the atmosphere% %en !mountain$ an# Dui !wetlan#$ inter(hange their 0i an# thus provi#e the geographi(al environment /or human a(tion% 8Thun#er moves things+Win# s(atters%Rain !Dan$ moistens%3un !Li$ #ries%&en stops+7ui #elights%Eian rules+Dun preserves%8 !Yiing) 3huo &ua 6huan$ Ba(1 to top Houtian Bagua In Houtian Bagua or #ater Bagua the guas or trigrams are arrange# so as to show the #*nami( (hange o/ time% 83upreme (omes /orth in 6hen% 3tru(ture# in Fun% 3ee ea(h other in Li% Re(eive servi(e in Dun% Reoi(e in 7ui% 3truggle in Eian% Toil in Dan% Rest in &en%8 Click on the guas to find out some of their correspondences: 82ll things originate in $hen in east% The* are stru(ture# in Xun in south-east+ or#erliness means that all things are pure an# e0ual% #i #enotes brightness. all things see ea(h another+ it is the trigram o/ south% The sages /a(e# south to listen to the ten thousan# things+ then the* a#ministere# them well% The* too1 that pra(ti(e /rom this trigram% "un means the earth !pla(e# at south-west$. whi(h nourishes the ten thousan# things% Thus it is sai# 5Re(eive servi(e /rom Dun5% Dui (orrespon#s to mi#-autumn !west$. when ten thousan# things reoi(e% There/ore it is sai# 5Reoi(e in 7ui5% 3truggles begin in !ian. whi(h is the trigram o/ north-west% It shows Yin an# Yang provo1ing ea(h other% "an is water. the trigram o/ e,a(t north. where the ten thousan# things return to /in# (om/ort an# rest% %en is the trigram o/ north-east% 2ll things a(hieve (ompletion an# prepare /or a new beginning% -en(e it is sai# 5Bring a(hievement in &en5%8 !Yiing) 3huo &ua 6huan$ Ba(1 to top Luoshu Click on the numbers to see information about &iuxing or ' (tars. #uoshu is also (alle# the Gagi( 30uare% 3in(e an(ient times people have been /as(inate# b* its mathemati(al stru(ture% The numbers in ea(h verti(al an# hori9ontal row as well as both #iagonal rows a## up to :B% The an(ient Chinese saw in Luoshu a re/le(tion o/ Celestial or#er% Ea(h number was assigne# to one o/ the stars o/ the most stri1ing asterism in the 4orthern s1*. Bei)ou or the Big 7ipper% Click on the stars to see their Luoshu numbers and names. Bei)ou The pattern o/ Luoshu be(ame a mathemati(al /ormula use# in (al(ulating the nature o/ both Terrestrial an# Celestial 0i% Luoshu itsel/ #esribes the 0i o/ Earth !spa(e$% In or#er to map the 0i o/ -eaven !time$ the stars are /lown along the Luoshu path !B-;-=-?-A-:-<->-@$ either /orwar# or ba(1war#% This te(hni0ue is use# in the Fuan1ong Fei,ing 3(hool to obtain a star (hart !energ* map$ /or a buil#ing a((or#ing to its #ire(tion an# the time o/ its (onstru(tion% From this map the /ortunes o/ the house an# people resi#ing in it (an be rea#% Ba(1 to top PHivi "il11i