Hellenization in Syria-Palestine: The Case of Judea in the Third Century BCE
Author(s): Robert Harrison
Source: The Biblical Archaeologist, Vol. 57, No. 2 (Jun., 1994), pp. 98-108 Published by: The American Schools of Oriental Research Stable URL: http://www.jstor.org/stable/3210387 Accessed: 31/08/2010 06:08 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=asor. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact support@jstor.org. The American Schools of Oriental Research is collaborating with JSTOR to digitize, preserve and extend access to The Biblical Archaeologist. http://www.jstor.org Hellenization in S y r ia- Palestine: T h e C ase of J u d ea in th e T h ir d C entu r y B C E Rv Roh er f Uar r ison I. 4Gas 2, 41 4J 4 * 4S 4 4 f LA 442 4 1 i.3 4 0- 4 IF Hellenization is u su ally u nd er - stood as th e pr ocess th r ou gh wh ich post- classical Gr eek civili- zation pr omoted itself and assimilated peoples with an ey e towar d th e u nif ica- tion of th e known wor ld into a single nation sh ar ing a common cu ltu r e. Accor d - ingly , d iscu ssion h as u su ally f ocu sed on h ow Gr eek cu ltu r al institu tions- langu age, r eligiou s belief s, and social mor es- wer e d isseminated f r om Mace- d onia acr oss th e ancient Near E ast and ser ved as th e cr u cible in wh ich ind ige- nou s peoples wer e assimilated into Gr eek cu ltu r e. B u t assimilation is a mu ltif aceted pr o- cess th at pr ogr esses h eter ogeneou sly , both in ter ms of its geogr aph ical scope and its impact on var iou s expr essions of cu l- tu r e. Given th is mu ltilay er ed d ef inition of Hellenization, it is f air to say th at th e entir e Levant was Hellenized (to some d egr ee) in th e th ir d centu r y B C E , insof ar as all of S y r ia- Palestine lay with in th e political d omain of Alexand er and h is su ccessor s. With r egar d to th e ter r itor ies wh ich eventu ally f ell to th e Ptolemies, economic Hellenization qu ickly f ollowed militar y conqu est. T h e speed with wh ich J ewish land s wer e incor por ated into th e . . . . . . . . . . xN, ....... ..... Hellenistic economy is d r amatically illu s- tr ated by ar ch aeological f ind s and by of f icial d ocu ments th at h ave su r vived f r om th at er a. T h ese gener al d egr ees of Helleniza- tion seem to h ave been u nif or mly pr e- sent in Ptolemaic land s, inclu d ing th e pr ovince of J u d ea, d u r ing th e ear ly - mid th ir d centu r y iC E . S u ch an extent of Hel- lenistic inf lu ence was not with ou t its con- sequ ences in J u d ean society . B u t cou ld it h ave af f or d ed any r eal oppor tu nity f or ear ly Hellenistic J ews in Palestine to u nd er go a qu iet cu ltu r al r evolu tion in wh ich th eir langu age, social mor es, and intellectu al tr ad itions wer e ir r evocably alter ed (or at least u navoid ably inf lu - enced )? T h ese potential alter ations, wh ich lie at th e h ear t of wh at is u su ally d ef ined as Hellenization, pr esu ppose a d egr ee of cu ltu r al r eceptivity th at was not alway s pr esent among th e peoples wh o met th e Gr eeks. Mor eover , th ese ch anges occu r r ed at su ch f u nd amental levels of cu ltu r e th at not ju st y ear s bu t gener ations wer e necessar y to accomplish th em. In r eality , th e aggr essive pan- cu ltu r al Hellenization th at cou ld h ave pu r pose- f u lly accomplish ed su ch a r evolu tion was never r eally a concer n of Alexand er 's su ccessor s. Accor d ingly , Hellenism took a var iety of path s and met with var iou s d egr ees of "su ccess," d epend ing on its own inh er ent str ength s and weakness- 98 B iblical Ar ch aeologist 57:2 (1994) L4344 . . . '
. ~W " L , , L462 42i. 144453 Ip 0 5M o15 es. Having f ou nd Hellenized lif e and th ou gh t to be mater ially and spir itu ally attr active, some r egions of Palestine wer e r evolu tionized - par ticu lar ly th ose in geogr aph ical and economic pr oximity of newly - f ou nd ed Hellenistic cities. J ews wh o lived bey ond th e bor d er s of th e land of Isr ael (especially in Alexand r ia) wer e af f ected mor e qu ickly and to a gr eater extent th an th eir J u d ean compatr iots. In th e cou r se of th e late th ir d to mid - sec- ond centu r y , even th e J ewish h ear tland f aced a limited cu ltu r al cr isis and u lti- mately incor por ated some aspects of Hellenistic civilization into its lar gely tr ad itional belief s and pr actices. E ach socio- national conf igu r ation mad e peace- or war - with th e Hellenes at its own pace, on its own ter ms, with its own inter nal var iations. T h e pr ocess of Hellenization was a complex, r egionalized ph enomenon wh ich d emand s cau tiou s inter pr etation. T h e compelling attr action of Hellenistic cu ltu r e mu st be balanced against th e power and u niqu e conf igu r ations of native tr ad ition. It is possible th at some aspects of a par ticu lar cu ltu r e wer e qu ickly and signif icantly alter ed , wh ile oth er aspects r emained essentially u n- ch anged . Accor d ingly , a car ef u lly bal- anced , cir cu mspect appr oach is mor e likely to pr od u ce an accu r ate pictu r e of Hellenism in th e ancient Near E ast, espe- cially in th e u niqu e setting of th ir d cen- tu r y B C E J u d ea. How and to wh at d egr ee was J u d ea Hellenized d u r ing th e th ir d centu r y B C E ? S ch olar sh ip h as of f er ed many d iver - gent answer s to th is innocent- sou nd ing qu estion, r anging f r om "completely in ever y way " to "not at all." On th e wh ole, th e only common gr ou nd between th e opposing sid es of th is d ebate is th e f act th at near ly ever y stu d y of J u d ean Hel- lenization r elies almost exclu sively on liter ar y mater ial to bu ild its case.1 Wh at makes th is issu e so d if f icu lt is th e f act th at r elevant d ocu ments ad mit sever al equ ally plau sible inter pr etations. Wh at is r equ ir ed is a close consid er ation of ar ch aeological d ata f r om th e per iod , d ata th at h as been slowly amassing in scat- ter ed excavation r epor ts, monogr aph s, and ar ticles. T h e witness of ar ch aeology h elps to sh ow th at th e Hellenization of th e Lev- ant d u r ing th e er a of Ptolemaic d omi- nation was a pr ocess even mor e complex th an it is possible to inf er f r om th e h is- T h ir d - centu r y f or tif ications at T el Dor u ti- lized compar tment bu ild ing, th e f ir st Gr eek bu ild ing tech niqu e to be copied inPalestine. However , Ph oenicianash lar constr u ctioncon- tinu ed to d ominate both pu blic and pr ivate Palestinianmonu mental ar ch itectu r e u ntil th e second centu r y B C E . (Fr om S tem 1988:12.) tor ical J ewish d ocu ments of th e f ollow- ing centu r y T o be su r e, th e nu mber of th ir d cen- tu r y B C E sites u nambigu ou sly attested and scientif ically excavated is somewh at limited , and th e evid ence wh ich d oes exist is f ar f r om u nambigu ou s. However , wh en th e available d ata ar e collected and sy nth esized , it becomes possible pr o- visionally to id entif y a nu mber of key tr end s. T h ose tr end s can th en be extr ap- olated to pr ovid e some contr ol on th e conf licting liter ar y tr ad itions wh ich pu r - por t to r ecou nt th e tr au matic events in wh ich th e sod cio- cu ltu r al d evelopments of th e ear ly Hellenistic per iod cu lminated . T owar d th at end , th is ar ticle r eviews th e ar ch aeological r emains f r om J u d ea and its envir ons d u r ing th e th ir d centu r y B C E . It pr oceed s f r om th e assu mption th at th e Hellenization of social institu tions and B iblical Ar ch aeologist 57:2 (1994) 99 belief sy stems will f ind some r ef lection in th e ar ch aeological r ecor d .2 T h e accessible ar ch aeological d ata f all into th r ee br oad categor ies: nu mismatics; monu mental r emains at pr incipal Hel- lenistic sites; and miscellaneou s mater i- al ar tif acts. T h r ou gh ou t th e d iscu ssion, d ata will be applied to th e issu e of Hel- lenization's pr ogr ess in J u d ea. A f inal su mmar y will ou tline th e contr ibu tion of ar ch aeological mater ials to th e d ebate. Yeh u d coins like th ese wer e pr obably str u ck inth e th ir d centu r y B C E u nd er Ptolemy II Ph ila- d elph u s. T h ey ar e all inscr ibed with Ar amaic or paleo- Hebr ew legend s. Ranging invalu e f r om 1/8 to 1/96 of a tetr ad r ach m, th eir iconogr aph y is manif estly Hellenistic; some also bear Gr eek letter s. (Fr om Mesh or er 1982:184.) Nu mismatics Histor ians of th ir d centu r y J u d ea ar e f or - tu nate to h ave at th eir d isposal a good d eal of nu mismatic evid ence. C oins f ir st appear ed in Palestine at least as ear ly as th e mid - sixth centu r y B C E , and th ey wer e in wid e u se by th e end of th e Hel- lenistic per iod . Du r ing th e ear ly Ptole- maic er a, th e coins f ou nd in J u d ea and its neigh bor ing ter r itor ies cou ld be d i- vid ed into two essentially d if f er ent, y et r elated , ty pes. T h e existence in Palestine of coins pr od u ced in major Ptolemaic mints h as been well- d ocu mented f or th e better par t of a centu r y . A d if f er ent ser ies of coins, appar ently minted in J u d ea, h as come u nd er incr easing scr u tiny only in th e last d ecad e. T h ese so- called Yeh u d coins d eser ve close attention becau se th eir in- ter pr etation bear s h eavily on qu estions su r r ou nd ing J u d ea's Hellenization, so- cial str u ctu r e, and political r elations d u r ing th e th ir d centu r y . At least th ir ty ver y ear ly coins in- scr ibed with Ar amaic or Hebr ew letter s h ave been pu blish ed . T h ey compr ise nineteen d istinct ty pes. Of th at nu mber , nine coins r epr esenting f ive ty pes ar e d atable to th e Ptolemaic er a (Mesh or er 1982). T h ese ear ly J u d eo- Hellenistic coins stand in wh at appear s to h ave been a continu ou s ser ies th at begins in th e mid - f ou r th centu r y B C E . T h is ser ies was itself pr obably a continu ation of th e old Ph ilisto- Ar abian coins. Af ter a str ange d r ach m inscr ibed in Ar amaic, th e ser ies of tiny coins continu es with a gr ou p of Ath enian "owl" imitations. It th en d evelops th r ou gh sever al var ia- tions of ar t and inscr iption d u r ing th e late Per sian per iod , and cu lminates in a nu mber of coins wh ich bear th e impr es- sion of Ptolemy I, (301- 283 B C E ), h is con- sor t B er nice, and th e Ptolemaic eagle. T h e exact or d er and d ate f or th e ser ies r emain a matter of d ebate (Mild enber g 1978). T ech nical d iscu ssions asid e, wh at appear s su r e is th e exis- tence of J u d ean coinage in th e ear ly - mid th ir d centu r y B C E bear ing th e clear stamp of Hel- lenistic inf lu ence. T h e pr oblems in establish ing th e se- r ies' continu ity and or d er pale besid e th r ee even mor e d if f icu lt qu estions. Fr om wh at mint wer e th ey issu ed ? B y wh ose au th or ity wer e th ey str u ck? How d id th ey wp C oins- like th is silver d r ach m- ar e notor iou sly ambivalent wit- nesses to cu ltu r al ch ange. T h is pr obable Y(H)D coin, likely issu ed in J u d ea d u r ing th e Per sian per iod , may imitate oth er coins or u tilize bor r owed motif s. Wh ile th e sy mbols may be pagan, th ey migh t h ave r eceived analter native inter pr etationby J ewish au th or ities. Onth e r ever se, th e ar ch aic Ar amaic letter s Y (a possible Y- Hmono- gr am) D su r mou nt a r oar ing, winged lion stand ing onanu nknown composite d esign. (Fr om Mesh or er 1982:28.) f u nction in th e J u d ean and Ptolemaic economies? T h e Yeh u d coins wer e pr obably str u ck in J er u salem. T wo coins h ave been f ou nd in str atigr aph ic excavations in th e J u d ean capital; one was u near th ed at B eth Zu r ; a f ou r th came f r om Ramat Rah el; and a f ew mor e specimens su r f aced at T ell J emmeh . T h e oth er coins, now in pr ivate collections, wer e f r om an ar ea sou th of J er u salem, east and west of th e r oad to Hebr on. With no evi- d ence to th e con- tr ar y , it seems r easonable to assu me th at th is limited d istr ibu tion points to th e existence of a mint in J er - u salem. B u t wh o minted th e Yeh u d coins, and wh y ? T h e local minting au - th or ity f or th e Per sian segment of th e ser ies seems to h ave lain with th e gov- er nor (pe.ih ) of th e Ach aemenid satr apy , Yeh u d . B u t th e gover nor 's name and title d isappear f r om th e coins of th e Yeh u d ser ies in th e Hellenistic per iod . T h u s th e th ir d centu r y pr obably saw a sh if t in monetar y au th or ity f r om th e r e- gional Ptolemaic str ategos to th e J ewish h igh pr iesth ood . In th e ligh t of th e gr owing secu lar ization and politiciza- tion of th at of f ice d u r ing th e ear ly Hel- oll? V F 44 lin, 100 B iblical Ar ch aeologist 57:2 (1994) S ch olar s still d ebate th e exact sequ ence of th e th ir d centu r y Yeh u d coins. T h e r ever se of th is coin d epicts a bir d looking over its sh ou l- d er , su r r ou nd ed by th e (u nu su al) f u ll spelling of th e name of J u d ea. 6% q~~f T h e coin h as been ar gu ed to be both th e ear liest and th e latest in th e Ptolemaic Yeh u d ser ies. (Fr om Mesh or er 1982:15.) lenistic per iod , it is likely th at th e ch ief temple of f icer s became incr easingly in- volved in state economic policy and power politics. T h e late Ptolemaic Yeh u d coins wer e d ear ly issu ed at th e beh est of th e centr al E gy ptian gover nment in Alexand r ia. T h eir r egu lar ity and stand ar d d esign point to th eir ch ar acter as Ptolemaic coins. T h ese coins r epr esent pr ovincial issu es: wh ile d ir ect r esponsibility of ad minister ing th em lay with local au th or ities, th is r ela- tively insignif icant coinage was cer tainly minted u nd er license f r om th e centr al gover nment f or u se in a qu ite cir cu m- scr ibed local mar ket In th at sense, th ey ar e imper ial coins wh ose Hebr ew inscr ip- tions wer e, f r om th e per spective of th e Ptolemies, mer ely a second ar y d etail. Wh oever minted th e Yeh u d coins, and at wh atever location, th e economic pu r pose of th e coins is clear . T h e Hel- lenistic Yeh u d ser ies compr ises coins of ver y small d enominations. T h e lar gest ar e two (ver y r ar e) h emid r ach ms, wh ose valu e was only 1/8 of th e stand ar d Ptole- maic imper ial cu r r ency minted in silver tetr ad r ach ms. Far mor e nu mer ou s ar e h emiobols (1/48 of a tetr ad r ach m) and tetar tmoir on (1/96 of a tetr ad r ach m). T h ese tiny silver coins wer e th e small ch ange of th eir d ay , local issu es to ser ve th e ex- ch ange need s of a constitu ency limited both in nu mber and in wealth . T h e ver y existence of th e Hellenistic Yeh u d coins bear s eloqu ent testimony to th e extent and speed with wh ich th e Ptolemies assu med contr ol over th e f led gling monetar y economy of th eir Palestinian ter r itor ies. With in a ver y f ew d ecad es of establish ing clear title to sou th er n C oele- S y r ia, th e Ptolemies h ad incor por ated even th e insignif icant J u d ean mint into th eir monetar y sy stem. T h e stand ar d Ptolemaic ch ar acter of th e later Yeh u d coins d emonstr ates d ear ly th e r u ler s' immed iate inter est in even th e smallest d etails of th e pr ovince's economic lif e. T h e coins stand in a con- tinu ou s ser ies th at began qu ite h aph az- ar d ly (in ter ms of nu mismatic conven- tions and qu ality ) and became qu ite u nif or m, a f act wh ich illu str ates th e Ptolemies' ability to incor por ate native tr ad itions, stand ar d ize th em, and u se th e r esu lts to f u r th er th eir own eco- nomic inter ests. T h e f act th at J u d ea was gr anted coin- ing pr ivileges at all may itself be an im- por tant clu e to th e social h istor y of th e th ir d centu r y B C E . S tr iking coins is a po- litical act, and some h ave ar gu ed th at th e Yeh u d coins bear witness to J u d ea's ad ministr ative au tonomy and political ind epend ence u nd er th e Ptolemies. However , th at explanation is su spect f or sever al r easons. Fir st, no oth er evi- d ence exists wh ich su ggests th e Ptole- mies f avor ed J u d ea with gr eater f r eed om. S econd , th e Ptolemaic Yeh u d coins stand in a closely - r elated ser ies wh ich end s u nd er Ptolemy 11 (282- 246 B C E ). T h u s, th e coins may h ave continu ed to be str u ck mor e by f or ce of iner tia th an becau se of any special statu s or r evised political str u ctu r e. T h ir d , th e d enominations of th ese coins ar e so small th at th e pr ivilege of minting th em was r eally qu ite insig- nif icant in th e context of th e Ptolemies' complex monetar y policy . T h at th ey exist at all testif ies to th e Ptolemies' th or ou gh exploitation of any native r esou r ce to enr ich th eir own cof f er s. How d o th ese coins impact th e d ebate over th e cu ltu r al pr ogr ess of Hellenism in J u d ea d u r ing th e th ir d centu r y B cE ? A f ew nu mismatists h ave f ou nd th e Ptole- maic Yeh u d coins to be clear evid ence f or th e r apid Hellenization of J u d ea (Rap- papor t 1984). T o be su r e, th e Gr eek sy m- bols str u ck on th ese coins ar e qu ite f or - eign to th e Hebr aic cu ltu r al tr ad ition. B u t th ey ar e not f or eign to th e establish ed (albeit sh or t) tr ad ition of J u d ean coins; d ear ly th ey continu e nu mismatic conven- tions establish ed in th e Per sian per iod . Mor eover , th e Hebr ew inscr iptions on th ese coins- - in a context wh er e a Gr eek legend is alway s oth er wise employ ed - - - '~:;~j ~? Find s of J ewish coins and potter y impr es- sions f r om th e th ir d centu r y B C E ar e clu ster ed ar ou nd J er u salem. T h ese sites inth e J u d ean h igh land s r epr esent anenclave wh ich seems not to h ave beenas easily or qu ickly Hellenized as oth er segments of Palestine. may itself be concession to local lingu is- tic ability . In su mmar y , th e Ptolemaic Yeh u d coins su ggest th at J u d ea in th e th ir d cen- tu r y was completely sh aped in th e eco- nomic sph er e by th e d emand s of th e new Hellenistic over lor d s in E gy pt. B u t th e coins d o not in th emselves ind icate th e encr oach ment of Hellenistic cu ltu r al in- f lu ence in r ealms of social inter action bey ond some level of pr ivileged com- mer ce. If any th ing, th e Yeh u d coins ar e witness to th e vitality of J u d ean tr ad itions th at "J u d aized " Attic and Hellenistic nu mismatic conventions with appr opr i- ate sy mbolism and inscr iptions. In ter ms of social str u ctu r e, th ese coins may point to th e h igh pr iest's gr owing r ole as inter national f inancier , bu t th ey also ind icate th at in many r espects th er e existed su bstantial continu ity between th e Ach aemenid and Ptolemaic r egimes. In gener al, th e Ptolemaic Yeh u d coins begin to paint a pictu r e of an er a in wh ich B iblical Ar ch aeologist 57:2 (1994) 101 Iw T h e loc.ations of ear ly Gr eek cities and sites wh er e Ptolemaic coins h ave beend iscover ed d emonstr ate h ow per vasive was Hellenistic in- f lu ence in th e th ir d centu r y B C E . T h is d istr ibu tion notably exclu d es th e ar ea wh ich r epr esents th e pr obable extent of th e pr ovince of J u d ea. th ir d centu r y J u d eans wer e pr opelled (especially in th e economic sph er e) to- war d a br ave new wor ld . It was a wor ld with wh ich th ey h ad not y et come to ter ms, bu t cou ld no longer ignor e. T h e d istr ibu tion of Ptolemaic coins in th eir Levantine pr ovinces can be plotted only pr ovisionally , since so f ew sites ar e r epr esented . Yet th e emer ging pictu r e sh ows concentr ations of Ptolemaic eco- nomic activity center ed in sites with d ear f inancial ad vantage (like por ts and commer cial installations, e.g. T el Mich al, Acco, S id on, E in Ged i), with militar y im- por t (along th e ef f ective nor th er n f r on- tier of E gy pt at Lach ish , B eth Zu r , and Ramat Rah el, S h ech em), or with Hellen- istic f ou nd ation (Ammon and S cy th opo- lis). Missing ar e any h oar d s th at can be attr ibu ted to th e J u d ean mainland - an ar ea th at was ar gu ably so r emote, so economically u nimpor tant, and so mili- tar ily ir r elevant th at it was of little inter - est to th e Ptolemies and th eir agents. Once again, it seems likely th at th ir d centu r y J u d ea was su r r ou nd ed by th e power f u l economy and pr ovocative cu l- tu r e of Alexand er 's su ccessor s. B u t nu - mismatic evid ence su ggests th at J u d ea pr oper h ad not y et come f ace- to- f ace with its conqu er or s on any lar ge- scale eco- nomic, social, or cu ltu r al level. A r eview of Palestinian monu mental r emains f r om th e th ir d centu r y B C E su ggests mu ch th e same. Monu mental Remains Most pr eviou s ar ch aeological su r vey s of J u d ea in th e th ir d centu r y B C E h ave f ocu sed on th e monu mental ar ch itectu r e of a ver y f ew major sites. In gener al, th ey h ave all ch ar acter ized th is per iod as th e d ef initive centu r y of th e Hellenization of Palestine (Albr igh t 1949; Ku h nen 1990). B u t th e ar ch aeological r ealities of th e ear ly Hellenistic per iod in th e Levant ar e too com- plex to ad mit su ch a br oad gener alization. At th e ver y least, su ch conclu sions mu st be h eavily qu alif ied ; in some cases, th ey mu st be d is- missed . T h e complications of th is per iod ar e per h aps best illu str ated by th e ex- cavations at T el Dor (Kh ir bet el- B u r j). B iblical Dor , th e capital of a major Ph oenician settlement on th e Levantine coast, com- mand ed a sizeable ter r i- E tor y th r ou gh ou t th e Assy r ian, B aby lon- ian, and Per sian pe- ' r iod s. Af ter being * d estr oy ed late in th e mid - f ou r th centu r y B C E , th e city again began to pr osper in th e Hel- lenistic Age. B eginning in 1980, excavations at Dor u near th ed an impor - tant Gr eek city wh ose mnlh if lf lT r emains make an impor tant contr ibu tion to th e d ebate abou t th e Hellenization of Palestine (S tem 1985). E xtensive Hellenistic r emains h ave come to ligh t in almost ever y ar ea at th e site. Dor was appar ently occu pied as an u nf or tif ied city ear ly in th e Hellenis- tic per iod . S ome time towar d th e end of Ptolemy II's r eign, a lar ge f or tif ication sy stem was bu ilt. A consid er able r esi- d ential d istr ict was in u se th r ou gh ou t th e Hellenistic per iod , an ar ea mar ked by a str ict Gr eek (Hippod amic) city plan, r u ler - str aigh t str eets, and mu ltiple sh ops/living qu ar ter s. A lar ge gate ar ea, in u se th r ou gh sever al Per sian and Hel- lenistic ph ases, d ivu lged a good qu an- tity of mater ial r emains f r om th e th ir d and second centu r ies. A commer cial d y e installation was u ncover ed in 1986. As- T h e Hellenistic city of Mar isa was laid ou t ina gr id of par allel str eets inter secting at r igh t angles. It seems likely th at th e pr imar y pr omoter s of su ch f eatu r es of Hellenistic cu ltu r e wer e not ind igenou s; r ath er , Gr eek inf lu ence pr obably emer ged f r om Ph oeni- ciancolonists. (Fr om Hor owitz 1980:104.) 102 B iblical Ar ch aeologist 57:2 (1994) sociated with it was a well- to- d o pr ivate r esid ence or pu blic bu ild ing wh ose ph as- es also spanned th e Per sian per iod and r each ed into th e er a of Hellenistic occu - pation (S tem and S h ar on 1987). T wo f ind s at Dor possess special r el- evance to th e qu estion of th e Helleniza- tion of Palestine d u r ing th e th ir d centu r y . T h e f ir st is th e city wall er ected as par t of a new f or tif ication sy stem d u r ing th e mid to late th ir d centu r y B C E .3 S tem (1988:11) id entif ied th e wall as being bu ilt in a "totally Gr eek sty le," and d r ew f r om it some impor tant cond clu sions abou t th e cu ltu r al h istor y of Palestine: S tem inf er r ed th at th e manif est Hellenization at Dor wou ld h ave by th ir d centu r y B C E f ilter ed th r ou gh ou t S y r ia- Palestine. A closer ty pological stu d y of constr u c- tion tech niqu es at Dor , h owever , sh ows S tem's conclu sions to h ave been stated too d r amatically . For example, S h ar on (1987) d emonstr ated th at Gr eek monu - mental ar ch itectu r e came to d ominate even th e Hellenistic city states of Pales- tine only d u r ing th e second centu r y B lC E . A second cr u cial f ind bu ttnesses th is conclu sion. An impor tant gr ou p of jar h and les f r om Dor - th e f ir st su r e exam- ples of ind igenou s Palestinian potter y stamped with Gr eek S letter s- also d ate f r om N th e second centu r y B C E (Ar iel et al. 1985). Dor 's impor tance f or assess- ing th e pr ogr ess of Gr eek cu ltu r e acr oss Palestine is d ear , as is th e f act th at Hellenism's cu ltu r al in- f lu ence h ad begu n to establish aitself on th e coast by th e mid - th ir d centu r y B C E . B u t Dor T emple 1 was an ind epend ent Ph oenician city state wh ose geogr aph ic set- , ting mad e cu ltu r al Gate exch ange easy , if not inevitable. In th is context, it seems u n- likely th at th e inner J u d ean h igh land s- with th eir limited str ategic and economic impor tance- - - wou ld h ave known su ch extensive Hellenistic inf lu ence bef or e th e mid - second centu r y B C E . T h e situ ation at Dor h old s impor tant T h e Zenon Papy r i er h aps th e most str iking r aw mater ial f or r econstr u cting J u d ean soci- ety in th e th ir d centu r y B C E is a collection of Gr eek papy r i f ou nd in th e Fay u mn of E gy pt in th e late nineteenth centu r y . T h ese papy r i r epr esent th e cor r espond ence ar ch ive and d epositor y of bu siness r ecor d s of a Gr eek im- migr ant named Zenon wh o f u nctioned as th e ch ief ad ministr ative of f icer f or Apolloniu s, th e minister of f inance (Dioketes) f or Ptolemy UI Ph ilad el- ph u s. Altogeth er , th e Zenon papy r i compr ise some 4,000 d ocu ments wh ich span a th ir ty - y ear per iod (261- 229 B cE ). T h e ar ch ive inclu d es letter s f r om Apolloniu s and h is staf f to Zenon, copies of letter s f r om Zenon to Apolloniu s, letter s f r om Apolloniu s and Zenon to th eir agents, contr acts of sale, r ecor d s of expend itu r e, and billets of por t d u es (Pestmann 1981). Zenon ser ved Apolloniu s in sever al capacities; h e was a u sef u l and tr u sted manager and agent. Zenon tou r ed extensively f or Apolloniu s in both otf icial and pr ivate capacities, th ou gh h is pr imar y appointment was as th e ch ief oper ating of f icer of one of Apolloniu s' gif t estates (d or eai, gif ts f r om Ptolemy II) near Ph ilad eph ia on newly r eclaimed land near Lake Moer is. Zenon managed th e d ay - to- d ay af f air s of an estate wh ose ar ea exceed ed 100 times th e nor mal par cel allotted to militar y settler s f avor ed by th e king (kler ou ch oi). His d aily agend a cover ed th e entir e r ange of concer ns: agr icu ltu r e, viticu ltu r e, h u sband r y , r esou r ce management, f iscal planning, bu siness str ategy . Zenon ser ved Apolloniou s in th e same capacity as Apol- loniu s ser ved th e king. T h e Zenon papy r i ar e invalu able f or u nd er stand ing th e economic or ga- nization and social h istor y of Ptolemaic E gy pt. T h e d etailed pictu r e th ey d r aw of lif e u nd er th e Ptolemies at Apolloniu s' estate is ver y impor tant, f or Ph ilad elph ia is easily conceived as E gy pt in miniatu r e. T h e ad ministr ation was h ead ed by Zenon wh o stood at th e h ead of a small ar my of of f icials, bu siness agents, and sold ier s with lar ge h ou seh old s (oikoi) wh o f or med th e non- peasant classes. Wh ile mu ch of wh at h istor ians lear n f r om th e Zenon papy r i mu st be ex- tr apolated f r om E gy pt to Palestine in or d er f or it to be u sef u l in r econ- str u cting th e pr ogr ess of Hellenization in J u d ea, Zenon's ar ch ive also h as some d ir ect implications f or th e stu d y of th ir d centu r y society in Palestine. In 260 C E Apolloniu s sent Zenon on a f ou r teen- month f act- f ind ing tou r of cr own and per sonal land s in S y r ia, C oele S y r ia, Ph oenicia, Id u mea, and J u d ea. B y one cou nt, th e Zenon ar ch ive contains f if ty - two d ocu ments r e- lated to th is jou r ney . implications f or th e r est of S y r ia- Palestine in ter ms of th e pr ogr ess of Hellenization. In gener al, th e h istor y of Gr eek occu pa- tion in th ese land s d oes not begin in any signif icant way u ntil th e second cen- tu r y B C E . T h is tempor al f r ame of r ef er - ence is d ear f r om f ind s at S amar ia (C r ow- f oot et al. 1957 [1]:117f f .), S tr aton's T ower (Roller 1983) and sever al sites in th e nor th er n Plain of S h ar on (e.g.,T el Mevor - akh , Kr okod eilonpolis, and T el Zer or ; see S tem 1978; Roller 1982; Oh ata 1966- 70). T h ese d ata cast d ou bt on th e easy as- su mption th at th e Hellenization of th e Levant was accomplish ed in th e th ir d centu r y C E in a smooth sweep f r om th e coast eastwar d . As a wh ole, th e pr ocess moved mu ch mor e h aph azar d ly and at a somewh at slower pace. T h e cu ltu r al and ar ch itectu r al h istor y of Dor also illu str ates h ow th e Helleni- zation of th e Levant pr oceed ed accor d - ing to economic and militar y str ategy , not cu ltu r al self - awar eness. Dor was B iblical Ar ch aeologist 57:2 (1994) 103 over r u n with Hellenes becau se it was a key coastal entr y point to th e pr ovinces f or an aggr essive Ptolemaic economy . Like wise, ear ly Gr eek inland settlements wer e establish ed or r evamped to meet th e need of pr od u ction (e.g. T el Anaf a, B eer sh eba, and E in Ged i; see Weinber g 1971; Der f ler 1981; Kash er 1982) or pr otec- tion (e.g. B eth Zu r and S amar ia; see S ell- ar s et al. 1968; T oombs and Wr igh t 1961). Finally , th e d iver sity of th e ar ch aeo- logical r ecor d at Dor points towar d th e f act th at Hellenistic S y r ia- Palestine was mar ked by a var iety of cu ltu r es wh ich lived togeth er (with var iou s d egr ees of inter action) in ver y close geogr aph ical pr oximity . Ou tsid e th e conf ines of "Hel- lenistic Dor " lay civilizations essentially u naf f ected by Hellenism in th e th ir d centu r y . T h is f act h as impor tant impli- cations f or u nd er stand ing th e pr ogr ess Zenon's jou r ney th r ou gh Palestine inth e mid - th ir d centu r y B C E pr eser ved a wealth of in- f or mationabou t th e economy and society of th e ear ly Hellenistic er a. T h e extent of h is tr av- els sh ows h ow qu ickly th e Ptolemies took ad - vantage of th e economic potential of th eir possessions. T h ese stor age jar h and les f r om Hellenistic Dor ar e th e ear li- est knownexam- ples of Palestinian potter y stamped with Gr eek letter s. S tr atigr aph ic evi- d ence d ates th ese f ind s to ca. 130 B C E , a f u ll centu r y af ter many h ave ar - gu ed f or a th or - ou gh going Hell- enizationof th e Levant. (Fr om Ar iel et al. 1985:137f .) of Hellenization in J u d ea d u r ing th e th ir d centu r y B C E . T o cite ju st one example, th e town of Mar isa (T ell S and abannah )- with its Gr eek lay ou t and Alexand r ian tomb paintings- lay ju st some 40 kilometer s sou th west of J er u salem. B u t in th e ear ly Hellenistic per iod , J er u salem and Mar isa may h ave stood - cu ltu r ally speaking- wor ld s apar t. Mar isa was, af ter all, a S id onian colony establish ed by th e Ptol- emies. It lay in ter r itor y f ir mly contr olled by th e Id u means- no r eal f r iend s of th e J ews (2 Macc 12:35). Mor eover , r ecent stu d y h as sh own th e Gr eek f eatu r es of Mar isa to h ave been limited in nu mber and "poor ly execu ted and obviou s- ly ver y pr ovincial wor k" (Hor o- witz 1980:111).F In su mmar y , th e evid ence pr o- vid ed by monu mental ar ch itec- tu r e points towar d th e conclu sion th at th e J u d ean h ear tland was lar gely u naf f ected by th e ear ly Hel- lenistic inf lu ences wh ich h ad begu n to ch ange th e f ace of th e Levant in th e th ir d centu r y B C E . T r u ly signif i- cant Gr eek inf lu ence is d iscer nible only wh er e Ptolemaic militar y and economic inter ests ar e clear ly manif est. Miscellaneou s mater ial ar tif acts T wo ind ivid u al f ind s (or gr ou ps of f ind s) f r om th ir d centu r y B C E Palestine ar e es- pecially signif icant f or u nd er stand ing th e pr ocess of Hellenization in S y r ia- Pales- tine. T h e f ir st is a bilingu al ostr acon C ou r t = a s Mar isa (T ell S and abannah ) is of tencited as evid ence f or th e r apid Hellenizationof Pales- tine. Mar isa's town- planning and ar ch itectu r e sh ow some Gr eek inf lu ence. Yet onth e wh ole, th e city h ad f ew Hellenistic elements. For exam- ple, h ou se plans f r om Hellenistic Mar isa (above) and B r onze Age Meggid o illu str ate th e conti- nu ity of easter ntr ad itions and lack of Hellenis- tic innovation. Neith er ar e many of th e ty pical Gr eek pu blic bu ild ings to be f ou nd at Mar isa. (Fr om Hor owitz 1980:108.) 104 B iblical Ar ch aeologist 57:2 (1994) p w 95b t') o1 / r l kAi Y Xf 1 1' Hr r ~woC ~ T h e ear liest known Gr eek inscr iption in Palestine was f ou nd in1971 at Kh ir bet el- K6m, a Gr eek militar y installationsou th of J u d ea. Dated to th e y ear 277 B C E , it r ecor d s a commer - cial tr ansactionbetweenanId u meanbanker and a Gr eek bu sinessman. (Fr om Ger aty 1975:56.) f ou nd in 1971 d u r ing a salvage excava- tion at Kh ir bet el- Q6m, a small site be- tween Hebr on and Lach ish abou t 50 kilometer s sou th west of J er u salem. T h e ostr acon, r ecor d ing a loan between an Id u mean commer cial f igu r e (kos- y ad a') and h is Gr eek bu siness par tner (Niker - atos), d ates specif ically to y ear 6 of th e r eign of Ptolemy II (277 B C E ). Its text in- clu d es a S emitic tr ansliter ation of th e Gr eek tech nical ter m kapelos (pr obably "money lend er " in th is context). T h is f ind th u s r epr esents "th e ear liest attested Palestinian Gr eek inscr iption...and per - h aps th e f ir st bilingu al ostr acon f r om Palestine in any langu age" (Ger aty 1975:57). Fr om th is ostr acon, some sch olar s h ave inf er r ed th at th e Hellenization of Palestine was f ar ad vanced by th e th ir d centu r y B C E . B u t th at conclu sion is valid only insof ar as it r eally means th at d u r - ing th e ear ly th ir d centu r y B C E , some socioeconomic components of th e var i- ou s eth nic gr ou ps making th eir h ome in Palestine wer e capable of su ch f inan- cial inter cou r se with th e Gr eek wor ld . Fr om su ch limited evid ence it is u nwise to make br oad gener alizations abou t th e wh ole of J u d ean society . Kh ir bet el- Q6m was a Gr eek militar y installation establish ed ju st af ter th e Hellenistic con- qu est of th e Levant, not an ind igenou s settlement. And th e Kh ir bet el- Q6m in- scr iptions ar e d ear ly wr itten in a d ialect wh ich id entif ies th eir au th or as an E d omite/Id u mean. T h e second impor tant ar tif act in th is d iscu ssion is two gr ou ps of stamped jar h and les f r om J u d ea wh ich Pau l Lapp (1963) d ated to th e mid - th ir d centu r y 1B C E . T h e f ir st gr ou p of h and les wer e stamped with th e paleo- Hebr ew inscr iption YHD and inscr ibed with var iou s sy mbols th at seem to ind icate an of f icial gover n- ment seal. Most of th e h and les wer e f ou nd in th e J er u salem ar ea (twenty - two f r om Oph el with th r ee oth er s f r om th e T y r opoean V alley ), th ou gh examples ar e also known f r om Gezer , B eth any , and Ramat Rah el. T h e second gr ou p of h and les wer e impr essed with a cir cu lar seal wh ich consisted of a f ive- pointed star (th e tr a- d itional sy mbol of th e h igh pr iest) be- tween wh ose axes wer e inscr ibed th e letter s YRS LM (J er u salem). Of th is ty pe, f or ty - f ou r examples ar e known. Lapp postu lated th at th ese jar h and les ar e a r emnant of a d u al sy stem of tax collection: th e "YHD plu s sy mbol" h and les ind i- cating gover nment owner sh ip of collect- ed taxes in kind , and th e YRS LM h an- d les ind icating temple taxes f or th e h igh pr iest.4 T h e jar h and les wh ich Lapp d iscu ssed ar e with ou t a d ou bt some of th e most impor tant evid ence available f or r econ- str u cting th e social and political timbr e of ear ly Hellenistic J u d ea. T h ey cer tainly seem to bear th e stamp of of f icial u se, and Lapp's gener al explanation of th eir ch ar acter (as par t of a centr alized tax Religion in T h ir d C entu r y B C E J u d ea Der h aps th e most impor tant institu tions of Ptolemaic J u d ea wer e th e tem- ple and its pr iesth ood . T h e J er u salem temple was noted as th e pr eemi- nent f eatu r e of ear ly Hellenistic J u d aism by th e Gr eek wr iter Hecataeu s of Abd er a. Hecataeu s tr aced th e key elements of J ewish r eligion and society back to Moses, among wh ose accomplish ments Hecataeu s listed f ir st th e f ou nd ing of th e T emple ("wh ich [th e J ews] h old in h igh est h onor ") and th e intr od u ction of '"h onor s and r itu als paid to [th e J ewish ] god ." Hecataeu s also r ecognized Moses as h aving been r esponsible f or f ou nd ing th e pr iesth ood . Alth ou gh Hecataeu s' r epor t was no d ou bt inf lu enced by Gr eek expec- tations and h is own liter ar y agend a, h is basic eth nogr aph y emph asizing th e impor tance of th e pr iestly establish ment can be cor r obor ated . T h e T emple and J er u salemite pr iesth ood ar e centr al both to th e r ou gh ly con- tempor ar y f r agments of Pseu d oHecataeu s On th e J ews pr eser ved by J ose- ph u s (C . AP. 2,42- 43) and to th e S eleu cid C h ar ter of J er u salem (J oseph u s Ant. 12,140f f .; 145f .). T h e most impor tant politico- r eligiou s f igu r e of ear ly Hellenistic J u d ean society was u nd ou bted ly th e h igh pr iest Accor d ing to Hecataeu s, ...th e J ews h ave never h ad a king, bu t th e lead er sh ip of th e mass of th e people is alway s vested in th e pr iest wh o appear s to excel in wisd om and vir tu e. T h ey call h im th e High Pr iest, and believe h im to be th e med iator of God 's command s to th em.... [lit is h e wh o in th eir assemblies and th eir oth er meetings pr oclaims wh at is to be or d ained , and th e J ews ar e so obed ient in su ch matter s th at th ey immed iately f all to th e gr ou nd and d o obeisance to th e High Pr iest wh o expou nd s th ese command s to th em. Hecataeu s h as inter pr eted many aspects of wh at h e saw in J er u salem in a way wh ich su ited h is own pr econceptions and f u ir th er ed h is own lit- er ar y and political pu r poses. B u t, in gener al, Hecataeu s f aith f u lly pr esents th e social r eality of th e wealth y and power f u l institu tion wh ich continu ed to play a key r ole in J ewish lif e th r ou gh th e S econd T emple per iod . B iblical Ar ch aeologist 57:2 (1994) 105 S tor age jar s wh ich J u d eanau th or ities pr obably u sed to collect taxes wer e stamped with impr essions like th ese inth e th ir d centu r y B C E . T h e impr essions r epr esent a kind of of f icial seal wh ich ind icated owner sh ip. S ignif icantly , th e sy mbols and letter s ar e th or ou gh ly gr ou nd ed inHebr ew- not Gr eek- tr ad itions. (Fr om Lapp 1963:25.) collection sy stem) is pr obably on tar get. E ven th ou gh Lapp went too f ar in some aspects of h is th eor izing, th ese h and les point d ear ly to th e ver y tr ad itional ch ar - acter of of f icial sy mbols in wh at many h ave su pposed to be a r ampantly Hel- lenistic er a. S u mmar y and conclu sions T h e over wh elming patter n of evid ence wh ich emer ges f r om th is r eview ind i- cates th at th er e is r eally ver y little ar ch ae- ological su ppor t f or th e contention th at J u d ea was th or ou gh ly Hellenized be- f or e th e mid d le of th e second centu r y B cE . Neith er monu mental ar ch itectu r e nor mater ial cu ltu r e h as been u ncover ed to su ggest th at Gr eek cu ltu r e was an impor - tant par t of J u d ean society d u r ing th e th ir d centu r y B C E . Wh ile th is aspect of th e case against ear ly Hellenization is lar gely an ar gu ment f r om silence, su ch an analy sis is str ength - ened by th e f act th at Hellenistic con- str u ction tech ntiqu es d o not seem to h ave been wid ely d isseminated in Palestine bef or e th e second centu r y B C E . It was not f or a h u nd r ed y ear s th at th e most impor - tant ph ases of Gr eek occu pation occu r - r ed at almost ever y Palestinian site. T h is conclu sion is not to imply , h ow- ever , th at a th ir d centu r y J u d ean wou ld h ave been completely ignor ant of th e Hellenistic pr esence in C oele- S y r ia and Ph oenicia. On th e contr ar y , th e emer g- ing pictu r e of th is er a's br oad er wor ld sh ows it to h ave been su r r ou nd ed on all sid es by th e f ir st wave of Ptolemaic settlements. J u d ea was pr actically en- cir cled by th e str ong militar y and social pr esence of Hellenism th at was becom- ing entr ench ed in th e coastal plain to th e west, in Id u mea to th e sou th , in S am- ar ia to th e nor th , and in th e T r ansjor d an to th e east. In th e ear ly Hellenistic per iod , J u d ea was cer tainly a r ecognized ad min- istr ative entity wh ose self - id entity was clear - even if its r eal political au tonomy was sh ar ply limited . It is not u nr eason- able to su ggest th at J u d ea encou nter ed Hellenism on a d if f er ent timetable th an its neigh bor ing cu ltu r es. One of th e f ew h istor ical witnesses of th e J ews in th e ear ly Hellenistic per iod ch ar acter ized th eir way of lif e as being "u nsociable and h ostile to f or eigner s" (Hecataeu s of Abd er a, as cited by Diod or u s xl, 3). T h u s, th ir d centu r y J u d eans stood on th e cu sp of a pr ocess of Hellenization wh ich was eventu ally consu mmated in th e events su r r ou nd ing th e Hasmonean r evolt. Almost th e entir e th ir d centu r y wou ld pass bef or e th e cu ltu r al climate in J u d ea wou ld su ppor t any su stained em- br ace of Gr eek id eas. C er tainly th er e wou ld h ave been some astu te obser ver s wh o wou ld not h ave been insensitive to th e new wind th at was blowing all ar ou nd . It is possible, f or example, th at a h u nd r ed y ear s bef or e th e Maccabees, th e biblical wr iter Qoh eleth anticipated an impend ing cr isis of f aith engend er ed by th e Hellenistic cu ltu r e th at was en- compassing J u d ea. Yet th ir d centu r y J u d eans wer e al- r ead y becoming qu ite f amiliar with th e Hellenistic wor ld in two ar eas: gover n- ment and economics. T h e ar ch aeological r ecor d of th ir d centu r y B C E Palestine in- d icates th at J u d ea h ad been integr ated into th e Ptolemaic economy qu ite ear ly in th e Hellenistic per iod . T h at integr a- tion is u nqu estionably r ef lected in th e per iod 's tax collection sy stem as well a! its of f icial and pr ovincial coinage. J er u - salem, owing per h aps to its r elative mili- tar y u nimpor tance, escaped th e f ate of being settled as a Ptolemaic d er u ch y . B u l in ter ms of economic d omination, th e J u d ean capital was no less r u led by Alex- and r ia th an if it h ad been u nd er th e com- mand of a local militar y gover nor . E conomy and S ociety in T h ir d C entu r y B C E J u d ea h e socio- economic analogy between E gy pt and Palestine is qu ite str ong S in th e ear ly Hellenistic per iod . T h e Ptolemies qu ickly and skillf u lly in- cor por ated th eir Levantine ter r itor ies into th eir empir e, establish ing an id en- tical sy stem of land tenu r e and ad ministr ative appar atu s. T h e Hellenistic E gy ptians took th or ou gh contr ol of th e r egion's economy and imposed ex- h au stive r egu lations wh ich d id not d if f er su bstantially f r om th ose in place along th e Nile. With in d ecad es of th eir conqu est, th e Ptolemies over r an S y r ia- Palestine with th eir mer cenar ies- both militar y and commer cial. T o be su r e, th er e wer e signif icant d if f er ences between Palestine and E gy pt. Never th eless, a good case can be bu ilt f or th e view th at, at least in econom- ic ter ms, J u d ea was "a little E gy pt." T h e Gr eek commer cial and ad minis- tr ative spir it seems to h ave been alive and well th r ou gh ou t Palestine, ad apt- ing itself to local cond itions wh er e necessar y . Again, th e Zenon papy r i ar e pr imar y evid ence wh ich sh ows th e d egr ee to wh ich th e E gy ptian Hel- lenists h ad establish ed mer cantile r elations in th eir Levantine possessions. T h ir d centu r y J u d ea was a par t of th e Ptolemies' r oy al estate, and as su ch its ad ministr ation d id not d if f er signif icantly f r om th e E gy ptians' h ome ter r itor ies. Zenon h imself may h ave h eld a qu asi- of f icial position as comp- tr oller of Palestinian land s. 106 B iblical Ar ch aeologist 57:2 (1994) S till, f or eign economic d omination and imposed political su per str u ctu r es ar e necessar y bu t not su f f icient cond itions f or th e emer gence of social str u ctu r es and cu ltu r al id eas. Wh ile th e ar ch aeolog- ical r ecor d valid ates th e Ptolemies' in- r oad s into th ir d centu r y J u d ea in some impor tant aspects of social existence, th e witness of coins, str u ctu r es, and ar - tif acts f r om "E ar ly Hellenistic J u d ea" sh ows th at Hellenization was an u n- even pr ocess wh ich h ad not begu n sig- nif icantly to af f ect th e basic composi- tion of J u d ean society . In th e th ir d centu r y B C E J u d ea was ind eed th r eatened by th e ever - ad vancing tid e of Hellenism th at f lood ed th e Near E ast in Alexand er 's wake. B u t Hellen- ism's ad vance was not a u nif or m tid al wave th at swept th e wh ole of th e Or i- ent bef or e it in a clear ly - d ef ined pr o- gr ession f r om west to east. Rath er , Hel- lenistic inf lu ence swir led in pools and collected in ed d ies th at f lowed ar ou nd mu ch of th e ter r itor y wh ose only su b- stantial link with th e r eal Gr eek wor ld was th e economic r elationsh ip between ind igenou s lead er s, mer ch ants, and peas- ants and th eir f or eign over lor d s. T h e ar ch aeological r ecor d d epicts th ir d cen- tu r y B C E J u d ea as r elatively d r y gr ou nd ; its inu nd ation lay almost a centu r y in th e f u tu r e. Hellenistic S emites in th e Zenon Papy r i etly wh at d id it mean f or a J ew to be Heilenized in th e ear ly Ptole- cper iod ? One answer comes f r om a letter sent f r om S y r ia in 256/ 255 wC E to Zenon by an u nknown non- r eek (per h aps an Ar ab named [ ]Nab) (P. C ol. Z. 66). In th is d ocu ment, a f or mer su bor d inate of Zenon's complains abou t th e sh or t sh r if t h e h ad been given by th e f u nctionar ies to wh ose ser vice Zenon h ad r ecommend ed h im. T h e man ch ar ges th at th e base tr eatment h e h as r eceived f r om var iou s of f icials is attr ibu table to th e f act th at h e is "bar bar ian" wh o d oes not know h ow to h ellenizein. Alth ou gh some contr over sy h as attach ed itself to th e inter pr etation of th is key ter m, its most str aigh tf or war d meaning is th at th e maltr eated au - th or of th e letter was u nable to speak Gr eek (Au stin 1981:418). T h u s P. C ol. Z. 66 d epicts a native S emite wh o h ad been intimately involved in th e economic af f air s of a h igh ly placed Ptolemaic of f icial, and y et h e r emained exclu d ed f r om th e cu ltu r al and social lif e of Hellenism at its most f u nd a- mental level becau se h e h ad not master ed its langu age. T h is anony mou s cor r espond ent pr ovid es a mod el of wh at it meant to be "h ellenized " in th ir d centu r y B C E Palestine. Like h im, J u d eans of th e th ir d centu r y B E h ad lear ned to d eal with th e Gr eek economic inf r astnu ctu r e of th eir age. S ome of th em, eager f or social and f inancial ad vancement, may even h ave been bilingu al to th e d egr ee th at th ey cou ld conver se minimally and cond u ct bu siness with th e au th or ities. B u t th ey wer e Hellenists in qu ite a limited sense th at f ocu sed only on th eir essential need to inter act with th e Gr eeks in of f icial and economic cir cu mstances. It wou ld take anoth er th r ee gener ations bef or e Hellenism moved bey ond th ese basic sph er es of activi- ty to inf lu ence signif icantly soph isticated cu ltu r al u nd er stand ings and key social institu tions wh ich ar e u su ally listed as th e d ef ining ch ar acter istics of Hellenistic J u d aism. Notes 1 Hengel's J u d aism and Hellenism is someth ing of an exception, since h e d id inclu d e a var iety of ar ch aeological mater ial. However , Hengel's d ata su f f er ed inth e end f r om a nu mber of sh or tcomings, th e most impor tant of wh ich was h is u ncr itical levelling of Hellenized Palestine into a single h omogenou s geogr aph ical and social entity . 2 Inar ch aeological ter ms, Hellenizationcon- sists of Gr eek inf lu ence wh ich is d emonstr able in (1) r ecor d s of th e of f icial (coins) and popu - lar (inscr iptions, bilingu al texts, etc.) u ses of langu age; (2) monu mental r emains and civil engineer ing; (3) ar tistic wor ks; (4) th e d etr itu s of ever y d ay lif e (potter y , weigh ts, etc.). Wh er e Hellenism h as mad e inr oad s inmater ial cu l- tu r e, Hellenistic inf lu ence insocial and intel- lectu al lif e canbe assu med as a logical cor ol- lar y If any th ing, th e ph y sical accou tr ements of Hellenistic lif e gener ally pr eced ed its ad vance inth e wor ld of id eas. 3 T h e wall was constr u cted of sand stone blocks laid h ead er s ou t. T h is two meter th ick wall r an ina str aigh t line ar ou nd th e pr eviou s f ou r th centu r y str u ctu r es and f or tif ications. S qu ar e tower s, set at 30- 45 meter inter vals, pr ojected ar ou nd th e wall. Its d ate was establish ed by a coinof Ptolemy II over wh ich it was set; liter - ar y evid ence cor r obor ates th e f or t's comple- tion by 219 B C E (Poly biu s Histor y 5:66; J ose- ph u s, Ant. 12, 2, 23). 4 Onth e basis of th ese two h and le gr ou ps, along with oth er liter ar y evid ence, Lapp ar - gu ed th at Ptolemaic Palestine was not a semi- au tonomou s temple state inwh ich th e h igh pr iest f u nctioned as anover seer f or th e E gy pt- ian monar ch ; r ath er , h e saw th e two separ ate tax collection sy stems as ind ications of wh at h e d escr ibed as a d ivisionof power between civil and r eligiou s au th or ities, a patter n of J u d eanpolitical lif e th at went back to th e ear ly Per sian per iod wh enth e d y ar ch y was f ir st cr eated . He went onto postu late th at J u d ea was ad minister ed inth e Ptolemaic er a by a J ewish gover nor - wh ose pr imar y r esponsibil- ity inth e centr alized Ptolemaic bu r eau cr acy was th e collectionof taxes. Oth er mater ials in- d icate th at h is su ppositions abou t th e natu r e of J u d ea's political ad ministr ationar e mistak- en. Inth e ear ly Hellenistic per iod th er e is no evid ence th at J u d ea was anau tonomou s pr ovince with its own ind igenou s gover nor . B ibliogr aph y Albr igh t, WF. 1949 T h e Ar ch aeology of Palestine. B altimor e: Pengu in B ooks. Ar iel, D.T . et al. 1985 A Gr ou p of S tamped Hellenistic S tor - age J ar Hand les f r om Dor . Isr ael E x- plor ationJ ou r nal 35:135- 52. Au stin, M.M. 1981 T h e Hellenistic Wor ld f r om Alexand er to th e Roman C onqu est. C ambr id ge: C ambr id ge Univer sity Pr ess. B r au n, R. 1979 Qoh eleth u nd d ie f r zih h ellenistisch e Pop- u lar - ph ilosoph ie. B ZAW 130. B er lin, New Yor k: Walter d e Gr u y ter . C r ensh aw, J .L. 1987 E cclesiastes. Old T estament Libr ar y . Ph ilad eph ia: Westminster Pr ess. C r owf oot, J .W. et al. 1957 S amar ia- S ebaste: Repor ts of th e E xped i- B iblical Ar ch aeologist 57:2 (1994) 107 Dr [ Rober t Har r ison is ad ju nct f acu lty at V ir ginian T h eological S eminar y in Alex- and r ia, V ir ginia, wh er e h e teach es bibli- cal langu ages and New T estament. Har - r ison h old s a Ph .D. in Hebr ew B ible and J u d aic S tu d ies f r om Du ke Univer sity . A Pr iest in th e E piscopal Diocese of Wash - ington, DC , h e cu r r ently ser ves as Assis- tant Rector of S t. J oh n's E piscopal C h u r ch , C h evy C h ase, Mar y land . tionin1931- 33 and of th e B r itish E xpe- d itionin1935. 3 V ols. Lond on: Pales- tine E xplor ation Fu nd . C r u semann, E 1984 T h e Unch angeable Wor ld : T h e 'C r isis of Wisd om' in Koh eleth . Pp. 57- 77 in T h e God of th e Lowly . E d ited by W. S ch ottr of f and W. S tegemann. T r ans- lated by M.J . O'C onnell. Mar y knoll, New Yor k: Or bis B ooks. Ger aty , L.W. 1975 T h e Kh ir bet el- Q6m B ilingu al Ostr a- con. B u lletin of th e Amer icanS ch ools of Or iental Resear ch 220:56- 61. Har r ison, C .R. 1991 Qoh eleth inS ocial- Histor ical Per spec- tive. Ph .D. d isser tation, Du ke Univer - sity . Hengel, M. 1974 Hellenism and J u d aism. 2 V ols. T r ans- lated by J . B owd en. Ph ilad elph ia: For tr ess Pr ess. Hor owitz, G. 1980 T own Planning of Hellenistic Mar isa: A Reappr aisal of th e E xcavations Af ter E igh ty Year s. Palestine E xplo- r ation Qu ar ter ly 112:93- 111. Kash er , A. 1982 Gaza Du r ing th e Gr aeco- RomanE r a. J er u salem C ath ed r a 2:68- 70. Ku h nen, H.- P 1990 Palatina in gr iech e- r omisch en Zeit. B er lin: C .H. B eck. Lapp, P.W. 1963 Ptolemaic S tamped Hand les f r om J u d ah . B u lletin of th e Amer icanS ch ools of Or iental Resear ch 172:22- 35. Loh f ink, N. 1980 Koh eleth . Die Neu e E ch ter B ibel. S tu ttgar t: E ch ter V er lag. Lor etz, O. 1964 Qoh elet u nd d er alte Or ient: Unter - su ch u ng zu r S til u nd th eologisch er T h e- matik d es B u ch es Qoh elet. Fr iebu r g, B asel, Wein: Her d er . Mesh or er , Y 1982 Ancient J ewish C oinage. 2 V ols. Dix Hills, New Yor k: Amph or a B ooks. Mild enber g, L. 1978 Yeh u d : A Pr eliminar y S tu d y of th e Pr o- vincial C oinage of J u d ea. Pp. 183- 96 inGr eek Nu mismatics and Ar ch aeology : E ssay s inHonor of Mar gar et T h ompson, E d ited by O. Mor kh olm and N.M. Waggoner . Wettem: C u ltu r a Pr ess. Oh ata, K. 1966- 70 T el Zer or . T oky o: S ociety f or Near E astemr n S tu d ies in J apan. Pestmann, PW. 1981 A Gu id e to th e Zenon Papy r i. Papy r o- logica Lu gu nd o- B atava 21 AB . Lei- d en: E .J . B r ill. Peter s, J .P. and T h ier sch , H. 1905 Painted T ombs inth e Necr opolis of Mar isa. Lond on: Palestine E xplo- r ationFu nd . Rappapor t, U. 1984 T h e Fir st J u d eanC oinage. J ou r nal f or J ewish S tu d ies 32:1- 17. Roller , D.W 1982 T h e Noth em Plains of S h ar oninth e Hellenistic Per iod . B u lletin of th e Amer icanS ch ools of Or iental Resear ch 247:43- 52. S ellar s, O.R. et al. 1968 T h e 1957 E xcavations at B eth Zu r . An- nu al of th e Amer icanS ch ools of Or i- ental Resear ch 38. C ambr id ge: Amer - icanS ch ools of Or iental Resear ch . S h ar on, I. 1987 Ph oenicianand Gr eek Ash lar C on- str u ction T ech niqu es at T el Dor , Is- r ael. B u lletin of th e Amer icanS ch ools of Or iental Resear ch 267:21- 42. S tem, E . 1978 E xcavations at T el Mevor akh . Qed em 9. J er u salem: Hebr ew Univer sity Insti- tu te of Ar ch aeology . 1985 T h e E xcavations at T el Dor . Pp. 169- 92 inT h e Land of Isr ael: C r ossr oad s of C ivilizations., E d ited by E . Lipinski. Or ientalia Lou vaniensia Analectica 19. Leu ven: V itgever is Peeter s. 1988 T h e Walls of Dor . Isr ael E xplor ation J ou r nal 37:201- 11. T oombs, L.E . and Wr igh t, G.E . 1961 T h e T h ir d C ampaign at B alatah (S h ech - em). B u lletin of th e Amer icanS ch ools of Or iental Resear ch 161:1144. Weinber g, S .S . 1971 T el Anaf a: T h e Hellenistic T own. Is- r ael E xplor ation J ou r nal 21:86- 101. 1981 A T er r acotta Figu r ine f r om th e Hel- lenistic T emple at T el B eer - sh eba. Is- r ael E xplor ation J ou r nal 31:97- 99. Hellenism and B iblical T exts: T h e Pr oblem of Qoh eleth V er y ear ly in th e h istor y of biblical cr iticism sch olar s id entif ied similar - ities between Qoh eleth (E cclesiastes) and a var iety of Gr eek wr iter s (Zir kel 1792). Mod em cr itics h ave continu ed to d evelop th e id ea th at Qoh el- eth 's wor ld view and liter ar y ar tistr y wer e lar gely d epend ent on Gr eek anteced ents (B r au n 1973; Loh f ink 1980). Oth er sch olar s contend th at Qoh el- eth betr ay s little if any Hellenistic inf lu ence (Zimmer li 1962; Lor etz 1964). S ince th e consensu s d ate f or Qoh eleth 's wor k lies f ir mlny in th e th ir d cen- tu r y B C E (C r ensh aw 1987), th is d ebate is of some consequ ence to th e qu es- tion of th e extent of Hellenization in ear ly Ptolemaic J u d ea. T h is vener able d iscu ssion of Hellenistic inf lu ence in Qoh eleth h as been car r ied on solely in liter ar y categor ies. Mor e r ecently , sch olar s h ave begu n to examine h ow th e social, political, and economic ch anges wr ou gh t by th e Ptolemaic conqu est of S y r ia- Palestine may h ave inf lu enced Qoh eleth 's u nd er stand ing of th e wor ld and h is f or ms of expr ession (C r u semann 1984). It now may be possible to f ind impor tant connections between th e ch anging social cir cu mstances of th ir d centu r y J u d ea and Qoh eleth 's pes- simistic ou tlook and epicu r ean ph ilosoph y (Har r ison 1991). 108 B iblical Ar ch aeologist 57:2 (1994)
GeoJournal Volume 31 Issue 3 1993 (Doi 10.1007 - bf00817378) Antoine S. Bailly - Spatial Imaginary and Geography - A Plea For The Geography of Representations