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42-43.

Now hear who are the persons fit to undertake this mental Yaja in
honour of
the Great Goddess. First this mind is to be purified, b makin! it "oid of the
Gunas# the
mind bein! pure, the bod be$omes also pure, there is no doubt. %hen the
mind
be$omes $ompletel pure, after it has abandoned all sensual obje$ts, fit for
enjoment,
then that man is entitled to perform the &other's Yaja.
44-4(. )here he should build mentall the bi! hall for sa$rifi$e, man
Yojanas wide,
de$orated with hi!h polished pillars out of the materials brou!ht for the
purpose *e. !.,
fortitude, et$.+. %ithin the hall he will ima!ine a wide and spa$ious altar and
pla$e the
,ol Fire on it mentall a$$ordin! to due rules and re!ulations.
4--4.. ,e is to sele$t mentall the /r0hmin priests and $onse$rate them as
/rahm0,
1dharu, ,ot0, 2rastot0, 3d!0t0, 2ratihatr0 and other assistants. ,e is to
worship
mentall all these priests.
44. )hen he will ha"e to ima!ine the fi"e 50us, 2r0na, 1p0na, 50na,
6am0na, and
3d0na, as the fi"e fires and lo$ate them dul on the altar.
47-(8. 2r0na 50u stands for G0rhapata# 1p0na, for 9ha"an:a# 50na for
;aksin0#
6am0na for 1"asatha# and 3d0na for 6abha 1!ni. )hese fires are all "er
terrible#
then one should pla$e these $arefull on the altar with !reat $on$entration of
mind. ,e
is to $olle$t then all the other ne$essar materials and think that all are "er
pure and
free from an defe$ts.
(<-(.. =n the &0nasi$ Yaja, mind is the offerer of oblations and mind the
Yajam0na,
the performer of the 6a$rifi$e# and the 2residin! ;eit of the 6a$rifi$e is the
Nir!una
/rahm0. )he Great Goddess, the Nir!una >ner!, who is alwas auspi$ious
and !i"es
the feelin! of dispassion and indifferen$e to worldl obje$ts is the awarder
of fruits in
this Yaja. 6he is the /rahm0 5id0, 6he is the substratum of all and 6he is
all
per"adin!. )he /r0hmin is to take the ;e":'s name and offer oblations in the
fire of
2r0na, the ne$essar arti$les for the ;e":'s satisfa$tion. )hen he is to make
his ?hitta
and 2r0na "oid of an worldl thou!ht, or an worldl support and to offer
oblations to
the >ternal /rahm0 throu!h the mouth of @undalin: *the 6erpent Fire.+ NeAt,
within his
Nir"ikalpa mind, b means of 6am0dhi, be should meditate own 6elf, the
&ahes'"ar:
,erself b his $ons$iousness. )hus, when he will see his own self in all the
bein!s and
all the bein!s in his own self, then
p. <-4
the B:"a will !et the "ision of the Goddess &ah0"id0, !i"in! auspi$ious
liberation
*&oksa+. C @in!D 1fter the hi!h souled &unis ha"e seen the Goddess, of
e"erlastin!
intelli!en$e and bliss, then he be$omes the knower of /r0hman. 1ll the
&00, the
$ause of this 3ni"erse be$omes burnt up# onl, as lon! as the bod remains,
the
2r0rabdha @arma remains.
(4. )hen the B:"as be$ome liberated, while li"in!# and when the bod
dissol"es, he
attains to final liberation. )herefore, C ?hildD %hoe"er worships the &other
be$omes
$rowned with su$$ess# there is no doubt in this.
(7. )herefore follow the ad"i$e of the Guru, the 6piritual )ea$her# and with
all
attention, hear, think and meditate on the Great Goddess of the %orld.
-8. C @in!D Eiberation is sure to ensue of this &0nasa Yaja. 1ll the other
Yajas are
6ak0ma *with some obje$t in "iew+ and therefore their effe$ts are temporar.
-<--2. ,e who wants enjoments in ,ea"en, should perform the 1!nistoma
Yaja,
with due rites and $eremonies# su$h is the 5edi$ injun$tion. /ut when the
a$Fuired
merit eApires, the sa$rifi$er will ha"e to $ome a!ain into this world of
mortals.
)herefore the &0nasa Yaja is eternal and best.
-3--(. )his &0nasa Yaja is not fit to be performed b kin!s intent on
!ettin! "i$tor.
)he Yaja that ou performed, the serpent Yaja, is )0masi$, for ou wanted
to take
"en!ean$e on our enem, the serpent )aksaka# and millions of serpents
were made to
be burnt in that sa$rifi$e.
C @in!D ,ear now about the ;e": Yaja, that was performed b 5isnu in the
be!innin!
of the $reation. You better now do that ;e": Yaja with due rules.
----.. = will tell ou all about the rules# there are /r0hmins that know the
rules and
know best also the 5edas# the know also the seed mantrams of the ;e":, as
well as the
rules of their appli$ation# the are $le"er in all the mantrams. )hese will be
our priests
and ou ourself will be the sa$rifi$er.
-4. C @in!D ;o this sa$rifi$e dul and deli"er our father from hell b the
merits that
ou will a$Fuire thereb.
-7. C 6inless CneD )he sin in$urred on a$$ount of insultin! a /r0hmin is
serious and
leads the sinner to hell. Your father $ommitted that sin and in$urred the $urse
from a
/r0hmin. )herefore he has !one to the hell.
p. <-7
.8. Your father died also out of a snake bite whi$h is not a meritorious one.
)he death
o$$urred also in a pala$e built hi!h up in the air *on a pillar+, instead of
takin! pla$e on
the !round on a bed of @us'a !rass.
.<. C best of the @urusD )he death did not o$$ur in an battle nor on the
banks of the
Gan!es. 5oid of proper bathin! and $harities, et$., he died in a pala$e.
.2. C best of @in!sD 1ll the u!l $auses, leadin! to hell, were present in the
$ase of
our father. 6ee, a!ain, there is also one thin! whi$h done will lead to oneGs
liberation#
but that was absent too with our father.
.3-.-. )hat is this H-- Eet a man remain, where"er he ma, whene"er he
$omes to learn
that his end is approa$hin!, e"en if he had not pra$tised before an !ood
pra$ti$es or
meritorious deeds, and e"en if he be$omes senseless in the trial time of
death, when
dispassion $omes to an indi"idual whose mind !ets, for the time bein!, $lear
and free
from an worldl thou!hts, then he should think thus H-- I)his m bod,
$omposed of
fi"e elements, will soon be destroed# there is no $ause whatsoe"er in
ha"in! an
remorse for it# let whate"er $ome, that it ma# = am free, "oid of Fualities#
and = am the
>ternal 2urusa# death is not $apable to do an harm to me. 1ll the elements
are liable to
de$a and destru$tion# what remorse $an o"ertake meJ = am not a man of the
world, =
am alwas free, >ternal /rahm0# = ha"e !ot no $onne$tion with this bod
that is merel
the out$ome of a$tions.
... /efore = did meritorious or unmeritorious a$ts, leadin! to happiness and
pain#
therefore = ha"e !ot this mortal $oil and am enjoin! the fruits of m past
auspi$ious or
inauspi$ious @arma.K
.4. %hoe"er thinks thus and dies, e"en if he does not take proper
purifi$ator bath or
make an $harit, he !ets himself freed from the awful 6ams0ra and ne"er
$omes to see
himself a!ain born in this world.
.7. C @in!D )his method of partin! from oneGs bod is rarel attained e"en
b the
Yo!ins# this is the a$me, the hi!hest hei!ht of all the human efforts towards
liberation.
48. /ut our father, hearin! e"en the $urse from a /r0hmin, retained his
atta$hment
towards his bod# therefore he did not attain dispassion.
4<. ,e thou!ht thus H-- I& bod is now free from an disease# m kin!dom
is free
from enemies or an other sour$e of dan!er# how $an = now !et mself
sa"ed from this
untimel death.K )hinkin! thus, he ordered to $all the /r0hmans, who know
the
mantrams.
p. <.8
42. )hen that kin! as$ended to the pala$e, with medi$ines, man mantras
and man
other instruments.
43-44. ,e $onsidered his fate to be the stron!est and therefore did not take
his bath in
an hol pla$e# he did not perform an $harities, did not sleep on the !round
or
remember an mantram of the ;e":. ;ue to @ali enterin! into his bod, he
$ommitted
the sin of insultin! an as$eti$ and plun!ed himself in the o$ean of delusion
and died
bitten b the )aksaka snake on the top of a pala$e.
4(. )he @in! has now fallen undoubtedl to the hell, on a$$ount of those
"i$ious deeds.
)herefore, C @in!D dost )hou deli"er our father from the sin.
4-. 6Lta said, C MisisD ,earin! these words from the fier 50sa, the kin!
Banamejaa
be$ame "er sad and tears $ame from his ees and flowed down his $heeks
and throat.
,e then eA$laimed in a suffo$atin! "oi$e IFie on meD m father is still in the
hell. = will
now do at on$e whate"er leads m father to hea"en.K
)hus ends the twelfth $hapter on the 1mb0 Yaja rules in the 3rd 1dh0a
of 6Gr: &ad
;e": /h0!a"atam, the &ah0 2ur0nam of <4,888 "erses $omposed b
&ah0rsi 5eda
50sa.

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