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By Allamah Ibn Rushd al-Qurtubi

<http://www.deoband.org/author/allamahibnrushd/> Salah
<http://www.deoband.org/category/fiqh/salah-fiqh/> October 19, 2012

If Eid falls on a Friday, is it obligatory to pray the Friday prayer?

eid-namaz
/A Translation by Humzah Wald Maqbul from the Bidayat al-Mujtahid of Ibn
Rushd al-Hafid al-Qurtubi, An Authoritative Manual on the Fiqh of the
Four Madhhabs and the People of the Sunnah./
[The people of knowledge] have differed about [what to do] when the
/id/ and the Friday fall on the *same day*: would the /id/ [prayer]
suffice [one who prayed it] in place of the Friday prayer? A group [of
the people of knowledge] said: The /id/ [prayer] suffices [one who
prayed it] in place of the Friday [prayer], and such a person is not
obligated to pray [after the /id/ prayer, anything] except Asr. This
is the opinion of Ata, and it has been attributed to Ibn Zubayr and
Ali [may Allah be well pleased with them].
[Another] group said, This is a dispensation meant for Bedouin nomads
who come especially to a metropolis only for /id/ and the Friday
prayer. This is in accord with what has been attributed to Sayyiduna
Uthman, [may Allah be well pleased with him,] that he gave the
/khutbah/ of /id/ on a Friday, then said, Whoever of the people of
Aliyah^[1 <#footnote_0_3568>] wishes to await the Friday prayer, let
him wait; whoever wishes to return, let him return.
[This] was narrated by Malik in the Muwatta, and similar has been
attributed to Umar ibn Abd al-Aziz, and Shafii has chosen it [as his
fatwa, may Allah have mercy upon them all]^[2 <#footnote_1_3568>]
Malik and Abu Hanifah said, when /id/ and Friday coincide, a legally
responsible person is expected to perform both: /id/ because it is a
/sunnah/^[3 <#footnote_2_3568>] ), and the Friday prayer, because it is
obligatory. [They maintain that] neither one takes the place of the
other; this is the default assumption that is to be taken, unless there
is some [explicit] legislation to the contrary which [is so strong that
one] is obliged to change [ones opinion] to it.^[4 <#footnote_3_3568>]
Those who take the opinion of [Sayyiduna] Uthman [do so] because it is
a matter that one cannot deduce by mere opinion; rather [according to
them], it can be nothing other than [a fatwa] in accordance [to the
Sunnah]. [Also] it is not totally outside the bounds of the default
state [of the Shariah, as it still has most people obliged to pray the
Friday prayer].
As for dropping the obligatory Zuhr and Friday prayers, which would be
dropped in the place of the /id/ prayer, this would be very much
against the default state [of the rulings of the Shariah and has no
weight] unless there is some explicit legislation to the contrary, which
[is so strong that one] is obliged to follow it.^[5 <#footnote_4_3568>]
[The scholars of this opinion further] differed about one who missed the
/id/ prayer with the Imam. A group said that he should pray four
[/rakaat/]. This is the opinion of [Imams] Ahmad and [Sufyan]
al-Thawri. It is also attributed to [Abdullah] ibn Masud, [may Allah
be pleased with them all].

A group of them said that [such a person] should make up [the /id/
prayer], praying it like the /id/ prayer is prayed: two /rakaat/ in
which one makes the /takbirs/ just as one would do so in the /id/
prayer, and one recites out loud just as one would do so in it. This is
the opinion of Shafii, [may Allah have mercy on him], and Abu Thawr.
[Another] group of them said that he should just pray two [normal]
/rakaat/, in which he neither recites out loud, nor makes any of the
[extra] /takbirs/ of the /id/ prayer.
[Yet another] group of them said that if the Imam has prayed in the same
place [that the one who missed the prayer is praying], then he should
pray two /rakaat/; if he is praying in a place other than the
/musallah/ [of the Imam], then he makes up four /rakaat/.
[And yet another] group of them said that he is basically neither
obliged to [nor is he able to] make up [the /id/] prayer. This is the
fatwa of Malik and his companions. [The great third century mujtahid]
Ibn al-Mundhir [also] relates [from Malik] an opinion similar to that of
Shafii [may Allah have mercy on them all].
As for those who said that [he must make up] four [/rakaat/], he has
made it [i.e. the /id/ prayer] the equivalent to the Friday prayer.
This is a weak comparison.
Those who said that [he must make up] two /rakaat/ in the way that the
Imam prayed them go towards the position that the default state is that
a make-up prayer should be performed in the manner of the prayer missed.
Those who said that [the /id/ prayer] cannot be made up, [say so]
because it is a prayer [whose validity] is conditioned on [the presence
of] the congregation and the Imam, similar to the Friday prayer. For
this reason one is not obliged to make it up through two or four
/rakaat/, as [even if he prayed them] they wouldnt mean anything [as a
true replacement to the /id/ prayer]. These two rulings are the ones in
which there is a [valid] difference of opinion, by which I mean the
opinions of Malik^[6 <#footnote_5_3568>] and Shafii.
As for the rest of the rulings [mentioned] on this issue, they are weak,
and meaningless, because the Friday prayer replaces, [however is
different from] Zuhr, and these [i.e. the set of four /rakaat/] dont
seem to stand in the place of anything, [in that they are prayed before
the time that Zuhr comes in, so they cannot validly be considered Zuhr,
and since they are four, they dont even resemble /id/ or the Friday
prayer. This being so,] how can one construct the analogy of one to the
other for the purposes of making the prayer up?
In reality even one who misses the Friday prayer and then prays Zuhr,
isnt making up the Friday prayer, as one cannot stand [equally] in the
place of the other. Rather he is [only] praying [his normal] Zuhr as an
[inferior] replacement for it, [i.e. the Friday prayer] which he missed,
and which was obligatory upon him.^[7 <#footnote_6_3568>]
And Allah is the One who gives the ability to find that which is
correct.^[8 <#footnote_7_3568>]
Download (pdf): Is the Friday Prayer Obligatory After the Eid Prayer?
<http://www.deoband.org/wp-content/uploads/2012/10/Is-the-Friday-Prayer-Obligato
ry-After-the-Eid-Prayer.pdf>

_____________________________
1. Aliyah here is a reference to Awali, an area outside of the city
of Madinah which extends from the border of the city, to about three
miles out. The people of Awali were expected to come to the city
for the Friday prayer, except that Sayyiduna Uthman exempted them
from having to do so, if they prayed /id/ on a Friday in Madinah
(al-Baji, al-Muntaqa). [ <#identifier_0_3568>]
2. Note that Shafiis opinion is that missing the Friday prayer after
having prayed /id/ is a dispensation for Bedouins like the people
of Awali only, and not those who actually live in the city. [
<#identifier_1_3568>]
3. It is a /sunnah muakkadah/ according to the most correct fatwa of
Malik (Khalil, al-Mukhtasar), and /wajib/ according to Abu Hanifah
(Quduri, al-Mukhtasar [ <#identifier_2_3568>]
4. Note that the Hanafis, Malikis and Shafiis are unanimous that
residents of the city are obliged to pray both the /id/ and Friday
prayers. This is the preponderant majority opinion of the People of
the Sunnah. [ <#identifier_3_3568>]
5. Please see footnote no.8 [ <#identifier_4_3568>]
6. Abu Hanifah and Malik both have the same opinion. [
<#identifier_5_3568>]
7. Note that by this tract further Ibn Rushd emphatically restates his
opinion that the /id/ prayer logically cannot replace the Friday
prayer. [ <#identifier_6_3568>]
8. Ibn Rushd was considered to be a master of the rational sciences. It
is for this reason that he digests the fiqh of the four madhhabs and
the People of the Sunnah from a mostly rationalist perspective. It
is from this perspective that he dismisses as baseless the opinion
that the /id/ prayer can obviate the obligation of, or substitute
for the Friday prayer.
As for one who would say that there are hadiths that indicate that
the messenger of Allah, may the peace and blessings of Allah be upon
him, allowed the people to
(a) skip the Friday prayer, after having prayed the /id/ prayer, or
that his blessed hadiths indicate that
(b) the Friday prayer can be validly prayed in the time between
after sunrise and noon, thus making the /id/ prayer, which consists
of two /rakaat/ and a /khutbah/, effectively into a valid Friday
prayer; the response is as follows.
The obligation of praying the Friday prayer, as well as the valid
discharge of the obligation of praying the Friday prayer in the time
of Zuhr is established by /tawatur/, meaning that it comes through
so many narrations and other channels that there is no denying or
questioning their validity. One who does so is deemed to be outside
of the pale of Islam. This is a point on which all of the People of
the Sunnah agree.
If one wishes to modify either these two points they must either
bring some kind of rational proof, which would be admissible as long
as no hadith is explicitly contrary to it; or they must bring a
hadith or narration that is at least as strong as those hadiths or
narrations about the default rulings regarding the Friday prayer and
its timings that they break (a) or modify (b).
Ibn Rushd is methodical in showing that a rational proof is not

forthcoming. He also maintains, as do the Hanafis, Malikis, Shafiis

that there is no hadith which is strong enough to prove the validity
of breaking or changing the default rulings regarding the Friday
prayers and its timings. This is what he means when he says
unless there is some explicit legislation to the contrary, which [is
so strong that one] is obliged to follow it.
The Hanbalis dont claim any rational backing for (a) or (b), rather
they bring some hadiths and narrations which they feel fulfill the
conditions necessary to either break or modify the default rulings
about the Friday prayer and its timings. It is for this reason that
the People of the Sunnah hold that the views of the Hanbalis
regarding this issue are a valid difference of opinion, despite the
majority of Sunni scholarship not accepting them as correct.
My reason for preparing this tract was not to categorically claim
that the Hanbali opinion is totally baseless; rather I notice that
the average Muslim in my area seems to be under the false impression
that the Hanbali opinion is the only one, and that all others are
incorrect. This is not only untrue, but it also ignores the fact
that the obligation of praying both the /id/ and Friday prayers is
established by the rulings of the overwhelming majority of the
scholars of Islam throughout the ages.
For further reading on the Hanbali basis for the validity of not
praying the Friday prayer after praying the /id/ prayer, please see
al-Mughni of Ibn Qudamah al-Maqdisi. [ <#identifier_7_3568>]
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Mashallah
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2
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i have a Request. please give hadith number with chapter and volume
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Gibran
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Well, if that is a blasphemous attitude, I don t know what place in
Jahannam was made for the so called "Muslims" who make dua to other
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Sajdah in Arabic has different meanings one is the sijdah when doing
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