Laura Wake-Ramos The Pennsylvania State University
ARCH 312
April 12 th , 2013 ACTIVIST ARCHITECT Introduction The Architect as the Activist. The architect is a leader and believes in having a social responsibility to make a positive change in the world. In an article, Charles Correa discussed what distinguishes the nature of architecture from other disciplines, and what makes the architect a different kind of leader. The term architect is used to describe other leaders in society, such as Mahatma Gandhi, who is called the Architect of the Nation, not the Historian or the Engineer but the Architect. This paper will outline how the architect obtained the role of the activist.
Early Modernism and Globalization Being human, it is our main purpose to develop a beneficial environment for all human beings, and living things on earth. But unfortunately, the lust for wealth, power, superiority, and dominance has overcome the sense of cooperation and humanism. The two world wars in the 20 th century were the results of this lust for power and superiority. However, after the 1950s, the worlds notion changed rapidly to bring peace, harmony, integrity, and consolidation in the world. The term globalization was first used in the 1960s, and the process of globalization started after World-War-One (Aslam, 2012). Globalization is the multidimensional and interactive processes of economic, political, and cultural change across the world resulting in increased social ACTIVIST ARCHITECT interconnectedness (Twiss, 2004). According to the supporters of globalization, the main beneficiaries of globalization are developing countries (Aslam, 2012). This literature suggests that core concept of globalization is to see ultimately one international community without any kind of discrimination (Twiss, 2004). This was a period marking early modernism, in a time when international relations flourished, and the United Nations established itself in 1945. Fifty nations signed the charter to: achieve international co-operation in solving international problem of an economic, social, cultural, or humanitarian character, and in promoting and encouraging respect for human rights and for fundamental freedoms for all without distinction as to race, sex, language, or religion. In order to achieve this goal, economic, educational, and socio- cultural cooperation between developed and developing nations was established. Globalization initiated multidisciplinary movements for developed countries to improve less developed countries, and for developing countries to focus on efforts to improve quality of life.
Globalization and Human Rights The lesson of WWII was that emphasizing minorities and highlighting their differences through special protections encouraged groups to define ACTIVIST ARCHITECT themselves in opposition to other groups (Twiss, 2004). The goal of the Universal Declaration of Human Rights (UDHR), drafted in the period of 1946-48, emphasized the rights of individuals to essential civil, political, social, and economic conditions as well as their equality. Following the demise of colonialism in the 1950s and 1960s, the International Covenants (established in 1966, and in force 1975) specifically featured civil-political, socio-economic, and cultural rights. This allowed the right of people to self-determination, the right to determine their own political status and the right to pursue their own paths to economic, social, and cultural development. In 1947, the World Health Organization (WHO) defined health as a state of complete physical, mental, and social well-being and not merely the absence of infirmity. What seems to link health to environmental protection is that the international public health community has always defined human health much more broadly than the standard biomedical model of the absence of physiological disease (Twiss, 2004). The international public health community has since come to emphasize the underlying conditions that establish the basis for realizing physical, mental, and social well-being, including peace, shelter, education, food, income, a stable eco-system, sustainable [natural] resources, social justice, and equity... Globalization has lifted up a new historical moment in the conceptual development of human rights: the opportunity to ACTIVIST ARCHITECT acknowledge needed collective human rights in addition to individual ones.
Modern India and the International Community The enormous changes that transformed the world are more so evident in India than anywhere else(Belluardo). Following World War II, and its independence from the British in 1947, India occupied a prominent place in the international community. India benefitted from policies of the newly established United Nations, along with various agencies created at the time, that supported economic, social, and political development to achieve parity. Indias first prime minister, Jawaharlal Nehru, guided the nation into the modern era. These new ideas were praised by Nehru and others as new: what I like above all is this creative approach, not being tied down to what has been down by our forefathers and the like, but thinking out in new terms, trying to think in terms of light and air and ground and water and human beings, not in terms of rules and regulations laid down by our ancestors. (DCoste) In order to prosper, the nation was convinced that India would have to break with the past (Belluardo). ACTIVIST ARCHITECT Modern architecture spread rapidly throughout the world in the years immediately following World War II. Its functional- and structural- determined forms and spaces made little references to traditional architecture. The abstracted, universal vocabulary of modern architecture offered a fresh start, future prosperity, and international amity. Modern architecture seemed to promise exciting possibilities for the expression of Indias newly formed identity. India was in need of architecture with an avante-garde edge (DCoste). The mainstream of modern architectural practice in India evolved gradually from the aging masters, such as Le Corbusier (Bhatt, 1990). Le Corbusier was the man who delivered Nehrus vision of an urban future (Kalia). His late style, realized in Chandigarh, was hardly natural for India. Its sleek white, machine-like forms were the paradoxical reality the nation was seeking in the late 1950s. Le Corbusier offered a model for a futuristic vision and demystified the ideals of architecture for the developing world. The younger Indian architects could observe the design process of the leading architects of the day, (Bhatt) and make their own rooted expression while using modernist language (Belluardo). The newness and power of Chandigarh infiltrated architectural works in the 50s and 60s (DCoste). However, Nehru inspired the architects to think in terms of human beings. The architecture of the future will be a humanistic creative activityunder the conditions of free ACTIVIST ARCHITECT societies (Kalia). Nehru relied on architecture to acknowledge improving India in human terms. This hope shaped the role of the architect in India.
Architects as Activists One of Le Corbusiers Indian followers was Balkrishna Doshi (Belluardo). Doshiss process of design affected the way young Indian architects design and think about architecture. Doshi closely followed Le Corbusiers ways of sketching, painting, and observing India. He was a prominent activist in his efforts to understand and address the need to provide housing for Indias masses. The settlement plan for Aranya sought to expand the concept of site and services and create a new model for the architects role in housing. Doshi believed through intelligent planning of the site and encouraging residents to participate in the efforts, in order to address community issues and strengthen a social framework. This goal ties his growth as an architect through each of his project, by deepening social engagement. Charles Correa was another activist involved in resolving Indias issues of shelter, sanitary services, and transportation in the cities (Belluardo). Nowhere is this more evident than in Mumbai, Indias largest city and commercial capital. During the recent times of significant economic growth, massive influxes of poor people move from rural areas ACTIVIST ARCHITECT into the cities. Correa targeted these issues with a political will to confront it. He proposed the creation of New Bombay across the harbor from the existing city, in a way to reduce the concentration of job opportunities in the existing central business district. The current situation produced high land prices, and make the provision of decent housing to much of the population impossible. Correa served as chief architect to the government authority established to implement the New Bombay plan, and elaborated his ideas for the reallocation of land uses. His analysis The New Landscape (1985) drew lessons for future architects on inventiveness for squatters to provide shelter for themselves. He was invited to participate in a group of 12 international architects by the United Nations and the government of Peru, to provide low-cost housing in Lima in 1969. This moment shifted the view of Indian architects from a local to an international level. Activism is defined as efforts to promote, impede, or direct social, political, economic, or environmental change or stasis. The architects interventions in society do not take on the soft and ambiguous contours of transitory intentions, but the irretrievable finality of hardware as in a permanent existence (Correa). Correa described in an essay for the Journal of Architectural Education, that the trend of considerable students studying architecture in the post-graduate level having studied some other field for their first degree (for example, art history, sociology, or ACTIVIST ARCHITECT literature) has benefited society. These students bring other perceptions and concerns into the architectural realm, as well as other verbal skills. Correa continues to describe how the architect is the Generalist, rather than a Specialist, because the Generalist can connect the large overall concept to the smallest detail and back to the overall concept over again in a continuous reiterative process. This combination of characteristic thinking and the verbal education marks the architect as a leader of change.
Discussion There is a significant correlation occurring in Globalization resulting in the humanitarian, activist architect. The beginnings emerged after a period of worldwide wars. Wars of countries drawing alliances, and then attacking rival countries and allies. After about 30 years of destruction and oppression, the entire world established international organizations to maintain peace and humanity. This dozen or so organizations sought to reestablish the principles of human civilization the Right to Life. John Locke of Britain in 1689 established a philosophy of the natural law tradition, which ties back to the ancient civilizations. Locke declared that Reason, which is that Law, teaches all Mankind, who would but consult it, that being all equal and independent, no one ought to harm another in his Life, Health, Liberty, or Possession (Powell, 1996). ACTIVIST ARCHITECT His philosophy established the idea that every human being has the unwritten right to live a long, just, healthy life. Nothing in this world, any government, leader, or written law, can take this right away from another being. The concept of an international community was launched after seeing the gruesome outcomes when the Right to Life is violated; i.e. when Hitler led Germany to oppress the Jewish population. After this moment, the world reunited and established an international community, based on concepts of globalization. By creating an international community, the Right of Life carries from one country to another. When one country is suffering, the neighboring country can reach over and address it. The international community welcomed in this post-war era the newly independent country of India. India emerged into the community as a newborn, with an underdeveloped identity due to colonization, and in need of support in multiple aspects. After seeing the master architects, such as Corbusier and Kahn, begin to establish their identity, they relied on architecture to give India a new face to greet the world as a new country. The Indian architect has been given a special opportunity. An opportunity when the government had their arms wide open to accept architectural services to create a change in identity. At the same time, ACTIVIST ARCHITECT the new movement of humanitarianism had emerged from the acknowledging the Right of Life for all beings, to live a long healthy life. Architects, specifically Charles Correa and Balkrishna Doshi, were successful in the role of providing safe and sanitary housing for Indian citizens. They aggressively addressed the issues of housing in India, and pushed the role and skills of the architect to a new expectation. The architect established the role as an activist, a leader of social and political change.
ACTIVIST ARCHITECT References: Aslam, H., Azhar, M., et al. Effects of Globalization on Developing Countries. Journal of American Science; 8, 8, 869-873 (2012). Belluardo, J. The Architecture of Kanvinde, Doshi, and Correa in Political and Social Context. The Architectural League of New York. Bhatt, V., Scriver, P. Contemporary Indian Architecture: After the Masters. Mapin Publishing Pvt. Ltd: Ahmedabad. 1990. Correa, Charles. An Essay for JAE. (2013) Journal of Architectural Education. DCosta, A. A New India? Critical Reflections in the Long Twentieth Century. Anthem Press: London, UK. 2010. Kalia, R. Gandhinagar: Building National Identity in Postcolonial India. University of South Carolina Press: Columbia, SC. 2004. Powell, J. John Locke: Natural Rights to Life, Liberty, and Property. Foundation for Economic Education. 2013. Twiss, S. History, Human Rights, and Globalization. Journal of Religious Ethics, Inc; 32, 1, 39-70 (2004).