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fter eight days of not eating
chametz (leavened foods forbid-
den during Passover) all that really
matters to people at the end of the
holiday is stuffing as much pizza/
pasta/bread into their mouths as
they can and then probably collaps-
ing in a carb-induced food coma.
The big holiday finale is a lot more
exciting for Moroccan Jews who end
Passover with the celebration of the
Mimouna. Once Passover has ended
Moroccan Jews open up their homes
to each other and spend the night
going from house to house, also
known as Mimouna hopping, cel-
ebrating and feasting.
In Morocco, the celebration of the
Mimouna began on the afternoon of
the last day of Passover when Muslim
neighbors would bring flowers, milk,
butter, honey, green beans, stalks of
wheat and grain, lettuce, etc., to the
homes of the Jews.
According to Gil Marks, flour and
starter dough would also be included
in this gift, which would be used when
preparing post-Passover chametz
dishes for the Mimouna celebrations
taking place later in the evening.
The central element of this night is
the elaborate Mimouna table loaded
with a plethora of sweet dishes and
symbolic foods. The table would be
adorned with a white tablecloth, rep-
resenting purity. Various symbolic
foods were placed on the Mimouna
table, including a pitcher of butter-
milk, a large fish on a bed of let-
tuce or, if possible, a live small fish
in a bowl of water; a plate (taifur del
Mimouna) filled with flour and topped
with five or seven pea pods or green
beans, dates, and coins; and green
stalks of wheat. These symbolic
foods were meant to signify themes
of renewal, fertility, abundance,
blessings, and prosperity
by Kat Romanow
B
ut what does the word Mimouna
actually mean? There are a few the-
ories floating around and some people
think the word Mimouna is related to
the Hebrew word for faith, emuna.
That it is a celebration through which
people show they still have faith that
the redemption of the Jewish people,
which is supposed to happen in the
month that Passover takes place, will
happen one day. Although my favourite
explanation is that the word Mimouna
comes from the name of a North Afri-
can female she-devil or goddess (de-
pending on who you ask) who was con-
sidered to be Lady Luck and married to
the demon Maimon. This celebration is
a way to both honor and appease her.
The celebration of the Mimouna has
taken on various meanings for the Mo-
roccan-Jewish community in Canada. It
has come to be a way for people to up-
hold a tradition that has been an ongo-
ing part of this community for centuries
and functions as a way for Moroccan
Jews to preserve and display their Mo-
roccan heritage in a landscape in which
they have been the minority and have
gone through a long and often difficult
process of carving out their own place.
Furthermore, the Mimouna is an impor-
tant element in the maintenance of the
social network of the community. More
recently the Mimouna has also been a
way for Ashkenazi Jews to learn about
the rituals of the Moroccan Jewish com-
munity and for these two very different
communities to get to know each other.
A
aron Cohen picked up the chopping
knife in his youth as a scout, under the
name Castor Vaillant (Brave Beaver),
but it is only in his later years, after his
wifes passing, that he started cooking
religiously, as a means to bring his entire
family together. Born in Meknes and living
in Montreal since 1974, Aarons love for
food and entreprise inspired him to open
his own dehydration factory, a kosher wine
industry, an olive company and even im-
port-export of east-coast sea food.
Aarons Mufleta
1 kilo flour (8 cups)
2 tbsp active dry yeast
Warm water
2 or 3 eggs
Butter (can be replaced with oil)
1. Dissolve the yeast in cup of warm water. Add the sugar. Let it foam for 15
minutes.
2. Add the yeast mixture to the flour and gradually add water until the dough is
supple, slightly softer than regular bread dough.
3. Put aside and let it rise for 30 mins.
4. Soften a generous amount of butter (youll have to use it to grease the sur-
face where you are working, the dough, and the pan).
5. Generously pour butter onto a large working surface.
6. Separate the dough into egg-sized balls.
7. Flatten and spread each ball with your fingers until the dough is almost
transparent.
8. Use your fingers to spread butter over the surface of the dough.
9. Fold the dough by bringing the four sides inwards to make a square.
10. Put aside, and continue with the rest of the balls of dough.
11. Warm the pan
12. When pan is hot, reflatted the square of dough.
13. Cook until golden on both sides.
14. Enjoy drizzled with honey.
W
ith the flour and starter dough that was given to
them by their Muslim neighbors, Jewish women
would also prepare mufleta, a thin yeast pancake that
is a Mimouna delicacy. These pancakes are served
warm, spread with butter and honey.
Julie Kakons Orange Confite
(Candied Orange Slices)
4 large oranges
4 cups sugar
about 4 cups water
1. Remove the outermost layer of the orange rind with a microplane or fine grater,
and rinse the oranges in cold water.
2. Pierce the rind with a fork, all around.
3. Place the 4 oranges in a pan, and fill with water until oranges are covered.
4. Under medium heat, bring to a boil for 20-25 mins until the peel of the oranges
are soft.
5. Take the oranges out and let them cool down. When cooled, cut them into
quarters (or eighths).
6. Meanwhile, put sugar in a pan. Add water to cover the sugar. Bring to boil till
you have a thick syrup. Monitor for the color (it should not get brown). This should
take 30 mins.
7. Place the orange slices in the pan with the syrup. Cook for 30 mins.
8. Serve the oranges with the syrup on top.