This document reflects on two documentary films about poverty in the Philippines. It discusses how poverty violates the principles of solidarity and subsidiarity by preventing people from fulfilling their obligations to support one another. The document describes scenes from the films showing families in extreme poverty and malnutrition. It argues that both government assistance and private charity from wealthy individuals need to be increased to better support the poor. However, the poor also must take responsibility to help themselves where possible. Overall, the document stresses that addressing poverty requires participation and cooperation from all sectors of society.
This document reflects on two documentary films about poverty in the Philippines. It discusses how poverty violates the principles of solidarity and subsidiarity by preventing people from fulfilling their obligations to support one another. The document describes scenes from the films showing families in extreme poverty and malnutrition. It argues that both government assistance and private charity from wealthy individuals need to be increased to better support the poor. However, the poor also must take responsibility to help themselves where possible. Overall, the document stresses that addressing poverty requires participation and cooperation from all sectors of society.
This document reflects on two documentary films about poverty in the Philippines. It discusses how poverty violates the principles of solidarity and subsidiarity by preventing people from fulfilling their obligations to support one another. The document describes scenes from the films showing families in extreme poverty and malnutrition. It argues that both government assistance and private charity from wealthy individuals need to be increased to better support the poor. However, the poor also must take responsibility to help themselves where possible. Overall, the document stresses that addressing poverty requires participation and cooperation from all sectors of society.
Kahirapan (A Reflection on two documentary films of Philippine Agenda entitled Edukasyon and Gutom) No man is an island. This famous dictum speaks of our relationship with our fellowmen. No one exists for himself or herself. Every individual needs others in one way or another. What we mean to say is that no person could claim that he or she does not need the help of others. We are in the reality that there is the presence of our relationships with others. The most obvious are family relations. With the presence of these relationships, it implies one thing. That is obligation. We have obligations to other people. This is imbedded within our hearts by virtue of the principle of solidarity as well as subsidiarity. The first principle speaks of the obligation of each person to be a person for others as what Pope John Paul II would put it. The other principle speaks of the responsibility of higher-order communities (HOCs) to help the lower ones. This principle however also looks at the situation. This would mean that the higher-order communities (will only extend auxilium or help to the lower-order (LOCs) communities if they really need help. For it is also the duty of HOCs to let the LOCs learn autonomy and responsibility on their own. They must also learn how to do things themselves and be resilient in times that they may experience difficulties and problems. Now, let us look into the situation of Gutom and Edukasyon in Caloocan City. The issue here is the experience of starvation, of incapability of buying food three times a day for families who are so poor. Another situation is the lack of resources of the learners, both in their material needs such as books and the need for competent teachers. Both of these issues are rooted to one thing- poverty! Poverty as a structural form of violence is something that destroys the good nature of the principle of solidarity and subsidiarity. There is no direct infliction of pain or of harm to the victims but it is something that causes distress not only physically but also psychologically and emotionally. Thus, such kinds of violence kill the human person slowly, making him/ her feel the gradual loss of his worthiness before finally killing the physical aspect. This is the sad reality. I was quite affected when I first saw the particular situation of a family eating pagpag (leftover food disposed by restaurants/ food chains). The mother gathers some leftover food cooks it by frying it in oil. Then the family composed of four children gathered around the meal of pagpag. The other situation was that of a girl elementary student. She was malnourish and weighs only more than half of what his ideal weight should be. The little girl who was one of the top students in class goes to school even at times when she did not have any meal for the day. She continues to strive for the little child at her early age had realized the value of education for her future as well as the future of his family. A was able to reflect and realize that there is a big problem in the system of distribution of the resources in our country. I am not saying that the government is not doing anything to resolve or at least address the issue but my point is that it is very evident that their efforts are not enough. If distributive justice is to be applied, I would really agree with John Rawls. The help that would be given by the government should be intended and intensified to the poor people. Moreover, it is also good to think of the rich people giving help to the poor ones. What I have in mind is the question that, Would it really hurt if the rich people would give their excess money and resources to the poor ones? It is even followed by the question Are they happy seeing other people starve and become miserable while they live in luxury? the point I am making is that as social individuals with rationality and most especially, with a sense of feeling and compassion, we must also be mindful of the situation of others. We need to be aware or be reminded of the fraternal relationship we have with our fellowmen. On the other hand, the poor on their part must also act. They must not rely solely on the help coming from other people. They also need to become responsible themselves in dealing with reality and the unchangeable fact of change in this world. Unless the poor themselves try to help themselves, there would still be accounts of problems about poverty. Before other people would help them, they must first also show that they have efforts of helping themselves. As a conclusion, I would really believe that in order to change the world and make it better for our human life as social beings, each and every human being must participate with awareness of their responsibilities and with good and pure intention to be of help in contributing goodness in the world.