0 evaluări0% au considerat acest document util (0 voturi)
48 vizualizări2 pagini
When we look at the world around us and the present generation now growing up, we must ask ourselves what kind of preaching does this generation, my generation, need to hear? What exactly does this modern world need to hear? Do we need to preach and witness a more "relevant" gospel to ears accustomed to the seductive language of this age? Do we need to make our presentation "slick" for people who are used to television, movies and magazines that entice and pamper their egos? No. What my generation and the world needs is what God says it needs: His pure gospel, no frills, just the truth of His inspired, complete Word.
Titlu original
1997 Issue 1 - The Preaching This Generation Needs to Hear - Counsel of Chalcedon
When we look at the world around us and the present generation now growing up, we must ask ourselves what kind of preaching does this generation, my generation, need to hear? What exactly does this modern world need to hear? Do we need to preach and witness a more "relevant" gospel to ears accustomed to the seductive language of this age? Do we need to make our presentation "slick" for people who are used to television, movies and magazines that entice and pamper their egos? No. What my generation and the world needs is what God says it needs: His pure gospel, no frills, just the truth of His inspired, complete Word.
When we look at the world around us and the present generation now growing up, we must ask ourselves what kind of preaching does this generation, my generation, need to hear? What exactly does this modern world need to hear? Do we need to preach and witness a more "relevant" gospel to ears accustomed to the seductive language of this age? Do we need to make our presentation "slick" for people who are used to television, movies and magazines that entice and pamper their egos? No. What my generation and the world needs is what God says it needs: His pure gospel, no frills, just the truth of His inspired, complete Word.
around us and the present generation now growing up, we must ask ourselves what kind of preaching does this generation, my generation, need to hear? What exactly does this modem world need to hear? Do we need to preach and witness a. more "relevant" gospel to ears accustomed to the seductive language of this age? Do we need to make our presentation "slick" for people who are used to . television, movies and magazines that entice and pamper their egos? No. What my generation and the world needs is what God says it needs: His pure gospel, no frills, just the truth of His inspired, complete Word. The next question we need to ask ourselves is, what does God actually prescribe pastors to preach that will strengthen and unify His children who are striving to live for Christ? When we look in the Bible at what Jesus preached, we find the perfect answer. What did Jesus Christ preach and teach that took Him thirty-three years to complete? Though Jesus preached on a number of things throughout His ministry on earth, unquestionably we can say that one of His major themes was the love of Christ towards His children. InJohn 15:9-16,jesus says: 'Just as the Father has loved Me, r have loved you; abide in My love. If you keep My commandments, you will abide in My love; just as I have kept My Father's commandments, and abide in His love. These things I have spoken to you, that My joy may be in you, and that your jay may be made fulL This is my commandment, that you love one another, just as I have loved you. Greater love has no one than this, that one lay down his life for his friends. You are my friends if you do what I command you. No longer do I call you slaves, for the slave does not know what his master is doing; but I have called you friends, for all things that I have heard from My Father I have made known to you. You did not choose Me, but I chose you that you should go and bear . much fntit, and that your fruit should remain, that whatever you ask of the Father in My name, He may give to you." And in the familiar passage in John chap ter 3, Jesus tells Nicodemus: "For God so loved the world, that He gave His only begotten Son, that whoever believes in Him should not perish, but have etemallife ... For everyone who does evil hates the light, and does not come to the light, lest his deeds should be exposed. But he who practices the truth comes to the light, that his deeds may be manifested as having been wrought in God." Later on in the same chapter John the Baptiser explains his mission and calling as Christ's minister to his disciples: John answered and said, "A man can receive nothing, unless it has been given him from heaven ... For He whom God has sent speaks the words of God: for He gives the Spirit . without measure. The Father loves the Son, and has given all things into His hand. He who believes in the Son has etemallife; but he who does not obey the Son shall not see life, but the wrath of God abides on him" In other words, John is preaching what Jesus, through His Spirit, has given him to preach and Jesus is preaching and passing on to John and His disciples, the very words and message of God Himself. What an awesome thing to be loved by God! How does God show this love for us? Obviously God's love for His children is shown through His grace and mercy. But why "grace" and ''mercy''? By definition of these two terms, ("grace" or getting what you don't deserve and not getting what you do deserve, and "mercy" or forgiveness of sins rather than requiring punishment that is deserve), God's love is shown to people who don't deserved His love but rather deserve His wrath and condemnation. As we examine what Jesus preached and taught, we find the answer to the question, "What do Christians and non-Christians alike need to hear preached every Sunday?" Jesus' love which is exhibited in His grace and mercy is not poured out on deserving, flawless creatures, is it? It is plain to see throughout all of God's Word that only hell-deserving, evil men and women receive Jesus' saving love. A preacher of this age, who considers self- esteem, self-righteousness and pride as prize-worthy January, 1997 t THE COUNSEL of Chalcedon t 21 I I iI' characteristics, must ask what is truth) trying to learn what is for His children. Amazing grace the most necessary and biblical pleasing to the Lord ... Making the how sweet the sound, that saved a message to proclaim. Without a most of your time, because the days wretch like me! Jesus teaches us dOMbt, that message must are evil. So then do not be foolish, of God's mercy in Luke 6:35, 36 I: be, the greatness .of God's love but understand what the will of the when He says: "But love your !, emphasized against the backdrop Lord is." -Ephesians 5:1-10, enemies, and do good and lend, 'I of man's awful sin and depravity: 16,17. expecting nothing in return; and ,": " , "For God so loved the world .... " This your reward will be great and you " Ii N dw some would say that this verse says more ab.out the' quality kind of preaching is judgmental, will be sons of the Most High; for He 'iii! of God's great love because it is unkind and discouraging and Himself is kind to ungrateful and !:""i poured out on hell-deserving should rarely be preached or else evil men. Be mercifUl just as your ] sinners than about the number of the preaching will become tbO Father is mercifUl." Once preachers people who receive it. How can "negative" and will dwell on sin, and congregations of this age , we begin to appreciate our great overcome their sinful pride and I death and hell. They think this I salvation unless we understand, . kind of preaching will dishearten openly admit bef.oreGod, every , what great sinners we are? And Christians and drive the non- Sunday, their sinful condition, I because we are such great sinners, Christian away. This kind of then and only then will God we forget and need to be response to biblical preaching of spark revival because only then constantly reminded of this fact the kind practiced by Jesus will Christians begin to S0 that we will live in obedience Himself as shown in the understand the unfathomable , ]: and never become self-lovers and Scriptures, only proves that love our Lord has for us. arrogant in our estimation of our person to have a shallow "touchy' So then, when we research ability to continue to follow feely" relationship with God and a God's W.ord, we are reassured Christ. shallow understanding of that it is God Who saves sinners I "Therefore, be imitators of God, SCriptures; this kind of and ignites love for Christ in cold as beloved children; and walk in relationship will eventually " hearts, not we ourselves. "In this is I"i l love; just as Christ cilso loved you, deteriot:ate and prove itself never ' love, 110t that we loved God, but that I. and gave Himself up for us, qn to have been a s,aving one at all. He loved us and sent His Son to be I offering and a to God as a On the contrary, we can never be the propitiation for our sins." - 1 fragrant aroma, But do not let told too, stJ'Qngly or too many John 4:10. No where in Scripture immortillity or any impurity oj' times of our terrible condition does God call preachers to preach greed even be named'among you, as outside of Christ and our constant the warm, "fuzzy" feelings is proper among saints; and there' need for His saving, . Christians get when they read an :1 must be no filthiness and silly talk, grace. inspiring verse. And why should a or coarse jesting, which are not When preachers faithfully preacher preach on such a thing? 'I fitting, but rather giving of thanks. preach on the depravity of man" . If a congregation is really !II For this you know with certainty, painting out our utter, worshipping God in spirit and in that no immoral or impure person or helplessness to save ourselves or truth, that warm feeling will come I covetous man, who is an idolater, do ariything in and of ourselves to when they are convicted of their , unworthiness before God and ,I has an inheJitance in the kingdom of please a holy' GOd, there is no ' ChJist and God. Let no one deceive better time in the world to tell of assured that Jesus Christ's love for ill you with empty words, for because God's grace and ):rlercy in them is totally undeserved, a gift of these things the wrath of God sovereign love towards hello' from God and run to Him for comes upon the sons of disobedience. deserving sinners. Why should an salvation and assilrance of Therefore, do not be partakers with awesome, holy Cod ever do forgiveness for sin. Praise the , them; for you ,were formerly- anything for us? Because we Lord for His amazing grace to darkness, but now you are light in deserve it? No, we deserve hell for such worms as we are! n I the Lord; walk as children of light all eternity. For almighty God ! (jor the fruit of the light consists in . even to acknowledge our I I' all. goodness and righteousness and existence shows His amazing love \] 22 THE COUNSEL of Chalcedon January, 1997 I Ii -1