The Rashi

Chart and the

Divisional
Charts

The Rashi Chart and the Divisional charts
( Rashi Chakra and Varga Chakra )
By Tanvir Chowdhury
The Rashi Chart
The Rashi Chart (Also called - Rashi Chakra) is the chart showing mere
placement of the planets in the sky in reference to Rashis (Zodiac Signs).
The natal Rashi Chart shows which planet was in which Rashi (Sign) on the
time of the birth of a natie. !n Rashi Chart a Rashi is marked as natal
ascendant ("anma #agna) and that sign is co$nted as the first ho$se. Th$s
the %& different signs become the %& different ho$ses' where each ho$se
controls a set of matters. (epending $pon the nat$re' r$lership' strength'
relationships among the planets placed in different Rashis' the good and
bad of the natie is deried by the astrologer.
The Divisional Charts
)n the other hand' a (iisional Chart (*arga Chakra) is not the
(!R+CT chart of planets in the sky. The Rashi Chart is a sort of (irect
Snapshot of the sky at a moment. That is why it is a ,Tr$e chart, which
e-ists in physical leel of material creation. )n the other hand a (iisional
Chart is not a direct chart of placement - a (iisional Chart does not e-ist in
the tr$e astronomy' b$t it as a ,*irt$al Chart, deried from the Rashi Chart'
and there is the glory of *edic Astrology.
Making a Divisional Chart
/hen we will make a (iisional chart' +ach Rashi will be diided into
e0$al parts' the n$mber of the parts depending $p on which (iisional
Chart we are going to create. S$ppose' we are going to make the 1aamsa
Chart' which is a 2th diisional or harmonic chart' also called (-2. 1ow'
+ach Rashi in the Rashi Chart will be diided in to 2 e0$al parts' and each of
the 2 parts will represent a separate Rashi in the 1aamsa ((-2) Chart' that
way the 2th (iisional Chart will be made.
As an e-ample' let $s s$ppose that 3oon is in Aries in one,s Rashi
Chart. /e want to make the Saptamsa ((-4) (iisional Chart for the natie.
1ow we will diide Aries in to 4 e0$al parts' and as per the r$les of *edic
Astrology' each seenth part will denote some separate ,Rashi,(s) in the (-4
chart. 1ow if the part of Aries where 3oon is' denotes 5emini in (-4 chart'
the 3oon will be in 5emini in (-4 Chart. All other planets will change signs
the same way and make a complete new chart for the natie.
That is why' the 3oon is not in 5emini in the sky in real' it is in Aries.
6oweer' it is in the 7(-4 5emini part7 in Aries that is why in (-4 Chart
3oon will go to 5emini. A (iisional Chart is completely different from the
Rashi Chart' howeer' one planet may occ$py same sign in Rashi Chart and
in other (iisional Charts' that is only a co-incident.
Uses of Divisional Charts
The most respectable a$thority of *edic Astrology' 3aharishi 8arasara'
speaks abo$t %9 (iisional Charts. They are The Rashi itself ((-%)' 6ora ((-
&)' (rekkana ((-:)' Chath$rthamsa ((-;)' Saptamsa ((-4)' 1aamsa ((-2)
and so on. 3aharishi 8arasara goes $pto Shastiamsa ((-9<) which is made
diiding a Rashi in to 9< parts and the leel of acc$racy *edic Astrology
allows $s to go to' can be imagined easily by this. +en Ashtottaramsa ((-
%<=) is $sed by some most e-perienced astrologers to look into most s$btle
and acc$rate eents possible.
3aharishi 8arasara also speaks abo$t the $se of these (iisional
Charts. 6e has said to see the body of the natie from Rashi Chart ((-%)
itself' whereas he has s$ggested to look at other (iisional Charts for other
affairs' s$ch as wealth from (-&' siblings from (-:' profession from (-%<
etc. Some of these indications are similar to ho$se significations like :rd
from ascendant deals with co-borns' and the (-chart dealing with siblings is
(-:. /e see profession from %<th ho$se and the (-chart dealing with
profession is (-%<. 6oweer it is not always tr$e' like (-%& deals with
mother and father tho$gh we look at ;th ho$se for mother. Sometimes it is
a bit similar like the 4th ho$se is a secondary ho$se for progeny and for the
same matter we look at (-4 chart. 6oweer the main ho$se dealing with
progeny is of co$rse the >th ho$se.
As per 3aharishi 8arasara,s adice' we can $nderstand easily which
ho$se is to be looked at for which matter. S$ppose' someone got an
infection in the body. /hat wo$ld say this? Since it is abo$t the body and
self' the Rashi Chart ((-%) itself has to be seen. !nfection is seen from the
9th ho$se' so we sho$ld look at the 9th ho$se and lord in the Rashi Chart.
1ow different ho$ses denote different body parts' they will hae to be
looked at for more details. #ike infl$ence of 9th lord (infection) on &nd
ho$se (face) in Rashi Chart (Chart of body) might ca$se infection in face.
S$ppose' we want to know abo$t natie,s ed$cation. Sho$ld we look
at the Rashi Chart again? #ogically' 1o. @eca$se it has to be seen from
Chat$rimsamsa ((-&;) since this (-chart deals with ed$cation. 1ow if we
look closer -
A ;th ho$se in (-&;B Cormal ed$cation itself. Reason - ;th ho$se is of
formal ed$cation.
A >th ho$se in (-&;B )riginal knowledge the person owns. Reason - >th
ho$se is of knowledge. An ,ordinary st$dent, might hae a better knowledge
than a ,better st$dent, than him in the same class. ! hae seen in my
personal e-periences that many st$dents hae good knowledge abo$t the
s$bDect b$t don,t get the best marks or stands first always. 6e is weak in
;th ho$se (res$lt of ed$cation' mostly) b$t not in >th ho$se (knowledge).
A 9th ho$se in (-&;B Competitors in st$dies. Reason - 9th ho$se is rials.
Cor a first boy in the school' this will signify the &nd boy' :rd boy and so on'
whoeer among the classmates compete with him in st$dies. !t will not
signify an ordinary st$dent of his class since the first boy does not hae to
eer compete with any ordinary st$dent for his place.
1ote - A st$dent with strong 9th ho$se in (-&; might stand ,Always first, in
his class' defeating his enemies (9th) in ed$cation ((-&;) if it also also
s$pported by ho$ses ;th' %%th etc.
4th ho$se in (-&;B Stands for the Doint actiities in the st$dent life E
ac0$iring of knowledge. Reason - 4th ho$se r$les Doint actiities. !t might
be gro$p st$dies' making hand-notes in a gro$p of fellow st$dents etc. !n
my early st$dent life ! $sed to make notes and reference materials and
e-change them with other st$dents against notes written by them. /hich
else among the ho$ses wo$ld signify this since 4th ho$se is the ho$se of
trading?
A =th ho$se in (-&;B 6idden or spirit$al knowledge the person owns.
Reason - =th ho$se is the ho$se of hidden things and spirit$ality. !t might
also ca$se a s$dden ,change, in st$dent life.
A 2th ho$se in (-&;B The knowledge related to religion and the role of the
teacher in relation of ac0$iring knowledge in the person,s life. Reason - 2th
ho$se signifies religion' teachers etc.
A %%th ho$se in (-&;B Awards and priFes in st$dent life. Reason - %%th
ho$se is achieement. 1ot all good st$dents get awards' scholarships and
medals in a standard way.
A %%th ho$se in (-&; will also stand for the friends in his class or
ed$cational life. A first boy might like an ordinary st$dent in his class to be
a good friend of him. 6e might not hae a good friendship with other good
st$dents.
A %&th ho$se in (-&;B Gnowledge of foreign matters s$ch as foreign
lang$ages' foreign c$lt$res etc. Reason - %&th ho$se r$les the foreign.
So' logically we see that for the matters which are not directly related
to body and health' we sho$ld not be looking at the Rashi Chart for the
answer. 8arasara hinted this clearly and this is the real way of "yotish.
Logical inalica!ility of Rashi Charts
/hen we think logically' we see it clearly that Rashi Chart becomes
totally illogical for $sing. #et me gie a little e-ample. !n aro$nd %22< or
%22%' there started broadcasting ed$cational programmes in o$r T*s abo$t
pop$lation growth and problems created for this - to aware the illiterate
people abo$t it. !t was shown that in %22< abo$t > babies $sed to take birth
in each min$te in this little co$ntry (@angladesh).
1ow' this is &<<: and each min$te at least 4E= babies take birth in o$r
co$ntry.
The Rashi Chart is based on the #agna (Ascendant) which keeps same
for contin$o$s two ho$rs for a place. So' a Rashi Chart is basically SA3+ for
the total two ho$rs. So' when we are reading a Rashi Chart' we are reading
the person,s fate H more 4I%&<J=;< people,s fate same time - who A##
hae almost SA3+ Rashi Chart...
1ow' ! was born on &;th (ec %2=&' %&.:< A3' (haka. !n the same
,Specific two ho$rs, that night' at least :I%&<J:9< babies were born who
hae all the same Rashi Charts like me. 1ow' whateer res$lt ! take o$t of
my Rashi Chart' sho$ld be applied to them also.. ! started st$dying "yotish
in &<<%' when ! was r$nning my e-alted =th lord,s period (Spirit$ality) who
is in the >th ho$se (Gnowledge) in my Rashi Chart. That time it gae me a
lot of spirit$al insight and ! also wrote some "yotish Articles (3ars is :rd
lord-writings) and created a website for it. ! was also a lonely the whole
time - all these are clear significations of an e-alted =th lord in >th. That
really matches and proes to be really worthy.
@$t what abo$t those other :9< kids who hae the same Rashi Chart
of me? They hae the same se0$ence and *imsottari (asa and they all ran
the (asa almost same time - so they A## sho$ld learn astrology and make
website like me' almost same time in aro$nd &<<%. @$t today from my
co$ntry ! see no one of my age to st$dy astrology on the net like this and
open website like me. @$t logically' they all sho$ld st$dy astrology at the
same leel of me' open same standard websites like me and own for$ms
like me... /6K... beca$se we derie all these res$lts from the Rashi Chart'
right??
A few months ago ! isited !ndia for & days intending only to b$y
some "yotish books which ! did. 1ow' all those :9< clone-boys sho$ld be
going to !ndia for the same reason. Corgetting abo$t :9< boys' at least
&<E&> boys of them sho$ld R+A##K st$dy "yotish to my leel and if at least
A1K )1+ of them did' ! wo$ld meet him on the net beca$se he wo$ld be
haing a site and for$m like me on the net. @$t no' ! did not. As we are
deriing all the res$lts from the Rashi Chart' at least S)3+ of them sho$ld
be haing a for$m like me. @$t no' no s$ch for$m on the net than mine is
owned by someone of my age. /hat do all these say abo$t the Rashi Chart?
All the basic and maDor eents of my life can be e-plained well with
the Rashi Chart and *imsottari (asa' b$t all the clone boys hae the same
Rashi Chart positions and they all wo$ld hae the same maDor eents in
their lies and basically we all sho$ld hae a same life. All their family
backgro$nd' social stat$s' ed$cational stat$s' talents' professional stat$s
wo$ld be same. @$t in real een the twins who were born & min$tes apart
hae so m$ch maDor differences in lies' and lie complete different lies'
then what is abo$t people born in the same two ho$rs' and haing the same
Rashi Chart?
!f Rashi Chart wo$ld be indicating the res$lts acc$rately E reliably then
there wo$ld be at least %<E%> SA3+ C)8!+S of each people beca$se at least
%<E%> people wo$ld be born the same day in the C#)S+ same two ho$rs
haing almost same Rashi Charts. And then there wo$ld be %<E%> /
@$sh(es) r$ling %<E%> powerf$l co$ntries like the L.S.A. @$t in practical life'
there is only L.S.A. possible and not %<E%>. There wo$ld be at least %<E%>
more @ill 5ates with same h$ge wealth who wo$ld own %<E%> same big
separate software making companies like 3icrosoft and each step of their
lies wo$ld be same and S!3L#TA1+)LS beca$se we e-plain all these by
the Rashi Chart' right?
So logically and practically' Rashi Chart becomes something that we
can not depend on at all. And that !S the tr$th' that is why we will hae to
cons$lt different (iisional Charts for different p$rposes.
"ven then# $%& do Rashi Charts work'
+en after all these disc$ssion' we see that Rashi Charts do work.
Almost all the "yotishas $se )1#K Rashi Charts and make s$ccessf$l
predictions. ! also ery rarely $se (iisional Charts - ! can not $se them
m$ch. !n practice the Rashi Chart always shows the past' present and
f$t$re ery well. +en tho$gh the other :9< kids do not hae the same
fort$ne of me' (Tho$gh the Rashi Chart is same.) my Rashi Chart matches
to my life ery e-actly and so is abo$t others lies. @$t then' how come is
that possible?
! hae tho$ght a lot' a lot abo$t it since from no one ! co$ld get the
answer till today. And the only one answer that ! co$ld find o$t is ,(iinity,.
And that !S the only tr$e answer. !t is tr$e that the Rashi Chart is same for
a lot of people and they all do not hae the same fort$ne. @$t een then' in
practice' Rashi Charts indicate the life and Garma ery well. This is possible
only for the diinity of the creation. Kes' a lot of people wo$ld hae the
same Rashi Chart' @LT )1#K T6+ )1+ E A C+/ /6),S #!C+ /!## 3ATC6
T) T6+ RAS6! C6ART will hae their charts made by a "yotisha and th$s it
will come tr$e. )ther people will neer hae an opport$nity in their lies to
get their reading - beca$se their reading will not match as per Rashi Chart.
@eca$se some 2<MH people neer tr$ly beliee Astrology and among the
people who do' ery few people of them hae the chance to get their charts
made by an Astrologer. )nly beca$se it is the diinity and his life will match
to the Rashi Chart then only his chart can be made. 1ot of the other people.
This again leads $s to the fact that we hae no kind of will power oer
o$r Garma' and basically all kinds of deep spirit$al disc$ssion leads $s to
the same concl$sion. So Rashi Chart is basically a diinity' D$st like the
8rasna or 6orary Chart is. +en 6orary Chart act$ally shows the fail$re sign
of o$r so called free will. Th$s o$r tho$ghts and acts being f$lly and strictly
controlled by the diinity are keeping the creation balanced and th$s
eerything is being possible to happen in a planned way and only for that
reason we are able to know the f$ll life of someone at his or her birth with
this diine 6ora Sastra.
Tanir Chowdh$ry
> Ceb &<<;
(haka' @angladesh
(akshatras
Nakshatras or lunar mansions have a very special place in Vedic astrology. They are the
axis on which Vedic astrology revolves. Moon stays in one Nakshatra for one day. They are
mentioned in the ancient ndian Texts! the "rtharva and #a$ur Veda which lists all %& of
them. 'alaprakashika is the standard ancient text which forms the (ase of the study of
Nakshatras.
n mythology the Nakshatras are considered to (e the %& daughters of Daksha )ra$ipat* the
Cosmic +elper charged (y the creator of the universe ,rahma to help him in the evolution of
the whole cosmos. These %& daughter of Daksha married the Moon and (ecame special
repositories of astrological influences. -hich is why the Nakshatra are feminine impulse
which need the positive! male impulses of the planets to complete their polarity.
n ndia* the lunar calender is decided (y the nakshatras. The rising nakshatra at the time of
the new moon decides the rulership of the lunar month. .% nakshatras rule the lunar
months.
Naksha! means to approach and Tra means to guard. /ach Nakshatras has a mythological
god whose duty it to guard and guide the cosmic evolution. The location of the planets in
specific nakshatras completely alters their signifcations. The 0odiac comprises of 123
degrees. The twelve 0odiac signs rule 13 degrees each. There are %& Nakshatras* each
4odiac sign comprimising % .5% Nakshatras. Though the 4odiac has (een divided into %&
groups of Nakshtras. These are only the principle mem(ers of several groups of fixed stars.
,eginning at 36 "ries* each Nakshatra compromises .16 %37 of the ecliptic.!the degrees
covered (y the Moon in a %8 hour Day. /ach Nakshatra is further divided into four parts
known as 6padas6 or feet. The %& nakshatras are divided in to 1 groups* known as paryaya
which means cycle. The seven planets and the nodes of the moon have the rulership
assigned to each Nakshatra. They repeat themselves in the same se9uence.
The start of each paryaya :one cycle of ; nakshatras< is always ruled (y 'etu the mystical
south node. )lanets positioned in =andhi areas! the $unction points of the paryaya* the last
9uarters:padas< of )isces! "ries. Cancer! >eo. =corpio! =agittarius are specially powerful in
giving 'armic effects. They are known as ?andanta. The (elief is when life crystallises at a
certain point then we $ourney towards the higher manifestation of the soul and the
consciousness. -e have to go through a particularly trying time to prepare our minds for the
next step in the $ourney of our soul.
Moon has a special relationship with the Nakshatras. The Nakshatras give .3@ positions for
the placement of the Moon. The Moon first comes under the influence of the 0odiac sign
where it is placed* then the influence of the nakshatra ruler and lastly it is influence (y the
lord of the pada. The triplicity of varying planetary influences alter the signification of the
Moon. t is from the location of the Moon in a specific nakshatra that we can decided the
start of our life cycles ! the Dasha system which is uni9ue to the Vedic astrology. The ruler
of the nakshatra at the time of our (irth is the ruler of the first dasha of our life and ruler of
the pada is the first antar dasha of our life.
The Nakshatra position of the Moon plays an important part in Muhurtha! election astrology.
n ndia where timing of important functions in life are very important* the placement of the
transiting Moon in specific Nakshatra is considered very auspicious. Marriages* education*
house (uilding* agriculture* farming* travel* starting new (usinesses etc. all should (e
started on the correct day and the astrologers look to the fixed stars to find that auspicious
time so that the (est possi(le cosmic help is availa(le in whatever you are starting.
Nakshatras with their cosmic powers rule and direct life towards its karmic path* su(tly
influencing to (ring a(out changes in the psyche. The power of Nakshatras should never (e
underestimated. Their capacity of changing our life patterns is of prime importance in the
Vedic astrology. Aor predictive and election purposes the knowledge of the Nakshatras is
very important.
"lthough it is significant to know of the lunar placement in Nakshatra* others planets change
under the influence of Nakshatras. t is important for those trying to look into deeper
meaning of life to look into the nakshatra placements of key planets and you will have a
much (etter understanding of the inner motivations of planets in your chart. -hen studying
the dashas* one should look at the ruler of the dasha as well as the placement of the ruler of
the Nakshatra of the Dasha ruler. That makes all the difference in finding how the Dasha will
effect us.
n ndia* most Vedic astrologer will put the num(er of the Nakshatra (y the planet on the
chart. That way they can see immediately what degree of the 4odiac the planet is placed.
"ccording to the ancient Vedic )hilosophy* our consciousness is effected (y three different
9ualities or gunas. The cosmic energies that radiate around us give us the predominance of
one of these gunas. These are very important in #oga and in astrology it is important to
understand the impulses :gunas< of the planets and their Nakshatras which give them their
uni9ue (ehaviour patterns. These gunas are*
.. =attva ! the illuminating* pure or good 9uality. Truth* purity of purpose and self
righteousness and the path towards eternal consciousness is important to =attvic
people. They are fearless* generous and self! controlled. They are tran9uil*
charita(le and generally have an open mind. =attvics find it hard to hurt others.
-ater is pure =attva. Vegetarians are sattvic (y nature!choosing to eat what is
provided (y nature rather than killing to fulfil their appetites.

%. Ra$as ! the 9uality of mo(ility or activity. They have great inner thirst. They are
passionate and am(itious. They want to achieve. They are restless and insecure.
They want everything. They are active* want recognition and respect (ut are never
satisfied. They find themselves clinging to pleasant tasks (ut avoiding the difficult
situations. They can (e fickle* easily distracted and unsteady.

1. Tamas ! the dark restraining 9uality. They are generally sensuous* in love with all
the good things in life which restrain them from higher learning and knowledge.
They are materialistic in nature. Maya !the illusionary world of self gratification and
sensual living ties them to their desires. Tamasic people have to try very hard to get
out of the ignorance that surrounds them. They are held down (y their own needs.
#oga and meditation is re9uired to strengthen their inner (eing if they want to move
towards higher consciousness.
The Nakshatras radiate these 9ualities on primary* secondary and tertiary levels. t helps to
find out on what su(!conscious level we react to this world.
/ach of the Nakshatra has its own motivation. Vedic philosophers considered 8 (asic
motivations which guide us. They areB
.. "rtha ! meaningful action. "rtha relates to wealth * financial matters and the
practicalities of life.

%. Dharma ! righteous action. Dharma is the purpose of our life. The duty towards
ourselves and others to do the right thing.

1. 'ama ! passionate (ehaviour. 'ama is a(out passion for people* causes and living.

8. Moksha ! the need for spiritual salvation. Moksha means Nirvana. The need to find
the highest truths and move towards self realisation.

/ach Nakshatra radiates its own 9uality* has its own motivation and the planets placed in
them have a triplicy of influences! (y the rulers of the 4odiac sign* nakshatra and finally the
pada or 9uarter. These alter* enhance and fine tune the cosmic energies that effect us.
The %& Nakshatras areB
)swini
Ruled (y 'ethu the =outh Node. 36337 to .16%37 :36337 to .16%37 "ries<.
The four 9uarters are ruled (y Mars* Venus* Mercury and Moon.
The motivation is Dharma.
Male +orse.
=ym(ol ! " head of horse.
Deity ! "shwini 'umars.
Dosha ! Vata
Rasi ! Mesham :)adams .* %* 1* 8<
Bharani
Ruled (y Venus. .16%37 to %26837: .16%37 to %2683% "ries<.
The 9uarters are ruled (y =un* Mercury* Venus and Mars.
The Motivation is "rtha.
Aemale /lephant.
=ym(ol ! #oni
Deity ! #ama
Dosha ! )itta
Rasi ! Mesham :)adams .*%*1*8<
*rithigai
Ruled (y =un. %26837 to 83633 :%26837 "ries to .36337 Taurus<.
The 9uarters are ruled (y Cupiter* =aturn* =aturn and Cupiter.
The motivation is 'ama.
Aemale =heep
=ym(ol ! "mra0or
Diety ! "gni
Dosha ! 'apha
Rasi ! Mesham :)adams .<
Rasi ! Vrisha(ham :)adams %* 1* 8<
Rohini
Ruled (y Moon. 836337 to D16%37:.36337 to %16%37 Taurus<.
The 9uarters are ruled (y Mars* Venus* Mercury and Moon.
The motivation is Moksha.
Male =erpent.
=ym(ol ! " chariot
Deity ! ,rahma
Dosha ! 'apha
Rasi ! Vrisha(ham :)adams .* %* 1* 8<
Mrigasirasa+
Ruled (y Mars. D16%37 to 226837 :%16%3 Taurus to 26837 ?emini<.
The 9uarters are ruled (y =un* Mercury* Venus and Mars.
The motivation is Moksha.
Aemale =erpent
=ym(ol ! The head of a deer
Deity ! =oma
Dosha ! )itta
Rasi ! Vrisha(ham :)adams .* %<
Rasi ! Mithunam :)adams 1* 8<
Tiruvadri
Ruled (y Rahu the North Node. 226837 to @36337 :26837 to %36337 ?emini<.
The 9uarters are ruled (y Cupiter* =aturn* =aturn and Cupiter.
The motivation is 'ama.
Aemale Dog
=ym(ol ! )recious stone or a human head
Deity ! Rudra
Dosha ! Vata
Rasi ! Mithunam :)adams .* %* 1* 8<
,unarusa+
Ruled (y Cupiter. @3633 to ;16%3 :%36337 ?emini to 16%37 Cancer<.
The 9uarters are ruled (y Mars* Venus* Mercury and Moon.
The motivation is "rtha.
Aemale Cat
=ym(ol ! " (ow or a house
Deity ! "diti
Dosha ! Vata
Rasi ! Mithunam :)adams .*%*1<
Rasi ! 'atakam :)adam 8<
,usa+
Ruled (y =aturn. ;16%37 to .326837 :16%37 to.26%37 Cancer<.
The 9uarters are ruled (y =un* Mercury* Venus and Mars.
The motivation is Dharma.
Male =heep
=ym(ol ! " flower* circle or an arrow
Deity ! ,rahaspati
Dosha ! )itta
Rasi ! 'atakam :)adams .* %* 1* 8<
)ailya+
Ruled (y Mercury. .326837 to .%36337 :.2683 Cancer to 3633 >eo<.
The 9uarters are ruled (y Cupiter* =aturn* =aturn and Cupiter.
The motivation is Dharma.
Male Cat
=ym(ol ! " serpent
Deities ! Nagas
Dosha ! 'apha
Rasi ! 'atakam :)adams .* %* 1* 8<
Magha+
Ruled (y 'etu. .%36337 to .1%6%37 :36337 to .16%37 >eo<.
The 9uarters are ruled (y Mars* Venus* Mercury and Moon.
The motivation is "rtha.
Male Rat
=ym(ol ! +ouse or a pala9uin
Deity ! )itris
Dosha ! 'apha
Rasi ! =imham :)adams .* %* 1* 8<
,oora+
Ruled (y Venus. .1%6%3 to .826837 :.16%3 to %26837 >eo<.
The 9uarters are ruled (y =un* Mercury* Venus and Mars.
The motivation is 'ama.
Aemale Rat
=ym(ol ! " couch* platform or fireplace
Deity ! ,haga
Dosha ! )itta
Rasi ! =imham :)adams .* %* 1* 8<
Uttira+
Ruled (y =un. .826837 to .236337 :%2683 >eo to .36337 Virgo<.
The 9uarters are ruled (y Cupiter* =aturn* =aturn and Cupiter.
The motivation is Moksha.
Male Cow
=ym(ol ! " small (ed
Deity ! "ryaman
Dosha ! Vata
Rasi ! =imham :)adam .<
Rasi ! 'anyam :)adams %* 1* 8<
%asta+
Ruled (y Moon. .236337 to .&16%37 :.36337 to %16%37 Virgo<.
The 9uarters are ruled (y Mars* Venus* Mercury and Moon.
The motivation is Moksha.
Aemale ,uffalo
=ym(ol ! The palm
Deity ! =avita
Dosha ! Vata
Rasi ! 'anyam :)adams .* %* 1* 8<
Chitrai
Ruled (y Mars. .&16%37 to .@26837 :%16%3 Virgo to 26837 >i(ra<.
The 9uarters are ruled (y =un* Mercury* Venus and Mars.
The motivation is 'ama.
Aemale Tiger
=ym(ol ! )earl
Deity ! Tvashtar
Dosha ! )itta
Rasi ! 'anyam :)adams .* %<
Rasi ! Tulam :)adams 1* 8<
-wati
Ruled (y Rahu..@26837 to %336337 :26837 to %3633 >i(ra<.
The 9uarters are ruled (y Cupiter* =aturn* =aturn and Cupiter.
The motivation is "rtha.
Male ,uffalo
=ym(ol ! Coral
Deity ! Vayu
Dosha ! 'apha
Rasi ! Tulam :)adams .* %* 1* 8<
Vishakha+
Ruled (y Cupiter. %336337 to %.16%37:%36337>i(ra to 16%37 =corpio<.
The 9uarters are ruled (y Mars* Venus* Mercury and Moon.
The motivation is Dharma.
Male Tiger
=ym(ol ! " potter6s wheel or an archway
Deities ! ndra and "gni
Dosha ! 'apha
Rasi ! Tulam :)adams .* %* 1<
)nusha+
Ruled (y =aturn.%.16%37 to %%26837 :16%37 to .26837=corpio<.
The 9uarters are ruled (y =un* Mercury* Venus and Mars.
The motivation is Dharma.
Aemale +are
=ym(ol ! " >otus flower
Deity ! Mitra
Dosha ! )itta
*atteai
Ruled (y Mercury. %%26837 to %836337 :.26837 =corpio to 36337=agittarius<.
The 9uarters are ruled (y Cupiter* =aturn* =aturn and Cupiter.
The motivation is "rtha.
Male +are
=ym(ol ! "n earring or an um(rella
Deity ! ndra
Dosha ! Vata
Moola+
Ruled (y 'etu. %836337 to %D16%37 :36337 to .16%37 =agittarius<.
The 9uarters are ruled (y Mars* Venus* Mercury and Moon.
The motivation is 'ama.
Male Dog
=ym(ol ! The tail of a lion or an elephant6s goad
Deity ! Nritta
Dosha ! Vata
Rasi ! Dhanum :)adams .* %* 1* 8<
,oorada+
Ruled (y Venus. %D16%37 to %226837 :.16%37 to %26837<.
The 9uarters are ruled (y =un* Mercury* Venus and Mars.
The motivation is Moksha.
Male Monkey
=ym(ol ! Tust of an elephant
Deity ! "pas
Dosha ! )itta
Rasi ! Dhanum :)adams .* %* 1* 8<
Uttirada+
Ruled (y =un. %226837 to %@36337 :%2683 =ag to .36337 Capricorn<.
The 9uarters are ruled (y Cupiter* =aturn* =aturn and Cupiter.
The motivation is Moksha.
Male Mongoose
=ym(ol ! " small cot
Deity ! Vishwadeva
Dosha ! 'apha
Rasi ! Dhanum :)adam .<
Rasi ! Makaram :)adams %* 1* 8<
Tiruvona+
Ruled (y Moon. %@36337 to %;16%37 :.3633 to %16%37 Capricorn<.
The 9uarters are ruled (y Mars* Venus* Mercury and Moon.
The motivation is "rtha.
Aemale Monkey
=ym(ol ! "n ear or an arrow
Deity ! Vishnu
Dosha ! 'apha
Rasi ! Makaram :)adams .* %* 1* 8<
)vitta+
Ruled (y Mars. %;16%37 to 1326837 :%16%37 cap to 26837 "9uarius<.
The 9uarters are ruled (y =un* Mercury* Venus and Mars.
The motivation is Dharma.
Aemale >ion
=ym(ol ! " musical drum or the flute
Deity ! Vasus
Dosha ! )itta
Rasi ! Makaram :)adams .* %<
Rasi ! 'um(ham :)adams 1* 8<
-ataya+
Ruled (y Rahu. 1326837 to 1%36337 :26837 to %36337 "9uarius<.
The 9uarters are ruled (y Cupiter* =aturn* =aturn and Cupiter.
The motivation is Dharma.
Aemale +orse
=ym(ol ! +undred Alowers
Deity ! Varuna
Dosha ! Vata
Rasi ! 'um(ham :)adams .* %* 1* 8<
,ooratadhi
Ruled (y Cupiter. 1%36337 to 1116%3 :%36337 "9uarius to 16%37 )isces<.
The 9uarters are ruled (y Mars* Venus* Mercury and Moon.
The motivation is "rtha.
Male >ion
=ym(ol ! " sword
Deity ! "$a /kpada
Dosha ! Vata
Rasi ! 'um(ham :)adams .* %* 1<
Rasi ! Meenam :)adam 8<
Uttaratadhi
Ruled (y =aturn. 1116%37 to 1826837 :16%37 to .26837 )isces<.
The 9uarters are ruled (y =un* Mercury* Venus and Mars.
The motivation is 'ama.
Aemale Cow
=ym(ol ! The num(er two or a twin
Deity ! "hir(udhyana
Dosha ! )itta
Rasi ! Meenam :)adams .* %* 1* 8<
Revati
Ruled (y Mercury. 1826837 to 1236337 :.26837 to 136337 )isces<.
The 9uarters are ruled (y Cupiter* =aturn* =aturn and Cupiter.
The motivation is Moksha.
Aemale /lephant
=ym(ol ! " fish
Deity ! )ushan
Dosha ! 'apha
Rasi ! Meenam :)adams .* %* 1* 8<