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WORD of GOD - revealed by the Inner Word to Bertha Dudde for the Endtime we presently live in ....
-Published by friends of new revelations of God — Information, download of all translated revelations, theme-booklets at:
http://www.bertha-dudde.info/english/index.html .... http://en.bertha-dudde.org/
- no copyright - The distribution of the revelations is highly desirable. There are only whole proclamations without any change to pass.
Titlu original
8836 Acts 7, 55-56 .... and - 8849 The Latter-day Saints ....
WORD of GOD - revealed by the Inner Word to Bertha Dudde for the Endtime we presently live in ....
-Published by friends of new revelations of God — Information, download of all translated revelations, theme-booklets at:
http://www.bertha-dudde.info/english/index.html .... http://en.bertha-dudde.org/
- no copyright - The distribution of the revelations is highly desirable. There are only whole proclamations without any change to pass.
WORD of GOD - revealed by the Inner Word to Bertha Dudde for the Endtime we presently live in ....
-Published by friends of new revelations of God — Information, download of all translated revelations, theme-booklets at:
http://www.bertha-dudde.info/english/index.html .... http://en.bertha-dudde.org/
- no copyright - The distribution of the revelations is highly desirable. There are only whole proclamations without any change to pass.
8836 Acts 7, 55-56 .... Why do you not kee to !y s"#$e e%$anat"on that I Am not visible to you humans in My fundamental nature, &h"ch &ou$d consu#e you "' ( &ere to "$$u#"nate you &"th the a)undance o' !y strength o' $o*e+ Why are you not sat"s'"ed &"th the e%$anat"on that ( created a 'or# 'or !yse$' "n ,esus "n order to )e *"s")$e to you+ -ou &"$$, ho&e*er, '"ght "n *a"n aga"nst those &ho &ant to )e$"e*e that ,esus and ( are searate )e"ngs, &ho re$y on "n'or#at"on they don.t understand due to the"r unen$"ghtened s"r"t. /o-one can see God .... &"thout ceas"ng to e%"st .... (n Jesus ( A# *"s")$e to a erson. Where eo$e a$$eged$y ha*e seen !e and ,esus, the error is obvious too, s"nce th"s can ne*er e*er )e oss")$e. 0*en the d"sc"$es cou$d not co#rehend th"s en"g#a aart 'ro# a 'e&, and thus reports appeared which did not correspond to truth .... &h"ch shou$d a$&ays )e 1uest"oned &hene*er eo$e seak o' a Deity separately from Jesus. 2tehen certa"n$y sa& hea*en oened and he also saw Jesus in radiating brightness, he saw Him as God, )ut the eo$e &"th h"# assoc"ated h"s *"s"on &"th ure$y hu#an concets. 3he sentence 4the 2on o' #an s"tt"ng on the r"ght hand o' God. &as added )y eo$e .... s"nce "t "s not oss")$e )ecause ,esus and God are the sa#e .... ( A# an "##ense$y )r"ght '"re Wh"ch cannot )eco#e *"s")$e to you, &h"ch you cannot see "n your "#er'ect"on and &h"ch e*en "n the state o' er'ect"on &ou$d a''ect you to such an e%tent that you &ou$d &ant to ass a&ay. 3hus, anyone who states that he saw Me and Jesus at My right hand! "s st"$$ )ound to the 2cr"tures, &h"ch he h"#se$' "s una)$e to understand, &h"ch seaks to h"# "n "#ages, )ut the &ords o' the 2cr"tures do not re'$ect what 2tehen e%c$a"#ed dur"ng h"s s"r"tua$ *"s"on. And the same applies to the basic doctrines of the church which state that Jesus is sitting on the right hand of God!. 3hese de*e$oed due to a #"sgu"ded ercet"on .... "he reason for the apostasy from God was that the beings were unable to see Him, 5e d"d not re*ea$ 5"#se$' as 0nt"ty .... and there'ore 5e created a 'or# 'or 5"#se$' "nto &h"ch 5e rad"ated 5"#se$' .... 3hus ( )eca#e as one &"th th"s 'or# ,esus .... "his also applies to the teachings of the Mormons &ho are e1ua$$y una)$e to understand the hu#an #an"'estat"on o' God "n ,esus and there'ore endorse the doctr"ne o' three Gods. And this is what I want to say to them# -ou )e$"e*e that you cannot $et go o' th"s doctr"ne )ut you shou$d kno& that "t "s no $onger taught to you as "t once e#erged 'ro# !e .... $ecause you, too, received My %ord in all truthfulness, but what have you done to it& Anyth"ng that or"g"nates 'ro# !e "s urest truth, )ut "t "s no $onger kno&n to you. 'ou have turned it into a misguided teaching &h"ch de*"ates 'ro# the truth "n #any &ays, and no& you atte#t to ass these #"sgu"ded teach"ngs on to those &ho# ( "nstruct !yse$' .... -et t"#e and aga"n ( &"$$ choose a su"ta)$e *esse$ 'or !yse$' "nto &h"ch ( can our !y s"r"t, and th"s can carry )r"ght $"ght "nto the darkness o' s"r"t .... "t can en$"ghten you a)out those ro)$e#s &h"ch ar"se 'ro# contro*ers"a$ "ssues .... And you &"$$ )ene'"t 'ro# th"s, )ecause on$y truth takes you to the goa$. ( constant$y seek to trans#"t "t to earth so that no-one &ho des"res the truth can say that 5e &as not aroached )y !e. -ou on$y need to desire it sincerely, other&"se "t cannot )e g"*en to you, s"nce th"s "s My condition &h"ch ( cannot re*oke. 3hen the truth &"$$ sure$y )e g"*en to you and you &"$$ a$so reach your goa$ &"th certa"nty .... you &"$$ )eco#e )$essed 'or etern"ty .... Amen 8867 3he $atter-day 2a"nts .... 5o& o'ten ha*e ( re*ea$ed !yse$' to eo$e )e'ore no& and to$d the# !y &"$$, "' on$y eo$e had ket to !y Word a$$ resu$t"ng #"sgu"ded teach"ngs &ou$d ha*e )een "nstant$y recogn"sed as )e"ng "n oos"t"on to !y &"$$ .... But each schoo$ o' thought has "ts 'o$$o&ers and thus &ho$e co##un"t"es de*e$oed &ho suorted the truth o' the"r teach"ng .... who regard themselves as latter(day )aints! and de'end the"r )e$"e' such that hard$y anyone can stand u 'or the#se$*es aga"nst the#. But no& ( A# c$ear$y #an"'est"ng !yse$' )y denounc"ng a$$ teach"ngs &h"ch contrad"ct !y Word g"*en to you 'ro# a)o*e, and there are 1u"te a 'e& o' these .... (t "s o' such great s"gn"'"cance to )e soken to d"rect$y 'ro# a)o*e and to hear !y Word that, "n *"e& o' "t, any #"sgu"ded teach"ng tru$y has to d"saear "nto th"n a"r, that "t has no 'urther r"ght to cont"nue as truth. Because ( !yse$' A# the source o' truth, the eterna$ truth, Wh"ch cannot e*er $ead you "nto error, Wh"ch &"$$ not "#ose a #"sgu"ded doctr"ne on you, Wh"ch eterna$$y "s and re#a"ns ure and s"ncere .... 8onse1uent$y there can on$y e*er )e one truth, and th"s #ay not contrad"ct "tse$' .... As $ong as you hu#ans st"$$ a)"de )y 'or#a$"t"es, as $ong as you re$y on these to ach"e*e sycho$og"ca$ #atur"ty, you are $ack"ng the 'oundat"on o' truth .... And as $ong as you do not kno& the reason 'or your e#)od"#ent on th"s earth you &"$$ not take the r"ght ath &h"ch $eads you to the goa$ you are #eant to reach .... -ou hu#ans shou$d ser"ous$y cons"der to &hat e%tent each schoo$ o' thought suorted )y you corresonds to !y Word sent to you 'ro# a)o*e .... And try to '"nd a erson a#ong you &ho has the grace and #atur"ty 'ro# a)o*e to ser*e !e as a *esse$ .... (n that case you &"$$ hard$y '"nd a teach"ng &h"ch contrad"cts the other, 'or they are a$$ taught )y the s"r"t, they are taught )y !yse$', and th"s "n a$$ truth "ndeed. And !y Word &"$$ enetrate e*ery&here .... e*en those st"$$ $"*"ng "n error &"$$ )e soken to )ut they ha*e to *o$untar"$y accet !y g"'ts o' grace, they cannot )e 'orced to do so. 5ence t"#e and aga"n there ha*e to )e eo$e &ho, ha*"ng )een taught )y !y #essengers, sha$$ no& $a)our "n the *"neyard )y ass"ng "t on aga"n .... 5o&e*er, noth"ng haens &"thout a strugg$e, no one &"$$ )e &"$$"ng to a)andon the error, you &"$$ ha*e to seak as !y $a)ourers and re1uest !y grace 'or th"s. $ut be aware, bringing pure truth to people who are already too enslaved by error is not an easy underta*ing. Because e*ery schoo$ o' thought "ns"sts on "ts s"r"tua$ kno&$edge and can only be convinced if the human being has much love. 3hen the s"r"t "s a&akened and en$"ghtens h"# 'ro# &"th"n. 3hen he accets &hate*er you te$$ h"# and "s grate'u$ to you 'or the $"ght )y &h"ch he can no& recogn"se and understand a$$ corre$at"ons .... A$$ schoo$s o' thought .... no #atter &hat they ca$$ the#se$*es .... need on$y e*er )e asked the 1uest"on &hether 4!y s"r"t "s &ork"ng. "n the"r grou o' eo$e, &h"ch then e%resses "tse$' "n a &ay that a erson rece"*es "#ortant kno&$edge &"thout h"s o&n act"on .... kno&$edge, &h"ch en$"ghtens h"# a)out h"s or"g"n and h"s '"na$ goa$ .... 3hat "s &here the ure truth 'ro# !e &"$$ )e, )ecause ( can on$y e*er say the sa#e, s"nce eterna$ truth ne*er changes and thus cont"nues to e%"st eterna$$y. (' on$y eo$e &ou$d take the r"ght ath, the ath to !e and ask !e 'or c$ar"'"cat"on .... 3ru$y, they &ou$d a$$ )e '"$$ed )y the s"r"t and no erson cou$d )eco#e ens$a*ed )y #"sgu"ded teach"ngs. But th"s "s a #atter o' 'ree &"$$, and eo$e do not ut"$"9e the"r &"$$ )ut rather $"sten to &hat e1ua$$y unen$"ghtened eo$e te$$ the#. And 'or that reason the error gro&s "##ense$y, 'or that reason "t &"$$ not )e recogn"sed, and 'or that reason count$ess eo$e suort #"sgu"ded teach"ngs &h"ch, ho&e*er, they cou$d recogn"se as error "' they &ou$d a$y the"r &"$$ to do so. And that "s the great s"r"tua$ hardsh" on account o' &h"ch ( need #any &orkers "n !y *"neyard .... But on$y a 'e& &"$$ $et the#se$*es )e taught )y the#, on$y a 'e& accet as truth &hat they are o''ered 'ro# a)o*e .... But ( &"$$ )$ess e*eryone &ho suorts !e "n !y &ork, &ho "n'or#s eo$e, thus he$"ng to reduce the great s"r"tua$ hardsh" .... A#en :u)$"shed )y 'r"ends o' ne& re*e$at"ons o' God ; (n'or#at"on, do&n$oad o' a$$ trans$ated re*e$at"ons, the#e-)ook$ets at< htt<==&&&.)ertha-dudde."n'o=eng$"sh="nde%.ht#$
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