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A COMPLETE SEX GUIDE

AUTHOR
Hakeem Mehtabuddin Hashmi
(Recipient of Gold Medal from the Defence Minister, Govt. of India)
Estd.
Hashmi Dawakhana 1!
"a#i#ada St$eet Am$%ha&!''!!1 (U.P.) India
M%b* +,+,,,1,,- E&mai. * in/%0ska1i..s.2%m
3eb Site * d%2t%$ad4i2e.%$5
HAHMI DA!A"HA#A, $a%i &ada treet Amroha'())((*
1
Distt. +.,. #a-ar (U.,.) India, Mo.ile #o/' 01210222*22
HE67AL MEDICI8E 9O6 PE8IS E8LA6GEME8T
IMPOTE8CE T6EATME8T
Im1%$tan2e %/ Se: ;n%w.ed5e
Male and female are incomplete 3itho4t each other. Their
lives .ecome reall5 meanin-f4l onl5 3hen the5 reach the sta-e of
complete mental and ph5sical harmon5. #at4re has created man
and 3oman for each other and se6 has -ot a vital role to .rin- them
as close as possi.le. If the se64al life of married co4ple is f4ll5
satisfactor5 and .lissf4l, onl5 then the5 can remain mentall5 and
ph5sicall5 health5, other3ise a -ap of 4nhappiness and fr4stration
starts developin- .et3een them 3hich is a c4rse of modern societ5.
I-norance of se64al .ehavio4r can .e a ca4se for this sit4ation.
These da5s it is o4r am.ition to -ive .est possi.le ed4cation to o4r
children so that the5 achieve the hi-hest -oal in their lives. !e tell
them a.o4t ever5 part of their .odies e6cept the se64al or-ans. !h5
so7 impl5 .eca4se the societ5 considers it .ad7 ,erhaps the5 are
not a3are of the fact that children have nat4ral c4riosit5 a.o4t se6.
!hen their 84eries re-ardin- se6 are not ans3ered properl5 .5
parents, the5 revert to their e84all5 i-norant friends, 3ho tr5 to
satisf5 their c4riosit5 .5 3ron- notions and distorted facts in the
tender .rains of the children. Therefore it is a moral d4t5 of the
parents to impart all necessar5 9no3led-e and information to their
-ro3in- children a.o4t se6 and its importance in life. This onl5 can
save them from 3ron- notions and disastro4s res4lts.
HAHMI DA!A"HA#A, $a%i &ada treet Amroha'())((*
!
Distt. +.,. #a-ar (U.,.) India, Mo.ile #o/' 01210222*22
<%uth
!hen a .o5 crosses the childhood and enters into 5o4th, he
-ets lots of ima-inar5 ideas. This is the most delicate period of
his life. :ver5 part of his .od5 .looms. At this a-e if he controls
himself and his passion, he florishes li9e a flo3er and his
personalit5 shines. He tries to clim. hi-her and hi-her and he is
s4ccessf4l in his life. ;4t I feel sorr5 to note that man5 of the
5o4th adopt 3ron- 3a5s. It ma5 .e d4e to .ad compan5 the5 are
9eepin- or for 3ant of necessar5 se64al 9no3led-e. Then
ind4l-e in some 4nnat4ral means to satisf5 their se64al 4r-e and
r4in the lives. At that time the5 are not a3are of the fact of life .4t
the5 realise their mista9es 3hen the5 -et married as the5 4na.le
to perform 3ell in se64al act and 4na.le to satisf5 their 3ives.
The5 repent for 3hat the5 did in the past, .eca4se the5 cannot
f4ll5 en<o5 the charm of happ5 married life. The5 felt a condition
of dried 4p semen, 3hich is the most val4a.le treas4re of life and
3as 3asted .5 them <4st for nothin-.
Mastu$bati%n
:<ac4latin- semen 3ith the help of hand is called Mast4r.ation
or Hand practice or self'ind4l-ence. One starts it mostl5 d4e to .ad
compan5 .If parents do not loo9s after their children properl5, the5
fall in the -rip of man5 .ad ha.its, as a res4lt, the5 start hand
practisin- 3henever the5 are alone. At that moment the5 derive a
sort of ph5sical en<o5ment from this act. Grad4all5 the5 -et so m4ch
acc4stomed to this .ad ha.it, and it .ecomes ver5 diffic4lt for them
to -et rid off. The5 are not a3are of the fact that this momentar5
en<o5ment 3ea9ens them. !hen the5 -ro3 4p the5 feel that the5
are too 3ea9 to en<o5 their happ5 married life. D4e to e6cess
Mast4r.ation their -enital or-an (,enis) does not develop
HAHMI DA!A"HA#A, $a%i &ada treet Amroha'())((*
=
Distt. +.,. #a-ar (U.,.) India, Mo.ile #o/' 01210222*22
f4ll5. The5 .ecome mentall5 and ph5sicall5 3ea9 and lac9 self'
confidence. The5 develop a ver5 irritatin- and fr4strated
temperament and .ecome sic9 of the societ5. :6cess of
Mast4r.ation ma5 lead to fre84ent ni-ht dischar-es, there after
semen ma5 start passin- .efore or after 4rination. Their
di-estive s5stem also 3ea9ens and even after ta9in- rich diet
3hich do not improve their health. To -et rid of this .ad ha.it one
needs a stron- 3ill po3er. All the 5o4ths of toda5 sho4ld note
that mast4r.ation is not a -ood ha.it and the5 sho4ld al3a5s tr5
to avoid it to ma9e their lives happier and healthier.
8i5ht Dis2ha$5e
To dischar-e semen 3hile asleep is called ni-ht Dischar-e.
It is also 9no3n as ni-htfall. The patient in dream feels that some
.ea4tif4l 3oman is .eside him, he starts doin- se64al act 3ith
her and the semen is dischar-ed. In the .e-innin- he rises 4p
immediatel5 at the time of dischar-e .4t slo3l5 he is so m4ch in
the -rip of this disease that he fails to 9no3 3hen he has
dischar-ed semen 3hile asleep. He comes to 9no3 of it onl5
3hen he -ets 4p in the mornin-. #i-htfall does al3a5s occ4r at
ni-ht. Occasional ni-ht dischar-es are not a disease .4t if it
happens fre84entl5, it is 4ndo4.tedl5 in<4rio4s to ones health. To
avoid fre84ent ni-htfall 5o4n- men sho4ld not ind4l-e in v4l-ar
tal9s, see n4de photo-raphs and sho4ld not read se64al
literat4re, 3hich aro4ses their se64al feelin-s. Do not ta9e hot
mil9 at ni-ht. In the mornin- to 3al9 .are foot on -reen -rass is
ver5 helpf4l for those 3ho have fre84ent ni-ht dischar-es.
S1e$mat%$$h%ea
!hile clearin- one=s .o3els semen starts passin- .efore or after
4rination, is called spermaorrhoea. In the .e-innin-s it falls onl5
3hen one 4rinates or p4ts press4re at time of passin- stool. lo3l5
HAHMI DA!A"HA#A, $a%i &ada treet Amroha'())((*
'
Distt. +.,. #a-ar (U.,.) India, Mo.ile #o/' 01210222*22
the fallin- develops .efore or after one 4rinates, If this sit4ation
contin4es, the patient -ets 3ea9er even after havin- rich meals.
In the chronic sta-e he loses the .ri-htness of 5o4th. !hen he
feels e6cited, it falls in e6cess and his male or-an (,enis) ver5
soon -ets loose. !omen hate s4ch t5pe of persons, .4t d4e to
sh5ness she 9eeps m4m. The patient is neither in a position to
satisf5 his 3ife nor himself .4t desires for se6 al3a5s.
P$ematu$e E>a2u.ati%n
(Ea$.? Dis2ha$5e)
If a person dischar-es ver5 earl5 at the time of se64al pla5,
it is called =,remat4re :<ac4lation=. It 3o4ld .e tr4e to sa5 that
se64al capacit5 varies from person to person. It can .e from t3o
min4tes to ten min4tes. If one e<ac4lated .efore the 3ife is f4ll5
satisfied, it sho4ld .e deemed that he is s4fferin- from =,remat4re
:<ac4lation=. There are man5 s5mptoms to 9no3 3hether a person is
s4fferin- from this disease or not. >or instance, to e<ac4late at the
ver5 start of se64al act, to feel immediatel5 e6cited 3hen a person is
.esides a 3oman, to e<ac4late at the ver5 to4ch of private parts, or
to dischar-e 3hen a person -ets a to4ch of 3omen in the cro3ed.
All these s5mptoms denote =,remat4re :<ac4lation=, 3hich ma5
4ltimatel5 lead to impotenc5. That person 3ho is s4fferin- from
=,remat4re :<ac4lation= sho4ld not ta9e opi4m and other into6icants
for en<o5ment. Undo4.tedl5, these into6icants are of momentar5
4se, .4t after some time he -ets addicted and ever5 time he has to
ta9e these into6icants. In the lon- r4n these do not 3or9 and he
.ecomes Impotent forever. A person 3ho has done mast4r.ation in
e6cess ma5 s4ffer from =,remat4re :<ac4lation=.
Im1%ten2?
If a person cannot f4ll5 satisf5 his 3ife in the se64al act he
HAHMI DA!A"HA#A, $a%i &ada treet Amroha'())((*
@
Distt. +.,. #a-ar (U.,.) India, Mo.ile #o/' 01210222*22
is called impotent and the disorder is called as Impotenc5. It is of
man5 9inds. The person loses his retention po3er in se64al pla5,
one -ets dischar-ed 3itho4t satisf5in- the 3omen and she does not
reach clima6 and in the end the penis loses its capacit5 of erection.
These are fe3 sin-s of Impotenc5. The main ca4se of impotenc5 is
e6cess of mast4r.ation, secondl5 e6cess of inter co4rse. At this
sta-e the patient has a desire for inter co4rse, .4t he is helpless
.eca4se his penis does not erect eno4-h, in other 3ords it can .e
said that the penis .ecomes li9e a paral5sed part of the .od5. ome
ho3 or other he achieves some erection in the penis .4t he
dischar-es .efore interco4rse. This disease r4ins the happ5 married
life. The ,atient feels disappointed and loses his confidence, he
sees -loom and dar9ness aro4nd him and ver5 often he thin9s of
committin- s4icide. Impotenc5 not onl5 affects the man? one can
easil5 ima-ine the mental condition of the 3omen 3hose h4s.and is
impotent. he .ecomes ver5 m4ch disappointed and fr4strated. #ot
onl5 the satisfaction of the se64al desire, .4t the desire of havin- a
child 3hich is more important to a 3oman. To f4lfil this desire she
ma5 ta9e the help of some other person .5 3hich a heaven li9e
home t4rns into hell.
Aene$ea. Diseases
There sho4ld .e a complete and vi-ilant chec9in- for the
venereal disease. It ma5 e6ist in an5 of the partners or in .oth of
them. It is a disease, 3hich -enerall5 is transmitted .5 the affected
person to the another 3ho does interco4rse 3ith the former.
Generall5 prostit4tes pass on this disease to the man concerned.
And from him it a4tomaticall5 transferred to the 3ife. @enereal
diseases are ver5 m4ch harmf4l. These 3ea9en the se64al potenc5
as 3ell as affect the process of interco4rse. Immediatel5 after the
s5mptoms are o.served the treatment sho4ld .e ta9en
from a competent ph5sician. The .lood e6amination is ver5
HAHMI DA!A"HA#A, $a%i &ada treet Amroha'())((*
Distt. +.,. #a-ar (U.,.) India, Mo.ile #o/' 01210222*22
,
necessar5 after the treatment is completed.
Chan5es in b.%%d due t% AD
Those 3ho s4ffer from Gonorrhea or s5philis and have not
ta9en pains to treat themselves ade84atel5 m4st .e prepared to
e6perience all forms of o.str4ctions not onl5 in the treatment of
disease in the -eneral .4t also in the maintainin- -ood health.
Accordin- to the medical a4thorities venereal poison remains active
for several 5ear in the .od5 and therefore person 3ho mi-ht have
contracted it means preserves it in the process of p4rification for a
n4m.er of 5ears even tho4-h a s5stematic medical treatment ma5
had .een 4nder-one in earlier 5ears. The patients sho4ld not have a
sense of false sec4rit5 and ass4me that .eca4se the5 do not see
an5 partic4lar si-n of these diseases, the5 are ass4redl5 so4nd. !e
do not 3ish to fri-hten people, .4t it is a -rim fact.
S?1hi.is
This is one of the most dan-ero4s diseases and is the
res4lt of havin- interco4rse 3ith the prostit4te and -irl of .ad
character. The main s5mptom of this disease is that after a fe3
interco4rses 3ith a prostit4te a small .oil appears on the penis and
ver5 soon it ta9es the shape of a 3o4nd. At the first 3o4nd is ver5
minor and if one is careless or dela5s the treatment, it 3ill have the
effect on the comin- -enerations. In the first sta-e some .oils come
o4t on his or-an. In the second sta-e some .lac9 spots appear on
the .od5 and copper colo4red .oils come o4t 3hich ta9e the shape
of 3o4nds later on. In the third sta-e the effects of s5philis reaches
.ones and develop into 3o4nds s4ch as lepers have. If the -erms of
s5philis reach .rain, the patient ma5 s4ffer from paral5sis and at last
he falls into the cl4tches of death. Therefore this disease
sho4ld .e immediatel5 cared for and at the ver5 o4tcome of the
HAHMI DA!A"HA#A, $a%i &ada treet Amroha'())((*
Distt. +.,. #a-ar (U.,.) India, Mo.ile #o/' 01210222*22
B
s5mptoms? one sho4ld r4sh for his treatment.
G%n%$$h%ea
This disease also develops from havin- interco4rse 3ith the
3omen of .ad character. After some da5s after interco4rse one feels
.4rnin- sensation at the time of 4rination. This .4rnin- sensation
and pain -ro3 so m4ch that the patient literall5 cries 3ith pain and
hesitates to 4rinate. After some da5s p4s starts comin- o4t from the
penis, sometimes .lood ma5 also appear 3ith the p4s. !hen penis,
this disease .ecomes chronic, the irritation red4ces. ;4t p4s
contin4es to come o4t. If this p4s some no3 to4ches the e5es, there
are all possi.ilities of -ettin- .lind. If one notice and s5mptoms of
this disease he m4st immediatel5 cons4lt a -ood Ha9eem and -et
complete treatment.
T$ue st%$? %/ a ?%un5 man
ome time .ac9 I 3as e6aminin- patients as 4s4al in m5
Da3a9hana, 3hen a ver5 disappointed 5o4n- man came to me
and started 3eepin- .itterl5. In spite of repeated re84ests he
contin4ed 3eepin-. Ho3ever 3hen he felt li-hter after some time
he narrated his stor5 in the follo3in- 3ords.
AI am the onl5 son from a rich famil5. M5 parents 4sed to
f4lfil m5 ever5 desire that I 4sed to p4t .efore them. Unl4c9il5 I
fell in .ad compan5, d4e to 3hich I started mast4r.atin-. I 4se to
en<o5 this act and it developed li9e an5 thin-. After some time I
felt m5self ver5 3ea9 and I decided to -ive 4p this .ad ha.it.
An5ho3 3hen I s4ppressed the ha.it of mast4r.ation, I s4ffered
from #i-ht Dischar-es and -rad4all5 the semen started passin-
3ith 4rine. It r4ined me.
D4e to over thin9in- I .ecame mentall5 3ea9. M5 health is
deterioratin- da5 .5 da5 in spite of rich meals. I have -one la%5 and
HAHMI DA!A"HA#A, $a%i &ada treet Amroha'())((*
C
Distt. +.,. #a-ar (U.,.) India, Mo.ile #o/' 01210222*22
do not ta9e interest in m5 3or9. I am ver5 m4ch 3orried for the
onl5 reason that m5 parents have arran-ed m5 marria-e 3ith a
.ea4tif4l and ed4cated -irl. ;4t 3hen I thin9 of m5 marria-e, I
trem.le .eca4se I 9no3 that I have lost the most important treas4re
of m5 life and no3 I feel that I 3o4ld .e 4na.le to satisf5 m5 3o4ld
.e 3ife. I do not 3ant that m5 3o4ld'.e 3ife sho4ld s4ffer for the
fa4lt of mine. I have heard a lot a.o4t 5o4. If 5o4 ma9e me fit for
marria-e, I 3ill .e hi-hl5 o.li-ed to 5o4 thro4-h o4t m5 life.A
I heard the stor5 of the 5o4n- man ver5 calml5 and consoled
him. I told him to have faith in God and he 3o4ld .e all ri-ht. Then I
e6amined him and his -enitals in privac5. Indeed he had r4ined his
5o4th. It 3as a matter of -reat concern for me that onl5 a month 3as
left for his marria-e. 4ch 5o4n- men come to me for treatment and
m5 heart is filled 3ith s5mpath5 for these poor fello3s.
Im1%$tant Inst$u2ti%n t% ?%uth
1. Al3a5s avoid .ad compan5. Do not read v4l-ar and o.scene
literat4re and safe -4ard 5o4rself from .ad tal9s. Al3a5s tr5 to
preserve 5o4r semen, the -em of life.
2. Do not .e afraid of ni-ht dischar-es. If is happens once or
t3ice a month, it is a nat4ral co4rse, .4t if ni-ht dischar-es
happen in fre84entl5, one m4st cons4lt some 84alified and
e6perienced ph5sician.
3. Marria-e is a pio4s co'relation and one sho4ld a.ide .5
ever5 r4le of marria-e. Do not treat 5o4r 3ife as if she 3as onl5
meant for se64al pleas4re, .4t al3a5s -iven f4ll respect to her.
Do not have interco4rse 3hen she is in her menses periods.
4. Al3a5s avoid the compan5 of prostit4tes. If 5o4 -o to them,
5o4 3ill r4in 5o4r 3ealth, health and 5o4th and 5o4 ma5 s4ffer
from man5 dan-ero4s diseases. B. Do not have interco4rse
immediatel5 after meals .4t it sho4ld .e done ( to C ho4rs later.
HAHMI DA!A"HA#A, $a%i &ada treet Amroha'())((*
Distt. +.,. #a-ar (U.,.) India, Mo.ile #o/' 01210222*22

5. Al3a5s tr5 to avoid too m4ch spic5 food, 3ine to.acco and
e6cess of tea etc.
6. Have 5o4r .ath dail5 and don=t for-et to clean 5o4r male
or-an (,enis) 3ith s4fficient 3ater .eca4se some 3hite colo4red
s4.stance (sme-ma) collects in the male or-an that can develop
infections.
7. Al3a5s -o for 4rination .efore -oin- to .ed.
8. Get 5o4rself thoro4-hl5 e6amined .5 an e6perienced and
84alified medical practitioner .efore marria-e and act 4pon his
advice.
9. If 5o4 s4ffer from an5 conta-io4s disease, 5o4 sho4ld
immediatel5 cons4lt some 84alified and e6perienced ph5sician.
10. Mast4r.ation starts from .ad compan5, therefore al3a5s
avoid .ad compan5 and tr5 to control this .ad ha.it 3ith a firm
determination.
Genita. O$5ans in Man
Penis
This is the main male or-an of coit4s. It is made of three
.odies and covered 3ith s9in. It varies in si%e from person to
person, Its normal len-th 3hen in the flaccid condition is D to
**.Bcom and *( to (* cms 3hen erect.
G.ans
The tip of the penis is 9no3n as -lans. It is an e6pansion of the
corp4s spon-ion4m. The .ase of the -lans pro<ects o4t from the
main .od5 of the penis and this pro<ectin- mar-in is called corona.
P$%state
This -land appears to .e a se64al or-an, since in animals that
have seasonal se64alit5, the prostate enlar-es d4rin- the matin-
season and then shrin9s 4ntil the ne6t. In the ad4lt h4man male, it is
a.o4t )cms across as its .ase and is the si%e of chestn4t. The
prostate is composed of m4sc4lar and -land4lar tiss4e. Its
secretions pass
HAHMI DA!A"HA#A, $a%i &ada treet Amroha'())((*
1+
Distt. +.,. #a-ar (U.,.) India, Mo.ile #o/' 01210222*22
secretions pass do3n a.o4t (0 small d4cts that lead to the
section of the Urethra that pierces the prostate -land, .4t their
p4rpose is not 5et f4ll5 4nderstood.
Semen
This is mi6t4re of secretions from the prostate seminal
vesicle and spermato%oa from the testes. !hen a man reaches
clima6, semen starts comin- o4t of the penis 3ith press4re. :ach
time in t3o da5s a.o4t ( to 2 ml of semen comes o4t 3hen man
reaches or-asm.
Sme5ma
me-ma is mi6t4re of dead s9in cells and s9in -rease and
loo9s li9e soap as it hides 4nder the fores9in of the penis. In
3omen it is fo4nd near clitoris.
Genita. O$5ans in 3%men
7$east
;reast is apparent distinction .et3een male and female. It
is a mass of fatt5 tiss4e. The main f4nction of the .reast is to
prod4ce mil9 for the ne3.orn .a.5. ;reasts var5 in si%e and
shape. ;4t the shape and si%e of .reasts has nothin- to do 3ith
3omen fertilit5 and se64al desires. ;reasts .ecome sli-htl5 firm
d4rin- e6citement. !henever a 3oman feels l4mps or .4mps,
she sho4ld immediatel5 cons4lt a competent ph5sician.
C.it%$is
it4ation of the clitoris is on the front of p4.ic .one and is
almost s4rro4nded .5 la.ia and consists of erectile tiss4es and
richl5 s4pplied 3ith nerves. This is most sensitive parts of the v4lva.
The si%e of the clitoris is CE) inch. The role of clitoris in se6 is still
4n9no3n, .4t it appears to .e involved in female e6citement.
E55 (O4um)
The name -iven to female reprod4ctive cell. The5 var5 too m4ch in
si%e .4t .asicall5 the5 have same shape. :-- is e6pelle ovar5 to
HAHMI DA!A"HA#A, $a%i &ada treet Amroha'())((*
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Distt. +.,. #a-ar (U.,.) India, Mo.ile #o/' 01210222*22
fallopian t4.e, 3here it is fertilised .5 the male sperm, d from
other3ise it dies there 3ithin fe3 da5s.
9a..%1ianTubes
These t4.es e6tend from the ovaries that are sit4ated on
neither side of the 3om.. :ach is a.o4t )A lon-. There is a free
passa-e from va-ina to 3om. and 3om. to fallopian t4.es.
H?men
This is an incomplete mem.rane sit4ated in the va-ina and
it is closes the va-ina partiall5. Us4all5 there is one hole in the
h5men to pass the menses. ome people ta9e it as a si-n of
vir-init5, .4t it is not so. ome 3omen .leed sli-htl5 in the co4rse
of first interco4rse, 3hen the h5men is r4pt4red.
Aa5ina
It is the female -enital passa-e. @a-ina ensheathe the
penis d4rin- inter co4rse. It is made of modified s9in, 3hich
covers an elastic fi.ro vasc4lar str4ct4re. >rom the openin- it
-oes 4p3ards at the an-le of 200'D00. At the top cervi6 points in
it. It is appro6imate len-th is *0 FM. The va-ina 4nder-oes
active chan-es d4rin- coit4s.
3%mb (Ute$us)
This is a hollo3, m4sc4lar and thic9 3alled or-an connected
3ith fallopian t4.es and it is pointed to3ards cervi6. It is a.o4t G
to 1 FM in len-th, 2 FM across in its 3idest part and a.o4t )
FM thic9 in the thic9est part. The 3alls of the 3om. are a.o4t *
to ( FM thic9 and the len-th of the internal cavit5 is a.o4t D.B
to G FM, meas4red from the e6ternal Os.
H%ne? M%%n
This is a tradition, 3hich prevails in all the co4ntries and amon-
ever5 caste and creed and has -ot the same importance ever5
3here. In Urd4 it is called as 4ha- Raat. In Hindi 9no3n as Madh4
HAHMI DA!A"HA#A, $a%i &ada treet Amroha'())((*
1!
Distt. +.,. #a-ar (U.,.) India, Mo.ile #o/' 01210222*22
Mas and in :n-lish it is termed as Hone5Moon. This first meetin- of
h4s.and and 3ife in the ni-ht decides the f4t4re co4rse of their
married life. This is the 4nion of t3o so4ls? therefore its mental and
spirit4al importance is more than the ph5sical. ,revio4sl5, onl5 rich
and ed4cated people 4sed to -o o4t for Hone5 Moon, .4t no3 it Is
.ecome a tradition. To some e6tent, it is -ood tradition, .eca4se in
India d4rin- and after fe3 da5s of the marria-es, the ho4se is f4ll
3ith relatives and it .ecome ver5 diffic4lt for the ne3l5 co4ple to
4nderstand each other in that cro3ded atmosphere, for 3ant of time
and space. It is tr4e to sa5 that hone5moon is the most important
moment of life d4rin- 3hich the co4ple comes to 4nder standin-
each other. This is the moment of love, not onl5 the meetin- of t3o
.odies, .4t 4nion of t3o so4ls, meanin- there.5 that lives of t3o
persons have 4nited into one for ever.
Leu2%$$h%ea
This is a disease of 3omen, 3hich sometimes r4ins their health.
In this disease a t5pe of li84id starts comin- o4t of va-ina re-4larl5.
#ormall5 their 3ettin- of va-ina is not a disease .4t at the times it is
so m4ch in e6cess, that there 4nder 3ears -et 3et 3ith the li84id
and some stains are clearl5 visi.le on here 4nderclothes. !hen a
3omen desires for se6, her va-ina .ecome 3et 3ith some li84id.
This li84id can .e as fl4id as 3ater and as thic9 as the 5ello3ish part
of an e--. On acco4nt of this e6cessive dischar-e, there ma5 .e
itchin- in her va-ina. D4e to heav5 itchin-, va-ina ma5 also -et
s3ollen. Fontin4o4s and e6cessive dischar-e from the va-ina is
called He4corrhoea. !hen this disease .ecomes chronic the 3omen
ma5 come to s4ffer from -eneral 3ea9ness, for-etf4lness, pain in
her 3aist, paleness on her face etc. Grad4all5 she -ro3s 3ea9er
and ma5 find herself 4na.le to prod4ce children.
HAHMI DA!A"HA#A, $a%i &ada treet Amroha'())((*
1=
Distt. +.,. #a-ar (U.,.) India, Mo.ile #o/' 01210222*22
Se: and Ma$$ia5e
"no3led-e of se6 is ver5 important, at least for post marital life
.eca4se at times, lac9 of 9no3led-e a.o4t se6 r4ins the, marital life
of co4ple. It has .een noticed that man have too m4ch of
misconception a.o4t se6. The5 fear 3eather the5 3ill a.le to satisf5
their 3ife d4rin- interco4rse or not. This feelin- develops -enerall5
d4e to ) factors/ *. !hen the h4s.and is ph5sicall5 3ea9er than his
3ife is. (. !hen the 3ife is more .ea4tif4l than she is h4s.and
C.!hen the h4s.and starts thin9in- that his or-an has .ecome
3ea9er .eca4se of mast4r.ation, homose64al interco4rse or d4e to
press'p4sh method of interco4rse that he had adopted earlier.
#o3 lets 4s deal the pro.lem individ4all5. In case first, 3hen the
h4s.and is ph5sicall5 inferior to his 3ife, the co4ple is not satisfied
d4rin- se6. Altho4-h the5 are ph5sicall5 health5 .4t ps5cholo-icall5
the are defeated. Act4all5, en<o5ment in the interco4rse can .e
divided into ( parts. >irst .ein- the pleas4re in the e6citement 3hich
is -enerall5 called as forepla5 and the second .ein- the act4al
performance of interco4rse 4nto the point of clima6. The pleas4re in
the first part is f4ll5 dependent on the mental concentration to3ards
the se64al tho4-ht and activities, appearance of the .od5 of the .oth
h4s.and and 3ife. >or a .rief period after marria-e, the ph5sical
appearance matters .4t as life proceeds, this factor .ecomes
meanin-less. In the second case 3hen the 3ife is more .ea4tif4l
than the h4s.and, then an inferiorit5 comple6 -rips the h4s.and and
he does not feel comforta.le at the tho4-ht of interco4rse and does
not find f4ll stren-th in the or-an at the time of interco4rse. :ven the
3ife -ets irritated .4t hardl5 4nderstands the pro.lem. ;4t if the 3ife
is mat4red eno4-h, she can easil5 trace o4t the root ca4se of the
pro.lem and sort it o4t. In most of the cases, the female reaches the
clima6 later than man does. There are some ca4ses .ehind it. One
of them is that the
HAHMI DA!A"HA#A, $a%i &ada treet Amroha'())((*
1'
Distt. +.,. #a-ar (U.,.) India, Mo.ile #o/' 01210222*22
prod4ctive or-an of a man is o4tside, 3hile in case of 3omen, it is
inside. In case of man, it is to4ched prior to the 3omen, so the
pleas4re for the man .e-ins, prior to the 3omen, and hence, even
.ein- e84all5 stron- in se6, man dischar-e earlier than the 3omen.
One more factors matter. 4ppose a man is f4ll5 e6cited 3hen he
to4ches his 3ife .4t in man5 cases, 3ife at the times of to4ch 3ill
not .e so e6cited. Hence, there 3ill .e a phase difference in man
and his 3ife. ometimes a man thin9 that he is not competent for his
3ife so far se64al stren-th in concerned. ;4t it is onl5 a
mis4nderstandin- .eca4se of aforesaid factor. To remove this
mis4nderstandin-, man sho4ld tr5 to compensate this phase of
difference in their de-ree of e6citement. Here is the second 3a5,
that is the medical treatment. >or this a man sho4ld visit a 3ell'
84alified Ha9eem. To ta9e pills, dr4-s and other thin-s, 3hich sho3s
the immediate effect is hi-hl5 dan-ero4s for the 5o4th. He 3ill loose
all potentialit5 in lon- r4n and reach a sta-e even after ta9in- dr4-s,
man is helpless to achieve the re84ired potential.
A Ha11? 8ews /%$ Chi.d.ess C%u1.es
:ver5 married co4ple desires to have a child in their famil5.
>or 3ant of a child there is al3a5s a disr4pted atmosphere in
that famil5. ome cheats posin- as mon9s deceive man5
innocent persons. The reason for not havin- a child m4st .e
detected first. It is onl5 possi.le 3hen .oth 3ife and h4s.and are
thoro4-hl5 e6amined .5 an e6perienced ph5sician. At the times
men remarr5, 3itho4t 9no3in- the fact that the5 themselves are
the ca4se of their childlessness. o 5o4 are advised to
safe-4ard 5o4r interest from deceivin- persons and al3a5s
cons4lt a -ood, 84alified and e6perienced ph5sician.
If 5o4 thin9 if proper, 5o4 ma5 come to o4r Da3a9hana -et 5o4r
self f4ll5 e6amined and derive some .enefit from o4r e6perience. In
HAHMI DA!A"HA#A, $a%i &ada treet Amroha'())((*
1@
Distt. +.,. #a-ar (U.,.) India, Mo.ile #o/' 01210222*22
case 5o4r are not in a position to contact 4s personall5 or 5o4
are livin- at a distant place, 5o4 can post 4s a letter -ivin- the
details of 5o4r s4fferin-, 3e 3ill definitel5 -ive 5o4 proper and
sincere -4idance.
Diabetes
The less formation of Ins4lin and non'acc4m4lation of s4-ar,
comin- o4t 3ith 4rine and mi6in- 4p 3ith the .lood is called
dia.etes is a hereditar5 disease. D4e to o.esit5, lac9 of ph5sical
e6ercise, a-ein- and disf4nctionin- of pancreas, dia.etes can
happen. Too m4ch of thirst, .ad smell in 4rine, 4nhealin- of
3o4nds, re-4lar decrease in si-ht, ac4te 3ea9ness and irre-4lar
period I infertilit5 in ladies are the main s5mptom of dia.etes.
The patient sho4ld stop cons4min- s4-ar I s3eet and minimi%e
the oil cons4mption. >ood sho4ld .e ta9en at re-4lar interval.
:6ercise sho4ld .e done re-4larl5 to control 3ei-ht. Dia.etes, a
serio4s disease in 3hich .od5 meta.olism is severall5
disordered and ener-5 ma9in- machiner5 malf4nctions. Tho4-h
the recorded histor5 of dia.etes is ver5 old .4t modern
civili%ation and its life st5le are prime ca4ses of this dan-ero4s
disease. :6cessivel5 starch5 diets, the manner in 3hich 3e eat
and drin9 o4r inta9e of tinned or preserves food, the
preservatives 4sed in s4ch food and .evera-es and the mental
stress and strain to 3hich a man is e6posed toda5. All these are
the aspects of life that modern science and technolo-5 have
provided to h4man .ein-s have .ecome a c4rse in dis-4ise.
A Gree9 ph5sician, Areataevs, first recorded the name dia.etes
in the second cent4r5 AD. Thomas !illis (*2(*'*2DB) an :n-lish
anatomist and ph5sician, reported the s4-ar5 taste of 4rine. The
>rench ph5siolo-ist Fla4de ;ernard (*G*C'*GDG) devoted research
to the role of s4-ar in the .od5 and first provided a rational .asis for
4nderstandin- dia.etes arose in connection
HAHMI DA!A"HA#A, $a%i &ada treet Amroha'())((*
1,
Distt. +.,. #a-ar (U.,.) India, Mo.ile #o/' 01210222*22
3ith a malf4nction in the pancreas, a lar-e or-an in the -4t 3hich
prod4ces a n4m.er vital hormone and en%5me, .4t it 3as not
4ntil *11(, that t3o Fanadians, ir >redric9 ;antin- and Fharles
;est, isolated ins4lin from pancreatic tiss4e and 3ith the help of
+ohn MacHeaod, sho3ed that it is essential for the proper
4tili%ation of s4-ar.
Thro4-h, modern medicine or allopath5 has scaled -reat
hei-hts in research I treatment? it misera.le failed to provide a
permanent c4re to dia.etes. A-e'old 4nani s5stem
ac9no3led-ed dia.etes tho4sands of 5ears a-o and evolved
effective I permanent c4re for dia.etes traditional Ha9eems 3ith
their vast 9no3led-e and e6perience evolved potent medicine for
a complete relief from dia.etes.
7%d? D E%in Pain
ince a-es, .od5 pain I <oint pain have .een a matter of
serio4s concern for people s4fferin- from it. Most affected from it
are the people of old a-e 3ho more or less s4ffer from it in one
3a5 or the other. ;4t not onl5 old, even 5o4n- people also
e6perience these pains. If 5o4n- it is mostl5 the aftermath of an5
serio4s in<4r5 s4ffered earlier, 3hich reocc4rs from time to time.
;4t it is no3 to sa5 .5e'.5e all these pains.
Unani
It loo9s there is a m5ster5 s4rro4ndin- 4nani. Unani medicine is
in fact the least 9no3n therape4tic s5stem toda5. The 3hole 3orld'
seems to .e in the dar9 on 4nani. If 5o4 as9 someone a.o4t lesser
9no3n alternative treatment li9e Re9ei or panic healin- or Fr5stal
therap5, the person mi-ht .e a.le to -ive some idea perhaps, .4ts
hardl5 an5thin- on 4nani an Indian s5stem of medicine reco-ni%es
and respected almost or par 3ith A54rveda
HAHMI DA!A"HA#A, $a%i &ada treet Amroha'())((*
1B
Distt. +.,. #a-ar (U.,.) India, Mo.ile #o/' 01210222*22
and iddha. ;4t 3hoever dares to peer thro4-h, is prett5 s4re to
have a -lance at the slo3l5 4nfoldin- 3orld off 3onders as
da%%lin- as that of an Ara.ian tale.
4pposed to .e an Ara. medicine, 4nani 3as propa-ated in
India .5 travellers from Fentral Asia. It 3as d4rin- the *Cth
and*Bth cent4r5 that 4nani s5stem thrived in this co4ntr5, it is
.elieved. A lot of e6perimentation addin- n4mero4s native dr4-s
has .een done after3ards to this s5stem to ma9e it as 3hat it
loo9s li9e toda5. Ho3ever, a s5stematic st4d5 and c4rric4l4m on
this discipline started onl5 in the late half of (0th cent4r5 till them
the entire practice of 4nani her.s and minerals of preparation of
dr4-s. Its f4ndamentals are also close to A54ervdic medicine.
Ta9e for e6ample, the fo4r elemental principle of Ti..i discipline
that holds all livin- and nonlivin- thin-s are prod4ced from al'nar
(fire), al'ha3a (air), al'ma (3ater) and al'ardh (earth). It is similar
to panch.h4ta principal in A54rveda.
Thro4-h .oth the s5stems share common platform in terms
of certain classical theories, the5 are different in their themes I
temperamental theor5 is considered the .ac9.one of 4nani
s5stem. H4moral theor5 pres4pposes the presence of 5o4r
(fl4ids) vi%. ;lood, phle-m, 5ello3 .ile and .lac9 .ile in the .od5.
Im.alance of h4moral constit4tion is .o4nd to ca4se disease.
The temperament of the person is also determined .5 these
h4mo4rs. It is .elieved that the 4nani dr4-s too have
temperaments. The5 are classified 4nder fo4r cate-ories the5
are hot moist, cold moist, cold dr5 and hot dr5. ;efore treatment
a person=s temperament .e considered. A hot dr4- can
adversel5 affect a person 3ith similar temperament.
HAHMI DA!A"HA#A, $a%i &ada treet Amroha'())((*
1C
Distt. +.,. #a-ar (U.,.) India, Mo.ile #o/' 01210222*22
O.i%5%s1e$mia
The deficienc5 of mo.ile and active spermato%oa in seman
is 9no3 as olio-ospermia.The petients s4ffrin- from this disease
are 4na.le to -et their female partner conceive, as the5 have lo3
co4nt of spermato%oa. It is -enerall5 ca4sed .5 accident, veneral
disease, e6cessive mast4r.ation, alcoholism and at times it
comes, 3ith the .irth. To -et the disease dia-nosed , a patient is
re84ired to -o for semen test and to cons4lt a specialist. If
treatment is ta9en re-4larl5 and for s4fficient time from specialist,
the spermato%oa can .e increased in semen.
9$i5idit?
>ri-idit5 is the state of health 3hen a 3oman is not
interested in se6. he either feels 4ncomforta.le or the 3hole act
.ecomes too painf4l for her. The main reason .ehind this co4ld
.e h4s.andJs inade84ac5, fear of pre-nanc5 4npleasant s464al
e6perience, se6 in-norance, -4ilt or painf4l first interco4rse.
9%$ C%nsu.tati%n
As a medical practitioner devoted to the services fo the
s4fferin-s, it is o4r sincere aim ot remove the 3ron- ideas
em.edded in the minds of the patients so that their f4t4re lives
.ecome free from all 3orries and the5. O4r earnst desire is to
help the patients .5 means of o4r e6pert and sincare advice and
scientific medical treatment.
Readers can cons4lt to have a sincere -4idance on all their
.4fflin- pro.lems, se64al d4ffic4lties and ailments Overcomin- the
C%nsti1ati%n
In Fonstipation the patient is not a.leto have a clear motion
and d4rin- the passe-e of stool, patient e6periences act4le pain.
The stomach al3a5s appears to .e hard I heav5 and the pationt
doesnJt feel h4n-ar5. This -enerall5 hapens 3hen a person eats
too m4ch and is not a.le to di-est.
S%me Im1%$tant inst$u2ti%ns t% 6emembe$
ab%ut H%ne? M%%n
HAHMI DA!A"HA#A, $a%i &ada treet Amroha'())((* Distt.
+.,. #a-ar (U.,.) India, Mo.ile #o/' 01210222*22
1
If 5o4 co4ld not prove 5o4rself a -ood companion to 5o4r
ne3l5 3edded 3ife,5o4 cannot also .e an idea companian for
her in.ed as 3ell. he 3ill ta9e 5o4 as a ver5 se65 and l4st5
man as if she is onl5 an o.<ect of se64al en<o5ment. This is 3h5
it sho4ld .e necessar5 to ta9e her as a life companian and not
as a thin-s of se64al satisfaction or onl5 a .ed side partner.
The first meetin- .et3een h4s.and and 3ife is the most
val4a.le of life. Ko4 m4st 9no3 the code of dececn5 and
o.serve -ood manners and need not .e in a rec9less h4rr5
a.o4t s464al 4nion, other3ise this happ5 occasion ma5 t4rn into
an 4nl4c95 ni-ht.
The ed4cated -irls of toda5 have read novels of love and
romance and accordin-l5 the5 have formed s4ch a pict4re of
their f4t4re married life. The5 3ant a man 3ho fite into their
alread5 formed romantic ime-e of an ideal h4s.and and the5
3ant to t4rn their lives in the same romantic 3a5. If the h4s.and
is a.le to 3in over his 3ife .5 his lovin- .ehavio4r., then indeed
if 3o4ld .e a -ood to their ne3l5 married life. The h4s.and
sho4ld never praise the .ea4t5,84alities and clothes of other
3oman .efor his ne3l5 3ife.
Attenti%n <%uth
As a matter of fact #i-ht Dischar-es, permatorrhoea,
,remat4re, :<ec4lation, Importanc5 etc. are not the thin-s to .e
afraid of do not feel nervo4s a.o4t these diseases, .4t ta9e proper
care of the. The s464al diseases, are the diseases li9e fever, cold
and co4-h etc. As the5 can also .e c4red after treatment, the
se64al dishoredrs can also .e treatd and set to order 3ith the help
of cons4latarion of an e6perienced ph5sician. Ko4 sho4ld 9eep this
fact in 5o4r mind that it is not a sin to s4ffer from these disease and
do not feel ashamed of its treatment. As a medical practitioner of
lon- e6perience. I can sa5 3ith confidence that man5 persons are
victims of their o3n mental 3ea9ness and 3ron- nations. The5
mis4nderstand themselves to .e importent. In fact the5 do not
s4ffer from an5 s4ch disease. The5 onl5 s4ffer from mantal
impotanc5 and readers sho4ld note that mental (,s5chic) impotenc5
is more dan-ero4s than ph5sical impotanc5. D4e to this fear a
person 9eeps himself a3a5 from his .eloved of his 3ife.
HAHMI DA!A"HA#A, $a%i &ada treet Amroha'())((*
!+
Distt. +.,. #a-ar (U.,.) India, Mo.ile #o/' 01210222*22
It is ver5 essential in s4ch cases that these 3ron- nations and
fears sho4ld .e thro3n off from the minds of the patients .5
cons4lin- an e6perienned, 84alified and honest ph5sician. In
realit5 onl5 he can free s4ch t5pe of desease from all their 3ron-
nation and 3orries and ma9e their lives happier and healthier.
A 3%$d %/ C%n/iden2e
As a matter of fact #i-ht Dischar-es, permatorrhoea,
,remat4re, :<ec4lation, Importanc5 etc. are not the thin-s to .e
afraid of do not feel nervo4s a.o4t these diseases, .4t ta9e proper
care of the. The s464al diseases, are the diseases li9e fever, cold
and co4-h etc. As the5 can also .e c4red after treatment, the se64al
dishoredrs can also .e treatd and set to order 3ith the help of
cons4latarion of an e6perienced ph5sician. Ko4 sho4ld 9eep this fact
in 5o4r mind that it is not a sin to s4ffer from these disease and do
not feel ashamed of its treatment. As a medical practitioner of lon-
e6perience. I can sa5 3ith confidence that man5 persons are victims
of their o3n mental 3ea9ness and 3ron- nations. The5
mis4nderstand themselves to .e importent. In fact the5 do not s4ffer
from an5 s4ch disease. The5 onl5 s4ffer from mantal impotanc5 and
readers sho4ld note that mental (,s5chic) impotenc5 is more
dan-ero4s than ph5sical impotanc5. D4e to this fear a person 9eeps
himself a3a5 from his .eloved of his 3ife.
THE SEC6ET O9 OU6 SUCCES
HAHMI DA!A"HA#A has ancient and traditional form4las
.ac9ed .5 the e6perience acc4m4lated since *1(1. These
form4las have .een s4ccessf4ll5 tried on man5 patients -ivin-
them a ne3 lease of po3er and ena.lin- them to lead a happ5
married life. After prolon-ed research and ceaseless efforts, 3e
have .een s4ccessf4l to evolve com.ination of rare her.s,
;hasmas("4shtas), Rasa5ans etc., 3hich 3ere once 4sed .5
Ra<as and #a3a.s. #o3 5o4 can also avail these effective
com.inations. O4r co4rses of treatment are also sent to
co4ntries li9e, :n-land, America, Fanada, Iran, Ira8, "43ait,
Ara.ian G4lf, a4di Ara.ia, Indonesia etc.
HAHMI DA!A"HA#A, $a%i &ada treet Amroha'())((*
!1
Distt. +.,. #a-ar (U.,.) India, Mo.ile #o/' 01210222*22
"uesti%n
0*. Are 5o4 married7
0(. !hat is 5o4r occ4pation7
0C. !hat is 5o4r a-e, hei-ht I 3ei-ht7
4. Have 5o4 ever s4ffered from s5philis or -onorrhea7
5. Have 5o4 3asted semen in earl5 life7 If so ho37
6. Do 5o4 -et 3hite dischar-e after 4rination7
0D. Do 5o4 -et ni-ht dischar-e7 If so, after ho3 man5 da5s7
0G. Is 5o4r or-an .ent or is there an5 other defect in the penis7
9. Do 5o4 -et re84ired hardness in 5o4r or-an 3hile e6cited7
10. Do 5o4 feel 3ea9 after ph5sical contact 3ith a 3oman7
11. !hat is 5o4r d4ration of interco4rse7
12. Are 5o4 havin- an5 children7
All chronic, persistent and se64al ailments are
confidentiall5 treated.
,lease 3rite 5o4r name and address le-i.l5, prefera.l5
in .old letters to ens4re I do mediate on o4r part.
HASHMI DA3A;HA8A
$a%i &ada treet Amroha'())((*, Distt. +.,.
#a-ar (U.,.) India, Mo.ile #o/' 01210222*22
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