The cruse may be cancelled, but the demons

may remain
Just as other demons do not automatically leave at
the time of salvation, neither do the demons that
you get from your ancestors automatically leave
you either.
Lets say that you accepted Jesus at age 15.
Because you were born a sinner and outside of
Gods covenant, you were still living under the
curses handed down to you and demons can enter
you through those curves. nce you have accepted
Jesus, those curses are bro!en automatically, but
often the demons that entered in before you
accepted Jesus still need to be cast out. "n other
words, the curse is already bro!en, and there is no
need for you to brea! any generational curses. But
the demons who entered into you through those
curses before you accepted Jesus may still need to
be cast out. #o you need to do the gesture. $ray
and fast. "dentify the sins, the #pirits that are
bothering you. %epent, renounce and rebu!e them,
in Jesus name. &hat is why it seems so many
believers are living under generational curses, when
the Bible ma!es it clear that we have been freed
from any curses handed down from our forefathers'
(% B"BL) #&*+,
B%)-."/G
G)/)%-&"/-L
0*%#)#
". What does the bible say about breaking
generational curses?
&he bible mentions 1generational curses2 in several places 3)4odus 56758
9:7;8 /umber 1:71<8 +euteronomy 57=>. God warns that 1?e is a Jealous
God, punishing the children for the sin of the fathers to the third and fourth
generation of those who hate ?im2.
"t sounds unfair for God to punish children for the sins of their father.
?owever, there is more to it than that. &he e@ects of sin are naturally
passed down from one generation to the ne4t. Ahen a father has a sinful
style, his children are li!ely to practice the same sinful style. "mplied in the
warning of )4udos56715 is the fact that the children will choose to repeat
the sins of their fathers. &his passage refers to 2ungodly fathers2 and
1rebellious children2. #o, it is not unBust for God to punish sin to the third or
fourth generationC those generation are committing the same sin their
ancestors did. +euteronomy 57DC15 they disobeyed and dishonoured the
16 commandments of God, especially commandments 1 to :.
&he cure for generational curses has always been repentance. Ahen "srael
turned from idols to serve the living God, the 1curse2 was bro!en and God
saved them 3Judges 97=,158 1 #amuel 15716C11>. ,es, God promised to visit
"sraels sin upon the third and fourth generations., but in the very ne4t
verse ?e promised that ?e would 1show2 love to a thousand 3generations>
of those who love me and !eep commandments2 3)4odus 567D> in other
words, Gods grace is last a thousand times longer than his wrath.
(or the new generation, 0hristian who is worried about a generational
curse, the answer is salvation through Jesus 0hrist. - 0hristian is a new
creation 35 0orinthians 571;>. ?ow can a child of God still under Gods
curse
Romans 8:1-4
!1 E &herefore, there is no condemnation for those who are in Jesus 0hrist
!"- because through Jesus 0hrist the law of the #pirit who gives life has
set you free from the law of sin and death.
# E for what the law was powerless to do because it was wea!ened by the
Fesh, God did by sending his own #on in the li!eness of sinful Fesh to be a
sin o@ering. -nd so he condemned sin in the Fesh
!4 E in order that the righteous reGuirements of the law might be fully met
us, who do not live accordingly to the Fesh but according to the #pirit.
&a!e note v.:b
&he cure for a Hgenerational curse2 is repentance, renouncement of our
sins, faith in 0hrist and a life consecrated to the Lord
Romans 1":1-"
!1 E &herefore, " urge you brothers and sisters, in view of Gods mercy, to
o@er your bodies as a living sacriIce, holy and pleasing to God, this is your
true and proper worship.
!" E +o not conform to the pattern of this world, but be transformed by
the renewing of your mind then. &hen you will be able to test and approve
what Gods will isC his good, pleasing and perfect will.
$%hesians 1:#- $raise be to the God and (ather of our Lord Jesus
0hrist, who has blessed us in the heavenly realms with every spiritual
blessing in 0hrist.
$%hesians 1:8-"" - 8 that he lavished on us with all wisdom and
understanding. & -nd he made !nown to us the mystery of his will
according to his good pleasure, which he purposed in 0hrist, 1' to be put
into e@ect when the times will have reached their fulIllmentCCto bring all
things in heaven and on earth together under one head, even 0hrist. 11 "n
him we were also chosen, having been predestined according to the plan of
him who wor!s out everything in conformity with the purpose of his
will, 1"in order that we, who were the Irst to hope in 0hrist, might be for
the praise of his glory. 1# -nd you also were included in 0hrist when you
heard the word of truth, the gospel of your salvation. ?aving believed, you
were mar!ed in him with a seal, the promised ?oly #pirit, 14 who is a
deposit guaranteeing our inheritance until the redemption of those who are
GodJs possessionCCto the praise of his glory.
Thanksgiing and (rayer
1) (or this reason, ever since " heard about your faith in the Lord Jesus and
your love for all the saints, 1* " have not stopped giving than!s for
you, remembering you in my prayers. 1+ " !eep as!ing that the God of our
Lord Jesus 0hrist, the glorious (ather, may give you the #pirit of
wisdom and revelation, so that you may !now him better. 18 " pray also
that the eyes of your heart may be enlightened in order that you may
!now the hope to which he has called you, the riches of his glorious
inheritance in the saints, 1& and his incomparably great power for us who
believe. &hat power is li!e the wor!ing of his mighty strength, "' which he
e4erted in 0hrist when he raised him from the dead and seated him at his
right hand in the heavenly realms, "1 far above all rule and authority,
power and dominion, and every title that can be given, not only in the
present age but also in the one to come. "" -nd God placed all things
under his feet and appointed him to be head over everything for the
church,
"". $,am%les
-fter the e4ile of the "sraelites from the boo! of )4odus, $rophet
/ehemiah became the governor. God has placed in his heart to
rebuild the walls of Jerusalem. But /ehemiah can not do this tas!
without repenting, renouncement of their sins and wic!edness of
their forefathers.
-ehemiah 1:)-+
!) E &hen " said7
Lord, the God of heaven, the great and awesome God, who !eeps
his covenant of love with those who love him and !eep ?is
commandments.
!* E let your ear be attentive and your eyes open to hear the
prayer your servant is praying before you day and night for your
servants, the people of "srael. " confess sins we "sraelites, including
myself and my fathers family, have committed against you
!+C Ae have acted very wic!edly toward you. Ae have not obeyed
the commands, decrees and laws you gave your servant Koses.
-ehemiah &: 1-1'
!1 E n the twenty fourth day of the same month, the "sraelites
gathered together, fasting and wearing sac!cloth and putting dust
on their heads
!"C &hose of "sraelite descent had separated themselves from all
foreigners. &hey stood in their places and confessed their sins and
sins of their ancestors.
!# E &hey stood where they were and read from the Boo! of the
Law of the Lord their God for a Guarter of the day, and spent
another Guarter in confession and in worshipping the Lord their
God.
!4 E #tanding on the stairs of the Levites where Jeshua,
Bani,.admiel, #hebaniah, Bunni, #herebiah, Bani and .enani. &hey
cried out with loud voices to the Lord their God.
!) E -nd the LevitesCCJeshua, .admiel, Bani, ?ashabneiah,
#herebiah, ?odiah, #hebaniah and $ethahiahCCsaid7 L#tand up and
praise the L%+ your God, who is from everlasting to everlasting.L
LBlessed be your glorious name, and may it be e4alted above all
blessing and praise.
!* C ,ou alone are the L%+. ,ou made the heavens, even the
highest heavens, and all their starry host, the earth and all that is
on it, the seas and all that is in them. ,ou give life to everything,
and the multitudes of heaven worship you.
!+ C L,ou are the L%+ God, who chose -bram and brought him out of *r
of the 0haldeans and named him -braham.
v.< C ,ou found his heart faithful to you, and you made a covenant with him
to give to his descendants the land of the 0anaanites, ?ittites, -morites,
$eriMMites, Jebusites and Girgashites.,ou have !ept your promise because
you are righteous.
!& C L,ou saw the su@ering of our forefathers in )gypt8 you heard their cry
at the %ed #ea.
!1' C ,ou sent miraculous signs and wonders against $haraoh, against all
his oNcials and all the people of his land, for you !new how arrogantly the
)gyptians treated them. ,ou made a name for yourself, which remains to
this day.
...! /an 0od break the cycle o1 generational sin?
&he Lord created families as beautiful e4tension of ?is image. #adly, in our
fallen world we are born in a sinful state and can only be redeemed by our
0reator. ur natural state is selIsh at the best and pathological at its
worst. +ysfunction comes naturally to us.
&hat is why salvation through Jesus is the Irst !ey to brea! generational
sin. Jesus o@ers us forgiveness, cleansing of sin, and real, unconditional
love 3John 17= C /ow this was JohnJs testimony when the Jews of Jerusalem sent
priests and Levites to as! him who he was.>. Jesus gives ?is followers the power
to love li!e ?e does, a love that is Illed with grace and compassion. ?e is
our e4ample for how to love rather than loving ourselves or pleasure 3John
1979: CL- new command " give you7 Love one another. -s " have loved you,
so you must love one another. >

2ames ):1* Re%entance and Renouncement
&herefore confess your sins to each other and pray for each other so that
you may be healed. &he prayer of a righteous man is powerful and
e@ective.
Romans 1":1-"
!1C &herefore, " urge you, brothers, in view of GodJs mercy, to o@er your bodies as
living sacriIces, holy and pleasing to GodCCthis is your spiritual act of worship
!"C +o not conform any longer to the pattern of this world, but be transformed by
the renewing of your mind. &hen you will be able to test and approve what GodJs will
isCChis good, pleasing and perfect will.
" /orinthians ):1+-18
!1+ C&herefore, if anyone is in 0hrist, he is a new creation8 the old has gone, the
new has come'
!18 C -ll this is from God, who reconciled us to himself through 0hrist and gave us
the ministry of reconciliation7
&he second !ey is to live a life worthy of our calling as ?is children.
2eremiah #":18 3,ou show love to thousands but bring the punishment for the
fathersJ sins into the laps of their children after them. great and powerful
God, whose name is the L%+ -lmighty,> says that the conseGuences of sin
from one generation are visited on the ne4t generations. #ins
destructive conseGuences hurt the person committing the sin as
well as those around him. )ach generation has the choice to let
their natural inclination 1repeat the cycle2 or 1to Ind a better way2.
$eople often want to brea! negative cycles but do not !now how
because they way of thin!ing that they were raised with has
confused them. "n addition, brea!ing the cycle can divide families
when a person want to follow Jesus instead of family traditions 3see
3uke 1":)1-)#C)1 +o you thin! " came to bring peace on earthO /o, " tell you,
but division. )" (rom now on there will be Ive in one family divided against each
other, three against two and two against three. )#&hey will be divided, father
against son and son against father, mother against daughter and daughter against
mother, motherCinClaw against daughterCinClaw and daughterCinClaw against motherC
inClaw.L >. #ome family members will choose 0hrist and be reBected
by their relatives for doing so.
)ven without adversity from family members, it can be very diNcult
to recogniMe and brea! sinful patterns in families. &he truth is that
without 1J)#*#2, no one can brea! the grip of sin.
"P. 4irst 5ey: 6alation through 2$676 /8R.6T 96%iritual and
(hysical:
Aithout Jesus humans do not see or comprehend the depth of
mans depravity. &herefore, salvation is the ultimate in brea!ing the
cycle of generational sin. &hen as the new generation begins a
family must see! to follow the biblical model for marriage,
parenting and living in order to replace the old destructive ways.
$%hesians ):"1 3#ubmit to one another out of reverence for 0hrist>
summariMes Gods instructions for how family members ought to
treat one another7 1#ubmit to one another to honor and love
another, caring for each others needs as they care for their own.
Ahen family members submit to Gods command, the result is
peace and fulIlment through loving relationships as God intended.
God created a perfect family system, but sin has damaged it. ur
only way to have a family that bears fruit is to follow 0hrist. "nstead
of a cycle of pain, the generation that chooses to follow Jesus sows
blessing for the generations to come. &hey will actually begin a
cycle of blessing rather than dysfunction. Gods principle is that we
reap what we sow 30alatians *:+-& C+ +o not be deceived7 God cannot be
moc!ed. - man reaps what he sows. 8 &he one who sows to please his sinful
nature, from that nature will reap destruction8 the one who sows to please the #pirit,
from the #pirit will reap eternal life. & Let us not become weary in doing good, for at
the proper time we will reap a harvest if we do not give up. >. $arents who
invest their lives in loving and training their children will see adult
children who thrive and wal! with 0hrist 3(roerbs "":* C&rain a
child in the way he should go, and when he is old he will not turn from it. >
0hildren who loved and valued will honor their parents. But sowing
seeds of instant gratiIcation and irresponsibility will reap a harvest
of heartache.
Aounds from past hurts can be diNcult to overcome. #ome
believers struggle with generational sin, especially if they are the
Irst generation to follow 0hrist. "t is diNcult to honor those who
have wounded us and to sacriIce our desires for the good solution
of our children. ften, the old thin!ing patterns and beliefs cloud
Budgement. &he weapon against being fooled by our natural pride
and selIsh point of view is the Bible. &he Bible transforms our
thin!ing. .nowing facts from the Bible is not the same as
surrendering to the truth of the Bible. Pictory comes through
see!ing a relationship with Jesus and e4amining ourselves to
confess areas that need redeeming.
6econd key: 3iing a li1e ;orthy o1 0od 9(hysical and
6%iritual:
Jesus tells ?is followers to deny self and live for ?im 3<atthe;
1*:"4-") "4 &hen Jesus said to his disciples, L"f anyone would come after me, he
must deny himself and ta!e up
his cross and follow me. ") (or whoever wants to save his life will lose it, but
whoever loses his life for me will Ind it>. &his means we will be no longer
live for what pleases us, but for what pleases Jesus. Jesus gives
wisdom to those who follow ?im so that they can ma!e choices to
obey in everything 33uke 1:1+ CBut they had no children, because )liMabeth
was barren8 and they were both well along in years.8 2ames 1:) C"f any of you
lac!s wisdom, he should as! God, who gives generously to all without Inding fault,
and it will be given to him.8 #:1+ CBut the wisdom that comes from heaven is Irst
of all pure8 then peaceCloving, considerate, submissive, full of mercy and good fruit,
impartial and sincere. >. Ahen we follow 0hrist, everything will
eventually wor! in our favour and for our good 3Romans 8:"8C -nd
we !now that in all things God wor!s for the good of those who love him, who have
been called according to his purpose> -s a result of our relationship with
0hrist, we can now act li!e sons and daughters of God 3Romans
1":" C+o not conform any longer to the pattern of this world, but be transformed
by the renewing of your mind. &hen you will be able to test and approve what GodJs
will isCChis good, pleasing and perfect will. 8 " /orinthians *:1+-18
1+ L&herefore come out from them and be separate, says the Lord. &ouch no
unclean thing, and " will receive you.L 18 L" will be a (ather to you, and you will be
my sons and daughters, says the Lord -lmighty.L>. ur true family is the body
of 0hrist, and God is a ?eavenly (ather to ?is children. ur choice
to follow 0hrist is the greatest gift we can give to future
generations.
=uestions7 1+oes a son bear any responsibility for the sins of the father2
>ns;er7 )Me!iel 1< ma!es it clear that God holds each individual responsible for his
or her own sin. Perses 1 through : say, 1&he word of the Lord came to me7 1Ahat do
you people mean by Guoting this proverb about the land of "srael7 1&he parents eat
sour grapes, and the childrens teeth are set on edge2O -s sure as " live, declares the
#overeign Lord, you will no longer Guote this proverb in "srael. (or everyone belongs
to me, the parents as well as the childCboth ali!e belong to me. &he one who sins is
the one who will die.2 -t the same time, )4odus 5675CD says 1 (or ", the Lord your
God, am a Bealous God, punishing the children for the sin of the parents to the third
and fourth generation of those who hate me, but showing love to a thousand
generations of those who love me and !eep my commandments. 1#o, do children
bear responsibility for their sinO ,es or /o.
,es' "f your are still under the law. /o' "f you have the !eys 3the new covenant>
God Budges the heart of each individual. "n both the old and new
&estaments, we see God interact with people based on their own faith. "n
Genesis, we see God treat 0ain di@erently from -bel, based on their
diNcult actions. $?ekiel 18:#' says, 1&herefore, you "sraelites, " will Budge
each of you according to your own ways.2 2ohn #:1* says that 1Ahoever
believes in Jesus shall not perish but have eternal life 3emphasiMes added>.
@erse 18 says 1Ahoever believes in ?im is not condemned, but whoever
does not believe stands condemned already because they have not
believed in the name of Gods one and only son2. 0learly, salvation is
o@ered to all, regardless of the actions of ones parents. -lso <atthe;
*:## says that 1But see! Irst his !ingdom and his righteousness, and all these
things will be given to you as well. 1
P. )Q-K$L)
n the other hand, it is obvious that the sins of parents do a@ect
their children. +avid and Bathshebas Irst born son died after birth
due to their sin. &he "sraelites, as a nation, were punished by God
for their sin, and that punishment sometimes a@ected the children
as well. &oday, we see how parental sin a@ects children. &hose who
grow up watching sinful behaviour are often more li!ely to engage
in it themselves. 0ertain sins ta!e parents out of the home or
inhibit their ability to be loving caregivers, setting the children up
for possible problems in the future. -ddiction often has genetic
components. &he relatively new Ield of epigenetic is suggesting
that trauma can leave 1molecular scars2 on our +/-C and that
those scars are passed down genetically to the third and fourth
generation. )ven more obviously, -dam and )ves sin has a@ected
all of us. Ae are all born with sinful natures because -dam chose to
disobey God. ?is sin was 1passed down2 to us.
#in is never a private issue. "t always a@ects those surround us.
&his is especially true in families. &he sins of the parents will a@ect
their children. ?owever, God is gracious and merciful. Ae are all
marred by sin 3Romans #:"# Cfor all have sinned and fall short of the
glory of God,>. Ae are all given the option to accept Jesus cleansing
3Romans *:"# C (or the wages of sin is death, but the gift of God is
eternal life in 0hrist Jesus our Lord.> A) can be adopted into Gods
family and inherit a new nature. &he bible even spea!s of being
born again in genetic terms7 1/o one who is born of God will
continue to sin, because Gods seed remains in them 131 2ohn #:&
C/o one who is born of God will continue to sin, because GodJs
seed remains in him8 he cannot go on sinning, because he has been born
of God., emphasis added>. God forgives sin when we accept the
sacriIce of Jesus. 1God made him who had no sin to be sin for us,
so that in him we might become the righteousness of God2 3"
/orinthians ):"1 CGod made him who had no sin to be sin for us, so
that in him we might become the righteousness of God.>
@.! >nother 1actor to consider
>! Trans1erring o1 6%irits
&ransferring of #pirits is another source of bondage. &here are other
things that can 1seem2 li!e generational curses, but are not.
$erhaps the most common is if there is an ungodly soul tie formed
between you and one of your ancestors that can also allow for the
transferring of #pirits. 3AitchcraftRspellR#atanic activities>
A! .gnorance: >nother source o1 bondageB
" also believe that some people can live under what #))K# li!e a
generational curse, simply because they believe it is still in e@ect'
Ae need to !now that is is / L/G)% in e@ect, and we have been
(%))+ from any generational curses we use to live under' Jesus
ma!es it very clear that we can be held in bondage to sin through
ignorance 3John <C91C9D> and " believe the same is true with
bondage to generational curses.
"f you !now that you are saved 3Irst !ey> and living a life worthy of
God 3second !ey> then believe' +o not doubt'
0hristian can be a@ected by spirits that have entered through those
curses before they accepted Jesus. Just li!e many peopleHs past
actions before they came to 0hrist and have landed them in
demonic bondage and caused them to pic! up demons. &hose
demons are not automatically shed at the time of salvation8 they
often need to be cast out. &he same is true with demons that enter
in through generational curses 3doorway to demons>
?ave you deal with a spirit that has entered through a generational
curses is very simple7 Kar! 1D7 ;, 1-nd these signs shall follow
them that believe8 in my /ame shall they cast out devils..2 Learn of
the spiritual authority that Jesus has given you over demons spirits,
and by faith, you can command those spirit leave you in Jesus
name' "f you can not seem to get them out, try prayer and fasting,
as Jesus clearly stated, some demons would not come out unless
you have a higher level of faith that only prayer and fasting can
bring you into 3<atthe; 1+:1&-"1 C1& &hen the disciples came to Jesus in
private and as!ed, LAhy couldnJt we drive it outOL "' ?e replied, LBecause you have
so little faith. " tell you the truth, if you have faith as small as a mustard seed, you
can say to this mountain, JKove from here to thereJ and it will move. /othing will be
impossible for you. L "" Ahen they came together in Galilee, he said to them, L&he
#on of Kan is going to be betrayed into the hands of men. "# &hey will !ill him, and
on the third day he will be raised to life.L -nd the disciples were Illed with grief.
The Tem%le Ta,
"4 -fter Jesus and his disciples arrived in 0apernaum, the collectors of the twoC
drachma ta4 came to $eter and as!ed, L+oesnJt your teacher pay the temple
ta4 OL ") L,es, he does,L he replied. Ahen $eter came into the house, Jesus was the
Irst to spea!. LAhat do you thin!, #imonOL he as!ed. L(rom whom do the !ings of
the earth collect duty and ta4esCCfrom their own sons or from othersOL "* L(rom
others,L $eter answered. L&hen the sons are e4empt,L Jesus said to him. "+LBut so
that we may not o@end them, go to the la!e and throw out your line. &a!e the Irst
Ish you catch8 open its mouth and you will Ind a fourCdrachma coin. &a!e it and give
it to them for my ta4 and yours.L -lso, as! help' "f you are facing heavier
bondages, it is recommended to see! deliverance through a man or
woman of God who is !nowledgeable and wor!ing in the ministry of
deliverance. But study what the Bible is saying about that.
/! 6%oken curses: >nother source o1 bondageB
&he type of curses handed down as a result of an ancestors sin is
automatically atoned for on the cross, providing we do not hide the sins of
our forefathers in our hearts 3holding sin in our hearts is never a good ideaC
whether it is ours of the sins of our ancestors>. But there is another !ind of
generational curse that is handed down, and it is a spo!en curse that ta!es
a toll on future generations as well. Ae can see this !ind of curse in action
in Genesis =75:C55, 1-nd /oah awo!e from him wine, and !new that his
younger son had done unto him. -nd he said, cursed be 0anaan8 a servant
of servants shall be unto his brethren. 1-s the Bible goes on to say, this
curse ended up a@ecting an entire nation' " believe these !inds of curses
may need to be renounced and bro!en. "f you are unsure of whether a
curse should be bro!en, " recommend brea!ing it anyways, Bust so you
!now it is bro!en. "t does not hurt to brea! a curse that is already been
bro!en. ?ere is a sample prayer you can pray that you can use to brea!
yourself free from spo!en generational curses.
1J)#*# B%.) &?) 0*%#)## -L%)-+, B*& K#& ( &?) &"K), "& "# ,*
A? "# #&-%&"/G -G-"/.2
1"n the name of Jesus, and by the power of ?is blood, " now renounce,
brea! and cut o@ all curses that have been handed down to me from my
ancestors. "n the name of Jesus, " now loose myself and my future
generations from any bondage passed down to me from my ancestors'
-gain, if a curse has landed on you and has been bro!en, it still does not
mean you are not delivered from the spirits that entered in through that
curse. ,ou may still need further deliverance of casting out the evil spirits
that too! advantages of the curse handed to you. &hese spirits want you to
live in a deception and lies they created. %emember satan is the father of
lies and deception.
&here is a neat story in Kar! =71;C5;, where Jesus deals with what is
almost certainly a generational curse 3verse 51 C>. /otice that Jesus did not
have the boy confess the sins or iniGuities of his ancestors8 ?e cast out the
demons that entered in through the curse. &hat is how " believe we are to
deal with the a@ects of a generational curse8 since the curse had been
bro!en, all there is left to do is Bust cast the demons out that entered into
that persons life bac! before they became a 0hristian 3before the curse
was bro!en>
@..! /on1ess ;hat is right1ully yoursB
Ae !now that our generational curses have been bro!en in Jesus name,
but " still li!e to verbally confess what is going on and what is rightfully
ours anyways, because there is 1power2 in our 1verbal confessions2, and
helps us to realiMe that we are set free, and also lets the enemy !now that
he is in trouble' ?ere is a great sample confessions prayer you can use to
do Bust that7
1"n the name of Jesus, " confess the sins and iniGuities of my parents 3name
speciIc sin if !nown>, grandparents 3name speciIc sin if !nown>, and all
other ancestors. " declare that by the blood of Jesus, these sins have been
forgiven and satan and his demons can no longer use these sins as legal
grounds in my life2
1 "n the name of Jesus, and by the power of ?is blood, " now declare that all
generational curse have been renounced, bro!en and severed, and that "
am no longer under their bondage2
1 "n the name of Jesus, " declare myself and my future generations loosed
from any bondages passed down to me from my ancestors, -K)/'2
&he price for generational curses has been paid'
The good ne;s:
1. &hat once you accepted Jesus 3Irst !ey>, the transference of bondage
stops from your ancestors by means of generational curses. ,ou can no
longer receive spiritual bondages in this manner from your parents once
you accept Jesus'
0hrist was made a curse, so we can be freed from the curses that sin 3both
our sins and those of our forefathers> has brought us. Galatians 9719,
10hrist hath redeemed us from the curse of the law, being made a curse
for us8 for it is written, cursed is everyone that hangeth on a tree2
nce you become a child of God, no longer will be the sins of your
forefathers cause curses to transfer into your life7 Jeremiah 9175=C96, 1"n
those days they shall say no more, the fathers have eaten a sour grape,
and the childrens teeth are set on edge. But every one shall die for his
own iniGuity8 every man that eateth the sour grape, his teeth shall be set
on edge.2
#o why there are so many believers who seem to be living under a
generational curseO &his has puMMled me before " understood how it wor!s
too. Ahat may need to be dealt with though, is any bondage that was
already passed down to you before you came into covenant with God. &he
legal grounds are certainly paid for on the cross and therefore bro!en. &he
only thing left to do is cast out any spirits that have gained entrance before
you accepted Jesus.
5. -nd once we live our lives worthy of God by faith and obedience in
0hrist, we can always use the power of God has given us.