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elements
SELF-CREATION Dynamics as God is the Dynamics as Self-creativity of
Modern view of vitality breaks Power of vitality breaks life creates culture
dynamics and form through the Being throught the form Form element is
Lebensphilosophie form and creates new also important
Process philosophy forms = self- Unity of morality,
Schelling creativity of life culture, and
Mediating position -> growth religion
Depth of culture
Ambiguities of life
SELF- The Spirit God as Spiritual - New Being Form- Dynamic view of
TRANSCENDENCE transcends the Spirit (ST Presence or dwells in transcendence and life and Spirit
Form and substance forms 3) or the Spirit Jesus form-affirmation Manifestation of
Cultural theology Divine- - Dynamic Powerful (ST 3) or form- the Spiritual
Hegel Demonic element Gehalt shines creation and form- Presence
Neo-Platonism depth or more through the destroying (early Spirit is free and
Protestant Principle ground or important historical writings) takes different
Existential Tillich abyss Spirit person forms in religion,
(early Christology life, and history
writings) - finite forms, form
is static -> lack of
essential form
Table 1
145
The table is, naturally, an abstraction because the elements are combined
with each other and Tillich does not jump from one position to another.
Tillichs thinking is like a kaleidoscope that shows the same particles in a
different order.
The extremes are the classical view of dynamics and form in self-
integration and the idea of dynamic substance which transcends the finite
forms (plural). The modern view of dynamics and form is in the middle
building a bridge between them, and sometimes the idea of form and
substance comes close to that: when Tillich deals with culture, he talks about
form and substance in the singular and maintains the meaning of form. The
self-creation of life has common features with the other ones making it
possible to move from one position to another but if the extremes are taken
alone, it is difficult to combine them without contradiction.
Tillichs endeavour to unite the three functions of life creates conceptual
problems. It is not possible to unite without tension Tillichs ontological and
cultural theological views. In self-transcendence, the Spirit transcends the
forms: the view of form is static. Following this kind of definition of form in
the Trinity would lead to the emphasis of the dynamic side in God: the form
principle of the Trinity would be submitted to dynamics. However, in the
view of the Trinity, Tillich uses the concept of logos which is based on the
classical view of form. Following this kind of view of form througout cultural
theology would lead to the emphasis of the meaning of form in a different
way than Tillich has done.
Tillichs ontological and Trinitarian views are based on the unity and
balance of dynamics and form: when the balance and unity is maintained, the
difference between the polarity of dynamics and form and the view of form
and substance is not very apparent. However, cultural theological views
indicate the Protestant view of the Spirit which transcends the forms and is
free to manifest itself in all religions and cultures; the dynamic substance is
accompanied with finite forms. Tillich wants to appreciate all the
manifestations of the Spirit without losing basic Christian insights, but this
creates the tension in his system.
When we evaluate Tillichs system, the basic question is, how do we see
the need for the three functions of life: is it possible to create an adequate
system only from one point of view or is it necessary to involve all the three
in one system in spite of the problems? If it is correct to unite the three
functions of life to the three persons of the Trinity, this is a common question
for all Trinitarian theology: is it inevitable that there are logical and
conceptual problems always when we want to say something in a Trinitarian
way? Tillich maintains the dialectical nature of theology, but this is a major
parting of the ways in theological and philosophical thinking: the dialectical
thinking can be seen also as a contradiction of ideas and incoherence of the
system.
146
ST III, preface.
159
We have seen that the dynamic view and the idea of self-transcendence
express Tillichs lifelong thinking. Why did he not create his ontology and his
whole system in accordance with these views? Why did he want to combine
the three functions of life and take a new starting point for his system? We do
not know what would be Tillichs own answer to the questions that his system
raises: would he have kept the three functions of life in spite of the problems
for logical consistency or would he have developed his views and found better
ways to express them? Would he have been willing to go on with the
correlation of the Christian message with the situation or would he have taken
a new non-provincial approach, as some of his latest texts indicate?
Tillich was aware of the problems of his system: it can be seen in his
difficulties to complete the system and in his dissatisfaction with the third
volume. However, he has made one of the outstanding efforts of the last
century to interpret the Christian message in a new cultural situation. He
shared the basic Christian views but at the same time maintained that the
Spirit is free to transcend all the forms and manifest itself in different forms.
He wanted to be a church theologian and a cultural theologian at the same
time, and that caused the tension in his thinking.
If the analysis of the three functions of life in Tillichs thinking is correct,
it gives different possibilities to develop a theological system from Tillichs
foundation:
1. The first possibility is to accept Tillichs idea of the three functions of
life and to look for better conceptual ways to express the idea. The approval or
disapproval of the dialectical thinking is crucial.
2. The second possibility is to take one of the three functions of life and the
corresponding view of dynamics and form and to create a theological system
based on it.
3. The third possibility is to give up the idea of one coherent system and to
create a system of different modes which are developed as well as possible in
order to see the points of contact and conflict. This kind of system would be
in line with the ideas of the postmodern age.
Tillich saw clearly that theological work is a continuing one. He leaves us
with many questions and many possibilities: we are in a station with many
intersecting paths, the choice is ours.
Yet a system should be not only a point of arrival but a point of
departure as well. It should be like a station at which preliminary
truth is crystallized on the endless road toward truth.
159
147
8. THE SOURCES AND LITERATURE
8.1. Tillichs writings
Main Works/Hauptwerke. Edited by Carl Heinz Ratschow with the
collaboration of John Clayton, Gert Hummel, Theodor Mahlmann, Michael
Palmer, Robert P. Scharlemann, Gunther Wenz. De Gruyter-Evangelisches
Verlagswerk GmbH. Berlin-New York
Main Works, Volume 1: Philosophical Writings. Edited by Gunther
Wenz. 1989.
Main Works, Volume 2: Writings in the Philosophy of Culture.
Edited by Michael Palmer. 1990.
Main Works, Volume 3: Writings in Social Philosophy and Ethics.
Edited by Erdmann Sturm. 1998.
Main Works, Volume 4: Writings in the Philosophy of Religion.
Edited by John Clayton. 1987.
Main Works, Volume 5: Writings on Religion. Edited by Robert P.
Scharlemann. 1988.
Main Works, Volume 6: Theological Writings. Edited by Gert
Hummel. 1992.
Gesammelte Werke. Editor Renate Albrecht mit Peter H. John, Andreas
Rssler, Gottfried Seebass und Gertraut Stber. Evangelisches Verlagswerk,
Stuttgart.
Gesammelte Werke I. Frhe Hauptwerke. 1959.
Gesammelte Werke II. Christentum und soziale Gestaltung. Frhe
Schriften zum religisen Sozialismus. 1962.
Gesammelte Werke III. Das religise Fundament des moralischen
Handelns. Schriften zur Ethik und zum Menschenbild. 1966.
Gesammelte Werke IV. Philosophie und Schicksal. Schriften zur
Erkenntnislehre und Existenzphilosophie. 1961.
Gesammelte Werke V. Die Frage nach dem Unbedingten. Schriften
zur Religionsphilosophie. 1964.
Gesammelte Werke VI. Der Wiederstreit von Raum und Zeit.
Schriften zur Geschichtsphilosophie. 1963.
Gesammelte Werke VII. Der Protestantismus als Kritik und
Gestaltung. Schriften zur Theologie I. 1962.
Gesammelte Werke VIII. Offenbarung und Glaube. Schriften zur
Theologie II. 1969.
148
Gesammelte Werke IX. Die religise Substanz der Kultur. Schriften
zur Theologie der Kultur. 1968.
Gesammelte Werke X. Die religise Deutung der Gegenwart.
Schriften zur Zeitkritik. 1968.
Gesammelte Werke XI. Sein und Sinn. Zwei Schriften zur Ontologie
und Ethik (Der Mut zum Sein und Liebe, Macht und Gerechtigkeit).
1969.
Gesammelte Werke XII. Begegnungen. Paul Tillich ber sich selbst
und andere. 1971.
Gesammelte Werke XIII. Impressionen und Refleksionen. Ein
Lebensbild in Aufstze, Reden und Stellungnahmen. 1972.
Gesammelte Werke XIV. Bibliographie, Register und Textgeschichte
zu den Gesammelten Werken von Paul Tillich. 1975.
Gesammelte Werke. Ergnzungs- und Nachlassbnde. Band 1:
Vorlesungen ber die Geschichte des christlichen Denkens. Teil I:
Urcristentum bis Nachreformation. Herausgegeben und bersetzt von
Ingeborg C. Henel. Evangelisches Verlagswerk. Stuttgart. 1971.
Gesammelte Werke. Ergnzungs- und Nachlassbnde. Band 2:
Vorlesungen ber die Geschichte des christlichen Denkens. Teil II:
Aspekte des Protestantismus im 19. und 20 Jahrhundert.
Herausgegeben und bersetzt von Ingeborg C. Henel. Evangelisches
Verlagswerk. Stuttgart. 1972.
Gesammelte Werke. Ergnzungs- und Nachlassbnde. Band 3: An
Meine deutschen Freunde. Die politischen Reden Paul Tillichs
whrend des 2. Weltgrieges ber die Stimme Amerikas. Mit einer
Einleitung und Anmerkungen von Karin Schfer-Kretzler.
Evangelisches Verlagswerk. Stuttgart. 1973.
Gesammelte Werke. Ergnzungs- und Nachlassbnde. Band 4:
Korrelationen. Die Antworten der Religion auf Fragen der Zeit.
Herausgegeben und bersetzt von Ingeborg C. Henel. Evangelisches
Verlagswerk. Stuttgart. 1975.
Gesammelte Werke. Ergnzungs- und Nachlassbnde. Band 5: Ein
Lebensbild in Dokumenten. Briefe, Tagebuch-Auszge, Berichte.
Herausgegeben von Renate Albrecht und Margot Hahl.
Evangelisches Verlagswerk. Stuttgart. 1980.
Gesammelte Werke. Ergnzungs- und Nachlassbnde. Band 6:
Briefwechsel und Streitschriften. Theologische, philosophische und
politische Stellungnahmen und Gesprche. Herausgegeben von
Renate Albrecht & Ren Tautmann. Evangelisches Verlagswerk.
1983.
Gesammelte Werke. Ergnzungs- und Nachlassbnde. Band 7: Frhe
Predigten (1909-1918). Theologische, philosophische und politische
149
Stellungnahmen und Gesprche. Vorwort und herausgegeben von
Sturm, Erdmann. Evangelisches Verlagswerk. Stuttgart. 1993.
Systematic Theology
Systematic Theology 1. Reason and Revelation. Being and God. First
published 1951. London. 1978.
Systematic Theology 2. Existence and the Christ. First published
1957. London. 1978.
Systematic Theology 3. Life and the Spirit. History and the Kingdon
of God. First published 1963. London. 1978.
Systematische Thelogie
Systematische Theologie, Band I. bers. von Renate Albrecht [etc.].
Stuttgart. 1956.
Systematische Theologie, Band II. bers. von Renate Albrecht [etc.].
Stuttgart. 1958.
Systematische Theologie, Band III. bers. von Renate Albrecht
[etc.]. Stuttgart. 1966.
Other writings of Tillich
1910 Die religionsgeschichtliche Konstruktion in Schellings positiver
Philosophie, ihre Voraussetzungen und Prinzipien. (Diss.) Breslau.
1912 Mystik und Schuldbewusstsein in Schellings philosophischer
Entwicklung. (Theol.lis.diss.) Gtersloh. - MW 1, 21-112.
1919 ber die Idee einer Theologie der Kultur. - Religionsphilosophie der
Kultur. Zwei Entwrfe von Gustav Radbruch und Paul Tillich.
Philos. Vortrge der Kant-Gesellschaft. Berlin. - MW 2, 69-85.
1922 Die berwindung des Religionsbegriffs in der Religionsphilosophie.
- Kantstudien, Jahrgang 27 (1922), 446-469. - MW 4, 73-90.
1922 Kairos. - Die Tat, Monatschrift fr die Zukunft deutscher Kultur,
Heft 5 (1922), 330-350. - MW 4, 53-72.
1923 Das System der Wissenschaften nach Gegenstnden und Methoden.
Ein Entwurf von Dr. Paul Tillich, Privatdozent an der Universitt
Berlin. Gttingen. - MW 1, 113-263.
1925 Religionsphilosophie. - Max Dessoir (Hrsg.), Lehrbuch der
Philosophie, Bd 2: Die Philosophie in ihren Einzelbieten, 769-835. -
MW 4, 117-170.
1926 Das Dmonische: Ein Beitrag zur Sinndeutung der Geschichte. -
Sammlung gemeinverstndlicher Vortrge und Schriften aus dem
Gebiet der Theologie und Religionsgeschichte, Nr. 119, 42-71.
J.C.B. Mohr (Paul Siebeck). Tbingen. - MW 5, 99-123.
150
1928 ber glubigen Realismus. - Theologische Bltter. Im Auftrage des
Eisenacher Kartells Akademisch-Theologischer Vereine, Jahrgang 7,
Nr.5, 109-118. - MW 4, 193-211.
1929 Der Protestantismus als kritisches und gestaltendes Prinzip. - Paul
Tillich (Hg.), Protestantismus als Kritik und Gestaltung. Zweites
Buch des Kairos-Kreises, 3-37. Darmstadt. - MW 6, 127-149.
1930 Natur und Sakrament. - Religise Verwirklichung, 142-167,
293-295. Berlin. - MW 6, 151-188. A revised version in The
Protestant Era, 94-112. Ks. MW 6, 151-152, 171-188.
1941 Philosophy and Theology. - Religion in Life, Vol. 10, No. 1, N.Y.,
21-30. - MW 4, 279-288.
1942 Our Protestant Principles. - The Protestant, Vol 4, No. 7, 8-14. New
York. - MW 6, 247-254.
1945 The World Situation. - Henry P. van Dusen (ed.), The Christian
Answer, 1-44. Scribner. New York. - MW 2, 165-196.
1948 Nature and Sacrament. - The Protestant Era, 94-112. Chicago. - MW
6, 171-188.
1948 Philosophy and Fate. - The Protestant Era, 3-15. Translated and with
a Concluding Essay by James Luther Adams. The University of
Chicago Press. Chicago. - MW 1, 320-329.
1948 Realism and Faith. - The Protestant Era, trans. J. L. Adams, 66-82.
Chicago. - MW 4, 343-355.
1948 The Protestant Era. Translated and with a Concluding Essay by
James Luther Adams. Second impression 1951. The University of
Chicago Press. Chicago.
1948 The Shaking of the Foundations. Charles Scribner's Sons. New York.
1949 Beyond Religious Socialism. Seventh Article on How My Mind Has
Changed in the Last Decade. - The Christian Century (Chicago), Vol.
66, No 24, 732-733. - MW 3, 525-529.
1950 Der Protestantismus. Prinzip und Wirklichkeit. Autorisierte
bersetzung der amerikanischen Ausgabe des Buches "The
Protestant Era" unter der verantvortlichen Leitung von Walter
Braune. Schriften zur Zeit. Evangelisches Verlagsverk. Stuttgart.
1950 The Recovery of the Prophetic Tradition in the Reformation. -
Christianity and Modern Man Publications, 1-30. Henderson
Services. Washington/DC. - MW 6, 317-361.
1952 Autobiographical Reflections. - Charles W. Kegley, & Robert W.
Bretall (eds), The Theology of Paul Tillich, 3-21. The Library of
Living Theology, Vol 1. The Macmillan Company. New York.
1952 The Courage to Be. Fourteenth impression 1986. Collins. Fount
paperbacks. Glasgow. - MW 5, 141-230.
151
1954 Love, Power, and Justice. Ontolgical analyses and ethical
applications. Reprint 1967. Oxford University Press.
London-Oxford-New York. - MW 3, 584-650.
1955 Biblical Religion and the Search for Ultimate Reality. Chicago. -
MW 4, 357-388.
1955 Liebe, Macht, Gerechtigkeit. Deutsche bersetzung des Werkes
Love, Power, and Justice: Ontological Analyses and Ethical
Applications von Gertie Siemsen und Gertraut Stber. J. C. B. Mohr
(Paul Siebeck). Tbingen.
1955 The New Being. Charles Scribner's Sons. New York.
1957 The Word of God. - Ruth Nanda Anshen (ed.), Language. An Inguiry
into its Meaning and Function, 122-133. New York. - MW 4,
405-413.
1962 Auf der Grenze. Aus dem Lebenswerk Paul Tillichs. 4. Vorlage.
Evangelisches Verlagswerk. Stuttgart.
1962 Die verlorene Dimension. Not und Hoffnung unserer Zeit.
Stundenbuch 9. Furche-Verlag. Hamburg.
1962 Religionsphilosophie. Urban-Bcher 63. W. Kohlhammer Verlag.
Stuttgart.
1963 The Eternal Now. Sermons. SCM Press. London.
1964 Morality and beyond. Religious perspectives, vol. 9. Routledge and
Kegan Paul. London. - MW 3, 653-712.
1966 Perustukset jrkkyvt. Suom. Tuulikki Palomurto. Avain-sarja, 14.
Kirjapaja. Helsinki.
1967 My Search for Absolutes. Simon and Schuster. New York.
1967 Perspectives on 19th and 20th Century Protestant Theology. Edited
and with an Introduction by Carl E. Braaten. Harper & Row. New
York.
1968 A History of Christian Thought. Edited by Carl E. Braaten. Harper &
Row. New York and Evanston.
1971 Political Expectation. Harper & Row. New York.
1973 Rajalla. Valikoima Paul Tillichin teoksista. Suom. Taisto Nieminen.
Taskutieto 116. Porvoo.
1974 The Construction of the History of Religion in Schelling's Positive
Philosophy. Its Presuppositions and Principles. Translated with an
Introduction and Notes by Victor Nuovo. Bucknell University Press.
Lewisburg-London.
1981 The System of Sciences: According to Objects and Methods.
Translated with an Introduction by Paul Wiebe. Bucknell University
Press. Lewisburg.
1983 Muuttuvan maailman moraali. Suom. Pauli Annala (Morality and
beyond). Helsinki.
152
1984 Art and Ultimate Reality. - Diane Apostolos-Cappadona (ed.), Art,
Creativity, and the Sacred, 219-235. Crossroad. New York.
1984 The Meaning of Health. Essays in Existentialism, Psychoanalysis,
and Religion. Edited by Perry LeFevre. Exploration Press. Chicago.
1986 Dogmatik: Marburger Vorlesung von 1925. Hrsg. von Werner
Schssler. Patmos. Dsseldorf.
1987 Paul Tillich: Theologian of the Boundaries. Edited by Mark Kline
Taylor. The Making of Modern Theology: 19th and 20th Century
Texts. Collins. London.
1987 The essential Tillich: an anthology of the writings of Paul Tillich.
Edited with a preface by F. Forrester Church. Macmillan Publishing
Company. New York.
1989 The Demonic: A Study in the Interpretation of history (1926).
Translated by Garrett E. Paul. - Jacquelyn Ann K. Kegley (ed.), Paul
Tillich on Creativity, 63- 91. University Press of America. Lanhan -
New York - London.
1990 The Encounter of Religions and Quasi-Religions. Edited by Terence
Thomas. Toronto Studies in Theology, Volume 37. The Edwin
Mellen Press. Lewinston - Queenston - Lampeter.
1990 Theology of Peace. Edited and introduced by Roland H. Stone.
Westminster/John Knox Press. Louisville, Kentucky.
1991 Theologian of the Boundaries. Edited by Mark Kline Taylor. The
Making of Modern Theology. Fortress Press. Minneapolis.
1996 The Irrelevance and Relevance of the Christian Message. Edited by
Durwood Foster. The Pilgrim Press. Cleveland, Ohio.
8.2. Other literature
Abe, Masao
1992 Negation in Mahayana Buddhism and in Tillich: A Buddhist View of
"The Significance of the History of Religions for the Systematic
Theologian". - Robert P. Scharlemann (ed.), Negation and Theology,
86-99. University Press of Virginia. Charlottesville and London.
Adams, James Luther
1947 Paul Tillich's Philosophy of Culture, Science and Religion. A
Part of Dissertation Submitted to the Faculty of the Divinity
School in Candidacy for the Degree of Doctor of Philosophy.
The University of Chicago. Chicago.
1985 Introduction: The Storms of Our Times and Starry Night. - James
Luther Adams & Wilhelm Pauck & Roger Lincoln Shinn
153
(editors),The Thought of Paul Tillich, 1-28. An American Academy
of Arts and Sciences Book. Harper & Row. San Francisco.
1989 Comment on Manfred A. Meitzen's 'Creativity in the Thought of
Paul Tillich'. - Jacquelyn Ann K. Kegley (ed.), Paul Tillich on
Creativity, 35-36. University Press of America. Lanhan - New York
- London.
Adams, James Luther & Pauck, Wilhelm & Shinn, Roger Lincoln (editors)
1985 The Thought of Paul Tillich. An American Academy of Arts and
Sciences Book. Harper & Row. San Francisco.
Albrecht, Renate & Schssler, Werner
1986 Paul Tillich: Sein Werk. Mit Beitrgen von Andreas Rssler,
Eberhard Rolinck, Werner Schssler und Sturmius-M. Wittschier.
Patmos Verlag. Dsseldorf.
Amelung, Eberhard
1972 Die Gestalt der Liebe. Paul Tillichs Theologie der Kultur. Studien
zur evangelischen Ethik, Band 9. Gtersloher Verlagshaus, Gerd
Mohn. Gtersloh.
Anderson, Greg
1990 The Dynamics of the Self: Transcendence of the Human Condition in
Paul Tillich's Theology. A Thesis. Submitted to the Faculty of Miami
University in partial fulfillment of the requirements for the degree of
Master of Arts, Department of Religion. Oxford, Ohio.
Annala, Pauli
1982 Transparency of Time. Publications of Luther-Agricola Society B 12.
Helsinki.
1983 Uuden olemisen etiikka: Tillichin etiikan perusteemoja. Missiologian
ja ekumeniikan seuran julkaisuja 38. Helsinki.
1985 Autonomian tragiikka ja kulttuurin kriisi: Johdatus Tillichin
kulttuurinteologiaan. Missiologian ja ekumeniikan seuran julkaisuja
46. Helsinki.
2000 Sitoutumisen hinta: Mystisen kokemuksen yhteisllinen ulottuvuus. -
Teologinen Aikakauskirja 1/2000, 3-11.
Arnink, Dale Edwin
1971 Symbolic Knowledge in Ernst Cassirer and Paul Tillich. Diss..
Claremont Graduate School and University Center. University
Microfilms. Ann Arbor, Michigan.
Ashbrook, James B.
1988 Paul Tillich in Conversation: "Psychotherapy... Religion... Culture...
History... Psychology". Edited with Introduction. The Graduate
Theological Foundation. Wyndham Hall Press. Bristol, Indiana.
Aycock, Martha B. & Gillette, Gerald W.
154
1982 A Checklist of Doctoral Dissertations on American Presbyterian and
Reformed Subjects, 1912-1982. - Journal of Presbyterian History 61
(2), 257-298.
Bandy, Thomas G.
1984 Tillich's Limited Understanding of the Thought of Henri Bergson as
"Life Philosophy" - John J. Carey (ed.),Theonomy and Autonomy:
Studies in Paul Tillich's Engagement with Modern Culture, 3-17.
Mercer University Press. Macon.
Bash, John Adam Jr.
1965 The Nature of the Ontological and Theological Endeavors in the
Thought of Paul Tillich. Yale University (Diss.). University
Microfilms, Inc.. Ann Arbor, Michigan.
Baumgarten, Barbara Bennett
1995 Paul Tillich and the Task of the Art Theologian. - Frederick J.
Parrella (ed.), Paul Tillich's Theological Legacy: Spirit and
Community, 149-157. International Paul Tillich Conference, New
Harmony, 17-20 June 1993. Theologische Bibliothek Tpelmann,
Band 73. Walter de Gruyter. Berlin-New York.
Bayer, Oswald
1994 Theologie. - Handbuch systematischer Theologie, Band 1.
Herausgegeben von Carl Heinz Ratschow. Gtesloher Verlagshaus.
Bloch, Walter
1972 Polaritt: Ihre Bedeutung fr die Philosophie der modernen Physik,
Biologie und Psychologie. Erfarung und Denken, Band 37. Duncker
& Humblot. Berlin.
Bormann, C.v. & Franzen W. & Krapiec, A. & Oeing-Hanhoff, L.
1972 Form und Materie (Stoff). - Historisches Wrterbuch der Philosophie
Band 2, 977-1030. Herausgegeben von Joachim Ritter. Schwabe &
Co Verlag. Basel-Stuttgart.
Brown, D. Mackenzie
1965 Ultimate Concern. Tillich in Dialogue. London.
Buchter, Jochen
1975 Die Kriterien der Theologie im Werke Paul Tillichs.
Inauguraldissertation zur Erlangung der Wrde eines Doktors der
Theologie der Evangelisch-theologischen Fakultt der Rheinischen
Friedrich-Willhelms Universitt Bonn. Bonn.
Bulman, Raymond F. & Parella, Frederick J. (editors)
1994 Paul Tillich: A New Catholic Assessment. A Michael Glazier Book.
The Liturgical Press. Collegeville, MN.
Bmlein, Klaus
1974 Mndige und schuldige Welt. berlegungen zum christlichen
Verstndnis von Schuld und Mndigkeit im Gesprch mit P. Tillich
155
und K. Rahner. Forschungen zur systematischen und kumenischen
Theologie, Band 30. Vandenhoeck & Ruprecht. Gttingen.
Cal, Grace
1996 Paul Tillich First-hand. A Memoir of the Harward Years.
Introduction by Jerald C. Brauer. Exploration Press. Chicago.
Bapek, MiliC
1967 Dynamism. - Paul Edwards (ed.), The Encyclopedia of Philosophy,
Vol. 1, 444-447. Reprint 1972. Macmillan Publishing Co., Inc. &
The Free Press. New York.
Carey, John J. (ed.)
1978 Kairos and Logos. Studies in the Roots and Implications of Tillich's
Theology. The North American Paul Tillich Society. Cambridge,
Massachusetts.
1984 Theonomy and Autonomy. Studies in Paul Tillich's Engagement with
Modern Culture. Mercer University Press. Macon.
Carey, John Jesse
1965 The Concept of History in the Thought of Paul Tillich. Duke
University. University Microfilms. Ann Arbor, Michigan.
Christopherson, John R.
1995 The Concept of Nonbeing and its Role in Paul Tillich's Thought. The
University of Chicago (Diss.).
Clayton, John
1987 Introducing Paul Tillich's Writings in the Philosophy of Religion. -
MW 4, 9-28. De Gruyter-Evangelisches Verlagswerk GmbH.
Berlin-New York.
Clayton, John Powell
1980 The Concept of Correlation. Paul Tillich and the Possibility of a
Mediating Theology. Theologische Bibliothek Tpelmann Bd 37, de
Gruyter. Berlin - New York.
1985 Tillich and the Art of Theology. - James Luther Adams & Wilhelm
Pauck & Roger Lincoln Shinn (editors),The Thought of Paul Tillich,
278-289. An American Academy of Arts and Sciences Book. Harper
& Row. San Francisco.
Cochrane, Arthur C.
1956 The Existentialists and God. Being and the Being of God in the
Thought of Sren Kierkegaard, Karl Jaspers, Martin Heidegger,
Jean-Paul Sartre, Paul Tillich, Etienne Gilson, Karl Barth. The
Westminister Press. Philadelphia.
Collingwood, F. J.
1967 Dynamism. - New Catholic Encyclopedia, Vol. IV, 1131-1133.
McGraw-Hill Book Company. New York - St Louis - San Francisco
- Toronto - London - Sydney.
Cooper, John Charles
156
1997 The "Spiritual Presence" in the Theology of Paul Tillich: Tillich's
Use of St. Paul. Mercer University Press. Macon, Georgia.
Crossman, Richard C.
1983 Paul Tillich: A Comprehensive Bibliography and Keyword index of
Primary and Secondary Writings in English. ATLA Bibliography
Series, No. 9. Metuchen, N.J. & London.
Cruz, Eduardo R.
1995 On the Relevance of Paul Tillich's Concept of Ontological Life and
Its Ambiguity. - Frederick J. Parrella (ed.), Paul Tillich's Theological
Legacy: Spirit and Community, 118-124. International Paul Tillich
Conference, New Harmony, 17-20 June 1993. Theologische
Bibliothek Tpelmann, Band 73. Walter de Gruyter. Berlin-New
York.
Dourley, John P.
1990 Jung, Tillich, and Aspects of Western Christian Development. -
Robert L. Moore and Daniel J. Meckel (eds.), Jung and Christianity
in Dialogue: Faith, Feminism, and Hermeneutics, 63-103. Paulist
Press. New York - Mahwah.
1995 The Problem of Essentialism: Tillich's Anthropology versus his
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INDEX OF NAMES
Abe, Masao 88 Dillenberger, John 12
Adams, James Luther 14, 21-23, 86, 89 Dourley, John Patrick 24, 55, 58, 73
Albrecht, Renate 21 Dreisbach, Donald F. 22
Amelung, Eberhard 21, 34, 95 Driver, Tom Faw 20, 32
Anderson, Greg 125 Dumas, Marc 22
Annala, Pauli 16, 21, 23, 52, 78, 89, 91, Duns Scotus, Johannes 55
93, 94, 128 Eckhart 28
Aristotle 25, 26, 32, 40, 55, 61, 74-76, Ernst, Norbert 22
102, 103, 138, 140 Fascher, E. 26
Augustine 26, 28, 37, 41, 50, 62 Ferrell, Donald R. 15, 31, 40, 43, 76
Auln, Gustav 14 Feuerbach, Ludwig 28
Bandy, Thomas G. 43, 89 Fischer, Hermann 22
Barth, Karl 14, 24 Ford, Lewis S. 20, 24, 28, 30, 31, 35, 45,
Bash, John Adam Jr. 21 52, 56, 60, 66
Baumgarten, Barbara Bennett 24, 97 Frankl, V. E. 24
Bayer, Oswald 76 Franzen, W. 26
Berdyaev, Nicolas 55 Freud, Siegmund 28, 31, 43, 65, 102
Bergson, Henri 27, 29, 31, 43 Fromm, Erich 31
Bloch, Ernst 24 Gelder, Katrin 135
Bloch, Walter 27 Gerhards, Hans-Joachim 24
Bonaventure 24 Giannini, Robert 23
Bormann, C. 26 Gilkey, Langdon 14-16, 21, 36, 42, 45,
Bretall, Robert W. 22 49, 50, 57, 68, 70, 88,
Brown, D. Mackenzie 19 94, 100, 116, 118, 130
Brunner, Emil 14 Gounelle, Andr 24
Buchter, Jochen 34 Greene, Theodore M. 25
Bulman, Raymond F. 22 Haight, Roger 31
Bmlein, Klaus 24 Hamilton, Kenneth 10, 14
Bhme, Jacob 27, 28, 31, 42, 43, 51, 55, Hammer, Gerhard 24
122 Hartmann, Eduard von 31, 43
Cal, Crace 11, 12 Hartshorne, Charles 21, 45, 55, 73
Calvin, Jean 62 Hegel, G. W. F. 27-29, 61, 74, 128, 138
Bapek, MiliC 27 Heidegger, Martin 24, 28, 36
Carey, John J. 22, 24, 30, 43 Henning, Karl 22
Cassirer, Ernst 24 Hertel, Wolf 24
Christopherson, John R. 14, 50 Heuer, Neville A. C. 31, 65
Clayton, John 13, 21, 33, 36, 69, 89, 91, Hiltner, Seward 31
92, 94, 96, 128 Homer 41
Cochrane, Arthur C. 28 Hopper, David 23
Collingwood, F. J. 26 Horn, Axel 24
Cooper, John Charles 22, 105, 115 Horton, Walter M. 11, 23
Crossman, Richard C. 20, 22 Hummel, Gerd 10, 20
Cruz, Eduardo R. 74 Irwin, Alexander C. 12, 65, 96, 98, 102,
Cusanus, Nicholas 28 117
175
Jahr, Hannelore 16, 22, 33, 34, 90 O'Meara, Thomas A. 22
Jaspers, Karl 24, 28 O'Meara, Thomas Franklin 23, 115
Johnson, Wayne G. 24 Ockham, William of 61
Jones, W.T. 25, 26, 89, 128 Oeing-Hanhoff, L. 26
Jung, Carl Gustav 24, 31, 43 OConnor, Edward D. 13
Kant, Immanuel 28, 36 Palmer, Michael 97
Keefe, Donald J. 24, 28, 56 Parker, Robert J. 24
Kegley, Charles W. 22 Parmenides 28, 36, 53
Kegley, Jacquelyn Ann K. 21, 118 Parrella, Fredrik J. 9, 20, 22
Kelsey, David H. 22 Pauck, Marion 12, 21, 30
Kierkegaard, Sren 28 Pauck, Wilhelm 12, 21-23, 30
Kiesling, Christopher 21, 48 Paul, Garrett E. 19, 118
Killen, R. Allan 23 Peeck, Stephan 24, 65, 84
King, Martin Luther Jr. 73, 122 Perry, John M. 65
Kodalle, Klaus-M. 34 Peters, Eugene 32
Krapiec, A 26 Petit, Jean-Claude 50
Khler, Martin 69 Plambck, G. 25
Lai, Pan-Chiu 10, 14, 15, 108, 109 Plaskow, Judith 12, 117
Lanczkowski, G. 26 Plato 25, 26, 28, 42, 50, 52, 55, 61, 62,
Leibrecht, Walter 22 74, 75, 102, 138
Lewis, Granville Douglass 24 Plotinus 26, 28, 53, 128
Lotz, Johannes Baptist 89 Probst, P. 28
Lounibos, John B. 38, 104, 118 Rahner, Karl 24
Luebke, Neil Robert 24 Randall, John Herman Jr. 9, 10, 21, 27,
Luther, Martin 24, 28, 55, 62, 108 28, 36, 41, 50, 53, 60,
Macleod, Alistair 21 67, 124
Mader, Josef 22 Reeves, M. Francis 23
Mahoney, John P. 73 Reimer, A. James 33, 116
Mallow, Vernon R. 120, 122 Reisz, Frederick 29, 58, 109, 121, 122
Martin, Bernard 23, 28 Repp, Martin 22
Marx, Karl 28 Richard, Jean 33
May, Rollo 12, 117 Ringleben, Joachim 91
McKelway, Alexander J. 22 Ristiniemi, Jari 23
McLean, George F. 24, 25 Roberts, David E. 23, 43, 66
McLean, Stuart Drummond 21, 54 Rogers, Carl 24
Merlan, Philip 26 Rolinck, Eberhard 33, 43, 77, 131
Merton, Thomas 23 Rome, Sydney and Beatrice 66
Micskey, Koloman N. 24 Rowe, William L. 10, 24
Mollegen, A. T. 23 Samse, Ulrich 129
Morrison, Roy D. 16, 67 Sartre, Jean-Paul 24, 28
Mugerauer, Roland 22 Scharlemann, Robert P. 23, 33, 37, 88,
Nessan, Graig L. 25 89, 91
Newport, John P. 9, 22, 128, 135 Scheler, Max 31, 43
Nietzsche, Friedrich 27-29, 31, 43, 65, Schelling, F. W. J. 12, 27, 29, 30, 41, 49,
117 51, 55, 103, 122, 138
Nikkel, David H. 22, 45 Schepers, Maurice B. 24
Nuovo, Victor 28 Schleiermacher, Friedrich 28
Nygren, Anders 14, 102 Schmitz, Josef 23
Nrenberg, Klaus-Dieter 42 Schnbbe, Otto 24, 28
176
Schopenhauer, Arthur 27, 29, 31, 43, 55
Schwanz, Peter 23
Schwarz, Hans 10, 53, 59
Schwinger, R. 27
Schssler, Werner 21, 90
Schfer, Karin 22
Scott, Nathan A. 25
Scott, Nathan A. Jr 95
Seigfried, Adam 68
Shin'ich, Hisamatsu 88
Shinn, Roger Lincoln 22
Siirala, Aarne 21
Smith, John E. 23, 95
Spiegel, Yorick 43
Steinacker, Peter 13, 29
Stenger, Mary Ann 117
Stenius, E. 27
Streiker, Lowell Dean 23
Sturm, Erdmann 24, 44
Sutphin, Stanley Terrance 24
Teilhard de Chardin, Pierre 73
Thatcher, Adrian 21, 29, 30, 36, 38, 40,
41, 44, 52, 55, 74
Thomas Aquinas 24, 26, 54, 56, 62
Thomas, George F. 23
Thomas, J. Heywood 22
Thomas, Terence 10
Thompson, Ian E. 24
Tillich, Hannah 12
Tillich, Ren 12
Track, Joachim 22, 31, 33, 42, 61
Tracy, David 9
Troeltsch, Ernst 24
Ulanov, Ann Belford 12, 117
Vunderink, Ralph William 24
Wallace, W. A. 26
Weigel, Gustave 23, 73
Weisser, Celestin D. 22
Weisskopf, Walter A. 25
Wenz, Gunther 33, 38
Wernsdrfer, Thietmar 62
Wheat, Leonard F. 23
Whitehead, Alfred North 27, 45
Williams, Trevor 21, 28, 43, 71
Winkler, Ulrich 24
Wittschier, Sturm 95
Wrege, Wolf Reinhard 22
Wright, William 23