John Milton: a poet, historian and pamphleteer. He was the son of
a Protestant, a person which was succesful in combining prosperous business and a taste of learning and literature. By receiving the Latin scholarship, Milton became renowned at ambridge as well as on the ontinent, being introduced to other men of letters or litterature li!e J. P. Manso, "ati, "eodati etc. #he writings of Milton manage to re$ect his own convictions, the passion for freedom and self determination, and also the urgent issues and political turbulence of his day. He achieves international reown by writing in %nglish, Latin and &talian. #he '(ge of Milton) is the age of the %nglish *evolution, having its beginning in the thirties and continuing to the *estoration of the monarchy in the +,,-. ritical opinion about John Milton e.tends from magniloquence, the deliberate exploitation of the possibilities of magnifcence in language to a status comparable to that of /ha!espeare. #he need for internal reformation too! care of itself after the *estoration, as the message of 'Paradise Lost), the greatest epic in the language. #he outcome of a political decision was the birth of a world classic, giving Milton the possibility of continuing his wor! on 'Paradise Lost), published in +,,0. 'Paradise Lost, one of Milton1s well2!nown poem was completed in +,,3, when Milton $ed from the great plague of London to halfont. #he poem raises a lot of 4uestions: if 5od is omnipotent, why did He not prevent the fall6 &s He the origin of evil as well6 7hat about the faith of (dam and %ve6 How did it happen6 But the most important 4uestion is '7hat about /atan, who and what is /atan6). /atan is !nown to be the most emblematic symbol of 'Paradise Lost), managing to lead the readers to the heart of Milton1s relevance. Many critics have tried to give an opinion about 'this) /atan, but what lecturer Paul /tevens said was remar!able, 4uoting: 'My goal is to wor! through the historic phases of reception of Milton1 /atan since the publication to the present day, and there seem to be three ma8or phases: the 9rst one is the one that develops over the +: th century, which is the Romantic Satan; the second one which develops over the <- th century, through the e=orts of scholars and academics is what we might call for the sa!e of argument the Academic Satan, and the third one is what & thin! or & want to call Miltons Satan). Before discussing about /atan, what is 'Paradise Lost)6 7ell, 9rst of all, from the title, we seem to understand that it is about loss, su=ering, pain, the things we most fear in life. (lso, we can go further by saying it is a mystery > 7hy did it happen, that we were e.pelled from the 5arden6 > from which we don1t understand pretty much. (t a 9rst glance, Milton1s /atan doesn1t seem to have a biblical image, but there was something that terri9ed people from the beginning, and that is the representation of /atan. (ndrew Marvel, one of Milton1s colleagues from the romwell 5overnement, was a little unsure about the intent of the poem, wondering whether Milton would ruin the /acred #ruths or not, with the *epresentation of /atan. %ven today, Milton1s /atan fascinates the critics mainly because its comple.ity is bigger than the "evil of the hristian tradition. &ts rebelliouness, see! of transcendence, capacity for action endeared him to certain types of minds, even if, at a 9rst glance, may be considered theologically misleading. 7hile reading the 9rst speech of /atan in Boo! +, it is clearly visible that there is a problem regarding the fact that no author until Milton had written something li!e that. John Milton was obsessed with colonial ventures, therefore it is no mista!e that his /atan, by giving proof of lac!ness of imagination, he imagines a 'third way) of leaving Hell and coloni?ing the new world which 5od inherited by this punic creatures, called human !ind, rather than choosing a direct confrontation with Heaven, or sitting in Hell, building an empire. Milton encounters some di@culty in ma!ing the presentation of /atan. He is not tal!ing about a human intelligence or presence, but an angelic one, being the nature of which is almost impossible for the human mind to grasp. However, even if not deliberately, Milton has somehow implanted a certain sort of heroism in /atan. Aver all, in this intensely dramatic statement, /atan renounces everything that1s good. '#he impact of reading /atan became the orthodo.y over the course of the +: th century), said lecturer Paul /tevens. ( 4uotation of Ha?litt which was supposed to re=er to Milton1s /atan was 4uite intriguant: '/atan is the most heroic sub8ect that was ever chosen for a poem.). 7hile reading this, critics have wondered whether Ha?litt has ever read the poem or not. &f we ta!e in consideration Ha?litt1s description of /atan, we can imagine that /atan has no physical deformity. #he actual image of /atan is not of a heroic 9gure, but the one of a haos Monster, which 4uite puts in contradiction what John Milton had done. &n the beginning of the poem, /atan is directly drawn from the Boo! of the (pocalypse. By the hristian scriptures, /atan is a beast, therefore it is the consummated image of evil. By the end of Boo! +, the reader can see the change of /atan, but it is not !nown why it happened. %ven though these changes ta!e place, and all about those great speeches are said, in the end it all resumes to one word > fantasy. By reading the poem, more speci9cally entering Hell, you actually enter /atan1s mind, not seeing things as they really are. References: +. (na2Maria #upan, British Literature An !er!ie", %ditura BniversitCDii BucureEti, <--3, p. +:+2+:F <. Guotes from lecturer Paul /tevens > Best Lecturer Hinalist, <--I J. http:KKwww.+<Jhelpme.comKview.asp6idL+0JJ3 F. /amuel Holdsworth, Miltons Paradise lost, Paternoster *ow, +:F-, p. Mliii 3. http:KKen.wi!ipedia.orgKwi!iKJohnNMilton