The Queen of Great Bliss

The Queen of Great Bliss 1
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__________
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The Longchen Nyingthig
Root Sadhana of the Mother Tsogyal,

The Queen of Great Bliss

called "The Glorious Garland of Great Bliss"

English translation by Karen Liljenberg
www.zangthal.co.uk
Copyright 2006


Visualisation of the Refuge

_________________________
Rang gi nying kh HUNG gi ser gyi rang shin gyi n n la ma dang nyi su m
pa gyal
From the rays of light of HUNG at ones heart, inseparable from the Lama, the
Mother of the Buddhas
_________________
yum Dor j Nal jor m shil khor gyi lha tsog la shog chui du shi shab yul ma
Vajrayogini, with the assembly of deities of her mandala surrounded by all the
objects of refuge
________________0___
tsang pa m p kor wa dun gyi nam khar. Ben za sa ma ya dza.
of the ten directions and four times arise before one in the sky, from their actual
state- Vajra Samaya Dza.

_ _________ __________
Homage to the Dakini, Queen of Great Bliss! At the centre of a half-moon mandala
with one entrance
_________ _______
is a red Source of Dharmas with the sign of the deity, and on top of this a skull filled
with ambrosia.
___________ ______
or with precious medicinal essences, and a crystal and mirror as the life support.
___________ _________
Arrange outer and inner offerings around the boundary. Sit facing west.

______
1. Taking Refuge.
__ ________
Na mo. sh m ye sh khan dri ku
Homage. The body of the unborn primordial wisdom dakini,
_______
gag m rang jung nal jor ma
Unceasing and self-arisen yogini
___
gyal yum dor j pag mo la
in the Mother of the Buddhas, Vajravarahi,
_________ ____
du dral m par shab su chi
without union or separation, I take refuge. (Three times)

__________
2. Bodhichitta of aspiration and application.
_ _______
Ho. Di n shang shub ma tob par
Ho. From now until I attain enlightenment,
_________
ye sh khan dro ch drub n
Wisdom Dakini, having accomplished you,
___________
shog ri dral w sem chen nam
I shall establish all sentient beings, without partiality,
_______ ____
d chen sa la g par gyi
on the level of great bliss. (three times)
________
3. Blessing the offerings and tormas
___ ________
Om Ah Hung. Ng bor dzin p nam tog kun
Om Ah Hum. All thoughts grasping at reality
____________
chi nang sang sum ch p trin
are clouds of outer, inner and secret offerings.
________
Kun tu Zang pi d yn ni
Samantabhadras offerings of the sense-objects
________
nam kha ta bur dz pa m
become inexhaustible like the sky.
_____
Sarva Pudza Samaya Ho
_______
4. Development Stage according to Ati Yoga
______
nang wa tam ch yum ng long
All appearance is the expanse of the five female Buddhas,
__________
si pa tam ch khan dri dal
all existence is the mandala of the dakinis,
________
gyu kyen le de shal y khang
a celestial temple beyond causes and conditions.
____________
tig l nyag chig ch ying go
A single bindhu is the entrance of the Dharmadhatu.
______
d chen bar w po drang
In the centre of the palace of blazing great bliss
________
chu sh g sar sh p teng
upon the pistil of a blooming lotus,
_________
nyi m den la khan dri tso
on a sun-disk seat is the principal dakini.
________
ch kui long na Kun zang mo
In the expanse of the Dharmakaya she is Samantabhadri;
______
long kui shing na Va ra hi
in the Sambhogakaya realm she is Vajravarahi;

______
trul ku Ye sh Tso gyal ma
In the Nirmanakaya she is Yeshe Tsogyal.
______________
shal chig shag nyi ku dog mar
With one face, two arms, red in colour
_________
cher mo nyam p dor tab chen
naked, in the manner of standing and advancing
_________
shin tu chag dang sh p shal
her face is smiling, full of desire.
_______
shag y t p chang teu
In her right hand a skull-drum;
__________
nyen gyi te kar t ching trol
she holds it to her ear as she plays.

______
yn pa dri gug yu wa ni
In her left hand, the haft of a hooked knife;
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ku la ten n chog tu gying
she holds it at her side, very haughtily.
_____
bha ga gy shing nu ma bur
Her vulva is developed and her breasts prominent.
________
rin po ch dang shn nui gyen
She is adorned with jewels and youthful ornaments;
____
pun da ri k do shal shang
a garland of pundarika flowers,
________
ru p gyen truk ku la dz
six kinds of bone ornaments adorn her body.
__________
nag num tr len tsar chen
She has braided glossy black hair
______
rin po ch yi ts tren ji
and her jewelled diadem glitters.
______________
u m shen ni ying la zig
Her middle eye gazes (up) into space,
_____________
long kui shen gyi dro wa dul
her Sambhogakaya eye( the left, looking straight ahead)) tames beings,
_________________
trul kui shen gyi kham sum gug
Her Nirmanakaya eye (the right one, looking down) summons the three realms.
______ __
ku la gyu dei shil khor dzog
In her body all the Tantric mandalas are complete.
______ ___
tug ka pal gyi be wi ying
In her heart centre, the sphere of the glorious gem,
______
ma sh rang chung yong drub lha
not visualised but naturally-arisen, the deities are fully accomplished.
___
khor lo tsib ng te wa ru
At the centre of the wheel with five spokes,
____________
kun shi yi ch n dag p
pure phenomena of the Alaya and the mind,
________
chab dal rig pa Kun tu zang
all-pervading rigpa, are Samantabhadra
__________
nang tong nyi m yum dang jor
in union with his consort, non-dual Appearance and Emptiness.
__________
tsib ngar zug tsor du sh dang
On the five spokes are the deities of pure form, feeling, perception,
_______
du ch nam sh dag p lha
formation and consciousness,
________
Nam nang Rin jung Nang ta dang
as Vairochana, Ratnasambhava, Amitabha,
______
Dn drub Dor j mi sh par
Amoghasiddhi and Vajra Akshobya,
________
sa chu Shen dang Ma ma ki
With them the pure natural state of earth and water, Locana and Mamaki;
__________
me lung g kar dam tsig drol
fire and wind, Pandara and Samayatara:
___________
nam kha ying gyi wang shug ngar
the sphere of space, Dhatisvari
___________
n dag rig kyi yum ng tril
the five Buddha family consorts in embrace.
________
y shog wang pi tsa shi la
In the four channels of the sense faculties on the right side
_________
nam sh dag p nang sem shir
are the four inner bodhisattvas of the pure consciousnesses,
_________
yul shi dag p sem m tril
embraced by the female bodhisattvas of the four pure objects:
_______
mig la sa nying geg mo ma
At the eye, are Kshtigarbha and Lasya,
______
na war shag dor lu ma nyi
at the ear, Vajrapani and Gita,
______
na la nam nying treng wa mo
at the nose Akashagarbha and Malya,
_________
ch la shen re zig gar ma
at the tongue, Avalokiteshvara and Nritya,
________
yn shog wang pi tsa shi la
In the four channels of the sense faculties on the left side
________
wang po dag p shi sem shir
are the four external bodhisattvas of the pure sense faculties
___________
du shi dag p sem m tril
embraced by the female bodhisattvas of the four pure times:
__________
mig la Jam pa Dhug p ma
at the eye are Maitreya and Dhupa
______
na war Drip sel Me tog chen
at the ear are Nivaranaviskambin and Pushpa
_____
na la Kun zang A lo k
at the nose are Samantabhadra and Aloka
______
ch la Jam pal Dri chab ma
at the tongue Manjushri and Gandha.
______
trel wa ch dang nying ka dang
the forehead, tongue, heart,
_________
te wa sang n kang til yn
navel, secret place, and the sole of the left foot
__________
jig ten trug dang nyn mong nga
are the pure state of the views of the six realms,
_______
ser nar ta wa n dag p
the five disturbing emotions and miserliness:
______
rig p ky bu tub pa trug
the Six Munis, the awakened beings.
________
yen lag shi la sem chen gyi
The four limbs of sentient beings
_____
lu kyi nam par sh pa dang
are the pure state of the body consciousness,

______
wang po reg cha reg sh shi
the sense power, tangible objects and the sense of touch;

_______
n dag go wa yab shi la
the Four male Gatekeepers,
_______
tag ch ta dang dag ta dang
and the purified state of the views of eternalism, nihilism,
_________
tsen mar ta wa n dag yul
self and characteristics, the female gate-keepers.
_________
lag y shin j chag kyu ma
The right hand is Yama and Ankusha
__________
yn par tob chen shag pa mo
the left hand is Mahabala and Pasha.
__________
kang yn tam drin chag drog ma
The left foot is Hayagriva and Shrinkhala,
_______
y par du tsi khyil dril bu
the right foot is Amritakundali and Ghanta.
_________
ts m shii trin le chen
They fulfill the four boundless activities.
__________
dag sha dag sh dzog pa le
By completion of the purified objects as the means of purification
_________
yong drub den sum tsang p lha
the absolutely accomplished deities of the 'three seats',
_______
nang la rang shin m pa sal
are clearly perceived as visible but without inherent reality.
___
de yi ba bui bu ga la
Within their hair pores
_________
trak tung gyu dei chil khor ni
the mandala of the wrathful deities of the Tantra Class
_______
ma l l pa m par dzog
lacking nothing, is perfectly complete.
_____________
kun jang ku dog sha tsen dang
All their colours, implements
_______
nam gyur ma ng gyu trul ni
and fluid gestures are insubstantial and illusory
___
rang jung rang shar chen po o
manifestations of the great self-origination and self-arising.
_________
bum trak yang p khan dri kor
Surrounded by a vast throng of a hundred thousand dakinis,
_________
rig dag Pe ma T treng tsal
is the root lama, Pema Totrengtsal,
G_________
a tsar ya shn kar sal dzum
the Acharya master youthful, clear, white and smiling,
____
he ru ka pa chang dril trol
the heruka, playing the drum and bell.
___________
dam tsig ye sh nyi su m
The Samayasattva and Jnanasattva become indivisible.
__________
gom pa tsam gyi ng drup tob
Just meditating like this, you will attain accomplishment
__
Samaya.
_______
5. Yearning Invocation

_ ____
Hung. Yul gyi ming ni Gya gar yul
Hum. In the land called India
____________
n gyi chog gyur Ur gyen n
in the supreme sacred place, Uddiyana
_______
Dhu ma ta la khan dri drong
is Dhumathala, the city of the dakinis,
____
Ling gi ling chog nga yab ling
Chamaradvipa, supreme among islands.
_________
dn la Og min d chen shing
In reality they are Akanishta the Celestial Realm of Great Bliss;
_________
nam pa kha ch trul p n
in appearance, the manifested celestial lands.
__________
gyi shing shug p yul kun n
From all the lands where you dwell in delight
_________
ch ku yum chen Tso gyal ma
Great Dharmakaya mother Tsogyal
_________
bum trak khan dri khor dang ch
together with your retinue of a hundred thousand dakinis
___________
shin gyi lab shir shek su sol
please come and grant your blessings.
_________
n chog di ru shin pob la
Shower this excellent place with blessings
_________
drub chog dag la wang shi kur
bestow on us supreme practitioners the Four Empowerments!

__________
geg dang log dren bar ch sol
Please dispel hindrances, false guides and obstacles.
___________
chog dang tun mong ng drup tsol
Please bestow supreme and ordinary siddhis!
___0*____M_
Om Ah Hung Benza Jnana Dakini E Ah Ra Li Pem Pem Dza

__________
6. Request to be seated, and Homage.

_ __________
Ho. D n dam tsig ye sh pa
From the beginning the Samayasattva and Jnanasattva,

________
nyi su m pa dor j ten
the indivisible Vajra Seat,
__________
Khan dro sem kyi cho trul du
are the miraculous manifestation of the dakinis enlightened mind -
_______
lhen chig sh la sha tsal lo
I pay homage to the innate.
_____
Namo Nama Hung

________
7. Offering of the Sense Objects

_ ________
Ho. Nang shing si p ch so cho
All phenomena of appearance and existence
_____
d yn nga yi gyen du shar
arise as the ornaments of the five sense objects -
___________
sem kyi yi shin ter chen po
this great wish-fulfilling treasure of the mind
_________
lang dor m p gy ch bul
free of accepting or rejecting, is the delightful offering.
0*____^_____________
Benza Jnana Dakini Pupe Dhupe Aloke Ghandhe Nevitye Shabda
Mahamudra Rakta Pentsa Balingta Sarva Pudze Ah Hung

_______
8. Praise and Aspiration

_ _____
Hung. Gyal wa kun yum Dor j Nal jor ma
Hum. Mother of all the Buddhas, Vajrayogini,
_________
na tsog yum gyur she rab pa rol shin
Mother of multiplicity, Prajnaparamita,
_____________
gy chag sh p nam gyur Tso gyal yum
in the form of the cheerfully smiling, lusty lady Tsogyal -
__________
sang gy Pe m cham la sha tsal t
I prostrate in homage to Buddha Padmasambhavas consort.
____________
tong w yi trog tsen p lang tso chen
You are attractive to see, with youthful and auspicious marks and signs;
___________
t p nam drol gag m da yi sung
Your speech is liberation upon hearing, with ceaseless symbols;
___________
dren p d tong ye sh shd p tug
your mind generates the wisdom of bliss and emptiness upon recollecting;
___________
da kii j mo Khar chen za la t
Queen of the dakinis, Princess of Kharchen, I praise you!
___________
chu trug ga ter chog gi po nya m
Supreme messenger who bestows the sixteenfold bliss
_____________
sal nang gyu m ting dzin dang drog p
always keeping meditative awareness of your illusory, but clearly perceived
form,
______________
shi nang shen sum tsa lung tig lei kham
may all things outer, inner and other; and the elements of our channels,
energies and essences
__________
Kun tu zang mi long du dag gyur chig
be purified into the expanse of Samantabhadri.
_______
9. Recitation for achieving the accomplishments
_________
rang nyid khan dri tug ka ru
In the heart of the dakini who is oneself
__________
pak mo ting nag tri t chen
Varahi, dark blue, holds hooked knife and skull.
___________
nying ga chil bam tsen ta
At the centre of her heart is a (red) spiral marked on top by Bam
_________
ngag treng khor w ser gyi
surrounded by the mantra chain revolving (leftwards), whose rays of light
________
lha kui nang shen sal war sh
illuminate the appearance of the deities bodies
__________
rig dag la m tug gyu kul
and invoke the mindstream of the Root Lama,
____________
de le tr dn nyi sh
from whom light radiates out, benefiting oneself and others.
_______
la m ku le du tsii gyun
From the Lamas body a stream of nectar
________
sag m de wa chen por bab
descends as immaculate Great Bliss
________
ga wa shi yi shd le kyi
Through the process of the four stages of bliss
________
wang shii ye sh nyam su nyong
the wisdoms of the Four Empowerments are experienced.
____*____
Om Pemo Yogini Jnana Varahi Hung
_______
(Root Mantra)

_____ ____
Focusing on the body mandala
__t*__________
Om Guhya Jnana Bodhitsitta Mahasukha Rulu Rulu Hung Jo Hung
________ ________
In the ultimate state, free of receiving or bestowing of the majestic and supreme
empowerment,
____________ ____________
the essential point is to remain in equanimity - many practices of the Development and
Completion Stages are unnecessary.
__________
By just practising this, you will achieve the siddhis.
__
Samaya.

________ __________
Although there are inconceivable levels of signs (of accomplishment), the best is
unwavering, unshakeable realisation.
________ __ _____
The ordinary sign is the gathering of dakinis, and due to the revelation of the expanse
of all that can be known,
______ _________
appearances arising as symbols and the Dharmakaya, becoming joyful, relaxed and
having brilliant pristine awareness,
____________ ______
achieving eight virtues, such as attaining the celestial pure land , and in dreams and in
reality
________ _________ _
a gathering of women red in colour, finding flowers, conches, cowries and white
crystals,
_____________ ________
seeing arrows and implements of the deities, and so on. These are explained as signs of
accomplishing the Dakini.

__________
Different kinds of Enlightened Activity should be understood from other texts.
__
Samaya.


________
Conclusion: feast and fulfilment

_______________
Among the means of accumulating merit, the cycle of the feast-offering is supreme.
_________
The samaya substances to gather the dakinis -
_________
the inner offerings especially - should be well-arranged.

_ _________
Ho. De wa chen p n chog tu
Ho. In the supreme vessel of Great Bliss
_________
tsog gyi khor l long ch ni
the riches of the feast cycle,
________
lang dor m p dam tsig dz
the Samaya substances free of accepting or rejecting
_________
Om Ah Hung gi du tsir gyur
are transformed by Om Ah Hum into nectar.

___________
Arrange the first portion of the feast offering in three parts.
_ ____________
Hung. Og min n dang kha ch shing
Hum. Akanishta and celestial pure lands,
________
pa wo khan dro du w n
the sacred places where Dakas and Dakinis gather,
____
nyi shu tsa shi trul p yul
the twenty-four emanated lands,
__
nang tar dor j pung pi drong
on the inner level, are the cities of the Vajra aggregates.

The eight celestial sacred places, the cycle of mind
___
shi wor dza lan dha ra dang
The crown of the head is Jalandhara,
______M_
min tsam pu li ra ma la
the eyebrows are Pulliramalaya
______
tag pe tsa kham ar bhu ta
the base of the skull is Arbuda
_______
dz pu ra me sho ra dang
the urna is Rameshvara
___
na wa y pa Or gyen yul
the right ear is the land of Uddiyana
______
yn pa go dha wa ri shing
the left is the pure realm of Godavari
__________
mig nyi de wi ko ta dang
the two eyes are Devikota, and
______
trag pa ma la wa gy na
the shoulders are Molava; from these eight
______
shug p pa wo nal jor ma
you who dwell there, heroes and yoginis
_________
khan dro dang ni khan dro ma
dakas and dakinis
___________
tsog kyi du war shek su sol
please come to this feast-gathering!
__________
u tra tor tsug dem se dem
top-knots of hair bobbing up and down
__
chang lo sar bu ta la la
loosened hair swishing,
______
nyen cha du bu kyi li li
earrings and bangles jingling
_____
ru gyen yer kha tro lo lo
bone ornaments and decorative bells tinkling
_____
chang teu dril bu dra dang ch
hand drums and bells sounding -
__
dor j lu dang gar la rol
Enjoy the vajra songs and dances!
__________
d yn long ch tsog su bul
We offer the enjoyment of the sense-pleasures as the feast.
___________
dam tsig nyam pa tol lo shag
We confess impairments of our samayas.

_________
shi nang bar ch ying su drol
Liberate outer and inner obstacles into the ultimate sphere
___________

The eight earthly sacred places, the cycle of speech
______
Long sh khor lor lam pa ka
The Chakra of Enjoyment is Lampaka
_________
chen dang khal khung ka ma ru
the underarms and kidney cavity are Kamarupa
________
nu ma nyi ni O ti te
the two breasts are Idra
____
te wa tri sha ku ne drong
the navel is Trishanku
_____
na yi ts mo ko sa la
the tip of the nose is Koshala
___
ya gen ka ling ka yi yul
the palate is the country of Kalinga
_______
nying ka kan tsi ka dang ni
the heart centre is Kanchika and
_____
hi ma la yi drong cher na
Himalaya; from these cities
______
shug pe pa wo nal jor ma
you who dwell there, heroes and yoginis
_________
khandro dang ni khan dro ma
dakas and dakinis
___________
tsog gyi du war shek su sol

__________
Top-knots of hair bobbing up and down
__
______
earrings and bangles jingling
_____
bone ornaments and decorative bells tinkling,
_____
chang teu dril bui dra dang ch
hand-drums and bells sounding,
__
dor jei lu dang gar la rol
__________
do yn long sh tsog su bul
We offer the enjoyment of sense-pleasures as the feast.
___________
_________
Shi nang bar ch ying su drol
Liberate outer and inner obstacles into the ultimate sphere.
___________

The eight subterranean places, the cycle of the body
_______
tsen ma pre ta pu rii shing
The genitals are the land of Pretapuri,
_____
shang lam Dri ha de we yul
the anus is the land of Grihadevata,

___Y
te bong ma ro la rash tra
the thumbs and big toes are Maro and the thighs Saurashtra
____>_
chin pa su war na di pa
the calves are Suvarnadvipa,
______
sor mo chu trug na ga ra
the sixteen fingers and toes are Nagara
_____
pu mo ku lan ta dang ni
the knees are Kulanta, and
_____
bol gong Sin dhui drong cher na
the ankles are Sindhu; from these cities
______
shug p pa wo nal jor ma
you who dwell there, heroes and yoginis.
_________
khan dro dang ni khan dro ma
dakas and dakinis
___________
tsog gyi du war shek su sol
__________
Top-knots of hair bobbing up and down,
__
______
earrings and bangles jingling,
_____
bone ornaments and decorative bells tinkling,
_____
chang teu dril bui dra dang ch
hand-drums and bells sounding-
__
dor ji lu dang gar la rol
__________
d yn long sh tsog su bul
We offer the enjoyment of sense-pleasures as the feast.
___________
_________
Shi nang bar ch ying su drol
Liberate outer and inner obstacles into the ultimate sphere.
___________
5S$?-{R%-4J=-3-LJ.-/:
(Confession) for a combined Feast and Fulfilment:

_ _____________
Ho. Ye she khan dro lha tsog gong su sol
Ho. Divine assembly of wisdom dakinis, please heed me!
____________
d chag she dang ti mug wang gyur p
Under the influence of attachment, aversion and ignorance
________________
lu ngag sem kyi dig sh tol shing shag
I confess I have committed negative actions of body, speech and mind.
__________
teg pa men p wang du gyur p na
Under the influence of the Lesser Vehicle
___________
yang dag dn ma tog pa tol lo shag
I confess to not having right understanding.
________
nying j chung shing sh dang wang gyur p
With little compassion, and under the influence of aversion
___________
dro we dn ma gyi pa tol shing shag
I confess to not acting to benefit beings.
________
le lo nyi kyi wang du gyur pa yi
Coming under the influence of laziness and sleep
__________
gom dang drub pa yel wa tol shing shag
I confess my inattention during meditation and retreat.
___________
ser na zur geg wang du gyur p na
Under the influence of avarice and stinginess,
__________
ch pa lo dar d pa tol shing shag
I confess letting pass yearly and monthly offerings.
_________
nga gyal kheng sem wang du gyur pa na
Under the influence of pride and arrogance,
___________
la m ku sung tug dang gal wa shag
I confess to going against the lamas body, speech and mind.
_________
ts dung chung w wang du gyur p na
Under the influence of too little loving affection,
________________
drog ch tug dang gal wa tol shing shag
I confess to going against the minds of spiritual friends.
_________
da drog ngen p wang du gyur p na
Under the influence of bad companions
__________
pu dang lhag mar gyur pa tol shing shag
I confess turning the first portion into a remainder offering.
____________
pu dang lhag ma nyam p shn wang gi
Through the power of the fault of spoiling the first portion as a remainder
____________
pu nyul tug dang gal wa tol shing shag
I confess to going against the minds of those seeking the first portion.
___________
pu nyul tug dang gal w shen wang gi
Through the fault of offending the minds of those seeking the first portion,
______________
khan dr ka che n gyur tol lo shag
I confess to deserving the dakinis punishment.
_______
drol w du na nying j chung wa yi
Having too little compassion during the rite of Liberation,
______________
sem chen n ma tob pa tol lo shag
I confess not having the strength to free beings into the natural state.
_______________
nyn mong n ma tob p shn wang gi
Through the fault of not having the strength to free conflicting emotions into the
natural state.

________
yun gyi drib par gyur pa tol lo shag
I confess to long-lasting obscurations.
___________
jor w du su ting dzin ma sal w
By lacking clarity of concentration during the rite of Union,
_____________
zung m tug dang gal wa z par sol
I ask forgiveness for going against the mind of the consort.
______________
zung m tug dang gal w shn wang gi
Through the fault of going against the mind of the consort,
_________
chag shing khor war sh wa tol lo shag
I confess attachment and rebirth in Samsara.
_______________
shag n ku sung tug kyi ng drup tsol
Through this confession, please bestow the siddhis of body, speech and mind.
_______________________
By making heartfelt confession, the impairments of the samayas will be restored.

__________
Remainder offering (The Vajra Master spits to bless it)
_ ________
Hung. Yeshe khandro chil khor du
To the mandala of the Wisdom Dakini
_______
tsog gyi khor lo kor wa yi
by offering this assemblage of offering articles
________
dag shen dro wa ma lu pa
May I and all sentient beings without exception
_______
chil khor chig tu drub par shog
achieve accomplishment in the same mandala.

__________________
Om akaro mukham sarva dharmana adi nupannatota Om Ah Hung
Phat Soha

______
Phem Lhag la wang w ka nyen ni
The obedient ones, those with power over the remainder offering
__________
khan dro sum chu tsa nyi dang
the thirty-two dakinis, and
________
ging chen cho shug lang ka bum
the great Ging husbands and wives and the hundred thousand Lankas
______
po nya sum gya trug chui d
the three hundred and sixty classes of messengers
_________
gyog ma shi dang bar ma gy
the four gyogmas and the eight barmas
________
ma mo dun dang sing mo shi
the seven mamos and the four singmos
____________
shug dro ne nyul tra men nam
the shugdros, nenyuls and tramens
__________
lhag la dung shing tsog khang drim
you who long for the remainder offering, roaming around the feast room -
_____
pam pab zang po di sh la
please accept this good food which is left,
_________
mi tun shen ngen bar ch sol
please dispel unfavourable circumstances and obstacles,
_______
chol p trin l drub par dz
and accomplish the enlightened activity we request of you!
____
Reciting this, take it outside.

_ ______
Command to fulfil the samaya

_ _______
Hung. sheng shig khan dro d p lha
Hum. Arise, deities of the assembly of dakinis,
___________
ch kyi ying ne kur sheng la
arise in bodily form from the Dharmadhatu,

______
shang shub drub p bar ch tul
subdue all obstacles to our attaining enlightenment
______
n ch jung w gu pa sol
dispel the difficulties of the world and beings
_________
tsa lung wang tang nyam pa s
restore our channels, energies and power from their decay,
_________
drub p dre bu chi par dz
enable us to achieve the fruition of our practice.
_____
The covenant offering
_ ____________
du sum le de kun tu zang
Samantabhadra, who transcends past, present and future,

_________
rang shin nam dag og min du
in the realm of Akanishta, completely pure in nature,
____________
den sum tsang w tn khor gyi
as the complete mandala of teachers and disciples, the three seats,

________
sang chen dor jei ch khor kor
taught the Dharma of the great Secret Vajrayana,
____________
ng dzin dag p lha n sum
The three god realms, free of grasping at reality
_________
gyu d jung w ne su ten
are taught to be the place of the origination of the tantras.
_______
ngag ni le chen trul p ngor
those tantras, at the time of their spontaneous natural arising
_______
rang shin nyi du jung w ts
for those emanated beings with good karma
________
drag da tso gyal la tso ru
in Dragda, the holy lake of Yeshe Tsogyal

____
pal den rang jung dor jei gyu
the mind of glorious Rangjung Dorje

_____________
n sum khan dr shin lab shing
was blessed by the dakinis of the three places
_______
s len m p da yig le
and when, from the symbolic script free of craving and seizing
__________
dz m ter gyi go sh ts
he opened the door of this inexhaustible treasure
_____
trul pa shi la dag pa yi
delusions were purified into the original state.
___________
ten drel shin du trin l dz
With similar auspiciousness, please perform your enlightened activity!

_____
Offering to the Tenma
_ __________
Hung. Pal gyi ka nyen p kham shong
You who obey the glorious one and protect Tibet
__________
ma sing ten ma chu nyi nam
the twelve Tenma goddesses, mamos and singmas
_________
dir shn tor m shal chu sh
please come and accept the rinsing water of the torma
_______
chol w trin l drub par dz
and accomplish the enlightened activity we request of you.

___
The Dance of Hayagriva
_ ________
Hung. Ye sh khan dr shil khor dir
In this mandala of the Wisdom Dakini
________
log par dren p dam si kun
all bad guides and samaya breakers
_________
nen no teg pa rim gui gya
are buried, and sealed with the Nine Yanas.
_____ y___
nam yang dang war ma gyur chig. Tam bha ya nen
May they never rise again. Tam bha ya nen.

________ ____
Receiving the siddhis
_ ______________
Ho. Khan dro drub p dam tsig ta nang tem
Ho. The samaya of the practice of the Dakini is now complete.
________
ng drub tsol w du la ta bab na
The time has come to request the siddhis.
______________
mi n ye sh tug kyi shil khor n
From the mandala of the mind of non-abiding wisdom
______________
ku sung tug dang nyam jor wang chui tob
bestow on us this very moment, we pray
__________
ta da nyi du dag la tsal du sol
union with your body, speech and mind, and the strengths of the ten powers.

<- 0ER- ;R- $A- /A- x- /-7- <- @A- 2#- !-;- 7- L- 4B- X- ?j- ?A- :A- 1- =-@R:
Om pemo yogini jnana varahi benza kaya waka tsitta sarwa siddhi
pa la ho

_____________
Touch the three places with the practice materials and taste them.
_____
Confession of mistakes in the practice
_ ________
Hung. Ye sh khan dr shil khor du
In the mandala of the wisdom dakini
________
ch dz ma tsang drub pa yel
if the offering substances were incomplete, our practice was distracted,
___________
ting dzin shing mug tib la sog
our meditation agitated, inert or drowsy, and so on,

________
gal trul nong pa z par sol
please forgive our delusory errors and mistakes.
_0______
(The Hundred syllable Mantra)
Completion Stage
_ _____
Ho. Chu le chu wur dol wa shin
Ho! Like bubbles dissolving on water
_____
rang le trul p shil khor lha
the deities of the mandala, emanated from myself,
_____0_
ye sh ying su benza mu
dissolve into the all-pervading space of wisdom - Vajra Mu.
_____
j tob gyu m lha kur dang
In post-meditation, everything arises as the illusory body of the deity.

__
Dedication
_ ________
Ho. Khan dro ma yi shil khor du
Ho. In the mandala of the Dakini
____ ____
sh dzog de j gyi pa yi
through the practice of Generation and Completion Stages and recitation of
mantra,
______
g w tsa wa gang lag pa
whatever merit has been accumulated
_________
dro kun sang gy tob shir ngo
I dedicate to the enlightenment of all beings!
____
Prayer of aspiration
_ ______________
Ho. Nang si tam ch dag pa kha sh shing
All that appears and exists is the pure celestial land,

________
d chen gyur m dor j nal jor ma
Vajrayogini is unchanging Great Bliss,
_____________
nam kun chog den dn gyi pak mo dang
Varahi, of the Meaning supreme in all aspects,
_________
rang shal jal te ngn par shang chub shog
may we see your own face and attain enlightenment.

___
Prayer for auspiciousness
_ ________
Ho. Rig dzin gyu p shin lab dang
By the blessing of the Vidyadharas of the Lineage,
_____________
kn chog sum gyi den pa dang
and the truth of the Three Jewels
___________
sang ngag sab m ten drel gyi
and the auspicious link of the profound Secret Mantra
________
jig gyu shi w ta shi shog
may the eight fears be auspiciously quelled,
_______
ts s gy p ta shi shog
may our lifespan and merit auspiciously increase,
_______
nang wa wang du ta shi shog
may appearances auspiciously come under our control,
_________
log dren tsar ch ta shi shog
may wrong guides auspiciously be eliminated
________
nang shen lha kui sha gyar dzog
may attachment to appearances be perfected as the seal of the deitys body.
_____________
drar drag d chen ngag su dag
may sounds be purified into the mantra of Great Bliss,
____________
dren tog sal ch kur min
may thoughts be ripened into the Dharmakaya clear light!
_______
ja l sang tal ta shi shog
May we auspiciously attain the unobstructed rainbow body!

________
Other auspicious prayers may be added as one wishes.
__ _
Terma seal Symbolic seal. Profound seal.

__________________ ___________
_________________________
Rigdzin Jigme Lingpa, at the holy lake of Dragda, from the heart of the dakini
Rangjung Gyalmo (Self-originated Queen) was the only one able to discover this from
the symbolic script of the dakinis and translate it. It was properly arranged.

The Queen of Great Bliss

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The Queen of Great Bliss

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