Documente Academic
Documente Profesional
Documente Cultură
the west for Devi ParaShakthi worshipers situated in the heart of Pontiac, Michigan, United
States. The Temple was uilt in !""" and the inaugural poo#a took place on $i#a%adasami da%.
The Temple land is known for its m%stical properties and was once home to the powerful &ative
'merican healers.
(!)
Contents
1 Founder
2 Mission statement
3 Main deity: Devi Parashakthi
4 Shanmatha Peetam
5 Major festivals
6 eferen!es
" #$ternal links
Founder
Presidin% Deity ParaShakthi at the &em'le
Dr( ) *rishna *umar
The Temple was envisioned % Dr. * +rishna +umar in a deep meditative +undalini e,perience
when *oddess 'di Shakthi
(-)
guided him to uild a temple for ./er,0 for peace, happiness and
paramount success. Dr. +rishna +umar is a ma#or donor and has spent millions of dollars for the
construction of the Temple.
(1)(2)
3n a ceremon% held at the Detroit 4oo /all in -556, Dr. +rishna
+umar was inducted into the Michigan /eritage /all of 7ame
(8)
The event honored leaders from
various ethnic ackgrounds that have made outstanding contriutions to the 'merican wa% of life
and demonstrated their concerned commitment to multiculturalism with support to ethnic and
cultural traditions. Parashakthi Temple is also a ma#or participant in 3nter9faith dialogue.
(:)
Mission statement
To share Divine Mother;s grace with humanit% so that the% can e,plore and e,perience the
Divine.
Main deity: Devi Parashakthi
Divine Mother Parashakthi is <Divine Pure =ternal 4onsciousness< manifested as Shiva Shakthi
and formed a &ada >indu (sound and spiritual light), which separated into Shiva and Shakthi. 'll
the gods and goddesses are her manifestations of various virator% divine entities. 't Parashakthi
Temple, she is present as Parashakthi +arumari 'mika who is closest to the earthl% creations.
Devi Parashakthi is +undalini Shakthi, a minute part of her has manifested as Purusha (Shiva)
and Prakrti (Shakthi), which together has materiali?ed into various universes (multiverse) as
living and non9living entities through ma%a (illusion) Shakthi.
The Mother Parashakthi Sanctum (Sannidhi) is also graced % the presence of the Maha Meru
which now confers the status of @a#a@a#eswariA >huvaneswari to this Sannidhi. 7urther, on the
same pedestal, there is *oddess @a#a Matangi, Devi $arahi 'mika and Devi >huvaneshwari.
The presence of the different aspects of the *reat Mother along with the Maha Meru makes this a
ver% highl% energi?ed focus of worship. 4ompounding this power is the presence of Mother
&eelavani who sits high aove the Sannidhi.
Shanmatha Peetam
Deities with shrines installed at Parashakti Temple include the Shanmata form of worship
(6)
that
was proposed % 'di Shankara and include
!. Ganapadhyam B Shrines for Cord *anapath%. The Temple has three $igrahas installed,
Shakthi *anapathi is situated to the @ight side of Mother Parasakthi, Tantrika *anapathi is
across from Mother facing /er and &eelavani 'mika,and the aode of Prakara *anapathi is
outside the Temple. 'hishekam is performed for all three Deities on the Sukla 4hathurthi (2th
Phase) of wa,ing Moon in the month of >hadrapadha ('ugustDSeptemer)and during Sankata
/ara chathirthi.
-. Shaktam B ' shrine for Mother Parashakthi as +arumari 'mman. 3n this form, we, as separate
<Eiva'tma< (individual soul) can communicate with <Paramatman< (super soul) through /er, that
will ultimatel% lead to our union with Paramatman. 'hishekam and 'lankaram is performed to
the Divine Mother on ever% Tuesda%s, 7rida%s and Sunda%s.
1. Kaumaram B ' Sannidhi for Cord Surahman%a who is depicted with /is two vallaais
(Shakthis) on $alli and Deivanai on /is right and left side respectivel%. The% represent Sakthi
(the power of desire) and +ri%a Shakthi (the power of action). /e carries a spear that is known as
*naana Shakthi (the energ% of Fisdom). 'll three are three9fold manifestation of Divine Mother
Parasakthi. The ma#or functions are $aikasi $isakam, celerating /is manifestation and Skanda
Sashti, a festival of si, da%s celerating /is victor% over SuraPadma, an 'sura. Utsavamurth% of
Cord Muruga, $alli, and De%va%anai along with >oga Siddhar are taken out in procession around
the temple on da%s that are important for the worship of Cord Muruga.
2. Saivam B ' shrine for Cord +uera Siva, &andikeswara and Cord &atara#a. /e is worshipped
in /is formless form of Shiva Cingam. 4eleration include Maha Siva @atri and is performed on
+rishna 4hathurdasi (!2th phase of waning Moon) during the whole night in the Month of
Magam. 3n addition, Pradosham is celerated with 'ishekam, twice in a month on Tri%odasi
(!1th phase of the Moon). ' separate shrine for Cord +uera Shiva Cingam with the Cingam
form that encompasses >rahma, $ishnu and Shiva all in one. This particular Cingam is one that
was worshipped % Cord +uera, the keeper of the wealth of the celestial eings in /induism.
8. Vaishnavam B ' shrine for Cord $enkateswara, Cakshmi &arasimha.
:. Souram B ' Sannidhi for Cord Sur%a >hagwan as Sat%anara%ana and Cord Eagannath.
Major estivals
Devi &avaratri (Dasara) is the ma#or function celerating the Mother. This is celerated on nine
consecutive nights in the Month of 'shvi#am starting on the !st phase and ending on !5th phase
of wa,ing Moon. This function depicts how the Mother manifested /erself as Durga, Cakshmi
and Saraswathi to get rid of evil forces. The tenth da% is celerated as $i#a%a (victorious) Dasami
with a procession of the Mother around the temple