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Documente Cultură
Studying Religion
- Using a Phenomenological Approach – A descriptive method by which scholars
try to accurately describe and interpret religious phenomena without making
judgments about the truth of religious conceptions
- Investigate phenomena that until recently have not been part of traditional
religious studies (indigenous North Americans, African Americans_
- We take a cross-cultural and a multicultural approach.
o Cross-cultural analysis – Examination taking into account various
cultures
o Multicultural analysis – Examination across diverse ethnic and racial
groups
Traditional Societies
- Rural societies where there is a strong sense of community and moral obligation
(which is often based on religion)
- The group (family, village, religion), not the individual, was important.
- Expected to make sacrifices for the group.
- Wisdom of elders was the proper authority (choosing mates for young people)
- Little diversity in traditional societies… a single ethnic group, single way of life, a
single religion
- Societies were spiritual.
- If someone was ill they would perform rituals, the medicine man or woman who
prepared concoctions was called a shaman (traditional man or woman)
CHANGES began with the Protestant Reformation (16th century) and by the 19th century
a new type of social system was emerging.
Modern Societies
- People no longer lived in small groups but in larger cities
- Hard to know people around you and who to trust
- Sense of community began to dissolve, no obligations to kinship
- Relationships therefore assumed a new basis, becoming founded only on legal,
limited contracts, instead of personal relationships. (Legal vs. Moral duties)
- Pluralistic
o People of diverse ethnic, religious, class, and vocational backgrounds.
o Organizations were no longer based on natural, ethnic identity,
Modern Societies tend to have an individualistic worldview that focuses on individual
versus collective interest (Individual happiness and rights are most important)
Modern Societies stress rationality which underlies business actions, political judgments
and intimate relations
Religion insists that at root the universe is grounded in the Sacred, the Holy, or the
spiritual, and that recognizing this is essential to truly understanding the material world.
With the rise of rationality and science, the mechanistic, materialistic worldview of
modernism came to dominate many people’s thinking
Modernism brought with it a doctrine of secularism that often is pursues with “religious
zeal.”
Secularism – philosophy that seeks to remove society under the dominance of religion
and to place it under the guidance of rational humanism
Humanism – philosophy where humans, along with their well-being, needs, and
happiness, determine the nature of good and evil
Ex. Movement from governance by “the divine right of kings” to “the consent of
the governed.”
Modernistic pluralism and flatland relativism have tended to bring together people of
diverse backgrounds and at the same time deny that there is any way to establish the
truth or even relative merit of religious concepts, practices, or morality.
Religion Private Experience
GLOBALIZATION
Connected with the spread of Western Civilization
A new worldwide culture is being formed
- By culture we mean a shared way of life which binds people or peoples together into a
society
- Globalization is creating a common way of life for all the peoples of the world and is
binding them into what is called a “planetary-wide society”
Globalization does not mean that there is no room for considerable local variations
- Medical care, western scientific medicine vs. local medicine.
The most troubling element in the redefinition involves identity. Identity is the way
individuals and peoples understand themselves along with the way they see themselves
relating to other peoples, the natural world, and the spiritual world. The boundaries that
are used to separate people are breaking down defining oneself, one’s people, one’s
nation, and one’s religion in more universal terms.
- Many people feel that their personal and group identity is threatened and that their
cherished way of life is being undermined
A key element in subjective globalization involves shifts in personal and collective value
systems. A value system involves the desired patterns of life, states of being, or outcomes
of social life by which individuals and collectives measure the quality of their existences
and the direction of their activities.
Particularism Universalism
- Moving away from local standards of value system to wider frames of reference.
- Ex. Arranged marriages to Choosing wife
Modernism tended to see the universe in a mechanistic, materialistic fashion. This led to
rational instrumentality as the dominant mode of engaging the universe. This means
that human reason can be used to manipulate the universe and its component parts to suit
human needs and desires. This approach is based that the universe is a dead machine and
that humans are superior to the material world. Humans have come to be viewed as
creatures among other creatures of the world.
New model of the universe is emerging; process is called re-enchanting the universe.
- Means that there is a strong tendency to see the material universe as alive with
spirit.
- THIS IS A RETURN TO ASSUMPTIONS ABOUT THE UNIVERSE THAT
WERWE DOMINANT PRIOR TO MODERNISM!!
o Also known as return to animism
Historically and in the contemporary period, religion has been deeply involved with the
growing quest for universals. At the same time, religion frequently is embroiled with the
assertion of particularism.
Particularism
- Positive: maintain culture identity and protect way of life
- Negative: prejudice, discrimination, violence against persons of different
religions.
Science and religion together, in a combined effort to describe a meaningful, rather than
mechanistic universe, may now be in a position to contribute to a more comprehensive
understanding of our world and of ourselves, helping to define a new global society.