The Reality of Tasawwuf

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Arifbillah
Hazrat-e-Aqdas
Moulana Shah Hakeem
Muhammad Akhtar Saheb
( )
1
Published
by
ID ID ID ID IDARAE-ISHA ARAE-ISHA ARAE-ISHA ARAE-ISHA ARAE-ISHAA A A A ATUL TUL TUL TUL TUL-HA -HA -HA -HA -HAQ QQ QQ
BRADFORD UK.
TEL: 07974383455
2
W WW WWHAT HAT HAT HAT HAT I II IIS SS SS T TT TTHE HE HE HE HE R RR RREALITY EALITY EALITY EALITY EALITY O OO OOF FF FF T TT TTASAWWUF ASAWWUF ASAWWUF ASAWWUF ASAWWUF? ?? ??
All the writings of this humble
servant are in reality due to the
combined blessings of the company
of our spiritual guides:
Muhyius-Sunnah Hazrat-e-Aqdas
Moulana Shah Abrar-ul-Haq Saheb
( )
and
Hazrat-e-Aqdas Moulana Shah
Abdul Ghani Saheb Phoulpoori
( )
and
Hazrat-e-Aqdas Moulana Shah
Muhammad Ahmad Saheb
( )
Muhammad Akhtar
( )

Dedicated to Dedicated to
Dedicated to Dedicated to Dedicated to

3
1. Recognizing the Auliya-Allah 6
2. The Example of the Shaikhs Reverence 7
in the Heart of a Mureed
3. The Advice of Shaikh Abdul Qadir Jilani 9
to the Ulama
4. The Everlasting Lamp is Lit 9
By the Temporary Lamp
5. Who is the True Mureed and 11
Who is the True Shaikh?
6. Proof For the Need of the Suhbat of Ahlullah 14
7. The Status of Allahs Lovers 15
8. The Incident of Hafiz Sherazi ( ) 17
9. Kashf (Divine Inspiration) is not 19
Within the Control of Man
10. The Reality of a Fake Peers Kashf Exposed 19
11. The Outcome of the Peer Who Claimed to 20
Perform Salah in the Kabah
12. The One-Eyed Mans Claim of Being God 21
13. An Alims Rebuttal of One 21
Who Claimed to be God
14. Incident of the Deception of a Fake Peer 21
15. The True Mureed is the one 22
Whose Muraad is Allah
16. The Advice of Hazrat Sufyan Thauri ( ) 27
17. An Effective Remedy for Ghaflah 27
18. A Small Example of the Effort Sahaba 29
Made for Deen
19. The Time to Prepare for Death 29
20. The Method of Attaining Comfort 30
in Both Worlds
21. The Greatest Enemy of Man 33
CONTENTS CONTENTS CONTENTS CONTENTS CONTENTS

S.No. TOPIC PAGE
4
S.No. TOPIC PAGE
22. To Entertain the Heart by Sinning is Foolishness 35
23. Peace is only in the Remembrance of Allah 36
24. The Proof for the Incomparable Enjoyment 37
of Taaluq MaAllah
25. From Whom Should the Deen Be Learnt? 38
26. Who are the People of Allah? 39
27. The Fitnah of Succession 39
28. Deception of the Fake Peers 42
29. An Eyewitness Account of Qawali Escasty 45
30. Music and Singing Breeds Hypocrisy 46
31. Every Sin is Harmful 46
32. Recognition of the Deen Brought 48
by Rasulullah ( )
33. The Incident of Hazrat Peer 49
Muhammad Salooni ( )
34. The Condition of Unworthy Successors 49
35. Some Eyewitness Incidents of Fake Peers 52
36. The Greatness of the Auliya 56
37. The Curse of Family Peers 56
38. The Condition of Fake Khanqahs 60
39. The Standard for Wilayat and Piety 61
40. A Destructive Invention of Shaytaan 64
41. Learn the Love of Rasulullah ( ) 65
from Sahabah
42. To Read Durood Shareef is a Part of Imaan 67
43. We and Our Pious Predecessors are not Wahhabis 67
44. The Sunnah Method of Isaal-e-Thawaab 69
45. The Reality of Fatiha, Nazr & Niyaz 71
46. A Greedy Maulwis Fight With the Dead 73
47. The Fatiha is Stolen 73
48. A Necessary Correction of Isaal-e-Thawaab 74
49. Instruction of Reciting Durood Shareef 74

LECTURER: Arifbillah Hazrat-e-Aqdas
Moulana Shah Hakeem
Muhammad Akhtar Saheb
May His Shadow Remain Over Us
For A Hundred And Twenty Years
DATE: 22
nd
Rabi-us-Saani (3
rdh
Jan. 1986)
20
th
Safar-ul-Muzaffar (15
th
June. 1998)
TIME: After Maghrib and Esha Salah
PLACE: Khanqah Imdadia Ashrafia
Gulshan Iqbal -2 Karachi
and at the home of Islamu-ddin Saheb
(Latifabad Hyderabad)
TOPIC: REALITY OF SULOOK AND TASAWWUF
TRANSLATION: Maulana Tameem Ahmed
COMPOSING: Syed Azeem-ul-Haq Haqqui
FIRST EDITION: Jamadi-ul-Awwal 1426 A.H., June: 2005 A.D.
COPIES: 3000
I II IIMPORT MPORT MPORT MPORT MPORTANT ANT ANT ANT ANT D DD DDET ET ET ET ETAILS AILS AILS AILS AILS

NAME OF THE What is The Reality What is The Reality What is The Reality What is The Reality What is The Reality
LECTURE: (TWO LECTURES) of of of of of T TT TTasawwuf? asawwuf? asawwuf? asawwuf? asawwuf?
Publ i sher Publ i sher Publ i sher Publ i sher Publ i sher
Kutub Khana Mazhari
Gulshan Iqbal No. 2, Karachi
Post Box No. 11182, Ph: 4992176
5
6
This booklet is a translation of two Urdu lectures This booklet is a translation of two Urdu lectures This booklet is a translation of two Urdu lectures This booklet is a translation of two Urdu lectures This booklet is a translation of two Urdu lectures entitled, entitled, entitled, entitled, entitled,
( (( (( ) which was ) which was ) which was ) which was ) which was del i vered del i vered del i vered del i vered del i vered by by by by by Hazrat-e-Aqdas
Moulana Shah Hakeem Muhammad Akhtar Saheb ( ( ( ( ( ) in ) in ) in ) in ) in
1986 and and and and and 1998. .. ..
Introduction Introduction Introduction Introduction Introduction
In it In it In it In it In it Hazratwala clarifies the misunderstandings and mis- clarifies the misunderstandings and mis- clarifies the misunderstandings and mis- clarifies the misunderstandings and mis- clarifies the misunderstandings and mis-
conceptions conceptions conceptions conceptions conceptions surrounding surrounding surrounding surrounding surrounding TASAWWUF TASAWWUF TASAWWUF TASAWWUF TASAWWUF, commonly known in , commonly known in , commonly known in , commonly known in , commonly known in
the Indo/P the Indo/P the Indo/P the Indo/P the Indo/Pak subcontinent as ak subcontinent as ak subcontinent as ak subcontinent as ak subcontinent as Peeri- -- --Mureedi. He vividly exposes . He vividly exposes . He vividly exposes . He vividly exposes . He vividly exposes
the innovations of fake the innovations of fake the innovations of fake the innovations of fake the innovations of fake Peers or or or or or Shaikhs and guides his and guides his and guides his and guides his and guides his
readers to follow the pure and prestine path of readers to follow the pure and prestine path of readers to follow the pure and prestine path of readers to follow the pure and prestine path of readers to follow the pure and prestine path of Shariah and and and and and
Sunnah. Many people due to incorrect motives and ignorance . Many people due to incorrect motives and ignorance . Many people due to incorrect motives and ignorance . Many people due to incorrect motives and ignorance . Many people due to incorrect motives and ignorance
have taken have taken have taken have taken have taken TASAWWUF TASAWWUF TASAWWUF TASAWWUF TASAWWUF/ // //PEERI PEERI PEERI PEERI PEERI- -- --MUREEDI MUREEDI MUREEDI MUREEDI MUREEDI to be a to be a to be a to be a to be a combination combination combination combination combination
of weird rituals and made-up innovations. Whereas the whole of weird rituals and made-up innovations. Whereas the whole of weird rituals and made-up innovations. Whereas the whole of weird rituals and made-up innovations. Whereas the whole of weird rituals and made-up innovations. Whereas the whole
purpose of purpose of purpose of purpose of purpose of TASAWWUF TASAWWUF TASAWWUF TASAWWUF TASAWWUF is to gain the love of Allah is to gain the love of Allah is to gain the love of Allah is to gain the love of Allah is to gain the love of Allah T TT TTa aa aaala ala ala ala ala
through complete adherence to the teachings of through complete adherence to the teachings of through complete adherence to the teachings of through complete adherence to the teachings of through complete adherence to the teachings of Shariah
and and and and and Sunnah. This love . This love . This love . This love . This love, however however however however however, must be attained from one must be attained from one must be attained from one must be attained from one must be attained from one
who has tread this path and learned it from someone before who has tread this path and learned it from someone before who has tread this path and learned it from someone before who has tread this path and learned it from someone before who has tread this path and learned it from someone before
him. Similarly that person must have attain knowledge from him. Similarly that person must have attain knowledge from him. Similarly that person must have attain knowledge from him. Similarly that person must have attain knowledge from him. Similarly that person must have attain knowledge from
one who has qual i fi ed i n t hat part i cul ar fi el d under t he one who has qual i fi ed i n t hat part i cul ar fi el d under t he one who has qual i fi ed i n t hat part i cul ar fi el d under t he one who has qual i fi ed i n t hat part i cul ar fi el d under t he one who has qual i fi ed i n t hat part i cul ar fi el d under t he
supervision of qualified teachers. T supervision of qualified teachers. T supervision of qualified teachers. T supervision of qualified teachers. T supervision of qualified teachers. Take the example of medicine ake the example of medicine ake the example of medicine ake the example of medicine ake the example of medicine. .. ..
Just as a self-taught doctor is not reliable in the medical Just as a self-taught doctor is not reliable in the medical Just as a self-taught doctor is not reliable in the medical Just as a self-taught doctor is not reliable in the medical Just as a self-taught doctor is not reliable in the medical
field field field field field, s ss ssimilarly imilarly imilarly imilarly imilarly, the one who has not attained spiritual the one who has not attained spiritual the one who has not attained spiritual the one who has not attained spiritual the one who has not attained spiritualit it it it ity from y from y from y from y from
a qualified and reliable a qualified and reliable a qualified and reliable a qualified and reliable a qualified and reliable Shaikh or or or or or Peer is not a genuine is not a genuine is not a genuine is not a genuine is not a genuine
Peer, rather he is a fake , rather he is a fake , rather he is a fake , rather he is a fake , rather he is a fake Peer. The sign and distinguishing . The sign and distinguishing . The sign and distinguishing . The sign and distinguishing . The sign and distinguishing
quality of a quality of a quality of a quality of a quality of a TRUE TRUE TRUE TRUE TRUE Shaikh or or or or or Peer is his is his is his is his is his complete complete complete complete complete adherence adherence adherence adherence adherence
to the to the to the to the to the Shariah and and and and and Sunnah. .. ..
May Allah T May Allah T May Allah T May Allah T May Allah Ta aa aaala make this booklet a means of guidance for ala make this booklet a means of guidance for ala make this booklet a means of guidance for ala make this booklet a means of guidance for ala make this booklet a means of guidance for
the entire the entire the entire the entire the entire Ummah and may He make it a means of eternal and may He make it a means of eternal and may He make it a means of eternal and may He make it a means of eternal and may He make it a means of eternal
reward for our reward for our reward for our reward for our reward for our Shaikh, , , , , Hazratwala ( ( ( ( ( ) and all those ) and all those ) and all those ) and all those ) and all those
who made an effort in its publication. May He accept it out who made an effort in its publication. May He accept it out who made an effort in its publication. May He accept it out who made an effort in its publication. May He accept it out who made an effort in its publication. May He accept it out
of His sheer mercy of His sheer mercy of His sheer mercy of His sheer mercy of His sheer mercy. . . . . A AA AAameen ameen ameen ameen ameen

7
WHA WHA WHA WHA WHAT IS T IS T IS T IS T IS THE REALITY THE REALITY THE REALITY THE REALITY THE REALITY
OF OF OF OF OF T TT TTASA ASA ASA ASA ASAWWUF? WWUF? WWUF? WWUF? WWUF?
Recognizing the Auliya- Recognizing the Auliya- Recognizing the Auliya- Recognizing the Auliya- Recognizing the Auliya-Allah Allah Allah Allah Allah
(Friends of Allah Taala) (Friends of Allah Taala) (Friends of Allah Taala) (Friends of Allah Taala) (Friends of Allah Taala)
Allah T Allah T Allah T Allah T Allah Ta aa aaala grants His chosen servants such honor and dignity ala grants His chosen servants such honor and dignity ala grants His chosen servants such honor and dignity ala grants His chosen servants such honor and dignity ala grants His chosen servants such honor and dignity
that even the hearts of the kings and emperors tremble in awe that even the hearts of the kings and emperors tremble in awe that even the hearts of the kings and emperors tremble in awe that even the hearts of the kings and emperors tremble in awe that even the hearts of the kings and emperors tremble in awe
of them. But this greatness is only attained when Allah T of them. But this greatness is only attained when Allah T of them. But this greatness is only attained when Allah T of them. But this greatness is only attained when Allah T of them. But this greatness is only attained when Allah Ta aa aaala ala ala ala ala
has entered the heart. It should not be like the example of a sign has entered the heart. It should not be like the example of a sign has entered the heart. It should not be like the example of a sign has entered the heart. It should not be like the example of a sign has entered the heart. It should not be like the example of a sign
on the outside of a tent, upon which is written on the outside of a tent, upon which is written on the outside of a tent, upon which is written on the outside of a tent, upon which is written on the outside of a tent, upon which is written, This is This is This is This is This is Lailas
tent. H HH HHowever owever owever owever owever, when one peaks inside , when one peaks inside , when one peaks inside , when one peaks inside , when one peaks inside, one realizes that instead one realizes that instead one realizes that instead one realizes that instead one realizes that instead
of of of of of Laila, there is a dog tied up in that tent. This is exactly the , there is a dog tied up in that tent. This is exactly the , there is a dog tied up in that tent. This is exactly the , there is a dog tied up in that tent. This is exactly the , there is a dog tied up in that tent. This is exactly the
example of a person who adopts the garb of the pious and in example of a person who adopts the garb of the pious and in example of a person who adopts the garb of the pious and in example of a person who adopts the garb of the pious and in example of a person who adopts the garb of the pious and in
spite of this spite of this spite of this spite of this spite of this, he does not abstain from sins he does not abstain from sins he does not abstain from sins he does not abstain from sins he does not abstain from sins and evil deeds. and evil deeds. and evil deeds. and evil deeds. and evil deeds. He He He He He
is wearing the title of a is wearing the title of a is wearing the title of a is wearing the title of a is wearing the title of a Maula-Wala
1
with a full with a full with a full with a full with a full shari beard beard beard beard beard
and a round cap, but if one happens to peak into his heart then and a round cap, but if one happens to peak into his heart then and a round cap, but if one happens to peak into his heart then and a round cap, but if one happens to peak into his heart then and a round cap, but if one happens to peak into his heart then
he will find it filled with the filth and defilement of he will find it filled with the filth and defilement of he will find it filled with the filth and defilement of he will find it filled with the filth and defilement of he will find it filled with the filth and defilement of ghairullah
2
. .. ..
If he has If he has If he has If he has If he has Maula in his heart then his face will interpret that in his heart then his face will interpret that in his heart then his face will interpret that in his heart then his face will interpret that in his heart then his face will interpret that
which is within it. This is because the face is a reflection and an which is within it. This is because the face is a reflection and an which is within it. This is because the face is a reflection and an which is within it. This is because the face is a reflection and an which is within it. This is because the face is a reflection and an
interpreter of what is in the heart. If there is the love of Allah interpreter of what is in the heart. If there is the love of Allah interpreter of what is in the heart. If there is the love of Allah interpreter of what is in the heart. If there is the love of Allah interpreter of what is in the heart. If there is the love of Allah
T TT TTa aa aaala in the heart then this love will become manifest on the face. ala in the heart then this love will become manifest on the face. ala in the heart then this love will become manifest on the face. ala in the heart then this love will become manifest on the face. ala in the heart then this love will become manifest on the face.

1

One who has attained a special connection with Allah Taala.

2

Anything which takes one away from the remembrance and
obedience of Allah Taala. In this case referring to all Haraam
(unlawful) pleasures and desires.
(Sura Luqmaan; Ayat No. 15, Juz No. 31)
This is in fact This is in fact This is in fact This is in fact This is in fact, the explanation of a the explanation of a the explanation of a the explanation of a the explanation of a Hadith Shareef in which in which in which in which in which
Rasulullah ( ) has said: Rasulullah ( ) has said: Rasulullah ( ) has said: Rasulullah ( ) has said: Rasulullah ( ) has said:
The friends of Allah are those who when they are seen,
Allah is remembered.
Thus Thus Thus Thus Thus, he who has attained Allah T he who has attained Allah T he who has attained Allah T he who has attained Allah T he who has attained Allah Ta aa aaala in his heart has in fact ala in his heart has in fact ala in his heart has in fact ala in his heart has in fact ala in his heart has in fact
purified his heart from purified his heart from purified his heart from purified his heart from purified his heart from ghairullah. On one occasion someone On one occasion someone On one occasion someone On one occasion someone On one occasion someone
had come to had come to had come to had come to had come to Hazrat Uthman ( (( (( ) after casting evil glances ) after casting evil glances ) after casting evil glances ) after casting evil glances ) after casting evil glances. .. ..
Hazrat Uthman ( (( (( ) said to him: ) said to him: ) said to him: ) said to him: ) said to him:
What is the condition of such a people from whose
eyes zina (fornication) is dripping!?
The brilliant rays of Allah The brilliant rays of Allah The brilliant rays of Allah The brilliant rays of Allah The brilliant rays of Allahs love shine from the eyes of the s love shine from the eyes of the s love shine from the eyes of the s love shine from the eyes of the s love shine from the eyes of the
friends of Allah friends of Allah friends of Allah friends of Allah friends of Allah, and the stench of dead corpses come from the and the stench of dead corpses come from the and the stench of dead corpses come from the and the stench of dead corpses come from the and the stench of dead corpses come from the
lovers of lovers of lovers of lovers of lovers of ghairullah. .. ..
The Example of the Shaikhs Reverence The Example of the Shaikhs Reverence The Example of the Shaikhs Reverence The Example of the Shaikhs Reverence The Example of the Shaikhs Reverence
in the Heart of a Mureed in the Heart of a Mureed in the Heart of a Mureed in the Heart of a Mureed in the Heart of a Mureed
There was a time when the mansions of high There was a time when the mansions of high There was a time when the mansions of high There was a time when the mansions of high There was a time when the mansions of high ranking ranking ranking ranking ranking Nawabs
1
filled Marris Road of Aligarh, India. About filled Marris Road of Aligarh, India. About filled Marris Road of Aligarh, India. About filled Marris Road of Aligarh, India. About filled Marris Road of Aligarh, India. About 40 years ago, through years ago, through years ago, through years ago, through years ago, through
the blessings of my the blessings of my the blessings of my the blessings of my the blessings of my Shaikh, I compiled some couplets in which , I compiled some couplets in which , I compiled some couplets in which , I compiled some couplets in which , I compiled some couplets in which
these these these these these Nawabs are being addressed. At that time, as a simple are being addressed. At that time, as a simple are being addressed. At that time, as a simple are being addressed. At that time, as a simple are being addressed. At that time, as a simple
and poor student of and poor student of and poor student of and poor student of and poor student of Deen, I went with my , I went with my , I went with my , I went with my , I went with my Shaikh, , , , , Hazrat Maulana
Shah Abdul Ghani Saheb ( (( (( ) to visit ) to visit ) to visit ) to visit ) to visit Nawab Chatari. .. ..
However However However However However, through the blessings of my , through the blessings of my , through the blessings of my , through the blessings of my , through the blessings of my Shaikh, I did not allow the , I did not allow the , I did not allow the , I did not allow the , I did not allow the
greatness of those greatness of those greatness of those greatness of those greatness of those Nawabs to enter my heart. to enter my heart. to enter my heart. to enter my heart. to enter my heart. My My My My My Shaikh used used used used used
to say that the to say that the to say that the to say that the to say that the mureed who did not attain the love of Allah T who did not attain the love of Allah T who did not attain the love of Allah T who did not attain the love of Allah T who did not attain the love of Allah Ta aa aaala ala ala ala ala
from his from his from his from his from his Shaikh, but rather enjoyed delicious foods and had , but rather enjoyed delicious foods and had , but rather enjoyed delicious foods and had , but rather enjoyed delicious foods and had , but rather enjoyed delicious foods and had
a good time traveling around, became deprived of Allah T a good time traveling around, became deprived of Allah T a good time traveling around, became deprived of Allah T a good time traveling around, became deprived of Allah T a good time traveling around, became deprived of Allah Ta aa aaala. ala. ala. ala. ala.
1
High ranking noblemen in India.
(Majmauz Zawaid; Vol. 10, Pg. 78, Bazzaar)
(Tafseer Qurtubi; Vol. 10, Pg. 44)
8
9
Allah T Allah T Allah T Allah T Allah Ta aa aaala had given me the ala had given me the ala had given me the ala had given me the ala had given me the taufiq (guidance and ability) (guidance and ability) (guidance and ability) (guidance and ability) (guidance and ability)
that I had made no attempts to win the favor of the that I had made no attempts to win the favor of the that I had made no attempts to win the favor of the that I had made no attempts to win the favor of the that I had made no attempts to win the favor of the Nawabs
and the rich people with flattery and the rich people with flattery and the rich people with flattery and the rich people with flattery and the rich people with flattery. On the other hand . On the other hand . On the other hand . On the other hand . On the other hand, these these these these these
days days days days days, the condition of the the condition of the the condition of the the condition of the the condition of the mureed is such that if a wealthy is such that if a wealthy is such that if a wealthy is such that if a wealthy is such that if a wealthy
individual comes to visit the individual comes to visit the individual comes to visit the individual comes to visit the individual comes to visit the Shaikh, then the then the then the then the then the mureed does does does does does
not even look at his not even look at his not even look at his not even look at his not even look at his Shaikh. If the . If the . If the . If the . If the mureed happens to be a happens to be a happens to be a happens to be a happens to be a
principal of a principal of a principal of a principal of a principal of a Deeni institution institution institution institution institution, then he will follow this wealthy then he will follow this wealthy then he will follow this wealthy then he will follow this wealthy then he will follow this wealthy
person around with his receipt book person around with his receipt book person around with his receipt book person around with his receipt book person around with his receipt book, ready for donations and ready for donations and ready for donations and ready for donations and ready for donations and
will attempt to show him his institution. will attempt to show him his institution. will attempt to show him his institution. will attempt to show him his institution. will attempt to show him his institution.
Listen attentively to what I have to say Listen attentively to what I have to say Listen attentively to what I have to say Listen attentively to what I have to say Listen attentively to what I have to say! There is no benefit in There is no benefit in There is no benefit in There is no benefit in There is no benefit in
running after the creation. Only crying before Allah and running after the creation. Only crying before Allah and running after the creation. Only crying before Allah and running after the creation. Only crying before Allah and running after the creation. Only crying before Allah and
humbling humbling humbling humbling humbling oneself before the Creator will benefit us. oneself before the Creator will benefit us. oneself before the Creator will benefit us. oneself before the Creator will benefit us. oneself before the Creator will benefit us.
Neverthless Neverthless Neverthless Neverthless Neverthless, through the blessings of my through the blessings of my through the blessings of my through the blessings of my through the blessings of my Shaikh, I addressed I addressed I addressed I addressed I addressed
those those those those those Nawabs with the following couplets which I had composed with the following couplets which I had composed with the following couplets which I had composed with the following couplets which I had composed with the following couplets which I had composed: :: ::
Very luxurious are these mansions of yours,
These multitude of expensive vases, these colorful sights.
Oh! by what support are you living your life?
That after death all those supports will step aside.
If you have not attained the closeness of the Lord of spring,
then you have attained dry autumn but not spring.
The Advice of Shaikh Abdul The Advice of Shaikh Abdul The Advice of Shaikh Abdul The Advice of Shaikh Abdul The Advice of Shaikh Abdul
Qadir Jilani to the Ulama Qadir Jilani to the Ulama Qadir Jilani to the Ulama Qadir Jilani to the Ulama Qadir Jilani to the Ulama
Shaikh Abdul Qadir Jilani ( ) addresses the ( ) addresses the ( ) addresses the ( ) addresses the ( ) addresses the Ulama saying saying saying saying saying,
O O O O O Ulama who are qualifying from who are qualifying from who are qualifying from who are qualifying from who are qualifying from Deeni institutions institutions institutions institutions institutions! Before Before Before Before Before
you take the responsibility of preaching from the you take the responsibility of preaching from the you take the responsibility of preaching from the you take the responsibility of preaching from the you take the responsibility of preaching from the mimbar, go go go go go
and sit in the company of an and sit in the company of an and sit in the company of an and sit in the company of an and sit in the company of an Allah-Wala for for for for for 6 months to one months to one months to one months to one months to one
year year year year year. Go and serve them with humility so that the . Go and serve them with humility so that the . Go and serve them with humility so that the . Go and serve them with humility so that the . Go and serve them with humility so that the Maula of of of of of
the books you studied may become manifest in your heart. the books you studied may become manifest in your heart. the books you studied may become manifest in your heart. the books you studied may become manifest in your heart. the books you studied may become manifest in your heart.
Then your heart will become the possessor of Then your heart will become the possessor of Then your heart will become the possessor of Then your heart will become the possessor of Then your heart will become the possessor of Noor (Divine (Divine (Divine (Divine (Divine
Light) and thereafter you will be a different person altogether Light) and thereafter you will be a different person altogether Light) and thereafter you will be a different person altogether Light) and thereafter you will be a different person altogether Light) and thereafter you will be a different person altogether. .. ..
Y YY YYou will spread the sweet fragrance of ou will spread the sweet fragrance of ou will spread the sweet fragrance of ou will spread the sweet fragrance of ou will spread the sweet fragrance of Dard-e-Dil
1
wherever wherever wherever wherever wherever
you go you go you go you go you go; whether it is by the riverside whether it is by the riverside whether it is by the riverside whether it is by the riverside whether it is by the riverside, in the jungles in the jungles in the jungles in the jungles in the jungles, or by the or by the or by the or by the or by the
mountainsides mountainsides mountainsides mountainsides mountainsides, even in the condition where your clothes are even in the condition where your clothes are even in the condition where your clothes are even in the condition where your clothes are even in the condition where your clothes are
tattered out of poverty tattered out of poverty tattered out of poverty tattered out of poverty tattered out of poverty. The people of wealth and luxury will . The people of wealth and luxury will . The people of wealth and luxury will . The people of wealth and luxury will . The people of wealth and luxury will
salute you and search for you saying salute you and search for you saying salute you and search for you saying salute you and search for you saying salute you and search for you saying, where is the one who where is the one who where is the one who where is the one who where is the one who
was dispensing the tonic of was dispensing the tonic of was dispensing the tonic of was dispensing the tonic of was dispensing the tonic of Dard-e-Dil ? Where has he set up Where has he set up Where has he set up Where has he set up Where has he set up
his shop his shop his shop his shop his shop? I have composed a couplet about this: I have composed a couplet about this: I have composed a couplet about this: I have composed a couplet about this: I have composed a couplet about this:
In the lap of my poverty, the crown of Caesar is hidden,
A small amount of Dard-e-Dil is no less than attaining
both worlds.

1

The pain and grief experienced in the heart due to intense love
and longing for Allah Taala.
The Everlasting Lamp is Lit The Everlasting Lamp is Lit The Everlasting Lamp is Lit The Everlasting Lamp is Lit The Everlasting Lamp is Lit
By the Temporary Lamp By the Temporary Lamp By the Temporary Lamp By the Temporary Lamp By the Temporary Lamp
Maulana Jalaluddeen Rumi ( ) says that the light of the ( ) says that the light of the ( ) says that the light of the ( ) says that the light of the ( ) says that the light of the
lamp of life lamp of life lamp of life lamp of life lamp of life is very weak and dim. Along with this is very weak and dim. Along with this is very weak and dim. Along with this is very weak and dim. Along with this is very weak and dim. Along with this, the the the the the
winds of death winds of death winds of death winds of death winds of death are constantly blowing and could extinguish are constantly blowing and could extinguish are constantly blowing and could extinguish are constantly blowing and could extinguish are constantly blowing and could extinguish
the the the the the lamp of life lamp of life lamp of life lamp of life lamp of life at any time. at any time. at any time. at any time. at any time.
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11
In the violent storm of death,
The lamp of life burns away.
Therefore Therefore Therefore Therefore Therefore, make an effort to attain the lamp of the love of make an effort to attain the lamp of the love of make an effort to attain the lamp of the love of make an effort to attain the lamp of the love of make an effort to attain the lamp of the love of
Allah in your heart so th Allah in your heart so th Allah in your heart so th Allah in your heart so th Allah in your heart so that at at at at when the lamp of this temporary when the lamp of this temporary when the lamp of this temporary when the lamp of this temporary when the lamp of this temporary
life is extinguished life is extinguished life is extinguished life is extinguished life is extinguished, the everlasting the everlasting the everlasting the everlasting the everlasting, emergency lights of Allah emergency lights of Allah emergency lights of Allah emergency lights of Allah emergency lights of Allah
T TT TTa aa aaala ignite from within. The example of this is like the ala ignite from within. The example of this is like the ala ignite from within. The example of this is like the ala ignite from within. The example of this is like the ala ignite from within. The example of this is like the
electricity electricity electricity electricity electricity that that that that that went off a minute ago and the generator caused went off a minute ago and the generator caused went off a minute ago and the generator caused went off a minute ago and the generator caused went off a minute ago and the generator caused
the lights to turn on. the lights to turn on. the lights to turn on. the lights to turn on. the lights to turn on.
The winds are strong and the lamp is weak,
Quickly we must find another lamp.
The lamp is weak and the winds are blowing furiously The lamp is weak and the winds are blowing furiously The lamp is weak and the winds are blowing furiously The lamp is weak and the winds are blowing furiously The lamp is weak and the winds are blowing furiously. O . O . O . O . O
people of the world people of the world people of the world people of the world people of the world! Quickly make an effort in lighting another Quickly make an effort in lighting another Quickly make an effort in lighting another Quickly make an effort in lighting another Quickly make an effort in lighting another
lamp. lamp. lamp. lamp. lamp. Jalaludeen is not a fool is not a fool is not a fool is not a fool is not a fool!Through the blessing of Through the blessing of Through the blessing of Through the blessing of Through the blessing of Shaikh
Shamsudeen Tabrezi, I have lit the lamp of Allah I have lit the lamp of Allah I have lit the lamp of Allah I have lit the lamp of Allah I have lit the lamp of Allahs s s s s Nisbah
1
by by by by by
adopting the adopting the adopting the adopting the adopting the Sunnah and by abstaining from sins. and by abstaining from sins. and by abstaining from sins. and by abstaining from sins. and by abstaining from sins. Maulana
Rumi ( (( (( ) says that when death approaches and the eyes ) says that when death approaches and the eyes ) says that when death approaches and the eyes ) says that when death approaches and the eyes ) says that when death approaches and the eyes
close close close close close, the divine lamp of Allah the divine lamp of Allah the divine lamp of Allah the divine lamp of Allah the divine lamp of Allahs love is immediately set alight s love is immediately set alight s love is immediately set alight s love is immediately set alight s love is immediately set alight
in the hearts of the in the hearts of the in the hearts of the in the hearts of the in the hearts of the Auliya
2
just as the generator turned on just as the generator turned on just as the generator turned on just as the generator turned on just as the generator turned on,
and the lights immediately came back. and the lights immediately came back. and the lights immediately came back. and the lights immediately came back. and the lights immediately came back. When the eyes close When the eyes close When the eyes close When the eyes close When the eyes close
from this temporary life then all the buildings from this temporary life then all the buildings from this temporary life then all the buildings from this temporary life then all the buildings from this temporary life then all the buildings, bungalows bungalows bungalows bungalows bungalows,
luxurious cars luxurious cars luxurious cars luxurious cars luxurious cars, business dealings and beautiful women business dealings and beautiful women business dealings and beautiful women business dealings and beautiful women business dealings and beautiful women will will will will will
come to an end come to an end come to an end come to an end come to an end. .. .. W WW WWe will all e will all e will all e will all e will all have to have to have to have to have to leave this world one day leave this world one day leave this world one day leave this world one day leave this world one day. .. ..

1

The strong connection with Allah Taala which is attained through
adopting the company of a friend of Allah Taala and abstaining
from all sins and punctuality in zikr.

2

Those pious, Allah-fearing individuals who have attained a special
connection with Allah Taala.
While in While in While in While in While in Hardoi, India India India India India, I had composed a couplet regarding the I had composed a couplet regarding the I had composed a couplet regarding the I had composed a couplet regarding the I had composed a couplet regarding the
instability of this temporary world. instability of this temporary world. instability of this temporary world. instability of this temporary world. instability of this temporary world. Hazrat Mufti Mahmood Hasan
Gangohi and I were traveling on a and I were traveling on a and I were traveling on a and I were traveling on a and I were traveling on a riksha at that time at that time at that time at that time at that time. .. .. I told I told I told I told I told
him him him him him, Hazrat, I have composed a couplet I have composed a couplet I have composed a couplet I have composed a couplet I have composed a couplet When When When When When Mufti Saheb
heard the couplet he said heard the couplet he said heard the couplet he said heard the couplet he said heard the couplet he said, Do present this couplet of yours to Do present this couplet of yours to Do present this couplet of yours to Do present this couplet of yours to Do present this couplet of yours to
your your your your your Shaikh, Maulana Shah Abrarul Haq Saheb ( ). ( ). ( ). ( ). ( ). This This This This This
couplet couplet couplet couplet couplet, which the Grand which the Grand which the Grand which the Grand which the Grand Mufti of India approved of of India approved of of India approved of of India approved of of India approved of, is as is as is as is as is as
follows: follows: follows: follows: follows:
This garden will one day become a desert, tell this
to the nightingale,
So that it may think before sacrificing its life.
T TT TTo serve the o serve the o serve the o serve the o serve the Auliya and to adopt their company does not mean and to adopt their company does not mean and to adopt their company does not mean and to adopt their company does not mean and to adopt their company does not mean
that you continue to have your eyes fixed on their wealthy that you continue to have your eyes fixed on their wealthy that you continue to have your eyes fixed on their wealthy that you continue to have your eyes fixed on their wealthy that you continue to have your eyes fixed on their wealthy
mureeds. Therefore . Therefore . Therefore . Therefore . Therefore, I urge you to attain the love of Allah from I urge you to attain the love of Allah from I urge you to attain the love of Allah from I urge you to attain the love of Allah from I urge you to attain the love of Allah from
the the the the the Auliya. I take an oath by Allah T . I take an oath by Allah T . I take an oath by Allah T . I take an oath by Allah T . I take an oath by Allah Ta aa aaala that the people of the ala that the people of the ala that the people of the ala that the people of the ala that the people of the
world will rush to serve you. Do not become like the grape world will rush to serve you. Do not become like the grape world will rush to serve you. Do not become like the grape world will rush to serve you. Do not become like the grape world will rush to serve you. Do not become like the grape
worm worm worm worm worm, which went to eat the grapes but was deceived by the which went to eat the grapes but was deceived by the which went to eat the grapes but was deceived by the which went to eat the grapes but was deceived by the which went to eat the grapes but was deceived by the
green leaves of the grape. Thinking a leaf to be the grape green leaves of the grape. Thinking a leaf to be the grape green leaves of the grape. Thinking a leaf to be the grape green leaves of the grape. Thinking a leaf to be the grape green leaves of the grape. Thinking a leaf to be the grape, it it it it it
spent its whole life on the leaf and died on that v spent its whole life on the leaf and died on that v spent its whole life on the leaf and died on that v spent its whole life on the leaf and died on that v spent its whole life on the leaf and died on that ve ee eery leaf and ry leaf and ry leaf and ry leaf and ry leaf and
was deprived of the actual enjoyment of the grape. was deprived of the actual enjoyment of the grape. was deprived of the actual enjoyment of the grape. was deprived of the actual enjoyment of the grape. was deprived of the actual enjoyment of the grape. Similarly Similarly Similarly Similarly Similarly,
many many many many many mureeds come to attain the love of Allah T come to attain the love of Allah T come to attain the love of Allah T come to attain the love of Allah T come to attain the love of Allah Ta aa aaala but ala but ala but ala but ala but
become lost in the glamour and glitter of the world become lost in the glamour and glitter of the world become lost in the glamour and glitter of the world become lost in the glamour and glitter of the world become lost in the glamour and glitter of the world. I II IIn this way n this way n this way n this way n this way
they leave the world deprived of Allah they leave the world deprived of Allah they leave the world deprived of Allah they leave the world deprived of Allah they leave the world deprived of Allahs love. May Allah T s love. May Allah T s love. May Allah T s love. May Allah T s love. May Allah Ta aa aaala ala ala ala ala
save us all. save us all. save us all. save us all. save us all. Ameen Ameen Ameen Ameen Ameen. .. ..
Who is the True Mureed and Who is the True Mureed and Who is the True Mureed and Who is the True Mureed and Who is the True Mureed and
Who is the True Shaikh? Who is the True Shaikh? Who is the True Shaikh? Who is the True Shaikh? Who is the True Shaikh?
J JJ JJust this morning ust this morning ust this morning ust this morning ust this morning, Allah T Allah T Allah T Allah T Allah Ta aa aaala inspired my heart with an ala inspired my heart with an ala inspired my heart with an ala inspired my heart with an ala inspired my heart with an
incredible topic that incredible topic that incredible topic that incredible topic that incredible topic that, who is the true who is the true who is the true who is the true who is the true mureed? The true The true The true The true The true
mureed is the one whose is the one whose is the one whose is the one whose is the one whose muraad (aim and objective) is (aim and objective) is (aim and objective) is (aim and objective) is (aim and objective) is
Allah T Allah T Allah T Allah T Allah Ta aa aaala. ala. ala. ala. ala.
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Now Now Now Now Now, who is the true who is the true who is the true who is the true who is the true Shaikh? The true The true The true The true The true Shaikh is the one who is the one who is the one who is the one who is the one who
guides his guides his guides his guides his guides his mureed to his desired objective. He supplicates to to his desired objective. He supplicates to to his desired objective. He supplicates to to his desired objective. He supplicates to to his desired objective. He supplicates to
Allah T Allah T Allah T Allah T Allah Ta aa aaala and cries from the depths of his heart on his behalf ala and cries from the depths of his heart on his behalf ala and cries from the depths of his heart on his behalf ala and cries from the depths of his heart on his behalf ala and cries from the depths of his heart on his behalf. .. ..
This is true TASAWWUF TASAWWUF TASAWWUF TASAWWUF TASAWWUF. Therefore Therefore Therefore Therefore Therefore, the true the true the true the true the true mureed is the one is the one is the one is the one is the one
whose whose whose whose whose muraad (objective) is the Being of Allah T (objective) is the Being of Allah T (objective) is the Being of Allah T (objective) is the Being of Allah T (objective) is the Being of Allah Ta aa aaala. ala. ala. ala. ala.
This verse of the This verse of the This verse of the This verse of the This verse of the Quraan Shareef: ( (( ((They desire
Him) declares that ) declares that ) declares that ) declares that ) declares that the real objective of the true lovers of the real objective of the true lovers of the real objective of the true lovers of the real objective of the true lovers of the real objective of the true lovers of
Allah T Allah T Allah T Allah T Allah Ta aa aaala is the Being of Allah T ala is the Being of Allah T ala is the Being of Allah T ala is the Being of Allah T ala is the Being of Allah Ta aa aaala. Thus ala. Thus ala. Thus ala. Thus ala. Thus, every every every every every mureed
should take stock of himself in should take stock of himself in should take stock of himself in should take stock of himself in should take stock of himself in the the the the the light of this verse whether light of this verse whether light of this verse whether light of this verse whether light of this verse whether
he is a true he is a true he is a true he is a true he is a true mureed or not or not or not or not or not? If our If our If our If our If our muraad is truly the Being of is truly the Being of is truly the Being of is truly the Being of is truly the Being of
Allah T Allah T Allah T Allah T Allah Ta aa aaala then we will never look at ala then we will never look at ala then we will never look at ala then we will never look at ala then we will never look at ghairullah. As for that . As for that . As for that . As for that . As for that
mureed who casts evil glances who casts evil glances who casts evil glances who casts evil glances who casts evil glances, and looks at and looks at and looks at and looks at and looks at ghairullah, then then then then then
know that his intention is still deficient and he is still not fully know that his intention is still deficient and he is still not fully know that his intention is still deficient and he is still not fully know that his intention is still deficient and he is still not fully know that his intention is still deficient and he is still not fully
matured. The matured. The matured. The matured. The matured. The kabab of his of his of his of his of his Nisbah is still raw is still raw is still raw is still raw is still raw. Whomsoever . Whomsoever . Whomsoever . Whomsoever . Whomsoever
eats raw eats raw eats raw eats raw eats raw kabab will be tasteless and others will be tasteless and others will be tasteless and others will be tasteless and others will be tasteless and others who associate who associate who associate who associate who associate
with him with him with him with him with him will also remain without taste. will also remain without taste. will also remain without taste. will also remain without taste. will also remain without taste.
It It It It It is not possible is not possible is not possible is not possible is not possible that a true that a true that a true that a true that a true Allah-Wala has the love of the has the love of the has the love of the has the love of the has the love of the
world and world and world and world and world and ghairullah in his heart. The question now arises as in his heart. The question now arises as in his heart. The question now arises as in his heart. The question now arises as in his heart. The question now arises as
to who is a true to who is a true to who is a true to who is a true to who is a true Allah-Wala? The true The true The true The true The true Allah-Wala is the one is the one is the one is the one is the one
who makes every possible effort to attain Allah T who makes every possible effort to attain Allah T who makes every possible effort to attain Allah T who makes every possible effort to attain Allah T who makes every possible effort to attain Allah Ta aa aaala and ala and ala and ala and ala and
exerts himself in guiding his exerts himself in guiding his exerts himself in guiding his exerts himself in guiding his exerts himself in guiding his mureeds so that they may attain so that they may attain so that they may attain so that they may attain so that they may attain
the same. He should not be treading the path alone because the same. He should not be treading the path alone because the same. He should not be treading the path alone because the same. He should not be treading the path alone because the same. He should not be treading the path alone because
the guide who treads the path alone and overlooks his the guide who treads the path alone and overlooks his the guide who treads the path alone and overlooks his the guide who treads the path alone and overlooks his the guide who treads the path alone and overlooks his mureeds
is not a complete guide. is not a complete guide. is not a complete guide. is not a complete guide. is not a complete guide.
On the other hand On the other hand On the other hand On the other hand On the other hand, a complete guide is the one who treads the a complete guide is the one who treads the a complete guide is the one who treads the a complete guide is the one who treads the a complete guide is the one who treads the
path of Allah T path of Allah T path of Allah T path of Allah T path of Allah Ta aa aaala himself and is also considerate of those ala himself and is also considerate of those ala himself and is also considerate of those ala himself and is also considerate of those ala himself and is also considerate of those
traveling with him. He continuously says to himself traveling with him. He continuously says to himself traveling with him. He continuously says to himself traveling with him. He continuously says to himself traveling with him. He continuously says to himself, let it not let it not let it not let it not let it not
be that they have lost their way be that they have lost their way be that they have lost their way be that they have lost their way be that they have lost their way. .. .. Thus Thus Thus Thus Thus, the true guide is the one the true guide is the one the true guide is the one the true guide is the one the true guide is the one
who travels while keeping his companions also in mind. who travels while keeping his companions also in mind. who travels while keeping his companions also in mind. who travels while keeping his companions also in mind. who travels while keeping his companions also in mind.
So have you now understood what true So have you now understood what true So have you now understood what true So have you now understood what true So have you now understood what true peeri-mureedi is is is is is? That That That That That
peeri-mureedi relationship which has become so commonly relationship which has become so commonly relationship which has become so commonly relationship which has become so commonly relationship which has become so commonly
misunderstood is due misunderstood is due misunderstood is due misunderstood is due misunderstood is due to to to to to fake fake fake fake fake peers who who who who who, for the sake of mere for the sake of mere for the sake of mere for the sake of mere for the sake of mere
worldly gain worldly gain worldly gain worldly gain worldly gain, teach a few teach a few teach a few teach a few teach a few wazifas to their to their to their to their to their mureeds but do not but do not but do not but do not but do not
teach them how to live a life of piety teach them how to live a life of piety teach them how to live a life of piety teach them how to live a life of piety teach them how to live a life of piety. The . The . The . The . The mureeds of such of such of such of such of such peers
always remain like raw always remain like raw always remain like raw always remain like raw always remain like raw kababs their whole life. On the their whole life. On the their whole life. On the their whole life. On the their whole life. On the other other other other other
hand hand hand hand hand, there are other there are other there are other there are other there are other peers who are genuine who are genuine who are genuine who are genuine who are genuine Auliya. They . They . They . They . They
continue continue continue continue continue to to to to to guid guid guid guid guide ee ee their their their their their mureeds on on on on on to to to to to the path of Allah with the path of Allah with the path of Allah with the path of Allah with the path of Allah with
sincerity and heart sincerity and heart sincerity and heart sincerity and heart sincerity and heart-felt pain. However -felt pain. However -felt pain. However -felt pain. However -felt pain. However, it may also be that some it may also be that some it may also be that some it may also be that some it may also be that some
of their of their of their of their of their mureeds do not pay he do not pay he do not pay he do not pay he do not pay hee ee eed to the advice of their d to the advice of their d to the advice of their d to the advice of their d to the advice of their Shaikh.
T TT TThus they remain raw and deficient their entire life as well. hus they remain raw and deficient their entire life as well. hus they remain raw and deficient their entire life as well. hus they remain raw and deficient their entire life as well. hus they remain raw and deficient their entire life as well.
This is their condition because he who flees from undergoing This is their condition because he who flees from undergoing This is their condition because he who flees from undergoing This is their condition because he who flees from undergoing This is their condition because he who flees from undergoing
hardships and does not tolerate the pain of safeguarding hardships and does not tolerate the pain of safeguarding hardships and does not tolerate the pain of safeguarding hardships and does not tolerate the pain of safeguarding hardships and does not tolerate the pain of safeguarding
his eyes and abstaining from sins his eyes and abstaining from sins his eyes and abstaining from sins his eyes and abstaining from sins his eyes and abstaining from sins, and he who does not and he who does not and he who does not and he who does not and he who does not
undergo the grief of fighting his unlawful desires undergo the grief of fighting his unlawful desires undergo the grief of fighting his unlawful desires undergo the grief of fighting his unlawful desires undergo the grief of fighting his unlawful desires, then he is then he is then he is then he is then he is,
in fact in fact in fact in fact in fact, prepared to bear the grief of separation from Allah prepared to bear the grief of separation from Allah prepared to bear the grief of separation from Allah prepared to bear the grief of separation from Allah prepared to bear the grief of separation from Allah
T TT TTa aa aaala. Such a person will always remain raw and deficient. ala. Such a person will always remain raw and deficient. ala. Such a person will always remain raw and deficient. ala. Such a person will always remain raw and deficient. ala. Such a person will always remain raw and deficient.
Neither will he attain the enjoyment of life nor will anyone Neither will he attain the enjoyment of life nor will anyone Neither will he attain the enjoyment of life nor will anyone Neither will he attain the enjoyment of life nor will anyone Neither will he attain the enjoyment of life nor will anyone
else become intoxicated by his fragrance. else become intoxicated by his fragrance. else become intoxicated by his fragrance. else become intoxicated by his fragrance. else become intoxicated by his fragrance.
Understand this properly Understand this properly Understand this properly Understand this properly Understand this properly! He who does not bear the pain of the He who does not bear the pain of the He who does not bear the pain of the He who does not bear the pain of the He who does not bear the pain of the
path of Allah T path of Allah T path of Allah T path of Allah T path of Allah Ta aa aaala ala ala ala ala, will never attain Allah T will never attain Allah T will never attain Allah T will never attain Allah T will never attain Allah Ta aa aaala ala ala ala ala! In order for In order for In order for In order for In order for
us to be able to tolerate such pain us to be able to tolerate such pain us to be able to tolerate such pain us to be able to tolerate such pain us to be able to tolerate such pain, Allah T Allah T Allah T Allah T Allah Ta aa aaala has revealed ala has revealed ala has revealed ala has revealed ala has revealed
La Ilaaha before before before before before Illallah . In this way He is indicat . In this way He is indicat . In this way He is indicat . In this way He is indicat . In this way He is indicating ing ing ing ing
that we must bear the grief of abstaining from that we must bear the grief of abstaining from that we must bear the grief of abstaining from that we must bear the grief of abstaining from that we must bear the grief of abstaining from ghairullah; only only only only only
then will we attain nothing except Allah. Concerning this I then will we attain nothing except Allah. Concerning this I then will we attain nothing except Allah. Concerning this I then will we attain nothing except Allah. Concerning this I then will we attain nothing except Allah. Concerning this I
have composed a couplet: have composed a couplet: have composed a couplet: have composed a couplet: have composed a couplet:
La Ilaaha comes first in the Kalimah of Unity,
When all besides HAQ vanishes, then only does HAQ come.
Ghairullah will destroy you will destroy you will destroy you will destroy you will destroy you, and you will attain nothing from and you will attain nothing from and you will attain nothing from and you will attain nothing from and you will attain nothing from
them. What will these temporary beauties give you them. What will these temporary beauties give you them. What will these temporary beauties give you them. What will these temporary beauties give you them. What will these temporary beauties give you? When When When When When
they do not posses any power over their own safety and well they do not posses any power over their own safety and well they do not posses any power over their own safety and well they do not posses any power over their own safety and well they do not posses any power over their own safety and well
being then how can they guarantee safety and well-being being then how can they guarantee safety and well-being being then how can they guarantee safety and well-being being then how can they guarantee safety and well-being being then how can they guarantee safety and well-being for for for for for
you you you you you? Leaving Allah for Leaving Allah for Leaving Allah for Leaving Allah for Leaving Allah for ghairullah is the height of foolishness. is the height of foolishness. is the height of foolishness. is the height of foolishness. is the height of foolishness.
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15
For how long will you continue For how long will you continue For how long will you continue For how long will you continue For how long will you continue with with with with with such nonsense such nonsense such nonsense such nonsense such nonsense? After all, After all, After all, After all, After all,
there must be a limit. When beauty fades away there must be a limit. When beauty fades away there must be a limit. When beauty fades away there must be a limit. When beauty fades away there must be a limit. When beauty fades away, then you choose , then you choose , then you choose , then you choose , then you choose
to to to to to flee from it but for how long will you continue to flee in this flee from it but for how long will you continue to flee in this flee from it but for how long will you continue to flee in this flee from it but for how long will you continue to flee in this flee from it but for how long will you continue to flee in this
manner manner manner manner manner? Why did you not flee from that which you were Why did you not flee from that which you were Why did you not flee from that which you were Why did you not flee from that which you were Why did you not flee from that which you were
com com com com commanded to flee at the very moment that you were commanded manded to flee at the very moment that you were commanded manded to flee at the very moment that you were commanded manded to flee at the very moment that you were commanded manded to flee at the very moment that you were commanded
to do so to do so to do so to do so to do so? This is This is This is This is This is the meaning of the meaning of the meaning of the meaning of the meaning of Fa Firru Ilallah Fa Firru Ilallah Fa Firru Ilallah Fa Firru Ilallah Fa Firru Ilallah . . . . .
I II IIt t t t t is is is is is to to to to to flee from flee from flee from flee from flee from ghairullah, including all acts of disobedience including all acts of disobedience including all acts of disobedience including all acts of disobedience including all acts of disobedience,
towards Allah. towards Allah. towards Allah. towards Allah. towards Allah.
Proof For the Need of Proof For the Need of Proof For the Need of Proof For the Need of Proof For the Need of
the Suhba the Suhba the Suhba the Suhba the Suhbat tt tt
1
of Ahlullah of Ahlullah of Ahlullah of Ahlullah of Ahlullah
Commenting on the Commenting on the Commenting on the Commenting on the Commenting on the ayat: : : : : wasbir nafsak wasbir nafsak wasbir nafsak wasbir nafsak wasbir nafsak Make Make Make Make Make
your your your your your nafs tolerate patience tolerate patience tolerate patience tolerate patience tolerate patience, my my my my my Shaikh Shah Abdul Ghani
( ( ( ( ( ) used to say ) used to say ) used to say ) used to say ) used to say, I II IIf f f f f Suhbat was not necessary then R was not necessary then R was not necessary then R was not necessary then R was not necessary then Rasulullah asulullah asulullah asulullah asulullah
( ) ( ) ( ) ( ) ( ) woul woul woul woul would have been commanded to help the d have been commanded to help the d have been commanded to help the d have been commanded to help the d have been commanded to help the Sahabah
reach Allah T reach Allah T reach Allah T reach Allah T reach Allah Ta aa aaala through his heart felt supplications in solitude. ala through his heart felt supplications in solitude. ala through his heart felt supplications in solitude. ala through his heart felt supplications in solitude. ala through his heart felt supplications in solitude.
However However However However However, this was not the case. Instead , this was not the case. Instead , this was not the case. Instead , this was not the case. Instead , this was not the case. Instead, Allah T Allah T Allah T Allah T Allah Ta aa aaala revealed ala revealed ala revealed ala revealed ala revealed,
wasbir nafsak wasbir nafsak wasbir nafsak wasbir nafsak wasbir nafsak . . . . . In other words In other words In other words In other words In other words, O Our Beloved O Our Beloved O Our Beloved O Our Beloved O Our Beloved
Nabi ( Nabi ( Nabi ( Nabi ( Nabi ( ) )) ))!Make your Make your Make your Make your Make your nafs tolerate the hardship of leaving tolerate the hardship of leaving tolerate the hardship of leaving tolerate the hardship of leaving tolerate the hardship of leaving
your home. Leave the comfort of your home and sit in the your home. Leave the comfort of your home and sit in the your home. Leave the comfort of your home and sit in the your home. Leave the comfort of your home and sit in the your home. Leave the comfort of your home and sit in the
company of the company of the company of the company of the company of the Sahabah. Have patience and tolerate this . Have patience and tolerate this . Have patience and tolerate this . Have patience and tolerate this . Have patience and tolerate this
hardship hardship hardship hardship hardship, because we are not commanding you to sit in the because we are not commanding you to sit in the because we are not commanding you to sit in the because we are not commanding you to sit in the because we are not commanding you to sit in the
company of just anybody company of just anybody company of just anybody company of just anybody company of just anybody. .. ..
R RR RRather ather ather ather ather, we are commanding you to sit in the company of our we are commanding you to sit in the company of our we are commanding you to sit in the company of our we are commanding you to sit in the company of our we are commanding you to sit in the company of our
lovers lovers lovers lovers lovers, who are busy in Our remembrance day and night. Y who are busy in Our remembrance day and night. Y who are busy in Our remembrance day and night. Y who are busy in Our remembrance day and night. Y who are busy in Our remembrance day and night. You ou ou ou ou
are Our lover and so too are the are Our lover and so too are the are Our lover and so too are the are Our lover and so too are the are Our lover and so too are the Sahabah. I am sending one . I am sending one . I am sending one . I am sending one . I am sending one
lover of lover of lover of lover of lover of M MM MMine to work on the spiritual reformation and upliftment ine to work on the spiritual reformation and upliftment ine to work on the spiritual reformation and upliftment ine to work on the spiritual reformation and upliftment ine to work on the spiritual reformation and upliftment
of of of of of M MM MMy other lovers. y other lovers. y other lovers. y other lovers. y other lovers.
My My My My My Shaikh, Hazrat Shah Abdul Ghani Phoolpoori ( ) would ( ) would ( ) would ( ) would ( ) would
say say say say say that that that that that Suhbat is is is is is such an important aspect such an important aspect such an important aspect such an important aspect such an important aspect that the Nabi of that the Nabi of that the Nabi of that the Nabi of that the Nabi of

1

To adopt the company of the pious for spiritual reformation.
(Sura Kahf; Ayat No. 28, Juz No. 15)
Allah ( Allah ( Allah ( Allah ( Allah ( ) is being commanded to have patience and bear ) is being commanded to have patience and bear ) is being commanded to have patience and bear ) is being commanded to have patience and bear ) is being commanded to have patience and bear
the the the the the difficulty upon his difficulty upon his difficulty upon his difficulty upon his difficulty upon his nafs. . . . . No doubt No doubt No doubt No doubt No doubt, you are enjoying the you are enjoying the you are enjoying the you are enjoying the you are enjoying the
remembrance of remembrance of remembrance of remembrance of remembrance of M MM MMy name in solitude y name in solitude y name in solitude y name in solitude y name in solitude, but if you remain in but if you remain in but if you remain in but if you remain in but if you remain in
that condition that condition that condition that condition that condition, then how will the then how will the then how will the then how will the then how will the Sahabah benefit from you benefit from you benefit from you benefit from you benefit from you?
Therefore Therefore Therefore Therefore Therefore, you must come out of your home and sit amongst you must come out of your home and sit amongst you must come out of your home and sit amongst you must come out of your home and sit amongst you must come out of your home and sit amongst
those who are those who are those who are those who are those who are remembering Us in your remembering Us in your remembering Us in your remembering Us in your remembering Us in your Masjid and make them and make them and make them and make them and make them
Saheb-e-Nisbah through the method of prophethood which through the method of prophethood which through the method of prophethood which through the method of prophethood which through the method of prophethood which
we have granted you. It is through them that Islam will con- we have granted you. It is through them that Islam will con- we have granted you. It is through them that Islam will con- we have granted you. It is through them that Islam will con- we have granted you. It is through them that Islam will con-
tinue to spread throughout the world. tinue to spread throughout the world. tinue to spread throughout the world. tinue to spread throughout the world. tinue to spread throughout the world.
So my So my So my So my So my Shaikh used to say that if used to say that if used to say that if used to say that if used to say that if Suhbat was not necessary was not necessary was not necessary was not necessary was not necessary
then why would Allah have made his Beloved Nabi ( ) then why would Allah have made his Beloved Nabi ( ) then why would Allah have made his Beloved Nabi ( ) then why would Allah have made his Beloved Nabi ( ) then why would Allah have made his Beloved Nabi ( )
undergo the hardship of making himself accompany them undergo the hardship of making himself accompany them undergo the hardship of making himself accompany them undergo the hardship of making himself accompany them undergo the hardship of making himself accompany them
pa pa pa pa patiently tiently tiently tiently tiently? Can one find comfort in applying such patience Can one find comfort in applying such patience Can one find comfort in applying such patience Can one find comfort in applying such patience Can one find comfort in applying such patience?
The implementation of patience is difficult but Allah T The implementation of patience is difficult but Allah T The implementation of patience is difficult but Allah T The implementation of patience is difficult but Allah T The implementation of patience is difficult but Allah Ta aa aaala had ala had ala had ala had ala had
made this patience sweet for Rasulullah ( ) because he made this patience sweet for Rasulullah ( ) because he made this patience sweet for Rasulullah ( ) because he made this patience sweet for Rasulullah ( ) because he made this patience sweet for Rasulullah ( ) because he
was was was was was n nn nno oo oot sending him in the company of strangers but rather t sending him in the company of strangers but rather t sending him in the company of strangers but rather t sending him in the company of strangers but rather t sending him in the company of strangers but rather
His lovers. His lovers. His lovers. His lovers. His lovers.
The purpose of my existence, The support of my life,
Is to live amongst Your lovers and die amongst Your lovers.
Allah T Allah T Allah T Allah T Allah Ta aa aaala is saying ala is saying ala is saying ala is saying ala is saying, O My Nabi O My Nabi O My Nabi O My Nabi O My Nabi! I am not commanding you I am not commanding you I am not commanding you I am not commanding you I am not commanding you
to sit with to sit with to sit with to sit with to sit with Aghyaar (strangers) (strangers) (strangers) (strangers) (strangers), rather they are your rather they are your rather they are your rather they are your rather they are your Yaar (friends) (friends) (friends) (friends) (friends)
and and and and and M MM MMy y y y y Yaar. T . T . T . T . To sit with o sit with o sit with o sit with o sit with Aghyaar is no doubt discomforting is no doubt discomforting is no doubt discomforting is no doubt discomforting is no doubt discomforting
and difficult and difficult and difficult and difficult and difficult, but to sit amongst but to sit amongst but to sit amongst but to sit amongst but to sit amongst Yaar is enjoyable is enjoyable is enjoyable is enjoyable is enjoyable. G GG GGo to them o to them o to them o to them o to them
and you will enjoy sitting amongst and you will enjoy sitting amongst and you will enjoy sitting amongst and you will enjoy sitting amongst and you will enjoy sitting amongst M MM MMy lovers. y lovers. y lovers. y lovers. y lovers. I have expressed I have expressed I have expressed I have expressed I have expressed
this in a couplet this in a couplet this in a couplet this in a couplet this in a couplet: :: ::
the Status of Allahs lovers the Status of Allahs lovers the Status of Allahs lovers the Status of Allahs lovers the Status of Allahs lovers
The intoxication of wine is increased when wines are mixed,
Let the wine of the Murshid
1
mix with the wine of HAQ.
16
17
O My Beloved Nabi ( ) O My Beloved Nabi ( ) O My Beloved Nabi ( ) O My Beloved Nabi ( ) O My Beloved Nabi ( ), the love that you have for Me the love that you have for Me the love that you have for Me the love that you have for Me the love that you have for Me
is unparalleled is unparalleled is unparalleled is unparalleled is unparalleled, but the but the but the but the but the Sahabah also have love for also have love for also have love for also have love for also have love for M MM MMe. e. e. e. e. Thus Thus Thus Thus Thus,
when the intoxicating wine of both love is combined (love of when the intoxicating wine of both love is combined (love of when the intoxicating wine of both love is combined (love of when the intoxicating wine of both love is combined (love of when the intoxicating wine of both love is combined (love of
the the the the the Sahabah and love of Rasulullah ( ) and love of Rasulullah ( ) and love of Rasulullah ( ) and love of Rasulullah ( ) and love of Rasulullah ( ), then see what then see what then see what then see what then see what
intensity is experienced. intensity is experienced. intensity is experienced. intensity is experienced. intensity is experienced.
Allah T Allah T Allah T Allah T Allah Ta aa aaala ala ala ala ala s ss ssays regarding the ays regarding the ays regarding the ays regarding the ays regarding the Sahabah, Y YY YYad ad ad ad aduna Rabbahum una Rabbahum una Rabbahum una Rabbahum una Rabbahum
that morning and that morning and that morning and that morning and that morning and evening your evening your evening your evening your evening your Sahabah ar ar ar ar are ee ee
re re re re rememberi ng Me memberi ng Me memberi ng Me memberi ng Me memberi ng Me. When you si t amongst t hose who are When you si t amongst t hose who are When you si t amongst t hose who are When you si t amongst t hose who are When you si t amongst t hose who are
re re re re remembering Me membering Me membering Me membering Me membering Me, then through the blessings of this patience then through the blessings of this patience then through the blessings of this patience then through the blessings of this patience then through the blessings of this patience,
there will be more progress and upliftment in there will be more progress and upliftment in there will be more progress and upliftment in there will be more progress and upliftment in there will be more progress and upliftment in your lofty status your lofty status your lofty status your lofty status your lofty status
and rank. This is because he who is a and rank. This is because he who is a and rank. This is because he who is a and rank. This is because he who is a and rank. This is because he who is a Murabbi
2
, his status is his status is his status is his status is his status is
continuously increasing and advancing. If any continuously increasing and advancing. If any continuously increasing and advancing. If any continuously increasing and advancing. If any continuously increasing and advancing. If any Murabbi is is is is is
left to himself in solitude by the mountainside left to himself in solitude by the mountainside left to himself in solitude by the mountainside left to himself in solitude by the mountainside left to himself in solitude by the mountainside, then then then then then there will there will there will there will there will
be a halt in his advancement and progress. Therefore be a halt in his advancement and progress. Therefore be a halt in his advancement and progress. Therefore be a halt in his advancement and progress. Therefore be a halt in his advancement and progress. Therefore, Allah Allah Allah Allah Allah
T TT TTa aa aaala has bestowed upon his Beloved Nabi ( ) ala has bestowed upon his Beloved Nabi ( ) ala has bestowed upon his Beloved Nabi ( ) ala has bestowed upon his Beloved Nabi ( ) ala has bestowed upon his Beloved Nabi ( ) both both both both both
pathways for the increase of his status. T pathways for the increase of his status. T pathways for the increase of his status. T pathways for the increase of his status. T pathways for the increase of his status. To remember Allah o remember Allah o remember Allah o remember Allah o remember Allah T TT TTa aa aaala ala ala ala ala
in solitude and to spread the love of Allah T in solitude and to spread the love of Allah T in solitude and to spread the love of Allah T in solitude and to spread the love of Allah T in solitude and to spread the love of Allah Ta aa aaala among ala among ala among ala among ala among H HH HHis is is is is
creation. creation. creation. creation. creation. In other words Allah T In other words Allah T In other words Allah T In other words Allah T In other words Allah Ta aa aaala is saying to His Beloved ala is saying to His Beloved ala is saying to His Beloved ala is saying to His Beloved ala is saying to His Beloved
Nabi ( ) Nabi ( ) Nabi ( ) Nabi ( ) Nabi ( ) All those people who became All those people who became All those people who became All those people who became All those people who became Sahabah through through through through through
the blessing the blessing the blessing the blessing the blessings ss ss of your of your of your of your of your Suhbat and those who became and those who became and those who became and those who became and those who became Tabeeen
through the through the through the through the through the Sahabah and those who became and those who became and those who became and those who became and those who became TabeTabeeen
through the through the through the through the through the Tabeeen, then until the Day of Judgment then until the Day of Judgment then until the Day of Judgment then until the Day of Judgment then until the Day of Judgment, however however however however however
much much much much much Deen is spread throughout the world is spread throughout the world is spread throughout the world is spread throughout the world is spread throughout the world, the perpetual the perpetual the perpetual the perpetual the perpetual
re re re re reward of it all will return to your beloved soul. ward of it all will return to your beloved soul. ward of it all will return to your beloved soul. ward of it all will return to your beloved soul. ward of it all will return to your beloved soul.

1

Spiritual guide and mentor.
2

Spiritual guide and mentor.
My My My My My Shaikh, Hazrat Shah Abdul Ghani Saheb ( ) would ( ) would ( ) would ( ) would ( ) would
explain that when this verse was revealed: explain that when this verse was revealed: explain that when this verse was revealed: explain that when this verse was revealed: explain that when this verse was revealed:
(Sura Kahf; Ayat No. 28, Juz No. 15)
Nabi ( ) was in one of his homes: Nabi ( ) was in one of his homes: Nabi ( ) was in one of his homes: Nabi ( ) was in one of his homes: Nabi ( ) was in one of his homes:
Immediately upon receiving revelation Immediately upon receiving revelation Immediately upon receiving revelation Immediately upon receiving revelation Immediately upon receiving revelation, Nabi ( ) left his Nabi ( ) left his Nabi ( ) left his Nabi ( ) left his Nabi ( ) left his
home in search of those who were remembering Allah T home in search of those who were remembering Allah T home in search of those who were remembering Allah T home in search of those who were remembering Allah T home in search of those who were remembering Allah Ta aa aaala ala ala ala ala
and in whose company he had been commanded to sit. and in whose company he had been commanded to sit. and in whose company he had been commanded to sit. and in whose company he had been commanded to sit. and in whose company he had been commanded to sit. F FF FFrom rom rom rom rom
this it is known that the this it is known that the this it is known that the this it is known that the this it is known that the Zaakir
1
who is remembering Allah with who is remembering Allah with who is remembering Allah with who is remembering Allah with who is remembering Allah with
intense restlessness and tear-filled eyes is at times visited by intense restlessness and tear-filled eyes is at times visited by intense restlessness and tear-filled eyes is at times visited by intense restlessness and tear-filled eyes is at times visited by intense restlessness and tear-filled eyes is at times visited by
the the the the the Shaikh. In this way . In this way . In this way . In this way . In this way, sometimes sometimes sometimes sometimes sometimes, Allah T Allah T Allah T Allah T Allah Ta aa aaala sends the guide ala sends the guide ala sends the guide ala sends the guide ala sends the guide
to the seekers. to the seekers. to the seekers. to the seekers. to the seekers.
The Incident of Hafiz Sherazi ( ) The Incident of Hafiz Sherazi ( ) The Incident of Hafiz Sherazi ( ) The Incident of Hafiz Sherazi ( ) The Incident of Hafiz Sherazi ( )
My My My My My Shaikh, Hazrat Shah Abdul Ghani Saheb ( ) used to ( ) used to ( ) used to ( ) used to ( ) used to
tell me the incident of a tell me the incident of a tell me the incident of a tell me the incident of a tell me the incident of a Buzurg
2
who used to cry in the who used to cry in the who used to cry in the who used to cry in the who used to cry in the
remembrance of Allah T remembrance of Allah T remembrance of Allah T remembrance of Allah T remembrance of Allah Ta aa aaala in the seclusion of the jungle. ala in the seclusion of the jungle. ala in the seclusion of the jungle. ala in the seclusion of the jungle. ala in the seclusion of the jungle.
He would cry saying He would cry saying He would cry saying He would cry saying He would cry saying, O Allah O Allah O Allah O Allah O Allah! How will I find Y How will I find Y How will I find Y How will I find Y How will I find You ou ou ou ou? Where Where Where Where Where
should I search for Y should I search for Y should I search for Y should I search for Y should I search for You ou ou ou ou?
Tell me this, O Sustainer of the world!
Give me an indication of where I could meet You.
Who was this Who was this Who was this Who was this Who was this Buzurg? He was He was He was He was He was Hafiz Sherazi ( ) ( ) ( ) ( ) ( ). .. .. Hafiz
Sherazi had six brothers. had six brothers. had six brothers. had six brothers. had six brothers. Sultan Najmuddin Kubra ( ) was ( ) was ( ) was ( ) was ( ) was
inspired by Allah T inspired by Allah T inspired by Allah T inspired by Allah T inspired by Allah Ta aa aaala ala ala ala ala, go and make the go and make the go and make the go and make the go and make the tarbiyat
3
of one of one of one of one of one of of of of of
My servants who is the son of so and so and who cries in M My servants who is the son of so and so and who cries in M My servants who is the son of so and so and who cries in M My servants who is the son of so and so and who cries in M My servants who is the son of so and so and who cries in My yy yy
remembrance. remembrance. remembrance. remembrance. remembrance. He was also shown the face of He was also shown the face of He was also shown the face of He was also shown the face of He was also shown the face of Hafiz Sherazi
( ) in a dream. Ah ( ) in a dream. Ah ( ) in a dream. Ah ( ) in a dream. Ah ( ) in a dream. Ah! How this restless heart and these How this restless heart and these How this restless heart and these How this restless heart and these How this restless heart and these
tear-filled tear-filled tear-filled tear-filled tear-filled eyes call the eyes call the eyes call the eyes call the eyes call the Shaikh to them. to them. to them. to them. to them.

1

One who is occupied with the remembrance of Allah Taala.
2

A pious servant of Allah Taala who has reached a high stage
of Wilaayat.
3

Spiritual guidance and training.
(Majmauz Zawaid; Vol. 7, Pg. 89, Tabarani)
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My My My My My Shaikh, Hazrat Shah Abdul Ghani Saheb ( ) used to ( ) used to ( ) used to ( ) used to ( ) used to
ask why the word ask why the word ask why the word ask why the word ask why the word Kubra is attached to is attached to is attached to is attached to is attached to Hazrat Najmuddin
Kubras name. The reason he would ask this is because the name. The reason he would ask this is because the name. The reason he would ask this is because the name. The reason he would ask this is because the name. The reason he would ask this is because the
word word word word word Najmuddin is masculine and the word is masculine and the word is masculine and the word is masculine and the word is masculine and the word Kubra is feminine. is feminine. is feminine. is feminine. is feminine.
So how can a masculine noun have a feminine adjective So how can a masculine noun have a feminine adjective So how can a masculine noun have a feminine adjective So how can a masculine noun have a feminine adjective So how can a masculine noun have a feminine adjective? This is This is This is This is This is
not grammatically correct (according to the Arabic language). not grammatically correct (according to the Arabic language). not grammatically correct (according to the Arabic language). not grammatically correct (according to the Arabic language). not grammatically correct (according to the Arabic language).
So my So my So my So my So my Shaikh would answer that would answer that would answer that would answer that would answer that kubra is not the adjective for is not the adjective for is not the adjective for is not the adjective for is not the adjective for
Najmuddin because here, the noun is hidden. The full name is because here, the noun is hidden. The full name is because here, the noun is hidden. The full name is because here, the noun is hidden. The full name is because here, the noun is hidden. The full name is
Shah Najmuddin Sultan Sahibu Munazira-e-Kubra. .. .. Therefore Therefore Therefore Therefore Therefore,
kubra is the adjective for is the adjective for is the adjective for is the adjective for is the adjective for Munazira, which is the noun which is the noun which is the noun which is the noun which is the noun, and and and and and
both of these are feminine. both of these are feminine. both of these are feminine. both of these are feminine. both of these are feminine.
19
If my sigh of Ah! had any effect,
Then my beloved will definitely come my way.
Sultan Najmuddin Kubra went to went to went to went to went to Hafiz Sherazis father and father and father and father and father and
asked him how many sons he has. His father replied that he asked him how many sons he has. His father replied that he asked him how many sons he has. His father replied that he asked him how many sons he has. His father replied that he asked him how many sons he has. His father replied that he
has has has has has seven sons. seven sons. seven sons. seven sons. seven sons. Sultan Najmuddin then told him to call all of his then told him to call all of his then told him to call all of his then told him to call all of his then told him to call all of his
sons sons sons sons sons but but but but but only six of his sons came forward (all being only six of his sons came forward (all being only six of his sons came forward (all being only six of his sons came forward (all being only six of his sons came forward (all being business business business business business
and worldly-minded). and worldly-minded). and worldly-minded). and worldly-minded). and worldly-minded). Sultan Najmuddin did not see the did not see the did not see the did not see the did not see the one he one he one he one he one he
was shown in the dream. He th was shown in the dream. He th was shown in the dream. He th was shown in the dream. He th was shown in the dream. He the ee een asked n asked n asked n asked n asked the the the the the father if he father if he father if he father if he father if he had had had had had
another son. He replied another son. He replied another son. He replied another son. He replied another son. He replied, yes yes yes yes yes, but I consider him unworthy of but I consider him unworthy of but I consider him unworthy of but I consider him unworthy of but I consider him unworthy of
being my son. All my other sons are business-minded and working being my son. All my other sons are business-minded and working being my son. All my other sons are business-minded and working being my son. All my other sons are business-minded and working being my son. All my other sons are business-minded and working,
whereas he just wanders in the jungle crying like a mad man. whereas he just wanders in the jungle crying like a mad man. whereas he just wanders in the jungle crying like a mad man. whereas he just wanders in the jungle crying like a mad man. whereas he just wanders in the jungle crying like a mad man.
Hazrat Shaikh Najmuddin Kubra replied replied replied replied replied, That madman is That madman is That madman is That madman is That madman is
ex ex ex ex exactly the one I am in search of. The Sustainer of your son actly the one I am in search of. The Sustainer of your son actly the one I am in search of. The Sustainer of your son actly the one I am in search of. The Sustainer of your son actly the one I am in search of. The Sustainer of your son, your your your your your
Sustainer and my Sustainer has sent me specifically to this son Sustainer and my Sustainer has sent me specifically to this son Sustainer and my Sustainer has sent me specifically to this son Sustainer and my Sustainer has sent me specifically to this son Sustainer and my Sustainer has sent me specifically to this son
of yours. He has commanded me to make his of yours. He has commanded me to make his of yours. He has commanded me to make his of yours. He has commanded me to make his of yours. He has commanded me to make his tarbiyat and and and and and
guide him to Allah. guide him to Allah. guide him to Allah. guide him to Allah. guide him to Allah. Sultan Najmuddin Kubra then proceeded to then proceeded to then proceeded to then proceeded to then proceeded to
the jungle and saw the jungle and saw the jungle and saw the jungle and saw the jungle and saw Hafiz Shirazi there. Meanwhile there. Meanwhile there. Meanwhile there. Meanwhile there. Meanwhile, Hafiz Shirazi
was also informed about his was also informed about his was also informed about his was also informed about his was also informed about his Shaikh by means of inspiration. by means of inspiration. by means of inspiration. by means of inspiration. by means of inspiration.
Kashf (Divine Inspiration) is Not Kashf (Divine Inspiration) is Not Kashf (Divine Inspiration) is Not Kashf (Divine Inspiration) is Not Kashf (Divine Inspiration) is Not
Within the Control of Man Within the Control of Man Within the Control of Man Within the Control of Man Within the Control of Man
Kashf is not within the control of man is not within the control of man is not within the control of man is not within the control of man is not within the control of man, it is not a voluntary it is not a voluntary it is not a voluntary it is not a voluntary it is not a voluntary
action action action action action, rather it is completely under the control and order of rather it is completely under the control and order of rather it is completely under the control and order of rather it is completely under the control and order of rather it is completely under the control and order of
Allah T Allah T Allah T Allah T Allah Ta aa aaala. ala. ala. ala. ala. The example of it is similar to when Allah T The example of it is similar to when Allah T The example of it is similar to when Allah T The example of it is similar to when Allah T The example of it is similar to when Allah Ta aa aaala ala ala ala ala
sent the fragrance of sent the fragrance of sent the fragrance of sent the fragrance of sent the fragrance of Hazrat Yusufs ( ) ( ) ( ) ( ) ( ) qamees (shirt) from (shirt) from (shirt) from (shirt) from (shirt) from
Egypt to his father Egypt to his father Egypt to his father Egypt to his father Egypt to his father Hazrat Yaqub ( ) in Canaan. However ( ) in Canaan. However ( ) in Canaan. However ( ) in Canaan. However ( ) in Canaan. However,
when it was not the will of Allah T when it was not the will of Allah T when it was not the will of Allah T when it was not the will of Allah T when it was not the will of Allah Ta aa aaala ala ala ala ala, then even when then even when then even when then even when then even when Hazrat
Yusuf ( ( ( ( ( ) was cast into the well of Canaan by his brothers ) was cast into the well of Canaan by his brothers ) was cast into the well of Canaan by his brothers ) was cast into the well of Canaan by his brothers ) was cast into the well of Canaan by his brothers,
Hazrat Yaqub ( ( ( ( ( ) was unaware of it. If ) was unaware of it. If ) was unaware of it. If ) was unaware of it. If ) was unaware of it. If kashf was within the was within the was within the was within the was within the
control of control of control of control of control of Hazrat Yaqub ( ) then why did he not know that ( ) then why did he not know that ( ) then why did he not know that ( ) then why did he not know that ( ) then why did he not know that
his son was cast into the well his son was cast into the well his son was cast into the well his son was cast into the well his son was cast into the well, whereas he was able to smell the whereas he was able to smell the whereas he was able to smell the whereas he was able to smell the whereas he was able to smell the
fragrance of fragrance of fragrance of fragrance of fragrance of Hazrat Yusuf ( ( ( ( ( ) )) )) all the way from Egypt all the way from Egypt all the way from Egypt all the way from Egypt all the way from Egypt? Thus Thus Thus Thus Thus,
we come to know that we come to know that we come to know that we come to know that we come to know that kashf is only within the control of Allah is only within the control of Allah is only within the control of Allah is only within the control of Allah is only within the control of Allah
T TT TTa aa aaala. ala. ala. ala. ala. We should correct our belief regarding this matter.
Those people who claim that the Those people who claim that the Those people who claim that the Those people who claim that the Those people who claim that the peer knows everything are knows everything are knows everything are knows everything are knows everything are
holding firm holding firm holding firm holding firm holding firm to to to to to an ignorant and nonsensical belief. In our an ignorant and nonsensical belief. In our an ignorant and nonsensical belief. In our an ignorant and nonsensical belief. In our an ignorant and nonsensical belief. In our
province of province of province of province of province of Partabgarh in India in India in India in India in India, a fake a fake a fake a fake a fake peer who was a deceitful who was a deceitful who was a deceitful who was a deceitful who was a deceitful
fraud once visited us. He used to claim that he could tell the fraud once visited us. He used to claim that he could tell the fraud once visited us. He used to claim that he could tell the fraud once visited us. He used to claim that he could tell the fraud once visited us. He used to claim that he could tell the
people about whatever was in their stomachs. He had some people about whatever was in their stomachs. He had some people about whatever was in their stomachs. He had some people about whatever was in their stomachs. He had some people about whatever was in their stomachs. He had some
jinns under his control under his control under his control under his control under his control, and the and the and the and the and the jinns would inform him as to what would inform him as to what would inform him as to what would inform him as to what would inform him as to what
the people had eaten. In this manner the people had eaten. In this manner the people had eaten. In this manner the people had eaten. In this manner the people had eaten. In this manner, many ignorant people many ignorant people many ignorant people many ignorant people many ignorant people
began to believe in him and start to visit him. He would neither began to believe in him and start to visit him. He would neither began to believe in him and start to visit him. He would neither began to believe in him and start to visit him. He would neither began to believe in him and start to visit him. He would neither
offer offer offer offer offer Salah nor keep fasts nor keep fasts nor keep fasts nor keep fasts nor keep fasts, nor encourage others to do so. nor encourage others to do so. nor encourage others to do so. nor encourage others to do so. nor encourage others to do so.
The Reality of a Fake The Reality of a Fake The Reality of a Fake The Reality of a Fake The Reality of a Fake
Peers Kashf Exposed Peers Kashf Exposed Peers Kashf Exposed Peers Kashf Exposed Peers Kashf Exposed
There was one There was one There was one There was one There was one buzurg, Baba Najmul Hasan who was who was who was who was who was a aa aa Majaz-
e-Suhbat
1
of of of of of Maulana Thanwi. He personally . He personally . He personally . He personally . He personally told me that he told me that he told me that he told me that he told me that he
sent a person to this fake sent a person to this fake sent a person to this fake sent a person to this fake sent a person to this fake peer. He said . He said . He said . He said . He said, I told him I told him I told him I told him I told him to say to the to say to the to say to the to say to the to say to the
peer in front of all of his in front of all of his in front of all of his in front of all of his in front of all of his mureeds, I have heard that you are able I have heard that you are able I have heard that you are able I have heard that you are able I have heard that you are able
to inform people what they have eaten. I want to put you to the test. to inform people what they have eaten. I want to put you to the test. to inform people what they have eaten. I want to put you to the test. to inform people what they have eaten. I want to put you to the test. to inform people what they have eaten. I want to put you to the test.
T TT TTell me the exact time that you will excrete that stool that is in ell me the exact time that you will excrete that stool that is in ell me the exact time that you will excrete that stool that is in ell me the exact time that you will excrete that stool that is in ell me the exact time that you will excrete that stool that is in

1

Majaz-e-Suhbat: Majaz-e-Suhbat: Majaz-e-Suhbat: Majaz-e-Suhbat: Majaz-e-Suhbat: The one who is granted the permission by a
Shaikh to conduct gatherings pertaining to spiritual reformation.
20
your stomach your stomach your stomach your stomach your stomach!In other words In other words In other words In other words In other words, when is the exact second that you when is the exact second that you when is the exact second that you when is the exact second that you when is the exact second that you
will defecate will defecate will defecate will defecate will defecate? I will spend the night here and in the morning I will spend the night here and in the morning I will spend the night here and in the morning I will spend the night here and in the morning I will spend the night here and in the morning
I will check the time as to whether or not it conforms to that I will check the time as to whether or not it conforms to that I will check the time as to whether or not it conforms to that I will check the time as to whether or not it conforms to that I will check the time as to whether or not it conforms to that
which you have claimed which you have claimed which you have claimed which you have claimed which you have claimed!
21
The fake peer thought to himself The fake peer thought to himself The fake peer thought to himself The fake peer thought to himself The fake peer thought to himself, I II IIf I tell these people the f I tell these people the f I tell these people the f I tell these people the f I tell these people the
exact time and I do not defecate accordingly then I exact time and I do not defecate accordingly then I exact time and I do not defecate accordingly then I exact time and I do not defecate accordingly then I exact time and I do not defecate accordingly then I will will will will will be be be be be
disgraced. If on the other hand I take a laxative then I will disgraced. If on the other hand I take a laxative then I will disgraced. If on the other hand I take a laxative then I will disgraced. If on the other hand I take a laxative then I will disgraced. If on the other hand I take a laxative then I will
end up going before mentioned time. end up going before mentioned time. end up going before mentioned time. end up going before mentioned time. end up going before mentioned time. He then said He then said He then said He then said He then said, Y YY YYou are ou are ou are ou are ou are
a a a a a wahabi! Leave from her Leave from her Leave from her Leave from her Leave from here ee ee! So when his disciples saw that he So when his disciples saw that he So when his disciples saw that he So when his disciples saw that he So when his disciples saw that he
was unable to give a reasonable answer they all fled from was unable to give a reasonable answer they all fled from was unable to give a reasonable answer they all fled from was unable to give a reasonable answer they all fled from was unable to give a reasonable answer they all fled from
there. In this way there. In this way there. In this way there. In this way there. In this way, Partabgarh was saved from the mischief was saved from the mischief was saved from the mischief was saved from the mischief was saved from the mischief
of this of this of this of this of this fake fake fake fake fake peer. .. ..
The Outcome of the Peer Who Claimed The Outcome of the Peer Who Claimed The Outcome of the Peer Who Claimed The Outcome of the Peer Who Claimed The Outcome of the Peer Who Claimed
to Perform Salah in the Kabah to Perform Salah in the Kabah to Perform Salah in the Kabah to Perform Salah in the Kabah to Perform Salah in the Kabah
There was a There was a There was a There was a There was a peer who would go around deceiving people by who would go around deceiving people by who would go around deceiving people by who would go around deceiving people by who would go around deceiving people by
making them believe that he performs making them believe that he performs making them believe that he performs making them believe that he performs making them believe that he performs Salah in the in the in the in the in the Kabah
and not in the village and not in the village and not in the village and not in the village and not in the village Masjid. The reality of the matter was . The reality of the matter was . The reality of the matter was . The reality of the matter was . The reality of the matter was
that he would not perform that he would not perform that he would not perform that he would not perform that he would not perform Salah at all. One at all. One at all. One at all. One at all. One Maulana Saheb
told the village people told the village people told the village people told the village people told the village people, Listen Listen Listen Listen Listen, why don why don why don why don why dont you people stop t you people stop t you people stop t you people stop t you people stop
feeding him food from the village feeding him food from the village feeding him food from the village feeding him food from the village feeding him food from the village? T TT TTell him to eat dates and ell him to eat dates and ell him to eat dates and ell him to eat dates and ell him to eat dates and
Zam-Zam water of the water of the water of the water of the water of the Kabah Shareef. If he really performs . If he really performs . If he really performs . If he really performs . If he really performs
his his his his his Salah in the in the in the in the in the Kabah, then why does he leave the blessed then why does he leave the blessed then why does he leave the blessed then why does he leave the blessed then why does he leave the blessed
food of the food of the food of the food of the food of the Haram for the un-blessed food of India for the un-blessed food of India for the un-blessed food of India for the un-blessed food of India for the un-blessed food of India?
This advice of This advice of This advice of This advice of This advice of Maulana Saheb was understood by the disciples was understood by the disciples was understood by the disciples was understood by the disciples was understood by the disciples
so they all got together and said to the so they all got together and said to the so they all got together and said to the so they all got together and said to the so they all got together and said to the peer, W WW WWe are not e are not e are not e are not e are not
going to feed you food from India any more. Since you perform going to feed you food from India any more. Since you perform going to feed you food from India any more. Since you perform going to feed you food from India any more. Since you perform going to feed you food from India any more. Since you perform
s ss ssalah alah alah alah alah in in in in in Kabah Shareef then you should also eat dates and then you should also eat dates and then you should also eat dates and then you should also eat dates and then you should also eat dates and
drink the drink the drink the drink the drink the Zam-Zam from there from there from there from there from there, and bring us some also. and bring us some also. and bring us some also. and bring us some also. and bring us some also. When When When When When
this fake this fake this fake this fake this fake peer didn didn didn didn didnt receive any food for t receive any food for t receive any food for t receive any food for t receive any food for 3 days, then on the days, then on the days, then on the days, then on the days, then on the
4
th
day day day day day, he came out and said , he came out and said , he came out and said , he came out and said , he came out and said, Brothers Brothers Brothers Brothers Brothers! F FF FFrom now on rom now on rom now on rom now on rom now on, I will I will I will I will I will
perform perform perform perform perform Salah in your in your in your in your in your Masjid. .. .. But the village people refused But the village people refused But the village people refused But the village people refused But the village people refused
saying saying saying saying saying, Now Now Now Now Now, we are not going to serve you any food because we are not going to serve you any food because we are not going to serve you any food because we are not going to serve you any food because we are not going to serve you any food because
you will be performing you will be performing you will be performing you will be performing you will be performing Salah for food for food for food for food for food, not for Allah. not for Allah. not for Allah. not for Allah. not for Allah. Then the Then the Then the Then the Then the
villagers chased him out from the village. villagers chased him out from the village. villagers chased him out from the village. villagers chased him out from the village. villagers chased him out from the village.
The One-Eyed Mans The One-Eyed Mans The One-Eyed Mans The One-Eyed Mans The One-Eyed Mans
Claim of being God Claim of being God Claim of being God Claim of being God Claim of being God
An Alims Rebuttal of One An Alims Rebuttal of One An Alims Rebuttal of One An Alims Rebuttal of One An Alims Rebuttal of One
Who Claimed To be God Who Claimed To be God Who Claimed To be God Who Claimed To be God Who Claimed To be God
Incident of the Deception Incident of the Deception Incident of the Deception Incident of the Deception Incident of the Deception
of a Fake Peer of a Fake Peer of a Fake Peer of a Fake Peer of a Fake Peer
There was one There was one There was one There was one There was one peer in a village who would never lead the in a village who would never lead the in a village who would never lead the in a village who would never lead the in a village who would never lead the Salah. .. ..
One day the people put him forward to lead the One day the people put him forward to lead the One day the people put him forward to lead the One day the people put him forward to lead the One day the people put him forward to lead the Salah. Due to the . Due to the . Due to the . Due to the . Due to the
fact that he was completely ignorant (not even knowing how to fact that he was completely ignorant (not even knowing how to fact that he was completely ignorant (not even knowing how to fact that he was completely ignorant (not even knowing how to fact that he was completely ignorant (not even knowing how to
l ll llead ead ead ead ead Salah) he thought he should deceive the people in order to ) he thought he should deceive the people in order to ) he thought he should deceive the people in order to ) he thought he should deceive the people in order to ) he thought he should deceive the people in order to
There was a one-eyed person in There was a one-eyed person in There was a one-eyed person in There was a one-eyed person in There was a one-eyed person in Panjab who used to claim who used to claim who used to claim who used to claim who used to claim
that he is God. Nineteen people had brought faith upon this that he is God. Nineteen people had brought faith upon this that he is God. Nineteen people had brought faith upon this that he is God. Nineteen people had brought faith upon this that he is God. Nineteen people had brought faith upon this
im im im im imposter poster poster poster poster. One of his disciples asked him . One of his disciples asked him . One of his disciples asked him . One of his disciples asked him . One of his disciples asked him, My L My L My L My L My Lord ord ord ord ord, if you are if you are if you are if you are if you are
G GG GGod od od od od, ,, ,, then why do you only have one eye then why do you only have one eye then why do you only have one eye then why do you only have one eye then why do you only have one eye? Why do you not fix Why do you not fix Why do you not fix Why do you not fix Why do you not fix
th th th th the other e other e other e other e other eye eye eye eye eye? The imposter replied, The imposter replied, The imposter replied, The imposter replied, The imposter replied,The Muslims The Muslims The Muslims The Muslims The Muslims believe in believe in believe in believe in believe in
(belief in the unseen). I (belief in the unseen). I (belief in the unseen). I (belief in the unseen). I (belief in the unseen). I, on the other hand on the other hand on the other hand on the other hand on the other hand,
announce the belief of announce the belief of announce the belief of announce the belief of announce the belief of (Belief in the (Belief in the (Belief in the (Belief in the (Belief in the deficiency deficiency deficiency deficiency deficiency) )) ))
Y YY YYou must believe in this deficiency of mine ou must believe in this deficiency of mine ou must believe in this deficiency of mine ou must believe in this deficiency of mine ou must believe in this deficiency of mine, i.e. the fact that I i.e. the fact that I i.e. the fact that I i.e. the fact that I i.e. the fact that I
am one am one am one am one am one- -- --eyed. Believe in me in spite of my deficiency eyed. Believe in me in spite of my deficiency eyed. Believe in me in spite of my deficiency eyed. Believe in me in spite of my deficiency eyed. Believe in me in spite of my deficiency. .. .. May
Allah Taala save us all from such deviation. .. ..
My My My My My Murshid, Hazrat Shah Abdul Ghani Saheb ( ) mentioned ( ) mentioned ( ) mentioned ( ) mentioned ( ) mentioned
that in one village there was an imposter who used to tell that in one village there was an imposter who used to tell that in one village there was an imposter who used to tell that in one village there was an imposter who used to tell that in one village there was an imposter who used to tell
people that he is people that he is people that he is people that he is people that he is G GG GGod. Many people had b od. Many people had b od. Many people had b od. Many people had b od. Many people had br rr rrought faith upon ought faith upon ought faith upon ought faith upon ought faith upon
him. One him. One him. One him. One him. One Alim told his wife to gather some 3 to 4 day-old told his wife to gather some 3 to 4 day-old told his wife to gather some 3 to 4 day-old told his wife to gather some 3 to 4 day-old told his wife to gather some 3 to 4 day-old
food that had gone bad and bring it to him. He then put that food that had gone bad and bring it to him. He then put that food that had gone bad and bring it to him. He then put that food that had gone bad and bring it to him. He then put that food that had gone bad and bring it to him. He then put that
food in a container and took it to the imposter food in a container and took it to the imposter food in a container and took it to the imposter food in a container and took it to the imposter food in a container and took it to the imposter. He presented . He presented . He presented . He presented . He presented
the container to him saying the container to him saying the container to him saying the container to him saying the container to him saying, I have b I have b I have b I have b I have br rr rrought this food for ought this food for ought this food for ought this food for ought this food for
you. you. you. you. you. When the imposter opened the container When the imposter opened the container When the imposter opened the container When the imposter opened the container When the imposter opened the container, ,, ,, his head spun his head spun his head spun his head spun his head spun
due to the horrible smell of the rotte due to the horrible smell of the rotte due to the horrible smell of the rotte due to the horrible smell of the rotte due to the horrible smell of the rotten nn nn food. He then said to food. He then said to food. He then said to food. He then said to food. He then said to
that that that that that Maulana Saheb, Y YY YYou have committed blasphemy to your ou have committed blasphemy to your ou have committed blasphemy to your ou have committed blasphemy to your ou have committed blasphemy to your
lord by bringing this rotten food lord by bringing this rotten food lord by bringing this rotten food lord by bringing this rotten food lord by bringing this rotten food! Maulana Saheb replied replied replied replied replied,
Y YY YYou have supposedly made the claim of ou have supposedly made the claim of ou have supposedly made the claim of ou have supposedly made the claim of ou have supposedly made the claim of g gg ggod-hood and od-hood and od-hood and od-hood and od-hood and G GG GGod od od od od
is the giver of sustenance. Thus is the giver of sustenance. Thus is the giver of sustenance. Thus is the giver of sustenance. Thus is the giver of sustenance. Thus, whatever sustenance you whatever sustenance you whatever sustenance you whatever sustenance you whatever sustenance you
have granted me have granted me have granted me have granted me have granted me, I have but presented that before you. I have but presented that before you. I have but presented that before you. I have but presented that before you. I have but presented that before you.
22
save himself. When he went to lead the save himself. When he went to lead the save himself. When he went to lead the save himself. When he went to lead the save himself. When he went to lead the Salah he started saying, he started saying, he started saying, he started saying, he started saying,
Dhut! Dhut! Dhut! The people asked him after he said The people asked him after he said The people asked him after he said The people asked him after he said The people asked him after he said Salaam
about what on earth he was saying. He replied about what on earth he was saying. He replied about what on earth he was saying. He replied about what on earth he was saying. He replied about what on earth he was saying. He replied, There was a There was a There was a There was a There was a
dog trying to enter the dog trying to enter the dog trying to enter the dog trying to enter the dog trying to enter the Kabah at that moment so I hushed it at that moment so I hushed it at that moment so I hushed it at that moment so I hushed it at that moment so I hushed it
away so that it would not enter away so that it would not enter away so that it would not enter away so that it would not enter away so that it would not enter. .. .. There was a clever person There was a clever person There was a clever person There was a clever person There was a clever person
amongst them who made a plan of inviting him and all his amongst them who made a plan of inviting him and all his amongst them who made a plan of inviting him and all his amongst them who made a plan of inviting him and all his amongst them who made a plan of inviting him and all his
disciples over for food in order to expose this imposter disciples over for food in order to expose this imposter disciples over for food in order to expose this imposter disciples over for food in order to expose this imposter disciples over for food in order to expose this imposters tricks. s tricks. s tricks. s tricks. s tricks.
After inviting them After inviting them After inviting them After inviting them After inviting them, he brought the he brought the he brought the he brought the he brought the peer a plate of rice with meat a plate of rice with meat a plate of rice with meat a plate of rice with meat a plate of rice with meat
hidden under the rice. When the hidden under the rice. When the hidden under the rice. When the hidden under the rice. When the hidden under the rice. When the peer saw this plate of rice saw this plate of rice saw this plate of rice saw this plate of rice saw this plate of rice,
without meat without meat without meat without meat without meat, he angrily said with red eyes bulging out he angrily said with red eyes bulging out he angrily said with red eyes bulging out he angrily said with red eyes bulging out he angrily said with red eyes bulging out, Y YY YYou ou ou ou ou
seem to be a seem to be a seem to be a seem to be a seem to be a wahabi to me to me to me to me to me!The The The The The peer is supposed to be hosted is supposed to be hosted is supposed to be hosted is supposed to be hosted is supposed to be hosted
with meat with meat with meat with meat with meat, all I see is nothing but rice all I see is nothing but rice all I see is nothing but rice all I see is nothing but rice all I see is nothing but rice! The clever host then The clever host then The clever host then The clever host then The clever host then
stood up saying stood up saying stood up saying stood up saying stood up saying, Brothers Brothers Brothers Brothers Brothers! Y YY YYour our our our our peer claims that he even sees claims that he even sees claims that he even sees claims that he even sees claims that he even sees
the dog the dog the dog the dog the dog at the at the at the at the at the Kabah when in actuality he can when in actuality he can when in actuality he can when in actuality he can when in actuality he cant even see the t even see the t even see the t even see the t even see the
meat hidden one inch under the rice before him meat hidden one inch under the rice before him meat hidden one inch under the rice before him meat hidden one inch under the rice before him meat hidden one inch under the rice before him! He then He then He then He then He then
removed the rice to show the pieces of meat hidden below removed the rice to show the pieces of meat hidden below removed the rice to show the pieces of meat hidden below removed the rice to show the pieces of meat hidden below removed the rice to show the pieces of meat hidden below, and and and and and
all the disciples repented from their foolishness and chased all the disciples repented from their foolishness and chased all the disciples repented from their foolishness and chased all the disciples repented from their foolishness and chased all the disciples repented from their foolishness and chased
the fake the fake the fake the fake the fake peer out of the village. out of the village. out of the village. out of the village. out of the village.
23
The True Mureed is the one The True Mureed is the one The True Mureed is the one The True Mureed is the one The True Mureed is the one
Whose Muraad is Allah Whose Muraad is Allah Whose Muraad is Allah Whose Muraad is Allah Whose Muraad is Allah
So as I was saying, when the verse: So as I was saying, when the verse: So as I was saying, when the verse: So as I was saying, when the verse: So as I was saying, when the verse:
(Majmauz Zawaid; Vol. 7, Pg. 89, Tabarani)
was revealed was revealed was revealed was revealed was revealed, Nabi ( ) proceeded to Nabi ( ) proceeded to Nabi ( ) proceeded to Nabi ( ) proceeded to Nabi ( ) proceeded to Masjid Nabaawi.
H HH HHe observed those who were sitting there and saw three groups e observed those who were sitting there and saw three groups e observed those who were sitting there and saw three groups e observed those who were sitting there and saw three groups e observed those who were sitting there and saw three groups
of people. of people. of people. of people. of people.
F FF FFIRSTL IRSTL IRSTL IRSTL IRSTLY YY YY: :: ::
Those who only possessed one article of clothing.

S SS SSECONDL ECONDL ECONDL ECONDL ECONDLY YY YY: :: ::

Those who had dishevelled hair.
T TT TTHIRDL HIRDL HIRDL HIRDL HIRDLY YY YY: :: ::

Those who were dry and rough skinned.
Nabi ( ) asked them as to what they were occupied with. Nabi ( ) asked them as to what they were occupied with. Nabi ( ) asked them as to what they were occupied with. Nabi ( ) asked them as to what they were occupied with. Nabi ( ) asked them as to what they were occupied with.
They replied that they were busy in the remembrance of Allah They replied that they were busy in the remembrance of Allah They replied that they were busy in the remembrance of Allah They replied that they were busy in the remembrance of Allah They replied that they were busy in the remembrance of Allah
T TT TTa aa aaala. Nabi ( ) then asked them for what purpose they ala. Nabi ( ) then asked them for what purpose they ala. Nabi ( ) then asked them for what purpose they ala. Nabi ( ) then asked them for what purpose they ala. Nabi ( ) then asked them for what purpose they
were doing so. were doing so. were doing so. were doing so. were doing so. T TT TThey replied that they were doing so for the hey replied that they were doing so for the hey replied that they were doing so for the hey replied that they were doing so for the hey replied that they were doing so for the
pleasure of Allah T pleasure of Allah T pleasure of Allah T pleasure of Allah T pleasure of Allah Ta aa aaala and they are ala and they are ala and they are ala and they are ala and they are mureeds of Allah and of Allah and of Allah and of Allah and of Allah and
their hearts their hearts their hearts their hearts their hearts muraad (objective) is Allah. (objective) is Allah. (objective) is Allah. (objective) is Allah. (objective) is Allah.
Now we know who the true Now we know who the true Now we know who the true Now we know who the true Now we know who the true mureed really is: the one whose really is: the one whose really is: the one whose really is: the one whose really is: the one whose
muraad is only Allah. As long as your eyes are on is only Allah. As long as your eyes are on is only Allah. As long as your eyes are on is only Allah. As long as your eyes are on is only Allah. As long as your eyes are on ghairullah
then you are a fake then you are a fake then you are a fake then you are a fake then you are a fake mureed. Y YY YYou are not ripe ou are not ripe ou are not ripe ou are not ripe ou are not ripe. Y YY YYou are still like ou are still like ou are still like ou are still like ou are still like
raw raw raw raw raw Kabab. N NN NNeither have you attained the ecstasy of Allah either have you attained the ecstasy of Allah either have you attained the ecstasy of Allah either have you attained the ecstasy of Allah either have you attained the ecstasy of Allahs ss ss
love nor will you be able to give ecstasy of that love to anyone love nor will you be able to give ecstasy of that love to anyone love nor will you be able to give ecstasy of that love to anyone love nor will you be able to give ecstasy of that love to anyone love nor will you be able to give ecstasy of that love to anyone
else. When you become intoxicated in the love of Allah and else. When you become intoxicated in the love of Allah and else. When you become intoxicated in the love of Allah and else. When you become intoxicated in the love of Allah and else. When you become intoxicated in the love of Allah and
your heart becomes like a roasted your heart becomes like a roasted your heart becomes like a roasted your heart becomes like a roasted your heart becomes like a roasted Kabab (by burning your evil (by burning your evil (by burning your evil (by burning your evil (by burning your evil
desires from your heart) then Allah will spread the fragrance of desires from your heart) then Allah will spread the fragrance of desires from your heart) then Allah will spread the fragrance of desires from your heart) then Allah will spread the fragrance of desires from your heart) then Allah will spread the fragrance of
that burning heart throughout the world. Wherever you go that burning heart throughout the world. Wherever you go that burning heart throughout the world. Wherever you go that burning heart throughout the world. Wherever you go that burning heart throughout the world. Wherever you go,
people will perceive the love of Allah within you. people will perceive the love of Allah within you. people will perceive the love of Allah within you. people will perceive the love of Allah within you. people will perceive the love of Allah within you.
Therefore Therefore Therefore Therefore Therefore, only make Allah your only make Allah your only make Allah your only make Allah your only make Allah your muraad, and in doing so and in doing so and in doing so and in doing so and in doing so,
abstaining from sins is also necessary abstaining from sins is also necessary abstaining from sins is also necessary abstaining from sins is also necessary abstaining from sins is also necessary. When you become the . When you become the . When you become the . When you become the . When you become the
mureed of Allah of Allah of Allah of Allah of Allah, then Allah becomes your then Allah becomes your then Allah becomes your then Allah becomes your then Allah becomes your muraad, then how then how then how then how then how
can you look at can you look at can you look at can you look at can you look at ghairullah? So in this verse there are two So in this verse there are two So in this verse there are two So in this verse there are two So in this verse there are two
lessons for the lessons for the lessons for the lessons for the lessons for the salikeen and and and and and mureedeen. The first lesson is to . The first lesson is to . The first lesson is to . The first lesson is to . The first lesson is to
remember Allah and the second lesson is to abstain from remember Allah and the second lesson is to abstain from remember Allah and the second lesson is to abstain from remember Allah and the second lesson is to abstain from remember Allah and the second lesson is to abstain from
ghairullah, sins and the disobedience of Allah. One is to please sins and the disobedience of Allah. One is to please sins and the disobedience of Allah. One is to please sins and the disobedience of Allah. One is to please sins and the disobedience of Allah. One is to please
Allah and the other is to abstain from Allah Allah and the other is to abstain from Allah Allah and the other is to abstain from Allah Allah and the other is to abstain from Allah Allah and the other is to abstain from Allahs displeasure. s displeasure. s displeasure. s displeasure. s displeasure.
Now tell me, does love not have two rights Now tell me, does love not have two rights Now tell me, does love not have two rights Now tell me, does love not have two rights Now tell me, does love not have two rights which which which which which must be must be must be must be must be
fulfilled fulfilled fulfilled fulfilled fulfilled? One is to please the beloved and the other is not to One is to please the beloved and the other is not to One is to please the beloved and the other is not to One is to please the beloved and the other is not to One is to please the beloved and the other is not to
displease displease displease displease displease H HH HHim. He who makes an effort in pleasing Allah T im. He who makes an effort in pleasing Allah T im. He who makes an effort in pleasing Allah T im. He who makes an effort in pleasing Allah T im. He who makes an effort in pleasing Allah Ta aa aaala ala ala ala ala
To live and die for His pleasure is true love,
Neither to fear any blame nor to fear the world.
24
We will not look! We will not look! Never will we look!
Upon whom looking at displeases our Lord!
25
but does not give any importance to abstaining from Allah but does not give any importance to abstaining from Allah but does not give any importance to abstaining from Allah but does not give any importance to abstaining from Allah but does not give any importance to abstaining from Allahs ss ss
displeasure displeasure displeasure displeasure displeasure, his love is deficient. F his love is deficient. F his love is deficient. F his love is deficient. F his love is deficient. From this verse of the rom this verse of the rom this verse of the rom this verse of the rom this verse of the Quraan
Shareef it is established that it is established that it is established that it is established that it is established that the the the the the true lover of Allah true lover of Allah true lover of Allah true lover of Allah true lover of Allah, the true the true the true the true the true
Saalik is the one who performs such deeds which please Allah is the one who performs such deeds which please Allah is the one who performs such deeds which please Allah is the one who performs such deeds which please Allah is the one who performs such deeds which please Allah
T TT TTa aa aaala and strictly abstains from those actions which displease ala and strictly abstains from those actions which displease ala and strictly abstains from those actions which displease ala and strictly abstains from those actions which displease ala and strictly abstains from those actions which displease
Him Him Him Him Him, i.e. sins. i.e. sins. i.e. sins. i.e. sins. i.e. sins. He He He He He sacrifices his life in order to abstain from sacrifices his life in order to abstain from sacrifices his life in order to abstain from sacrifices his life in order to abstain from sacrifices his life in order to abstain from
sins and casting evil glances sins and casting evil glances sins and casting evil glances sins and casting evil glances sins and casting evil glances. .. ..* ** **
I II IIf you get enjoyment in committing sin then f you get enjoyment in committing sin then f you get enjoyment in committing sin then f you get enjoyment in committing sin then f you get enjoyment in committing sin then recite another one recite another one recite another one recite another one recite another one
of my of my of my of my of my couplet couplet couplet couplet couplets; s; s; s; s;
We consider such pleasures worthy of being cursed,
By which, O friends! My Lord becomes displeased.
Therefore, make a serious effort and Therefore, make a serious effort and Therefore, make a serious effort and Therefore, make a serious effort and Therefore, make a serious effort and Insha-Allah, even the even the even the even the even the traces traces traces traces traces
of the sin will be wiped out. Through the remembrance of Allah of the sin will be wiped out. Through the remembrance of Allah of the sin will be wiped out. Through the remembrance of Allah of the sin will be wiped out. Through the remembrance of Allah of the sin will be wiped out. Through the remembrance of Allah, the the the the the
rose of the garden of love will start to bloom within your heart. rose of the garden of love will start to bloom within your heart. rose of the garden of love will start to bloom within your heart. rose of the garden of love will start to bloom within your heart. rose of the garden of love will start to bloom within your heart.
Akhtar takes an oath on Allah that when the special closeness takes an oath on Allah that when the special closeness takes an oath on Allah that when the special closeness takes an oath on Allah that when the special closeness takes an oath on Allah that when the special closeness
of Allah T of Allah T of Allah T of Allah T of Allah Ta aa aaala is attained then this entire world will become ala is attained then this entire world will become ala is attained then this entire world will become ala is attained then this entire world will become ala is attained then this entire world will become
insignificant in your eyes insignificant in your eyes insignificant in your eyes insignificant in your eyes insignificant in your eyes! Y YY YYou will forget the stinking private ou will forget the stinking private ou will forget the stinking private ou will forget the stinking private ou will forget the stinking private
parts that you were destroying your life for parts that you were destroying your life for parts that you were destroying your life for parts that you were destroying your life for parts that you were destroying your life for. Even if the desire of . Even if the desire of . Even if the desire of . Even if the desire of . Even if the desire of
such obscenity comes about such obscenity comes about such obscenity comes about such obscenity comes about such obscenity comes about, then you will abhor it. Even if you then you will abhor it. Even if you then you will abhor it. Even if you then you will abhor it. Even if you then you will abhor it. Even if you
try to forget Allah and commit sin try to forget Allah and commit sin try to forget Allah and commit sin try to forget Allah and commit sin try to forget Allah and commit sin, you will be overpowered with you will be overpowered with you will be overpowered with you will be overpowered with you will be overpowered with
the remembrance of Allah T the remembrance of Allah T the remembrance of Allah T the remembrance of Allah T the remembrance of Allah Ta aa aaala and will not be able to sin ala and will not be able to sin ala and will not be able to sin ala and will not be able to sin ala and will not be able to sin. .. ..

* To look at the opposite sex with or without lustful desires or
to look at the same sex or handsome young lads with lust.
Though I endeavor to forget, All the while
He is in my remembrance...
But only when the enjoyment of the pure and complete But only when the enjoyment of the pure and complete But only when the enjoyment of the pure and complete But only when the enjoyment of the pure and complete But only when the enjoyment of the pure and complete Qurb*
of Allah T of Allah T of Allah T of Allah T of Allah Ta aa aaala is attained will sins be abandoned because sins ala is attained will sins be abandoned because sins ala is attained will sins be abandoned because sins ala is attained will sins be abandoned because sins ala is attained will sins be abandoned because sins
are not left so easily are not left so easily are not left so easily are not left so easily are not left so easily. .. ..
So So So So So Hazrat Najmuddin Kubra ( ( ( ( ( ) went to the jungle, ) went to the jungle, ) went to the jungle, ) went to the jungle, ) went to the jungle, Hafiz
Sherazis eyes met with his eyes met with his eyes met with his eyes met with his eyes met with his Shaikhs eyes and said, eyes and said, eyes and said, eyes and said, eyes and said,
Your eyes are the alchemy of transforming
earth into gold,
Cast upon me such a glance, transforming
my baseness into gold.
O my O my O my O my O my Shaikh! Y YY YYou are of such a lofty status of ou are of such a lofty status of ou are of such a lofty status of ou are of such a lofty status of ou are of such a lofty status of wilayat that if that if that if that if that if
you were to touch dust it would transform into gold. But it you were to touch dust it would transform into gold. But it you were to touch dust it would transform into gold. But it you were to touch dust it would transform into gold. But it you were to touch dust it would transform into gold. But it
should well be understood that to become gold one has to should well be understood that to become gold one has to should well be understood that to become gold one has to should well be understood that to become gold one has to should well be understood that to become gold one has to
be placed over fire and undergo struggles and hardships. be placed over fire and undergo struggles and hardships. be placed over fire and undergo struggles and hardships. be placed over fire and undergo struggles and hardships. be placed over fire and undergo struggles and hardships.
Such lofty status is only attained after tolerating grief in Such lofty status is only attained after tolerating grief in Such lofty status is only attained after tolerating grief in Such lofty status is only attained after tolerating grief in Such lofty status is only attained after tolerating grief in
Allah T Allah T Allah T Allah T Allah Ta aa aaala ala ala ala alas path and sacrificing one s path and sacrificing one s path and sacrificing one s path and sacrificing one s path and sacrificing ones unlawful desires. s unlawful desires. s unlawful desires. s unlawful desires. s unlawful desires.
Many strong and healthy-bodied people shiver at the thought Many strong and healthy-bodied people shiver at the thought Many strong and healthy-bodied people shiver at the thought Many strong and healthy-bodied people shiver at the thought Many strong and healthy-bodied people shiver at the thought
of sacrificing their unlawful desires. Y of sacrificing their unlawful desires. Y of sacrificing their unlawful desires. Y of sacrificing their unlawful desires. Y of sacrificing their unlawful desires. Yet there are frail and et there are frail and et there are frail and et there are frail and et there are frail and
weak weak weak weak weak-bodied people who by the grace of Allah T -bodied people who by the grace of Allah T -bodied people who by the grace of Allah T -bodied people who by the grace of Allah T -bodied people who by the grace of Allah Ta aa aaala ala ala ala ala, will will will will will
sacri fi ce thei r unl awful desi res for Hi m and undergo the sacri fi ce thei r unl awful desi res for Hi m and undergo the sacri fi ce thei r unl awful desi res for Hi m and undergo the sacri fi ce thei r unl awful desi res for Hi m and undergo the sacri fi ce thei r unl awful desi res for Hi m and undergo the
pain and grief of abandoning unlawful enjoyments. pain and grief of abandoning unlawful enjoyments. pain and grief of abandoning unlawful enjoyments. pain and grief of abandoning unlawful enjoyments. pain and grief of abandoning unlawful enjoyments.

* A closeness to Allah Taala, after which one is granted the
bounty of steadfastness on Deen.
Meer will repent when seeing a better substitute.
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27
Some strong and healthy people who can easily take down Some strong and healthy people who can easily take down Some strong and healthy people who can easily take down Some strong and healthy people who can easily take down Some strong and healthy people who can easily take down
other strongmen become the epitome other strongmen become the epitome other strongmen become the epitome other strongmen become the epitome other strongmen become the epitome of fox-like of fox-like of fox-like of fox-like of fox-like
cowardice cowardice cowardice cowardice cowardice, and become weak and become weak and become weak and become weak and become weaklings. I plead to you in the lings. I plead to you in the lings. I plead to you in the lings. I plead to you in the lings. I plead to you in the
name of Allah T name of Allah T name of Allah T name of Allah T name of Allah Ta aa aaala ala ala ala ala, do not become cowards do not become cowards do not become cowards do not become cowards do not become cowards! Attack and Attack and Attack and Attack and Attack and
fight the evil desires of the fight the evil desires of the fight the evil desires of the fight the evil desires of the fight the evil desires of the nafs like a lion like a lion like a lion like a lion like a lion! So So So So So Hafiz Sherazi
said to his said to his said to his said to his said to his Shaikh,
Your eyes are the alchemy of transforming
earth into gold,
Cast upon me such a glance, transforming
my baseness into gold.
O my beloved O my beloved O my beloved O my beloved O my beloved Shaikh! That glance of yours which transforms That glance of yours which transforms That glance of yours which transforms That glance of yours which transforms That glance of yours which transforms
worthless dust into valuable gold worthless dust into valuable gold worthless dust into valuable gold worthless dust into valuable gold worthless dust into valuable gold, is it possible that you is it possible that you is it possible that you is it possible that you is it possible that you
may cast that glance at me also may cast that glance at me also may cast that glance at me also may cast that glance at me also may cast that glance at me also? So So So So So Hazrat Najmuddin Kubra
( ( ( ( ( ) said ) said ) said ) said ) said: :: ::
I have cast a glance! I have cast a glance!
I have cast a glance!
Although we have cast a glance Although we have cast a glance Although we have cast a glance Although we have cast a glance Although we have cast a glance, however however however however however, a mere glance is a mere glance is a mere glance is a mere glance is a mere glance is
not sufficient. After a considerable amount of time under the not sufficient. After a considerable amount of time under the not sufficient. After a considerable amount of time under the not sufficient. After a considerable amount of time under the not sufficient. After a considerable amount of time under the
spiritual supervision of the spiritual supervision of the spiritual supervision of the spiritual supervision of the spiritual supervision of the Shaikh will something be attained. will something be attained. will something be attained. will something be attained. will something be attained.
Thus Thus Thus Thus Thus, Hafiz Sherazi annihilated his annihilated his annihilated his annihilated his annihilated his nafs and made himself and made himself and made himself and made himself and made himself
dust at the threshold of his dust at the threshold of his dust at the threshold of his dust at the threshold of his dust at the threshold of his Shaikh, Hazrat Najmuddin Kubra
( ( ( ( ( ) )) )). O OO OOnly then Allah T nly then Allah T nly then Allah T nly then Allah T nly then Allah Ta aa aaala granted him His special ala granted him His special ala granted him His special ala granted him His special ala granted him His special nisbat
(connection with Allah T (connection with Allah T (connection with Allah T (connection with Allah T (connection with Allah Ta aa aaala). ala). ala). ala). ala).
If a If a If a If a If a mureed is sincere in his search for Allah T is sincere in his search for Allah T is sincere in his search for Allah T is sincere in his search for Allah T is sincere in his search for Allah Ta aa aaala and has a ala and has a ala and has a ala and has a ala and has a
true thirst true thirst true thirst true thirst true thirst, then the hearts of the then the hearts of the then the hearts of the then the hearts of the then the hearts of the Allah-Walas (pious servants (pious servants (pious servants (pious servants (pious servants
of Allah T of Allah T of Allah T of Allah T of Allah Ta aa aaala) will ala) will ala) will ala) will ala) will, by themselves have an inclination towards by themselves have an inclination towards by themselves have an inclination towards by themselves have an inclination towards by themselves have an inclination towards
such an individual. The such an individual. The such an individual. The such an individual. The such an individual. The Shaikh will cry and wet the ground of will cry and wet the ground of will cry and wet the ground of will cry and wet the ground of will cry and wet the ground of
prostration with his tears for such a sincere prostration with his tears for such a sincere prostration with his tears for such a sincere prostration with his tears for such a sincere prostration with his tears for such a sincere mureed. .. ..
Also Also Also Also Also, that that that that that peer who is an who is an who is an who is an who is an Allah-Wala will not teach you to will not teach you to will not teach you to will not teach you to will not teach you to
become involved in worldly pursuits or to deceive people. This become involved in worldly pursuits or to deceive people. This become involved in worldly pursuits or to deceive people. This become involved in worldly pursuits or to deceive people. This become involved in worldly pursuits or to deceive people. This
is because he will not be a worldly person himself. Therefore is because he will not be a worldly person himself. Therefore is because he will not be a worldly person himself. Therefore is because he will not be a worldly person himself. Therefore is because he will not be a worldly person himself. Therefore,
he will prepare others for the hereafter and give the same he will prepare others for the hereafter and give the same he will prepare others for the hereafter and give the same he will prepare others for the hereafter and give the same he will prepare others for the hereafter and give the same
advice that advice that advice that advice that advice that Hazrat Sufyan Thauri ( ( ( ( ( ) had given. ) had given. ) had given. ) had given. ) had given.
If you are truly sincere in the claim of love,
Then you will be invited to the court of love.
The Advice of Hazrat Sufyan Thauri The Advice of Hazrat Sufyan Thauri The Advice of Hazrat Sufyan Thauri The Advice of Hazrat Sufyan Thauri The Advice of Hazrat Sufyan Thauri
Hazrat Sufyan Thauri ( ) was asked by someone to give ( ) was asked by someone to give ( ) was asked by someone to give ( ) was asked by someone to give ( ) was asked by someone to give
him advice, but to be very brief and concise. So he advised him advice, but to be very brief and concise. So he advised him advice, but to be very brief and concise. So he advised him advice, but to be very brief and concise. So he advised him advice, but to be very brief and concise. So he advised
him saying, him saying, him saying, him saying, him saying,
Make an effort for the world to the extent of your stay here.
And make an effort for the hereafter to the extent of your stay
there.
Everyone knows that after leaving this world there is no return Everyone knows that after leaving this world there is no return Everyone knows that after leaving this world there is no return Everyone knows that after leaving this world there is no return Everyone knows that after leaving this world there is no return,
and the life of the hereafter is everlasting. Therefore and the life of the hereafter is everlasting. Therefore and the life of the hereafter is everlasting. Therefore and the life of the hereafter is everlasting. Therefore and the life of the hereafter is everlasting. Therefore, one should one should one should one should one should
make a great effort for that which is everlasting. The stay in make a great effort for that which is everlasting. The stay in make a great effort for that which is everlasting. The stay in make a great effort for that which is everlasting. The stay in make a great effort for that which is everlasting. The stay in
th th th th this is is is is world is temporary world is temporary world is temporary world is temporary world is temporary. .. .. T TT TThus hus hus hus hus, to make too much effort for it is to make too much effort for it is to make too much effort for it is to make too much effort for it is to make too much effort for it is
foolishness. What a complete and comprehensive advice this foolishness. What a complete and comprehensive advice this foolishness. What a complete and comprehensive advice this foolishness. What a complete and comprehensive advice this foolishness. What a complete and comprehensive advice this
is is is is is! Remember it and let it become imprinted in your heart. Remember it and let it become imprinted in your heart. Remember it and let it become imprinted in your heart. Remember it and let it become imprinted in your heart. Remember it and let it become imprinted in your heart.
An Effective Remedy for Ghaflah An Effective Remedy for Ghaflah An Effective Remedy for Ghaflah An Effective Remedy for Ghaflah An Effective Remedy for Ghaflah
*
If still the If still the If still the If still the If still the nafs is not rectified and is lazy in performance of is not rectified and is lazy in performance of is not rectified and is lazy in performance of is not rectified and is lazy in performance of is not rectified and is lazy in performance of
Salah and fasting and fasting and fasting and fasting and fasting, then one should meditate upon death. One then one should meditate upon death. One then one should meditate upon death. One then one should meditate upon death. One then one should meditate upon death. One
should meditate upon the fact that one day he will be laying in should meditate upon the fact that one day he will be laying in should meditate upon the fact that one day he will be laying in should meditate upon the fact that one day he will be laying in should meditate upon the fact that one day he will be laying in
the grave the grave the grave the grave the grave. W WW WWhat answer will one give to Allah T hat answer will one give to Allah T hat answer will one give to Allah T hat answer will one give to Allah T hat answer will one give to Allah Ta aa aaala at that time ala at that time ala at that time ala at that time ala at that time?

* Being unmindful and heedless of Allah Taala.
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The person whose heart has become hard and has become The person whose heart has become hard and has become The person whose heart has become hard and has become The person whose heart has become hard and has become The person whose heart has become hard and has become
habituated to committing sins should meditate upon death habituated to committing sins should meditate upon death habituated to committing sins should meditate upon death habituated to committing sins should meditate upon death habituated to committing sins should meditate upon death
for for for for for 4 to to to to to 5 minutes daily minutes daily minutes daily minutes daily minutes daily. He should meditate: . He should meditate: . He should meditate: . He should meditate: . He should meditate:
I have just died and after washing and shrouding my life-less I have just died and after washing and shrouding my life-less I have just died and after washing and shrouding my life-less I have just died and after washing and shrouding my life-less I have just died and after washing and shrouding my life-less
body body body body body, the people are taking me to the graveyard and burying the people are taking me to the graveyard and burying the people are taking me to the graveyard and burying the people are taking me to the graveyard and burying the people are taking me to the graveyard and burying
my lifeless corpse in the grave alone. My wife my lifeless corpse in the grave alone. My wife my lifeless corpse in the grave alone. My wife my lifeless corpse in the grave alone. My wife my lifeless corpse in the grave alone. My wife, children children children children children,
business and home all have left me business and home all have left me business and home all have left me business and home all have left me business and home all have left me, and now and now and now and now and now, none of these none of these none of these none of these none of these
things are of any benefit to me. Only my actions have remained. things are of any benefit to me. Only my actions have remained. things are of any benefit to me. Only my actions have remained. things are of any benefit to me. Only my actions have remained. things are of any benefit to me. Only my actions have remained.
Death is a reality Death is a reality Death is a reality Death is a reality Death is a reality, it is definite it is definite it is definite it is definite it is definite, and how can there be any and how can there be any and how can there be any and how can there be any and how can there be any
doubt about a thing which is definitely going to occur doubt about a thing which is definitely going to occur doubt about a thing which is definitely going to occur doubt about a thing which is definitely going to occur doubt about a thing which is definitely going to occur? Death Death Death Death Death
is such a reality that even the is such a reality that even the is such a reality that even the is such a reality that even the is such a reality that even the kuffar (disbelievers) do not (disbelievers) do not (disbelievers) do not (disbelievers) do not (disbelievers) do not
deny deny deny deny deny. Has any . Has any . Has any . Has any . Has any kafir (disbeliever) said that death will not come (disbeliever) said that death will not come (disbeliever) said that death will not come (disbeliever) said that death will not come (disbeliever) said that death will not come?
Therefore, ponder over the reason Therefore, ponder over the reason Therefore, ponder over the reason Therefore, ponder over the reason Therefore, ponder over the reason for us for us for us for us for us not performing not performing not performing not performing not performing Salah, ,, ,,
and not paying the and not paying the and not paying the and not paying the and not paying the Zakah. What is the reason for us watching . What is the reason for us watching . What is the reason for us watching . What is the reason for us watching . What is the reason for us watching
T TT TT.V .V .V .V .V. and V . and V . and V . and V . and V.C.R .C.R .C.R .C.R .C.R? What is the reason What is the reason What is the reason What is the reason What is the reason that that that that that we are involved in we are involved in we are involved in we are involved in we are involved in
these evil actions these evil actions these evil actions these evil actions these evil actions? The reason is The reason is The reason is The reason is The reason is to to to to to pass time and entertain pass time and entertain pass time and entertain pass time and entertain pass time and entertain
ourselves. ourselves. ourselves. ourselves. ourselves.
But ponder over the fact that when we are lowered into the But ponder over the fact that when we are lowered into the But ponder over the fact that when we are lowered into the But ponder over the fact that when we are lowered into the But ponder over the fact that when we are lowered into the
grave, what will enter the grave with us grave, what will enter the grave with us grave, what will enter the grave with us grave, what will enter the grave with us grave, what will enter the grave with us? What will we entertain What will we entertain What will we entertain What will we entertain What will we entertain
ourselves with then ourselves with then ourselves with then ourselves with then ourselves with then? How many T How many T How many T How many T How many T.V .V .V .V .V.s and V .s and V .s and V .s and V .s and V.C.R.s will we take .C.R.s will we take .C.R.s will we take .C.R.s will we take .C.R.s will we take
with us with us with us with us with us? There will be no V There will be no V There will be no V There will be no V There will be no V.C.R in the grave, rather there will .C.R in the grave, rather there will .C.R in the grave, rather there will .C.R in the grave, rather there will .C.R in the grave, rather there will
be punishment. Therefore, wake up from this heedlessness and be punishment. Therefore, wake up from this heedlessness and be punishment. Therefore, wake up from this heedlessness and be punishment. Therefore, wake up from this heedlessness and be punishment. Therefore, wake up from this heedlessness and
do not entertain yourself with the disobedience of Allah T do not entertain yourself with the disobedience of Allah T do not entertain yourself with the disobedience of Allah T do not entertain yourself with the disobedience of Allah T do not entertain yourself with the disobedience of Allah Ta aa aaala. ala. ala. ala. ala.
That slave who pleases his heart at the cost of displeasing his
Master is in total loss.
Just the following statement is sufficient for the guidance of Just the following statement is sufficient for the guidance of Just the following statement is sufficient for the guidance of Just the following statement is sufficient for the guidance of Just the following statement is sufficient for the guidance of
someone someone someone someone someone, The slave who pleases his own heart (by living a The slave who pleases his own heart (by living a The slave who pleases his own heart (by living a The slave who pleases his own heart (by living a The slave who pleases his own heart (by living a
life of disobedience) at the cost of displeasing his Master life of disobedience) at the cost of displeasing his Master life of disobedience) at the cost of displeasing his Master life of disobedience) at the cost of displeasing his Master life of disobedience) at the cost of displeasing his Master, is in is in is in is in is in
total loss. total loss. total loss. total loss. total loss. i.e. at any time the punishment of Allah T i.e. at any time the punishment of Allah T i.e. at any time the punishment of Allah T i.e. at any time the punishment of Allah T i.e. at any time the punishment of Allah Ta aa aaala ala ala ala ala
could descend upon him. Allah T could descend upon him. Allah T could descend upon him. Allah T could descend upon him. Allah T could descend upon him. Allah Ta aa aaala is giving ala is giving ala is giving ala is giving ala is giving us chance us chance us chance us chance us chance
after chance in hope that we will rectify ourselves. after chance in hope that we will rectify ourselves. after chance in hope that we will rectify ourselves. after chance in hope that we will rectify ourselves. after chance in hope that we will rectify ourselves. Nabi Nabi Nabi Nabi Nabi
( (( (( ) )) )) says says says says says,
Remembrance of death is a sufficient
lecturer and preacher.
It is sufficient for guidance. It recharges one It is sufficient for guidance. It recharges one It is sufficient for guidance. It recharges one It is sufficient for guidance. It recharges one It is sufficient for guidance. It recharges ones spiritual battery s spiritual battery s spiritual battery s spiritual battery s spiritual battery. .. ..
One should also sit in pious company One should also sit in pious company One should also sit in pious company One should also sit in pious company One should also sit in pious company. Wherever there is any . Wherever there is any . Wherever there is any . Wherever there is any . Wherever there is any
beneficial beneficial beneficial beneficial beneficial Deeni talk talk talk talk talk, then go there. Loo then go there. Loo then go there. Loo then go there. Loo then go there. Look kk kk! How far our pious How far our pious How far our pious How far our pious How far our pious
predecessors used to travel to learn predecessors used to travel to learn predecessors used to travel to learn predecessors used to travel to learn predecessors used to travel to learn Deen!
A Small Example of the Effort A Small Example of the Effort A Small Example of the Effort A Small Example of the Effort A Small Example of the Effort
Sahaba Made for Deen Sahaba Made for Deen Sahaba Made for Deen Sahaba Made for Deen Sahaba Made for Deen
One person travelled from the land of One person travelled from the land of One person travelled from the land of One person travelled from the land of One person travelled from the land of Sham (Syria) to (Syria) to (Syria) to (Syria) to (Syria) to Madina
Munawarrah in the time of in the time of in the time of in the time of in the time of Hazrat Umar ( ) and said to ( ) and said to ( ) and said to ( ) and said to ( ) and said to
him him him him him, O Ameerul Mumineen!Please teach me the Please teach me the Please teach me the Please teach me the Please teach me the attahiyyaat
dua which was taught to you by Nabi ( ). which was taught to you by Nabi ( ). which was taught to you by Nabi ( ). which was taught to you by Nabi ( ). which was taught to you by Nabi ( ). Hazrat Umar
asked him asked him asked him asked him asked him, For what purpose have you come to For what purpose have you come to For what purpose have you come to For what purpose have you come to For what purpose have you come to Madina?
The man replied The man replied The man replied The man replied The man replied, I have undertaken this journey only to ask I have undertaken this journey only to ask I have undertaken this journey only to ask I have undertaken this journey only to ask I have undertaken this journey only to ask
this question. this question. this question. this question. this question.
Hazrat Umar ( ) said: ( ) said: ( ) said: ( ) said: ( ) said: Y YY YYou mean that you have no other ou mean that you have no other ou mean that you have no other ou mean that you have no other ou mean that you have no other
purpose for coming here other than to learn this purpose for coming here other than to learn this purpose for coming here other than to learn this purpose for coming here other than to learn this purpose for coming here other than to learn this dua? He He He He He
replied that he had no other motive replied that he had no other motive replied that he had no other motive replied that he had no other motive replied that he had no other motive and said and said and said and said and said, Due to the fact Due to the fact Due to the fact Due to the fact Due to the fact
that you are the companion of Nabi ( that you are the companion of Nabi ( that you are the companion of Nabi ( that you are the companion of Nabi ( that you are the companion of Nabi ( ) )) )), I thought that I thought that I thought that I thought that I thought that
since you have learnt the since you have learnt the since you have learnt the since you have learnt the since you have learnt the dua directly from Nabi ( ) directly from Nabi ( ) directly from Nabi ( ) directly from Nabi ( ) directly from Nabi ( )
himself himself himself himself himself, I should learn the very same I should learn the very same I should learn the very same I should learn the very same I should learn the very same dua from you. from you. from you. from you. from you. Again Again Again Again Again
Hazrat Umar asked: asked: asked: asked: asked: Is this the only reason for your coming Is this the only reason for your coming Is this the only reason for your coming Is this the only reason for your coming Is this the only reason for your coming?
He replied He replied He replied He replied He replied, Y YY YYes, this is my only purpose. es, this is my only purpose. es, this is my only purpose. es, this is my only purpose. es, this is my only purpose. Thereafter Thereafter Thereafter Thereafter Thereafter, Ameerul
Mumineen Sayyiduna Umar ( ( ( ( ( ) gathered all ) gathered all ) gathered all ) gathered all ) gathered all the the the the the people of people of people of people of people of
Madina and said and said and said and said and said, If anyone wants to see a If anyone wants to see a If anyone wants to see a If anyone wants to see a If anyone wants to see a J JJ JJANNATI ANNATI ANNATI ANNATI ANNATI (a man (a man (a man (a man (a man
of P of P of P of P of Paradise) then let him look at this man. aradise) then let him look at this man. aradise) then let him look at this man. aradise) then let him look at this man. aradise) then let him look at this man.
The Time to Prepare for Death The Time to Prepare for Death The Time to Prepare for Death The Time to Prepare for Death The Time to Prepare for Death
What has our condi t i on become nowadays t hat we are What has our condi t i on become nowadays t hat we are What has our condi t i on become nowadays t hat we are What has our condi t i on become nowadays t hat we are What has our condi t i on become nowadays t hat we are
totally engrossed in nothing but eating totally engrossed in nothing but eating totally engrossed in nothing but eating totally engrossed in nothing but eating totally engrossed in nothing but eating, drinking and going drinking and going drinking and going drinking and going drinking and going
to the toilet to the toilet to the toilet to the toilet to the toilet? W WW WWe eat in the evening and defecate it in the e eat in the evening and defecate it in the e eat in the evening and defecate it in the e eat in the evening and defecate it in the e eat in the evening and defecate it in the
morning morning morning morning morning. Consume . Consume . Consume . Consume . Consume, earn and sleep. W earn and sleep. W earn and sleep. W earn and sleep. W earn and sleep. Wake up in the morning ake up in the morning ake up in the morning ake up in the morning ake up in the morning,
30
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work till night work till night work till night work till night work till night, wake up in the morning again wake up in the morning again wake up in the morning again wake up in the morning again wake up in the morning again, and go on with and go on with and go on with and go on with and go on with
the same routine. Like this the same routine. Like this the same routine. Like this the same routine. Like this the same routine. Like this, our whole lives have passed our whole lives have passed our whole lives have passed our whole lives have passed our whole lives have passed!
Suddenly a day will come when the Angel of Death Suddenly a day will come when the Angel of Death Suddenly a day will come when the Angel of Death Suddenly a day will come when the Angel of Death Suddenly a day will come when the Angel of Death, Hazrat
Izrail ( ( ( ( ( ) will remove our souls and this life will come to an ) will remove our souls and this life will come to an ) will remove our souls and this life will come to an ) will remove our souls and this life will come to an ) will remove our souls and this life will come to an
end end end end end. What benefit will it be to regret at that time . What benefit will it be to regret at that time . What benefit will it be to regret at that time . What benefit will it be to regret at that time . What benefit will it be to regret at that time? Neither will Neither will Neither will Neither will Neither will
we be able to perform a single we be able to perform a single we be able to perform a single we be able to perform a single we be able to perform a single Salah in the grave nor will we be in the grave nor will we be in the grave nor will we be in the grave nor will we be in the grave nor will we be
able to fast. In order to benefit ourselves beneath the earth able to fast. In order to benefit ourselves beneath the earth able to fast. In order to benefit ourselves beneath the earth able to fast. In order to benefit ourselves beneath the earth able to fast. In order to benefit ourselves beneath the earth,
we need to perform good deeds above the earth. Since we need to perform good deeds above the earth. Since we need to perform good deeds above the earth. Since we need to perform good deeds above the earth. Since we need to perform good deeds above the earth. Since after after after after after
going to our graves we will not be able to perform good going to our graves we will not be able to perform good going to our graves we will not be able to perform good going to our graves we will not be able to perform good going to our graves we will not be able to perform good
deeds. Therefore deeds. Therefore deeds. Therefore deeds. Therefore deeds. Therefore, make an effort to attain make an effort to attain make an effort to attain make an effort to attain make an effort to attain Deen in your lives in your lives in your lives in your lives in your lives
now now now now now. It should not . It should not . It should not . It should not . It should not be such be such be such be such be such that you say that you say that you say that you say that you say, no one had told us. no one had told us. no one had told us. no one had told us. no one had told us.
This This This This This Deen was revealed over a period of was revealed over a period of was revealed over a period of was revealed over a period of was revealed over a period of 23 years years years years years. .. .. Therefore Therefore Therefore Therefore Therefore,
I cannot teach you the whole I cannot teach you the whole I cannot teach you the whole I cannot teach you the whole I cannot teach you the whole Deen in in in in in 10 minutes. What I can minutes. What I can minutes. What I can minutes. What I can minutes. What I can
do is guide you towards learning do is guide you towards learning do is guide you towards learning do is guide you towards learning do is guide you towards learning Deen and having some and having some and having some and having some and having some
c cc cconcern about the hereafter oncern about the hereafter oncern about the hereafter oncern about the hereafter oncern about the hereafter. .. ..
The Method of Attaining The Method of Attaining The Method of Attaining The Method of Attaining The Method of Attaining
Comfort in Both Worlds Comfort in Both Worlds Comfort in Both Worlds Comfort in Both Worlds Comfort in Both Worlds
There is such a connection between the There is such a connection between the There is such a connection between the There is such a connection between the There is such a connection between the dunya (worldly life) (worldly life) (worldly life) (worldly life) (worldly life)
and and and and and akhirat (Hereafter) that anyone who ruins his (Hereafter) that anyone who ruins his (Hereafter) that anyone who ruins his (Hereafter) that anyone who ruins his (Hereafter) that anyone who ruins his akhirat, has has has has has
actually simultaneously ruined his actually simultaneously ruined his actually simultaneously ruined his actually simultaneously ruined his actually simultaneously ruined his dunya. He who displeases . He who displeases . He who displeases . He who displeases . He who displeases
his Master his Master his Master his Master his Master, neither does he have peace at home in his native neither does he have peace at home in his native neither does he have peace at home in his native neither does he have peace at home in his native neither does he have peace at home in his native
land nor does he have peace away from home. land nor does he have peace away from home. land nor does he have peace away from home. land nor does he have peace away from home. land nor does he have peace away from home.
Similarly Similarly Similarly Similarly Similarly, he who pleases his Allah he who pleases his Allah he who pleases his Allah he who pleases his Allah he who pleases his Allah, then Allah T then Allah T then Allah T then Allah T then Allah Ta aa aaala gives him ala gives him ala gives him ala gives him ala gives him
comfort and ease in this world (away from home) and in the comfort and ease in this world (away from home) and in the comfort and ease in this world (away from home) and in the comfort and ease in this world (away from home) and in the comfort and ease in this world (away from home) and in the
akhirat also also also also also, which is already the abode of peace and comfort. which is already the abode of peace and comfort. which is already the abode of peace and comfort. which is already the abode of peace and comfort. which is already the abode of peace and comfort.
This is the mere example of the love of a father This is the mere example of the love of a father This is the mere example of the love of a father This is the mere example of the love of a father This is the mere example of the love of a father, who is , who is , who is , who is , who is Makhlooq
The example of this is like a disobedient son. The father has no The example of this is like a disobedient son. The father has no The example of this is like a disobedient son. The father has no The example of this is like a disobedient son. The father has no The example of this is like a disobedient son. The father has no
concern to look after his needs at home nor when he is away concern to look after his needs at home nor when he is away concern to look after his needs at home nor when he is away concern to look after his needs at home nor when he is away concern to look after his needs at home nor when he is away
from home. But if he pleases his father from home. But if he pleases his father from home. But if he pleases his father from home. But if he pleases his father from home. But if he pleases his father, then the father gives then the father gives then the father gives then the father gives then the father gives
him plenty of spending money and provisions so that his son him plenty of spending money and provisions so that his son him plenty of spending money and provisions so that his son him plenty of spending money and provisions so that his son him plenty of spending money and provisions so that his son
may may may may may be at ease while away from home be at ease while away from home be at ease while away from home be at ease while away from home be at ease while away from home while while while while while at home he at home he at home he at home he at home he has has has has has
even even even even even more concern for him to be comfortable and live at ease. more concern for him to be comfortable and live at ease. more concern for him to be comfortable and live at ease. more concern for him to be comfortable and live at ease. more concern for him to be comfortable and live at ease.
( (( ((creation creation creation creation creation) )) )). .. .. What then can be said about the love of the What then can be said about the love of the What then can be said about the love of the What then can be said about the love of the What then can be said about the love of the Khaaliq,
Who is our Who is our Who is our Who is our Who is our Creator Creator Creator Creator Creator? W WW WWe can e can e can e can e can n nn nnever fathom the greatness of ever fathom the greatness of ever fathom the greatness of ever fathom the greatness of ever fathom the greatness of
this. Therefore this. Therefore this. Therefore this. Therefore this. Therefore, understand that the slave who pleases his Master understand that the slave who pleases his Master understand that the slave who pleases his Master understand that the slave who pleases his Master understand that the slave who pleases his Master
in this very world in this very world in this very world in this very world in this very world, is a very blessed individual. He attains a is a very blessed individual. He attains a is a very blessed individual. He attains a is a very blessed individual. He attains a is a very blessed individual. He attains a
good life in this world as well as comfort in the hereafter good life in this world as well as comfort in the hereafter good life in this world as well as comfort in the hereafter good life in this world as well as comfort in the hereafter good life in this world as well as comfort in the hereafter. .. ..
For this reason we must abandon being slaves to the For this reason we must abandon being slaves to the For this reason we must abandon being slaves to the For this reason we must abandon being slaves to the For this reason we must abandon being slaves to the nafs. .. ..
This This This This This nafs is our enemy is our enemy is our enemy is our enemy is our enemy, do not be enslaved by your enemy do not be enslaved by your enemy do not be enslaved by your enemy do not be enslaved by your enemy do not be enslaved by your enemy. If you . If you . If you . If you . If you
obey your enemy you will regret it. However much sweets and obey your enemy you will regret it. However much sweets and obey your enemy you will regret it. However much sweets and obey your enemy you will regret it. However much sweets and obey your enemy you will regret it. However much sweets and
candies the candies the candies the candies the candies the nafs shows you shows you shows you shows you shows you, then know that there is definitely then know that there is definitely then know that there is definitely then know that there is definitely then know that there is definitely
some some some some some jamalgota
1
also mixed with it. It will give you temporary also mixed with it. It will give you temporary also mixed with it. It will give you temporary also mixed with it. It will give you temporary also mixed with it. It will give you temporary
enjoyment and then leave you in such a enjoyment and then leave you in such a enjoyment and then leave you in such a enjoyment and then leave you in such a enjoyment and then leave you in such a burst burst burst burst burst of discomfort of discomfort of discomfort of discomfort of discomfort
that no sweetness will remain. that no sweetness will remain. that no sweetness will remain. that no sweetness will remain. that no sweetness will remain.
In In In In In Ilaahabad, there was a doctor who told us his incident when there was a doctor who told us his incident when there was a doctor who told us his incident when there was a doctor who told us his incident when there was a doctor who told us his incident when
he was in medical college. Some students had broken the lock he was in medical college. Some students had broken the lock he was in medical college. Some students had broken the lock he was in medical college. Some students had broken the lock he was in medical college. Some students had broken the lock
on his cupboard and stole the food he had kept inside for on his cupboard and stole the food he had kept inside for on his cupboard and stole the food he had kept inside for on his cupboard and stole the food he had kept inside for on his cupboard and stole the food he had kept inside for
breakfast. It was special food cooked in breakfast. It was special food cooked in breakfast. It was special food cooked in breakfast. It was special food cooked in breakfast. It was special food cooked in dhesi ghee
2
which his which his which his which his which his
mother had prepared for him. He thought to himself that it was mother had prepared for him. He thought to himself that it was mother had prepared for him. He thought to himself that it was mother had prepared for him. He thought to himself that it was mother had prepared for him. He thought to himself that it was
the mischief of the college students and this is the manner in the mischief of the college students and this is the manner in the mischief of the college students and this is the manner in the mischief of the college students and this is the manner in the mischief of the college students and this is the manner in
which most college students behave. It is very rare that you will which most college students behave. It is very rare that you will which most college students behave. It is very rare that you will which most college students behave. It is very rare that you will which most college students behave. It is very rare that you will
find a pious college student. That is because most of them are find a pious college student. That is because most of them are find a pious college student. That is because most of them are find a pious college student. That is because most of them are find a pious college student. That is because most of them are
khalifas (deputies) of (deputies) of (deputies) of (deputies) of (deputies) of shaytaan. T . T . T . T . To some he gives ordinary o some he gives ordinary o some he gives ordinary o some he gives ordinary o some he gives ordinary
khilafat (deputation) while others receive special (deputation) while others receive special (deputation) while others receive special (deputation) while others receive special (deputation) while others receive special khilafat. .. ..
Any Any Any Any Anyhow how how how how, that doctor decided to get even with them so one day , that doctor decided to get even with them so one day , that doctor decided to get even with them so one day , that doctor decided to get even with them so one day , that doctor decided to get even with them so one day
he bought some he bought some he bought some he bought some he bought some gulabjaman
3
and laced each piece with a and laced each piece with a and laced each piece with a and laced each piece with a and laced each piece with a
couple droplets of couple droplets of couple droplets of couple droplets of couple droplets of jamalgota. .. .. He then placed the He then placed the He then placed the He then placed the He then placed the gulabjaman
in the cupboard and placed a small, weak pad-lock on it. in the cupboard and placed a small, weak pad-lock on it. in the cupboard and placed a small, weak pad-lock on it. in the cupboard and placed a small, weak pad-lock on it. in the cupboard and placed a small, weak pad-lock on it.
Since the students were in the habit of stealing, they arrived Since the students were in the habit of stealing, they arrived Since the students were in the habit of stealing, they arrived Since the students were in the habit of stealing, they arrived Since the students were in the habit of stealing, they arrived on on on on on
the scene and broke the lock and mischievously ate up all the scene and broke the lock and mischievously ate up all the scene and broke the lock and mischievously ate up all the scene and broke the lock and mischievously ate up all the scene and broke the lock and mischievously ate up all the the the the the
gulabjaman. After an hour or so, they were overtaken by . After an hour or so, they were overtaken by . After an hour or so, they were overtaken by . After an hour or so, they were overtaken by . After an hour or so, they were overtaken by
se se se se severe diarrhea. They would enter the toilet to relieve themselves vere diarrhea. They would enter the toilet to relieve themselves vere diarrhea. They would enter the toilet to relieve themselves vere diarrhea. They would enter the toilet to relieve themselves vere diarrhea. They would enter the toilet to relieve themselves
and before they could come out and before they could come out and before they could come out and before they could come out and before they could come out, they would have to rush back they would have to rush back they would have to rush back they would have to rush back they would have to rush back

1
An extra-strength laxative which makes a person get the runs
in a matter of minutes.

2

Pure homemade butter.
3
A special type of sweet meat.
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again. It was such severe diarrhea that the principal had to again. It was such severe diarrhea that the principal had to again. It was such severe diarrhea that the principal had to again. It was such severe diarrhea that the principal had to again. It was such severe diarrhea that the principal had to
immediately contact the health authorities to inform them that immediately contact the health authorities to inform them that immediately contact the health authorities to inform them that immediately contact the health authorities to inform them that immediately contact the health authorities to inform them that
an epidemic had spread. It seemed as if students were going to an epidemic had spread. It seemed as if students were going to an epidemic had spread. It seemed as if students were going to an epidemic had spread. It seemed as if students were going to an epidemic had spread. It seemed as if students were going to
die in the process. Little did the principal know that this was die in the process. Little did the principal know that this was die in the process. Little did the principal know that this was die in the process. Little did the principal know that this was die in the process. Little did the principal know that this was
the suitable reward for their conniving action. The health officers the suitable reward for their conniving action. The health officers the suitable reward for their conniving action. The health officers the suitable reward for their conniving action. The health officers the suitable reward for their conniving action. The health officers
came and quickly treated them with cholera injections, not came and quickly treated them with cholera injections, not came and quickly treated them with cholera injections, not came and quickly treated them with cholera injections, not came and quickly treated them with cholera injections, not
knowing that they were all thieves. So anyway knowing that they were all thieves. So anyway knowing that they were all thieves. So anyway knowing that they were all thieves. So anyway knowing that they were all thieves. So anyway, after that after that after that after that after that, they they they they they
all became well. all became well. all became well. all became well. all became well.
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Similarly Similarly Similarly Similarly Similarly, to dream of peace and tranquil to dream of peace and tranquil to dream of peace and tranquil to dream of peace and tranquil to dream of peace and tranquill ll llity in the disobedience ity in the disobedience ity in the disobedience ity in the disobedience ity in the disobedience
of of of of of Allah is total foolishness. Th Allah is total foolishness. Th Allah is total foolishness. Th Allah is total foolishness. Th Allah is total foolishness. The one e one e one e one e one who dreams of attaining who dreams of attaining who dreams of attaining who dreams of attaining who dreams of attaining
tranquillity in the disobedience of Allah T tranquillity in the disobedience of Allah T tranquillity in the disobedience of Allah T tranquillity in the disobedience of Allah T tranquillity in the disobedience of Allah Ta aa aaala ala ala ala ala- - - - - there is no person there is no person there is no person there is no person there is no person
more insane than him in the world. The past more insane than him in the world. The past more insane than him in the world. The past more insane than him in the world. The past more insane than him in the world. The past, the present and the present and the present and the present and the present and
future of sin is nothing but restlessness. Those who are habituated future of sin is nothing but restlessness. Those who are habituated future of sin is nothing but restlessness. Those who are habituated future of sin is nothing but restlessness. Those who are habituated future of sin is nothing but restlessness. Those who are habituated
to sinning to sinning to sinning to sinning to sinning, even when they are in the midst of sinning they are in even when they are in the midst of sinning they are in even when they are in the midst of sinning they are in even when they are in the midst of sinning they are in even when they are in the midst of sinning they are in
constant fear of being seen. When their constant fear of being seen. When their constant fear of being seen. When their constant fear of being seen. When their constant fear of being seen. When their nafs plans to sin plans to sin plans to sin plans to sin plans to sin, even at even at even at even at even at
that moment that moment that moment that moment that moment, they are inflamed in the fire of restlessness. they are inflamed in the fire of restlessness. they are inflamed in the fire of restlessness. they are inflamed in the fire of restlessness. they are inflamed in the fire of restlessness.
This flame of restlessness can be felt from the heat emanating This flame of restlessness can be felt from the heat emanating This flame of restlessness can be felt from the heat emanating This flame of restlessness can be felt from the heat emanating This flame of restlessness can be felt from the heat emanating
from their foreheads. Their future also becomes ruined in fear of from their foreheads. Their future also becomes ruined in fear of from their foreheads. Their future also becomes ruined in fear of from their foreheads. Their future also becomes ruined in fear of from their foreheads. Their future also becomes ruined in fear of
disgrace and in fear of revenge from those they have sinned disgrace and in fear of revenge from those they have sinned disgrace and in fear of revenge from those they have sinned disgrace and in fear of revenge from those they have sinned disgrace and in fear of revenge from those they have sinned
against. So there are against. So there are against. So there are against. So there are against. So there are 3 time periods in a person time periods in a person time periods in a person time periods in a person time periods in a persons life s life s life s life s life; past past past past past,
present and future. By committing sins present and future. By committing sins present and future. By committing sins present and future. By committing sins present and future. By committing sins, all three periods of a all three periods of a all three periods of a all three periods of a all three periods of a
person person person person persons life is destroyed. It is as if he invites the wrath and anger s life is destroyed. It is as if he invites the wrath and anger s life is destroyed. It is as if he invites the wrath and anger s life is destroyed. It is as if he invites the wrath and anger s life is destroyed. It is as if he invites the wrath and anger
of Allah T of Allah T of Allah T of Allah T of Allah Ta aa aaala in lieu of a few minutes of enjoyment ala in lieu of a few minutes of enjoyment ala in lieu of a few minutes of enjoyment ala in lieu of a few minutes of enjoyment ala in lieu of a few minutes of enjoyment, thereby thereby thereby thereby thereby
destroying his entire life in the process. destroying his entire life in the process. destroying his entire life in the process. destroying his entire life in the process. destroying his entire life in the process.
One should also know that one is never satisfied through One should also know that one is never satisfied through One should also know that one is never satisfied through One should also know that one is never satisfied through One should also know that one is never satisfied through
committing sin. Salty water does not quench the thirst committing sin. Salty water does not quench the thirst committing sin. Salty water does not quench the thirst committing sin. Salty water does not quench the thirst committing sin. Salty water does not quench the thirst, rather rather rather rather rather
the more salt water is consumed the more salt water is consumed the more salt water is consumed the more salt water is consumed the more salt water is consumed, the more thirst is increased. the more thirst is increased. the more thirst is increased. the more thirst is increased. the more thirst is increased.
In a like manner In a like manner In a like manner In a like manner In a like manner, committing sins only increases the desire to committing sins only increases the desire to committing sins only increases the desire to committing sins only increases the desire to committing sins only increases the desire to
commit more sin. One sin will lead to committing another sin commit more sin. One sin will lead to committing another sin commit more sin. One sin will lead to committing another sin commit more sin. One sin will lead to committing another sin commit more sin. One sin will lead to committing another sin,
as a result as a result as a result as a result as a result, to completely leave sinning becomes difficult to completely leave sinning becomes difficult to completely leave sinning becomes difficult to completely leave sinning becomes difficult to completely leave sinning becomes difficult, and and and and and
he will eventually die in this pitiful condition of disobedience. he will eventually die in this pitiful condition of disobedience. he will eventually die in this pitiful condition of disobedience. he will eventually die in this pitiful condition of disobedience. he will eventually die in this pitiful condition of disobedience.
What will his condition be at that time What will his condition be at that time What will his condition be at that time What will his condition be at that time What will his condition be at that time?
His His His His His dunya is also lost and he will have to suffer the conse is also lost and he will have to suffer the conse is also lost and he will have to suffer the conse is also lost and he will have to suffer the conse is also lost and he will have to suffer the conse- -- --
quences quences quences quences quences in the grave also. Therefore in the grave also. Therefore in the grave also. Therefore in the grave also. Therefore in the grave also. Therefore, if you want to attain the if you want to attain the if you want to attain the if you want to attain the if you want to attain the
life of life of life of life of life of Jannah in this very world in this very world in this very world in this very world in this very world, if you want to attain a blissful if you want to attain a blissful if you want to attain a blissful if you want to attain a blissful if you want to attain a blissful
life life life life life, then please Allah T then please Allah T then please Allah T then please Allah T then please Allah Ta aa aaala. I pose this question to you ala. I pose this question to you ala. I pose this question to you ala. I pose this question to you ala. I pose this question to you; what what what what what
does the does the does the does the does the nafs want to gain from committing sins want to gain from committing sins want to gain from committing sins want to gain from committing sins want to gain from committing sins? All it wants is All it wants is All it wants is All it wants is All it wants is
enjoyment. That is why I say that enjoyment is only in pleas enjoyment. That is why I say that enjoyment is only in pleas enjoyment. That is why I say that enjoyment is only in pleas enjoyment. That is why I say that enjoyment is only in pleas enjoyment. That is why I say that enjoyment is only in pleasing ing ing ing ing
Allah Allah Allah Allah Allah and in taking His name. and in taking His name. and in taking His name. and in taking His name. and in taking His name.
The Greatest Enemy of Man The Greatest Enemy of Man The Greatest Enemy of Man The Greatest Enemy of Man The Greatest Enemy of Man
What bliss and enjoyment can the enemy give What bliss and enjoyment can the enemy give What bliss and enjoyment can the enemy give What bliss and enjoyment can the enemy give What bliss and enjoyment can the enemy give? The The The The The nafs is our is our is our is our is our
enemy enemy enemy enemy enemy, may Allah T may Allah T may Allah T may Allah T may Allah Ta aa aaala save us from its mischief ala save us from its mischief ala save us from its mischief ala save us from its mischief ala save us from its mischief. Those things . Those things . Those things . Those things . Those things
that the that the that the that the that the nafs adorns and beautifies to be blissful can never be adorns and beautifies to be blissful can never be adorns and beautifies to be blissful can never be adorns and beautifies to be blissful can never be adorns and beautifies to be blissful can never be
such. such. such. such. such. Nafs is even a greater enemy than is even a greater enemy than is even a greater enemy than is even a greater enemy than is even a greater enemy than shaytaan. The reason . The reason . The reason . The reason . The reason
for this is because there wasn for this is because there wasn for this is because there wasn for this is because there wasn for this is because there wasnt any t any t any t any t any shaytaan before before before before before shaytaan. .. ..
W WW WWe always say that e always say that e always say that e always say that e always say that shaytaan has led so and so astray has led so and so astray has led so and so astray has led so and so astray has led so and so astray, but the but the but the but the but the
question arises: then who led question arises: then who led question arises: then who led question arises: then who led question arises: then who led shaytaan astray astray astray astray astray? IT WAS THIS IT WAS THIS IT WAS THIS IT WAS THIS IT WAS THIS
NAFS THAT LED SHAYTAAN ASTRAY. NAFS THAT LED SHAYTAAN ASTRAY. NAFS THAT LED SHAYTAAN ASTRAY. NAFS THAT LED SHAYTAAN ASTRAY. NAFS THAT LED SHAYTAAN ASTRAY.
There was no There was no There was no There was no There was no shaytaan before before before before before shaytaan. His name used to be . His name used to be . His name used to be . His name used to be . His name used to be
Azaazeel and he used to be in the company of the angels and he used to be in the company of the angels and he used to be in the company of the angels and he used to be in the company of the angels and he used to be in the company of the angels. .. ..
H HH HHowever owever owever owever owever, he was overtaken with pride and vanity and his he was overtaken with pride and vanity and his he was overtaken with pride and vanity and his he was overtaken with pride and vanity and his he was overtaken with pride and vanity and his nafs
deviated him into thinking he is better than deviated him into thinking he is better than deviated him into thinking he is better than deviated him into thinking he is better than deviated him into thinking he is better than Hazrat Adam ( ( ( ( ( ). ). ). ). ).
Nafs is even a greater enemy than is even a greater enemy than is even a greater enemy than is even a greater enemy than is even a greater enemy than shaytaan because because because because because shaytaan
was destroyed by nothing else but his was destroyed by nothing else but his was destroyed by nothing else but his was destroyed by nothing else but his was destroyed by nothing else but his nafs. Therefore . Therefore . Therefore . Therefore . Therefore, continuously continuously continuously continuously continuously
seek refuge in Allah T seek refuge in Allah T seek refuge in Allah T seek refuge in Allah T seek refuge in Allah Ta aa aaala from this ala from this ala from this ala from this ala from this nafs by making this by making this by making this by making this by making this dua,
O Allah! Inspire me with guidance and protect me
from the mischief of my nafs.
The The The The The nafs is such an archenemy that let alone sin is such an archenemy that let alone sin is such an archenemy that let alone sin is such an archenemy that let alone sin is such an archenemy that let alone sin, it takes a it takes a it takes a it takes a it takes a
person to person to person to person to person to kufr. All those people heading towards . All those people heading towards . All those people heading towards . All those people heading towards . All those people heading towards jahannum,
are headed there because of the are headed there because of the are headed there because of the are headed there because of the are headed there because of the nafs. The disbeliever . The disbeliever . The disbeliever . The disbeliever . The disbeliever, the the the the the
fornicator fornicator fornicator fornicator fornicator, the drunkard the drunkard the drunkard the drunkard the drunkard, the one who gives and takes bribes the one who gives and takes bribes the one who gives and takes bribes the one who gives and takes bribes the one who gives and takes bribes,
and and and and and the one who does not perform his the one who does not perform his the one who does not perform his the one who does not perform his the one who does not perform his Salah, all are heading all are heading all are heading all are heading all are heading
towards towards towards towards towards jahannum because of obeying the dictates of their because of obeying the dictates of their because of obeying the dictates of their because of obeying the dictates of their because of obeying the dictates of their
nafs. .. .. For example For example For example For example For example, the the the the the nafs whispers saying whispers saying whispers saying whispers saying whispers saying, where are you where are you where are you where are you where are you
going out in this cold to perform going out in this cold to perform going out in this cold to perform going out in this cold to perform going out in this cold to perform Salah? Stay under your warm Stay under your warm Stay under your warm Stay under your warm Stay under your warm
(Tirmizi; Vol. 2, Pg. 186)
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blanket blanket blanket blanket blanket! In this way it paves the way for a person to be In this way it paves the way for a person to be In this way it paves the way for a person to be In this way it paves the way for a person to be In this way it paves the way for a person to be
thrown into the heat of thrown into the heat of thrown into the heat of thrown into the heat of thrown into the heat of jahannum. T . T . T . T . Tell me ell me ell me ell me ell me, that warmth which that warmth which that warmth which that warmth which that warmth which
displeases Allah T displeases Allah T displeases Allah T displeases Allah T displeases Allah Ta aa aaala and makes one leave ala and makes one leave ala and makes one leave ala and makes one leave ala and makes one leave Salah, is that is that is that is that is that
warmth not an accursed comfort warmth not an accursed comfort warmth not an accursed comfort warmth not an accursed comfort warmth not an accursed comfort? Discard such warmth and Discard such warmth and Discard such warmth and Discard such warmth and Discard such warmth and
comfort comfort comfort comfort comfort! Jump out from that blanket Jump out from that blanket Jump out from that blanket Jump out from that blanket Jump out from that blanket! Go to the house of Allah Go to the house of Allah Go to the house of Allah Go to the house of Allah Go to the house of Allah
T TT TTa aa aaala and perform ala and perform ala and perform ala and perform ala and perform Salah! Please Allah T Please Allah T Please Allah T Please Allah T Please Allah Ta aa aaala and in every ala and in every ala and in every ala and in every ala and in every
condition condition condition condition condition you you you you you will attain comfort. will attain comfort. will attain comfort. will attain comfort. will attain comfort.
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Whenever any attractive face appears then practice the advice Whenever any attractive face appears then practice the advice Whenever any attractive face appears then practice the advice Whenever any attractive face appears then practice the advice Whenever any attractive face appears then practice the advice
given by Allah T given by Allah T given by Allah T given by Allah T given by Allah Ta aa aaala and quickly lower your gaze. Just as when ala and quickly lower your gaze. Just as when ala and quickly lower your gaze. Just as when ala and quickly lower your gaze. Just as when ala and quickly lower your gaze. Just as when
the son becomes troubled the son becomes troubled the son becomes troubled the son becomes troubled the son becomes troubled, he remembers he remembers he remembers he remembers he remembers Abbas advice advice advice advice advice, so so so so so
similarly when the servant becomes troubled then he should similarly when the servant becomes troubled then he should similarly when the servant becomes troubled then he should similarly when the servant becomes troubled then he should similarly when the servant becomes troubled then he should
remember remember remember remember remember Rabbas advice. Allah is our Creator advice. Allah is our Creator advice. Allah is our Creator advice. Allah is our Creator advice. Allah is our Creator, He is the most He is the most He is the most He is the most He is the most
merciful of those who show mercy merciful of those who show mercy merciful of those who show mercy merciful of those who show mercy merciful of those who show mercy, so can anyone give better so can anyone give better so can anyone give better so can anyone give better so can anyone give better
advice than Him advice than Him advice than Him advice than Him advice than Him? Allah T Allah T Allah T Allah T Allah Ta aa aaala says that when an attractive ala says that when an attractive ala says that when an attractive ala says that when an attractive ala says that when an attractive
face face face face face a aa aap pp pppears and one gets the urge to look pears and one gets the urge to look pears and one gets the urge to look pears and one gets the urge to look pears and one gets the urge to look, then he should then he should then he should then he should then he should
immediately practice on immediately practice on immediately practice on immediately practice on immediately practice on,
L LL LLower your gaze, continue on your way ower your gaze, continue on your way ower your gaze, continue on your way ower your gaze, continue on your way ower your gaze, continue on your way, and don , and don , and don , and don , and dont fix your gaze t fix your gaze t fix your gaze t fix your gaze t fix your gaze
on any beauty on any beauty on any beauty on any beauty on any beauty. Don . Don . Don . Don . Dont depend on these temporary supports or t depend on these temporary supports or t depend on these temporary supports or t depend on these temporary supports or t depend on these temporary supports or
else else else else else shaytaan will overtake you. Flee from there whilst guarding will overtake you. Flee from there whilst guarding will overtake you. Flee from there whilst guarding will overtake you. Flee from there whilst guarding will overtake you. Flee from there whilst guarding
your eyes because Allah T your eyes because Allah T your eyes because Allah T your eyes because Allah T your eyes because Allah Ta aa aaala says: ala says: ala says: ala says: ala says:
Flee towards Allah!!!
Do not remain in the place where I am being disobeyed Do not remain in the place where I am being disobeyed Do not remain in the place where I am being disobeyed Do not remain in the place where I am being disobeyed Do not remain in the place where I am being disobeyed! Flee Flee Flee Flee Flee
from there from there from there from there from there! It is not permissible to stay there. It is not permissible to stay there. It is not permissible to stay there. It is not permissible to stay there. It is not permissible to stay there.
One should not stay in the place of Allah One should not stay in the place of Allah One should not stay in the place of Allah One should not stay in the place of Allah One should not stay in the place of Allahs punishment and s punishment and s punishment and s punishment and s punishment and
anger for even a single moment. That moment in which a anger for even a single moment. That moment in which a anger for even a single moment. That moment in which a anger for even a single moment. That moment in which a anger for even a single moment. That moment in which a
person commits sin, such as casting evil glances person commits sin, such as casting evil glances person commits sin, such as casting evil glances person commits sin, such as casting evil glances person commits sin, such as casting evil glances, is the moment is the moment is the moment is the moment is the moment
in which the fire of Allah in which the fire of Allah in which the fire of Allah in which the fire of Allah in which the fire of Allahs wrath and curse descends s wrath and curse descends s wrath and curse descends s wrath and curse descends s wrath and curse descends. It is It is It is It is It is
mentioned in a mentioned in a mentioned in a mentioned in a mentioned in a Hadith Shareef: :: ::
(Sura Nur; Ayat No. 30, Juz No. 18)
(Sura Zariaat; Ayat No. 50, Juz No. 18)
For instance if a For instance if a For instance if a For instance if a For instance if a woman who exposes her beauty to strange woman who exposes her beauty to strange woman who exposes her beauty to strange woman who exposes her beauty to strange woman who exposes her beauty to strange
men, both are being cursed; the one who looks and the one men, both are being cursed; the one who looks and the one men, both are being cursed; the one who looks and the one men, both are being cursed; the one who looks and the one men, both are being cursed; the one who looks and the one
who presents himself/herself to be looked who presents himself/herself to be looked who presents himself/herself to be looked who presents himself/herself to be looked who presents himself/herself to be looked at at at at at. .. ..
Allahs curse is upon the one who casts evil glances and
the one who presents himself/herself to be looked at.
To Entertain the Heart To Entertain the Heart To Entertain the Heart To Entertain the Heart To Entertain the Heart
by Sinning is Foolishness by Sinning is Foolishness by Sinning is Foolishness by Sinning is Foolishness by Sinning is Foolishness
Now if someone asks Now if someone asks Now if someone asks Now if someone asks Now if someone asks, Then how should we pass time Then how should we pass time Then how should we pass time Then how should we pass time Then how should we pass time? How How How How How
should we entertain ourselves should we entertain ourselves should we entertain ourselves should we entertain ourselves should we entertain ourselves? What is there for us in this What is there for us in this What is there for us in this What is there for us in this What is there for us in this
world world world world world? Y YY YYou stop us from looking at beautiful features ou stop us from looking at beautiful features ou stop us from looking at beautiful features ou stop us from looking at beautiful features ou stop us from looking at beautiful features, you stop you stop you stop you stop you stop
us from watching videos us from watching videos us from watching videos us from watching videos us from watching videos, you stop us from music on the radio you stop us from music on the radio you stop us from music on the radio you stop us from music on the radio you stop us from music on the radio,
so where should we go so where should we go so where should we go so where should we go so where should we go? Should we just sit in the Should we just sit in the Should we just sit in the Should we just sit in the Should we just sit in the Masjid all all all all all
day day day day day? W WW WWe can e can e can e can e cant see anyone in the t see anyone in the t see anyone in the t see anyone in the t see anyone in the Masjid, who should we look who should we look who should we look who should we look who should we look
at then at then at then at then at then? W WW WWe take Allah e take Allah e take Allah e take Allah e take Allahs name but we don s name but we don s name but we don s name but we don s name but we dont see Him either t see Him either t see Him either t see Him either t see Him either, so so so so so
how will we enjoy life like this how will we enjoy life like this how will we enjoy life like this how will we enjoy life like this how will we enjoy life like this? How do we pass our days How do we pass our days How do we pass our days How do we pass our days How do we pass our days?
So in other words So in other words So in other words So in other words So in other words, you are saying that to pass your days in you are saying that to pass your days in you are saying that to pass your days in you are saying that to pass your days in you are saying that to pass your days in
sin is enjoyable. Are you not ashamed of passing your days sin is enjoyable. Are you not ashamed of passing your days sin is enjoyable. Are you not ashamed of passing your days sin is enjoyable. Are you not ashamed of passing your days sin is enjoyable. Are you not ashamed of passing your days
in sin while severing your connection with Allah T in sin while severing your connection with Allah T in sin while severing your connection with Allah T in sin while severing your connection with Allah T in sin while severing your connection with Allah Ta aa aaala ala ala ala ala? Think Think Think Think Think
about what you are saying about what you are saying about what you are saying about what you are saying about what you are saying! If someone does the slightest If someone does the slightest If someone does the slightest If someone does the slightest If someone does the slightest
amount of good to you in this world then you feel ashamed amount of good to you in this world then you feel ashamed amount of good to you in this world then you feel ashamed amount of good to you in this world then you feel ashamed amount of good to you in this world then you feel ashamed
of displeasing that person. But that Mighty Being upon whose of displeasing that person. But that Mighty Being upon whose of displeasing that person. But that Mighty Being upon whose of displeasing that person. But that Mighty Being upon whose of displeasing that person. But that Mighty Being upon whose
earth you are living earth you are living earth you are living earth you are living earth you are living, and whose ground you are walking and whose ground you are walking and whose ground you are walking and whose ground you are walking and whose ground you are walking on on on on on,
you displease you displease you displease you displease you displease?
Did your father create this earth Did your father create this earth Did your father create this earth Did your father create this earth Did your father create this earth? Did your grandfather create Did your grandfather create Did your grandfather create Did your grandfather create Did your grandfather create
that sun which you take benefit from on a daily basis that sun which you take benefit from on a daily basis that sun which you take benefit from on a daily basis that sun which you take benefit from on a daily basis that sun which you take benefit from on a daily basis? These These These These These
eyes which you misuse eyes which you misuse eyes which you misuse eyes which you misuse eyes which you misuse, or want to misuse or want to misuse or want to misuse or want to misuse or want to misuse, where did you get where did you get where did you get where did you get where did you get
them from them from them from them from them from? Did you rent them out Did you rent them out Did you rent them out Did you rent them out Did you rent them out? Y YY YYour parents did not our parents did not our parents did not our parents did not our parents did not
create these eyes. Allah created them. Use your logic create these eyes. Allah created them. Use your logic create these eyes. Allah created them. Use your logic create these eyes. Allah created them. Use your logic create these eyes. Allah created them. Use your logic! Come Come Come Come Come
to your senses to your senses to your senses to your senses to your senses! Don Don Don Don Dont be t be t be t be t be a fool a fool a fool a fool a fool! Allah T Allah T Allah T Allah T Allah Ta aa aaala has given human ala has given human ala has given human ala has given human ala has given human
beings logic and intellect. beings logic and intellect. beings logic and intellect. beings logic and intellect. beings logic and intellect.
(Mishkaat; Pg. 270)
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There is no peace in committing sins. Those beautiful faces There is no peace in committing sins. Those beautiful faces There is no peace in committing sins. Those beautiful faces There is no peace in committing sins. Those beautiful faces There is no peace in committing sins. Those beautiful faces
that you are trying to gain peace and enjoyment from that you are trying to gain peace and enjoyment from that you are trying to gain peace and enjoyment from that you are trying to gain peace and enjoyment from that you are trying to gain peace and enjoyment from, when when when when when
those faces deteriorate and lose their beauty then where will those faces deteriorate and lose their beauty then where will those faces deteriorate and lose their beauty then where will those faces deteriorate and lose their beauty then where will those faces deteriorate and lose their beauty then where will
you run to for peace and enjoyment you run to for peace and enjoyment you run to for peace and enjoyment you run to for peace and enjoyment you run to for peace and enjoyment?
Th Th Th Th The above e above e above e above e above is my couplet. I also have another couplet: is my couplet. I also have another couplet: is my couplet. I also have another couplet: is my couplet. I also have another couplet: is my couplet. I also have another couplet:
You have seen many pretty faces deteriorate,
Their faces will also deteriorate one day.
When the geography of beauty changes O Meer,
Where will you take your history and go?
When this Earth will no longer exist,
What will you have achieved in spite of having
conquered Saturn, Jupiter, and Mars?
Peace is only in the Peace is only in the Peace is only in the Peace is only in the Peace is only in the
Remembrance of Allah Remembrance of Allah Remembrance of Allah Remembrance of Allah Remembrance of Allah
Abstaining from sins and remembering the name of Allah Abstaining from sins and remembering the name of Allah Abstaining from sins and remembering the name of Allah Abstaining from sins and remembering the name of Allah Abstaining from sins and remembering the name of Allah
T TT TTa aa aaala is the only way to attain peace and tranquillity ala is the only way to attain peace and tranquillity ala is the only way to attain peace and tranquillity ala is the only way to attain peace and tranquillity ala is the only way to attain peace and tranquillity. So learn . So learn . So learn . So learn . So learn
to make the to make the to make the to make the to make the zikr of Allah T of Allah T of Allah T of Allah T of Allah Ta aa aaala and sit in the company of ala and sit in the company of ala and sit in the company of ala and sit in the company of ala and sit in the company of
those those those those those Buzurgs where the sweetness of the name of Allah is where the sweetness of the name of Allah is where the sweetness of the name of Allah is where the sweetness of the name of Allah is where the sweetness of the name of Allah is
attained. They are those whom Allah T attained. They are those whom Allah T attained. They are those whom Allah T attained. They are those whom Allah T attained. They are those whom Allah Ta aa aaala ala ala ala ala, through his love through his love through his love through his love through his love
and connection and connection and connection and connection and connection, has granted them an understanding. Go has granted them an understanding. Go has granted them an understanding. Go has granted them an understanding. Go has granted them an understanding. Go
and spend some time with them and spend some time with them and spend some time with them and spend some time with them and spend some time with them, take out take out take out take out take out 40 days and then days and then days and then days and then days and then
see for yourself what happens. see for yourself what happens. see for yourself what happens. see for yourself what happens. see for yourself what happens.
Do not slander our idols Do not slander our idols Do not slander our idols Do not slander our idols Do not slander our idols
If someone is diagnosed with cancer of the lungs and the doctor If someone is diagnosed with cancer of the lungs and the doctor If someone is diagnosed with cancer of the lungs and the doctor If someone is diagnosed with cancer of the lungs and the doctor If someone is diagnosed with cancer of the lungs and the doctor
advises him to go to the mountains of advises him to go to the mountains of advises him to go to the mountains of advises him to go to the mountains of advises him to go to the mountains of Maree (for treatment by (for treatment by (for treatment by (for treatment by (for treatment by
breathing fresh air) would he not go breathing fresh air) would he not go breathing fresh air) would he not go breathing fresh air) would he not go breathing fresh air) would he not go? The The The The The Allah-walas have the have the have the have the have the
remedies for spiritual diseases. One attains the love of Allah remedies for spiritual diseases. One attains the love of Allah remedies for spiritual diseases. One attains the love of Allah remedies for spiritual diseases. One attains the love of Allah remedies for spiritual diseases. One attains the love of Allah
through the company of the through the company of the through the company of the through the company of the through the company of the Ahlullah. W . W . W . W . We can e can e can e can e cant see Allah T t see Allah T t see Allah T t see Allah T t see Allah Ta aa aaala ala ala ala ala,
but our hearts can perceive Him. That is why the special mercies but our hearts can perceive Him. That is why the special mercies but our hearts can perceive Him. That is why the special mercies but our hearts can perceive Him. That is why the special mercies but our hearts can perceive Him. That is why the special mercies
of Allah T of Allah T of Allah T of Allah T of Allah Ta aa aaala are always descending upon the hearts of the ala are always descending upon the hearts of the ala are always descending upon the hearts of the ala are always descending upon the hearts of the ala are always descending upon the hearts of the
Ambiya and and and and and Auliya. .. ..
The Proof for the Incomparable The Proof for the Incomparable The Proof for the Incomparable The Proof for the Incomparable The Proof for the Incomparable
Enjoyment of Taaluq MaAllah Enjoyment of Taaluq MaAllah Enjoyment of Taaluq MaAllah Enjoyment of Taaluq MaAllah Enjoyment of Taaluq MaAllah* ** **
A Nabi is sent alone A Nabi is sent alone A Nabi is sent alone A Nabi is sent alone A Nabi is sent alone, but he takes on the entire world single- but he takes on the entire world single- but he takes on the entire world single- but he takes on the entire world single- but he takes on the entire world single-
handedly handedly handedly handedly handedly. R . R . R . R . Rasulullah ( ) was presented with many offers asulullah ( ) was presented with many offers asulullah ( ) was presented with many offers asulullah ( ) was presented with many offers asulullah ( ) was presented with many offers
to leave the work of prophethood. He was told to leave the work of prophethood. He was told to leave the work of prophethood. He was told to leave the work of prophethood. He was told to leave the work of prophethood. He was told;

Do not propagate Islam Do not propagate Islam Do not propagate Islam Do not propagate Islam Do not propagate Islam

Do not call to the greatness of Allah Do not call to the greatness of Allah Do not call to the greatness of Allah Do not call to the greatness of Allah Do not call to the greatness of Allah
Form an alliance with us and we will provide you with the women Form an alliance with us and we will provide you with the women Form an alliance with us and we will provide you with the women Form an alliance with us and we will provide you with the women Form an alliance with us and we will provide you with the women
of your choice. If you desire to rule over the entire Arabian of your choice. If you desire to rule over the entire Arabian of your choice. If you desire to rule over the entire Arabian of your choice. If you desire to rule over the entire Arabian of your choice. If you desire to rule over the entire Arabian
P PP PPeninsula eninsula eninsula eninsula eninsula, then we are prepared to fulfill your heart then we are prepared to fulfill your heart then we are prepared to fulfill your heart then we are prepared to fulfill your heart then we are prepared to fulfill your hearts desire. s desire. s desire. s desire. s desire.
Look into the history books as to what answer Rasulullah ( Look into the history books as to what answer Rasulullah ( Look into the history books as to what answer Rasulullah ( Look into the history books as to what answer Rasulullah ( Look into the history books as to what answer Rasulullah ( ) )) ))
gave them. He said to them: gave them. He said to them: gave them. He said to them: gave them. He said to them: gave them. He said to them: If you put the sun in my right If you put the sun in my right If you put the sun in my right If you put the sun in my right If you put the sun in my right
hand and the moon in my left then I will not leave this effort of hand and the moon in my left then I will not leave this effort of hand and the moon in my left then I will not leave this effort of hand and the moon in my left then I will not leave this effort of hand and the moon in my left then I will not leave this effort of
calling to the Oneness of Allah T calling to the Oneness of Allah T calling to the Oneness of Allah T calling to the Oneness of Allah T calling to the Oneness of Allah Ta aa aaala. ala. ala. ala. ala. If there is no enjoyment If there is no enjoyment If there is no enjoyment If there is no enjoyment If there is no enjoyment
in the name of Allah in the name of Allah in the name of Allah in the name of Allah in the name of Allah, then the then the then the then the then the Ambiya and the and the and the and the and the Auliya would not would not would not would not would not
have sacrificed their lives. Unfortunately have sacrificed their lives. Unfortunately have sacrificed their lives. Unfortunately have sacrificed their lives. Unfortunately have sacrificed their lives. Unfortunately, ,, ,, we are unaware of this we are unaware of this we are unaware of this we are unaware of this we are unaware of this
enjoyment because we have never tried making an effort for it. enjoyment because we have never tried making an effort for it. enjoyment because we have never tried making an effort for it. enjoyment because we have never tried making an effort for it. enjoyment because we have never tried making an effort for it.
W WW WWe have not appreciated Allah T e have not appreciated Allah T e have not appreciated Allah T e have not appreciated Allah T e have not appreciated Allah Ta aa aaala ala ala ala ala, but you will see but you will see but you will see but you will see but you will see, when when when when when
you enter the grave as to what you had gained from your worldly you enter the grave as to what you had gained from your worldly you enter the grave as to what you had gained from your worldly you enter the grave as to what you had gained from your worldly you enter the grave as to what you had gained from your worldly
entertainment. On the contrary entertainment. On the contrary entertainment. On the contrary entertainment. On the contrary entertainment. On the contrary, you will see what enjoyment the you will see what enjoyment the you will see what enjoyment the you will see what enjoyment the you will see what enjoyment the
Allah-walas have attained. If this secret becomes exposed have attained. If this secret becomes exposed have attained. If this secret becomes exposed have attained. If this secret becomes exposed have attained. If this secret becomes exposed, then then then then then
all the all the all the all the all the kafirs would become would become would become would become would become Muslim. But understand that the . But understand that the . But understand that the . But understand that the . But understand that the
reality is this reality is this reality is this reality is this reality is this,

*
A special connection with Allah Taala.
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T TT TTell me brothers, does this make sense ell me brothers, does this make sense ell me brothers, does this make sense ell me brothers, does this make sense ell me brothers, does this make sense? Believe in R Believe in R Believe in R Believe in R Believe in Rasulullah asulullah asulullah asulullah asulullah
( ( ( ( ( ) and learn to live in comfort. Those who strictly adhere ) and learn to live in comfort. Those who strictly adhere ) and learn to live in comfort. Those who strictly adhere ) and learn to live in comfort. Those who strictly adhere ) and learn to live in comfort. Those who strictly adhere
to the to the to the to the to the sunnat and and and and and Shariat, they alone are the , they alone are the , they alone are the , they alone are the , they alone are the Auliya-Allah. .. ..
Learn Learn Learn Learn Learn Deen only from them. only from them. only from them. only from them. only from them.
From Whom Should the Deen Be Learnt? From Whom Should the Deen Be Learnt? From Whom Should the Deen Be Learnt? From Whom Should the Deen Be Learnt? From Whom Should the Deen Be Learnt?
In this world, before we hand our luggage to any po In this world, before we hand our luggage to any po In this world, before we hand our luggage to any po In this world, before we hand our luggage to any po In this world, before we hand our luggage to any por rr rr ter ter ter ter ter
( (( ((coolie) )) )), then we look for his nametag to ensure that he is an then we look for his nametag to ensure that he is an then we look for his nametag to ensure that he is an then we look for his nametag to ensure that he is an then we look for his nametag to ensure that he is an
official worker official worker official worker official worker official worker. If a person comes to us in the most expensive . If a person comes to us in the most expensive . If a person comes to us in the most expensive . If a person comes to us in the most expensive . If a person comes to us in the most expensive
clothing and says clothing and says clothing and says clothing and says clothing and says, Sir Sir Sir Sir Sir, please hand over your luggage to please hand over your luggage to please hand over your luggage to please hand over your luggage to please hand over your luggage to
me. me. me. me. me. Then will you not hesitate in giving your luggage to him Then will you not hesitate in giving your luggage to him Then will you not hesitate in giving your luggage to him Then will you not hesitate in giving your luggage to him Then will you not hesitate in giving your luggage to him?
Y YY YYou will think to yourself ou will think to yourself ou will think to yourself ou will think to yourself ou will think to yourself, W WW WWho knows who this person is ho knows who this person is ho knows who this person is ho knows who this person is ho knows who this person is? I II IIt tt tt
must must must must must not not not not not happen happen happen happen happen that he takes my luggage and runs off. that he takes my luggage and runs off. that he takes my luggage and runs off. that he takes my luggage and runs off. that he takes my luggage and runs off. So So So So So
for your mere worldly possessions for your mere worldly possessions for your mere worldly possessions for your mere worldly possessions for your mere worldly possessions, you do not hand your you do not hand your you do not hand your you do not hand your you do not hand your
luggage to just anybody without proper identification. T luggage to just anybody without proper identification. T luggage to just anybody without proper identification. T luggage to just anybody without proper identification. T luggage to just anybody without proper identification. Tell me ell me ell me ell me ell me
then then then then then, is it proper to hand over your is it proper to hand over your is it proper to hand over your is it proper to hand over your is it proper to hand over your Imaan to just anybody to just anybody to just anybody to just anybody to just anybody?
Does it make sense to make any bald Does it make sense to make any bald Does it make sense to make any bald Does it make sense to make any bald Does it make sense to make any bald, weed-smoking weed-smoking weed-smoking weed-smoking weed-smoking, alcoholic alcoholic alcoholic alcoholic alcoholic,
clean-shaven imposter your clean-shaven imposter your clean-shaven imposter your clean-shaven imposter your clean-shaven imposter your peer without thinking without thinking without thinking without thinking without thinking? For the For the For the For the For the
sake of luggage you search for identification but have you sake of luggage you search for identification but have you sake of luggage you search for identification but have you sake of luggage you search for identification but have you sake of luggage you search for identification but have you
searched for identification of the one you give your searched for identification of the one you give your searched for identification of the one you give your searched for identification of the one you give your searched for identification of the one you give your Imaan to to to to to?
Does he have the signs of obedience to Rasulullah ( ) Does he have the signs of obedience to Rasulullah ( ) Does he have the signs of obedience to Rasulullah ( ) Does he have the signs of obedience to Rasulullah ( ) Does he have the signs of obedience to Rasulullah ( )?
Does he have the official identification card of adherence to Does he have the official identification card of adherence to Does he have the official identification card of adherence to Does he have the official identification card of adherence to Does he have the official identification card of adherence to
the the the the the sunnah or not or not or not or not or not? The child of a person who was hosting The child of a person who was hosting The child of a person who was hosting The child of a person who was hosting The child of a person who was hosting
one of these fake one of these fake one of these fake one of these fake one of these fake peers said to his father: said to his father: said to his father: said to his father: said to his father: What kind of What kind of What kind of What kind of What kind of
peer is this is this is this is this is this? His beard His beard His beard His beard His beard i s shaven and he i s smoki ng i s shaven and he i s smoki ng i s shaven and he i s smoki ng i s shaven and he i s smoki ng i s shaven and he i s smoki ng! I f I f I f I f I f
someone is someone is someone is someone is someone is bayah with such a deviant with such a deviant with such a deviant with such a deviant with such a deviant peer then to break this then to break this then to break this then to break this then to break this
bayah is compulsory is compulsory is compulsory is compulsory is compulsory in in in in in Shariah. .. ..
What you sow is what you reap, if you dont
believe this, try and see,
Hell exists and Paradise exists and if you dont
believe this, then die and see.
Know that the Know that the Know that the Know that the Know that the Allah-Walas have a great have a great have a great have a great have a great maqaam ( (( ((status status status status status) )) )). .. ..
The The The The The Auliya-Ullah have a lofty status. They perform have a lofty status. They perform have a lofty status. They perform have a lofty status. They perform have a lofty status. They perform Tahajjud, ,, ,,
stay up (in the night) in worship stay up (in the night) in worship stay up (in the night) in worship stay up (in the night) in worship stay up (in the night) in worship, perform perform perform perform perform Ishraq and abstain and abstain and abstain and abstain and abstain
from sins from sins from sins from sins from sins, they have the necessary knowledge of the they have the necessary knowledge of the they have the necessary knowledge of the they have the necessary knowledge of the they have the necessary knowledge of the Quraan
and and and and and Hadith in their hearts. They strictly adhere to in their hearts. They strictly adhere to in their hearts. They strictly adhere to in their hearts. They strictly adhere to in their hearts. They strictly adhere to Shariah
and and and and and Sunnah with heart and soul. They know what is with heart and soul. They know what is with heart and soul. They know what is with heart and soul. They know what is with heart and soul. They know what is Sunnah
and what is not. Becoming a and what is not. Becoming a and what is not. Becoming a and what is not. Becoming a and what is not. Becoming a peer is not so easy that any son is not so easy that any son is not so easy that any son is not so easy that any son is not so easy that any son
of a of a of a of a of a peer also becomes a also becomes a also becomes a also becomes a also becomes a peer. .. .. Does the son of a pilot also Does the son of a pilot also Does the son of a pilot also Does the son of a pilot also Does the son of a pilot also
become a pilot even if he doesn become a pilot even if he doesn become a pilot even if he doesn become a pilot even if he doesn become a pilot even if he doesnt learn how to fly a plane t learn how to fly a plane t learn how to fly a plane t learn how to fly a plane t learn how to fly a plane?
Who are the People of Allah? Who are the People of Allah? Who are the People of Allah? Who are the People of Allah? Who are the People of Allah?
Is it possible that the son of a Is it possible that the son of a Is it possible that the son of a Is it possible that the son of a Is it possible that the son of a hafiz also becomes a also becomes a also becomes a also becomes a also becomes a hafiz, if he , if he , if he , if he , if he
doesn doesn doesn doesn doesnt memorize the t memorize the t memorize the t memorize the t memorize the Quraan? Similarly Similarly Similarly Similarly Similarly, the son of a the son of a the son of a the son of a the son of a wali will will will will will
never never never never never become a become a become a become a become a wali unless he does not adopt the actions of unless he does not adopt the actions of unless he does not adopt the actions of unless he does not adopt the actions of unless he does not adopt the actions of
wilayat. How can we accept that a person who does not . How can we accept that a person who does not . How can we accept that a person who does not . How can we accept that a person who does not . How can we accept that a person who does not
perform perform perform perform perform Salah, does not fast does not fast does not fast does not fast does not fast, and does not abstain from sins and does not abstain from sins and does not abstain from sins and does not abstain from sins and does not abstain from sins
to to to to to be a be a be a be a be a wali? That person who smokes marijuana That person who smokes marijuana That person who smokes marijuana That person who smokes marijuana That person who smokes marijuana, shaves off shaves off shaves off shaves off shaves off
his beard his beard his beard his beard his beard, gets massages by women is not a gets massages by women is not a gets massages by women is not a gets massages by women is not a gets massages by women is not a wali, he is a he is a he is a he is a he is a
shaytaan. It doesn . It doesn . It doesn . It doesn . It doesnt matter how great a t matter how great a t matter how great a t matter how great a t matter how great a wali his father was. T his father was. T his father was. T his father was. T his father was. To oo oo
be the son of a be the son of a be the son of a be the son of a be the son of a wali is not sufficient. The character of is not sufficient. The character of is not sufficient. The character of is not sufficient. The character of is not sufficient. The character of Auliya
and the actions of the and the actions of the and the actions of the and the actions of the and the actions of the Auliya are also necessary are also necessary are also necessary are also necessary are also necessary. Adherence to . Adherence to . Adherence to . Adherence to . Adherence to
the the the the the Shariat and and and and and Sunnat is also a prerequisite. is also a prerequisite. is also a prerequisite. is also a prerequisite. is also a prerequisite.
The Fitnah of Succession The Fitnah of Succession The Fitnah of Succession The Fitnah of Succession The Fitnah of Succession
The The The The The fitnah (mischief) that has come about now-a-days is due (mischief) that has come about now-a-days is due (mischief) that has come about now-a-days is due (mischief) that has come about now-a-days is due (mischief) that has come about now-a-days is due
to successorship. This misconception has become widespread to successorship. This misconception has become widespread to successorship. This misconception has become widespread to successorship. This misconception has become widespread to successorship. This misconception has become widespread
that the son of a that the son of a that the son of a that the son of a that the son of a wali automatically becomes a automatically becomes a automatically becomes a automatically becomes a automatically becomes a wali. Generally . Generally . Generally . Generally . Generally, ,, ,,
the offspring of the offspring of the offspring of the offspring of the offspring of Auliya are also pious but after a generation are also pious but after a generation are also pious but after a generation are also pious but after a generation are also pious but after a generation
or so some waver off the correct path. When they become or so some waver off the correct path. When they become or so some waver off the correct path. When they become or so some waver off the correct path. When they become or so some waver off the correct path. When they become
irreligious irreligious irreligious irreligious irreligious, leaving leaving leaving leaving leaving Salah and fasting and fasting and fasting and fasting and fasting, they think to themselves they think to themselves they think to themselves they think to themselves they think to themselves,
Now Now Now Now Now, how will we earn a living how will we earn a living how will we earn a living how will we earn a living how will we earn a living? W WW WWe did not attain the inheritance e did not attain the inheritance e did not attain the inheritance e did not attain the inheritance e did not attain the inheritance
of our forefathers of our forefathers of our forefathers of our forefathers of our forefathers, neither do we have the ability to earn neither do we have the ability to earn neither do we have the ability to earn neither do we have the ability to earn neither do we have the ability to earn Halaal
wealth. wealth. wealth. wealth. wealth. They get lazy and live off the gifts of people. Since They get lazy and live off the gifts of people. Since They get lazy and live off the gifts of people. Since They get lazy and live off the gifts of people. Since They get lazy and live off the gifts of people. Since
they do not have any good deeds they do not have any good deeds they do not have any good deeds they do not have any good deeds they do not have any good deeds, nor do they have knowledge nor do they have knowledge nor do they have knowledge nor do they have knowledge nor do they have knowledge
of of of of of Quraan and and and and and Hadith they think to themselves they think to themselves they think to themselves they think to themselves they think to themselves, Let us sell Let us sell Let us sell Let us sell Let us sell
our our our our our grandfather grandfather grandfather grandfather grandfathers bones s bones s bones s bones s bones by gathering people on his grave and by gathering people on his grave and by gathering people on his grave and by gathering people on his grave and by gathering people on his grave and
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playing playing playing playing playing qawalis with musical instruments with musical instruments with musical instruments with musical instruments with musical instruments, or else people will or else people will or else people will or else people will or else people will
not come to us. There should also be some fun and enjoyment not come to us. There should also be some fun and enjoyment not come to us. There should also be some fun and enjoyment not come to us. There should also be some fun and enjoyment not come to us. There should also be some fun and enjoyment
in deceiving people. For this we in deceiving people. For this we in deceiving people. For this we in deceiving people. For this we in deceiving people. For this well feed people ll feed people ll feed people ll feed people ll feed people biryani and and and and and
play music and drums and tell some stories of our forefathers play music and drums and tell some stories of our forefathers play music and drums and tell some stories of our forefathers play music and drums and tell some stories of our forefathers play music and drums and tell some stories of our forefathers
miracles so that people start believing in us. They miracles so that people start believing in us. They miracles so that people start believing in us. They miracles so that people start believing in us. They miracles so that people start believing in us. Theyll say that we ll say that we ll say that we ll say that we ll say that we
are are are are are from from from from from the progeny of pious people. And in order to get the progeny of pious people. And in order to get the progeny of pious people. And in order to get the progeny of pious people. And in order to get the progeny of pious people. And in order to get
money from people we will convince them to believe that the money from people we will convince them to believe that the money from people we will convince them to believe that the money from people we will convince them to believe that the money from people we will convince them to believe that the
progeny of pious people also automatically became pious in progeny of pious people also automatically became pious in progeny of pious people also automatically became pious in progeny of pious people also automatically became pious in progeny of pious people also automatically became pious in
spite of having evil actions. spite of having evil actions. spite of having evil actions. spite of having evil actions. spite of having evil actions.
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Naudhu Billah! This is an absolutely ignorant belief This is an absolutely ignorant belief This is an absolutely ignorant belief This is an absolutely ignorant belief This is an absolutely ignorant belief, that the that the that the that the that the
son of son of son of son of son of a a a a a peer is also a is also a is also a is also a is also a peer. If someone says to the director of . If someone says to the director of . If someone says to the director of . If someone says to the director of . If someone says to the director of
atomic energy that I am atomic energy that I am atomic energy that I am atomic energy that I am atomic energy that I am a a a a a qualified M.S.C. qualified M.S.C. qualified M.S.C. qualified M.S.C. qualified M.S.C., so you must accept so you must accept so you must accept so you must accept so you must accept
that my son is also a qualified M.S.C. that my son is also a qualified M.S.C. that my son is also a qualified M.S.C. that my son is also a qualified M.S.C. that my son is also a qualified M.S.C.! The director will most The director will most The director will most The director will most The director will most
likely reply that you should visit a mental institution because likely reply that you should visit a mental institution because likely reply that you should visit a mental institution because likely reply that you should visit a mental institution because likely reply that you should visit a mental institution because
your screw is loose your screw is loose your screw is loose your screw is loose your screw is loose!
L LL LLet me give you another example. L et me give you another example. L et me give you another example. L et me give you another example. L et me give you another example. Let et et et ets say you buy a car s say you buy a car s say you buy a car s say you buy a car s say you buy a car, and and and and and
you want to hire a driver also. The driver apologizes saying you want to hire a driver also. The driver apologizes saying you want to hire a driver also. The driver apologizes saying you want to hire a driver also. The driver apologizes saying you want to hire a driver also. The driver apologizes saying
that he is very busy and offers his son to you for the position. that he is very busy and offers his son to you for the position. that he is very busy and offers his son to you for the position. that he is very busy and offers his son to you for the position. that he is very busy and offers his son to you for the position.
Y YY YYou ask as to whether his son has learnt how to drive or not. ou ask as to whether his son has learnt how to drive or not. ou ask as to whether his son has learnt how to drive or not. ou ask as to whether his son has learnt how to drive or not. ou ask as to whether his son has learnt how to drive or not.
He replies that he has not learn He replies that he has not learn He replies that he has not learn He replies that he has not learn He replies that he has not learnt tt tt how to drive but is the son of how to drive but is the son of how to drive but is the son of how to drive but is the son of how to drive but is the son of
a driver a driver a driver a driver a driver!
If becoming the If becoming the If becoming the If becoming the If becoming the mureed of a of a of a of a of a peers son is as if you have son is as if you have son is as if you have son is as if you have son is as if you have
become a become a become a become a become a mureed of the of the of the of the of the peer himself himself himself himself himself, why don , why don , why don , why don , why dont you also t you also t you also t you also t you also
then accept the driver then accept the driver then accept the driver then accept the driver then accept the drivers son as your driver s son as your driver s son as your driver s son as your driver s son as your driver? Y YY YYou will say that ou will say that ou will say that ou will say that ou will say that
he he he he hell kill us all in an accident and the car will be wrecked. ll kill us all in an accident and the car will be wrecked. ll kill us all in an accident and the car will be wrecked. ll kill us all in an accident and the car will be wrecked. ll kill us all in an accident and the car will be wrecked.
However However However However However, if your if your if your if your if your Imaan becomes destroyed (by following a becomes destroyed (by following a becomes destroyed (by following a becomes destroyed (by following a becomes destroyed (by following a
deviant deviant deviant deviant deviant peer) then you are not bothered at all. Y ) then you are not bothered at all. Y ) then you are not bothered at all. Y ) then you are not bothered at all. Y ) then you are not bothered at all. You are not ou are not ou are not ou are not ou are not
bothered about destroying the bothered about destroying the bothered about destroying the bothered about destroying the bothered about destroying the H HH HHereafter which is everlasting. ereafter which is everlasting. ereafter which is everlasting. ereafter which is everlasting. ereafter which is everlasting.
No matter how evil the son of a No matter how evil the son of a No matter how evil the son of a No matter how evil the son of a No matter how evil the son of a peer is is is is is, you are prepared to you are prepared to you are prepared to you are prepared to you are prepared to
accept him as your accept him as your accept him as your accept him as your accept him as your peer. What is wrong with you that you are . What is wrong with you that you are . What is wrong with you that you are . What is wrong with you that you are . What is wrong with you that you are
after these after these after these after these after these peers? What does Allah T What does Allah T What does Allah T What does Allah T What does Allah Ta aa aaala say in ala say in ala say in ala say in ala say in Quraan
Shareef about about about about about Hazrat Nuhs ( ) son ( ) son ( ) son ( ) son ( ) son?
He is not from your family.
When the offspring are unworthy due to their evil actions When the offspring are unworthy due to their evil actions When the offspring are unworthy due to their evil actions When the offspring are unworthy due to their evil actions When the offspring are unworthy due to their evil actions then then then then then
they are not attributed to their father they are not attributed to their father they are not attributed to their father they are not attributed to their father they are not attributed to their father. Do you not . Do you not . Do you not . Do you not . Do you not see that see that see that see that see that the the the the the
Quraan is proclaiming: is proclaiming: is proclaiming: is proclaiming: is proclaiming: , whe whe whe whe when in fact n in fact n in fact n in fact n in fact Hazrat
Nuh ( ) requested Alla ( ) requested Alla ( ) requested Alla ( ) requested Alla ( ) requested Allah T h T h T h T h Ta aa aaa aa aala to save his son. la to save his son. la to save his son. la to save his son. la to save his son.
Allah T Allah T Allah T Allah T Allah Ta aa aaala replied that ala replied that ala replied that ala replied that ala replied that h hh hhe is not from your family because he e is not from your family because he e is not from your family because he e is not from your family because he e is not from your family because he
is not on Our path is not on Our path is not on Our path is not on Our path is not on Our path, and does not obey Us. So if he is not Ours and does not obey Us. So if he is not Ours and does not obey Us. So if he is not Ours and does not obey Us. So if he is not Ours and does not obey Us. So if he is not Ours,
then how could he be yours then how could he be yours then how could he be yours then how could he be yours then how could he be yours? Allah T Allah T Allah T Allah T Allah Ta aa aaala is saying to ala is saying to ala is saying to ala is saying to ala is saying to Hazrat
Nuh ( ) ( ) ( ) ( ) ( ), O My Beloved Nabi O My Beloved Nabi O My Beloved Nabi O My Beloved Nabi O My Beloved Nabi!Y YY YYou are of Us ou are of Us ou are of Us ou are of Us ou are of Us, but your son but your son but your son but your son but your son
did did did did did not not not not not become Ours because he did not bring faith in Us become Ours because he did not bring faith in Us become Ours because he did not bring faith in Us become Ours because he did not bring faith in Us become Ours because he did not bring faith in Us, so so so so so
how can he be yours how can he be yours how can he be yours how can he be yours how can he be yours? Those who do not belong to Us Those who do not belong to Us Those who do not belong to Us Those who do not belong to Us Those who do not belong to Us, should should should should should
not belong to you either not belong to you either not belong to you either not belong to you either not belong to you either. .. ..
This is how a relationship should be. T This is how a relationship should be. T This is how a relationship should be. T This is how a relationship should be. T This is how a relationship should be. Tell me ell me ell me ell me ell me, if someone who if someone who if someone who if someone who if someone who
claims to be your friend is secretly having tea and joking around claims to be your friend is secretly having tea and joking around claims to be your friend is secretly having tea and joking around claims to be your friend is secretly having tea and joking around claims to be your friend is secretly having tea and joking around
with your enemy with your enemy with your enemy with your enemy with your enemy, ,, ,, will your heart not become bitter towards will your heart not become bitter towards will your heart not become bitter towards will your heart not become bitter towards will your heart not become bitter towards
him him him him him? W WW WWill you not ill you not ill you not ill you not ill you not regard regard regard regard regard him to be a traitor him to be a traitor him to be a traitor him to be a traitor him to be a traitor? Allah T Allah T Allah T Allah T Allah Ta aa aaala has ala has ala has ala has ala has
given you logic and understanding. given you logic and understanding. given you logic and understanding. given you logic and understanding. given you logic and understanding. Think Think Think Think Think, and and and and and use that logic use that logic use that logic use that logic use that logic
which Allah T which Allah T which Allah T which Allah T which Allah Ta aa aaala has bestowed upon you. ala has bestowed upon you. ala has bestowed upon you. ala has bestowed upon you. ala has bestowed upon you.
T TT TTry to understand through an example. Suppose that your ry to understand through an example. Suppose that your ry to understand through an example. Suppose that your ry to understand through an example. Suppose that your ry to understand through an example. Suppose that your
enemy is sup enemy is sup enemy is sup enemy is sup enemy is supplying you electricity plying you electricity plying you electricity plying you electricity plying you electricity. .. .. However However However However However at times people at times people at times people at times people at times people
mix radioactive waves with that electricity by which people mix radioactive waves with that electricity by which people mix radioactive waves with that electricity by which people mix radioactive waves with that electricity by which people mix radioactive waves with that electricity by which people
can f can f can f can f can fa aa aaint and loose their senses. int and loose their senses. int and loose their senses. int and loose their senses. int and loose their senses. In such a si tuati on In such a si tuati on In such a si tuati on In such a si tuati on In such a si tuati on you you you you you
should make sure that your power supply is coming directly should make sure that your power supply is coming directly should make sure that your power supply is coming directly should make sure that your power supply is coming directly should make sure that your power supply is coming directly
from the main from the main from the main from the main from the main ELECTRIC ELECTRIC ELECTRIC ELECTRIC ELECTRIC POWER PLANT. POWER PLANT. POWER PLANT. POWER PLANT. POWER PLANT. It should not be that It should not be that It should not be that It should not be that It should not be that
your enemy is intercepting your line half way and joining a your enemy is intercepting your line half way and joining a your enemy is intercepting your line half way and joining a your enemy is intercepting your line half way and joining a your enemy is intercepting your line half way and joining a
radioactive line in order to cause you harm. Therefore radioactive line in order to cause you harm. Therefore radioactive line in order to cause you harm. Therefore radioactive line in order to cause you harm. Therefore radioactive line in order to cause you harm. Therefore, that that that that that
line which is coming directly from the main line which is coming directly from the main line which is coming directly from the main line which is coming directly from the main line which is coming directly from the main POWER PLANT POWER PLANT POWER PLANT POWER PLANT POWER PLANT of of of of of
Sayyidul-Ambiya Sayyidul-Ambiya Sayyidul-Ambiya Sayyidul-Ambiya Sayyidul-Ambiya ( ( ( ( ( ) through the ) through the ) through the ) through the ) through the Sahaba ( (( (( ) this is ) this is ) this is ) this is ) this is
the line of the line of the line of the line of the line of SUNNAT SUNNAT SUNNAT SUNNAT SUNNAT and and and and and SHARIAT SHARIAT SHARIAT SHARIAT SHARIAT. .. ..
(Sura Hud; Ayat No. 46, Juz No. 12)
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These fake peers have added innovations in this These fake peers have added innovations in this These fake peers have added innovations in this These fake peers have added innovations in this These fake peers have added innovations in this Deen. They . They . They . They . They
even smoke marijuana and dress inappropriately even smoke marijuana and dress inappropriately even smoke marijuana and dress inappropriately even smoke marijuana and dress inappropriately even smoke marijuana and dress inappropriately, but simple but simple but simple but simple but simple
and ignorant people are deceived into thinking that they and ignorant people are deceived into thinking that they and ignorant people are deceived into thinking that they and ignorant people are deceived into thinking that they and ignorant people are deceived into thinking that they
have a very high rank of have a very high rank of have a very high rank of have a very high rank of have a very high rank of wilayah. They even believe that the . They even believe that the . They even believe that the . They even believe that the . They even believe that the
sun and the moon are in orbit with their command. These sun and the moon are in orbit with their command. These sun and the moon are in orbit with their command. These sun and the moon are in orbit with their command. These sun and the moon are in orbit with their command. These
poor poor poor poor poor, deceived people say deceived people say deceived people say deceived people say deceived people say, All you see is a person dressed in All you see is a person dressed in All you see is a person dressed in All you see is a person dressed in All you see is a person dressed in
immoral clothes immoral clothes immoral clothes immoral clothes immoral clothes, not performing a single not performing a single not performing a single not performing a single not performing a single Salah, what do you what do you what do you what do you what do you
know what their status is know what their status is know what their status is know what their status is know what their status is? Don Don Don Don Dont be fooled by their marijuana t be fooled by their marijuana t be fooled by their marijuana t be fooled by their marijuana t be fooled by their marijuana
smoking and beard shavingThey are people of very high smoking and beard shavingThey are people of very high smoking and beard shavingThey are people of very high smoking and beard shavingThey are people of very high smoking and beard shavingThey are people of very high
status don status don status don status don status dont be deceived by what these t be deceived by what these t be deceived by what these t be deceived by what these t be deceived by what these Maulana people people people people people
are sayingdon are sayingdon are sayingdon are sayingdon are sayingdont listen to their talks on t listen to their talks on t listen to their talks on t listen to their talks on t listen to their talks on Quraan and and and and and Hadith
Deception of the Fake Peers Deception of the Fake Peers Deception of the Fake Peers Deception of the Fake Peers Deception of the Fake Peers
The path of The path of The path of The path of The path of Spirituality Spirituality Spirituality Spirituality Spirituality and the path of these and the path of these and the path of these and the path of these and the path of these Maulanas is is is is is
completely separate The path of completely separate The path of completely separate The path of completely separate The path of completely separate The path of Shariat is separate and is separate and is separate and is separate and is separate and
the path of the path of the path of the path of the path of Tariqat is separate. is separate. is separate. is separate. is separate. Naudhu Billah! T TT TTo these o these o these o these o these
ignorant people ignorant people ignorant people ignorant people ignorant people, the path of the path of the path of the path of the path of Quraan and and and and and Hadith is separate is separate is separate is separate is separate
and the path of and the path of and the path of and the path of and the path of Tasawwuf is separate. Whereas Allah T is separate. Whereas Allah T is separate. Whereas Allah T is separate. Whereas Allah T is separate. Whereas Allah Ta aa aaala ala ala ala ala
says in the says in the says in the says in the says in the Quraan Majeed: :: ::
O Companions of My Beloved Nabi O Companions of My Beloved Nabi O Companions of My Beloved Nabi O Companions of My Beloved Nabi O Companions of My Beloved Nabi! Y YY YYou are such people in ou are such people in ou are such people in ou are such people in ou are such people in
whose whose whose whose whose era era era era era the angel the angel the angel the angel the angel Jibreel ( ) is ( ) is ( ) is ( ) is ( ) is regularly descending regularly descending regularly descending regularly descending regularly descending
from from from from from the heavens. the heavens. the heavens. the heavens. the heavens. Y YY YYou are such people in ou are such people in ou are such people in ou are such people in ou are such people in whose presence whose presence whose presence whose presence whose presence the the the the the
Nabi ( Nabi ( Nabi ( Nabi ( Nabi ( ) is directly receiving revelation from Allah ) is directly receiving revelation from Allah ) is directly receiving revelation from Allah ) is directly receiving revelation from Allah ) is directly receiving revelation from Allah T TT TTa aa aaala. ala. ala. ala. ala.
Y YY YYou are such people who are receiving direct guidance ou are such people who are receiving direct guidance ou are such people who are receiving direct guidance ou are such people who are receiving direct guidance ou are such people who are receiving direct guidance and and and and and
spiritual nurturing from Nabi ( spiritual nurturing from Nabi ( spiritual nurturing from Nabi ( spiritual nurturing from Nabi ( spiritual nurturing from Nabi ( ) himself. ) himself. ) himself. ) himself. ) himself.
Allah T Allah T Allah T Allah T Allah Ta aa aaala is commanding such a people that when they ala is commanding such a people that when they ala is commanding such a people that when they ala is commanding such a people that when they ala is commanding such a people that when they
need to need to need to need to need to ask anything from the wives of Nabi ( ask anything from the wives of Nabi ( ask anything from the wives of Nabi ( ask anything from the wives of Nabi ( ask anything from the wives of Nabi ( ) then they ) then they ) then they ) then they ) then they
should ask from behind a veil and not should ask from behind a veil and not should ask from behind a veil and not should ask from behind a veil and not should ask from behind a veil and not talk directly with them talk directly with them talk directly with them talk directly with them talk directly with them. .. ..
T TT TTell me ell me ell me ell me ell me, is there anyone with a cleaner heart than the is there anyone with a cleaner heart than the is there anyone with a cleaner heart than the is there anyone with a cleaner heart than the is there anyone with a cleaner heart than the Sahaba?
Such pure-hearted individuals are being commanded to strictly Such pure-hearted individuals are being commanded to strictly Such pure-hearted individuals are being commanded to strictly Such pure-hearted individuals are being commanded to strictly Such pure-hearted individuals are being commanded to strictly
observe the rules of observe the rules of observe the rules of observe the rules of observe the rules of Hijab from the wives of Nabi ( from the wives of Nabi ( from the wives of Nabi ( from the wives of Nabi ( from the wives of Nabi ( ) who ) who ) who ) who ) who
are in reality the are in reality the are in reality the are in reality the are in reality the Mothers of the Mothers of the Mothers of the Mothers of the Mothers of the Ummah. .. ..
(Sura Ahzaab; Ayat No. 53, Juz No. 22)
In that pure household upon which In that pure household upon which In that pure household upon which In that pure household upon which In that pure household upon which Jibreel ( ( ( ( ( ) was descending ) was descending ) was descending ) was descending ) was descending
with Divine Revelation with Divine Revelation with Divine Revelation with Divine Revelation with Divine Revelation, they were commanded to adopt the they were commanded to adopt the they were commanded to adopt the they were commanded to adopt the they were commanded to adopt the
Hijab. And these fake . And these fake . And these fake . And these fake . And these fake peers are saying are saying are saying are saying are saying, Don Don Don Don Dont get deceived t get deceived t get deceived t get deceived t get deceived
by by by by by the the the the the Maulwis. Hence Hence Hence Hence Hence you see them in their gatherings you see them in their gatherings you see them in their gatherings you see them in their gatherings you see them in their gatherings men men men men men
are intermingling with women are intermingling with women are intermingling with women are intermingling with women are intermingling with women while while while while while qawali is is is is is being played being played being played being played being played
and people are going into states of and people are going into states of and people are going into states of and people are going into states of and people are going into states of Spiritual Ecstasy Spiritual Ecstasy Spiritual Ecstasy Spiritual Ecstasy Spiritual Ecstasy. .. ..
There was There was There was There was There was a a a a a person in person in person in person in person in Lalukhait (an area in Karachi) who was (an area in Karachi) who was (an area in Karachi) who was (an area in Karachi) who was (an area in Karachi) who was
bayah to to to to to a aa aa peer who used to have who used to have who used to have who used to have who used to have qawali played at his played at his played at his played at his played at his
gatherings. gatherings. gatherings. gatherings. gatherings. Salah would would would would would be performed in the be performed in the be performed in the be performed in the be performed in the Masjid while while while while while
they would be busy listening to the they would be busy listening to the they would be busy listening to the they would be busy listening to the they would be busy listening to the qawali. Nobody would . Nobody would . Nobody would . Nobody would . Nobody would
attend the attend the attend the attend the attend the Salah being performed in the being performed in the being performed in the being performed in the being performed in the Masjid. The person . The person . The person . The person . The person
would think to himself would think to himself would think to himself would think to himself would think to himself, Why is it that fasting and Why is it that fasting and Why is it that fasting and Why is it that fasting and Why is it that fasting and Salah is is is is is
being neglected being neglected being neglected being neglected being neglected? Is it because playing the Is it because playing the Is it because playing the Is it because playing the Is it because playing the tablas is worship is worship is worship is worship is worship?
Naudhu-Billah! Use your logic and think for yourself. Use your logic and think for yourself. Use your logic and think for yourself. Use your logic and think for yourself. Use your logic and think for yourself.
Did Nabi ( Did Nabi ( Did Nabi ( Did Nabi ( Did Nabi ( ) ever play the ) ever play the ) ever play the ) ever play the ) ever play the tablas? If so, then please If so, then please If so, then please If so, then please If so, then please
show us that show us that show us that show us that show us that Hadith and I will be the first one to play the and I will be the first one to play the and I will be the first one to play the and I will be the first one to play the and I will be the first one to play the
tablas for you for you for you for you for you!If Nabi ( ) ever played the If Nabi ( ) ever played the If Nabi ( ) ever played the If Nabi ( ) ever played the If Nabi ( ) ever played the tablas in his in his in his in his in his
l i fe l i fe l i fe l i fe l i fe, i f he ever pl ayed the gui tar and sang i f he ever pl ayed the gui tar and sang i f he ever pl ayed the gui tar and sang i f he ever pl ayed the gui tar and sang i f he ever pl ayed the gui tar and sang qawali whi l e whi l e whi l e whi l e whi l e
peopl e j umped about around hi m peopl e j umped about around hi m peopl e j umped about around hi m peopl e j umped about around hi m peopl e j umped about around hi m, then thi s woul d have then thi s woul d have then thi s woul d have then thi s woul d have then thi s woul d have
been recorded in been recorded in been recorded in been recorded in been recorded in Bukhari Shareef and other books of and other books of and other books of and other books of and other books of Hadith. .. ..
This is because Allah T This is because Allah T This is because Allah T This is because Allah T This is because Allah Ta aa aaala has taken the responsibility of ala has taken the responsibility of ala has taken the responsibility of ala has taken the responsibility of ala has taken the responsibility of
preserving this preserving this preserving this preserving this preserving this Deen Himself Himself Himself Himself Himself. Allah T . Allah T . Allah T . Allah T . Allah Ta aa aaala has said: ala has said: ala has said: ala has said: ala has said:
Verily We have revealed this Quraan and verily
We are protectors over it.
Allah T Allah T Allah T Allah T Allah Ta aa aaala had not taken the responsibility of the Heavenly ala had not taken the responsibility of the Heavenly ala had not taken the responsibility of the Heavenly ala had not taken the responsibility of the Heavenly ala had not taken the responsibility of the Heavenly
Books of the previous nations. Rather this responsibility was Books of the previous nations. Rather this responsibility was Books of the previous nations. Rather this responsibility was Books of the previous nations. Rather this responsibility was Books of the previous nations. Rather this responsibility was
given to the given to the given to the given to the given to the Ulama of those nations. Those of those nations. Those of those nations. Those of those nations. Those of those nations. Those Ulama became became became became became
greedy for greedy for greedy for greedy for greedy for worldly wealth worldly wealth worldly wealth worldly wealth worldly wealth. As a result they sold away and As a result they sold away and As a result they sold away and As a result they sold away and As a result they sold away and
altered the Divine altered the Divine altered the Divine altered the Divine altered the Divine Books. Books. Books. Books. Books. However However However However However Allah T Allah T Allah T Allah T Allah Ta aa aaala solely took ala solely took ala solely took ala solely took ala solely took
the responsibility of protecting the responsibility of protecting the responsibility of protecting the responsibility of protecting the responsibility of protecting the the the the the Quraan and and and and and Ahadith. .. ..
(Sura Hijr; Ayat No. 9, Juz No. 14)
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Therefore, playing the drums and guitar will not become Therefore, playing the drums and guitar will not become Therefore, playing the drums and guitar will not become Therefore, playing the drums and guitar will not become Therefore, playing the drums and guitar will not become
Deen through the sayings of these fake through the sayings of these fake through the sayings of these fake through the sayings of these fake through the sayings of these fake peers. Till the Day of . Till the Day of . Till the Day of . Till the Day of . Till the Day of
Judgment only that will be Judgment only that will be Judgment only that will be Judgment only that will be Judgment only that will be Deen what Allah and his Rasul what Allah and his Rasul what Allah and his Rasul what Allah and his Rasul what Allah and his Rasul
( ) have brought. Therefore ( ) have brought. Therefore ( ) have brought. Therefore ( ) have brought. Therefore ( ) have brought. Therefore, he who does not conform he who does not conform he who does not conform he who does not conform he who does not conform
t o t he t o t he t o t he t o t he t o t he Deen brought by Rasul ul l ah ( ) wi l l not be brought by Rasul ul l ah ( ) wi l l not be brought by Rasul ul l ah ( ) wi l l not be brought by Rasul ul l ah ( ) wi l l not be brought by Rasul ul l ah ( ) wi l l not be
considered considered considered considered considered GENUINE GENUINE GENUINE GENUINE GENUINE. .. ..
The true definition of The true definition of The true definition of The true definition of The true definition of peer is one who does is one who does is one who does is one who does is one who does pee-rawi, who who who who who
follows Rasulullah ( ) and treads in his footsteps. On the follows Rasulullah ( ) and treads in his footsteps. On the follows Rasulullah ( ) and treads in his footsteps. On the follows Rasulullah ( ) and treads in his footsteps. On the follows Rasulullah ( ) and treads in his footsteps. On the
other hand other hand other hand other hand other hand, he who meets with strange women carelessly can he who meets with strange women carelessly can he who meets with strange women carelessly can he who meets with strange women carelessly can he who meets with strange women carelessly can
never be a never be a never be a never be a never be a peer, rather he is a devil. When the Nabi of Allah rather he is a devil. When the Nabi of Allah rather he is a devil. When the Nabi of Allah rather he is a devil. When the Nabi of Allah rather he is a devil. When the Nabi of Allah
( (( (( ) observes the ) observes the ) observes the ) observes the ) observes the Hijab and and and and and Pardah from from from from from ghair mahram
women women women women women, then how is it that the then how is it that the then how is it that the then how is it that the then how is it that the servant servant servant servant servant of Rasulullah ( ) of Rasulullah ( ) of Rasulullah ( ) of Rasulullah ( ) of Rasulullah ( )
does not observe does not observe does not observe does not observe does not observe Hijab?
This is because he is not a true servant. He is an unworthy This is because he is not a true servant. He is an unworthy This is because he is not a true servant. He is an unworthy This is because he is not a true servant. He is an unworthy This is because he is not a true servant. He is an unworthy
servant. That person who does not observe servant. That person who does not observe servant. That person who does not observe servant. That person who does not observe servant. That person who does not observe Hijab from women from women from women from women from women
is not a is not a is not a is not a is not a peer, he is a fake. On the Day of Judgment he is a fake. On the Day of Judgment he is a fake. On the Day of Judgment he is a fake. On the Day of Judgment he is a fake. On the Day of Judgment, only the only the only the only the only the
servi tude of Nabi ( servi tude of Nabi ( servi tude of Nabi ( servi tude of Nabi ( servi tude of Nabi ( ) wi l l benefi t. Fol l owi ng i n the ) wi l l benefi t. Fol l owi ng i n the ) wi l l benefi t. Fol l owi ng i n the ) wi l l benefi t. Fol l owi ng i n the ) wi l l benefi t. Fol l owi ng i n the
footsteps footsteps footsteps footsteps footsteps of Nabi ( of Nabi ( of Nabi ( of Nabi ( of Nabi ( ) will only benefit. This is because his ) will only benefit. This is because his ) will only benefit. This is because his ) will only benefit. This is because his ) will only benefit. This is because his
footsteps lead directly to footsteps lead directly to footsteps lead directly to footsteps lead directly to footsteps lead directly to Jannah. I have a couplet on this: . I have a couplet on this: . I have a couplet on this: . I have a couplet on this: . I have a couplet on this:
The footsteps of the Nabi ( ) is the pathway to Jannah,
The pathway of sunnah leads to Allah.
Every path other than his footsteps is deviation. There are some Every path other than his footsteps is deviation. There are some Every path other than his footsteps is deviation. There are some Every path other than his footsteps is deviation. There are some Every path other than his footsteps is deviation. There are some
more couplets of mine regarding this: more couplets of mine regarding this: more couplets of mine regarding this: more couplets of mine regarding this: more couplets of mine regarding this:
He who treads in the footsteps of the Nabi ( ),
He is successful in both the worlds.
Nabi ( ) has said that I have been sent to destroy the Nabi ( ) has said that I have been sent to destroy the Nabi ( ) has said that I have been sent to destroy the Nabi ( ) has said that I have been sent to destroy the Nabi ( ) has said that I have been sent to destroy the
musical instruments musical instruments musical instruments musical instruments musical instruments, so how is it that the drums and guitar can so how is it that the drums and guitar can so how is it that the drums and guitar can so how is it that the drums and guitar can so how is it that the drums and guitar can
become become become become become Deen? As I was saying As I was saying As I was saying As I was saying As I was saying, that person who was that person who was that person who was that person who was that person who was bayah
to to to to to a a a a a peer from from from from from Lalukhait relates his eyewitness relates his eyewitness relates his eyewitness relates his eyewitness relates his eyewitness account account account account account of a of a of a of a of a
qawali gathering. In this gathering gathering. In this gathering gathering. In this gathering gathering. In this gathering gathering. In this gathering, there are young men and there are young men and there are young men and there are young men and there are young men and
women sitting together with women sitting together with women sitting together with women sitting together with women sitting together with qawali music playing. All of a music playing. All of a music playing. All of a music playing. All of a music playing. All of a
sudden sudden sudden sudden sudden they go into they go into they go into they go into they go into Spiritual Ecstasy Spiritual Ecstasy Spiritual Ecstasy Spiritual Ecstasy Spiritual Ecstasy and start dancing and start dancing and start dancing and start dancing and start dancing
around. In the same instant around. In the same instant around. In the same instant around. In the same instant around. In the same instant, a young man falls unconscious a young man falls unconscious a young man falls unconscious a young man falls unconscious a young man falls unconscious
and rolls on and rolls on and rolls on and rolls on and rolls on the ground and suddenly his trousers become the ground and suddenly his trousers become the ground and suddenly his trousers become the ground and suddenly his trousers become the ground and suddenly his trousers become
totally drenched totally drenched totally drenched totally drenched totally drenched in semen. in semen. in semen. in semen. in semen. In other words In other words In other words In other words In other words, he ejaculated in he ejaculated in he ejaculated in he ejaculated in he ejaculated in
his trousers. his trousers. his trousers. his trousers. his trousers.
An Eyewitness Account of An Eyewitness Account of An Eyewitness Account of An Eyewitness Account of An Eyewitness Account of
Qawali Ecstasy Qawali Ecstasy Qawali Ecstasy Qawali Ecstasy Qawali Ecstasy
That person who was witnessing this sickening sight immediately That person who was witnessing this sickening sight immediately That person who was witnessing this sickening sight immediately That person who was witnessing this sickening sight immediately That person who was witnessing this sickening sight immediately
made made made made made taubah and thought to himself and thought to himself and thought to himself and thought to himself and thought to himself, if there is any purity in if there is any purity in if there is any purity in if there is any purity in if there is any purity in
what these what these what these what these what these people are doing people are doing people are doing people are doing people are doing, then why are they becoming then why are they becoming then why are they becoming then why are they becoming then why are they becoming
filthy and im filthy and im filthy and im filthy and im filthy and impure pure pure pure pure? T TT TTell me ell me ell me ell me ell me, do people ejaculate in do people ejaculate in do people ejaculate in do people ejaculate in do people ejaculate in Salah? Do Do Do Do Do
people become impure like this while reciting people become impure like this while reciting people become impure like this while reciting people become impure like this while reciting people become impure like this while reciting Quraan? It is It is It is It is It is
obvious obvious obvious obvious obvious that when that young man fell unconscious that when that young man fell unconscious that when that young man fell unconscious that when that young man fell unconscious that when that young man fell unconscious, he was he was he was he was he was
fant fant fant fant fanta aa aacizing cizing cizing cizing cizing about those women who were dancing around in about those women who were dancing around in about those women who were dancing around in about those women who were dancing around in about those women who were dancing around in
that gathering and that gathering and that gathering and that gathering and that gathering and he he he he he had done everything with them in that had done everything with them in that had done everything with them in that had done everything with them in that had done everything with them in that
fantasy fantasy fantasy fantasy fantasy world. Now tell me world. Now tell me world. Now tell me world. Now tell me world. Now tell me, what is wrong with these people what is wrong with these people what is wrong with these people what is wrong with these people what is wrong with these people?
The believer who becomes sacrificed for the Sunnah,
Then even now, the treasures of the world will be
beneath his feet.
If the Ummah follows the Sunnah of the Nabi ( ),
Then their ship will safely come out of the storm.
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There was a student of There was a student of There was a student of There was a student of There was a student of Deen who used to study in Karachi. His who used to study in Karachi. His who used to study in Karachi. His who used to study in Karachi. His who used to study in Karachi. His
father was very pious and was punctual in performance of father was very pious and was punctual in performance of father was very pious and was punctual in performance of father was very pious and was punctual in performance of father was very pious and was punctual in performance of
tahajjud salah. He was also . He was also . He was also . He was also . He was also bayah to to to to to Hazrat Thanwi ( (( (( ). ). ). ). ).
He asked what the reason was that music was forbidden in He asked what the reason was that music was forbidden in He asked what the reason was that music was forbidden in He asked what the reason was that music was forbidden in He asked what the reason was that music was forbidden in
Shariah, because back in the United States because back in the United States because back in the United States because back in the United States because back in the United States, they would listen to they would listen to they would listen to they would listen to they would listen to
a lot of music. Everywhere you go there is music being played. a lot of music. Everywhere you go there is music being played. a lot of music. Everywhere you go there is music being played. a lot of music. Everywhere you go there is music being played. a lot of music. Everywhere you go there is music being played.
I replied that music has been forbidden in I replied that music has been forbidden in I replied that music has been forbidden in I replied that music has been forbidden in I replied that music has been forbidden in Shariah, because because because because because
music breeds the desire for fornication. That female singer who music breeds the desire for fornication. That female singer who music breeds the desire for fornication. That female singer who music breeds the desire for fornication. That female singer who music breeds the desire for fornication. That female singer who
sings with a beautiful voice, do you not get evil thoughts sings with a beautiful voice, do you not get evil thoughts sings with a beautiful voice, do you not get evil thoughts sings with a beautiful voice, do you not get evil thoughts sings with a beautiful voice, do you not get evil thoughts
about her about her about her about her about her? When he heard this reply he became very happy When he heard this reply he became very happy When he heard this reply he became very happy When he heard this reply he became very happy When he heard this reply he became very happy
and said that he now understood and that he will abstain from and said that he now understood and that he will abstain from and said that he now understood and that he will abstain from and said that he now understood and that he will abstain from and said that he now understood and that he will abstain from
listening to music from now on. listening to music from now on. listening to music from now on. listening to music from now on. listening to music from now on.
Every Sin is Harmful Every Sin is Harmful Every Sin is Harmful Every Sin is Harmful Every Sin is Harmful
Therefore Therefore Therefore Therefore Therefore, everything which has been forbidden in everything which has been forbidden in everything which has been forbidden in everything which has been forbidden in everything which has been forbidden in Sunnah,
has been forbidden for our benefit. Every sin is harmful for has been forbidden for our benefit. Every sin is harmful for has been forbidden for our benefit. Every sin is harmful for has been forbidden for our benefit. Every sin is harmful for has been forbidden for our benefit. Every sin is harmful for
ones health. T ones health. T ones health. T ones health. T ones health. Tell me ell me ell me ell me ell me, is there any sin that is beneficial to is there any sin that is beneficial to is there any sin that is beneficial to is there any sin that is beneficial to is there any sin that is beneficial to
mankind mankind mankind mankind mankind? If a father stops his son from doing something If a father stops his son from doing something If a father stops his son from doing something If a father stops his son from doing something If a father stops his son from doing something, will will will will will
that thing be beneficial that thing be beneficial that thing be beneficial that thing be beneficial that thing be beneficial? So what can be thought about our So what can be thought about our So what can be thought about our So what can be thought about our So what can be thought about our
Creator Creator Creator Creator Creator? Can that Being Who is the Creator of the mercy of Can that Being Who is the Creator of the mercy of Can that Being Who is the Creator of the mercy of Can that Being Who is the Creator of the mercy of Can that Being Who is the Creator of the mercy of
the mother and father stop and prevent us from beneficial the mother and father stop and prevent us from beneficial the mother and father stop and prevent us from beneficial the mother and father stop and prevent us from beneficial the mother and father stop and prevent us from beneficial
Music and Singing Breeds Hypocrisy Music and Singing Breeds Hypocrisy Music and Singing Breeds Hypocrisy Music and Singing Breeds Hypocrisy Music and Singing Breeds Hypocrisy
Nabi ( ) says: Nabi ( ) says: Nabi ( ) says: Nabi ( ) says: Nabi ( ) says:
Music breeds hypocrisy (in the heart) just as water
grows vegetation.
Also, Also, Also, Also, Also, Hazrat Fuzail Ibn Iyaaz ( ( ( ( ( ) says ) says ) says ) says ) says: :: ::
Music is the amulet or spell to Zina (fornication)
it is that thing which faciliates fornication and shamelessness.
(Mishkaat; Pg. 411, Narrated by Baihaqi in Shuabul Imaan)
(Al-Masnu Fee Marifati Ahadeethil Maudhu; Pg. 95)
things things things things things? He has forbidden us from whatever brings us harm and He has forbidden us from whatever brings us harm and He has forbidden us from whatever brings us harm and He has forbidden us from whatever brings us harm and He has forbidden us from whatever brings us harm and
loss. loss. loss. loss. loss. T TT TTake for example casting evil glances at ake for example casting evil glances at ake for example casting evil glances at ake for example casting evil glances at ake for example casting evil glances at ghair mahram
women. It could be that the women you glance at takes your women. It could be that the women you glance at takes your women. It could be that the women you glance at takes your women. It could be that the women you glance at takes your women. It could be that the women you glance at takes your
heart away and you end up neglecting and oppressing your heart away and you end up neglecting and oppressing your heart away and you end up neglecting and oppressing your heart away and you end up neglecting and oppressing your heart away and you end up neglecting and oppressing your
own wife. This is why own wife. This is why own wife. This is why own wife. This is why own wife. This is why Shariah has forbidden evil glances at has forbidden evil glances at has forbidden evil glances at has forbidden evil glances at has forbidden evil glances at
the opposite sex. How many households are unhappy these the opposite sex. How many households are unhappy these the opposite sex. How many households are unhappy these the opposite sex. How many households are unhappy these the opposite sex. How many households are unhappy these
days days days days days? The husband The husband The husband The husband The husband, due to casting evil glances here and there due to casting evil glances here and there due to casting evil glances here and there due to casting evil glances here and there due to casting evil glances here and there
gets caught up with some young girl gets caught up with some young girl gets caught up with some young girl gets caught up with some young girl gets caught up with some young girl, leaving his own wife leaving his own wife leaving his own wife leaving his own wife leaving his own wife
crying day and night. She then asks for crying day and night. She then asks for crying day and night. She then asks for crying day and night. She then asks for crying day and night. She then asks for taweez to bring her to bring her to bring her to bring her to bring her
husband back husband back husband back husband back husband back, saying that her husband doesn saying that her husband doesn saying that her husband doesn saying that her husband doesn saying that her husband doesnt even look at t even look at t even look at t even look at t even look at
her when he talks because he her when he talks because he her when he talks because he her when he talks because he her when he talks because hes caught up with another woman. s caught up with another woman. s caught up with another woman. s caught up with another woman. s caught up with another woman.
All the peace and tranquillity of the home comes to an end. All the peace and tranquillity of the home comes to an end. All the peace and tranquillity of the home comes to an end. All the peace and tranquillity of the home comes to an end. All the peace and tranquillity of the home comes to an end.
Now we could understand how beneficial it is that Now we could understand how beneficial it is that Now we could understand how beneficial it is that Now we could understand how beneficial it is that Now we could understand how beneficial it is that Shariah has has has has has
commanded us to safeguard our eyes. The more one safeguards commanded us to safeguard our eyes. The more one safeguards commanded us to safeguard our eyes. The more one safeguards commanded us to safeguard our eyes. The more one safeguards commanded us to safeguard our eyes. The more one safeguards
one one one one ones eyes s eyes s eyes s eyes s eyes and the more one remains with and the more one remains with and the more one remains with and the more one remains with and the more one remains with taqwa, accordingly accordingly accordingly accordingly accordingly
one one one one one will have love and affection in one will have love and affection in one will have love and affection in one will have love and affection in one will have love and affection in ones married life. Y s married life. Y s married life. Y s married life. Y s married life. You don ou don ou don ou don ou dont tt tt
hear hear hear hear hear of such people (who have of such people (who have of such people (who have of such people (who have of such people (who have taqwa) having ) having ) having ) having ) having problems in problems in problems in problems in problems in
their married life. their married life. their married life. their married life. their married life.
As for those people who are afflicted with the sickness of As for those people who are afflicted with the sickness of As for those people who are afflicted with the sickness of As for those people who are afflicted with the sickness of As for those people who are afflicted with the sickness of
casting evil glances casting evil glances casting evil glances casting evil glances casting evil glances, they are ill mannered and their wives they are ill mannered and their wives they are ill mannered and their wives they are ill mannered and their wives they are ill mannered and their wives
are crying because of them. Ask me about it are crying because of them. Ask me about it are crying because of them. Ask me about it are crying because of them. Ask me about it are crying because of them. Ask me about it, such cases come such cases come such cases come such cases come such cases come
to me often. Some wives cry to me often. Some wives cry to me often. Some wives cry to me often. Some wives cry to me often. Some wives cry, saying that they want to end saying that they want to end saying that they want to end saying that they want to end saying that they want to end
their lives because their husbands come home at midnight their lives because their husbands come home at midnight their lives because their husbands come home at midnight their lives because their husbands come home at midnight their lives because their husbands come home at midnight
and don and don and don and don and dont even talk to them properly t even talk to them properly t even talk to them properly t even talk to them properly t even talk to them properly. .. ..
They say They say They say They say They say, Y YY YYou aren ou aren ou aren ou aren ou arent attractive to me any more t attractive to me any more t attractive to me any more t attractive to me any more t attractive to me any more, that that that that thats why I go s why I go s why I go s why I go s why I go
to her to her to her to her to her. Such husbands turn their faces from their wives in . Such husbands turn their faces from their wives in . Such husbands turn their faces from their wives in . Such husbands turn their faces from their wives in . Such husbands turn their faces from their wives in
bed. Therefore bed. Therefore bed. Therefore bed. Therefore bed. Therefore, the more one adheres to the the more one adheres to the the more one adheres to the the more one adheres to the the more one adheres to the Shariah the more the more the more the more the more
one has tranquillity and the more one one has tranquillity and the more one one has tranquillity and the more one one has tranquillity and the more one one has tranquillity and the more ones family and household s family and household s family and household s family and household s family and household
will be in tranquillity will be in tranquillity will be in tranquillity will be in tranquillity will be in tranquillity. .. .. This is why one pious This is why one pious This is why one pious This is why one pious This is why one pious, Muslim woman Muslim woman Muslim woman Muslim woman Muslim woman
was asked by her husband whether or not he should was asked by her husband whether or not he should was asked by her husband whether or not he should was asked by her husband whether or not he should was asked by her husband whether or not he should keep keep keep keep keep a aa aa
beard. Her reply was that he should definitely beard. Her reply was that he should definitely beard. Her reply was that he should definitely beard. Her reply was that he should definitely beard. Her reply was that he should definitely keep keep keep keep keep his beard. his beard. his beard. his beard. his beard.
And she said And she said And she said And she said And she said, If you do this, you will remain mine. Y If you do this, you will remain mine. Y If you do this, you will remain mine. Y If you do this, you will remain mine. Y If you do this, you will remain mine. You will ou will ou will ou will ou will
not belong to others not belong to others not belong to others not belong to others not belong to others, because today because today because today because today because todays s s s s modernized modernized modernized modernized modernized women women women women women
don don don don dont t t t t like men with beards. So quickly leave a beard like men with beards. So quickly leave a beard like men with beards. So quickly leave a beard like men with beards. So quickly leave a beard like men with beards. So quickly leave a beard! What a What a What a What a What a
brilliant brilliant brilliant brilliant brilliant statement. statement. statement. statement. statement.
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So we were talking about the So we were talking about the So we were talking about the So we were talking about the So we were talking about the Lalukhait incident. When a incident. When a incident. When a incident. When a incident. When a
mureed of that of that of that of that of that peer saw that there are ejaculations going on saw that there are ejaculations going on saw that there are ejaculations going on saw that there are ejaculations going on saw that there are ejaculations going on
during during during during during qawali sessions sessions sessions sessions sessions, intermingling of men and women and intermingling of men and women and intermingling of men and women and intermingling of men and women and intermingling of men and women and
music music music music music, people fighting over pieces of chicken people fighting over pieces of chicken people fighting over pieces of chicken people fighting over pieces of chicken people fighting over pieces of chicken, Salah not being not being not being not being not being
performed performed performed performed performed, he became extremely doubtful and approached me he became extremely doubtful and approached me he became extremely doubtful and approached me he became extremely doubtful and approached me he became extremely doubtful and approached me
concerning this issue. I told him that the concerning this issue. I told him that the concerning this issue. I told him that the concerning this issue. I told him that the concerning this issue. I told him that the Deen which was which was which was which was which was
revealed by Allah T revealed by Allah T revealed by Allah T revealed by Allah T revealed by Allah Ta aa aaala ala ala ala ala, does it contain such nonsense and does it contain such nonsense and does it contain such nonsense and does it contain such nonsense and does it contain such nonsense and
obscenity obscenity obscenity obscenity obscenity? Did Did Did Did Did Hazrat Ali ( ( ( ( ( ) play the ) play the ) play the ) play the ) play the tablas and guitar and guitar and guitar and guitar and guitar
and sing and sing and sing and sing and sing qawalis?
Did the Did the Did the Did the Did the Sahabah go to the grave of Nabi ( ) and go to the grave of Nabi ( ) and go to the grave of Nabi ( ) and go to the grave of Nabi ( ) and go to the grave of Nabi ( ) and do do do do do Urs?
Did they play musical instruments on his grave like Did they play musical instruments on his grave like Did they play musical instruments on his grave like Did they play musical instruments on his grave like Did they play musical instruments on his grave like what is what is what is what is what is
going on upon graves nowadays going on upon graves nowadays going on upon graves nowadays going on upon graves nowadays going on upon graves nowadays? Are they not ad Are they not ad Are they not ad Are they not ad Are they not adjoining joining joining joining joining with with with with with
the pure line of the pure line of the pure line of the pure line of the pure line of Shariah the filthy gutter line of innovation the filthy gutter line of innovation the filthy gutter line of innovation the filthy gutter line of innovation the filthy gutter line of innovation? If If If If If
the sewage pipeline mixes with the city water the sewage pipeline mixes with the city water the sewage pipeline mixes with the city water the sewage pipeline mixes with the city water the sewage pipeline mixes with the city water line line line line line then all the then all the then all the then all the then all the
people will complain that the gutter line has people will complain that the gutter line has people will complain that the gutter line has people will complain that the gutter line has people will complain that the gutter line has polluted their polluted their polluted their polluted their polluted their
water water water water water. They will complain that there is a stench . They will complain that there is a stench . They will complain that there is a stench . They will complain that there is a stench . They will complain that there is a stench in the water in the water in the water in the water in the water
and that their children are becoming sick. and that their children are becoming sick. and that their children are becoming sick. and that their children are becoming sick. and that their children are becoming sick.
Ah Ah Ah Ah Ah! That pure and pristine That pure and pristine That pure and pristine That pure and pristine That pure and pristine pipe line pipe line pipe line pipe line pipe line of of of of of Shariah which was which was which was which was which was
granted to us by Nabi ( granted to us by Nabi ( granted to us by Nabi ( granted to us by Nabi ( granted to us by Nabi ( ) is now being polluted by the ) is now being polluted by the ) is now being polluted by the ) is now being polluted by the ) is now being polluted by the
gutter line gutter line gutter line gutter line gutter line of of of of of bidah and and and and and shirk shirk shirk shirk shirk by some by some by some by some by some shaytani people. The people. The people. The people. The people. The
result of this is that people are becoming result of this is that people are becoming result of this is that people are becoming result of this is that people are becoming result of this is that people are becoming mushriks and and and and and bidatis
every where you go. The punishment that is brought about by every where you go. The punishment that is brought about by every where you go. The punishment that is brought about by every where you go. The punishment that is brought about by every where you go. The punishment that is brought about by
bidah is that every is that every is that every is that every is that every bidah causes a causes a causes a causes a causes a sunnah sunnah sunnah sunnah sunnah to die out from to die out from to die out from to die out from to die out from
one one one one ones life. Ask any s life. Ask any s life. Ask any s life. Ask any s life. Ask any bidati peer as to how many as to how many as to how many as to how many as to how many Sunnahs of of of of of
Wudhu there are and what the there are and what the there are and what the there are and what the there are and what the Sunnahs of of of of of Salah are. are. are. are. are.
This is an incident from your own city of Hyderabad. This is an This is an incident from your own city of Hyderabad. This is an This is an incident from your own city of Hyderabad. This is an This is an incident from your own city of Hyderabad. This is an This is an incident from your own city of Hyderabad. This is an
expression of the strength of her expression of the strength of her expression of the strength of her expression of the strength of her expression of the strength of her Imaan. A pious woman will . A pious woman will . A pious woman will . A pious woman will . A pious woman will
also want her husband to become pious and be a servant and also want her husband to become pious and be a servant and also want her husband to become pious and be a servant and also want her husband to become pious and be a servant and also want her husband to become pious and be a servant and
follower of the follower of the follower of the follower of the follower of the Sunnah of Rasulullah ( of Rasulullah ( of Rasulullah ( of Rasulullah ( of Rasulullah ( ). I congratulate ). I congratulate ). I congratulate ). I congratulate ). I congratulate
this woman and consider her very worthy of praise. May Allah this woman and consider her very worthy of praise. May Allah this woman and consider her very worthy of praise. May Allah this woman and consider her very worthy of praise. May Allah this woman and consider her very worthy of praise. May Allah
T TT TTa aa aaala raise her ranks and grant her great rewards. ala raise her ranks and grant her great rewards. ala raise her ranks and grant her great rewards. ala raise her ranks and grant her great rewards. ala raise her ranks and grant her great rewards.
Recognition of the Deen Brought Recognition of the Deen Brought Recognition of the Deen Brought Recognition of the Deen Brought Recognition of the Deen Brought
by R by R by R by R by Rasulu asulu asulu asulu asulullah ( ) llah ( ) llah ( ) llah ( ) llah ( )
Ask him what the Ask him what the Ask him what the Ask him what the Ask him what the Sunnahs of entering the of entering the of entering the of entering the of entering the Masjid are and are and are and are and are and
what are the what are the what are the what are the what are the duas when going to sleep and waking up from when going to sleep and waking up from when going to sleep and waking up from when going to sleep and waking up from when going to sleep and waking up from
sleep. They call themselves lovers of Rasulullah ( ) and sleep. They call themselves lovers of Rasulullah ( ) and sleep. They call themselves lovers of Rasulullah ( ) and sleep. They call themselves lovers of Rasulullah ( ) and sleep. They call themselves lovers of Rasulullah ( ) and
in reality they are ignorant of the Rasul in reality they are ignorant of the Rasul in reality they are ignorant of the Rasul in reality they are ignorant of the Rasul in reality they are ignorant of the Rasuls s s s s Sunnahs! Therefore Therefore Therefore Therefore Therefore,
that that that that that mureed broke his broke his broke his broke his broke his bayah with that fake with that fake with that fake with that fake with that fake peer and entered and entered and entered and entered and entered
the the the the the silsilah of of of of of Ahl-e-Haq. .. ..
There is a city in the Indian province of Rai Brailly known as There is a city in the Indian province of Rai Brailly known as There is a city in the Indian province of Rai Brailly known as There is a city in the Indian province of Rai Brailly known as There is a city in the Indian province of Rai Brailly known as
Saloon. A great Saloon. A great Saloon. A great Saloon. A great Saloon. A great wali of Allah has passed who was from there of Allah has passed who was from there of Allah has passed who was from there of Allah has passed who was from there of Allah has passed who was from there,
known as known as known as known as known as Peer Muhammad Shah Salooni ( ). He lived in ( ). He lived in ( ). He lived in ( ). He lived in ( ). He lived in
the time of the Mughal R the time of the Mughal R the time of the Mughal R the time of the Mughal R the time of the Mughal Ruler uler uler uler uler, Alamgir. He was such a great . He was such a great . He was such a great . He was such a great . He was such a great
buzurg that that that that that Alamgir himself wrote him a letter in which he himself wrote him a letter in which he himself wrote him a letter in which he himself wrote him a letter in which he himself wrote him a letter in which he
wrote wrote wrote wrote wrote, I am going to attack Hyderabad Daccan. Hence due to I am going to attack Hyderabad Daccan. Hence due to I am going to attack Hyderabad Daccan. Hence due to I am going to attack Hyderabad Daccan. Hence due to I am going to attack Hyderabad Daccan. Hence due to
being preoccupied, I will not be able to come to visit you. being preoccupied, I will not be able to come to visit you. being preoccupied, I will not be able to come to visit you. being preoccupied, I will not be able to come to visit you. being preoccupied, I will not be able to come to visit you.
Therefore if you could come to Delhi and visit me while visiting Therefore if you could come to Delhi and visit me while visiting Therefore if you could come to Delhi and visit me while visiting Therefore if you could come to Delhi and visit me while visiting Therefore if you could come to Delhi and visit me while visiting
the graves of the the graves of the the graves of the the graves of the the graves of the Auliya, then I will also be blessed by your then I will also be blessed by your then I will also be blessed by your then I will also be blessed by your then I will also be blessed by your
presence. presence. presence. presence. presence. The reply that he gave to the ruler which I have The reply that he gave to the ruler which I have The reply that he gave to the ruler which I have The reply that he gave to the ruler which I have The reply that he gave to the ruler which I have
read for myself is as follows: read for myself is as follows: read for myself is as follows: read for myself is as follows: read for myself is as follows:
The Incident of Hazrat Peer The Incident of Hazrat Peer The Incident of Hazrat Peer The Incident of Hazrat Peer The Incident of Hazrat Peer
Muhammad Salooni ( ) Muhammad Salooni ( ) Muhammad Salooni ( ) Muhammad Salooni ( ) Muhammad Salooni ( )
What does this lowly servant have to do with royal
gatherings? I have such a Benevolent Master Who
feeds me when I am hungry and protects me at night
when I lay down to sleep. My Benevolent Master is
sufficient for me, all else is vanity.
U UU UUnfortunately from the progeny of this nfortunately from the progeny of this nfortunately from the progeny of this nfortunately from the progeny of this nfortunately from the progeny of this very person very person very person very person very person came such came such came such came such came such
an unworthy successor who an unworthy successor who an unworthy successor who an unworthy successor who an unworthy successor who used to used to used to used to used to have two women appointed have two women appointed have two women appointed have two women appointed have two women appointed
at his side to massage him. The person we disscused earlier at his side to massage him. The person we disscused earlier at his side to massage him. The person we disscused earlier at his side to massage him. The person we disscused earlier at his side to massage him. The person we disscused earlier
The Condition of Unworthy Successors The Condition of Unworthy Successors The Condition of Unworthy Successors The Condition of Unworthy Successors The Condition of Unworthy Successors
This was his rank and dignity This was his rank and dignity This was his rank and dignity This was his rank and dignity This was his rank and dignity. .. .. This was the answer he gave. This was the answer he gave. This was the answer he gave. This was the answer he gave. This was the answer he gave.
What a great What a great What a great What a great What a great Waliullah he was he was he was he was he was!
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He replied He replied He replied He replied He replied, But But But But But peer saheb is such a pious is such a pious is such a pious is such a pious is such a pious peer. H HH HHe never e never e never e never e never
does anything bad does anything bad does anything bad does anything bad does anything bad. H . H . H . H . He holds on to his trousers very tightly e holds on to his trousers very tightly e holds on to his trousers very tightly e holds on to his trousers very tightly e holds on to his trousers very tightly. H HH HHe ee ee
is very strong willed. Please don is very strong willed. Please don is very strong willed. Please don is very strong willed. Please don is very strong willed. Please dont make any remarks about t make any remarks about t make any remarks about t make any remarks about t make any remarks about
him him him him him, he is a very pure and clean individual. There are women he is a very pure and clean individual. There are women he is a very pure and clean individual. There are women he is a very pure and clean individual. There are women he is a very pure and clean individual. There are women
around him but he just comforts himself by listening around him but he just comforts himself by listening around him but he just comforts himself by listening around him but he just comforts himself by listening around him but he just comforts himself by listening to to to to to poetry poetry poetry poetry poetry
from them. from them. from them. from them. from them. Hearing this I laughed and thought to myself that Hearing this I laughed and thought to myself that Hearing this I laughed and thought to myself that Hearing this I laughed and thought to myself that Hearing this I laughed and thought to myself that
this poor person is very simple-minded and naive. this poor person is very simple-minded and naive. this poor person is very simple-minded and naive. this poor person is very simple-minded and naive. this poor person is very simple-minded and naive.
It is exactly this type of people who are deceived. At times the It is exactly this type of people who are deceived. At times the It is exactly this type of people who are deceived. At times the It is exactly this type of people who are deceived. At times the It is exactly this type of people who are deceived. At times the
peer deceives them by telling them that he is performing deceives them by telling them that he is performing deceives them by telling them that he is performing deceives them by telling them that he is performing deceives them by telling them that he is performing Salah
at at at at at Makkah, and in reality he does not perform and in reality he does not perform and in reality he does not perform and in reality he does not perform and in reality he does not perform Salah at all. at all. at all. at all. at all.
They want to hide this fact by deceiving people and telling They want to hide this fact by deceiving people and telling They want to hide this fact by deceiving people and telling They want to hide this fact by deceiving people and telling They want to hide this fact by deceiving people and telling
them that they were performing them that they were performing them that they were performing them that they were performing them that they were performing Salah in the in the in the in the in the Kabah. .. ..
Now tell me, did great Now tell me, did great Now tell me, did great Now tell me, did great Now tell me, did great Auliya such as such as such as such as such as Junaid Baghdadi, Abu
Yazid Bustami, Khwaja Mueenudeen Chishti Ajmeri, Hazrat
Shaikh Abdul Qadir Jilani, and other ever perform and other ever perform and other ever perform and other ever perform and other ever perform Salah in in in in in
the the the the the Kabah? These These These These These Auliya-ullah used to perform their used to perform their used to perform their used to perform their used to perform their Salah
in their respective in their respective in their respective in their respective in their respective Masjids according to according to according to according to according to Sunnah. . . . . Allahu Akbar!
They were true lovers of They were true lovers of They were true lovers of They were true lovers of They were true lovers of Sunnah and they were punctual in and they were punctual in and they were punctual in and they were punctual in and they were punctual in
Salah. Y . Y . Y . Y . Yet the condition of these fake et the condition of these fake et the condition of these fake et the condition of these fake et the condition of these fake peers is that they do is that they do is that they do is that they do is that they do
not perform not perform not perform not perform not perform Salah, rather they deceive people by telling rather they deceive people by telling rather they deceive people by telling rather they deceive people by telling rather they deceive people by telling
them that they perform them that they perform them that they perform them that they perform them that they perform Salah in the in the in the in the in the Kabah. .. ..
Neverthless, Neverthless, Neverthless, Neverthless, Neverthless, I told that person that Nabi ( ) observed I told that person that Nabi ( ) observed I told that person that Nabi ( ) observed I told that person that Nabi ( ) observed I told that person that Nabi ( ) observed
hijab from from from from from ghair mahram women while your women while your women while your women while your women while your peer who does who does who does who does who does
not observe not observe not observe not observe not observe hijab is nothing but a is nothing but a is nothing but a is nothing but a is nothing but a shaytaan. Y YY YYou must break ou must break ou must break ou must break ou must break
your your your your your bayah and connection with him. He replied and connection with him. He replied and connection with him. He replied and connection with him. He replied and connection with him. He replied, Please Please Please Please Please
don don don don dont say such things t say such things t say such things t say such things t say such things, or else he will break my legs. or else he will break my legs. or else he will break my legs. or else he will break my legs. or else he will break my legs.
had become had become had become had become had become bayah to him to him to him to him to him. .. .. T TT TThe he he he he mureed of such of such of such of such of such a person is a person is a person is a person is a person is
also blind. I say may Allah T also blind. I say may Allah T also blind. I say may Allah T also blind. I say may Allah T also blind. I say may Allah Ta aa aaala save us from the curse of such ala save us from the curse of such ala save us from the curse of such ala save us from the curse of such ala save us from the curse of such
peeri-mureedi. . . . . One of his One of his One of his One of his One of his mureed who was a cook who was a cook who was a cook who was a cook who was a cook came to came to came to came to came to
Nazimabad one day Nazimabad one day Nazimabad one day Nazimabad one day Nazimabad one day. . . . . I asked him whose I asked him whose I asked him whose I asked him whose I asked him whose mureed he was he was he was he was he was? H HH HHe ee ee
replied that he was replied that he was replied that he was replied that he was replied that he was mureed of of of of of that that that that that very very very very very peer. .. .. I I I I I commented commented commented commented commented
that this that this that this that this that this peer does not observe does not observe does not observe does not observe does not observe hijab from women from women from women from women from women. R RR RRather he ather he ather he ather he ather he
has two promiscuous has two promiscuous has two promiscuous has two promiscuous has two promiscuous, evil women at his side all the time. evil women at his side all the time. evil women at his side all the time. evil women at his side all the time. evil women at his side all the time.
I asked him how will I asked him how will I asked him how will I asked him how will I asked him how will he be able to come to P he be able to come to P he be able to come to P he be able to come to P he be able to come to Pakistan all the akistan all the akistan all the akistan all the akistan all the
way from India without a visa way from India without a visa way from India without a visa way from India without a visa way from India without a visa, will he fly here will he fly here will he fly here will he fly here will he fly here? Just look at the Just look at the Just look at the Just look at the Just look at the
fear this poor man has in his heart. fear this poor man has in his heart. fear this poor man has in his heart. fear this poor man has in his heart. fear this poor man has in his heart. Shaytaan also scares also scares also scares also scares also scares
these poor these poor these poor these poor these poor, ignorant people into thinking that if they break ignorant people into thinking that if they break ignorant people into thinking that if they break ignorant people into thinking that if they break ignorant people into thinking that if they break
their their their their their bayah with such a with such a with such a with such a with such a peer then their legs will be broken. then their legs will be broken. then their legs will be broken. then their legs will be broken. then their legs will be broken.
He then said to me He then said to me He then said to me He then said to me He then said to me, Sir Sir Sir Sir Sir, he has the ability to break my legs he has the ability to break my legs he has the ability to break my legs he has the ability to break my legs he has the ability to break my legs
from there from there from there from there from there!He will burn me and turn me to ashes He will burn me and turn me to ashes He will burn me and turn me to ashes He will burn me and turn me to ashes He will burn me and turn me to ashes! He is a very He is a very He is a very He is a very He is a very
wrathful wrathful wrathful wrathful wrathful peer!
I started to laugh and again thought to myself that this poor I started to laugh and again thought to myself that this poor I started to laugh and again thought to myself that this poor I started to laugh and again thought to myself that this poor I started to laugh and again thought to myself that this poor
man is so simple and ignorant man is so simple and ignorant man is so simple and ignorant man is so simple and ignorant man is so simple and ignorant, someone should explain to him someone should explain to him someone should explain to him someone should explain to him someone should explain to him
what to do. So I said to him what to do. So I said to him what to do. So I said to him what to do. So I said to him what to do. So I said to him, ListenWhy don ListenWhy don ListenWhy don ListenWhy don ListenWhy dont you become t you become t you become t you become t you become
bayah with with with with with Mufti Saheb ( (( ((Mufti Rashid Ahmad Ludhiyanwi
( ( ( ( ( ) )) )). I did . I did . I did . I did . I did n nn nno oo oot advise him to become t advise him to become t advise him to become t advise him to become t advise him to become bayah to me so to me so to me so to me so to me so that that that that that
he he he he he does not does not does not does not does not think that I am trying to fool him into becoming think that I am trying to fool him into becoming think that I am trying to fool him into becoming think that I am trying to fool him into becoming think that I am trying to fool him into becoming
bayah to me. to me. to me. to me. to me. At that moment At that moment At that moment At that moment At that moment Allah T Allah T Allah T Allah T Allah Ta aa aaala granted me the ala granted me the ala granted me the ala granted me the ala granted me the
insight to tell him that insight to tell him that insight to tell him that insight to tell him that insight to tell him that Mufti Saheb is a very pious scholar and is a very pious scholar and is a very pious scholar and is a very pious scholar and is a very pious scholar and
that he is strictly adherent to that he is strictly adherent to that he is strictly adherent to that he is strictly adherent to that he is strictly adherent to Sunnah and and and and and Shariah. .. .. I also told I also told I also told I also told I also told
him him him him him that that that that that his his his his his peer who is being massaged by two women is very who is being massaged by two women is very who is being massaged by two women is very who is being massaged by two women is very who is being massaged by two women is very
dangerous because he goes dangerous because he goes dangerous because he goes dangerous because he goes dangerous because he goes against against against against against the the the the the teachings teachings teachings teachings teachings of of of of of Shariah. .. ..
I am I am I am I am I am from the very place which he resides from the very place which he resides from the very place which he resides from the very place which he resides from the very place which he resides; there is music and there is music and there is music and there is music and there is music and
dancing dancing dancing dancing dancing, no no no no no Salah, no fasting. The no fasting. The no fasting. The no fasting. The no fasting. They yy yy are just involved are just involved are just involved are just involved are just involved in eating in eating in eating in eating in eating
people people people people peoples wealth. They get a bit of s wealth. They get a bit of s wealth. They get a bit of s wealth. They get a bit of s wealth. They get a bit of haal (spiritual ecstasy) (spiritual ecstasy) (spiritual ecstasy) (spiritual ecstasy) (spiritual ecstasy) and and and and and
by this they trap people in their by this they trap people in their by this they trap people in their by this they trap people in their by this they trap people in their jaal (net of deception). (net of deception). (net of deception). (net of deception). (net of deception). I II II have have have have have
a couplet concerning a couplet concerning a couplet concerning a couplet concerning a couplet concerning haal: :: ::
Your HAAL is your JAAL, Your aim is peoples MAAL (wealth),
How clever is your CHAAL(trick)! Thousands you have made
blind.
These are all tricks to make money and nothing else. Wherever These are all tricks to make money and nothing else. Wherever These are all tricks to make money and nothing else. Wherever These are all tricks to make money and nothing else. Wherever These are all tricks to make money and nothing else. Wherever
there is no there is no there is no there is no there is no Sunnah and no and no and no and no and no Shariah then there then there then there then there then there are are are are are definitely definitely definitely definitely definitely
worldly motives involved. worldly motives involved. worldly motives involved. worldly motives involved. worldly motives involved.
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The person asked: The person asked: The person asked: The person asked: The person asked: Okay Okay Okay Okay Okay, so tell me so tell me so tell me so tell me so tell me, if my legs are broken if my legs are broken if my legs are broken if my legs are broken if my legs are broken
then what do I do then what do I do then what do I do then what do I do then what do I do?
I told him I told him I told him I told him I told him, My legs will break before anything happens to My legs will break before anything happens to My legs will break before anything happens to My legs will break before anything happens to My legs will break before anything happens to
you because he you because he you because he you because he you because hell know that I am the one making you break ll know that I am the one making you break ll know that I am the one making you break ll know that I am the one making you break ll know that I am the one making you break
your your your your your bayah. .. ..
I also told him I also told him I also told him I also told him I also told him, Don Don Don Don Dont worry t worry t worry t worry t worry, because I will not allow him to because I will not allow him to because I will not allow him to because I will not allow him to because I will not allow him to
break your legs. break your legs. break your legs. break your legs. break your legs.
After this After this After this After this After this, he was contented and became he was contented and became he was contented and became he was contented and became he was contented and became bayah with with with with with Mufti
Saheb and left this world with and left this world with and left this world with and left this world with and left this world with Imaan. . . . . Alhamdulilah he made he made he made he made he made
taubah from from from from from shirk, bidah and and and and and kufr. What can you say about . What can you say about . What can you say about . What can you say about . What can you say about
t he person whose degenerat ed condi t i on i s repai red by t he person whose degenerat ed condi t i on i s repai red by t he person whose degenerat ed condi t i on i s repai red by t he person whose degenerat ed condi t i on i s repai red by t he person whose degenerat ed condi t i on i s repai red by
Al Al Al Al Al lah T lah T lah T lah T lah Ta aa aaala ala ala ala ala?
I am grateful to Allah T I am grateful to Allah T I am grateful to Allah T I am grateful to Allah T I am grateful to Allah Ta aa aaala that through our recent journey to ala that through our recent journey to ala that through our recent journey to ala that through our recent journey to ala that through our recent journey to
K KK KKashmir ashmir ashmir ashmir ashmir, ,, ,, Allah T Allah T Allah T Allah T Allah Ta aa aaala put an end to the business of many fake ala put an end to the business of many fake ala put an end to the business of many fake ala put an end to the business of many fake ala put an end to the business of many fake
peers. Many people who repented and made . Many people who repented and made . Many people who repented and made . Many people who repented and made . Many people who repented and made taubah told us told us told us told us told us
that they have been given a new life. These fake that they have been given a new life. These fake that they have been given a new life. These fake that they have been given a new life. These fake that they have been given a new life. These fake peers not only not only not only not only not only
loot people loot people loot people loot people loot peoples money s money s money s money s money, they also cause people to become sick they also cause people to become sick they also cause people to become sick they also cause people to become sick they also cause people to become sick
and unhealthy and unhealthy and unhealthy and unhealthy and unhealthy. They make their . They make their . They make their . They make their . They make their mureeds stay up all night and stay up all night and stay up all night and stay up all night and stay up all night and
make them leave food and prescribe such make them leave food and prescribe such make them leave food and prescribe such make them leave food and prescribe such make them leave food and prescribe such difficult difficult difficult difficult difficult zikr that that that that that
makes them go mad. makes them go mad. makes them go mad. makes them go mad. makes them go mad.
When I was When I was When I was When I was When I was 17 years old years old years old years old years old, I went out in search of a true I went out in search of a true I went out in search of a true I went out in search of a true I went out in search of a true
Shaikh to different to different to different to different to different Khanqahs
1
in Ilahabad. There are in Ilahabad. There are in Ilahabad. There are in Ilahabad. There are in Ilahabad. There are 12
Khanqahs and in each and in each and in each and in each and in each Khanqah there is a there is a there is a there is a there is a peer sitting there. sitting there. sitting there. sitting there. sitting there.
Every Every Every Every Every Khanqah has a grave in it. It is very unusual that has a grave in it. It is very unusual that has a grave in it. It is very unusual that has a grave in it. It is very unusual that has a grave in it. It is very unusual that
people believe that for people believe that for people believe that for people believe that for people believe that for peeri-mureedi or or or or or tasawwuf, having having having having having
a grave is necessary a grave is necessary a grave is necessary a grave is necessary a grave is necessary. Even if a donkey happens to die there . Even if a donkey happens to die there . Even if a donkey happens to die there . Even if a donkey happens to die there . Even if a donkey happens to die there,
they will build a tomb over it. Let it even be a dog they will build a tomb over it. Let it even be a dog they will build a tomb over it. Let it even be a dog they will build a tomb over it. Let it even be a dog they will build a tomb over it. Let it even be a dog, they will they will they will they will they will
build a tomb over it and play some build a tomb over it and play some build a tomb over it and play some build a tomb over it and play some build a tomb over it and play some qawali music. Y music. Y music. Y music. Y music. You will ou will ou will ou will ou will
see people gathered there asking the grave for their needs. see people gathered there asking the grave for their needs. see people gathered there asking the grave for their needs. see people gathered there asking the grave for their needs. see people gathered there asking the grave for their needs.
Some Eyewitness Incidents Some Eyewitness Incidents Some Eyewitness Incidents Some Eyewitness Incidents Some Eyewitness Incidents
of Fake Peers of Fake Peers of Fake Peers of Fake Peers of Fake Peers
1
A place that is established for the sake of spiritual
reformation and training.
They say They say They say They say They say, Baba please give me a child please give me a child please give me a child please give me a child please give me a child, ,, ,, please win my case please win my case please win my case please win my case please win my case
for me for me for me for me for me, ,, ,, please get me married please get me married please get me married please get me married please get me married, ,, ,, etc. etc. etc. etc. etc. Little do they know that Little do they know that Little do they know that Little do they know that Little do they know that
a human being a human being a human being a human being a human being is not is not is not is not is not buried in that grave buried in that grave buried in that grave buried in that grave buried in that grave, rather it is rather it is rather it is rather it is rather it is a dead a dead a dead a dead a dead
dog lying there. dog lying there. dog lying there. dog lying there. dog lying there. They scare people by telling them that They scare people by telling them that They scare people by telling them that They scare people by telling them that They scare people by telling them that the the the the the
peer who is lying in this tomb is a very wrathful who is lying in this tomb is a very wrathful who is lying in this tomb is a very wrathful who is lying in this tomb is a very wrathful who is lying in this tomb is a very wrathful buzurg. Not . Not . Not . Not . Not
even a bird can fly over this tomb because it will be burnt to even a bird can fly over this tomb because it will be burnt to even a bird can fly over this tomb because it will be burnt to even a bird can fly over this tomb because it will be burnt to even a bird can fly over this tomb because it will be burnt to
ashes if it does. ashes if it does. ashes if it does. ashes if it does. ashes if it does.
In this manner they involve people In this manner they involve people In this manner they involve people In this manner they involve people In this manner they involve people in in in in in shirk and ruin their and ruin their and ruin their and ruin their and ruin their
Imaan, looting their money in the process. Nonetheless looting their money in the process. Nonetheless looting their money in the process. Nonetheless looting their money in the process. Nonetheless looting their money in the process. Nonetheless, I went I went I went I went I went
to th to th to th to th to that at at at at peer. I was young at that time I was young at that time I was young at that time I was young at that time I was young at that time and and and and and had the intense had the intense had the intense had the intense had the intense
desire to learn the love of Allah T desire to learn the love of Allah T desire to learn the love of Allah T desire to learn the love of Allah T desire to learn the love of Allah Ta aa aaala from an ala from an ala from an ala from an ala from an Allah-Wala. .. ..
At one place that I went At one place that I went At one place that I went At one place that I went At one place that I went, the the the the the peer was dressed in such clothes was dressed in such clothes was dressed in such clothes was dressed in such clothes was dressed in such clothes
which were no less than those worn by prostitutes. He had a which were no less than those worn by prostitutes. He had a which were no less than those worn by prostitutes. He had a which were no less than those worn by prostitutes. He had a which were no less than those worn by prostitutes. He had a
green green green green green, satin satin satin satin satin kurta with a star-sparkled cap and antimony in with a star-sparkled cap and antimony in with a star-sparkled cap and antimony in with a star-sparkled cap and antimony in with a star-sparkled cap and antimony in
his eyes. Then the his eyes. Then the his eyes. Then the his eyes. Then the his eyes. Then the qawali music started. As soon as the music music started. As soon as the music music started. As soon as the music music started. As soon as the music music started. As soon as the music
commenced one person went into a state of commenced one person went into a state of commenced one person went into a state of commenced one person went into a state of commenced one person went into a state of spiritual ecstasy spiritual ecstasy spiritual ecstasy spiritual ecstasy spiritual ecstasy
and fell prostrate right on the and fell prostrate right on the and fell prostrate right on the and fell prostrate right on the and fell prostrate right on the peers feet. Prostration feet. Prostration feet. Prostration feet. Prostration feet. Prostration, which is which is which is which is which is
only supposed to be for Allah T only supposed to be for Allah T only supposed to be for Allah T only supposed to be for Allah T only supposed to be for Allah Ta aa aaala and is ala and is ala and is ala and is ala and is haraam for anyone for anyone for anyone for anyone for anyone
else else else else else, was being done to this was being done to this was being done to this was being done to this was being done to this peer. He was simultaneously He was simultaneously He was simultaneously He was simultaneously He was simultaneously
be be be be being showered with money ing showered with money ing showered with money ing showered with money ing showered with money. .. ..
They say that anyone who attains They say that anyone who attains They say that anyone who attains They say that anyone who attains They say that anyone who attains spiritual states spiritual states spiritual states spiritual states spiritual states is successful is successful is successful is successful is successful
and becomes a and becomes a and becomes a and becomes a and becomes a Wali-ullah. .. .. Whereas our elders have mentioned Whereas our elders have mentioned Whereas our elders have mentioned Whereas our elders have mentioned Whereas our elders have mentioned
that snakes also go into a state of ecstasy that snakes also go into a state of ecstasy that snakes also go into a state of ecstasy that snakes also go into a state of ecstasy that snakes also go into a state of ecstasy. If you play the flute in . If you play the flute in . If you play the flute in . If you play the flute in . If you play the flute in
front of a snake, it will start swaying in ecstasy front of a snake, it will start swaying in ecstasy front of a snake, it will start swaying in ecstasy front of a snake, it will start swaying in ecstasy front of a snake, it will start swaying in ecstasy. N NN NNow does that ow does that ow does that ow does that ow does that
mean that you must accept the snake to be a mean that you must accept the snake to be a mean that you must accept the snake to be a mean that you must accept the snake to be a mean that you must accept the snake to be a Wali-ullah? A AA AA
person does not become a person does not become a person does not become a person does not become a person does not become a Wali-ullah through spiritual states. through spiritual states. through spiritual states. through spiritual states. through spiritual states.
Wilayat is attained through adherence to the is attained through adherence to the is attained through adherence to the is attained through adherence to the is attained through adherence to the Shariah and and and and and
Sunnah and through the obedience of Allah T and through the obedience of Allah T and through the obedience of Allah T and through the obedience of Allah T and through the obedience of Allah Ta aa aaala. ala. ala. ala. ala.
If If If If If wilayat was attained through was attained through was attained through was attained through was attained through states states states states states then every black cobra then every black cobra then every black cobra then every black cobra then every black cobra
would be a would be a would be a would be a would be a wali. If going into states of ecstasy was a condition . If going into states of ecstasy was a condition . If going into states of ecstasy was a condition . If going into states of ecstasy was a condition . If going into states of ecstasy was a condition
for for for for for wilayat then you should become then you should become then you should become then you should become then you should become bayah to a snake to a snake to a snake to a snake to a snake, it will it will it will it will it will
quickly make you reach Allah T quickly make you reach Allah T quickly make you reach Allah T quickly make you reach Allah T quickly make you reach Allah Ta aa aaala. ala. ala. ala. ala.
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Therefore Therefore Therefore Therefore Therefore, when I saw that when I saw that when I saw that when I saw that when I saw that he he he he he was prostrating before that was prostrating before that was prostrating before that was prostrating before that was prostrating before that peer
saheb and he is not preventing him from doing so and he is not preventing him from doing so and he is not preventing him from doing so and he is not preventing him from doing so and he is not preventing him from doing so, I thought to I thought to I thought to I thought to I thought to
myself myself myself myself myself, O Allah O Allah O Allah O Allah O Allah, Nabi ( Nabi ( Nabi ( Nabi ( Nabi ( ) has forbidden us to prostrate ) has forbidden us to prostrate ) has forbidden us to prostrate ) has forbidden us to prostrate ) has forbidden us to prostrate
before any creation. A before any creation. A before any creation. A before any creation. A before any creation. As ss ss for the prostration of the ange for the prostration of the ange for the prostration of the ange for the prostration of the ange for the prostration of the angel ll lls before s before s before s before s before
Adam ( ( ( ( ( ) )) )), that was prostration of reverence and respect not that was prostration of reverence and respect not that was prostration of reverence and respect not that was prostration of reverence and respect not that was prostration of reverence and respect not
prostration of worship and servitude. prostration of worship and servitude. prostration of worship and servitude. prostration of worship and servitude. prostration of worship and servitude.
Thereafter Thereafter Thereafter Thereafter Thereafter, Shariah prohibited the prostration of reverence prohibited the prostration of reverence prohibited the prostration of reverence prohibited the prostration of reverence prohibited the prostration of reverence
before any creation. Nabi ( ) has said that prostration before any creation. Nabi ( ) has said that prostration before any creation. Nabi ( ) has said that prostration before any creation. Nabi ( ) has said that prostration before any creation. Nabi ( ) has said that prostration
before anyone other than Allah T before anyone other than Allah T before anyone other than Allah T before anyone other than Allah T before anyone other than Allah Ta aa aaala is ala is ala is ala is ala is haraam. Once a Once a Once a Once a Once a
Sahabi asked asked asked asked asked O R O R O R O R O Rasulallah ( ) may I prostrate before asulallah ( ) may I prostrate before asulallah ( ) may I prostrate before asulallah ( ) may I prostrate before asulallah ( ) may I prostrate before
you you you you you? Nabi ( ) replied Nabi ( ) replied Nabi ( ) replied Nabi ( ) replied Nabi ( ) replied, No. No. No. No. No.
The The The The The Sahabi then asked that if he says then asked that if he says then asked that if he says then asked that if he says then asked that if he says Asalaamu-Alaikum
should he bow down should he bow down should he bow down should he bow down should he bow down? Nabi ( ) told him that he should Nabi ( ) told him that he should Nabi ( ) told him that he should Nabi ( ) told him that he should Nabi ( ) told him that he should
not bow either not bow either not bow either not bow either not bow either, but rather he should say but rather he should say but rather he should say but rather he should say but rather he should say salaam standing standing standing standing standing
upright. That Nabi ( ) who forbade his people from upright. That Nabi ( ) who forbade his people from upright. That Nabi ( ) who forbade his people from upright. That Nabi ( ) who forbade his people from upright. That Nabi ( ) who forbade his people from
bowing in front of him bowing in front of him bowing in front of him bowing in front of him bowing in front of him, his supposed his supposed his supposed his supposed his supposed follower follower follower follower follower today is today is today is today is today is
making people prostrate before him. When I saw that this making people prostrate before him. When I saw that this making people prostrate before him. When I saw that this making people prostrate before him. When I saw that this making people prostrate before him. When I saw that this
peer is making people fall prostrate before him is making people fall prostrate before him is making people fall prostrate before him is making people fall prostrate before him is making people fall prostrate before him, I fled from I fled from I fled from I fled from I fled from
there and knew that they were deviated. there and knew that they were deviated. there and knew that they were deviated. there and knew that they were deviated. there and knew that they were deviated.
On On On On Once ce ce ce ce, I saw a I saw a I saw a I saw a I saw a peer saheb at the airport with a briefcase and at the airport with a briefcase and at the airport with a briefcase and at the airport with a briefcase and at the airport with a briefcase and
brightly colored fancy clothes with stars on it. There was a brightly colored fancy clothes with stars on it. There was a brightly colored fancy clothes with stars on it. There was a brightly colored fancy clothes with stars on it. There was a brightly colored fancy clothes with stars on it. There was a
20-year-old girl accompanying that -year-old girl accompanying that -year-old girl accompanying that -year-old girl accompanying that -year-old girl accompanying that peer saheb. .. .. The The The The The peer
himself was a himself was a himself was a himself was a himself was about bout bout bout bout 80 years old and the girl was years old and the girl was years old and the girl was years old and the girl was years old and the girl was 20. .. ..
Later it was known that she was in medical college and had Later it was known that she was in medical college and had Later it was known that she was in medical college and had Later it was known that she was in medical college and had Later it was known that she was in medical college and had
become his become his become his become his become his mureed. .. .. He was keeping aphrodisiac pills in his He was keeping aphrodisiac pills in his He was keeping aphrodisiac pills in his He was keeping aphrodisiac pills in his He was keeping aphrodisiac pills in his
briefcase and had a court case in Lahore. The father of this briefcase and had a court case in Lahore. The father of this briefcase and had a court case in Lahore. The father of this briefcase and had a court case in Lahore. The father of this briefcase and had a court case in Lahore. The father of this
young girl was arguing her case in court that this girl is his young girl was arguing her case in court that this girl is his young girl was arguing her case in court that this girl is his young girl was arguing her case in court that this girl is his young girl was arguing her case in court that this girl is his
daughter and has been exploited by this daughter and has been exploited by this daughter and has been exploited by this daughter and has been exploited by this daughter and has been exploited by this peer and he wants and he wants and he wants and he wants and he wants
his daughter back. his daughter back. his daughter back. his daughter back. his daughter back.
The The The The The peer had promised the girl that if she marries him, then had promised the girl that if she marries him, then had promised the girl that if she marries him, then had promised the girl that if she marries him, then had promised the girl that if she marries him, then
all the other all the other all the other all the other all the other mureeds will kiss her feet in respect and revere will kiss her feet in respect and revere will kiss her feet in respect and revere will kiss her feet in respect and revere will kiss her feet in respect and revere
her and that he will build a hospital for her and that he has her and that he will build a hospital for her and that he has her and that he will build a hospital for her and that he has her and that he will build a hospital for her and that he has her and that he will build a hospital for her and that he has
hundreds of thousands of rupees to do so. That girl became hundreds of thousands of rupees to do so. That girl became hundreds of thousands of rupees to do so. That girl became hundreds of thousands of rupees to do so. That girl became hundreds of thousands of rupees to do so. That girl became
greedy after hearing his false promises and testified in court greedy after hearing his false promises and testified in court greedy after hearing his false promises and testified in court greedy after hearing his false promises and testified in court greedy after hearing his false promises and testified in court
that she doesn that she doesn that she doesn that she doesn that she doesnt want to go back to her father and that she will t want to go back to her father and that she will t want to go back to her father and that she will t want to go back to her father and that she will t want to go back to her father and that she will
remain with that remain with that remain with that remain with that remain with that peer. The poor father returned home in tears . The poor father returned home in tears . The poor father returned home in tears . The poor father returned home in tears . The poor father returned home in tears
after loosing the case. after loosing the case. after loosing the case. after loosing the case. after loosing the case. In my youth In my youth In my youth In my youth In my youth, in search for Allah T in search for Allah T in search for Allah T in search for Allah T in search for Allah Ta aa aaala ala ala ala ala,
I went to another I went to another I went to another I went to another I went to another peer. .. .. This This This This This peer used to eat a lot of chicken used to eat a lot of chicken used to eat a lot of chicken used to eat a lot of chicken used to eat a lot of chicken,
to such an extent that he to such an extent that he to such an extent that he to such an extent that he to such an extent that he had a graveyard of chickens. I have had a graveyard of chickens. I have had a graveyard of chickens. I have had a graveyard of chickens. I have had a graveyard of chickens. I have
a poem on this a poem on this a poem on this a poem on this a poem on this,
Thousands of chickens which are buried in the graveyard
of your body,
It is through them that your limbs have become so fat.
He was such a He was such a He was such a He was such a He was such a peer that that that that that when the news of his arrival would when the news of his arrival would when the news of his arrival would when the news of his arrival would when the news of his arrival would
reach any village reach any village reach any village reach any village reach any village, the chicken the chicken the chicken the chicken the chicken would would would would would tremble with fear tremble with fear tremble with fear tremble with fear tremble with fear. .. ..
He was such that he would say to his He was such that he would say to his He was such that he would say to his He was such that he would say to his He was such that he would say to his mureeds,
If you do not come with a chicken under your arm,
Then it makes no difference to me whether you
come or not.
These are all my poems. In short These are all my poems. In short These are all my poems. In short These are all my poems. In short These are all my poems. In short, I then asked that I have come I then asked that I have come I then asked that I have come I then asked that I have come I then asked that I have come
in search of Allah T in search of Allah T in search of Allah T in search of Allah T in search of Allah Ta aa aaala ala ala ala ala, how can one attain Him. He said how can one attain Him. He said how can one attain Him. He said how can one attain Him. He said how can one attain Him. He said, W WW WWell ell ell ell ell,
we do some we do some we do some we do some we do some zikr here here here here here. S SS SSo much o much o much o much o much zikr and spiritual exercises and spiritual exercises and spiritual exercises and spiritual exercises and spiritual exercises are are are are are
done that a sing done that a sing done that a sing done that a sing done that a singl ll lle e e e e mureed must eat-up an entire goat. must eat-up an entire goat. must eat-up an entire goat. must eat-up an entire goat. must eat-up an entire goat.
Hearing such news all the chickens start to shiver in fear,
When they hear that a Peer has come to town.
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I replied I replied I replied I replied I replied, Brother Brother Brother Brother Brother, I don I don I don I don I dont have that much space in my stomach. t have that much space in my stomach. t have that much space in my stomach. t have that much space in my stomach. t have that much space in my stomach.
I II II will will will will will die after eating a single goat die after eating a single goat die after eating a single goat die after eating a single goat die after eating a single goat! I have just studied herbal I have just studied herbal I have just studied herbal I have just studied herbal I have just studied herbal
medicine in medicine in medicine in medicine in medicine in Tibiyya College College College College College. A AA AA Hakeem knows these things. knows these things. knows these things. knows these things. knows these things.
After this incident After this incident After this incident After this incident After this incident, I I I I I fled fled fled fled fled from there also. from there also. from there also. from there also. from there also.
The Greatness of the Auliya The Greatness of the Auliya The Greatness of the Auliya The Greatness of the Auliya The Greatness of the Auliya
F FF FFrom my youth rom my youth rom my youth rom my youth rom my youth, I had the desire to attain the love of Allah T I had the desire to attain the love of Allah T I had the desire to attain the love of Allah T I had the desire to attain the love of Allah T I had the desire to attain the love of Allah Ta aa aaala ala ala ala ala
from a from a from a from a from a wali of Allah. But the condition for this is that he of Allah. But the condition for this is that he of Allah. But the condition for this is that he of Allah. But the condition for this is that he of Allah. But the condition for this is that he must must must must must
be a true be a true be a true be a true be a true wali of Allah. of Allah. of Allah. of Allah. of Allah.
Maulana Anwar Shah Kashmiri ( ) said ( ) said ( ) said ( ) said ( ) said O students of O students of O students of O students of O students of
Bukhari Shareef! The dust that settles on the bottom of the The dust that settles on the bottom of the The dust that settles on the bottom of the The dust that settles on the bottom of the The dust that settles on the bottom of the
shoes of the shoes of the shoes of the shoes of the shoes of the Auliya is more valuable than the jewels that are is more valuable than the jewels that are is more valuable than the jewels that are is more valuable than the jewels that are is more valuable than the jewels that are
embedded in the crowns of kings. embedded in the crowns of kings. embedded in the crowns of kings. embedded in the crowns of kings. embedded in the crowns of kings. This is the respect that This is the respect that This is the respect that This is the respect that This is the respect that
we have for the we have for the we have for the we have for the we have for the Auliya, but on the condition that he is a true but on the condition that he is a true but on the condition that he is a true but on the condition that he is a true but on the condition that he is a true
wali of Allah. of Allah. of Allah. of Allah. of Allah.
These up to date These up to date These up to date These up to date These up to date, beedi-smoking -smoking -smoking -smoking -smoking peers, who make no effort in who make no effort in who make no effort in who make no effort in who make no effort in
Salah nor fasting nor fasting nor fasting nor fasting nor fasting, cannot be cannot be cannot be cannot be cannot be Auliya of Allah of Allah of Allah of Allah of Allah even if they are even if they are even if they are even if they are even if they are
sons of pious predecessors sons of pious predecessors sons of pious predecessors sons of pious predecessors sons of pious predecessors. They cannot be made leaders. They cannot be made leaders. They cannot be made leaders. They cannot be made leaders. They cannot be made leaders.
L LL LLook ook ook ook ook, a person is not a doctor a person is not a doctor a person is not a doctor a person is not a doctor a person is not a doctor, but he is the son of a doctor but he is the son of a doctor but he is the son of a doctor but he is the son of a doctor but he is the son of a doctor. .. ..
His father was your family doctor but what does his son do His father was your family doctor but what does his son do His father was your family doctor but what does his son do His father was your family doctor but what does his son do His father was your family doctor but what does his son do?
He He He He He sells vegetables. If you catch malaria and your fever sells vegetables. If you catch malaria and your fever sells vegetables. If you catch malaria and your fever sells vegetables. If you catch malaria and your fever sells vegetables. If you catch malaria and your fever rises rises rises rises rises,
will will will will will you go to this doctor you go to this doctor you go to this doctor you go to this doctor you go to this doctors son who sells vegetables to get s son who sells vegetables to get s son who sells vegetables to get s son who sells vegetables to get s son who sells vegetables to get
medical medical medical medical medical treatment treatment treatment treatment treatment?
The Curse of Family Peers The Curse of Family Peers The Curse of Family Peers The Curse of Family Peers The Curse of Family Peers
If a person persists that you g If a person persists that you g If a person persists that you g If a person persists that you g If a person persists that you ge ee eet an injection from him t an injection from him t an injection from him t an injection from him t an injection from him, would would would would would
you allow him to give you an injection you allow him to give you an injection you allow him to give you an injection you allow him to give you an injection you allow him to give you an injection? Y YY YYou will say ou will say ou will say ou will say ou will say, H HH HHe will e will e will e will e will
kill me kill me kill me kill me kill me! H HH HHis father was a doctor is father was a doctor is father was a doctor is father was a doctor is father was a doctor, ,, ,, not him not him not him not him not him! I will not submit my I will not submit my I will not submit my I will not submit my I will not submit my
life to him. life to him. life to him. life to him. life to him. But unfortunately But unfortunately But unfortunately But unfortunately But unfortunately nowa nowa nowa nowa nowaday day day day days ss ss people are giving people are giving people are giving people are giving people are giving
away their away their away their away their away their Imaan to these to these to these to these to these family family family family family peers who do not even who do not even who do not even who do not even who do not even
perform perform perform perform perform Salah or fast. or fast. or fast. or fast. or fast.
F FF FFriends riends riends riends riends! This is something to cry over that we will not submit This is something to cry over that we will not submit This is something to cry over that we will not submit This is something to cry over that we will not submit This is something to cry over that we will not submit
our precious bodies and lives to the son of a family doctor who our precious bodies and lives to the son of a family doctor who our precious bodies and lives to the son of a family doctor who our precious bodies and lives to the son of a family doctor who our precious bodies and lives to the son of a family doctor who
is not qualified to be a doctor is not qualified to be a doctor is not qualified to be a doctor is not qualified to be a doctor is not qualified to be a doctor. . . . . Y YY YYet et et et et we are prepared to give we are prepared to give we are prepared to give we are prepared to give we are prepared to give
away our away our away our away our away our Deen and and and and and Imaan to these deceiving frauds. to these deceiving frauds. to these deceiving frauds. to these deceiving frauds. to these deceiving frauds.
Allah T Allah T Allah T Allah T Allah Ta aa aaala will ask us on that Day concerning the path of his ala will ask us on that Day concerning the path of his ala will ask us on that Day concerning the path of his ala will ask us on that Day concerning the path of his ala will ask us on that Day concerning the path of his
Nabi ( Nabi ( Nabi ( Nabi ( Nabi ( ). W ). W ). W ). W ). We will not be asked who our e will not be asked who our e will not be asked who our e will not be asked who our e will not be asked who our family family family family family peer was was was was was
and whether we used to smoke and whether we used to smoke and whether we used to smoke and whether we used to smoke and whether we used to smoke beedis like him or not. Y like him or not. Y like him or not. Y like him or not. Y like him or not. You will ou will ou will ou will ou will
not be asked if you followed in his footsteps or not. not be asked if you followed in his footsteps or not. not be asked if you followed in his footsteps or not. not be asked if you followed in his footsteps or not. not be asked if you followed in his footsteps or not. Y YY YYour our our our our peer
used to smoke marijuana, did you also used to smoke marijuana, did you also used to smoke marijuana, did you also used to smoke marijuana, did you also used to smoke marijuana, did you also smoke smoke smoke smoke smoke? Why did you Why did you Why did you Why did you Why did you
not get not get not get not get not get drunk drunk drunk drunk drunk like your like your like your like your like your peer? Y YY YYour our our our our peer used to tell people used to tell people used to tell people used to tell people used to tell people
lottery numbers (which is gambling) lottery numbers (which is gambling) lottery numbers (which is gambling) lottery numbers (which is gambling) lottery numbers (which is gambling), why did you not learn why did you not learn why did you not learn why did you not learn why did you not learn
this this this this this also also also also also?
Anyhow Anyhow Anyhow Anyhow Anyhow, listen carefully listen carefully listen carefully listen carefully listen carefully. L . L . L . L . Let it not be that you say et it not be that you say et it not be that you say et it not be that you say et it not be that you say, No one No one No one No one No one
had informed us. had informed us. had informed us. had informed us. had informed us.
W WW WWe don e don e don e don e dont want to force anyone to accept what we are saying t want to force anyone to accept what we are saying t want to force anyone to accept what we are saying t want to force anyone to accept what we are saying t want to force anyone to accept what we are saying. .. ..
I am just putting forward to you I am just putting forward to you I am just putting forward to you I am just putting forward to you I am just putting forward to you, with love and affection with love and affection with love and affection with love and affection with love and affection, the the the the the
fact that Allah T fact that Allah T fact that Allah T fact that Allah T fact that Allah Ta aa aaala will ask you on the Day of Judgment ala will ask you on the Day of Judgment ala will ask you on the Day of Judgment ala will ask you on the Day of Judgment ala will ask you on the Day of Judgment
concerning whether you followed the concerning whether you followed the concerning whether you followed the concerning whether you followed the concerning whether you followed the Sunnahs of His Nabi of His Nabi of His Nabi of His Nabi of His Nabi
( ) or not. ( ) or not. ( ) or not. ( ) or not. ( ) or not.
I II IIf the f the f the f the f the mureed of such a of such a of such a of such a of such a peer commits such actions commits such actions commits such actions commits such actions commits such actions such as such as such as such as such as; he he he he he
smokes marijuana smokes marijuana smokes marijuana smokes marijuana smokes marijuana, drinks alcohol drinks alcohol drinks alcohol drinks alcohol drinks alcohol, gambles gambles gambles gambles gambles, does not perform does not perform does not perform does not perform does not perform
Salah nor fasts nor fasts nor fasts nor fasts nor fasts, then he will also be punished. Allah T then he will also be punished. Allah T then he will also be punished. Allah T then he will also be punished. Allah T then he will also be punished. Allah Ta aa aaala will ala will ala will ala will ala will
ask us w ask us w ask us w ask us w ask us wh hh hhether we performed ether we performed ether we performed ether we performed ether we performed Salah according to according to according to according to according to Sunnah or not or not or not or not or not?
He will ask w He will ask w He will ask w He will ask w He will ask wh hh hhether we performed ether we performed ether we performed ether we performed ether we performed wudhu according to the according to the according to the according to the according to the Sunnah
or not or not or not or not or not? W WW WWe will be asked whether we fasted and whether we e will be asked whether we fasted and whether we e will be asked whether we fasted and whether we e will be asked whether we fasted and whether we e will be asked whether we fasted and whether we
remembered the remembered the remembered the remembered the remembered the Sunnah at the time of wearing clothes or not at the time of wearing clothes or not at the time of wearing clothes or not at the time of wearing clothes or not at the time of wearing clothes or not?
P PP PPeople are not even prepared to listen to these things nowadays. eople are not even prepared to listen to these things nowadays. eople are not even prepared to listen to these things nowadays. eople are not even prepared to listen to these things nowadays. eople are not even prepared to listen to these things nowadays.
They say that this is the path of They say that this is the path of They say that this is the path of They say that this is the path of They say that this is the path of Maulwis. Now . Now . Now . Now . Now tell tell tell tell tell me me me me me, is is is is is
this the path of the this the path of the this the path of the this the path of the this the path of the Maulwis or the path of Nabi ( ) or the path of Nabi ( ) or the path of Nabi ( ) or the path of Nabi ( ) or the path of Nabi ( )?
The The The The The Maulwis only explain the laws only explain the laws only explain the laws only explain the laws only explain the laws, they do not make them. they do not make them. they do not make them. they do not make them. they do not make them.
Y YY YYes es es es es, if no reference is given from if no reference is given from if no reference is given from if no reference is given from if no reference is given from Quraan and and and and and Hadith then then then then then
one should not accept what they say one should not accept what they say one should not accept what they say one should not accept what they say one should not accept what they say. .. ..
But we are giving reference from the Book of Allah from But we are giving reference from the Book of Allah from But we are giving reference from the Book of Allah from But we are giving reference from the Book of Allah from But we are giving reference from the Book of Allah from
Bukhari Shareef and and and and and from from from from from Muslim Shareef. W . W . W . W . We have no e have no e have no e have no e have no old old old old old
score score score score score to settle with you by which we want to give you incorrect to settle with you by which we want to give you incorrect to settle with you by which we want to give you incorrect to settle with you by which we want to give you incorrect to settle with you by which we want to give you incorrect
information and lead you astray information and lead you astray information and lead you astray information and lead you astray information and lead you astray. .. ..
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W WW WWe are not of those e are not of those e are not of those e are not of those e are not of those peers who are asking you to decorate and who are asking you to decorate and who are asking you to decorate and who are asking you to decorate and who are asking you to decorate and
adorn a place for us. W adorn a place for us. W adorn a place for us. W adorn a place for us. W adorn a place for us. We don e don e don e don e dont ask anything of you except that t ask anything of you except that t ask anything of you except that t ask anything of you except that t ask anything of you except that
you adorn and decorate your hearts with the love of Allah you adorn and decorate your hearts with the love of Allah you adorn and decorate your hearts with the love of Allah you adorn and decorate your hearts with the love of Allah you adorn and decorate your hearts with the love of Allah
T TT TTa aa aaala and R ala and R ala and R ala and R ala and Rasul ( ). asul ( ). asul ( ). asul ( ). asul ( ). Adorning Adorning Adorning Adorning Adorning our hearts our hearts our hearts our hearts our hearts with the love with the love with the love with the love with the love
of Allah and Rasul ( of Allah and Rasul ( of Allah and Rasul ( of Allah and Rasul ( of Allah and Rasul ( ) is sufficient. Even if ) is sufficient. Even if ) is sufficient. Even if ) is sufficient. Even if ) is sufficient. Even if we have no we have no we have no we have no we have no
external adornment external adornment external adornment external adornment external adornment, peace and tranquillity is in peace and tranquillity is in peace and tranquillity is in peace and tranquillity is in peace and tranquillity is internal. T ternal. T ternal. T ternal. T ternal. True rue rue rue rue
peace is the peace and tranquillity of peace is the peace and tranquillity of peace is the peace and tranquillity of peace is the peace and tranquillity of peace is the peace and tranquillity of the the the the the heart. heart. heart. heart. heart.
That slave That slave That slave That slave That slave, whether man or woman whether man or woman whether man or woman whether man or woman whether man or woman, whom Allah is whom Allah is whom Allah is whom Allah is whom Allah is pleased pleased pleased pleased pleased
with is a very valuable slave. And if with is a very valuable slave. And if with is a very valuable slave. And if with is a very valuable slave. And if with is a very valuable slave. And if Allah T Allah T Allah T Allah T Allah Ta aa aaala is not pleased ala is not pleased ala is not pleased ala is not pleased ala is not pleased,
then then then then then adorn and beautify the external as much as you want adorn and beautify the external as much as you want adorn and beautify the external as much as you want adorn and beautify the external as much as you want adorn and beautify the external as much as you want, ,, ,,
s ss sspend thousands on name and fame and on luxurious weddings pend thousands on name and fame and on luxurious weddings pend thousands on name and fame and on luxurious weddings pend thousands on name and fame and on luxurious weddings pend thousands on name and fame and on luxurious weddings.
Y YY YYet et et et et you will attain nothing from all this. you will attain nothing from all this. you will attain nothing from all this. you will attain nothing from all this. you will attain nothing from all this.
Just please Allah T Just please Allah T Just please Allah T Just please Allah T Just please Allah Ta aa aaala ala ala ala ala. .. .. N NN NNo matter how much people curse o matter how much people curse o matter how much people curse o matter how much people curse o matter how much people curse
and insult you do and insult you do and insult you do and insult you do and insult you do n nn nno oo oot pay any attention to their slander t pay any attention to their slander t pay any attention to their slander t pay any attention to their slander t pay any attention to their slander. Do . Do . Do . Do . Do
n nn nno oo oot be with the worldly-minded people because they cannot t be with the worldly-minded people because they cannot t be with the worldly-minded people because they cannot t be with the worldly-minded people because they cannot t be with the worldly-minded people because they cannot
save you from the wrath of Allah. save you from the wrath of Allah. save you from the wrath of Allah. save you from the wrath of Allah. save you from the wrath of Allah.
Adopt simplicity in your weddings. I advised my son, Adopt simplicity in your weddings. I advised my son, Adopt simplicity in your weddings. I advised my son, Adopt simplicity in your weddings. I advised my son, Adopt simplicity in your weddings. I advised my son, Maulana
Mazhar ( ) to be simple when marrying off his children. ( ) to be simple when marrying off his children. ( ) to be simple when marrying off his children. ( ) to be simple when marrying off his children. ( ) to be simple when marrying off his children.
I married my daughter and son off with I married my daughter and son off with I married my daughter and son off with I married my daughter and son off with I married my daughter and son off with 4000 rupees. In my rupees. In my rupees. In my rupees. In my rupees. In my
daughter daughter daughter daughter daughters wedding s wedding s wedding s wedding s wedding, I didn I didn I didn I didn I didnt even feed the people of the t even feed the people of the t even feed the people of the t even feed the people of the t even feed the people of the
wedding precession. T wedding precession. T wedding precession. T wedding precession. T wedding precession. To feed the procession of the daughter o feed the procession of the daughter o feed the procession of the daughter o feed the procession of the daughter o feed the procession of the daughter
is not is not is not is not is not Sunnah. .. ..
I am grateful to Allah T I am grateful to Allah T I am grateful to Allah T I am grateful to Allah T I am grateful to Allah Ta aa aaala that today I am living in comfort. ala that today I am living in comfort. ala that today I am living in comfort. ala that today I am living in comfort. ala that today I am living in comfort.
I didn I didn I didn I didn I didnt have to take a loan and put myself in debt. If I wanted t have to take a loan and put myself in debt. If I wanted t have to take a loan and put myself in debt. If I wanted t have to take a loan and put myself in debt. If I wanted t have to take a loan and put myself in debt. If I wanted
to spend a hundred thousand rupees to spend a hundred thousand rupees to spend a hundred thousand rupees to spend a hundred thousand rupees to spend a hundred thousand rupees, then I could have easily then I could have easily then I could have easily then I could have easily then I could have easily
taken a loan. taken a loan. taken a loan. taken a loan. taken a loan. Mureeds are ready to give in these regards. But are ready to give in these regards. But are ready to give in these regards. But are ready to give in these regards. But are ready to give in these regards. But
what would ha what would ha what would ha what would ha what would have ve ve ve ve happened if I would ha happened if I would ha happened if I would ha happened if I would ha happened if I would have ve ve ve ve taken it taken it taken it taken it taken it? I would I would I would I would I would
have been deprived of sleep due to tension and anxiety have been deprived of sleep due to tension and anxiety have been deprived of sleep due to tension and anxiety have been deprived of sleep due to tension and anxiety have been deprived of sleep due to tension and anxiety. T . T . T . T . Today oday oday oday oday,
I am drinking the cup of contentment and peace in the love I am drinking the cup of contentment and peace in the love I am drinking the cup of contentment and peace in the love I am drinking the cup of contentment and peace in the love I am drinking the cup of contentment and peace in the love
of Allah T of Allah T of Allah T of Allah T of Allah Ta aa aaala and speaking to you all such enjoyable words. ala and speaking to you all such enjoyable words. ala and speaking to you all such enjoyable words. ala and speaking to you all such enjoyable words. ala and speaking to you all such enjoyable words.
O OO OOtherwise therwise therwise therwise therwise all this ecstasy would have been ruined and every all this ecstasy would have been ruined and every all this ecstasy would have been ruined and every all this ecstasy would have been ruined and every all this ecstasy would have been ruined and every
moment I would cry to Allah to fulfill my debts. moment I would cry to Allah to fulfill my debts. moment I would cry to Allah to fulfill my debts. moment I would cry to Allah to fulfill my debts. moment I would cry to Allah to fulfill my debts.
Such Such Such Such Such peers are eventually compelled to ask their are eventually compelled to ask their are eventually compelled to ask their are eventually compelled to ask their are eventually compelled to ask their mureeds to to to to to
have mercy on their pitiful condition and help them out with have mercy on their pitiful condition and help them out with have mercy on their pitiful condition and help them out with have mercy on their pitiful condition and help them out with have mercy on their pitiful condition and help them out with
the payment of their debts. the payment of their debts. the payment of their debts. the payment of their debts. the payment of their debts.
Such a Such a Such a Such a Such a peer should be abandoned who asks his should be abandoned who asks his should be abandoned who asks his should be abandoned who asks his should be abandoned who asks his mureeds
instead of Allah T instead of Allah T instead of Allah T instead of Allah T instead of Allah Ta aa aaala. ala. ala. ala. ala. Deeni matters are a different issue. If matters are a different issue. If matters are a different issue. If matters are a different issue. If matters are a different issue. If
money is spent on money is spent on money is spent on money is spent on money is spent on Madrasah and and and and and Masjid then yes then yes then yes then yes then yes, invest the invest the invest the invest the invest the
money on them. But even for the money on them. But even for the money on them. But even for the money on them. But even for the money on them. But even for the Masjid, if one does not spend if one does not spend if one does not spend if one does not spend if one does not spend
that money honestly and eats it up himself that money honestly and eats it up himself that money honestly and eats it up himself that money honestly and eats it up himself that money honestly and eats it up himself, then such a person then such a person then such a person then such a person then such a person
should not be given should not be given should not be given should not be given should not be given any any any any any donation donation donation donation donation. .. ..
One person used to collect donation One person used to collect donation One person used to collect donation One person used to collect donation One person used to collect donations ss ss for the for the for the for the for the Masjid and and and and and
would swear by Allah that he would would swear by Allah that he would would swear by Allah that he would would swear by Allah that he would would swear by Allah that he would put put put put put the money on the the money on the the money on the the money on the the money on the
Masjid. . . . . A AA AA student saw that this person ordered chicken with student saw that this person ordered chicken with student saw that this person ordered chicken with student saw that this person ordered chicken with student saw that this person ordered chicken with
the the the the the Masjid money money money money money. After a while the student asked him . After a while the student asked him . After a while the student asked him . After a while the student asked him . After a while the student asked him, Excuse Excuse Excuse Excuse Excuse
me teacher me teacher me teacher me teacher me teacher, you collected donations for the you collected donations for the you collected donations for the you collected donations for the you collected donations for the masjid masjid masjid masjid masjid but you but you but you but you but you
used the money to order chicken for yourself used the money to order chicken for yourself used the money to order chicken for yourself used the money to order chicken for yourself used the money to order chicken for yourself. Y . Y . Y . Y . You said that you ou said that you ou said that you ou said that you ou said that you
will will will will will put put put put put the money on the the money on the the money on the the money on the the money on the Masjid!
The teacher replied The teacher replied The teacher replied The teacher replied The teacher replied, Y YY YYou are a fool ou are a fool ou are a fool ou are a fool ou are a fool. I took the notes and I took the notes and I took the notes and I took the notes and I took the notes and
rubbed them on the rubbed them on the rubbed them on the rubbed them on the rubbed them on the Masjid walls walls walls walls walls. Thereafter Thereafter Thereafter Thereafter Thereafter I ordered a I ordered a I ordered a I ordered a I ordered a
chicken with that money and ate it. Therefore I do chicken with that money and ate it. Therefore I do chicken with that money and ate it. Therefore I do chicken with that money and ate it. Therefore I do chicken with that money and ate it. Therefore I do n nn nno oo oot lie t lie t lie t lie t lie
when I swear by Allah that I will put the money when I swear by Allah that I will put the money when I swear by Allah that I will put the money when I swear by Allah that I will put the money when I swear by Allah that I will put the money on the on the on the on the on the Masjid!
Similarly Similarly Similarly Similarly Similarly, there was there was there was there was there was a aa aa rich merchant who used to eat rich merchant who used to eat rich merchant who used to eat rich merchant who used to eat rich merchant who used to eat 8 anas*
worth of sweetmeats daily and he used to tell his customers worth of sweetmeats daily and he used to tell his customers worth of sweetmeats daily and he used to tell his customers worth of sweetmeats daily and he used to tell his customers worth of sweetmeats daily and he used to tell his customers,
I swear by Allah I only take I swear by Allah I only take I swear by Allah I only take I swear by Allah I only take I swear by Allah I only take 8 anas worth. worth. worth. worth. worth. All the people All the people All the people All the people All the people
would say would say would say would say would say, Where will you find such a merchant who only Where will you find such a merchant who only Where will you find such a merchant who only Where will you find such a merchant who only Where will you find such a merchant who only
makes makes makes makes makes 8 anas of profit of profit of profit of profit of profit? W WW WWe should only do business with him. e should only do business with him. e should only do business with him. e should only do business with him. e should only do business with him.
But when the same customers would see the price range at But when the same customers would see the price range at But when the same customers would see the price range at But when the same customers would see the price range at But when the same customers would see the price range at
other shops other shops other shops other shops other shops, they would realize that he really cheated them for they would realize that he really cheated them for they would realize that he really cheated them for they would realize that he really cheated them for they would realize that he really cheated them for
their money their money their money their money their money. So then they would complain to him saying . So then they would complain to him saying . So then they would complain to him saying . So then they would complain to him saying . So then they would complain to him saying, Y YY YYou ou ou ou ou
told us that you don told us that you don told us that you don told us that you don told us that you dont take more than t take more than t take more than t take more than t take more than 8 anas, but we see a big but we see a big but we see a big but we see a big but we see a big
difference in the prices elsewhere difference in the prices elsewhere difference in the prices elsewhere difference in the prices elsewhere difference in the prices elsewhere. Y YY YYou ou ou ou ou ha ha ha ha have cheated us. ve cheated us. ve cheated us. ve cheated us. ve cheated us.

*
Coins that used to be in circulation in Indo/Pak.
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He would tell them He would tell them He would tell them He would tell them He would tell them, By Allah I have only taken By Allah I have only taken By Allah I have only taken By Allah I have only taken By Allah I have only taken 8 anas. .. .. Later Later Later Later Later
on they found out that every morning he would eat on they found out that every morning he would eat on they found out that every morning he would eat on they found out that every morning he would eat on they found out that every morning he would eat 8 anas worth worth worth worth worth
of sweetmeats and would base his oath on that. May Allah save of sweetmeats and would base his oath on that. May Allah save of sweetmeats and would base his oath on that. May Allah save of sweetmeats and would base his oath on that. May Allah save of sweetmeats and would base his oath on that. May Allah save
us from such deceptive frauds. us from such deceptive frauds. us from such deceptive frauds. us from such deceptive frauds. us from such deceptive frauds.
Therefore Therefore Therefore Therefore Therefore, in this day and age in this day and age in this day and age in this day and age in this day and age, if if if if if a person a person a person a person a person has found has found has found has found has found a true a true a true a true a true
peer who is adherent to the who is adherent to the who is adherent to the who is adherent to the who is adherent to the Shariah and and and and and Sunnah, there there there there there is no is no is no is no is no
one more fortunate than him. W one more fortunate than him. W one more fortunate than him. W one more fortunate than him. W one more fortunate than him. We are extremely grateful to e are extremely grateful to e are extremely grateful to e are extremely grateful to e are extremely grateful to
Allah T Allah T Allah T Allah T Allah Ta aa aaala that Allah T ala that Allah T ala that Allah T ala that Allah T ala that Allah Ta aa aaala connected us to such pious ala connected us to such pious ala connected us to such pious ala connected us to such pious ala connected us to such pious
buzurgs who are adherent to the who are adherent to the who are adherent to the who are adherent to the who are adherent to the Sunnah, or else we would or else we would or else we would or else we would or else we would
also be smoking marijuana somewhere today also be smoking marijuana somewhere today also be smoking marijuana somewhere today also be smoking marijuana somewhere today also be smoking marijuana somewhere today. .. ..
The Condition of Fake Khanqahs The Condition of Fake Khanqahs The Condition of Fake Khanqahs The Condition of Fake Khanqahs The Condition of Fake Khanqahs
There was one friend of ours who was caught up with a fake There was one friend of ours who was caught up with a fake There was one friend of ours who was caught up with a fake There was one friend of ours who was caught up with a fake There was one friend of ours who was caught up with a fake
peer in a fake in a fake in a fake in a fake in a fake khanqah in Sindh wherein his life was ruined. in Sindh wherein his life was ruined. in Sindh wherein his life was ruined. in Sindh wherein his life was ruined. in Sindh wherein his life was ruined.
They would mix They would mix They would mix They would mix They would mix 10 almonds with one almonds with one almonds with one almonds with one almonds with one gram gram gram gram gram of marijuana and of marijuana and of marijuana and of marijuana and of marijuana and
make their make their make their make their make their mureeds take this. Like this, his youth was destroyed take this. Like this, his youth was destroyed take this. Like this, his youth was destroyed take this. Like this, his youth was destroyed take this. Like this, his youth was destroyed
and he ended up being a good-for-nothing. and he ended up being a good-for-nothing. and he ended up being a good-for-nothing. and he ended up being a good-for-nothing. and he ended up being a good-for-nothing.
T TT TToday oday oday oday oday, this is the condition at these fake this is the condition at these fake this is the condition at these fake this is the condition at these fake this is the condition at these fake khanqahs. There is an . There is an . There is an . There is an . There is an
ignorant ignorant ignorant ignorant ignorant, fake fake fake fake fake peer sitting there with big moustaches sitting there with big moustaches sitting there with big moustaches sitting there with big moustaches sitting there with big moustaches, neither neither neither neither neither
does he perform does he perform does he perform does he perform does he perform Salah nor does he fast. There nor does he fast. There nor does he fast. There nor does he fast. There nor does he fast. Theres just beef coming s just beef coming s just beef coming s just beef coming s just beef coming
in all the time and in all the time and in all the time and in all the time and in all the time and biryani being cooked. There is being cooked. There is being cooked. There is being cooked. There is being cooked. There is qawali music music music music music
going on and after that they have illicit intercourse and even going on and after that they have illicit intercourse and even going on and after that they have illicit intercourse and even going on and after that they have illicit intercourse and even going on and after that they have illicit intercourse and even
homosexuality (which is homosexuality (which is homosexuality (which is homosexuality (which is homosexuality (which is haraam and and and and and a a a a a major sin) takes place. major sin) takes place. major sin) takes place. major sin) takes place. major sin) takes place.
He said that the police also come to get the prayers of these He said that the police also come to get the prayers of these He said that the police also come to get the prayers of these He said that the police also come to get the prayers of these He said that the police also come to get the prayers of these
fake fake fake fake fake peers. So all of us youth who lived close to this place used . So all of us youth who lived close to this place used . So all of us youth who lived close to this place used . So all of us youth who lived close to this place used . So all of us youth who lived close to this place used
to say to each to say to each to say to each to say to each to say to each other that these people who come to get prayers other that these people who come to get prayers other that these people who come to get prayers other that these people who come to get prayers other that these people who come to get prayers
from these fake from these fake from these fake from these fake from these fake peers are all fools. They are getting prayers are all fools. They are getting prayers are all fools. They are getting prayers are all fools. They are getting prayers are all fools. They are getting prayers
from villains and criminals. These people neither perform from villains and criminals. These people neither perform from villains and criminals. These people neither perform from villains and criminals. These people neither perform from villains and criminals. These people neither perform Salah
nor fast nor fast nor fast nor fast nor fast, how can their prayers be accepted how can their prayers be accepted how can their prayers be accepted how can their prayers be accepted how can their prayers be accepted?
P PP PPeople are in those places out of greed for money and wealth eople are in those places out of greed for money and wealth eople are in those places out of greed for money and wealth eople are in those places out of greed for money and wealth eople are in those places out of greed for money and wealth,
otherwise otherwise otherwise otherwise otherwise, they know very well that he who is not in accordance they know very well that he who is not in accordance they know very well that he who is not in accordance they know very well that he who is not in accordance they know very well that he who is not in accordance
with with with with with Sunnah and and and and and Shariah, how will his prayers be accepted how will his prayers be accepted how will his prayers be accepted how will his prayers be accepted how will his prayers be accepted?
The Standard for Wilayat and Piety The Standard for Wilayat and Piety The Standard for Wilayat and Piety The Standard for Wilayat and Piety The Standard for Wilayat and Piety
T TT TTo become an o become an o become an o become an o become an Allah-Wala, Allah T Allah T Allah T Allah T Allah Ta aa aaala has placed a standard ala has placed a standard ala has placed a standard ala has placed a standard ala has placed a standard
for this in the for this in the for this in the for this in the for this in the Quraan Majeed. He says to his Nabi ( . He says to his Nabi ( . He says to his Nabi ( . He says to his Nabi ( . He says to his Nabi ( ) )) )),
O My Nabi ( ) announce O My Nabi ( ) announce O My Nabi ( ) announce O My Nabi ( ) announce O My Nabi ( ) announce,
If you love Allah Taala ....
then follow the path of Nabi ( ).
Observe Observe Observe Observe Observe hijab from women from women from women from women from women, do not keep pictures in the do not keep pictures in the do not keep pictures in the do not keep pictures in the do not keep pictures in the
home home home home home, perform perform perform perform perform 5 times times times times times Salah, keep a fist-length beard keep a fist-length beard keep a fist-length beard keep a fist-length beard keep a fist-length beard, trim trim trim trim trim
your moustaches your moustaches your moustaches your moustaches your moustaches, keep your trousers above your ankles keep your trousers above your ankles keep your trousers above your ankles keep your trousers above your ankles keep your trousers above your ankles, fast fast fast fast fast
the month of the month of the month of the month of the month of Ramadhan. .. ..
Whatever questions you have about the Whatever questions you have about the Whatever questions you have about the Whatever questions you have about the Whatever questions you have about the Sunnah, then ask. then ask. then ask. then ask. then ask.
Everything has been recorded in the books. Purchase Everything has been recorded in the books. Purchase Everything has been recorded in the books. Purchase Everything has been recorded in the books. Purchase Everything has been recorded in the books. Purchase Uswai
Rasul-e-Akram ( ) ( ) ( ) ( ) ( ), it is an excellent book it is an excellent book it is an excellent book it is an excellent book it is an excellent book, and read it and read it and read it and read it and read it
with with with with with the family the family the family the family the family. Similarly . Similarly . Similarly . Similarly . Similarly, Behishti Zewar is a good book is a good book is a good book is a good book is a good book, ,, ,, we we we we we
should correct our should correct our should correct our should correct our should correct our Salah through it. through it. through it. through it. through it.
Anything you do Anything you do Anything you do Anything you do Anything you do, first ask whether it is according to the first ask whether it is according to the first ask whether it is according to the first ask whether it is according to the first ask whether it is according to the Shariah
and and and and and Sunnah or not. Does it connect to or not. Does it connect to or not. Does it connect to or not. Does it connect to or not. Does it connect to Madina Munawarrah
or not. Is it connected with Nabi ( or not. Is it connected with Nabi ( or not. Is it connected with Nabi ( or not. Is it connected with Nabi ( or not. Is it connected with Nabi ( ) )) ))? If that action has a If that action has a If that action has a If that action has a If that action has a
connection to connection to connection to connection to connection to Madina, then know that it is then know that it is then know that it is then know that it is then know that it is Deen, otherwise otherwise otherwise otherwise otherwise, it it it it it
is not is not is not is not is not Deen. This is the standard because the . This is the standard because the . This is the standard because the . This is the standard because the . This is the standard because the Deen was was was was was
re re re re revealed to Nabi ( vealed to Nabi ( vealed to Nabi ( vealed to Nabi ( vealed to Nabi ( ) )) )). .. .. T TT TThis is the only true path and his is the only true path and his is the only true path and his is the only true path and his is the only true path and
anything opposite to it is deviation. He has conveyed the anything opposite to it is deviation. He has conveyed the anything opposite to it is deviation. He has conveyed the anything opposite to it is deviation. He has conveyed the anything opposite to it is deviation. He has conveyed the
complete complete complete complete complete Deen to mankind. In the farewell to mankind. In the farewell to mankind. In the farewell to mankind. In the farewell to mankind. In the farewell Hajj, on the plains on the plains on the plains on the plains on the plains
of of of of of Arafat, Nabi ( ) announced: , Nabi ( ) announced: , Nabi ( ) announced: , Nabi ( ) announced: , Nabi ( ) announced:
I have conveyed the entire Deen! I have
conveyed the entire Deen!
(Sura Al-Imran; Ayat No. 31, Juz No. 3)
(Bukhari; Vol. 2, Pg. 632, al-Bidaya wan-Nihaya: Vol. 5, Pg. 194)
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Therefore Therefore Therefore Therefore Therefore, whether it be a wedding ceremony whether it be a wedding ceremony whether it be a wedding ceremony whether it be a wedding ceremony whether it be a wedding ceremony, an occasion of an occasion of an occasion of an occasion of an occasion of
grief or even an occasion of happiness then ask concerning grief or even an occasion of happiness then ask concerning grief or even an occasion of happiness then ask concerning grief or even an occasion of happiness then ask concerning grief or even an occasion of happiness then ask concerning
whether it is according to whether it is according to whether it is according to whether it is according to whether it is according to Sunnah or not. or not. or not. or not. or not. This is because on This is because on This is because on This is because on This is because on
the Day of Judgment only that action which the Day of Judgment only that action which the Day of Judgment only that action which the Day of Judgment only that action which the Day of Judgment only that action which was according to was according to was according to was according to was according to
the the the the the Sunnah will be accepted. Any action will be accepted. Any action will be accepted. Any action will be accepted. Any action will be accepted. Any action which is against the which is against the which is against the which is against the which is against the
Shariah and and and and and Sunnah then understand then understand then understand then understand then understand that it is unofficial that it is unofficial that it is unofficial that it is unofficial that it is unofficial
and anything unofficial is unaccepted and anything unofficial is unaccepted and anything unofficial is unaccepted and anything unofficial is unaccepted and anything unofficial is unaccepted. .. ..
Y YY YYou tell me ou tell me ou tell me ou tell me ou tell me, if someone introduces another law in P if someone introduces another law in P if someone introduces another law in P if someone introduces another law in P if someone introduces another law in Pakistan akistan akistan akistan akistans ss ss
penal code will he not be arrested penal code will he not be arrested penal code will he not be arrested penal code will he not be arrested penal code will he not be arrested? Nowadays Nowadays Nowadays Nowadays Nowadays, people want people want people want people want people want
to add whatever they desire to the to add whatever they desire to the to add whatever they desire to the to add whatever they desire to the to add whatever they desire to the Deen of Nabi ( ). Do of Nabi ( ). Do of Nabi ( ). Do of Nabi ( ). Do of Nabi ( ). Do
not make your forefathers the standard not make your forefathers the standard not make your forefathers the standard not make your forefathers the standard not make your forefathers the standard, make Rasulullah make Rasulullah make Rasulullah make Rasulullah make Rasulullah
( ) the standard. Do not think to yourself ( ) the standard. Do not think to yourself ( ) the standard. Do not think to yourself ( ) the standard. Do not think to yourself ( ) the standard. Do not think to yourself, W WW WWell ell ell ell ell, our our our our our
forefathers have been doing this till nowor our family forefathers have been doing this till nowor our family forefathers have been doing this till nowor our family forefathers have been doing this till nowor our family forefathers have been doing this till nowor our family peer
used to do like this used to do like this used to do like this used to do like this used to do like this
W WW WWe are not the servants of e are not the servants of e are not the servants of e are not the servants of e are not the servants of peers, we are the servants of , we are the servants of , we are the servants of , we are the servants of , we are the servants of
Rasulullah ( Rasulullah ( Rasulullah ( Rasulullah ( Rasulullah ( ) and he who is adherent to the ) and he who is adherent to the ) and he who is adherent to the ) and he who is adherent to the ) and he who is adherent to the Shariah and and and and and
Sunnah they will adopt the company and serve the true they will adopt the company and serve the true they will adopt the company and serve the true they will adopt the company and serve the true they will adopt the company and serve the true Auliya
of Allah. They will not drift away and go far from the of Allah. They will not drift away and go far from the of Allah. They will not drift away and go far from the of Allah. They will not drift away and go far from the of Allah. They will not drift away and go far from the Auliya
and they will consider respecting them their good fortune. and they will consider respecting them their good fortune. and they will consider respecting them their good fortune. and they will consider respecting them their good fortune. and they will consider respecting them their good fortune.
In the In the In the In the In the Hadith of of of of of Bukhari Shareef*, it is mentioned that their it is mentioned that their it is mentioned that their it is mentioned that their it is mentioned that their
company changes one company changes one company changes one company changes one company changes ones destiny s destiny s destiny s destiny s destiny, one one one one ones evil fortune and wretched- s evil fortune and wretched- s evil fortune and wretched- s evil fortune and wretched- s evil fortune and wretched-
ness is changed to good fortune. An inferior quality mango ness is changed to good fortune. An inferior quality mango ness is changed to good fortune. An inferior quality mango ness is changed to good fortune. An inferior quality mango ness is changed to good fortune. An inferior quality mango,
after being grafted with a higher quality mango also becomes after being grafted with a higher quality mango also becomes after being grafted with a higher quality mango also becomes after being grafted with a higher quality mango also becomes after being grafted with a higher quality mango also becomes
of of of of of a higher quality a higher quality a higher quality a higher quality a higher quality. .. ..
Similarly Similarly Similarly Similarly Similarly, in good and pious company a person with evil in good and pious company a person with evil in good and pious company a person with evil in good and pious company a person with evil in good and pious company a person with evil
qualities becomes an qualities becomes an qualities becomes an qualities becomes an qualities becomes an Allah-Wala. If an inferior quality mango . If an inferior quality mango . If an inferior quality mango . If an inferior quality mango . If an inferior quality mango
can be transformed into a superior quality mango can be transformed into a superior quality mango can be transformed into a superior quality mango can be transformed into a superior quality mango can be transformed into a superior quality mango, so why is so why is so why is so why is so why is
it that an inferior heart cannot become a superior heart it that an inferior heart cannot become a superior heart it that an inferior heart cannot become a superior heart it that an inferior heart cannot become a superior heart it that an inferior heart cannot become a superior heart?
The word The word The word The word The word Sahabah is taken from the Arabic word is taken from the Arabic word is taken from the Arabic word is taken from the Arabic word is taken from the Arabic word SUHBA SUHBA SUHBA SUHBA SUHBA. The . The . The . The . The
meaning of meaning of meaning of meaning of meaning of Sahabi, is the one who has attained the company is the one who has attained the company is the one who has attained the company is the one who has attained the company is the one who has attained the company
of Rasulullah ( ). However many books you of Rasulullah ( ). However many books you of Rasulullah ( ). However many books you of Rasulullah ( ). However many books you of Rasulullah ( ). However many books you read read read read read, if you if you if you if you if you
don don don don dont attain the company of the pious then you will never t attain the company of the pious then you will never t attain the company of the pious then you will never t attain the company of the pious then you will never t attain the company of the pious then you will never
have the proper pain of love for Allah and his Rasul ( ). have the proper pain of love for Allah and his Rasul ( ). have the proper pain of love for Allah and his Rasul ( ). have the proper pain of love for Allah and his Rasul ( ). have the proper pain of love for Allah and his Rasul ( ).
* Bukhari; Vol. 2, Babu Fadhli Zikrillahi Taala, Mishkaat: Pg. 197)
Now understand that the standard for piety is not that a Now understand that the standard for piety is not that a Now understand that the standard for piety is not that a Now understand that the standard for piety is not that a Now understand that the standard for piety is not that a
person flies in the air and walks on water without any means person flies in the air and walks on water without any means person flies in the air and walks on water without any means person flies in the air and walks on water without any means person flies in the air and walks on water without any means
of a boat of a boat of a boat of a boat of a boat, etc. The meaning of piety is complete adherence to etc. The meaning of piety is complete adherence to etc. The meaning of piety is complete adherence to etc. The meaning of piety is complete adherence to etc. The meaning of piety is complete adherence to
the the the the the Sunnah. .. .. If a person lives his life opposite to the If a person lives his life opposite to the If a person lives his life opposite to the If a person lives his life opposite to the If a person lives his life opposite to the sunnah sunnah sunnah sunnah sunnah
and flies through and flies through and flies through and flies through and flies through the air the air the air the air the air, then he is not a then he is not a then he is not a then he is not a then he is not a wali. A fly also flies . A fly also flies . A fly also flies . A fly also flies . A fly also flies
in the air in the air in the air in the air in the air, so why so why so why so why so why don don don don dont you become t you become t you become t you become t you become bayah to it to it to it to it to it? If you want to If you want to If you want to If you want to If you want to
know if a person know if a person know if a person know if a person know if a person is is is is is Waliullah or not or not or not or not or not, then see then see then see then see then see whether he whether he whether he whether he whether he
performs performs performs performs performs Salah with with with with with congregation in the congregation in the congregation in the congregation in the congregation in the Masjid or not. Is his or not. Is his or not. Is his or not. Is his or not. Is his
external appearance in accordance with external appearance in accordance with external appearance in accordance with external appearance in accordance with external appearance in accordance with the the the the the Sunnah or not. or not. or not. or not. or not.
Are the wedding ceremonies in his household Are the wedding ceremonies in his household Are the wedding ceremonies in his household Are the wedding ceremonies in his household Are the wedding ceremonies in his household in accordance to in accordance to in accordance to in accordance to in accordance to
tribal custom and culture or according to the tribal custom and culture or according to the tribal custom and culture or according to the tribal custom and culture or according to the tribal custom and culture or according to the path of path of path of path of path of Sunnah. .. ..
See whether he is keeping See whether he is keeping See whether he is keeping See whether he is keeping See whether he is keeping haraam pictures in his home or not pictures in his home or not pictures in his home or not pictures in his home or not pictures in his home or not,
whether he is placing wax whether he is placing wax whether he is placing wax whether he is placing wax whether he is placing wax, stone or plastic statues and idols in stone or plastic statues and idols in stone or plastic statues and idols in stone or plastic statues and idols in stone or plastic statues and idols in
his home or not. his home or not. his home or not. his home or not. his home or not. S SS SSee w ee w ee w ee w ee whether he keeps plastic dolls of dogs hether he keeps plastic dolls of dogs hether he keeps plastic dolls of dogs hether he keeps plastic dolls of dogs hether he keeps plastic dolls of dogs
and cats or not. Rasulullah ( ) would not enter that home and cats or not. Rasulullah ( ) would not enter that home and cats or not. Rasulullah ( ) would not enter that home and cats or not. Rasulullah ( ) would not enter that home and cats or not. Rasulullah ( ) would not enter that home
in which in which in which in which in which pictures pictures pictures pictures pictures were kept. Our respected mother were kept. Our respected mother were kept. Our respected mother were kept. Our respected mother were kept. Our respected mother, Hazrat
Ayesha Siddiqa ( ( ( ( ( ) had hung a curtain on the door of the ) had hung a curtain on the door of the ) had hung a curtain on the door of the ) had hung a curtain on the door of the ) had hung a curtain on the door of the
house house house house house that had pictures on it. that had pictures on it. that had pictures on it. that had pictures on it. that had pictures on it.
Nabi ( ) said Nabi ( ) said Nabi ( ) said Nabi ( ) said Nabi ( ) said, W WW WWe have been forbidden to enter those e have been forbidden to enter those e have been forbidden to enter those e have been forbidden to enter those e have been forbidden to enter those
homes in which pictures are kept. Unless and until you do not homes in which pictures are kept. Unless and until you do not homes in which pictures are kept. Unless and until you do not homes in which pictures are kept. Unless and until you do not homes in which pictures are kept. Unless and until you do not
remove this I will not enter remove this I will not enter remove this I will not enter remove this I will not enter remove this I will not enter. Un-Islamic business transactions . Un-Islamic business transactions . Un-Islamic business transactions . Un-Islamic business transactions . Un-Islamic business transactions,
interest based dealings interest based dealings interest based dealings interest based dealings interest based dealings, bribery bribery bribery bribery bribery, etc. all these things are against etc. all these things are against etc. all these things are against etc. all these things are against etc. all these things are against
the the the the the Shariah and and and and and Sunnah. . . . . Follow the path shown to us by Follow the path shown to us by Follow the path shown to us by Follow the path shown to us by Follow the path shown to us by
Rasulullah ( ). That Being who makes Rasulullah ( ). That Being who makes Rasulullah ( ). That Being who makes Rasulullah ( ). That Being who makes Rasulullah ( ). That Being who makes Auliya has said has said has said has said has said
in the in the in the in the in the Quraan Majeed: :: ::
Who does not disobey Me and My Rasul ( Who does not disobey Me and My Rasul ( Who does not disobey Me and My Rasul ( Who does not disobey Me and My Rasul ( Who does not disobey Me and My Rasul ( ). ). ). ). ). Anyone Anyone Anyone Anyone Anyone
who who who who who understands this fact and always asks understands this fact and always asks understands this fact and always asks understands this fact and always asks understands this fact and always asks, Is this proven Is this proven Is this proven Is this proven Is this proven
from from from from from Hadith? Have the Have the Have the Have the Have the Sahabah done such an action done such an action done such an action done such an action done such an action? Has Has Has Has Has
Rasulullah ( ) told us anything about this Rasulullah ( ) told us anything about this Rasulullah ( ) told us anything about this Rasulullah ( ) told us anything about this Rasulullah ( ) told us anything about this?
His Auliya (friends) are only the Muttaqoon
(those who abstain from sins).
(Sura Anfaal; Ayat No. 31, Juz No. 9)
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65
Then realize that this individual will be saved from deviation Then realize that this individual will be saved from deviation Then realize that this individual will be saved from deviation Then realize that this individual will be saved from deviation Then realize that this individual will be saved from deviation
and anyone who is drinking water from such a pipeline that and anyone who is drinking water from such a pipeline that and anyone who is drinking water from such a pipeline that and anyone who is drinking water from such a pipeline that and anyone who is drinking water from such a pipeline that
is adjoined to the seweage pipe and gutter line is adjoined to the seweage pipe and gutter line is adjoined to the seweage pipe and gutter line is adjoined to the seweage pipe and gutter line is adjoined to the seweage pipe and gutter line, then what then what then what then what then what
will his condition be will his condition be will his condition be will his condition be will his condition be?
Therefore Therefore Therefore Therefore Therefore, only drink the pure and pristine water of only drink the pure and pristine water of only drink the pure and pristine water of only drink the pure and pristine water of only drink the pure and pristine water of Shariah
and and and and and Sunnah and abst ai n from t he gut t er l i ne of and abst ai n from t he gut t er l i ne of and abst ai n from t he gut t er l i ne of and abst ai n from t he gut t er l i ne of and abst ai n from t he gut t er l i ne of bidah
(innovation). (innovation). (innovation). (innovation). (innovation). Bidah is a filthy thing and the one involved is a filthy thing and the one involved is a filthy thing and the one involved is a filthy thing and the one involved is a filthy thing and the one involved
in in in in in bidah is deprived of is deprived of is deprived of is deprived of is deprived of taubah because he believes that because he believes that because he believes that because he believes that because he believes that
what he is doing is what he is doing is what he is doing is what he is doing is what he is doing is Deen. .. ..
A Destructive Invention of Shaytaan A Destructive Invention of Shaytaan A Destructive Invention of Shaytaan A Destructive Invention of Shaytaan A Destructive Invention of Shaytaan
It is mentioned in some narrations of It is mentioned in some narrations of It is mentioned in some narrations of It is mentioned in some narrations of It is mentioned in some narrations of Hadith that that that that that shaytaan
invented invented invented invented invented bidaat (innovations in (innovations in (innovations in (innovations in (innovations in Deen) because a true Muslim ) because a true Muslim ) because a true Muslim ) because a true Muslim ) because a true Muslim
always makes always makes always makes always makes always makes taubah and repents from sin. and repents from sin. and repents from sin. and repents from sin. and repents from sin.
Adultery Adultery Adultery Adultery Adultery, fornication fornication fornication fornication fornication, alcohol alcohol alcohol alcohol alcohol, theft and lies will theft and lies will theft and lies will theft and lies will theft and lies will eventually eventually eventually eventually eventually be be be be be
abandoned abandoned abandoned abandoned abandoned because a person knows that they are sins. But he because a person knows that they are sins. But he because a person knows that they are sins. But he because a person knows that they are sins. But he because a person knows that they are sins. But he
will never leave will never leave will never leave will never leave will never leave bidah because he is doing it because he is doing it because he is doing it because he is doing it because he is doing it, thinking it to be thinking it to be thinking it to be thinking it to be thinking it to be
a part of a part of a part of a part of a part of Deen. .. .. Therefore Therefore Therefore Therefore Therefore, when when when when when shaytaan saw that Allah T saw that Allah T saw that Allah T saw that Allah T saw that Allah Ta aa aaala ala ala ala ala
announced announced announced announced announced the the the the the forgive forgive forgive forgive forgiveness of ness of ness of ness of ness of the one who repents from sins the one who repents from sins the one who repents from sins the one who repents from sins the one who repents from sins
and makes and makes and makes and makes and makes taubah. He gathered his . He gathered his . He gathered his . He gathered his . He gathered his shayateen and had a and had a and had a and had a and had a
meeting about inventing such a sin that a person is unable to meeting about inventing such a sin that a person is unable to meeting about inventing such a sin that a person is unable to meeting about inventing such a sin that a person is unable to meeting about inventing such a sin that a person is unable to
repent from. repent from. repent from. repent from. repent from.
And what is that sin And what is that sin And what is that sin And what is that sin And what is that sin? It is It is It is It is It is bidah, which is not which is not which is not which is not which is not Deen but a but a but a but a but a
person believes it to be person believes it to be person believes it to be person believes it to be person believes it to be Deen. .. ..
Therefore Therefore Therefore Therefore Therefore, look at what kind of love the look at what kind of love the look at what kind of love the look at what kind of love the look at what kind of love the Sahabah had for Rasulullah had for Rasulullah had for Rasulullah had for Rasulullah had for Rasulullah
( (( (( ) in that time. Whatever method of love was adopted by ) in that time. Whatever method of love was adopted by ) in that time. Whatever method of love was adopted by ) in that time. Whatever method of love was adopted by ) in that time. Whatever method of love was adopted by
the the the the the Sahabah, only that is acceptable. What is the condition only that is acceptable. What is the condition only that is acceptable. What is the condition only that is acceptable. What is the condition only that is acceptable. What is the condition
today today today today today? On the On the On the On the On the 12
th
of of of of of RabiulAwwal people hold parades and people hold parades and people hold parades and people hold parades and people hold parades and
rallies. rallies. rallies. rallies. rallies. Neither do they perform Neither do they perform Neither do they perform Neither do they perform Neither do they perform Salah nor do they fast and nor do they fast and nor do they fast and nor do they fast and nor do they fast and
just by organizing parades they think they have fulfilled the just by organizing parades they think they have fulfilled the just by organizing parades they think they have fulfilled the just by organizing parades they think they have fulfilled the just by organizing parades they think they have fulfilled the
right of the love of Rasulullah ( ). right of the love of Rasulullah ( ). right of the love of Rasulullah ( ). right of the love of Rasulullah ( ). right of the love of Rasulullah ( ).
Learn the Love of Rasulullah Learn the Love of Rasulullah Learn the Love of Rasulullah Learn the Love of Rasulullah Learn the Love of Rasulullah
( ) ( ) ( ) ( ) ( ) from from from from from Sahabah Sahabah Sahabah Sahabah Sahabah
Salah and fasting are completely absent from their lives and the and fasting are completely absent from their lives and the and fasting are completely absent from their lives and the and fasting are completely absent from their lives and the and fasting are completely absent from their lives and the
Sunnahs of Nabi ( of Nabi ( of Nabi ( of Nabi ( of Nabi ( ) are being slaughtered in their homes. ) are being slaughtered in their homes. ) are being slaughtered in their homes. ) are being slaughtered in their homes. ) are being slaughtered in their homes.
They are burying away the They are burying away the They are burying away the They are burying away the They are burying away the Sunnahs of Rasulullah ( ) by not of Rasulullah ( ) by not of Rasulullah ( ) by not of Rasulullah ( ) by not of Rasulullah ( ) by not
performing performing performing performing performing Salah, no no no no nor rr rr fasting fasting fasting fasting fasting, having business transactions having business transactions having business transactions having business transactions having business transactions
and social interactions and social interactions and social interactions and social interactions and social interactions contrary contrary contrary contrary contrary to the to the to the to the to the Sunnah. .. ..
T TT TTell me ell me ell me ell me ell me, did the did the did the did the did the Sahabah have such rallies and parades have such rallies and parades have such rallies and parades have such rallies and parades have such rallies and parades? Do Do Do Do Do
they they they they they think they have more love th think they have more love th think they have more love th think they have more love th think they have more love tha aa aan the n the n the n the n the Sahabah who sacrificed who sacrificed who sacrificed who sacrificed who sacrificed
their lives their lives their lives their lives their lives?
There are There are There are There are There are 70 martyrs who are resting in the mountainside of martyrs who are resting in the mountainside of martyrs who are resting in the mountainside of martyrs who are resting in the mountainside of martyrs who are resting in the mountainside of
Uhud who gave their lives for Rasulullah ( ). These people who gave their lives for Rasulullah ( ). These people who gave their lives for Rasulullah ( ). These people who gave their lives for Rasulullah ( ). These people who gave their lives for Rasulullah ( ). These people
however however however however however, decorate the streets with banners and close off roads decorate the streets with banners and close off roads decorate the streets with banners and close off roads decorate the streets with banners and close off roads decorate the streets with banners and close off roads
and and and and and think think think think think they they they they they ha ha ha ha have become lovers of Rasul ( ve become lovers of Rasul ( ve become lovers of Rasul ( ve become lovers of Rasul ( ve become lovers of Rasul ( ) )) ))?
They think that by having parades on the They think that by having parades on the They think that by having parades on the They think that by having parades on the They think that by having parades on the 12
th
of of of of of Rabiul
Awwal and reading and reading and reading and reading and reading Durood and and and and and Salam and yelling slogans and yelling slogans and yelling slogans and yelling slogans and yelling slogans
of of of of of YA YA YA YA YA RASULALLAH! RASULALLAH! RASULALLAH! RASULALLAH! RASULALLAH! they are becoming the lovers of Rasul. they are becoming the lovers of Rasul. they are becoming the lovers of Rasul. they are becoming the lovers of Rasul. they are becoming the lovers of Rasul.
T TT TTell me ell me ell me ell me ell me, if your son yells slogans of if your son yells slogans of if your son yells slogans of if your son yells slogans of if your son yells slogans of, O my father O my father O my father O my father O my father!O my father O my father O my father O my father O my father!
and you tell him and you tell him and you tell him and you tell him and you tell him, Son Son Son Son Son, please bring me a glass of water please bring me a glass of water please bring me a glass of water please bring me a glass of water please bring me a glass of water. .. ..
Y YY YYour our our our our son in response says son in response says son in response says son in response says son in response says, I am I am I am I am I am not not not not not going to bring water going to bring water going to bring water going to bring water going to bring water, I am I am I am I am I am
going to keep yelling slogans. going to keep yelling slogans. going to keep yelling slogans. going to keep yelling slogans. going to keep yelling slogans. What will be your reaction to What will be your reaction to What will be your reaction to What will be your reaction to What will be your reaction to
such a son such a son such a son such a son such a son? Will you consider him a worthy or unworthy son Will you consider him a worthy or unworthy son Will you consider him a worthy or unworthy son Will you consider him a worthy or unworthy son Will you consider him a worthy or unworthy son?
Similarly Similarly Similarly Similarly Similarly, these people disobey R these people disobey R these people disobey R these people disobey R these people disobey Rasulullah ( asulullah ( asulullah ( asulullah ( asulullah ( ) and ) and ) and ) and ) and at the at the at the at the at the
same time yell slogans. This type of slogan yelling is cursed. same time yell slogans. This type of slogan yelling is cursed. same time yell slogans. This type of slogan yelling is cursed. same time yell slogans. This type of slogan yelling is cursed. same time yell slogans. This type of slogan yelling is cursed.
If one on the other hand obeys the commands of Rasulullah If one on the other hand obeys the commands of Rasulullah If one on the other hand obeys the commands of Rasulullah If one on the other hand obeys the commands of Rasulullah If one on the other hand obeys the commands of Rasulullah
( (( (( ) and lives his life in accordance to the ) and lives his life in accordance to the ) and lives his life in accordance to the ) and lives his life in accordance to the ) and lives his life in accordance to the Sunnah he will he will he will he will he will
become a become a become a become a become a wali of Allah without slogans. of Allah without slogans. of Allah without slogans. of Allah without slogans. of Allah without slogans.
P PP PPerform your erform your erform your erform your erform your Salah according to according to according to according to according to Sunnah, fast according to fast according to fast according to fast according to fast according to
Sunnah, drink according to drink according to drink according to drink according to drink according to Sunnah, eat according to eat according to eat according to eat according to eat according to Sunnah
and live your entire life in accordance with the and live your entire life in accordance with the and live your entire life in accordance with the and live your entire life in accordance with the and live your entire life in accordance with the Sunnah. .. ..
Only then will it be established that you are a Only then will it be established that you are a Only then will it be established that you are a Only then will it be established that you are a Only then will it be established that you are a true true true true true lover of lover of lover of lover of lover of
Rasul Rasul Rasul Rasul Rasul ( ( ( ( ( ). ). ). ). ). Then Then Then Then Then, Insha-Allah, you will become the you will become the you will become the you will become the you will become the wali of of of of of
Allah without any slogans Allah without any slogans Allah without any slogans Allah without any slogans Allah without any slogans. .. ..
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67
L LL LLove is obedience and adherence. Y ove is obedience and adherence. Y ove is obedience and adherence. Y ove is obedience and adherence. Y ove is obedience and adherence. Yelling out slogans is not elling out slogans is not elling out slogans is not elling out slogans is not elling out slogans is not
love. But nowadays what has been made the standard love. But nowadays what has been made the standard love. But nowadays what has been made the standard love. But nowadays what has been made the standard love. But nowadays what has been made the standard? A AA AA
person lives his night and day in accordance to the person lives his night and day in accordance to the person lives his night and day in accordance to the person lives his night and day in accordance to the person lives his night and day in accordance to the Sunnah
but does not participate in slogan-yelling but does not participate in slogan-yelling but does not participate in slogan-yelling but does not participate in slogan-yelling but does not participate in slogan-yelling, he is not considered he is not considered he is not considered he is not considered he is not considered
a lover of Rasul to these ignorant people. a lover of Rasul to these ignorant people. a lover of Rasul to these ignorant people. a lover of Rasul to these ignorant people. a lover of Rasul to these ignorant people.
A person who practices upon the A person who practices upon the A person who practices upon the A person who practices upon the A person who practices upon the Sunnahs, performs his performs his performs his performs his performs his
Salah, fasts fasts fasts fasts fasts, goes for goes for goes for goes for goes for Hajj, is steadfast in paying his is steadfast in paying his is steadfast in paying his is steadfast in paying his is steadfast in paying his Zakah,
performs performs performs performs performs Tahajjud Salah in love of Allah and follows the in love of Allah and follows the in love of Allah and follows the in love of Allah and follows the in love of Allah and follows the
pat h shown by Nabi ( ) pat h shown by Nabi ( ) pat h shown by Nabi ( ) pat h shown by Nabi ( ) pat h shown by Nabi ( ), t hese peopl e cal l hi m a t hese peopl e cal l hi m a t hese peopl e cal l hi m a t hese peopl e cal l hi m a t hese peopl e cal l hi m a
WAHHAB WAHHAB WAHHAB WAHHAB WAHHABI II II and a rejected person. and a rejected person. and a rejected person. and a rejected person. and a rejected person.
Another person who neither performs Another person who neither performs Another person who neither performs Another person who neither performs Another person who neither performs Salah nor does he fast nor does he fast nor does he fast nor does he fast nor does he fast
nor does he live according to nor does he live according to nor does he live according to nor does he live according to nor does he live according to Shariah and and and and and Sunnah but he but he but he but he but he
yells slogans of yells slogans of yells slogans of yells slogans of yells slogans of, YA NABI SALAM ALAIK YA NABI SALAM ALAIK YA NABI SALAM ALAIK YA NABI SALAM ALAIK YA NABI SALAM ALAIK! on the on the on the on the on the 12
th
of of of of of
RabiulAwwal then this person is a genuine then this person is a genuine then this person is a genuine then this person is a genuine then this person is a genuine Ahlus-Sunnah to to to to to
them. Whereas this person is an open-evil doer and rejected them. Whereas this person is an open-evil doer and rejected them. Whereas this person is an open-evil doer and rejected them. Whereas this person is an open-evil doer and rejected them. Whereas this person is an open-evil doer and rejected
in the sight of Nabi ( in the sight of Nabi ( in the sight of Nabi ( in the sight of Nabi ( in the sight of Nabi ( ) because he is not living according ) because he is not living according ) because he is not living according ) because he is not living according ) because he is not living according
to the to the to the to the to the Deen. .. ..
Those who are true Those who are true Those who are true Those who are true Those who are true AllahWalas and live according to the and live according to the and live according to the and live according to the and live according to the
sunnah, they say that these people are they say that these people are they say that these people are they say that these people are they say that these people are MARDOOD MARDOOD MARDOOD MARDOOD MARDOOD and do and do and do and do and do
not deserve any not deserve any not deserve any not deserve any not deserve any FATIHA FATIHA FATIHA FATIHA FATIHA or or or or or DUROOD DUROOD DUROOD DUROOD DUROOD. The reality of the matter . The reality of the matter . The reality of the matter . The reality of the matter . The reality of the matter
is, of what benefit is your is, of what benefit is your is, of what benefit is your is, of what benefit is your is, of what benefit is your FATIHA FATIHA FATIHA FATIHA FATIHA and and and and and DUROOD DUROOD DUROOD DUROOD DUROOD? If you led a If you led a If you led a If you led a If you led a
life against the life against the life against the life against the life against the sunnah way of life and died on this way of life and died on this way of life and died on this way of life and died on this way of life and died on this condition condition condition condition condition
then you are then you are then you are then you are then you are MARDOOD MARDOOD MARDOOD MARDOOD MARDOOD (rejected). Thus (rejected). Thus (rejected). Thus (rejected). Thus (rejected). Thus, if a person if a person if a person if a person if a person dies in dies in dies in dies in dies in
this rejected and pitiful manner then this rejected and pitiful manner then this rejected and pitiful manner then this rejected and pitiful manner then this rejected and pitiful manner then r rr rread hundreds and thou- ead hundreds and thou- ead hundreds and thou- ead hundreds and thou- ead hundreds and thou-
sands of sands of sands of sands of sands of FATIHA FATIHA FATIHA FATIHA FATIHA, it will be of no benefit. The crux of the it will be of no benefit. The crux of the it will be of no benefit. The crux of the it will be of no benefit. The crux of the it will be of no benefit. The crux of the
matter is matter is matter is matter is matter is, bidah was invented to weaken was invented to weaken was invented to weaken was invented to weaken was invented to weaken Amaal (good deeds). (good deeds). (good deeds). (good deeds). (good deeds).
Wherever Wherever Wherever Wherever Wherever there is there is there is there is there is bidah, then know that then know that then know that then know that then know that the the the the the Sunnah is being is being is being is being is being
buried there. buried there. buried there. buried there. buried there.
To Read Durood Shareef To Read Durood Shareef To Read Durood Shareef To Read Durood Shareef To Read Durood Shareef
is part of Imaan is part of Imaan is part of Imaan is part of Imaan is part of Imaan
Durood Shareef is read by every Muslim. Is it not after the is read by every Muslim. Is it not after the is read by every Muslim. Is it not after the is read by every Muslim. Is it not after the is read by every Muslim. Is it not after the
tashahhud, and read in the sitting position and read in the sitting position and read in the sitting position and read in the sitting position and read in the sitting position? Some people Some people Some people Some people Some people
now now now now now-a- -a- -a- -a- -a-days say that if you don days say that if you don days say that if you don days say that if you don days say that if you dont read t read t read t read t read, YA NABI SALAM ALAIK YA NABI SALAM ALAIK YA NABI SALAM ALAIK YA NABI SALAM ALAIK YA NABI SALAM ALAIK!
while standing then you are while standing then you are while standing then you are while standing then you are while standing then you are WAHHABI WAHHABI WAHHABI WAHHABI WAHHABI. .. ..
T TT TTell me ell me ell me ell me ell me, if Allah T if Allah T if Allah T if Allah T if Allah Ta aa aaala wanted us to read the ala wanted us to read the ala wanted us to read the ala wanted us to read the ala wanted us to read the Durood while while while while while
standing standing standing standing standing, then he would have made then he would have made then he would have made then he would have made then he would have made Durood compulsory in compulsory in compulsory in compulsory in compulsory in Salah
in the standing position in the standing position in the standing position in the standing position in the standing position, saying saying saying saying saying, When you want to read When you want to read When you want to read When you want to read When you want to read
Durood upon upon upon upon upon O OO OOur Nabi ( ur Nabi ( ur Nabi ( ur Nabi ( ur Nabi ( ) )) )), then do so while standing. then do so while standing. then do so while standing. then do so while standing. then do so while standing.
But did Nabi ( ) read the But did Nabi ( ) read the But did Nabi ( ) read the But did Nabi ( ) read the But did Nabi ( ) read the Durood after after after after after At-Tahiyyat in in in in in
standing position or sitting standing position or sitting standing position or sitting standing position or sitting standing position or sitting?
But to make it so compulsory that if someone does not say But to make it so compulsory that if someone does not say But to make it so compulsory that if someone does not say But to make it so compulsory that if someone does not say But to make it so compulsory that if someone does not say,
YA NABI SALAM ALAIK YA NABI SALAM ALAIK YA NABI SALAM ALAIK YA NABI SALAM ALAIK YA NABI SALAM ALAIK! while standing while standing while standing while standing while standing, then he is considered then he is considered then he is considered then he is considered then he is considered
to be a to be a to be a to be a to be a WAHHABI WAHHABI WAHHABI WAHHABI WAHHABI, then this is pure injustice. then this is pure injustice. then this is pure injustice. then this is pure injustice. then this is pure injustice.
W WW WWe don e don e don e don e dont know what this t know what this t know what this t know what this t know what this WAHHABI WAHHABI WAHHABI WAHHABI WAHHABI thing is all about. Our thing is all about. Our thing is all about. Our thing is all about. Our thing is all about. Our
predecessors have taken an oath on Allah that they are not predecessors have taken an oath on Allah that they are not predecessors have taken an oath on Allah that they are not predecessors have taken an oath on Allah that they are not predecessors have taken an oath on Allah that they are not
WAHHABIS WAHHABIS WAHHABIS WAHHABIS WAHHABIS. W . W . W . W . We have no connection with e have no connection with e have no connection with e have no connection with e have no connection with Abdul Wahab
Najdi. He didn . He didn . He didn . He didn . He didnt agree to the t agree to the t agree to the t agree to the t agree to the Auliya of Allah but we are the of Allah but we are the of Allah but we are the of Allah but we are the of Allah but we are the
servants of the servants of the servants of the servants of the servants of the Auliya and do and do and do and do and do bayah in their in their in their in their in their silsilas. .. ..
We and Our Pious Predecessors We and Our Pious Predecessors We and Our Pious Predecessors We and Our Pious Predecessors We and Our Pious Predecessors
Are Not Wahhabis Are Not Wahhabis Are Not Wahhabis Are Not Wahhabis Are Not Wahhabis
Without any fair reason we are blamed to be against the Without any fair reason we are blamed to be against the Without any fair reason we are blamed to be against the Without any fair reason we are blamed to be against the Without any fair reason we are blamed to be against the
Auliya, Naudhu-billah! Those people who falsely accuse us Those people who falsely accuse us Those people who falsely accuse us Those people who falsely accuse us Those people who falsely accuse us
of being of being of being of being of being WAHHABIS WAHHABIS WAHHABIS WAHHABIS WAHHABIS will have to give account of this on the will have to give account of this on the will have to give account of this on the will have to give account of this on the will have to give account of this on the
Day of Judgment. The truth of the matter is that the British Day of Judgment. The truth of the matter is that the British Day of Judgment. The truth of the matter is that the British Day of Judgment. The truth of the matter is that the British Day of Judgment. The truth of the matter is that the British
brought about these differences amongst us in order that we brought about these differences amongst us in order that we brought about these differences amongst us in order that we brought about these differences amongst us in order that we brought about these differences amongst us in order that we
continue to fight amongst ourselves. continue to fight amongst ourselves. continue to fight amongst ourselves. continue to fight amongst ourselves. continue to fight amongst ourselves.
Like this Like this Like this Like this Like this, there was one there was one there was one there was one there was one Khan Saheb who was in debt to a who was in debt to a who was in debt to a who was in debt to a who was in debt to a
Hindu shopkeeper and the debt had exceeded the limit. The Hindu shopkeeper and the debt had exceeded the limit. The Hindu shopkeeper and the debt had exceeded the limit. The Hindu shopkeeper and the debt had exceeded the limit. The Hindu shopkeeper and the debt had exceeded the limit. The
shopkeeper demanded that the debt be paid shopkeeper demanded that the debt be paid shopkeeper demanded that the debt be paid shopkeeper demanded that the debt be paid shopkeeper demanded that the debt be paid, so the so the so the so the so the Khan
Saheb told all the village people that this shopkeeper had told all the village people that this shopkeeper had told all the village people that this shopkeeper had told all the village people that this shopkeeper had told all the village people that this shopkeeper had
become a become a become a become a become a WAHHABI WAHHABI WAHHABI WAHHABI WAHHABI and they should not buy groceries from and they should not buy groceries from and they should not buy groceries from and they should not buy groceries from and they should not buy groceries from
him. Now what is this poor Hindu supposed to know what in him. Now what is this poor Hindu supposed to know what in him. Now what is this poor Hindu supposed to know what in him. Now what is this poor Hindu supposed to know what in him. Now what is this poor Hindu supposed to know what in
the world a the world a the world a the world a the world a WAHHABI WAHHABI WAHHABI WAHHABI WAHHABI is is is is is!
Some t i me passed and t hi s shopkeeper real i zed t hat no Some t i me passed and t hi s shopkeeper real i zed t hat no Some t i me passed and t hi s shopkeeper real i zed t hat no Some t i me passed and t hi s shopkeeper real i zed t hat no Some t i me passed and t hi s shopkeeper real i zed t hat no
customer is coming customer is coming customer is coming customer is coming customer is coming, so he asks the people what is happening. so he asks the people what is happening. so he asks the people what is happening. so he asks the people what is happening. so he asks the people what is happening.
They told him that They told him that They told him that They told him that They told him that Khan Saheb has made the announcement has made the announcement has made the announcement has made the announcement has made the announcement
t hat t he shopkeeper has t urned t hat t he shopkeeper has t urned t hat t he shopkeeper has t urned t hat t he shopkeeper has t urned t hat t he shopkeeper has t urned WAHHABI WAHHABI WAHHABI WAHHABI WAHHABI . . . . . Do not buy Do not buy Do not buy Do not buy Do not buy
groceries from him groceries from him groceries from him groceries from him groceries from him!
68
69
The shopkeeper then goes to The shopkeeper then goes to The shopkeeper then goes to The shopkeeper then goes to The shopkeeper then goes to Khan Saheb and says and says and says and says and says, What What What What What
have you done have you done have you done have you done have you done Khan Saheb? Not one customer is coming to Not one customer is coming to Not one customer is coming to Not one customer is coming to Not one customer is coming to
my store my store my store my store my store! So the So the So the So the So the Khan Saheb says says says says says, Forgo my debt and I will Forgo my debt and I will Forgo my debt and I will Forgo my debt and I will Forgo my debt and I will
announce that you are not a announce that you are not a announce that you are not a announce that you are not a announce that you are not a WAHHABI WAHHABI WAHHABI WAHHABI WAHHABI anymore. anymore. anymore. anymore. anymore.
The shopkeeper says The shopkeeper says The shopkeeper says The shopkeeper says The shopkeeper says, Okay Okay Okay Okay Okay! I forgo your debt I forgo your debt I forgo your debt I forgo your debt I forgo your debt! Immediately Immediately Immediately Immediately Immediately
the the the the the khan saheb gathers all the people and announces gathers all the people and announces gathers all the people and announces gathers all the people and announces gathers all the people and announces, Brothers Brothers Brothers Brothers Brothers!
This Hindu is no longer a This Hindu is no longer a This Hindu is no longer a This Hindu is no longer a This Hindu is no longer a WAHHABI WAHHABI WAHHABI WAHHABI WAHHABI, he as made sincere he as made sincere he as made sincere he as made sincere he as made sincere taubah. .. ..
The British have started this whole mischief amongst Muslims. The British have started this whole mischief amongst Muslims. The British have started this whole mischief amongst Muslims. The British have started this whole mischief amongst Muslims. The British have started this whole mischief amongst Muslims.
O OO OOtherwise from where could you imagine the one teaching therwise from where could you imagine the one teaching therwise from where could you imagine the one teaching therwise from where could you imagine the one teaching therwise from where could you imagine the one teaching
Bukhari Shareef night and day and practicing night and day and practicing night and day and practicing night and day and practicing night and day and practicing the the the the the Sunnah to to to to to
be be be be be a a a a a WAHHABI WAHHABI WAHHABI WAHHABI WAHHABI. .. .. As for the one who smokes marijuana As for the one who smokes marijuana As for the one who smokes marijuana As for the one who smokes marijuana As for the one who smokes marijuana, wears wears wears wears wears
a a a a a lungi and lays and lays and lays and lays and lays on the shoreline on the shoreline on the shoreline on the shoreline on the shoreline, giving out lottery numbers giving out lottery numbers giving out lottery numbers giving out lottery numbers giving out lottery numbers
and and and and and putting flags over putting flags over putting flags over putting flags over putting flags over graves graves graves graves graves, this person has become an this person has become an this person has become an this person has become an this person has become an
international international international international international FAQEER FAQEER FAQEER FAQEER FAQEER. .. ..
He cooks some He cooks some He cooks some He cooks some He cooks some biryani and yells some slogans of and yells some slogans of and yells some slogans of and yells some slogans of and yells some slogans of YA NABI YA NABI YA NABI YA NABI YA NABI
SALAM ALAIK SALAM ALAIK SALAM ALAIK SALAM ALAIK SALAM ALAIK! and performs some ceremonies of and performs some ceremonies of and performs some ceremonies of and performs some ceremonies of and performs some ceremonies of NIYAZ NIYAZ NIYAZ NIYAZ NIYAZ,
FATIHA FATIHA FATIHA FATIHA FATIHA of of of of of Shaikh Abdul Qadir Jilani and and and and and Khwaja Mueenudden
Chishti and becomes the and becomes the and becomes the and becomes the and becomes the waliullah. .. ..
Think about it Think about it Think about it Think about it Think about it, did the did the did the did the did the Sahabah perform perform perform perform perform NIYAZ NIYAZ NIYAZ NIYAZ NIYAZ ceremonies ceremonies ceremonies ceremonies ceremonies
like these people are doing like these people are doing like these people are doing like these people are doing like these people are doing? NAZAR NAZAR NAZAR NAZAR NAZAR and and and and and NIYAZ NIYAZ NIYAZ NIYAZ NIYAZ are Farsi word are Farsi word are Farsi word are Farsi word are Farsi words ss ss. .. ..
Show us in any Arabic dictionary where these words have Show us in any Arabic dictionary where these words have Show us in any Arabic dictionary where these words have Show us in any Arabic dictionary where these words have Show us in any Arabic dictionary where these words have
been mentioned. Our been mentioned. Our been mentioned. Our been mentioned. Our been mentioned. Our Deen has been revealed in the Arabic has been revealed in the Arabic has been revealed in the Arabic has been revealed in the Arabic has been revealed in the Arabic
language. T language. T language. T language. T language. Tell us in which ell us in which ell us in which ell us in which ell us in which Hadith is this word is this word is this word is this word is this word NIYAZ NIYAZ NIYAZ NIYAZ NIYAZ found found found found found?
If anyone can show me If anyone can show me If anyone can show me If anyone can show me If anyone can show me, then I will give him a hundred thousand then I will give him a hundred thousand then I will give him a hundred thousand then I will give him a hundred thousand then I will give him a hundred thousand
rupees reward. rupees reward. rupees reward. rupees reward. rupees reward.
The Sunnah Method The Sunnah Method The Sunnah Method The Sunnah Method The Sunnah Method
of Isaal-e-Thawaab of Isaal-e-Thawaab of Isaal-e-Thawaab of Isaal-e-Thawaab of Isaal-e-Thawaab
The proper name for this practice is The proper name for this practice is The proper name for this practice is The proper name for this practice is The proper name for this practice is Isaal-e-thawaab. W WW WWe ee ee
are of the opinion that it is permissible and the reward of are of the opinion that it is permissible and the reward of are of the opinion that it is permissible and the reward of are of the opinion that it is permissible and the reward of are of the opinion that it is permissible and the reward of
Amaal reaches and benefits the deceased. reaches and benefits the deceased. reaches and benefits the deceased. reaches and benefits the deceased. reaches and benefits the deceased.
It is mentioned in a narration that Nabi ( It is mentioned in a narration that Nabi ( It is mentioned in a narration that Nabi ( It is mentioned in a narration that Nabi ( It is mentioned in a narration that Nabi ( ) said: ) said: ) said: ) said: ) said: The reward The reward The reward The reward The reward
of your actions that you convey to the dead does reach them. of your actions that you convey to the dead does reach them. of your actions that you convey to the dead does reach them. of your actions that you convey to the dead does reach them. of your actions that you convey to the dead does reach them.*
* (Narrated by Dailami in Musnadul Firdaus and Allama Aini in
Umdatul-Qari)
Recite Recite Recite Recite Recite Quraan Shareef and convey the reward and convey the reward and convey the reward and convey the reward and convey the reward, feed the feed the feed the feed the feed the
poor and convey the reward poor and convey the reward poor and convey the reward poor and convey the reward poor and convey the reward, but to specify and restrict a but to specify and restrict a but to specify and restrict a but to specify and restrict a but to specify and restrict a
certain day certain day certain day certain day certain day, to do this is not permissible in to do this is not permissible in to do this is not permissible in to do this is not permissible in to do this is not permissible in Shariah. .. ..
Why do they restrict a certain day Why do they restrict a certain day Why do they restrict a certain day Why do they restrict a certain day Why do they restrict a certain day? If PIA provides plane If PIA provides plane If PIA provides plane If PIA provides plane If PIA provides plane
tickets all the time and someone advertises in the papers tickets all the time and someone advertises in the papers tickets all the time and someone advertises in the papers tickets all the time and someone advertises in the papers tickets all the time and someone advertises in the papers
that the tickets to Baghdad are only available on the that the tickets to Baghdad are only available on the that the tickets to Baghdad are only available on the that the tickets to Baghdad are only available on the that the tickets to Baghdad are only available on the 12
th
then will PIA not put up a court case against such a person then will PIA not put up a court case against such a person then will PIA not put up a court case against such a person then will PIA not put up a court case against such a person then will PIA not put up a court case against such a person?
When Allah T When Allah T When Allah T When Allah T When Allah Ta aa aaala has kept His ala has kept His ala has kept His ala has kept His ala has kept His booking booking booking booking booking open all the time open all the time open all the time open all the time open all the time
i.e. (you can convey the reward of actions at all times) i.e. (you can convey the reward of actions at all times) i.e. (you can convey the reward of actions at all times) i.e. (you can convey the reward of actions at all times) i.e. (you can convey the reward of actions at all times), why why why why why
then do you restrict a specific day then do you restrict a specific day then do you restrict a specific day then do you restrict a specific day then do you restrict a specific day?
Similarly Similarly Similarly Similarly Similarly, people have people have people have people have people have Teeja
1
. .. .. T TT TTell me ell me ell me ell me ell me, if a person gets into an if a person gets into an if a person gets into an if a person gets into an if a person gets into an
accident and the doctor says that they need blood immediately accident and the doctor says that they need blood immediately accident and the doctor says that they need blood immediately accident and the doctor says that they need blood immediately accident and the doctor says that they need blood immediately
you reply that our family custom is that we give blood only you reply that our family custom is that we give blood only you reply that our family custom is that we give blood only you reply that our family custom is that we give blood only you reply that our family custom is that we give blood only
after the after the after the after the after the 3
rd
day day day day day. Is this an intelligent thing to say . Is this an intelligent thing to say . Is this an intelligent thing to say . Is this an intelligent thing to say . Is this an intelligent thing to say?
Like this Like this Like this Like this Like this, the deceased are in need of immediate rewards to the deceased are in need of immediate rewards to the deceased are in need of immediate rewards to the deceased are in need of immediate rewards to the deceased are in need of immediate rewards to
be conveyed. If be conveyed. If be conveyed. If be conveyed. If be conveyed. If, ,, ,, Allah forbid Allah forbid Allah forbid Allah forbid Allah forbid, the deceased the deceased the deceased the deceased the deceased is being punished is being punished is being punished is being punished is being punished
in his grave, then by you waiting till the in his grave, then by you waiting till the in his grave, then by you waiting till the in his grave, then by you waiting till the in his grave, then by you waiting till the 3
rd
day day day day day, it is as if you it is as if you it is as if you it is as if you it is as if you
are saying are saying are saying are saying are saying, we we we we well come to his help on the third day ll come to his help on the third day ll come to his help on the third day ll come to his help on the third day ll come to his help on the third day, let him get let him get let him get let him get let him get
punished for punished for punished for punished for punished for 3 more days. more days. more days. more days. more days.
If you use your logic and intellect then you will come to the If you use your logic and intellect then you will come to the If you use your logic and intellect then you will come to the If you use your logic and intellect then you will come to the If you use your logic and intellect then you will come to the
conclusion that conclusion that conclusion that conclusion that conclusion that Bidah is not is not is not is not is not Deen. These ceremonies such . These ceremonies such . These ceremonies such . These ceremonies such . These ceremonies such
as, as, as, as, as, Teeja and and and and and Chaleeswa
2 22 22
, etc. have all come from Hindu etc. have all come from Hindu etc. have all come from Hindu etc. have all come from Hindu etc. have all come from Hindu
traditions. There is no basis for these practices from the traditions. There is no basis for these practices from the traditions. There is no basis for these practices from the traditions. There is no basis for these practices from the traditions. There is no basis for these practices from the
Quraan and and and and and Hadith Shareef. . . . . Shariah says that the door says that the door says that the door says that the door says that the door
of conveying rewards is open of conveying rewards is open of conveying rewards is open of conveying rewards is open of conveying rewards is open 24 hours a day but this is hours a day but this is hours a day but this is hours a day but this is hours a day but this is
Isaal-e-thawaab. .. ..
1
A widespread custom of gathering together 3 days after the death of
someone wherein food is prepared, and Quraan Shareef is read and off-
erings are made. This custom is accompanied by many unnecessary
formalities, waste and intermingling of men and women. If a person does
not perform this ceremony, it is seen as a disappointment for the
deceased and a great sin.
2 22 22
Similar to teeja but performed 40 days after the burial of the deceased.
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71
All those All those All those All those All those FATIHA FATIHA FATIHA FATIHA FATIHA, ,, ,, NIYAZ NIYAZ NIYAZ NIYAZ NIYAZ ceremonies are nothing but innovations ceremonies are nothing but innovations ceremonies are nothing but innovations ceremonies are nothing but innovations ceremonies are nothing but innovations
of frauds. As much of frauds. As much of frauds. As much of frauds. As much of frauds. As much Isaal-e-thawaab a person wants to do he a person wants to do he a person wants to do he a person wants to do he a person wants to do he
may do. Preparing food for the people is permissible but may do. Preparing food for the people is permissible but may do. Preparing food for the people is permissible but may do. Preparing food for the people is permissible but may do. Preparing food for the people is permissible but
reading over the food is not proven from anywhere. reading over the food is not proven from anywhere. reading over the food is not proven from anywhere. reading over the food is not proven from anywhere. reading over the food is not proven from anywhere.
It is completely wrong to innovate this custom saying that It is completely wrong to innovate this custom saying that It is completely wrong to innovate this custom saying that It is completely wrong to innovate this custom saying that It is completely wrong to innovate this custom saying that
until and unless one does not recite something over the food until and unless one does not recite something over the food until and unless one does not recite something over the food until and unless one does not recite something over the food until and unless one does not recite something over the food
then the reward will not reach the deceased. How is it possible then the reward will not reach the deceased. How is it possible then the reward will not reach the deceased. How is it possible then the reward will not reach the deceased. How is it possible then the reward will not reach the deceased. How is it possible
to make additions to the to make additions to the to make additions to the to make additions to the to make additions to the Deen from one from one from one from one from ones own side s own side s own side s own side s own side? The The The The The
reward of feeding the poor is separate and the reward of reward of feeding the poor is separate and the reward of reward of feeding the poor is separate and the reward of reward of feeding the poor is separate and the reward of reward of feeding the poor is separate and the reward of
reciting the reciting the reciting the reciting the reciting the Quraan is separate. is separate. is separate. is separate. is separate.
Why is it that when you want to give ten rupees to a needy Why is it that when you want to give ten rupees to a needy Why is it that when you want to give ten rupees to a needy Why is it that when you want to give ten rupees to a needy Why is it that when you want to give ten rupees to a needy
person you do not recite on that note person you do not recite on that note person you do not recite on that note person you do not recite on that note person you do not recite on that note? Some needy person is Some needy person is Some needy person is Some needy person is Some needy person is
affected with stomach pain to whom you give medicine affected with stomach pain to whom you give medicine affected with stomach pain to whom you give medicine affected with stomach pain to whom you give medicine affected with stomach pain to whom you give medicine, so so so so so
why is that you don why is that you don why is that you don why is that you don why is that you dont recite on the medicine t recite on the medicine t recite on the medicine t recite on the medicine t recite on the medicine? Another needy Another needy Another needy Another needy Another needy
person is shivering due to cold to person is shivering due to cold to person is shivering due to cold to person is shivering due to cold to person is shivering due to cold to whom you whom you whom you whom you whom you give a blanket give a blanket give a blanket give a blanket give a blanket,
why do you not recite on the blanket why do you not recite on the blanket why do you not recite on the blanket why do you not recite on the blanket why do you not recite on the blanket?
Therefore Therefore Therefore Therefore Therefore, whether you give away food whether you give away food whether you give away food whether you give away food whether you give away food, clothes or money then clothes or money then clothes or money then clothes or money then clothes or money then
know that the know that the know that the know that the know that the Shari method is to give the needy while making method is to give the needy while making method is to give the needy while making method is to give the needy while making method is to give the needy while making
the intention the intention the intention the intention the intention, O Allah O Allah O Allah O Allah O Allah! convey the reward of this good deed convey the reward of this good deed convey the reward of this good deed convey the reward of this good deed convey the reward of this good deed
to my father to my father to my father to my father to my father, grandfather grandfather grandfather grandfather grandfather, or to all the or to all the or to all the or to all the or to all the Auliya-ullah. .. .. No one No one No one No one No one
is stopping you from is stopping you from is stopping you from is stopping you from is stopping you from Isaal-e-thawaab. .. .. Without no apparent Without no apparent Without no apparent Without no apparent Without no apparent
reason these ignorant people are spreading lies that we do reason these ignorant people are spreading lies that we do reason these ignorant people are spreading lies that we do reason these ignorant people are spreading lies that we do reason these ignorant people are spreading lies that we do
not believe in not believe in not believe in not believe in not believe in Isaal-e-thawaab. .. ..
W WW WWe believe in this more than anyone because a day doesn e believe in this more than anyone because a day doesn e believe in this more than anyone because a day doesn e believe in this more than anyone because a day doesn e believe in this more than anyone because a day doesnt tt tt
pass in which we don pass in which we don pass in which we don pass in which we don pass in which we dont convey rewards to ou t convey rewards to ou t convey rewards to ou t convey rewards to ou t convey rewards to our rr rr Mashaikh and and and and and
parents. Our teaching here is that we should convey some parents. Our teaching here is that we should convey some parents. Our teaching here is that we should convey some parents. Our teaching here is that we should convey some parents. Our teaching here is that we should convey some
rewards to our parents daily rewards to our parents daily rewards to our parents daily rewards to our parents daily rewards to our parents daily. .. .. Conveying rewards Conveying rewards Conveying rewards Conveying rewards Conveying rewards, i.e. i.e. i.e. i.e. i.e. Isaal-e-
thawaab, has been mentioned. But show us where this word has been mentioned. But show us where this word has been mentioned. But show us where this word has been mentioned. But show us where this word has been mentioned. But show us where this word,
NAZAR NAZAR NAZAR NAZAR NAZAR, NIYAZ NIYAZ NIYAZ NIYAZ NIYAZ is found from the is found from the is found from the is found from the is found from the Quraan and and and and and Hadith. .. ..
The Reality of Fatiha & Nazr, Niyaz The Reality of Fatiha & Nazr, Niyaz The Reality of Fatiha & Nazr, Niyaz The Reality of Fatiha & Nazr, Niyaz The Reality of Fatiha & Nazr, Niyaz
W WW WWe are waiting to be shown the method of e are waiting to be shown the method of e are waiting to be shown the method of e are waiting to be shown the method of e are waiting to be shown the method of NIYAZ NIYAZ NIYAZ NIYAZ NIYAZ and and and and and FATIHA FATIHA FATIHA FATIHA FATIHA
which these people have innovated which these people have innovated which these people have innovated which these people have innovated which these people have innovated, from the from the from the from the from the Quraan and and and and and
Hadith. Prove to us that the . Prove to us that the . Prove to us that the . Prove to us that the . Prove to us that the Sahabah also adopted this method also adopted this method also adopted this method also adopted this method also adopted this method
of of of of of NIYAZ NIYAZ NIYAZ NIYAZ NIYAZ and and and and and FATIHA FATIHA FATIHA FATIHA FATIHA. This . This . This . This . This NAZ NAZ NAZ NAZ NAZR RR RR, NIYAZ NIYAZ NIYAZ NIYAZ NIYAZ is an Iranian word. is an Iranian word. is an Iranian word. is an Iranian word. is an Iranian word.
Our Our Our Our Our Deen was not revealed in Iran was not revealed in Iran was not revealed in Iran was not revealed in Iran was not revealed in Iran, it was revealed in the it was revealed in the it was revealed in the it was revealed in the it was revealed in the
Arabian P Arabian P Arabian P Arabian P Arabian Peninsula. Therefore eninsula. Therefore eninsula. Therefore eninsula. Therefore eninsula. Therefore, this word this word this word this word this word N NN NNIYAZ IYAZ IYAZ IYAZ IYAZ itself proves itself proves itself proves itself proves itself proves
that this has no part in that this has no part in that this has no part in that this has no part in that this has no part in Deen. P . P . P . P . Perform erform erform erform erform Isaal-e-thawaab and and and and and
ask the method how to convey rewards to the ask the method how to convey rewards to the ask the method how to convey rewards to the ask the method how to convey rewards to the ask the method how to convey rewards to the Auliya-ullah
and parents. The correct method is when giving your and parents. The correct method is when giving your and parents. The correct method is when giving your and parents. The correct method is when giving your and parents. The correct method is when giving your sadaqah
make intention of conveying the reward to them. make intention of conveying the reward to them. make intention of conveying the reward to them. make intention of conveying the reward to them. make intention of conveying the reward to them.
Anyhow Anyhow Anyhow Anyhow Anyhow, I was saying that I was saying that I was saying that I was saying that I was saying that N NN NNIYAZ IYAZ IYAZ IYAZ IYAZ is an Iranian word whereas is an Iranian word whereas is an Iranian word whereas is an Iranian word whereas is an Iranian word whereas
our our our our our Deen has been revealed in the Arabic language. This is has been revealed in the Arabic language. This is has been revealed in the Arabic language. This is has been revealed in the Arabic language. This is has been revealed in the Arabic language. This is
proof that these rituals cannot be proof that these rituals cannot be proof that these rituals cannot be proof that these rituals cannot be proof that these rituals cannot be Deen. This method of . This method of . This method of . This method of . This method of
N NN NNIYAZ IYAZ IYAZ IYAZ IYAZ is self-invented. is self-invented. is self-invented. is self-invented. is self-invented.
This is because for This is because for This is because for This is because for This is because for Isaal-e-thawaab, neither is it necessary neither is it necessary neither is it necessary neither is it necessary neither is it necessary
to recite upon food nor light candles or burn incense. to recite upon food nor light candles or burn incense. to recite upon food nor light candles or burn incense. to recite upon food nor light candles or burn incense. to recite upon food nor light candles or burn incense. Deen
is very easy is very easy is very easy is very easy is very easy. R . R . R . R . Recite ecite ecite ecite ecite Quraan Shareef and convey its reward and convey its reward and convey its reward and convey its reward and convey its reward,
give money to the needy give money to the needy give money to the needy give money to the needy give money to the needy, give clothes give clothes give clothes give clothes give clothes, give medicine and give medicine and give medicine and give medicine and give medicine and
make intention of conveying its reward. Fulfil the debt of a make intention of conveying its reward. Fulfil the debt of a make intention of conveying its reward. Fulfil the debt of a make intention of conveying its reward. Fulfil the debt of a make intention of conveying its reward. Fulfil the debt of a
poor person and convey its reward to the deceased. poor person and convey its reward to the deceased. poor person and convey its reward to the deceased. poor person and convey its reward to the deceased. poor person and convey its reward to the deceased.
Donate money to the Donate money to the Donate money to the Donate money to the Donate money to the Masjid and and and and and Madrasah and convey its and convey its and convey its and convey its and convey its
reward. Where do they come up with such restrictions such reward. Where do they come up with such restrictions such reward. Where do they come up with such restrictions such reward. Where do they come up with such restrictions such reward. Where do they come up with such restrictions such
as as as as as having to read upon the food and that without reciting the having to read upon the food and that without reciting the having to read upon the food and that without reciting the having to read upon the food and that without reciting the having to read upon the food and that without reciting the
reward will not reach reward will not reach reward will not reach reward will not reach reward will not reach? Or they restrict giving Or they restrict giving Or they restrict giving Or they restrict giving Or they restrict giving sadaqah to the to the to the to the to the 12
th
and that giving and that giving and that giving and that giving and that giving sadaqah on any other date will not be accepted. on any other date will not be accepted. on any other date will not be accepted. on any other date will not be accepted. on any other date will not be accepted.
I say they put all these restrictions only due to worldly greed. I say they put all these restrictions only due to worldly greed. I say they put all these restrictions only due to worldly greed. I say they put all these restrictions only due to worldly greed. I say they put all these restrictions only due to worldly greed.
These greedy These greedy These greedy These greedy These greedy, food-loving food-loving food-loving food-loving food-loving peers thought to themselves that if thought to themselves that if thought to themselves that if thought to themselves that if thought to themselves that if
we tell the people that they could do we tell the people that they could do we tell the people that they could do we tell the people that they could do we tell the people that they could do Isaal-e-thawaab on on on on on
their own their own their own their own their own, then who will ask of us then who will ask of us then who will ask of us then who will ask of us then who will ask of us? Therefore Therefore Therefore Therefore Therefore, greedy greedy greedy greedy greedy peers
and and and and and Maulwis have made it necessary that without reciting have made it necessary that without reciting have made it necessary that without reciting have made it necessary that without reciting have made it necessary that without reciting
something on the food something on the food something on the food something on the food something on the food, the reward will not reach. the reward will not reach. the reward will not reach. the reward will not reach. the reward will not reach.
But to have the belief that if I convey the reward of this action But to have the belief that if I convey the reward of this action But to have the belief that if I convey the reward of this action But to have the belief that if I convey the reward of this action But to have the belief that if I convey the reward of this action
to the to the to the to the to the Great Great Great Great Great Shaikh then I will be blessed in my sustenance then I will be blessed in my sustenance then I will be blessed in my sustenance then I will be blessed in my sustenance then I will be blessed in my sustenance,
or to believe that if I do so or to believe that if I do so or to believe that if I do so or to believe that if I do so or to believe that if I do so, our children will become healthy our children will become healthy our children will become healthy our children will become healthy our children will become healthy, ,, ,,
and if I don and if I don and if I don and if I don and if I dont celebrate the t celebrate the t celebrate the t celebrate the t celebrate the 12
th
then the then the then the then the then the Great Great Great Great Great Shaikh will will will will will
send his wrath upon us send his wrath upon us send his wrath upon us send his wrath upon us send his wrath upon us. T TT TThese types of beliefs are nothing but hese types of beliefs are nothing but hese types of beliefs are nothing but hese types of beliefs are nothing but hese types of beliefs are nothing but
deviation. deviation. deviation. deviation. deviation.
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In this way the people are forced to call them to recite on In this way the people are forced to call them to recite on In this way the people are forced to call them to recite on In this way the people are forced to call them to recite on In this way the people are forced to call them to recite on
the food. They make the people believe that without their the food. They make the people believe that without their the food. They make the people believe that without their the food. They make the people believe that without their the food. They make the people believe that without their
FATIHA FATIHA FATIHA FATIHA FATIHA, the reward will not reach. Therefore the reward will not reach. Therefore the reward will not reach. Therefore the reward will not reach. Therefore the reward will not reach. Therefore, they read on they read on they read on they read on they read on
the food to such an extent that people feel bad and bring a the food to such an extent that people feel bad and bring a the food to such an extent that people feel bad and bring a the food to such an extent that people feel bad and bring a the food to such an extent that people feel bad and bring a
plate of plate of plate of plate of plate of biryani and and and and and qormah for him also. for him also. for him also. for him also. for him also. Through these Through these Through these Through these Through these
people people people people people, the simple and the simple and the simple and the simple and the simple and naive naive naive naive naive Ummah is being is being is being is being is being destroyed. destroyed. destroyed. destroyed. destroyed.
There was one There was one There was one There was one There was one Maulwi who used to perform these who used to perform these who used to perform these who used to perform these who used to perform these FATIHA FATIHA FATIHA FATIHA FATIHA
ceremonies in a village. One day ceremonies in a village. One day ceremonies in a village. One day ceremonies in a village. One day ceremonies in a village. One day, another another another another another Maulwi performed performed performed performed performed
the the the the the FATIHA FATIHA FATIHA FATIHA FATIHA without his permission. When the without his permission. When the without his permission. When the without his permission. When the without his permission. When the 1
st
Maulwi came came came came came
to know that another person has to know that another person has to know that another person has to know that another person has to know that another person has conveyed the rewards conveyed the rewards conveyed the rewards conveyed the rewards conveyed the rewards he he he he he
started to beat the ground with a stick in the middle of the started to beat the ground with a stick in the middle of the started to beat the ground with a stick in the middle of the started to beat the ground with a stick in the middle of the started to beat the ground with a stick in the middle of the
night in the night in the night in the night in the night in the Masjid. All the village people came running to . All the village people came running to . All the village people came running to . All the village people came running to . All the village people came running to
see what the commotion was all about. see what the commotion was all about. see what the commotion was all about. see what the commotion was all about. see what the commotion was all about.
A Greedy Maulwis Fight A Greedy Maulwis Fight A Greedy Maulwis Fight A Greedy Maulwis Fight A Greedy Maulwis Fight
With the Dead With the Dead With the Dead With the Dead With the Dead
He said: He said: He said: He said: He said: See what you all did See what you all did See what you all did See what you all did See what you all did? Y YY YYou let a strange person ou let a strange person ou let a strange person ou let a strange person ou let a strange person
convey the rewards of the convey the rewards of the convey the rewards of the convey the rewards of the convey the rewards of the FATIHA FATIHA FATIHA FATIHA FATIHA! Now look at where he has Now look at where he has Now look at where he has Now look at where he has Now look at where he has
sent all the rewards sent all the rewards sent all the rewards sent all the rewards sent all the rewards! He did not have a proper recognition He did not have a proper recognition He did not have a proper recognition He did not have a proper recognition He did not have a proper recognition
and acquaintance of the dead like me and acquaintance of the dead like me and acquaintance of the dead like me and acquaintance of the dead like me and acquaintance of the dead like me! I am an old worker I am an old worker I am an old worker I am an old worker I am an old worker
and have a good acquaintance with the deceased and have a good acquaintance with the deceased and have a good acquaintance with the deceased and have a good acquaintance with the deceased and have a good acquaintance with the deceased, I know I know I know I know I know
them well. T them well. T them well. T them well. T them well. Today their rewards did not reach them so they all oday their rewards did not reach them so they all oday their rewards did not reach them so they all oday their rewards did not reach them so they all oday their rewards did not reach them so they all
are fighting with me. They have attacked me so I am forced are fighting with me. They have attacked me so I am forced are fighting with me. They have attacked me so I am forced are fighting with me. They have attacked me so I am forced are fighting with me. They have attacked me so I am forced
to protect myself with this stick to protect myself with this stick to protect myself with this stick to protect myself with this stick to protect myself with this stick! I have been fighting them off I have been fighting them off I have been fighting them off I have been fighting them off I have been fighting them off
all night all night all night all night all night! Village people obviously don Village people obviously don Village people obviously don Village people obviously don Village people obviously dont have knowledge t have knowledge t have knowledge t have knowledge t have knowledge
and are simple and naive so they told him and are simple and naive so they told him and are simple and naive so they told him and are simple and naive so they told him and are simple and naive so they told him, Okay brother Okay brother Okay brother Okay brother Okay brother,
in the future we will only allow you to perform the in the future we will only allow you to perform the in the future we will only allow you to perform the in the future we will only allow you to perform the in the future we will only allow you to perform the FATIHA FATIHA FATIHA FATIHA FATIHA. .. ..
One S One S One S One S One S.P .P .P .P .P. who was . who was . who was . who was . who was bayah with with with with with Maulana Thanwi ( ) said ( ) said ( ) said ( ) said ( ) said
that there was a police officer in Saharanpur who received a that there was a police officer in Saharanpur who received a that there was a police officer in Saharanpur who received a that there was a police officer in Saharanpur who received a that there was a police officer in Saharanpur who received a
complaint that his complaint that his complaint that his complaint that his complaint that his FATIHA FATIHA FATIHA FATIHA FATIHA was stolen. He said that I became was stolen. He said that I became was stolen. He said that I became was stolen. He said that I became was stolen. He said that I became
astonished as to how in the world does a astonished as to how in the world does a astonished as to how in the world does a astonished as to how in the world does a astonished as to how in the world does a FATIHA FATIHA FATIHA FATIHA FATIHA get get get get get stolen stolen stolen stolen stolen!
He investigated the case by asking what the description of He investigated the case by asking what the description of He investigated the case by asking what the description of He investigated the case by asking what the description of He investigated the case by asking what the description of
the the the the the FATIHA FATIHA FATIHA FATIHA FATIHA was like. The man replied was like. The man replied was like. The man replied was like. The man replied was like. The man replied, It looked like a It looked like a It looked like a It looked like a It looked like a
bamboo reed. bamboo reed. bamboo reed. bamboo reed. bamboo reed. Peer Saheb blew on it saying blew on it saying blew on it saying blew on it saying blew on it saying, sprinkle this sprinkle this sprinkle this sprinkle this sprinkle this
on food and you will get on food and you will get on food and you will get on food and you will get on food and you will get FATIH FATIH FATIH FATIH FATIHAS AS AS AS AS year round. year round. year round. year round. year round. This This This This This FATIH FATIH FATIH FATIH FATIHA AA AA
of mine has been stolen. of mine has been stolen. of mine has been stolen. of mine has been stolen. of mine has been stolen.
The Fatiha is Stolen The Fatiha is Stolen The Fatiha is Stolen The Fatiha is Stolen The Fatiha is Stolen
T TT TTell me ell me ell me ell me ell me, to what extent have these to what extent have these to what extent have these to what extent have these to what extent have these peers deceived the people deceived the people deceived the people deceived the people deceived the people!
Deen is so simple that there is no need for any is so simple that there is no need for any is so simple that there is no need for any is so simple that there is no need for any is so simple that there is no need for any Maulwi to to to to to
convey the rewards. convey the rewards. convey the rewards. convey the rewards. convey the rewards.
A Necessary Correction of Isaal-e-Thawaab A Necessary Correction of Isaal-e-Thawaab A Necessary Correction of Isaal-e-Thawaab A Necessary Correction of Isaal-e-Thawaab A Necessary Correction of Isaal-e-Thawaab
Another important point to remember is that to give food is not Another important point to remember is that to give food is not Another important point to remember is that to give food is not Another important point to remember is that to give food is not Another important point to remember is that to give food is not
necessary necessary necessary necessary necessary. R . R . R . R . Rather it is more virtuous to give cash money ather it is more virtuous to give cash money ather it is more virtuous to give cash money ather it is more virtuous to give cash money ather it is more virtuous to give cash money. The . The . The . The . The
reason for this is that the poor are in more need of money reason for this is that the poor are in more need of money reason for this is that the poor are in more need of money reason for this is that the poor are in more need of money reason for this is that the poor are in more need of money. .. ..
Instruction of Reciting Durood Shareef Instruction of Reciting Durood Shareef Instruction of Reciting Durood Shareef Instruction of Reciting Durood Shareef Instruction of Reciting Durood Shareef
Recite Recite Recite Recite Recite Durood Shareef at all times especially at the beginning at all times especially at the beginning at all times especially at the beginning at all times especially at the beginning at all times especially at the beginning
and end of and end of and end of and end of and end of dua. . . . . Hazrat Umar ( ( ( ( ( ) said ) said ) said ) said ) said, O people O people O people O people O people!Y YY YYour our our our our
duas are not accepted are not accepted are not accepted are not accepted are not accepted, rather they are left suspended in the rather they are left suspended in the rather they are left suspended in the rather they are left suspended in the rather they are left suspended in the
skies skies skies skies skies, they do not go above the skies until and unless you they do not go above the skies until and unless you they do not go above the skies until and unless you they do not go above the skies until and unless you they do not go above the skies until and unless you
recite recite recite recite recite Durood upon your Nabi ( ). upon your Nabi ( ). upon your Nabi ( ). upon your Nabi ( ). upon your Nabi ( ). * ** **
T TT TTake for example, when the roof is leaking in the rainy season. ake for example, when the roof is leaking in the rainy season. ake for example, when the roof is leaking in the rainy season. ake for example, when the roof is leaking in the rainy season. ake for example, when the roof is leaking in the rainy season.
Do you think your Do you think your Do you think your Do you think your Do you think your biryani is going to fix his roof is going to fix his roof is going to fix his roof is going to fix his roof is going to fix his roof? Therefore Therefore Therefore Therefore Therefore,
the the the the the 100 rupees which you spend on food rupees which you spend on food rupees which you spend on food rupees which you spend on food rupees which you spend on food, give that in cash give that in cash give that in cash give that in cash give that in cash
so that the needy person could fix his roof. Another person so that the needy person could fix his roof. Another person so that the needy person could fix his roof. Another person so that the needy person could fix his roof. Another person so that the needy person could fix his roof. Another person
is shivering from cold and you cook is shivering from cold and you cook is shivering from cold and you cook is shivering from cold and you cook is shivering from cold and you cook biryani for him whereas for him whereas for him whereas for him whereas for him whereas
he is need of a warm blanket. Therefore he is need of a warm blanket. Therefore he is need of a warm blanket. Therefore he is need of a warm blanket. Therefore he is need of a warm blanket. Therefore, give him a blanket give him a blanket give him a blanket give him a blanket give him a blanket
and supplicate to Allah saying and supplicate to Allah saying and supplicate to Allah saying and supplicate to Allah saying and supplicate to Allah saying, O Allah O Allah O Allah O Allah O Allah! convey the rewards convey the rewards convey the rewards convey the rewards convey the rewards
of this of this of this of this of this sadaqah to so and so. to so and so. to so and so. to so and so. to so and so. T TT TTo convey rewards to someone o convey rewards to someone o convey rewards to someone o convey rewards to someone o convey rewards to someone,
one does not have to cook one does not have to cook one does not have to cook one does not have to cook one does not have to cook biryani. .. ..
* (Mishkaat: Pg. 87, Narrated by Tirmizi)
Similarly Similarly Similarly Similarly Similarly, a poor person is affected with stomach pains and a poor person is affected with stomach pains and a poor person is affected with stomach pains and a poor person is affected with stomach pains and a poor person is affected with stomach pains and
he has no money for medicine. Every few minutes he is running he has no money for medicine. Every few minutes he is running he has no money for medicine. Every few minutes he is running he has no money for medicine. Every few minutes he is running he has no money for medicine. Every few minutes he is running
to the toilet and you come with your to the toilet and you come with your to the toilet and you come with your to the toilet and you come with your to the toilet and you come with your biryani telling him that it telling him that it telling him that it telling him that it telling him that it
is the is the is the is the is the Great Great Great Great Great Peers FATIHA FATIHA FATIHA FATIHA FATIHA. W . W . W . W . Will this not increase his sick ill this not increase his sick ill this not increase his sick ill this not increase his sick ill this not increase his sick- -- --
ness ness ness ness ness? Therefore Therefore Therefore Therefore Therefore, give him cash so he may be able to fulfill his give him cash so he may be able to fulfill his give him cash so he may be able to fulfill his give him cash so he may be able to fulfill his give him cash so he may be able to fulfill his
needs. Once you have done this, convey the rewards of this needs. Once you have done this, convey the rewards of this needs. Once you have done this, convey the rewards of this needs. Once you have done this, convey the rewards of this needs. Once you have done this, convey the rewards of this
sadaqah to whomever you wish such as your parents to whomever you wish such as your parents to whomever you wish such as your parents to whomever you wish such as your parents to whomever you wish such as your parents, grand grand grand grand grand
parents parents parents parents parents, etc. etc. etc. etc. etc. Deen is easy is easy is easy is easy is easy, it is not necessary to call any it is not necessary to call any it is not necessary to call any it is not necessary to call any it is not necessary to call any peer
or or or or or Maulwi to convey the rewards of to convey the rewards of to convey the rewards of to convey the rewards of to convey the rewards of Isaal-e-thawaab. All we . All we . All we . All we . All we
ask is that Allah T ask is that Allah T ask is that Allah T ask is that Allah T ask is that Allah Ta aa aaala grant us understanding of ala grant us understanding of ala grant us understanding of ala grant us understanding of ala grant us understanding of Deen and and and and and
sound intellect. sound intellect. sound intellect. sound intellect. sound intellect.
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75
T TT TTell me ell me ell me ell me ell me, are you now getting guidance for reading are you now getting guidance for reading are you now getting guidance for reading are you now getting guidance for reading are you now getting guidance for reading Durood
Shareef from me or not from me or not from me or not from me or not from me or not? Our pious predecessors and we read Our pious predecessors and we read Our pious predecessors and we read Our pious predecessors and we read Our pious predecessors and we read
Durood Shareef day and night but these people slander us day and night but these people slander us day and night but these people slander us day and night but these people slander us day and night but these people slander us
saying saying saying saying saying, Y YY YYou will die ou will die ou will die ou will die ou will die Mardood, no no no no no FATIHA FATIHA FATIHA FATIHA FATIHA no no no no no Durood. .. .. They They They They They
should make should make should make should make should make taubah from this slander from this slander from this slander from this slander from this slander. What answer will they . What answer will they . What answer will they . What answer will they . What answer will they
give on the Day of Judgment give on the Day of Judgment give on the Day of Judgment give on the Day of Judgment give on the Day of Judgment? Just think Just think Just think Just think Just think, all these ignorant all these ignorant all these ignorant all these ignorant all these ignorant
people can do is slander people can do is slander people can do is slander people can do is slander people can do is slander. They have no knowledge. . They have no knowledge. . They have no knowledge. . They have no knowledge. . They have no knowledge.
They have i nvented these sl anders to promote thei r own They have i nvented these sl anders to promote thei r own They have i nvented these sl anders to promote thei r own They have i nvented these sl anders to promote thei r own They have i nvented these sl anders to promote thei r own
name and fame and to defame the name and fame and to defame the name and fame and to defame the name and fame and to defame the name and fame and to defame the Ahl-e-Haq and and and and and Auliya of of of of of
Allah. This is the extent of these people Allah. This is the extent of these people Allah. This is the extent of these people Allah. This is the extent of these people Allah. This is the extent of these peoples ignorance. They s ignorance. They s ignorance. They s ignorance. They s ignorance. They
know they cannot defeat the know they cannot defeat the know they cannot defeat the know they cannot defeat the know they cannot defeat the Ahl-e-Haq through the light of through the light of through the light of through the light of through the light of
Quraan and and and and and Hadith, therefore they have adopted the method therefore they have adopted the method therefore they have adopted the method therefore they have adopted the method therefore they have adopted the method
of spreading lies amongst the general public that we are of spreading lies amongst the general public that we are of spreading lies amongst the general public that we are of spreading lies amongst the general public that we are of spreading lies amongst the general public that we are
enemies of Rasul and are enemies of Rasul and are enemies of Rasul and are enemies of Rasul and are enemies of Rasul and are Mardood. .. ..
The Ulama are the inheritors of the Ambiya.
Shaytaan is very clever is very clever is very clever is very clever is very clever. He knows that defeating the . He knows that defeating the . He knows that defeating the . He knows that defeating the . He knows that defeating the Ahl-e-Haq
is difficult in the light of knowledge so he taught these ignorant is difficult in the light of knowledge so he taught these ignorant is difficult in the light of knowledge so he taught these ignorant is difficult in the light of knowledge so he taught these ignorant is difficult in the light of knowledge so he taught these ignorant
people derogatory statements so that they continue to lower people derogatory statements so that they continue to lower people derogatory statements so that they continue to lower people derogatory statements so that they continue to lower people derogatory statements so that they continue to lower
their veils of darkness. But the people of knowledge have such their veils of darkness. But the people of knowledge have such their veils of darkness. But the people of knowledge have such their veils of darkness. But the people of knowledge have such their veils of darkness. But the people of knowledge have such
light in their knowledge light in their knowledge light in their knowledge light in their knowledge light in their knowledge, which cannot be overpowered by the which cannot be overpowered by the which cannot be overpowered by the which cannot be overpowered by the which cannot be overpowered by the
darkness of ignorance. Darkness flees from the place where this darkness of ignorance. Darkness flees from the place where this darkness of ignorance. Darkness flees from the place where this darkness of ignorance. Darkness flees from the place where this darkness of ignorance. Darkness flees from the place where this
light exists. Nabi ( ) has said light exists. Nabi ( ) has said light exists. Nabi ( ) has said light exists. Nabi ( ) has said light exists. Nabi ( ) has said,
It has also been mentioned that to shake hands with an It has also been mentioned that to shake hands with an It has also been mentioned that to shake hands with an It has also been mentioned that to shake hands with an It has also been mentioned that to shake hands with an Alim
is equivalent to shaking hands with a Nabi. is equivalent to shaking hands with a Nabi. is equivalent to shaking hands with a Nabi. is equivalent to shaking hands with a Nabi. is equivalent to shaking hands with a Nabi. The status of an The status of an The status of an The status of an The status of an
Alim is so high that Nabi ( ) has said, is so high that Nabi ( ) has said, is so high that Nabi ( ) has said, is so high that Nabi ( ) has said, is so high that Nabi ( ) has said, The example of an The example of an The example of an The example of an The example of an
Alim amongst you is like my example over the lowest of you. amongst you is like my example over the lowest of you. amongst you is like my example over the lowest of you. amongst you is like my example over the lowest of you. amongst you is like my example over the lowest of you.
It is also mentioned that the It is also mentioned that the It is also mentioned that the It is also mentioned that the It is also mentioned that the Ulama will be given the right of will be given the right of will be given the right of will be given the right of will be given the right of
intercession on behalf of anyone they wish before their entrance intercession on behalf of anyone they wish before their entrance intercession on behalf of anyone they wish before their entrance intercession on behalf of anyone they wish before their entrance intercession on behalf of anyone they wish before their entrance
into into into into into Jannah. .. .. Ah Ah Ah Ah Ah!It is so unfortunate that these same It is so unfortunate that these same It is so unfortunate that these same It is so unfortunate that these same It is so unfortunate that these same Ulama are are are are are
being slandered today and it is being said about them being slandered today and it is being said about them being slandered today and it is being said about them being slandered today and it is being said about them being slandered today and it is being said about them, If they If they If they If they If they
die they are die they are die they are die they are die they are Mardood, no no no no no FATIHA FATIHA FATIHA FATIHA FATIHA no no no no no Durood. .. ..
(Mishkaat; Pg. 34, Narrated by Ahmad, Tirmizi, Abu Daud, Ibn Majah & Darimi)
Ask the fool who is saying such things if he still remembers Ask the fool who is saying such things if he still remembers Ask the fool who is saying such things if he still remembers Ask the fool who is saying such things if he still remembers Ask the fool who is saying such things if he still remembers
how to read the alphabets. They cannot even recite the how to read the alphabets. They cannot even recite the how to read the alphabets. They cannot even recite the how to read the alphabets. They cannot even recite the how to read the alphabets. They cannot even recite the Quraan
Shareef properly properly properly properly properly, they cannot even read they cannot even read they cannot even read they cannot even read they cannot even read At-Tahiyyat and they and they and they and they and they
are saying such derogatory statements concerning the are saying such derogatory statements concerning the are saying such derogatory statements concerning the are saying such derogatory statements concerning the are saying such derogatory statements concerning the Ulama. .. ..
Their example is like the incident of Their example is like the incident of Their example is like the incident of Their example is like the incident of Their example is like the incident of Haroon Rasheed, who was who was who was who was who was
going along with his royal procession one day going along with his royal procession one day going along with his royal procession one day going along with his royal procession one day going along with his royal procession one day. A street cleaner . A street cleaner . A street cleaner . A street cleaner . A street cleaner
on seeing the on seeing the on seeing the on seeing the on seeing the khalifah said said said said said, The The The The The khalifah has fallen has fallen has fallen has fallen has fallen from from from from from my my my my my
sight. sight. sight. sight. sight. Haroon Rasheed was informed that the street cleaner was informed that the street cleaner was informed that the street cleaner was informed that the street cleaner was informed that the street cleaner
who who who who who sweeps the streets and carries the filth canister says sweeps the streets and carries the filth canister says sweeps the streets and carries the filth canister says sweeps the streets and carries the filth canister says sweeps the streets and carries the filth canister says, These These These These These
days days days days days, the the the the the khalifah has fallen from my sight. has fallen from my sight. has fallen from my sight. has fallen from my sight. has fallen from my sight. The The The The The khalifah,
Haroon Rasheed then laughed and said then laughed and said then laughed and said then laughed and said then laughed and said, W WW WWe are not in need e are not in need e are not in need e are not in need e are not in need
of honor and dignity in the sight of street cleaners. of honor and dignity in the sight of street cleaners. of honor and dignity in the sight of street cleaners. of honor and dignity in the sight of street cleaners. of honor and dignity in the sight of street cleaners.
Similarly Similarly Similarly Similarly Similarly, the the the the the Ulama do not lose anything by the statements of do not lose anything by the statements of do not lose anything by the statements of do not lose anything by the statements of do not lose anything by the statements of
these ignorant people. Rather they are the losers these ignorant people. Rather they are the losers these ignorant people. Rather they are the losers these ignorant people. Rather they are the losers these ignorant people. Rather they are the losers who are who are who are who are who are
destroying destroying destroying destroying destroying their hereafter their hereafter their hereafter their hereafter their hereafter. . . . . Allahu Akbar! What status is held What status is held What status is held What status is held What status is held
by the by the by the by the by the Ulama! Rasulullah ( ) said that anyone who does Rasulullah ( ) said that anyone who does Rasulullah ( ) said that anyone who does Rasulullah ( ) said that anyone who does Rasulullah ( ) said that anyone who does
not respect the not respect the not respect the not respect the not respect the Ulama of my of my of my of my of my Ummah then he is not of us. then he is not of us. then he is not of us. then he is not of us. then he is not of us.
May Allah T May Allah T May Allah T May Allah T May Allah Ta aa aaala grant us sound intellect ala grant us sound intellect ala grant us sound intellect ala grant us sound intellect ala grant us sound intellect, logic and purified logic and purified logic and purified logic and purified logic and purified
hearts. May he grant us steadfastness on the path of truth hearts. May he grant us steadfastness on the path of truth hearts. May he grant us steadfastness on the path of truth hearts. May he grant us steadfastness on the path of truth hearts. May he grant us steadfastness on the path of truth
and save us from deviation. and save us from deviation. and save us from deviation. and save us from deviation. and save us from deviation.
The summary of this gathering is The summary of this gathering is The summary of this gathering is The summary of this gathering is The summary of this gathering is, spread the spread the spread the spread the spread the Sunnah in your in your in your in your in your
homes. When the rains of homes. When the rains of homes. When the rains of homes. When the rains of homes. When the rains of Sunnah will pour down and the will pour down and the will pour down and the will pour down and the will pour down and the
rivers of rivers of rivers of rivers of rivers of Sunnah start to flow start to flow start to flow start to flow start to flow, then the filth of then the filth of then the filth of then the filth of then the filth of bidah will be will be will be will be will be
washed away by itself. Whatever dirty sewers there are, all washed away by itself. Whatever dirty sewers there are, all washed away by itself. Whatever dirty sewers there are, all washed away by itself. Whatever dirty sewers there are, all washed away by itself. Whatever dirty sewers there are, all
the sewage in them will be washed out. the sewage in them will be washed out. the sewage in them will be washed out. the sewage in them will be washed out. the sewage in them will be washed out.
Bring down the rains of Bring down the rains of Bring down the rains of Bring down the rains of Bring down the rains of Sunnah in your homes in your homes in your homes in your homes in your homes, in your cities in your cities in your cities in your cities in your cities, in in in in in
you you you you your rr rr Masajid, everywhere you go fulfill the everywhere you go fulfill the everywhere you go fulfill the everywhere you go fulfill the everywhere you go fulfill the Sunnah and give and give and give and give and give
importance to it. By reviving the importance to it. By reviving the importance to it. By reviving the importance to it. By reviving the importance to it. By reviving the Sunnah of Rasulullah ( of Rasulullah ( of Rasulullah ( of Rasulullah ( of Rasulullah ( ) )) )),
the innovations will die away by themselves. the innovations will die away by themselves. the innovations will die away by themselves. the innovations will die away by themselves. the innovations will die away by themselves.
76

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