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deem it a great privilege and honour to have been entrusted with the responsibility of
functioning as Secretary of the National Foundation for Communal Harmony (NFCH), an
autonomous Organization with the Ministry of Home Affairs. I assumed charge of this p
osition
endeavour to share our experiences about our activities and programmes, stories on communal
harmony and other relevant
national events through these pages. We keenly look forward to receiving your comments and
feedback on this publication.
These will go a long way to help us in improving the quality and content of subsequent issues.
I take this opportunity to wish all our readers good health, happiness and success on the festive
and joyous occasion of
Indias 67th Independence Day.
Secretary, NFCH
secy-nfch-mha@nic.in
asajjanhar@gmail.com
Ashok Sajjanhar
Sadbhavana
Sandesh
2
I am not alone
Thirteen years ago, a Muslim housewife Rasiya Beevi from
Kerala had stopped an old and destitute Brahmin widow
Antharjanam from jumping in front of a train and ending her
hopeless life. Rasiya, then 34, took the 76-year-old highcaste
Namboothiri woman home, gave her shelter and
sowed the seeds for an unusual relationship that bloomed
despite their religious and cultural differences.
On 22 January 2000, Rasiya Beevi, also a Congress
member of Ambalapuzha Village Panchayat in Alappuzha
District, spotted an old, frail frame woman standing near a
deserted railway track, waiting to jump in front of the next
coming train. Antharjanam had chosen this spot so that no
one would spot her and stop her. Rasiya Beevi approached
her and had a brief interaction. Antharjanam belonged to a
prominent Namboothiri family in Central Kerala and was
married to a man with psychiatric problems who died five
years after their wedding. For about 25 years after that, she
worked as a domestic help and returned to her brother's
house as age caught up with her, only to be thrown out.
Distraught, she tried to kill herself several times until Beevi
found her.
Beevi took the Brahmin woman home and got her to stay
with her family comprising her husband, who is a small
businessman and her three children. She bought a
traditional Hindu lamp used in Kerala and other items
Antharjanam needed to do pooja and allowed her to recite
Hindu prayers in her Muslim home.
In 2004, Beevi managed to get Rs 55,000 from a housing
scheme for the homeless from her Panchayat, chipped in
with some of her savings and built a two-room house for
Antharjanam. Political rivals accused Beevi of using
Antharjanam as a front to pocket Panchayat funds and even
demanded her resignation. But the two women held a press
conference in 2006 to tell their story and silenced them.
Beevi also built a structure to grow Tulsi plant at
Antharjanam's new house and ensured a regular supply of
Rudraksha chains, sandal sticks and materials for worship.
Beevi cooks vegetarian food at her house and takes it for
Antharjanam and has also been spending time with the old
woman every night for the last year-and-a-half. Antharjanam
is now 89. When she was healthy, Beevi used to take her
to the nearby temple, wait outside the temple when she went
inside for darshan. Several Muslim organisations wanted
Antharjanam to embrace Islam. But Beevi's reply was a firm
no. She said that I would live my religion and Amma her
Unity in diversity
Amity between different communities in the country and
absence of any friction or tension among them is known as
communal harmony. In India, communal harmony is a precondition
to internal peace, which is very much essential for
its progress and development. Since the world is versatile in
nature, we find different kinds of people who belong to
different communities and follow different religions. God
created us but did not create different castes and religions. It
is the human beings who created differences among the
people.
Every religion teaches to live in peace, then why there are
differences. Christianity states that 'Love thy neighbour as
you love thyself'. Hinduism teaches 'sarve bhanvantu
sukhinah' meaning every person in this world should live
happily and with bliss. Mutual tolerance and regard for other
religions is an age-old tradition of the country. Still the vested
interests are always active to create disharmony. There was,
however, not a single instance for some years back where
obstruction in religious performance has been cause of
communal disharmony. This pehenomenon in the Indian
context is politically motivated and engineered by vested
interests. Communal harmony as such is highly sensitive
issue and cannot be soft pedaled anymore in view of our
traditional values, cultural heritage and secular character of
our state.
For the sake of maintaining communal harmony, Akbar
started a new religion called 'Deen-e-Ilahi. He made a
Rajput lady his princess and gave equal respect to all
religions. During the time of last Mughal emperor Bahadur
Shah Zafar, a function 'Phool walon ki Sair' used to be
organized regularly in Delhi where people of both religions
i.e. Hinduism and Islam, participated together with equal
enthusiasm. The founders of our Constitution also
underlined the need of communal harmony and strongly
promulgated for equal rights to all Indians irrespective of
caste, race, religion and gender.
Today it has been more than six decades since we got
independence, still we are facing the problems of
discrimination amongst the people belonging to different
castes and religions. We are a secular nation, from Kashmir
to Kanyakumari - we all are like different flowers of different
colours in a bouquet. In essence, India has unity in diversity.
Ms. Priya J. Aradhya Class XI
(This slightly edited essay won 1st Prize in a competition
organized by Police Modern School, Ghaziabad during
Communal Harmony Campaign Week held in November
2012. NFCH does not necessarily endorse the views
expressed in the essay.)
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11
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