Documente Academic
Documente Profesional
Documente Cultură
Introduction
by
At-Tahqeeq wal-Eedhah
4 sifatul-hajj wal-Umrah
4 Ahkam Takhtass bil-Muaminat
* Hisnul-Muslim
<* F a ta w a a l-L ijn a h a d -D a 'im a h from the Permanent Committee for Religious Research Riyadh, S.A
"Labbayk
for
Umrah",
if he intends
only Umrah
"Labbayk
for
Umrah
with
release
until Hajj",
if he intends
Hajj at-Tamattu
"Labbayk for
jThen, he/she makes the intention of ihram for Umrah or Hajj, saying:|
Umrah
and
( ' See page 15 (or an explanation of these terms.)
Hajj",
W
ith
th
e
s
e w o rd s he h a s beg u n th e ta lb iy a h , an nouncing
if he intends
th at h e is no w in th e sta te o f ihram .
Hajj al-Qiran*
W hen the pilgrim com es by se a or by air, it has becom e
custom ary for the captain or a crew m em ber to announce
approach to the m eeqat so that the pilgrims am ong the
"Labbayk
for
passengers can prepare them selves for ihram. T h e n w hen they
Hajj",
if he intends hajj reach the m eeqat, they begin the talbiyah for H ajj or Um rah.
alone (al-lfrad)*
It is allo w ab le for th e pilgrim to put on his ih ra m g a rm e n ts at
h o m e in his ow n co untry an d begin the rites o f H ajj or U m rah
in th e ship or p la n e w ith pronunciation of the talbiyah upon
illE -J !
reach in g the m e e q a t.
5 = 10 ;
Men recite the talbiyah in a loud voice, and women quietly to themselves.
B e fo re ih ra m it is re c o m m e n d e d to d o th e fo llo w in g :
1. Trim th e nails an d m u s tac h e, re m o v e u n d e rarm an d p u b ic hair
2 . W a s h th e e n tire b o d y w h e n it c a n b e d o n e ea sily. B u t th e re
is no b la m e if o n e d o e s n ot b a th e .
T h e a fo re m e n tio n e d is fro m th e S u n n a h a n d a p p lie s to bo th
m en and w om en.
3 . T h e m a n re m o v e s all o f h is re g u la r (s titc h e d ) c lo th in g a n d
There
is
p u ts o n th e ih ra m g a rm e n ts .
no particu
4 . T h e w o m a n re m o v e s h e r fitte d fa c e m a s k o r n iq a b . S h e c a n
lar prayer
c o v e r h e r fa c e fro m n o n -m a h ra m m e n b y letting d o w n a p a rt o f
s p e c if ie d
h e r h e a d c o v e r (k h im a r) o v e r it, a n d th e re is n o p ro b le m if th e
in
the
clo th to u c h e s h e r fa c e .
Sunnah for
5. After bathing, the man perfum es his body, but not his ihram garm ents.
a s s u m in g
The woman uses only a faint scent that will not be noticeable. ] ihram.
6. U p o n c o m p le tio n o f th a t m e n tio n e d a b o v e , th e p ilg rim m a k e s
th e in te n tio n to c o m p le te th e H a jj o r U m ra h , a n d b y d o in g so
h e /s h e h a s e n te re d th e s ta te of ih ra m , e v e n w ith o u t h a v in g
p ro n o u n c e d a n y th in g o u t lo u d .
If o n e in te n d s ih ra m
im m e d ia te ly a fte r a n o b lig a to ry p ra y e r it is g o o d . O r h e c a n p ra y
tw o r a k a h s a s th e S u n n a h a fte r w u d h u .
If o n e is p e rfo rm in g H a jj o r U m ra h o n b e h a lf o f s o m e o n e e ls e ,
h e m a k e s th a t in te n tio n a t th e tim e o f ih ra m , a n d m a y say,
" L a b b a y k fo r s o -a n d -s o ..."
T h e W o rd s o f T a lb iy a h ................................... i
"Labbayk-A llahum m a labbayk. Labbayka la sh aree ka laka labbayk.
In n a l-h a m d a w a n -n i m a ta la k a w a l-m u lk . L a s h a r e e k a lak."
(I re s p o n d [in o b e d ie n c e ] to Y o u , O A lla h , I re s p o n d . I re s p o n d
- no p a rtn e r is th e re to Y ou I re s p o n d .
A ll p ra is e a n d fa v o r is Y o u rs , a n d s o v e re ig n ty . T h e r e is no
p a rtn e r to Y o u .)
W h e n to R e c ite th e T a lb iy a h |
During Um rah: from the m om ent of ihram until the beginning of taw af.
D u rin g H ajj: fro m th e m o m e n t o f ih ra m until th e s to n in g th e
la rg e p illa r (ja m ra h ) o n th e m o rn in g o f E id .
Al-Juhfah
Qarn al-Manazil the m eeqat for those coming from or through Najd
(eastern Arabia). It is now called "as-Sayl al-Kabeer"
Yalamlam
Dhatu Irq
"They are for those who come from them and those from
beyond them who intend Hajj and Umrah."____________
(Al-Bukhari and Muslim)
th e N orth
D hul- Hulayfah
4 5 0 kilom eters
A l-Juhfah \
13 kilom eters'
D hatu Irq
94 kilom eters
Yalam lam
92 kilom eters
:1 3
0 M arrying,
j------------------->
La .
Tamattu
Umrah followed
by hajj separately
which requires the
sacrifice of an animal
2.
Qiran
Umrah followed
by hajj
which requires the
sacrifice of an animal
3.
Ifrad
hajj alone
which does not require
the sacrifice of an animal
One assumes ihram for Umrah during the Hajj months (which are
Shawwal, Dhul-Qa'dah and the first ten nights of Dhul-Hijjah),
saying, "Labbayk for Umrah with release until Hajj". After
completing the Tawaf and sa'i of Umrah and cutting the hair,
he/she is released from ihram and all its restrictions. Then on the
8th of Dhul-Hijjah he assumes ihram again for Hajj from his place
of residence and sets out to complete the Hajj rites. He is required
to offer a sacrifice of a sheep or goat, or seven people may share
in the sacrifice of a camel or cow. If he cannot do so, then he must
fast three days during Hajj and seven days when he returns home.
The pilgrim intends one ihram for both Umrah and Hajj, saying,
"Labbayk for Umrah and Hajj". Upon reaching Makkah, he
performs tawaf al-qudum and sa'i, which serves as the sa'i for
both Umrah and Hajj. He does not cut his/her hair and remains in
ihram until the 8th of Dhul-Hijjah when the Hajj rites begin. Then
he completes the Hajj, except that he need not perform sa'i a
second time. He, also, is required to sacrifice a sheep or goat or
share in a camel or cow as one of seven.
One intends ihram for Hajj only, saying, "Labbayk for Hajj". In
Makkah he performs tawaf al-qudum and sai for Hajj, remaining in
ihram until the rites are completed. He is not required to sacrifice
an animal since he did not perform both Umrah and Hajj.
tamattu is preferable for those pilgrims who do not bring
sacrificial animals along with them, and this is what the
Prophet 5g instructed his companions. (Those who bring
sacrificial animals with them do Qiran. and the residents
of Makkah. Ifrad only.)
'
QIRAN
IFRAD
TAMATTU
Tawaf al-qudum
Tawaf al-qudum
Complete release
from ihram
Assumes ihram once again
for Hajj on 8 Dhul-Hiiiah
For ifrad, tawaf al-qudum is a sunnah act and there is no problem if it is omitted.
i I If one performs tawaf al-qudum and then goes directly to Mina, he should perform
' t i l l the sai for hajj after tawaf al-ifadhah._______________________________
The small boy below the age of understanding has his stitched garments
removed by his guardian, who recites the talbiyah for him. Thus, he is in
the state of ihram and is to be prevented from all that is prohibited to an
adult in ihram. The intention is made for the small girl also by her guardian,
who recites the talbiyah fo her, putting her into the state of ihram. she is
also to be prevented from all that is prohibited to an adult. The body and
clothing of a small child must be pure during tawaf because it is like salah,
which requires taharah. When the boy or girl is old enough to understand,
he/she assumes ihram with the guardian's permission and does
everything the adults do.
(Q u r'a n - 2 : 2 0 1 )
In th is w a y the ta w a f is co m pleted,
beginning each circu it a t the B lack S tone and e n d in g at
it. For m en it is sunnah to w a lk briskly w ith sm all steps
_,t
iliS?
R
V
wk
--T h e D ay o f Tarwiyah
T h e rites o f hajj begin on th e 8th o f D h ul-H ijjah,
w hich is called the d ay o f Tarwiyah.
Before noon
| T he D ay of A rafah
Staying at Arafah is among the pillars of Hajj,
without which the hajj is invalid. The Prophet - said,
"The Hajj is A rafah ." |
(Narrated by Abu Dawud and at-Tirmidhi - saheeh)
From sunrise
.
T he d ay o f A rafah
L
Until sunset
th e P rophet jg said,
"There is no day on which Allah frees as m any of
His servants from the Fire as on the day of Arafah.
Indeed, He d raw s n ea r and th e n boa sts o f th e m
to th e a ng e ls and says,
'W h at do th e y w a n t? '"
W e a sk o f A llah His fa v o r and kind ne ss . . .
mm
fSP
Arafah
c ____ ____ )
After sunset
Muzdalifah
To Muzdalifah
[ i l l '11111 111 I
P ra y th e m a g h rib
a n d ish a jo in e d
a n d sh o rte n e d
-m
T h ro w s seven peb b le s at the
large p illar one a fte r another,
saying "Allahu akbar" with each one.
n
,90M
r>r ~
^ ----------- ^
ja m ra tu l-a q a b a h
m
ja m r a tu l- w u s ta
i
150M
^r ~ L
----------^
ja m r a tu l-
s u g h ra
ilM p *
1#
The 12th of
D hul-H ijjah
The 13th of
D hul-H ijjah
r* -
jam ratul-aqabah
190M
^
jam ratul-w usta
150M m ___
jam ratul-
sughra
Ihram
2.
3.
Tawaf al-ifadhah
4.
Sai
a . v . v .v .v .
c
If one n e g le cts a p illar
his hajj is incom plete.
\
>
'i A
' A
A '
v
S
\
\
2.
3.
Staying in Muzdalifah
4.
5.
6.
7.
(not be^a slave) And lbn Um ar rePorted that A||ah's M essenger ;s said,
^
"
> . andfi
s=42 f
tk / M i M n r t t k r o w r t l t k i m n / i n w o
ilk o
'A woman fshould
not travel three days except mwith
a mahram."I'
HA
(A l-B u k h a ri a n d M u s lim )
N ote:
If a w o m a n has co m p leted h er ta w a f and th e n
m enstruation begins, she sh ou ld perform th e sai in
th a t co nd itio n beca u se sai d o e s not require o n e to
be in a state o f purity.
(K ita b a l-M u 'm in a t b y Dr. S a lih a l-F a w z a n )
IH M M IM
Trotti ng or
runr ling
Im
m h m m iiA
' A ' A A*
|W>WIWW
Id hi iba
tx=4.K
zzxj
= 46=
HE VISIT
JteSJiD
S
0 9
Note:
It is noticed that some visitors to the Prophet's Masjid
comm it errors which are considered among the blame
worthy innovations (bidah) that have no basis in the
religion and were never practiced by the sahabah, may
Allah be pleased with them. Among these errors are: y
W iping the hands over the grill of the room containing
the grave and o th er parts o f the M asjid.______________
Facing the grave during supplication.________________
The correct way is to face the Qiblah when supplicating.
PROPHET'S MASJID
MUZDALIFAH
AYYAM AT-TASHREEQ
IMPORTANT RULINGS
Introduction
by
M in is te r o f Islam ic A ffairs,
Waqf, D a'wah and Irshad
SUPPLICATION (DUAA)