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Spring 1999
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John Paul II Picketed by American Atheists The Pope Wants to Tell You How to Die
Religious Displays with Santa and Frosty Ezekiel As A Prophet The Atheist Who Saved
The United States How the Pope of Peace Traded in Blood
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American
A Journal
Spring 1999
Atheist
of Atheist
Editor's Desk
Pope John Paul n
the Criminal
Frank R. Zindler
Travels of a Modern-Day
Janus: John Paul n
Visits the Americas
4
Conrad F. Goeringer
A two-faced theocrat comes to
meddle with North America and American Atheists protest.
AMERICAN ATHEIST
_.
__
.,.
_-..
1ho~_._
UI __
a
1ho~_s.-
~ __
News
Faith Fails in Medical Test 32
Medical research alleging
health benefits of religion is
debunked by The Lancet.
The Atheist Who Saved The
United States (...and the thanks
he got for it)
34
Carole Gray
An Atheist historian recounts
the life, death, and subverted
will of Stephen Girard, the
Atheist whose financial aid prevented the US from reverting
to British colonial status.
Atheist Masters
44
Joseph McCabe, writing in
1941, reveals how popes Pius
XI and XII aided and abetted
the rise to power of Benito
Mussolini and Adolf Hitler and
set into motion a long war
against reason and secular
democracy - a war still being
waged by the present pontiff.
Excerpts from the HaldemanJulius publication The Black
International No.2, "How the
Pope of Peace Traded In
Blood."
Ezekiel As A Prophet
25
Frank R. Zindler
If Ezekiel were alive today, he
wouldn't even be as successful
as the Bureau of Long-Range
Weather Forecasting.
Volume 37, No.2
Poetry
31
Spring 1999
Page 1
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Atheist
Volume 37 Number
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Parsippany,
American Atheist
Editor's Desk
Frank R. Zindler
Parsippany, New Jersey
TRAVELS OF A
MODERN-DAY JANUS:
JOHN PAUL II VISITS THE AMERICAS
HEN POPE JOHN PAUL
II landed in MexicoCity in
February, 1999, the latest
round began in the Vatican's global
effort to reverse a decline in membership throughout much of the
America's and bring straying flocks
- and even some of the church leadership - into doctrinal conformity.
The visit also marked a shift in the
Vatican's priorities on the international political scene; indeed, since
the disintegration of the former
Soviet Union, the church has identified new significant threats to its
position including secularism,
material culture, free trade, and
pluralism on the religious scene.
The pope's visit, including his
sojourn to St. Louis, was marked
with irony, contradictions, staged
spectacle, media hype, and warnings to the American people.
American Atheists has protested the papal visits since 1979 when
Karol Wojtyla - newly minted Pope
- made his first official visit to
Chicago as John Paul II. When the
papal road show rolled into the
Windy City or other locations, from
Phoenix and Denver to New York
and now, St. Louis, American Atheists was there over the years to
protest and ask the tough questions.
Who was paying the bill? Were taxpayers being compelled to fund religious display? Was US Government
recognition of the Vatican entity a
violation of the First Amendment?
Was it proper that the pope's reactionary stand on abortion rights,
civil liberties, the status of gays,
and other important issues result in
a courtier line of leading American
political figures greeting him when
Conrad Goeringer is a
Contributing Editor for
American Atheist and is
Director of American Atheists
On-Line Services. He writes
about the world and surfs the
Internet from his home on the
Jersey Cape.
Conrad Goeringer
Page 4
Spring 1999
Inc. The company inserted stamplike pictures of John Paul into its
potato chip bags, along with icons of
the Virgin of Guadalupe, a powerful
iconographic image in Mexican religious belief and folklore. The tenpicture collection could be mounted
in a special frame which was also
available for sale. Sabritas also ran
a full-page ad in La Reforma the
week before the papal visit, using a
clever play on the word "papa,"
which in Spanish means both pope
and potato. The product was cleverly packaged as "Las Papas del Papa"
- Potatoes of the Pope.
If this sounds like so much
advertising fantasy hatched from
distant corporate advertising offices
on Madison Avenue, think again. In
fact, the Mexican Catholic Church
made the initial overture to the
Sabritas company; a spokesman
revealed "a program to reach millions in all corners of Mexico with
images of the Virgin and the pope."
Those images also appeared in
other corporate advertising campaigns as well, including efforts
launched by Pepsi and Bimbo, a
Mexican bakery. "We Reaffirm the
Faith" read huge billboards paid for
by Bimbo. Pepsi advertisements
cited the pontiffs words on a previous visit to the country, "Mexico,
Always Faithful." Included was the
reminder: "Pepsi - Official Sponsor
of the Fourth Visit of His Holiness
John Paul II to Mexico."
The religious kitsch was evident
elsewhere, too. The Mexican financial conglomerate Bancomer aired
television spots to advertise the
papal visit, and its commemorative
coins to mark the occasion. The
Radio Red network took out fullpage newspaper ads depicting "a
smiling figure that looked like Jesus
with his arm around the pope's
shoulder. "3
A debate quickly ensued about
the wisdom of having "official sponsors" for what the Church attempted
to bill as a divinely-inspired spiritual event. The estimated $2,000,000
raised from corporate underwriters
Spring 1999
continued on page 8
One of
Mexico's
most sacred
and beloved
myths is
that of the
Virgin of
Guadalupe.
Rius' lightI L::========~JJ
hearted
cartoon treatment shows how
and why it was fabricated.
69 pp. Paperback.
#5439
Page 6
$9.00
THE VATICAN:
RELIGION,
GOVERNMENT,
OR BOTH?
The public expense incurred by papal visits is often defended
by citing the Vatican's status as a national entity. Few
Americans know that embarrassing history.
by Conrad Goeringer
EHIND DOOR NUMBER
ONE, the pope reigns as
head of one of the world's
largest and wealthiest religious
groups. Open door number two,
and this same pontiff is a political leader in charge of the
Vatican State. And door number
three? It depends on the situation. The pope is venerated as a
religious leader and spiritual
guide for dictators, presidents,
governors, royalty, the media,
and ths "common"person. When
the matter of public money is
involved, though, lavish papal
visits are often subsidized by
taxpayers with the justification
that "the pope is also head of a
government." .
How did this happen? How
did a small parcel of land (108.5
acres) in Rome which houses the
administrative offices of a religion come to be recognized as a
sovereign political entity?
As far back as the sixth century CE, the popes of the church
were the de facto political rulers
of Rome and the surrounding
regions. It was the Frankish
Spring 1999
Page 8
Spring 1999
Page 9
Page 10
One can safely assume that these bishops didn't have to pay for parking.
Joining the Clintons in rolling
out the welcome wagon for John Paul
was a host of political dignitaries,
including three members of the federal cabinet, Missouri Gov. Mel
Carnahan, House Minority Leader
Richard Gephardt, St. Louis Mayor
Harmon, and St. Louis County
Executive George R. Westfall.
Political Pressure
While foreign political dignitaries and heads of state would
inevitably
discuss international
affairs when meeting with the
President of the United States, John
Paul II took a different tack. It is
known that during his 20-minute private meeting with Mr. Clinton, the
pope focused not only on the situation in Africa and the Middle East,
but on issues closer to home- like
abortion rights.
Other issues got mixed in with
the pope's visit as well, such as the
question of capital punishment. In
December of 1998, the Missouri
Supreme Court rescheduled the execution of Darrell J. Mease which had
been set for the night that Pope John
Paul II was scheduled to spend in St.
Louis. Mease, 42, had purportedly
ambushed and murdered a former
drug partner and two other individuals in 1998. There was no public reason given for the court's decision, but
an attorney who had challenged
many of the state's death sentence
penalties suggested that it was to
avoid "the adverse publicity" of executing an inmate in the midst of the
papal tour.25
Page 12
American Atheist
Spring 1999
Page 13
Spring 1999
American Atheist
Why We Picket
The Pope
by Ellen Johnson
As President of American Atheists, Ellen Johnson presided over a
special American Atheists conclave in St. Louis at the time of the
foray of Pope John Paul II into that city in January of 1999. The
theme of the conference was "Opposing Theocracy: Standing up to
the Vatican's Political Agenda for America." In her speech for
that occasion, Ms. Johnson explains why American Atheists
always pickets the pontiffs invasions of America.
hose of you who will be joining us in tomorrow's picket are carrying on a tradition that began two decades ago not too far
from here - in Chicago, in 1979. American Atheists became the
first organization in the United States - and possibly in the world
- to go out and picket the Pope of Rome. There were 47 people
there for that demonstration; because of that, they earned the
affectionate title of "The Chicago 47."
When the pope made subsequent visits to the United States,
American Atheists was there too: in Phoenix, San Diego, New
York, and Denver. Sometimes we were alone - especially when we
demonstrated in Chicago. But as the years have gone on we have
found much to our pleasant surprise that at least some groups are
now willing to join us on the picket line.
Tomorrow we will be asked by both theists and Atheists,
"Why are you bothering to picket the pope?" We are told that we
are wasting our time. Some have said, "How dare you picket that
dear, sweet man?" Well, I want to discuss the reasons why we are
going to picket the pope tomorrow and why we shouldn't be the
only ones out there doing it. The pope has an agenda for America,
and it is not just for Catholic Americans. His agenda is intended
for all Americans.
Why are we picketing? It is all about freedom and the
Constitution. It's about the freedom to think for yourself, to have
control over your own body, to be free from the strictures of religious ideology. It's about the separation of state and church; it's
about defending our constitutional liberties against the intrusion
of religious dogmas. It concerns choice, freedom of the mind, and
Parsippany,
New Jersey
Spring 1999
Page 15
Women should be equal with men says the pope. BUT, not in
the Church where they cannot be priests. The Catholic Church will
take government money to house AIDS patients in their nursing
homes but will not follow laws that require safe-sex counseling
and condom distribution for those patients. They do not have to
abide by fair-employment laws in their hospitals and even claim
that hospital unions are contrary to the teachings of Jesus.
So, if you ask me WHY ARE WE HERE? WHY ARE WE
PROTESTING? at least part of my answer has to focus on these
two issues - gay rights and equal rights for women.
Page 16
1999
Spring
American
Atheist
New Jersey
Spring
Page 17
Page 18
compelled to finance this or any other visit? I would rather see that
money spent on the public schools, not the papal road show.
Recently there has been a spate of news coverage about the
Church of Scientology and other religious cults. Scientology is
often taken to task for believing that there was an enormous intergalactic battle billions of years ago with disembodied spirits coming to our galaxy. Yet today, in St. Louis, the president, the media,
public officials, and thousands of followers will welcome a man
who believes that he communicates with a ghost. It is a church
which teaches that about 2,000 years ago, the son of a ghost was
born of a virgin, performed incredible miracles, died on a cross,
rose from the dead, flew off to heaven and communicates his will
to the world through papal encyclicals which are divinely inspired.
Sorry, but I don't see any difference between that and the equally
bizarre teaching of the so-called cults. I think there is something
dangerous and unhealthy when a human being - and that is what
Karol Wojtyla, who calls himself Pope John Paul II is - is extolled
and worshipped, and praised, and elevated and, yes, deified, the
way this man is. No man who truly embraced the notion of human
liberty would ever tolerate people kneeling at his feet, kissing his
ring, and singing his praises as he parades around in a dress.
Somewhat to their credit, the Protestants have outgrown this
ostentatious gaudiness. This is one of the truly dangerous facets of
modern religion, and especially the brand peddled by the Vatican
- the deification and fatuous extolling of people who claim to be a
god's representatives
on earth. In a pluralistic society, which
should embrace the concept of human reason, liberty and equality,
this papal spectacle is more akin to a royal ceremony. It is a throwback to medievalism. It is hypocrisy, especially when practiced by
a pope said to be "of the people." If any foreign leader came to our
shores accompanied by this type of fabulous and ostentatious display of wealth, pomp, and theater, we would surely send him back
home, packing - and rightly so.
My predecessor, Jon Murray wrote in 1994 about the pope's
then planned trip to the United Nations:
John Paul II is truly a purveyor of medievalism in its most
base form and should be corralled in the Vatican state as
something of a museum piece to be used to educate the youth
of the world as to the fallacy of Christian dogma, rather than
being allowed to prowl the nations of the world corrupting
them. It is beyond belief that an institution
such as the
United Nations would provide a stage for such as the Pope
upon which to preach to the nations of the world and to chastise them against the "evils" of modernism, science, freethought, and democracy. American Atheists shall do what it
can to raise the public consciousness against Vatican imperialism. In doing so, we will be ignored by the media ... No one
will be able to say, however, that we did not try.
We carryon a tradition of protest and intellectual questioning
that began two decades ago. Our numbers may be small, right
now, but I think that we make a loud, clear, and necessary statement that we will tolerate no foreign despots, whether they lay
their claim to the political or the spiritual realm. We need to
remind the American people that not everyone agrees with what
the pope and his church have to say. We clearly show, using the
best tradition of American protest and freedom of expression, that
we intend to exercise that right to speak out against John Paul II's
agenda for the American people.
Our message is clear, forthright, and blunt. No submission!
THESE knees will not bend, and these heads will not bow.
Maintain the wall of separation
between state and church.
Question authority,
be it political or religious.
And stand
fast for the ultimate freedom - freedom of the mind!
Thank you.
Spring 1999
American
Atheist
their anti-campaign
came from
Catholic sources. Here are some of
the large donations: $250,000 was
donated from the US Catholic
Conference, an amazing $1,080,000
from the Archdiocese of Detroit,
another $1,750,000 from other dioceses in Michigan, $50,000 from the
Catholic Health Association, and a
mere $125,000 from the Daughters
of Charity. Michigan Right to Life,
which has worked with the Catholic
Church to undermine this initiative,
contributed
$135,000. Cardinal
Maida, in Detroit, made nineminute video tapes against physician aid in dying. Thousands of
copies were distributed all over the
state together with letters decrying
suicide as a sin. On the Sunday
before the election he even spoke to
the two largest Baptist congregations in Detroit!
Merian's Friends, the sponsors
of the assisted dying proposal, spent
$900,000 just to get the signatures
to qualify it for the ballot and had
$75,000 left to run the campaign.
They were outspent $5.5 million to
$75,000, or a 74:1 ratio. The
Hemlock Society USA, through our
political arm PRO-USA, contributed
$75,000 - money from the grassroots supporters to gather signatures and then to run the actual
campaign. That's a lot of money for
Hemlock, but nothing compared to
the corporate contributions by the
Catholic Church and its tax-free
"charitable" organizations. Doesn't
this raise a question about the inorPage 19
Page 20
Spring 1999
Published by
GUSTAV BROUKAL PRESS
New Jersey
#5583
Page 22
TONY
PASQUARELLO
is an emeritus philosophy professor
(The Ohio State
University) who
has successfully
pursued a second
career as a popjazz-classical musician and popular
performer. A
Philadelphian, he
studied piano and theory at the Settlement
School, the Philadelphia Conservatory, and
the University of Pennsylvania. With over
five thousand works in his repertoire, he
has concertized throughout the United
States, Europe, and Central America. The
author of numerous technical articles on
philosophy and the teaching of philosophy,
he also has written popular pieces such as
"Proving Negatives and the Paranormal,"
which appeared as a featured article in the
journal Skeptical Inquirer. Once an altar
boy and possible candidate for the priesthood, he evolved into a skeptical philosopher whose delightful-but-trenchant writings are eagerly sought after by a variety of
free-thought publications.
$16.00
Spring 1999
American Atheist
tation just might pass constitutional muster by calling upon the services of Santa, Frosty, and the rest
of the holiday party crowd. Mayor
Bret Schundler denounced the effort
to include the seasonal kitsch saying that they "desacrilize [sic] the
holy." For His Honor, this case was
not about trying to secularize displays, and it had nothing to do with
"cultural diversity," a phrase later
enlisted to describe the Jersey City
decorations. "Jersey City should not
have to censor the display of certain
symbols just because they have religious significance," he declared. To
make their point that the battle in
Jersey City was indeed about religion, faith-based groups and supporters of the nativity rallied in
front of the City Hall. Bitterly disputing the original court injunction
against the nativity and menorah,
Schundler ordered signs erected one proclaiming: "As the Constitution of the State of New Jersey
reads, 'let us remain grateful to
Almighty God for the civil and religious liberty which He hath so long
permitted us to enjoy, and let us
continue looking for Him for a blessing upon our endeavors to secure
and transmit the same unimpaired
to succeeding generations'."
This case was, and remains, all
about religion.
Across the country, separationists who challenge religious displays on public property are now
confronted with claims that these
same displays are no longer sectarian and religious; instead, they are
"cultural," or secularized thanks to
a legal cavalry which rides in to
save the day - on sleighs, rather
than horses. In Somerset, MA, for
instance, American Atheists State
Page 23
\.
American Atheist
prophet
(praf'at) n.
[ME
prophete < OPr < LL propheta,
soothsayer, in LL(Ec), prophet <
Gr prophetes, interpreter of a
god's will < pro-, before + phanai,
to speak] 1 a person who speaks
for God or a god, or as though
under divine guidance 2 a religious teacher or leader regarded
as, or claiming to be, divinely
inspired 3 a spokesman for some
cause, group, movement, etc. 4 a
person who predicts future events
In any way.
American Atheist.
Frank R. Zindler
I
ASA
PPOPHEf
romtime to time, people who
call the Dial-an-Atheist= line
write me letters. A surprising
number of these letters are positive,
thanking
me for providing a
moment of rationality in a world
drunk on religion; they urge me to
continue
my often humorous
approach to the Bible and other religious idols. Sometimes, however,
the letters are negative, telling me
I'm goin' ta burn, and I better read
the enclosed comicbook telling what
I need to do to be saved. These letters almost always are anonymous,
and rarely require any more attention than guidance to the circular
file. On rare occasions, negative letters are signed and deal intelligibly
with some topic the writer thinks is
important and also thinks cannot be
dealt with by an Atheist. A surprising number of these letters deal
with passages in the Bible thought
to be prophecies that have been fulfilled. Almost always, the writers
think that the fulfillment of weird
prophecies requires supernatural
intervention and that this should be
taken as a proof of the existence of a
god.
It never strikes these people as
being more than a trifle odd that a
god should use such a bizarre
method as prophecy to give people a
hint of its existence. Imagine
prophet A saying something to audi-
Spring 1999
Either Ezekiel died before learning that his amended prophecy also
was a failure, or he amended the
amended prophecy and the keepers
of biblical manuscripts thought it
too embarrassing to transmit.
Untiring Tyre.
Readers will recall that my correspondent said that early in the
sixth century BCE, "At the time,
there was a city on the coast of what
is now southern Lebanon named
Tyre." The curious use of the past
tense would make it sound as
though the city at some point ceased
to exist. Indeed, verse 14 of chapter
26 tells us that Tyre will be
destroyed and never rebuilt. Moreover, verse 21 of the same chapter
claims that Yahweh "will bring you
[Tyre] to a fearful end, and you shall
be no more; men may look for you
but will never find you again. This is
the very word of Lord Yahweh."
This will come as a surprise to
all the people now living in Tyre,
and it will come as a surprise to the
Israeli terrorists who from time to
time drop bombs on the Lebanese
city. Of course, Ezekiel didn't have
the benefit of modern road-maps,
and so he couldn't predict how easily people would find Tyre long after
Nebuchadrezzar was forgotten. *
My correspondent seemed curiously unaware that Tyre has never
ceased to exist, even though he enumerated three alleged destructions
of the city and cited the prediction
that it would never be rebuilt! After
which of its destructions should it
not have been rebuilt? Since it was
rebuilt immediately even after
being reduced almost to ashes by
the Mamluks in 1291, we must suppose that Ezekiel was referring to
Parsippany, New Jersey
Now it came to pass in the thirtieth year, in the fourth month, in the fifth day
of the month, as I was among the captives by the river of Chebar, that the
heavens were opened, and I saw visions of God. Ezekiel 1:1
some destruction still in the future.
Now that the Israelis have atomic
weapons, we may expect that
Ezekiel's prediction of Tyre's final
destruction may come any day now.
Geography of Tyre
The Pheenician city of Tyre
appeared during the reign of the
Egyptian Pharaoh Thutmose III,
who ruled from 1490 to 1436 BCE.
Tyre was located on a small island
just off the coast of Phoenicia. The
island city was a natural fortress
which was given extra fortifications
such as walls, towers, and a famous
heavy chain across the harbor on
the island's northeast side, the socalled Sidonian harbor. The harbor
on the south side of the island, the
so-called Egyptian harbor, lay just
outside the fortifications.
From
early on, an extension of the city what today we might call the subPage 27
Ancient war machines such as Ezekiel immagined would be used against Tyre.
Page 28
Spring 1999
American Atheist
* Moshe
540.
Spring 1999
Poetry
CAVEMEN
In caverns depth Erectus crept
Where silent voices spoke.
Whatever heard not put to word,
Yet gathered all the folk.
SONG OF DEATH
I. Fear
It is as inevitable as birth
Yet we can not help but be afraid
II. Beauty
We are beings
With a great gift
For beauty is the only joy, and
Death the only reason
We are beautiful
Raymond
III. Immortality
Martha Knox
Parsippany, New Jersey
HV Gallucci
MORTALITY
Raymond HV Gallucci
Spring 1999
Page 31
News
Page 32
Spring 1999
Canadian author
CHRISTIAN
DavidW. Hopewell
FUNDAMENTALISM has produced a work
A Journey into the Heart of Darkness
we feel to be a major
contribution to the
study of the dangers
of Christian Fundamentalism, showing
that those who are
drawn into its vortex
are embarking upon
A Journey Into The
Heart Of Darkness -
By
David W. Hopewell
#5581
to borrow a title
from Joseph Conrad.
$14.00
Spring 1999
Page 33
the
ention the
name
of
Stephen Girard and you
will probably be rewarded
with a blank expression. Yet, without his presence, our stamps would
be adorned with depictions of Queen
Elizabeth II and we would cast our
votes for members of Parliament
rather than for members of Congress. Few United States citizens
are aware of the fantastic history of
this poor, uneducated French immigrant who rose to be the first multimillionaire in the United States and
who literally saved the country from
reverting to British colonial status.
Still, perhaps our ignorance is
not so surprising. While the citizens
of the United States gladly took the
Carole Gray
Page 34
thanks
he
got
it)
for
----------
Spring 1999
Page 37
Page 40
<J[
tions at that hour, met in the schoolrooms at 9:00, remained there, with
15 minutes recess, until noon, then
took recreation for half an hour,
dined at 12:30, took recreation from
1:00 until 2:00, remained in the
schoolrooms from 2:00 until 5:00,
with recess of 15 minutes, attended
evening worship at 5:00, took recreation an hour, supped at 6:30,
assembled in the section rooms at
7:00, then retired to the dormitories
from 8:00 to 10:00, according to
their age. "Worship" consisted of
scripture reading, prayer, and the
singing of a hymn or song.
This meant that during the
week, the children were required to
attend "worship" services TEN
TIMES. On Saturday, the schools
were not in session in the afternoon,
so it is probable they only had to
attend "worship" services once on
that day.
On Sundays, the pupils assembled in their section rooms at 9:00 in
the morning, and at 2:00 in the
afternoon, for religious reading and
instruction, and at 10:30 in the
morning, and 3:30 in the afternoon,
they attended worship in the
College Building. At least five hours
OR Sunday was devoted to religious
instruction. The Sunday chapel services consisted of an opening prayer,
a reading, two scripture lessons, a
long prayer, three hymns, an
anthem,
an address,
another
prayer, and an ascription.
Spring 1999
ary, or minister of any sect whatsoever, shall ever hold or exercise any
station or duty whatever in the said
College; nor shall any such person
ever be admitted for any purpose, or
as a visitor, within the premises
appropriated to the purposes of the
said College."
At the daily or Sunday religious
exercises, the President of the
College, or some other layman
selected by him, officiated. On weekdays, the chapel exercises consisted
of singing a hymn, reading a chapter
from the Bible or New Testament,
and prayer. On Sundays, in addition, an "appropriate
discourse,
adapted to the comprehension and
situation of the Pupils," was delivered.16
When Stephen Girard's grave
was opened in 1851, while being
transported to a new memorial at
the College, it was reported that
only "a skull and a handful of bones"
remained.t? No wonder! He had
probably turned over so many times
in his grave by then that there was
little left of him!
Another early president of Girard
College, Dr. William H. Allen, was
later president of the American
Bible Society. In his inaugural
address in 1850, he stated, "For
myself, I can see no secure basis of
morals but in an immutable and
perfect standard, which is God.
Deprive us of this, and virtue and
vice would become mere names.
Page 41
Spring 1999
REFERENCES
1
2
3
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
Page 43
Atheist Masters
". '"f
'O'f
OF'flff
Joseph McCabe
Page 44
"
Spring 1999
Spring 1999
Spring 1999
American Atheist
Spring 1999
American Atheist
Ezekiel
from page 30
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ATHEIST
FLASHLINE
http://www.atheists.orglflash.linelindex.html
We demand that churches and other ecclesiastical property shall no longer be exempt from just taxation.
II.
We demand that the employment of chaplains in Congress, in state legislatures, in the navy and militia, and
in prisons, asylums, and all other institutions supported by public money shall be discontinued.
III.
We demand that all public appropriations for sectarian educational and charitable institutions shall cease.
IV. We demand that all religious services now sustained by the government shall be abolished; and especially
that the use of the Bible in the public schools, whether ostensibly as a textbook or avowedly as a book of religious
worship, shall be prohibited.
V.
We demand that the appointment by the President of the United States or by the governors of the various
states of all religious festivals and fasts shall wholly cease.
VI. We demand that the judicial oath in the courts and in all other departments ofthe government shall be abolished, and that simple affirmation under the pains and penalties of perjury shall be established in its stead.
VII. We demand that all laws directly or indirectly enforcing the observance of Sunday as the Sabbath shall be
repealed.
VIII. We demand that all laws looking to the enforcement of "Christian" morality shall be abrogated, and that all
laws shall be conformed to the requirements of natural morality, equal rights, and impartial liberty.
IX. We demand that, not only in the constitutions of the United States and of the several states but also in the
practical administration of the same, no privilege or advantage shall be conceded to Christianity or any other special religion; that our entire political system shall be founded and administered on a purely secular basis; and that
whatever changes shall prove necessary to this end shall be consistently, unflinchingly, and promptly made.