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$1.00 WWW.5TJT.COM VOL. 10 NO. 14 15 TEVES 5770 hjhu ,arp JANUARY 1, 2010
Matchmaker, Matchmaker
NECHAMA LEIBOWITZ BY LARRY GORDON dren were married, I thought
BY JUDAH S. HARRIS over these last several years that
Susholz–Kanner wedding. The hiatus is over, and I for this next one I would be able
See Page 65 If you weren’t fortunate guess you could say I’m back in to apply all the wisdom and life
enough a number of decades the hunt. I knew this day experience I had acquired in
ago to sit at the “learning table” would come—or rather, I was dealing with the first three. In
in Nechama Leibowitz’s modest hoping this day would come— other words, I was going to use
Jerusalem apartment where she and lo and behold here it is. all my accidentally acquired
taught her regular Torah classes The “hunt” that I refer to is a acumen to his and our benefit,
or to grab a place in one of the rather casual forage for a suit- and perhaps even enjoy the
outer rows where students yet able match, a shidduch, for my process, not unlike a surfer who
found room to sit, you still next eligible child, this one a navigates his way through one
could have secured a comfort- formidable young gentleman of those storm-induced tumul-
23 years of age.
Continued on Page 12 Nechama Leibowitz, a’h After my three oldest chil- Continued on Page 8
CANDLE LIGHTING
Jan. 1 – 4:20 PM
Jan. 8 – 4:27 PM
Restoring The Askenaz Tradition Chareidi Patrol
Continued from Front Cover
BY RABBI SHMUEL is minhag Ashkenaz. With this knowl- ha’shemirah,” the number of burglaries by
LICHTENSTEIN edge, Rav Hamburger set out to find out Arabs is rumored to have dropped dra-
what minhag Ashkenaz was. Since his matically.
Did you ever wonder why the yekkishe father was niftar when he was very Residents of the Sheinfeld neighbor-
shuls use a vimpel instead of a regular young, and there were not many German hood, a Modern Orthodox area that bor-
gartel to wrap the sefer Torah? How kehillos in Eretz Yisrael, Rav Hamburger ders Ramat Bet Shemesh Bet, are uncom-
about why the German Jews pronounce had no choice but to start his research fortable with the idea of the patrol. A
a cholam as “ow” rather than “oy” or “oh.” from scratch. This was the beginning of local resident, who spoke with the Five
Sensing the neglect of German meso- Rav Hamburger’s lifelong mission to Towns Jewish Times on condition of
rah, in 1985 Rav Shlomo Hamburger uncover and bring back to life such a pre- anonymity, admitted that a neighbor-
founded Machon Moreshes Ashkenaz to cious old mesorah to the yeleidei hood watch is a good idea in principle,
research the source of minhagei Ashkenaz. He believes that just as the var- but expressed reservations about the peo-
Ashkenaz, dating back to the times of ious groups of Sefardim (Syrian, ple leading the group.
the Rishonim. Moroccan, Yemenite etc.) each have their Posters have been plastered on walls
On Motzaei Shabbos, parashas own shul, unique to their nusach, so too, throughout the chassidic neighbor- Poster calling for volunteers for the va’ad
Vayeira (January 16) Rav Hamburger will those of German descent should have hood, which contains a sizable expatri- ha’shemirah.
present a shiur on these issues at the their own shul based on their unique ate population from such chareidi cen-
Young Israel of Wavecrest-Bayswater, mesorah. Rav Hamburger is single hand- ters as Bet Yisrael and Meah Shearim in in stone-throwing, physical assaults,
2716 Healy Avenue. The event will edly responsible for numerous shuls Jerusalem, calling on residents to volun- and threats against those found to be in
begin at 8:00 p.m. with introductory around Eretz Yisrael, Baltimore, and teer for the patrol. violation of the group’s value system.
remarks by Rabbi Eliezer Feuer, mara Lakewood following the oldest of meso- Two of the men listed on the broad- Some residents have expressed their
d’asra of YIWB. Rav Moishe ras existing today, including his own sheet are known members of a small reservations regarding the new patrol,
Katzenstein, rosh yeshiva of the Yeshiva shul at Mayenei Hayeshua Hospital in group of zealots, known as “kannoim,” fearful that it will soon be used to
Gedolah of the Five Towns will also Bnei Brak. The gedolim have the highest who have terrorized the community of
will be speaking and a Q&A session will of praise for his work. ❖ Bet Shemesh in recent years, engaging Continued on Page 24
conclude the session.
Rabbi Hamburger, who has a great
German yichus, has printed numerous
sefarim which eludicate the reason for so
many of the halachos and minhagim that
those of German descent perform on a
daily basis. One of the many sefarim pub-
lished by the institute is an updated ver-
sion of the Sfas Emes siddur, used by
German Jews, which was originally pub-
lished by R’ Wolf Heidenheim in the city
of Roedelheim, near Frankfurt, in 1799.
Noticeably absent from the Sfas Emes sid-
dur are almost all kabbalistic tefillos. Rav
Hamburger explains, “The non-kabbalis-
tic siddur is the most original form of the
German nusach, predating the kabbalistic
influences of the 17th and 18th centuries.”
The great leaders of Western Europe, the
Chasam Sofer and Noda B’Yehuda, and
leaders in Germany itself, all rejected the
kabbalistic tefillos. There are various rea-
sons brought down for this: either they
didn’t want to expose kabbalah to the
masses, or they didn’t believe that these
tefillos represented the real kabbalah.
The Sfas Emes siddur has its share of
problems, says Rabbi Hamburger. “Had
Wolf Heidenheim had available to him
the sources that have become available
to us, he would have not made a num-
ber of grammatical changes, which he
held were corrections of typographical
errors.”
When Rabbi Hamburger, a descendent
of the Chasam Sofer, was growing up,
some of his chassidish neighbors told
him that the Chasam Sofer was really a
chassid. Never having heard this before,
he set out to research his zaide’s true
identity. What he discovered was that
the Chasam Sofer was definitely not
chassidish; as a matter of fact he was a
true misnaged. The Chasam Sofer simply
followed the oldest of minhagim, which
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