Documente Academic
Documente Profesional
Documente Cultură
society.
By the mid-tenth century the old traditions started to erode and the Vidarnan vil-
lages came to resemble in some degree the Pennolite towns on the other side
of the lake.
Says Dur Nabuna: "Therefore that section to which fate had assigned the aban-
donment of their native soil and the search for foreign fields -- after two leaders
had been appointed over them, to wit: Authari and Euin, who were brothers in
the bloom of youthful vigor and more eminent than the rest -- said farewell to
their own people as well as their country, and set out upon their way to seek for
lands where they might dwell and establish their abodes. They were sprigs of
the noblest clan of their warrior nation, and Darnu, from whence their followers
took the name of 'Vidarna' (Vi-Darnu, 'Of Darnu')."
The aggressive Vidarnas gradually displaced the earlier inhabitants of the north
shore of Lake Lorimer. For the next several generations they maintained a
canoe-borne trade with the young market town of Pennol, furnishing furs, honey,
and amber in exchange for metal tools, armor and a few items of luxury.
However, they resisted the example of Pennol and did not build permanent
towns of stone.
The slow progress of Vidarnan culture was in part the result of the conservative
triple-goddess religion that the tribe had observed since time immemorial. This
cult, led by a complex hierarchy of priestesses, was closely related to other
matrilineal cults of the Barbarian North. Such worship developed naturally from
the conditions prevalent during the early post-Cataclysm, when the fertility of the
clan was the overriding factor in its survival. But the Dionysian nature of the Example of Conodras pottery – An urn depicting Conodras way of life
1
thoughtful man of philosophy.
Later scholarship makes different sense out of this heroic myth. Dur Nabuna,
His role looms large in bringing patriarchal worship to the Vidarnas. His real who told it, may not have realized that "Lubar" was a variant name for the inner
father was a chieftain, not a god, who sent him to the Invisible School during the priestesshood of the Triple Goddess. The story recalls a violent assault led by
invasion of the abominations. There he studied theology, only returning to his Teredon against the supporters of the outworn old religion, removing the cere-
people when he saw them defeated by the Muetarans and in need of a new faith monial devil masks from the priestesses (the Lubar's "heads") and burning their
to sustain them in hard times. shrines (the feathered body) dedicated to the sacred bird of fertility). "Zikia" was
not originally a girl's name, but a title of high rank within the religious hierarchy.
One myth involving Teredon merits special interpretation. Shortly after leaving Neither was "Elhalyn" a human ruler, but describes the triple goddess in her
the house of his divine father Anshar, says the myth, Teredon journeys toward aspect as "matron."
the town of Muscaster. On the road he encounters a fabulous creature with
three she-devil heads and a feathered body called the Lubar. The Lubar Apparently, after Teredon's overthrow of the old cult, zealous followers and/or
endeavors to slay Teredon, but he gets the better of the creature and severs all disillusioned old-believers attempted to do violence to the female clergy.
three of its heads, afterward putting the body to cremation. Teredon, desiring no innocent blood to fall, prevented cruel reprisals and found
protectors and husbands for the unfortunate woman, probably marrying one or
The victorious hero continues on to Muscaster, where he finds a beautiful girl more of them himself. (Legend credits him with fifty sons.)
staked out before the town in chains, as prey for wild beasts. She is Zikia, the
daughter of Elhalyn, who rules in Muscaster. She has been disposed so in In the wake of the religious revolution, the Vidarnans reorganized swiftly.
accord with a prophecy that the survival of the Vidarnans demands such a sac - Anshar-worship provided a model of a modern kingship. A man named
rifice. Teredon announces the death of the Lubar, which had been menacing Kharkem of the clan Shirpur was acclaimed king behind whom the war-leaders,
Muscaster, and is acclaimed by the town. Subsequently, he removes Zikia's angered by foreign invasion, willingly rallied.
chains and takes her as his wife. The populace adopts his faith and scarcely
any mention is made of the old gods and ways after this. Kharkem and those who succeeded him maintained the Vidarnans' borders and
even avenged themselves on the Muetarans -- who were then weakened by
internecine strife -- by a many punishing raid. Meanwhile, there developed a
gradual expansion of the frontier northward through military colonization.
Frontier life was much to the advantage of a new style of war-leader. These
Vidarnan dukes followed the paths of hunters and trappers into the fair lands
beyond the borders, driving out the Conodras tribes who occupied northern
Immer. The initiative lay with the dukes who, with their armed bands (thargals),
wrested the land from its inhabitants and protected the agrarian settlers, to
whom they granted the privilege of occupation. Thus the conditions under
which these new principalities grew tended to enhance the position of the duke
and fostered in the aristocracy a power that -- locally, at least -- was more tan-
gible than that of the king himself.
At this point, the early thirteenth century, the Eaters of Wisdom intervened. The
wizards had been studying the problem of aristocratic independence, disturbed
by examples of its misuse in Muetar and Hothior. They judged that royal power
had to take a decisive hold in the northland or the Vidarnan state would be
doomed to impotence and civil war for many generations to come.
They approached the reigning king in Muscaster, whose name was Mesilim,
and prevailed upon him to marshal his forces for a thrust northward. As the
Shirpur Dynasty of Muscaster was well-disposed to the Eaters of Wisdom, the
young prince yielded to their persuasion, going so far as to allow the wizards to
Castle Altarr from the illuminated manuscript, Book of Vierdi
Moving northward, Mesilim impressed his authority upon the dukes whose land
lay in his path. Upon reaching the frontier, he found the Conodras -- now band-
ed together in a confederacy -- drawn up within the ancient Lloroi fortress of
Agada, which they had crudely repaired.
Even in ruins, the fortress loomed majestically over the forest and the natives
defended their stronghold manfully. But at long last they succumbed to
Mesilim's more disciplined armies aided by the cunning magic of the Eaters of
Wisdom. It was the 1209th year after the Cataclysm.
Even in triumph, Mesilim continued to defer to the wise counsels of the wizards.
He received the surrendering confederacy leaders with mercy and justice. His
clemency impressed the Conodras, who were more accustomed to the blades
of the ruthless thargals than reasoned appeals. After having established good
terms with the natives, the king transferred his capital from Muscaster -- a town
too isolated and tradition-bound to properly serve his government -- to the
fortress of Agada. Mesilim renamed the ruin "Castle Altarr" -- after the altar-
rwood that grew abundantly around it, a tree holy to the god Anshar.
Finely wrought golden sacrificial dagger used by the Lubar Priestesses Throughout the last part of his reign, Mesilim sought to set matters right in the
north. To those tribes who submitted to his authority he extended royal protec -
2
Neuth, Etirun, hoped to occupy the vacillating regents
with the threat of war until the dukes' power grew too
great to be curbed. By this policy, the Elves hoped to
fragment their neighbor into many autonomous principal-
ities, none a threat to Neuth.
At first the war -- the Ducal War -- went badly for the roy -
alists, who did not have as many trained fighters as the
frontier dukes. But decisive victory eluded the enemy
coalition, which could agree on nothing except a general
enmity toward the royalists. Oftentimes the appearance
of one faction in an area caused the withdrawal of the
other, for the Elves' xenophobia was not diminished by
the alliance, while the dukes were badly divided on the
morality of fighting their own kind when a foreign power
benefited by it even more than they did.
With the arrival of peace, the next few reigns saw contin-
ued growth in Immerite civilization. The divisions
between Conodras and Vidarnas gradually blurred as the
peoples mingled. The Elves kept the peace in the West,
but a rising Goblin menace in the East compelled the con-
struction of Gap Castle. The discovery of gold in the
River Rapid renewed the drive toward the north country.
tion -- limiting to some degree the self-serving, predatory march of the Vidarnan Another barbarian war resulted, against tribes fiercer and stronger than the
dukes. He admitted the sons of the Conodras' leaders into a university which Conodras. The war brought at least a limited access to the River Rapid, as well
the Eaters of Wisdom helped the king establish in Castle Altarr. By this and as the conquest of the Wild Woods. The citadel of Lone Wizor was raised in the
other means at his disposal, Mesilim sought to accommodate the Conodras to north to consolidate these gains.
Vidarnan civilization -- not an impossible leap since the young kingdom was
itself still half-barbaric. Before his death, many parts of the north were war- Early in the fourteenth century, in the reign of Mesilim II, the Elven problem burst
dened by Conodras dukes and loyally-defended by native levies. forth again. Large Elven armies poured into Mivior Hothior and Immer, sworn
to eradicate human life everywhere and restore the ancient dignity of Neuth.
Mesilim had the misfortune of being pre-deceased by both of his sons. His
throne passed to a young grandson, Pisiris. The Vidarnan dukes, long resent- Mesilim II, little like his namesake, quailed before the magical armaments of the
ful of Mesilim's restrictions on their ambitions, recommenced their attacks on the Elves and withdrew to Gap Castle, leaving rapine to reign in his place. Too-easy
Conodras. early successes led the Elven commanders to insult and threaten the Goblins
of Zorn, who responded with a surprise attack that drove the Elves out of Immer.
As the Conodras of the frontier were by now subjects of Immer -- a name that
now officially designated the kingdom -- these raids were clearly against the His reign a failure, Mesilim Il abdicated in favor of his brother Reglissar, who had
peace of the state. But the elderly regents surrounding the child-king -- often in led the Immerite forces at the sack of Ider Bolis. When not repelling predatory
the pay of different baronial factions -- could neither agree to support the dukes raids from Zorn and Muetar, Reglissar worked to rebuild his kingdom. Cattle
nor to oppose them. herding spread over empty land whose serfs had fled. The death of many large
landholders during the war allowed the king to distribute much new land to free
By this time the Elven kingdom of Neuth had grown hostile to the developing yeomen, creating a vigorous new class of freeholder with strong royalist lean-
state on its borders. Shedding their customary isolation, the Elves moved ings.
troops into several disputed border areas and deliberately provoked the
Immerite government into a test of strength and resolve. The high prince of After ruling twenty-one years, an assassin's blade cut short the noble reign of
3
Reglissar. In the wake of the tragedy, his son Euwint returned
from the Invisible School, where he had been studying, and
assumed the throne of the Immerite nation.
Despite the lack of military success under Euwint, he governs well and the peo-
ple prosper. The king is personally well-regarded and Immerite optimism for the
future remains at a high level.
Defending the dangerous lands of the north is a mighty task for a mighty race
of men. Here is a song celebrating the hard-fighting Immerites' travail.