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Landmark judgment:
In the Nov 7 decision
of the Court of
Appeal in Muhamad
Juzaili Bin Mohd
Khamis & Ors v
Negri Sembilan State
Government, 2014,
the court struck down
section 66 of the
Syariah Criminal
Enactment (Negeri
Sembilan), 1992
which criminalises
Muslim men for cross-dressing, as unconstitutional.
Is judicial review the correct procedure to challenge the validity of a statute?
IN the last two weeks, two interesting cases relating to homosexual and cross-dressing
men were dealt with by the appeals courts in Singapore and Malaysia. However, the
manner in which the two courts interpreted the equipollent provisions of our
respective Constitution, described as consanguineous with one another as well as that
of the United States and India, differed sharply.
In the Singapore case of Lim Meng Suang vs Attorney General, 2014, the highest
court in Singapore, the Court of Appeal, ruled in a 101-page judgment on Oct 29 that
section 377A of the Penal Code, which criminalises physical intimacy and sex
between men, was not unconstitutional.
The appeals were brought by gay couple Lim Meng Suang and Kenneth Chee MunLeon who have been in a romantic and sexual relationship for the past 15 years, and
Tan Eng Hong who had been arrested for engaging in oral sex with another man in a
public toilet cubicle in 2010.
Further, the court held that Article 12(2) SC did not expressly provide that a
Singaporean could not be discriminated on the grounds of sex, gender or sexual
orientation unlike Article 8(2) of the Malaysian Constitution, which expressly
includes the word gender or section 9(2) of chapter 2 of the Constitution of South
Africa, which expressly prohibits discrimination on the grounds of race, gender, sex,
pregnancy, marital status, ethnic or social origin, colour, sexual orientation, age,
disability, religion, conscience, belief, culture, language and birth.
The court also dismissed the argument that a persons sexual orientation was
biologically determined and hence he ought not to have been discriminated by section
377A. Justice Phang said: In particular, Mr Ravi (counsel for Tan) submitted that
there was overwhelming evidence supporting the proposition that a persons sexual
orientation was biologically determined. This is primarily a scientific and extra-legal
argument which, again, is outside the purview of the court.
We agree with the Judge that the scientific evidence on this particular issue is
contrary to what Mr Ravi submitted unclear inasmuch as there is no definitive
evidence pointing clearly to one side of the divide or the other. In any event, as just
mentioned, the court is not in a position to arrive at a conclusive determination on this
issue. Again, this argument should if at all be addressed by the legislature
instead.
All in all, the apex court is saying, regardless of whether Singapore judges are
described as timorous souls or bold spirits, the court cannot assume legislative
functions to become a mini-legislature, and that there is nothing the court could do to
assist the appellants whose remedy should lie in the legislative sphere.
Now to the Nov 7 decision of our Court of Appeal in Muhamad Juzaili Bin Mohd
Khamis & Ors v Negri Sembilan State Government, 2014. In this case, the court
struck down section 66 of the Syariah Criminal Enactment (Negeri Sembilan), 1992
which criminalises Muslim men for cross-dressing as unconstitutional and therefore
void for being inconsistent with the supreme law, namely Articles 5 (right to life and
liberty and equivalent to Article 9 SC), 8 (equality before the law and equivalent to
Article 12 SC), 9(2) (freedom of movement) and 10(1)(a) (freedom of expression) of
the Federal Constitution.
First, I do not think this case involves a conflict of syariah and civil laws albeit it
deals only with Muslim men who suffer from gender identity disorder (GID). It is also
a non-issue that under the Constitution, only the Federal Court is seised with
constitutional jurisdiction to determine the competency of both the federal and state
legislatures to enact laws and their validity.
Hence, the issue is very much whether the Court of Appeals decision is tantamount
to trespassing into the legislative sphere.
At first glance, critics will argue that the Singapore case is an example of judicial
restraint at its worst by deferring to the legislature, and the Malaysian case, judicial
activism at its best which may, however, also be criticised as bordering judicial
populism or judicial excessivism!
It is said that the Court of Appeal was merely applying extant interpretation adopted
by our superior courts when dealing with fundamental liberties provisions of the
Constitution.
Most significantly, the court followed earlier judicial decisions which adopted Indian
constitutional jurisprudence that the right to life and liberty under Article 5 should
include right to live with dignity and right to livelihood and quality of life.
The court also held that there was a breach of Article 8(2) on gender discrimination
because the impugned section 66 dealt only with Muslim men cross-dressing while
Muslim women who cross-dress are not prohibited.
This has far-reaching implications because civil laws against male homosexuality and
oral sex under the Penal Code can also be challenged on a similar basis even if they
have passed the reasonable classification test. For example, section 377A of our Penal
Code criminalises acts of performing fellatio but not cunninglingus!
That said, devoid of any disrespect to GID sufferers, as a lawyer and I believe for
many colleagues of mine, law students and academics, it would be interesting to see
how our Federal Court deals with the following issues, if advanced, upon appeal:
> Is judicial review the correct procedure to challenge the validity of a statute for
being unconstitutional when there is already a procedure for this as set out in Article
4(4) (read together with Article 128(1)) of the Constitution, that is, it can only be
determined by the Federal Court after leave from a Federal Court judge has first been
obtained? That was exactly how the validity of section 53(1) of the Syariah Criminal
Enactment (Negeri Sembilan), 1992 was referred to the Federal Court in Fathul Bari
bin Mat Jahya & Anor v Majlis Agama Islam Negeri Sembilan & Ors, 2012 after the
first petitioner was charged and the second petitioner also charged for aiding and
abetting the former in conducting a religious talk to non-family members outside his
residence without a tauliah (licence) from the Tauliah Committee.
> Should Malaysian courts now be more wary in further adopting the Indian
constitutional jurisprudence after taking into account our mores and local
circumstances?
> Will our apex court follow the above decision of the Singapore Court of Appeal in
that this is a matter best left to the legislature to come to grips with?
> What is the definition of gender in Article 8(2) of the Constitution? Is it
immutably only a male or female or a third gender has been created to include, for
example, a transgender because it is a natural and intractable attribute and disposition
just like how the Muslim nation of Bangladesh has decided to recognise them as a
third gender called Hijras?
The writer, a senior lawyer, appreciates that this topic evokes strong passion and
emotion but this article is strictly and solely written from a legal angle. The views
expressed are entirely the writers own.
Tags / Keywords: Courts Crime, Transgender, cross dressing
Profile
The writer, a senior lawyer, is formerly a law lecturer and member of the Malaysian
Bar Council. He also currently sits on several statutory boards, including the
Advocates & Solicitors Disciplinary Board and National Water Services Commission.
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