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In Parmigianino's Madonna with the Long Neck (1534-40), Mannerism makes itself
known by elongated proportions, affected poses, and unclear perspective.
The term is also applied to some Late Gothic painters working in northern Europe from
about 1500 to 1530, especially the Antwerp Mannerists and some currents of
seventeenth-century literature, especially poetry.
Contents
[hide]
• 1 Nomenclature
o 1.1 Anti-Classical
o 1.2 Maniera
o 1.3 Mannerisms
• 2 History
o 2.1 Giorgio Vasari
o 2.2 Gian Paolo Lomazzo
• 3 Some mannerist examples
o 3.1 Jacopo da Pontormo
o 3.2 Rosso Fiorentino
o 3.3 School of Fontainebleau
o 3.4 Agnolo Bronzino
o 3.5 Alessandro Allori
o 3.6 Jacopo Tintoretto
o 3.7 El Greco
o 3.8 Benvenuto Cellini
• 4 Mannerist architecture
• 5 Mannerism in literature and music
• 6 Notes
• 7 Further reading
[edit] Nomenclature
The word derives from the Italian maniera, or "style," which corresponds to an artist's
characteristic "touch" or recognizable "manner". Artificiality, as opposed to Renaissance
and Baroque naturalism, provides one of the common features of mannerist art. The
lasting influence of the Italian Renaissance, as transformed by succeeding generations of
artists, is another.
[edit] Anti-Classical
[edit] Maniera
Subsequent mannerists stressed intellectual conceits and artistic ability, features that led
early critics to accuse them of working in an unnatural and affected "manner" (maniera).
These artists held their elder contemporary Michelangelo as their prime example. Giorgio
Vasari, as artist and architect, exemplifies this strain of Mannerism lasting from about
1530 to 1580. Based largely at courts and in intellectual circles around Europe, it is often
called the "stylish" style or the Maniera.[2]
[edit] Mannerisms
After 1580 in Italy, a new generation of artists, including the Carracci, Caravaggio and
Cigoli, reemphasized naturalism. Walter Friedlaender identified this period as "anti-
mannerism", just as the early mannerists were "anti-classical" in their reaction to the High
Renaissance.[3] Outside of Italy, however, mannerism continued into the seventeenth
century. Important centers include the court of Rudolf II in Prague, as well as Haarlem
and Antwerp.
[edit] History
The early Mannerists are usually set in stark contrast to High Renaissance conventions;
the immediacy and balance achieved by Raphael's School of Athens, no longer seemed
relevant or appropriate. Mannerism developed among the pupils of two masters of the
classical approach, with Raphael's assistant Giulio Romano and among the students of
Andrea del Sarto, whose studio produced the quintessentially Mannerist painters
Pontormo and Rosso Fiorentino. Michelangelo displayed tendencies towards Mannerism,
notably in his vestibule to the Laurentian Library and the figures on his Medici tombs.
Mannerism at the English court: Henry Howard, Earl of Surrey, painted in 1546
Mannerist centers in Italy were Rome, Florence and Mantua. Venetian painting, in its
separate "school," pursued a separate course, represented in the long career of Titian.
In the mid to late 1500s Mannerism flourished at European courts, where it appealed to
knowledgeable audiences with its arcane iconographic programs and sense of an artistic
"personality". It reflects a growing trend in which a noticeable purpose of art was to
inspire awe and devotion, and to entertain and educate.
Giorgio Vasari, frontispiece to Lives of the Artists, 1568
Giorgio Vasari's opinions about the "art" of creating art come through in his praise of
fellow artists in the great book that lay behind this frontispiece: he believed that
excellence in painting demanded refinement, richness of invention (invenzione),
expressed through virtuoso technique (maniera), and wit and study that appeared in the
finished work, all criteria that emphasized the artist's intellect and the patron's sensibility.
The artist was now no longer just a craftsman member of a local Guild of St Luke. Now
he took his place at court with scholars, poets, and humanists, in a climate that fostered
an appreciation for elegance and complexity. The coat-of-arms of Vasari's Medici patrons
appear at the top of his portrait, quite as if they were the artist's own.
The framing of the engraved frontispiece to Mannerist artist Giorgio Vasari's Lives of the
Artists (illustration, left) would be called "Jacobean" in an English-speaking context. In
it, Michelangelo's Medici tombs inspire the anti-architectural "architectural" features at
the top, the papery pierced frame, the satyr nudes at the base. In the vignette of Florence
at the base, papery or vellum-like material is cut and stretched and scrolled into a
cartouche (cartoccia). The design is self-conscious, overcharged with rich, artificially
"natural" detail in physically improbable juxtapositions of jarring scale changes,
overwhelming as a mere frame: Mannerist.
Another literary source from the period is Gian Paolo Lomazzo, who produced two works
—one practical and one metaphysical—that helped define the Mannerist artist's self-
conscious relation to his art. His Trattato dell'arte della pittura, scoltura et architettura
(Milan, 1584) is in part a guide to contemporary concepts of decorum, which the
Renaissance inherited in part from Antiquity but Mannerism elaborated upon. Lomazzo's
systematic codification of esthetics, which typifies the more formalized and academic
approaches typical of the later 16th century, controlled a consonance between the
functions of interiors and the kinds of painted and sculpted decors that would be suitable.
Iconography, often convoluted and abstruse, is a more prominent element in the
Mannerist styles. His less practical and more metaphysical Idea del tempio della pittura
("The ideal temple of painting", Milan, 1590) offers a description along the lines of the
"four temperaments" theory of the human nature and personality, containing the
explanations of the role of individuality in judgment and artistic invention.
Jacopo da Pontormo's Joseph in Egypt stood in what would have been considered
contradicting colors and disunified time and space in the Renaissance. Neither the
clothing, nor the buildings— not even the colors— accurately represented the Bible story
of Joseph. It was wrong, but it stood out as an accurate representation of society's
feelings.
Rosso Fiorentino, who had been a fellow-pupil of Pontormo in the studio of Andrea del
Sarto, brought Florentine mannerism to Fontainebleau in 1530, where he became one of
the founders of the French 16th century Mannerism called the "School of Fontainebleau".
The examples of a rich and hectic decorative style at Fontainebleau transferred the Italian
style, through the medium of engravings, to Antwerp and thence throughout Northern
Europe, from London to Poland, and brought Mannerist design into luxury goods like
silver and carved furniture. A sense of tense controlled emotion expressed in elaborate
symbolism and allegory, and elongated proportions of female beauty are characteristics
of his style.
Alessandro Allori's (1535 - 1607) Susanna and the Elders (illustrated, right) uses
artificial, waxy eroticism and consciously brilliant still life detail, in a crowded contorted
composition.
Jacopo Tintoretto's Last Supper (left) epitomizes Mannerism by taking Jesus and the table
out of the middle of the room.
[edit] El Greco
Baptism, by El Greco
El Greco attempted to express the religious tension with exaggerated Mannerism. This
exaggeration would serve to cross over the Mannerist line and be applied to Classicism.
After the realistic depiction of the human form and the mastery of perspective achieved in
high Renaissance Classicism, some artists started to deliberately distort proportions in
disjointed, irrational space for emotional and artistic effect. There are aspects of
Mannerism in El Greco (illustration, right), such as the jarring "acid" color sense,
elongated and tortured anatomy, irrational perspective and light of his crowded
composition, and obscure and troubling iconography.
Benvenuto Cellini created a salt cellar of gold and ebony in 1540 featuring Poseidon and
Amphitrite (earth and water) in elongated form and uncomfortable positions. It is
considered a masterpiece of Mannerist sculpture.
[edit] Mannerist architecture
The porphyry portal of the "church house" at Colditz Castle, Saxony, designed by
Andreas Walther II (1584), is a clear example of the exuberance of "Antwerp
Mannerism".
"He affects the metaphysics, not only in his satires, but in his amorous verses,
where nature only should reign; and perplexes the minds of the fair sex with nice[5]
speculations of philosophy when he should engage their hearts and entertain
them with the softnesses of love" (italics added).
The word Mannerism has also been used to describe the style of highly florid and
contrapuntally complex polyphonic music made in France in the late 14th century. This
period is now usually referred to as the ars subtilior.
[edit] Notes
1. ^ W. Friedlaender, Mannerism and Anti-Mannerism in Italian Painting, New
York, 1957.
2. ^ John Shearman, Mannerism, Harmondsworth, 1967
3. ^ W. Friedlaender, Mannerism and Anti-Mannerism in Italian Painting, New
York, 1957.
4. ^ John Summerson, Architecture in Britain, New York, 1983, pp. 157-72.
5. ^ 'Nice' in the sense of 'finely reasoned.'
El Greco
General: The Artist | Chronology | Technique and style | Posthumous fame | Cretan School |
Spanish Renaissance | Mannerism
Paintings: List of notable works | The Dormition of the Virgin | The Disrobing of Christ (El
Espolio) | The Burial of the Count of Orgaz | View of Toledo | Opening of the Fifth Seal | The
Adoration of the Shepherds
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