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AMIE L. THOMASSON
inArt
OntologicalInnovation
stillseem
itmight
Nonetheless,
quirerestoration).
thattheanswersare fairlyeasy to comeby for
branchesof art-separating
thesedifferent
out,
from
say,paintings symphonies.
Buttheybecomemoredifficult
againwhenwe
lookat morerecentformsofart-for,evenifwe
to thevisualarts,it seemsthat
limitourinterest
thereis an evermorediverserangeofanswersto
questionslikethosewe beganwith.Someworks,
likeLiz Magor'sTimeand Mrs.Tiber,weredeprosignedto be leftto decay-itsdegenerative
is partofthework(ina wayitis notwith
gression
Simhowever
traditional
destructible).3
paintings,
in
Walead
that
cracks
and
the
appear
chips
ilarly,
Beshty'sFed Ex LargeBox duringshippingdo
toit.
notdamagetheworkbutinsteadareintegral
are
Witt
wall
Le
like
Sol
Others,
drawings, permitin differtedto be installed
painters
bydifferent
so that
visualformswithvarying
entmuseums,
surfacefeaturesis inessential.
again preserving
Forotherworksstill,likeFelixGonzalez-Torres's
thereis no continuous
Untitled,
physicalbasisat
thecandiesthat
allneededfortheworktosurvive:
makeup theworkaremeanttobe eatenbyviewers,andmaybe replacedwhiletheworkpersists.4
cases likethesecan shakeus out
Considering
that-at leastif
in thinking
of our complacency
branchesof art,
we limitourfocusto particular
ofart
abouttheontology
say,visualart-questions
instead
haveeasyorobviousanswers.
Theymight
pushus backtoaskthedeeperquestion:whatis it
whatdoes,anddoesnot,countas
thatdetermines
partofa workofart,whena workdoesanddoes
whatcountsas damage,destruction,
notsurvive,
restoration?
preservation,
ElsewhereI havearguedforthegeneralview
conand persistence
thattheexistence,
identity,
and
ditionsof paintings,
symphonies,
sculptures,
2010
68:2Spring
andArtCriticism
ofAesthetics
TheJournal
2010TheAmerican
SocietyforAesthetics
120
tionof thecanvas,whetherworksofmusicshould
be understoodas being created and so as coming into existenceat a certaintime,or ratheras
Platonisticabstracta,and so on.
ThoughI do not have the space to argue again
forthatview here,the basic idea is thatwhenwe
ask questionsabout theontologyofartlike 'when
does a paintingsurvive?' and 'must a novel be
created?' we are using termslike 'painting'and
'novel.' So we can rephrasethequestionas asking
what (ontological) sortof thingthe terms'painting' and 'novel' pick out. But giventhe qua problem,we could at least attemptto referto a great
manydifferent
(ontological) sortsof thingswith
any termwe introduce;we could intendour term
to referto the physicalmarkson the surfaceof
the canvas, to the three-dimensional
object with
a certainweight,to the (replicable) visualpattern
on its surface,to the kind of techniqueor action
used to produce it,to the space on the wall, and
so on.8The question'whatsortof thingis a painting?' forexample,is onlyanswerableto theextent
thatthewaythereferenceofthetermis grounded
(and regrounded)disambiguatesthe ontologyby
thegeneralkindor categoryofentity
determining
thatthe termis to referto ifit refersat all.
The needed disambiguation,I have argued,is
providedas long as the termsin question('painting,''novel,'and thelike) are genuinesortalterms.
A sortaltermis a termthatcomes withsome basic rulesofuse oftwokinds:first,
basic application
conditions,layingout conceptuallyrelevantconditionsin which'painting'maybe successfully
applied (thusyieldingexistenceconditionsforpaintings),and second,basic co-applicationconditions
thatgiverulesfordetermining
whenthetermmay
be reapplied to one and the same thing(yielding
identityconditionsfor paintings).9The application conditionsand co-applicationconditionstogetheryieldpersistenceconditionsforpaintings.10
So, in short,on thisviewthemostbasic factsabout
theontologyofpaintings(theirexistence,identity,
and persistenceconditions)are determinedbythe
applicationand co-applicationconditionsassociated withthesortalterm'painting.'11
One consequence of this view is that debates
about the ontological status of even traditional
sortsof art-worksof music,painting,literature,
and so on- mustin some sense be resolvedby analyzingthe conceptsof thosewho groundand regroundthe referenceof the term.But the sense
of "conceptual analysis" at issue here has to be
ThomassonOntological
Innovation
inArt
121
orthelike.Theuseof
of
orabstract
For the determination
understood
structures,
types,
carefully.
thecommonterm'art'shouldnotlead us to supreference
of ourcommontermsseemsto be eskind
or phrases pose thattheremustbe a singleontological
notbylittlepictures
tablished
mostly
works
of
art.14
to
all
in
the
heads
of
common
entertained
competent
explicitly
concluThatleads,in turn,to theinteresting
ofthosewho
butrather
bythepractices
speakers,
usethetermsanddealwiththeobjects,including sion thattheremayin principlebe moreontoa workto
underwhichweconsider
theconditions
byus as
logicalkindsof artthanare recognized
artkindsandnamedbyourfamiliar
ourfamiliar
a painting
be observable
maybe
(as,forexample,
cultureshave differterms.If different
of
art-kind
a performance
seenthismonthat themuseum,
art-kind
ent
while
a musicalworkmaybe heardtonight
category-specifying termsanddifferonly,
thatgo
andevaluativepractices
theworkitself
maybe heardinanyofthreemajor entindividuative
whenwe considerit
citiesanynightthismonth),
alongwiththese,theremaybe correspondingly
kindsof worksof art.15It also leaves
different
to be destroyed
(as, forexample,a firemaydekinds
the
idea
thatworksofnewontological
what
we
not
a
but
a
open
symphony),
stroy painting
withinan artistictradition.
considerto be saleableand moveable(thework maybe introduced
works
toitorcopiesofit),andso on.These But whatmakesit possibleto introduce
versusrights
newkinds,andwhatdeterofartofontologically
co-evolvewiththeuse
whichnaturally
practices,
statusof theseinnovative
minestheontological
and
like'painting'
artterms
ofcategory-specifying
works?
in
core
role
the
disambiguating
play
'symphony,'
statusofthekindsofworksofart
theontological
referto (bothin languageand in
we commonly
ourotherdealingswiththem),andso (I havear- II. THE ONTOLOGY OF THE INDIVIDUAL WORK
statusofworks
outtheontological
gued),figuring
ofartofthesekindsmustgo bywayofanalyzing To answerthisquestion,we firstneedto answer
theontological
involvedin talkingaboutand deal- thequestionof whatdetermines
thepractices
workof artbelongsto,since
So we havehere kindan individual
ingwithworksofthesekinds.12
we couldthenhopeto showhowtherecouldbe
of
statusofthings
a viewonwhichtheontological
a firstworkof a new ontologicalkind.I think
intenhuman
kindis determined
therelevant
by
ofa certainkind(understand- someprogress
tionsandpractices
maybe madeifwestartagainfrom
casesandsee whatlighttheycanshedon
notas privatementalstates familiar
ingthoseintentions
cases.
our normative theunfamiliar
butas publiclyavailablethrough
about
theontologicalstatusof an
To
in
terms
and
in
and
inquire
practices applying refusing
of
art
we musthavesomewayof
work
individual
or
the
same
works
as
different,
buyable,
treating
toit,orelsewecannotposethequestion
andso on).
sellable,moveable,
referring
ofgeneralterms
at all. Butjustas thereference
and
Butnotall generalnounsaresortalterms,
mustbe disstatus suchas 'painting'and 'symphony'
so notall questionsabouttheontological
to engagein
so similarly
of Gs (whereG is a generalnoun)are answer- ambiguated
byspeakers,
toa work(andinquireaboutits
reference
able.A nounsuchas 'gift,'forexample,mayfail singular
as mygiftto youmight ontological
to be category
status),whoeveritis whois referring
specifying,
sortofthing
whatontological
to itmustestablish
or
a tripto thebeach,a newhaircut,
be a T-shirt,
to bythename(or othersinguforyou.It seemsthatthe is to be referred
a poemI havewritten
status
larterm).Questionsabouttheontological
genericterm'art'or 'workof art'is like'gift'in
work(likethoseaboutartkinds)
thisregard:'workof art'appearsnotto be cat- ofan individual
answersto theextentthat
sinceit is appliedindifferentlyonlyhavedeterminate
egoryspecifying,
of
thereference
and
who
those
to physicalindividuals,
reground
ground
performances,
processes,
theanswersin determining
worksofmusic,and so on. It is perhaps thetermdetermine
abstract
istobe namedifthetermrefers
whatsortofthing
thathasledtowhatDavidDavieshas
thisfeature
at
all.
ofontological
calledthe"orthodoxy
pluralism."13
term(a namelike'GuerSo ifweusea singular
thenit
If 'art'is indeednotcategory
specifying,
nica' or 'David,' or an indexicallike'thatwork
toassumethattheremustbe
wouldbe misguided
sortof
whatontological
kindforall worksofart-that ofart'),whatestablishes
a singleontological
thread
In
least
one
central
to?
at
it
refers
or
actionbe
must
all,say,
thing
objects,
really physical
122
actual
of usage, we use 'art' as an essentiallyartif
actual termis one
term,wherean essentiallyartif
for whichany memberof the kind must be the
productof an intentionto create thatverysortof
to referto thatworkof
object.16So in attempting
art, or to Guernica,we generallymean to refer
to the entitythe artistintentionally
created,17to
referto whateverthe artistreferredto. In short,
the public use of names for works of art (such
as 'Guernica' or 'David') generallydefersto the
artist'soriginalwayofpickingoutthework,and so
the artistis aptlyconsideredthe grounderof the
name's reference.18
(Even if the artistdoes not
her
work
a
give
proper name, she fairlyclearly
refersto her workin consideringit,reworkingit,
presentingit, and so on. Issues of referencein
thoughtparallelthoseforlanguage.)19
But how does the artistestablishwhat sort of
thingshe refersto, in attemptingto (singularly)
referto her workof art? Normally,the reference
of names is ontologicallydisambiguatedby treatingthename as a name fora certainsort(or more
broadly,category)ofthing(forexample,fora perand so on). As I have
son,place,holiday,highway,
suggestedabove, however,'art' and 'artwork'are
not category-specifying
terms,so treatinga name
as a name fortheworkof artherewillnot disambiguatetheontologicalcategoryofentityto which
the name refers.
Instead,artistsnormallydisambiguatethe reference of our names forworksof art by treating
these as names forcertainsortsof works-forexample,intending'Guernica' to be a paintingname,
'David' to be a sculpturename,and so on. In that
case theartistmayrelyon thegeneralpracticesof
the communitythatestablishwhat (ontologically
speaking) a painting,dance, or symphonyis and
and perthusset up the broad existence,identity,
sistenceconditionsforthe work she creates and
establishessingularreferenceto.
III. UNFAMILIAR KINDS OF ART
123
124
125
126
and persistenceconditions,though
vague) identity
we maybe unable to tell(fromthemessleftin the
studio) what does and does not count as part of
the work,whatitsidentityand persistenceconditions were supposed to be, and so on. Irvincan,
of course, allow thatsome works of art may be
privatelycompleted:an artistmay leave behind
traditionalpaintingsthat(by her participationin
the conventionsof canvas wall paintings)clearly
have a sanctionedontologicalstatus,even ifthey
neverleave thestudio.But on Irvin'sview,itseems
thatmore ontologicallyinnovativeworkscannot
existwithouthavinga public sanction.
One naturaloption is to allow that an actual
sanctionis not necessary-that instead it is what
the artistsanctionedor (given minimalopportunities,like survivinganotherweek) would have
sanctionedthatdeterminesthe ontologicalstatus
withhow
of her work.This,at least,seems fitting
we would behave in the hypotheticalcase: one
to figureout whatis and is not
can imaginetrying
supposed to be part of the work Staticand what
its survivalconditionsare by tryingto figureout
(based on what is in the studio along with the
knownhistory,
and conartist'scommunications,
text) what Magor herselfwould have sanctioned
regardingit. What the artistwould have sanctionedas countingas partof the work,preserving
the work,and so on, is presumablywhat she intendedtobe partofthework,a continuationofthe
work.
As a result,thisproposal does allow thatnonto fixthe
actualized intentionsmay be sufficient
ontologicalstatusof a work created,contraryto
Irvin'sinsistencethat"intentionsthathave never
been acted on have no effecton the work's features,"so it is worthexaminingwhyIrvininsists
that the relevantintentionsbe part of a public
sanction.36One importantreason is that she is
clearlytryingto distanceherselffromthe problematic formsof intentionalismin aestheticsparticularlythose thatwould treatan artist'sintentionsas fixingthemeaningor value of a work.
She does thisintwoways:first,
byrequiringtheintentionsto be public,second,byinsisting(rightly)
that her view only entails that the artist'sintentions make a differenceto whatfeaturesa work
has or does nothave and whenitdoes or does not
survive-m short,to whatis the object to be interor value.
preted,not to its correctinterpretation
But thelatterobservationseems sufficient
to save
her view fromaccusationsof fallinginto unten-
so whyadd the
intentionalismable interpretive
insistenceon publicity?
One motivationmaybe thatwe do notwantto
have to allow thatan artist'smereintentionis relevant to the work'sontologicalstatusifit is kept
entirelyprivateand conflictswithpublicpractices.
Thus,we mightimaginethat,unbeknownstto us,
Mary Cassatt submittedThe Boating Partyto a
galleryin theusual way,in thenineteenth-century
no
artisticcontext,with no special instructions,
complaintsabout its manner of exhibition,and
so forth,but secretlyintendingthe back of the
canvas to count as partof the workand relevant
to its appraisal. In this case it does seem that
(despite the supposed intention)the name 'The
Boating Party'refersto a traditional(one-sided)
painting.
But the above proposal- that what the artist
sanctioned or (given minimal opportunities)
would have sanctioned determinesthe ontological status of the work-does not tell us otherwise. Cassatt,by her actions,sanctionedtreating
The Boating Partyas a traditionalpainting.Nor
she
mustwe saythat,givenminimalopportunities,
for
would have sanctionedtreatingit differently,
she had them and did not. In fact,givenher actions in the relevantcontext,we may even deny
that she really intendedto sanctiontreatingthe
back as part of the work (just as- regardlessof
his avowal- we would denythatJonesdid not intend to insultSmithwhen he called hima sniveling maggot). An idle thoughtor wish does not
an intentionmake,nor are our intentionsalways
or to othsecurelyrevealedto us byintrospection
ers by avowal. Instead,as in legal contexts,a person's intentionsmust be interpretedagainst the
backgroundof her behavior (and dispositionsto
behave) withina culturaland conventionalcontext. In short,provided we employ a plausible
of intentions,
we
and sophisticatedunderstanding
need notworryabout allowingthatwhatan artist
intended to sanction or would have sanctioned
may play a role in fixingthe ontologicalstatusof
certainworks,where a publicizedsanctionis not
available.
In any case, regardlessof whetherwe say it is
onlythe artist'sactual sanctionor allow thatit is
whattheartistsanctionedor (givenherintentions,
properlyunderstood)would have sanctionedthat
is relevantto determining
theontologicalstatusof
herwork,thekeypointforpresentpurposesis that
it is the artistwho determineswhat (ontological)
127
128
mustbe reartwork.. . . Insofaras interpretation
the
artist's
sanction
to
the
work's
nature,
sponsive
willplace some indirectconstraintson interpretation."43As a result,we cannotrelyon interpretationto determineontology,forproperinterpretation (and evaluation) of a workof art relies on a
ofwhatis and is notpartof
properunderstanding
thework.44
Thisleads to a finalinteresting
observation:The
artist's(actual or intended)sanction,in fixingthe
boundariesof a workof art(and thusitsontological status),does not merelyfixdescriptivefacts
about whatis and is not part of the work:it also
has modal and normativeimport.Fixingtheontological statusof a workof art goes hand in hand
withfixingits modal features(what featuresare
essentialand inessential,what sorts of change it
could and could not survive).Perhaps more instill,fixingwhat is and is not part of
terestingly
the workalso determinesnormativefeatures:establishinghow the workis to be displayed,to be
conserved,and what is and is not to be considand evaluation,
,45
ered relevantfor interpretation
this
is
of
course
not
to
that
the
say
(Although
artistin any way determineswhat the properinor evaluationofherworkis,onlythat
terpretation
she determineswhat counts as the object to-beinterpreted.)46
In sum, then,I have argued thatthe ontological statusof worksof art is, at bottom,fixedby
human intentionsand practices.The ontological
statusof suchgeneral,familiarartkindsas paintingsand symphoniesis establishedby the beliefs
and practicesof those who groundand reground
the referenceof these general terms.The ontological statusof an individualwork of art is determined,at bottom,by the artist's(actual or intended) sanction,thoughthere may be quite a
wide rangeof cases,fromthosein whichthe artist
simplyparticipatesin a rangeofbackgroundpracticesforworksof a familiarkind(as someonejust
makesa paintingand presentsit) throughto novel
cases whereat least some of the identityand persistenceconditionsmustbe more explicitlysancBut thesevariationsshould
tionedby the artist.47
not obscure the general point that the ontological statusof a work of art is, at bottom,determinedby humanintentionsand practices;where
backgroundpracticesleave off,explicitstipulationmusttake over,ifthereare to be ontological
factsofthematterat all. And wherenovel criteria
forpreservationand identification
are sanctioned,
inArt
Innovation
ThomassonOntological
129
andArtCriticism
ofAesthetics
TheJournal
130
41. Theseseemto presentcases in whichtheroleof an
thecategoryand boundariesof
artist'sintentin specifying
relevantto thework's
a workmayalso makeit indirectly
interpretation
(compareLevinson's"Intentionand InterA Last Look").
pretation:
Internet
42. Stallabrass,
Art,p. 42.
43. Irvin,"TheArtist'sSanctionin Contemporary
Art,"
p. 320.
44. CompareIrvin's"The Artist'sSanctionin ContemporaryArt,"p. 320.
ofwhatde45. Thismaybringtheabove understanding
statusoftheworkofartintocloser
termines
theontological
contactwithDavid Davies's viewthat"whatmatters. . . for
of ... artworksin general,is the set of
the individuation
normative
fortheirproperappreciation"("The
properties
ofPracticeintheOntologyofArt,"TheJournalof
Primacy
67 [2009]:159-172,at p. 170).
Aesthetics
and ArtCriticism
thatwe mustrecognize
Yet I wouldadd twocaveats:first,
fixwhatproperat bottom,
thathumanbeliefsandpractices,
forthework'sappreciation
tiesare normative
and,second,
forappreciationare onlyone
thatthe featuresnormative
factor(althougha particularly
one) in determinimportant
ing the ontologicalstatusof a work;otherpracticesalso
thoseinvolvedin exhibition,
comeintoplay,including
buy-