Documente Academic
Documente Profesional
Documente Cultură
and Gods
of Old Europe
6500-3500 BC
Marija Gimbutas
The Goddesses
and Gods
of Old Europe
6500
3500
bc
To the inspiration
o f Franklin D. Murphy
Chancellor o f U C L A
1 9 5 9 - 1 9 6 8
Contents
Preface to new edition
Introduction
ote
on
r a d io c a r h o n
C A U llR A T liD
DATluS A N I)
and
d i :n d r o
- c: h
r o n o i <h ; k : a i .[. y
l i l i : C H K O N O I (H .'U .A I
1AH1.1 s
I3
1 Cultural Background
Tm ;
iv il iz a t io n
o i ; O i.D
u r o p i ;'
and
ITS SIG N IH C A N C .H
U N I V E R S I T Y O I; C A L 1F O R N 1A P R E S S
B erkelev and Los Angeles, C'aiifornia
I7
The
The
The
The
The
d e s ig n a t io n
17
in
19
25
27
29
^3
15AS
Printers
Schem aticism
37
SlIORTliANI)
T m ; Ni:oirnii<: a r t is t ' s rhai .itv - not a imivsicai
ri ;a u t y
38
Tm ;
tim ;
t r i -n i )
r o \ V A R i) s
m o r i ; n a t u r a i .i s t k
CjiA i.coi.n i i k : i ra
; s c u i . m 'R i ;
in
43
3 Ritual Costum e
44
Hip-belts
Dresses
M en s costume
Footivear
Coiffure and caps
S U M M I N G -U P
T he p rim o rd ia l ecg
101
T h e f ish
107
44
45
45
51
51
54
55
beah
a n d th e id eogram s
o f th e B ird Goddess
T he m e a n d e r , sy m b o i. of
112
i 13
c o s m i c wa t e r s
124
T h e o r ig in o f t h e B ird G o d d e ss a n d her im a g e d u r in g
4 The M ask
N o n - h u m a n visage
T he V in ca m ask
57
57
57
E V O LU T IO N OF THE V l N A MASK
61
64
I 32
T he L a d y B ird a n d th e L a d y S n a k e of th e
C h a lc o lit h ic era
136
T h e S n a k e a n d B ird G o d d e ss as n u r se
14 2
R e c a p it u la t io n
i 44
T h e B i r d G o d d e s s a n d S n a k e G o d d e s s in M i n o a n
THE N e O L I T H I C
66
67
C r e t e a n d in A n c i e n t G r e e c e
C l a Y MODF.LS OF SHRINES
67
71
P a r a l l e l s w it h M in o a n - M y c e n a e a n sh rines
74
T h e c h r y s a l i d g o d d e s s w i t h f o i .d e d a r m s o f t h e
145
152
T h e a n d r o g y n o u s a n d c o r p u i .e n t g o d d e s s w i t h
C h a l c o l i t h ic per io d
80
152
i57
T h e m a c . i c a l s o u r c i ; o f i.iff : w i t i i i n t u f : g o d d e s s : h e r
mouth
, h a n d s a n d eggs
163
85
88
89
T h e f o u r c o r n e r s o f t h e w o r i .d , t h e m o o n
A ND THE BUI-I.
<89
93
he snake
T he epiph an ies
169
169
17 1
174
179
181
190
R e c a p i t u l a t i o n o r v a r i o u s a s p f .c t s o f t h e p r e h i s t o k i c
G r e a t G oddess
195
H e k a t e a n d A r t e m is : s u u v iv a l o f thi: O l d E u r o p e a n
G r e a t G o d d e s s in A n c i e n t G u e e c e a n d w e s t f . r n
A n a to lia
i X >
i. o z e n c e
201
(s o w n f i e l d )
205
20S
T h e pig, t h e s a c r e d a n i m a i . o i : t h e G o d d e s s o r
- 11
V e g e tatio n
A t t U S l O N S T o DftMETfili, K o K l i AND PiiRSKPMON'E IN GlitiliK
MVTHOIOO*
314
10 The Y e ar-G o d
2 16
2 16
T h e p h a i . i .u s
T he ith yph a llic : m a s k e d
god
220
T h e isui . i. w i t h a h u m a n
mask
224
A llu sio n s to D io n v su s
227
T h e \s o r r o w f u i . g o d
230
T he D iv in e C h ild
234
C o iitin sio n s
236
A bbreviations
239
24!
B ib lio grap h y
256
C a ta lo g u e
270
Idcx
300
M arija Gimbutas
Introd uction
T h e tradition o f sculpture and painting encountered in O ld Europe
(for a defm ition o f this term, sec p. 17) was transmitted from the
Palaeolithic era. I11 art and m ythical im agery it is not possible to draw
a line between the tw o eras, Palaeolithic and N eolithic, ju st as it is
not possible to draw a line between w ild and dom estic plants and
animals. M uch o f the sym bolism o f the early agriculturists was taken
over from the hunters and fishers. Such im ages as the fish, snake,
bird, or horns are not N eolithic creations; they have roots in
Palaeolithic times. And yct, the art and myths o f the first farm crs
difFered in inspiration and hence in form and content from those o f
the hunters and fishers.
C la y and stone figurines were being fashioncd long before pottery
was first made around 6500 BC . The vast increase in sculptures in
N eo lith ic times and the extent to w hich they departed from Palaeo
lithic types w as not caused b y technological innovations, but b y the
perm anent settlement and grow th o f com m unities. A farm ing
econom y bound the villages to the soil, to the biological rhythm s o f
the plane; and animals upon which their existence w h o lly depcnded,
G yclical ehange, death and resurrcetion, vvere ascribed to the supernatura) povvers and in conseqitence speeial provision vvas made to
p ro te the capricious lifc forces and assure their perpetuation. As
carly as the scventh m illennium n c traits associated w ith the psychol~
o g y and religion o f the farm er are a characteristic fcature o f sculptural
art. This art was not consciously im itative o f natura] form s but sought
rather to express abstract conceptions.
A bo u t 30,000 m iniature sculptures o f clay, m arble, bone, copper
or gold are presently know n from a total o f some 3000 sites o f the
N eo lith ic and Chalcolithic era in southeastem Europe. Enorm ous
quantitites o f ritual vessels, altars, sacrificial cquipm ent, inscribed
objeets, clay models o f tem ples, actual temples and pictorial paintings
on vases or on the vvalls o f shrines, already attest a genuine
civilization.
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European prehistorians w ho w ere encouraged b y the recent disc o very in an E arly V ina context o f the Tartaria tablets, w hich they
consider to be an im p o rt fro m M esopotam ia at about 3000 BC.
This c h ro n o lo g y w as com pletely discredited by radiocarbon
analysis, w h ich b y 1970 had supplied 300 dates for O ld European
N eo lith ic and C h alcolithic samples, placing the beginnings o f the
N eo lith ic in the seventh m illennium BC. T his called fo r not o n ly a
readjustm ent in the absolute dating o f N eo lithic-C h alcolith ic cuiture
but also an im portant rearrangem ent o f the relative chronologies o f
E u rope and the N ea r East.
H o w e v e r, b y the early 1960s it becam e evident that radiocarbon
dates w ere inaccurate. T h e accuracy o f the process was dependent
upon the valid ity o f the assumption (am ong others) that the radio
carbon content o f atm ospheric carbon-dioxide had rem ained constant
during geo lo gically recent time. Discrepancies between radiocarbon
and calendrical chron ologies w ere soon rem arked, fo llo w in g the
radiocarbon analysis o f w o o d samples o f kn ow n age fro m historic
E gyp tian and N ear Eastern sources; and it has since been dem onstrated through the m arriage o f dendrochronological research and
radiocarbon analysis that there have been variations in the level o f
atm ospheric radiocarbon through tim e, and that these are o f tw o
sorts: localized fluctuations, and a lon g-term trend in w hich the
divergen ce betw een the radiocarbon and true ages increases w ith
increasing sam ple age du ring the m illennia b c .
D e n d ro ch ro n o lo g y is the study o f the chronological sequence o f
the annual g ro w th rings in trees. W ithin the confines o f a particular
environm en t the ring patterns o f different tree specimens can be
m atched and related one to another, a technique made possible b y
the fact that annual rings vary in thickness due to varyin g local
environm ental conditions from year to year. So a m aster-ch ron ology
can be com piled incorporating both livin g trees o f great age and
dead, prcscrvccl trunks w hich can be fitted into the ring-pattern
sequence. The bristle-cone pine o f the W hite M ountains o f C a lifo rnia has p rovidcd an unbroken sequencc extending back into the
sixth m illennium b c . R a d io ca rb o n analysis o f ring samples o f k n ow n
age idcntified the inaccuracy o f the radiocarbon dates; and, w id i the
accum ulation o f sufficient analyses, was able to supply curves and
tables o f conversion which perm it corrcction o f radiocarbon dates
to approxim ate true age. Dates falling between the third and fifth
m illennia b c in radiocarbon years require a corrective addition,
incrcasingly large w ith increasing age, o f a few hundred to as m uch
as a thousand years to align them with approxim ate true age. D irect
com parison o f the radiocarbon content o f historically dated samples
from ancient E gyp tian contexts w ith that o f bristle-cone pine samples
o f equivalent true age has indcpcndently confirm ed the valid ity o f
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Cultural Background
T h e d e s i g n a t i o n C i v i l i z a t i o n o f O ld E u r o p e a n d its
SIGNiFICANCE
R e g i o n a l a n d c h r o n o l o g i c a l s u b d i v i s i o n s o f O i .d E u r o p e
iS
19
Vierma
iBa
Budapest
Lengyel
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OL
^Beograd
B u c h a r e .s i* \ ^ > / i
SSi*% ^
e n t r a l
^ B iitr m r c
<
f \ .
VmCaV)|^
? S o fia # s
Adriatic Sea
Serra DAlto
^ Karanovai-vi
'% V)ilvilitash
Mediterranean Sea
l M ap U : D i stribu (ion oj Pottcry Ncolithic eomplexcs in the Balkan Peninsula and the
IDanube regions, and site* mentioned in texf. Seventh and sixth ntilletiniunt <:
| M a p I I J : C h a lc o lith ic liitrope at its iliin a x oj develo pm en t in the fifth ntillen n iuin <:
f and its regional g ro u p s
Black Sea
II
III
IV
T H E M I D D IE D A N U B E BA SIN
Lipari Is.0
<
Mediterranean Sea
2 7
Prague
Srelice
oH luboke Mauvjc;
B o d ro g k sre sz tu r
L a n g -E n z e rsd o rf
'V ien n a
V o se n d o rf
L e n g y e l V
:n go v ark o n y
Beograd
ueharest
~9
VII
V u lk a n e sti
Bolintineanu
k e
a&mangia
Buchares*t#},vk
?ir?ova
lavoda
G ju le ?ti# ;
T a n g ir u V j^
Salcuta
\ H o ta r e lle * ^ B d T a n \
a stu .
V adastca Q J^ jn fire sti ^ ^ use _
R 'D ^
H otn ica
K ojaderm en
V ^ K a z a n i i k * Veselinovj
'^ a t T v o V ,
A zm ak*
R M anea
Ja r T ja t a *
Jasatepe* v
Dikiitash,
Sitagroi J
L ovec /
^ P i 0 W liv
Paradim i
Black
Sea
Neolithic, c. 6 500-5000 b c .
D uring the B oreal and Atlantic clim atic phases, the black soil region
northvvest o f the Black Sca, intersected by the fertile valleys o f the
Prut, Siret, Dniester and S o u th e rn B ug, offered a suitable en viron m ent fo r the inception and developm ent o f a N eolithic eco n o m y.
T h e Dnicster-Biig N eolithic c u i t u r e , com prising perm anent villagc
settlements based on agriculture, developed indigenously and was
only subsequently influenced from the south and west, in the sixth
m illennium b c by the Central Balkan (Starevo) com plex, and in
the fifth b y the East Balkan (Boian) and Central European (Lincar
Pottery) com plexes. The uninterrupted cultural continuum is ideally
defined by stratigraphic and typological studies, reinforced by radio
carbon dates, w hich reveal a D niester-B ug sequence o fth ree aceram ic
and five ceram ic phases.
Chalcolithic, c. 5000-3500 b c .
The N eolithic cuiture \vas succecdcd by the tw elve consecutive
phases o f the C h alcolithic Ciiciitcni (Russian : Tri pol
civilization.
Subsistencc was based upon the cultivation o f cinkom whcat,
dom estication o f cattle and pig, and intensive hunting o f forest fauna
and fishing. H ovvcvcr, the forest environm cnt made shifting agricul
ture neccssary and conscqucntly there was 110 accum ulatioii o f
mound deposits such as are found in Bulgaria and Southern R o m a n ia .
The earlicst villages w crc located 011 flood-plain tcrraccs and w crc
later establishcd on higher ground during the vvetter A tlantic phase.
The large C ucutcni villages are alw ays situated 011 extensive raised
river tcrraccs.
33
Vili
34
T /ip o ly e ^
fshchina
Zhukovtsi
St. Buda
Luka-Vrubleve:
;lateni
Krynichka
Tru^eti \Larga-Jijiei
\ Cucuteni
Tirpesti
Habasesti
i Frumusira
\lzvoare
#lTraian
N ovyf- Rusesl
JAr*usd
.A N A L P S
Bucharest
Black Sea
bc
. Th e ivestern limit
35
2
Sh
Schematism
o rth and
ih:
37
T h e N e o lith ic a r t is t s r e a l it y -
not
p h ysic a l
r e a lit y
B o th figurine subject m atter and the form al repetition o f the collectiv e ly approved style g iv e an insight into the content and purpose o f
figu rin e art. A rt reveals m an s m ental response to his environm ent,
fo r w ith it he attem pts to interpret and subdue reality, to rationalize
nature and give visual expression to his m yth olo gizin g explan ato ry
concepts. T h e chaotic form s o f nature, including the hum an fo rm ,
are disciplined. W h ile the C y cla d ic figurines o f the third m illenniiim
BC are the m ost e xtrem ely geom etricized, rigid constraint o f this
kind, though less m arked, characterizes m ost o f the groups o f O ld
European N eolithic and C halcolithic figures. T h e artists reality is
not a physical reality, though he endow s the concept w ith a physical
form , w h ich is tw o-dim ensional, constrained and repetitive. Su pernatural pow ers w ere conceived as an explanatory device to induce an
ordered experience o f natu res irregularities. These p ow ers w ere
given fo rm as masks, h yb rid figures and animals, prod u cing a
sym b olic, conceptual art not given to physical naturalism . T h e
p rim ary purpose w as to transform and spiritualize the b o d y and to
surpass the elem entary and corporeal.
It follo w s, then, that form al reduction should not be ascribed to
the technical inability o f the N eo lith ic artist to m odel in the round
but to requircm ents dictated b y deeply im planted concepts and
beliefs. N evertheless, since w e are dealing w ith an art that has often
been term ed p rim itive in a partially pejorative scnse, it is necessary
to digress briefly in defence o f the N eolithic sculptors ability and to
stress that he w as not lim ited to unnaturalistic form s b y the inadequacy o f his m anual skills, the nature o f his raw m aterials o r the
lack o f neccssary tcchniqucs. In short, old European figurine art was
the ou teom e o f skilled craftsm anship, con form in g to m atured
traditions.
T h e . beginnings o f p ottery m anufacture are blurred in the
39
171
3, 4
5
7,8
6 Bone
m ille n n iu m b c
sooo bc
bc
. , ,
he
h a l c o l it h ic
trend
to w ard s
m ore
n a t u r a l ist ic
scu lptu r e
in
th e
era
43
10
11,12
246, 2 4 8 -2 5 0
H ip - belts
3
D
Ritual Costume
e c o r a t iv e
m o t if s
on
f ig u r in e s
as
r e f l e c t io n
of
CO STU M E A N D
M ost captivating are the hip-belts, which have a large button resting
on either hip and a third in fro n t o f the pubis. T h e belts w ere p rob ab ly
fashioned in leather, although som e w ere apparently m ade o f large
beads or clay dises. T h e large buttons m ay have been m anufactured
o f bone, w o o d , clay or stone. M ushroom -shaped buttons o f w hite,
green o r y e llo w m arble, alabaster and calcite, diseovered in Vina
settlements, m ay have served as studs for belts, jackets or other
garm ents o f h eavy fabric. Figurines vvearing large buttons on the
hips have been diseovered in the deepest layer o f the Vina m ound,
belon gin g to the N eo lith ic Starevo period, and they continued to
be represented in sculpture until the final phase o f occupation at the
V ina site. H ip-belts are also portrayed on East Balkan figurines.
Fem ale figurines vvearing hip-belts appear to be otherw ise naked,
except fo r the usual facial masks.
O RNAM ENTS
44
r esses
45
1 7 T h e m asked la d y o f
B a r ilje v o ; n e a r Pritina, So u th ern
Y u g o s la v ia , w e a rin g elaborate
dress w ith constricted sleeves
and a m ed allion . O rig in a lly
seated 011 a throne. c. 4500 4000 BC
18, 19 Late V in a figu rin e fro m
C rn o k a la k a B a ra near N i,
Y u g o s la v ia , vvcaring tight skirt
o f cross-hatched design vvith
'fo ld s at b o tto m . R c c ta n g u la r
panel at back o f the shoulders
suggests a s c a rf o r is purely
sym b o lic
? I ? 3cm
have curving diagonal incisions o ver the legs suggesdng folds at the
hem o f the skirt, o r ribbons securing and fol ing up the hem beneath
the skirt.
M en s c o st u m e
.5, 7
20
21
50
0J 1 2i
31 c m
10 Cucuteni man portrayed u'itli a liip-belt, dagger and chest-hand. Bercfti site near
Bujor, eastem Romtmia. c. 4000 11c:
Fo o tw ear
23 U p p e r pa rt o f a Late V in a
fig u rin e fr o m P lon ik, So u th e rn
Y u g o sla v ia . w earin g broad, red,
V-shaped collar. Sleeves c o n stric te d
b e lo w shoulders and three incisions
011 ea ch shoulder. T h e mask is
m arked w ith V signs and parallel
lin es. c. late fifth m ille n iu m b c
Som e figures, m ale and fem ale, w ear peculiar conical caps, hoods or
coifs, vvhich are decoratcd w ith r a d ia l incisions and extend
o v e r the mask. T h e most celebrated o f such figurines, w earing a
tiered conical cap, is the little man (or w om an) from the site o f V ina.
P o in t e d c a p s . m ust have been w id cly in fashion during the sixth and
fifth m ille n n iu m b c throughout southeastern Europe. E la b o r a t e
c o i f f u r e and cro w n or turban appears on ly on B ird and Snake Goddess
p o in te d
figurines.
SU M M IN G UP
2.
'
4 cur,
t.1
'4
15
16
5<>
4 The Mask
N
on
-h
um an
v is a g e
he
in a
m ask
57
2 6, 2 7
'
fc
massiveness o f the nose, dom inating the face, gives a false im pression
0fm ascu lin ity, the coiffure being that o f a w o m an . O ne is struck by
the uncom prom ising lines o f the ja w : dom inated b y the nose, the
low er part o f the face is truncated im m ed iately b elow it, lackin g any
indication o f a m outh. The cheek-bones and ehin project unnaturally.
A head fro m C rnokalaka Bara is rendered w ith sem icircular plastic
eyes, large nose and sculpted hair. The clear dem arcation o f forehead
and hair, the stylized spiraliform ears and the row s o f stabbed im pressions, w h ich m ay have facilitated som e sort o f attachm ent, ali
im ply that this is a masked head. The spiral o f the ear is an extension
o f the facial mask. A nim al masks w ith horns or ears from the Vina
culture are exquisitely stylized.
Evo
l u t io n
of the
in a
29
31,32
m ask
3 cms
(V)
i g T ypology oj ccntral
Balkan Starevo and Vina
m a sk i: (i) roughly
triangular ( Starevo);
(ii) triangular (E arly
V in a ); (iii) pentagonaI,
undecorated ( M id -V in a );
(iv ) decoratcd pentagonal
u'ith semicircular eyes in
rc licf (early Late V ina);
(v ) pictorial with almondshaped eycs ( Late Vina)
e c o r a t io n
an d
p e r f o r a t io n s
fo r
attach m en t
20 Terracotta head oj a fig u rin e from the Vina mound toearing a broad, triangular
stylized mask. It has seven pairs o j perforations fo r attachments u/lticli have not survived.
Late Vina
65
Parallels
in
rete
and
n c ie n t
reece
an d
T H E T H E A T R IC A L
EMPHASIS
2 4 ,2 5
66
C l a y m o d e l s o f s h r in e s
^7
0 1 1 3 4 3 em
j i C,lay model o fa Dird
C oddcss snctiiary. 1'urdas,
Rom ani. I:rly Vina, c.
end fi.xtli milleiiniinn 1:
69
2 2 C la y model o f a temple
on a stereobate. Izvoarele,
southeastem Rom ania. East
Balkan civilization. Copper
A g e , c. 4500 b c
r e m a in s
2 j C la y model o f a slitine fro m Popudnia, ivestem Ukraine. Late Cucuteni. c. midfourth millennium b c
70
o f s a n c tu a r ie s a n d s a c r if ic ia l p la ce s
24
31
26 C la y figurines fo u n d on
the altar o fth e Sabatinovka
shrine, ali originally seated
on horned thrones (several
o f these are illustrated in top
ro w ); they are ali
characterized by massive
buttocks ~ to aid the sitting
position - and snake-shaped
heads. O ne fig u rin e (bottom
centre) holds a baby snake or
a phallus
73
26
P a r a i .l e l s v v i t h M i n o a n - M y c ; e n a e a n s h r i n e s
74
75
2 8 Perforated vessels
covered ivith coiled snakes
from a private house of Late
M inoan / - / / periods, in the
Palae o f Knossos
4 : ( "3-i\ model
1>! .111 i/d liu e
lr*H) ( 'an'ioardi
Ii\\er I ).inubc
ivi* u n. portraym-j: .t l.ir^ e subs ir u e u ir e
M ipportim j; tour
l e m p le v l'.ast
H ajka 11 eiviliza1ro.11. (. h alco In Ih , , I .ili'
fifth
1111 1U n ni um 11C
had a ccntral socket w hich was m eant to receive the shaft o f the
d oub lc-axc. O n either side o f the horns stood terracotta figurines
com prising three bell-shaped idols, and tw o v o ta ry figures, one male
and one fem ale. T h e fem ale figurine p robably portrays the main
goddess o fth e shrine (N ilsson 19 50 : 80). T he doub le-axe m ost likely
represents the epiphany o f the G reat Goddess since she assumed the
shape o f a buttorfly rising from the horns o f a buli (sce ehapter 8).
O b v io u slv the G reat Goddess w as \vorshipped in this little shrine.
T h e tw o-pillared sanctuary o f Cascioarele has m an y parallels in
C retan towns and palaces as w ell as in M ycenaean Greece. A pillar
or tw o in a shrine vvas the m ost frequent attribute o f a M inoan
sanctuary. A t Koum asa, for instance, the sanctuary was com posed
o f several room s, one o f which had a w ooden colum n in the m iddle;
a cylindrical idol and a table for offerings stood iu.situ (A rch. Anzeiger
1 9 0 7 : 1 0 8 ; N ilsson 1 9 5 0 : 1 0 2 ) . Pillar room s are kn ow n from virtually
ali C retan palaces. A t Knossos they are present in ali phases o f the site.
T h e oldest pillar room was found in the building w hich belongs to
the initial stage o f M iddle M inoan I. In it tw o rectangular pillars
w ere found, each about tvvo metres high, and carvcd from a single
slab o f lim estone. N ear the Southern w all opposite the space between
the tw o pillars was a circular pit. I11 the hillside west o f the palae at
Knossos is situated the little palae, the foundation o f w hich belongs
to the beginning o f Late M inoan. It has three pillar room s. The
vvestern room has tw o pillars, one o f vvhich is com plctely preserved
and consists o f a base and tvvo gypsum blocks. Bctvvcen the pillars a
shallovv stone vat vvith a smaller sunken square in the m iddle had
been let into the ground. At the royal villa o f Knossos. in a building
o f Late M inoan II date, north o f the main room there is a pillar room ,
4 .15 4 ni., paved vvith gyp su m slabs. I11 the centre stands a pillar
com posed o f tvvo gvpsum blocks. A sunken channel form s a rcc-
79
>39
pillar and plant are sym b olically interrelated, both sym bolizing the
p o w e r o f life or the povver o f the goddess. This sym b olic notion is
strengthened b y other representations on M in oan -M ycenaean gold
rings in w hich the colum n is flanked by m ale anim als, usually lions
or griffms (replacing the dogs that flank the tree in C h alcolithic O ld
Europe). T h e same anim als flank the goddess in her epiphany as a
butterfly, i.e., a w o m an vvith a head o f a butterfly associated w ith
bu lls horns and a double-axe sym b ol. A pillar shrine p o rtrayin g a
sim ilar grou p o f sym bols can be recognized in a fresco in the palae
at K nossos; here the raised central colum n is fitted into a Socket o f
bu lls horns, b elo w w hich is the ideogram o f the G reat G oddess: the
split e g g , tw o sem icircular rosettes d ivided in the m iddle (A lexiou
1969: 82, Fig. 30). O ther colum ns o f the same fresco also had bullhorn sockets. T he M inoan and O ld European pillar was not an axis
o f the universe, not the axis mundi o f the A ltaic and northern E u ro
pean cosm ologies, but an incarnation o f the G reat Goddess in her
aspect as the source o f life-po w er.
M ost students o f M inoan cuiture are bevvildered b y the abundance o f cult practices. Shrines o f one kind or another are so num erous
that there is reason to believe that not on ly every palae but every
private house vvas put to som e such tise. Characteristic o f these
dom estic cults are the horns o f consecration and the tables for
offerings vvhich occu r alm ost everyvvhere (N ilsson 19 50 : 110 ). T o
ju d g e b y the frequency o f shrines, horns o f consecration and the
sym b ol o f the dou ble-axe, the vvhole palae o f Knossos must have
resem bled a sanctuary. W h erever you turn, pillars and sym bols
rem ind one o f the presence o f the Great Goddess or the Snake G o d
dess. T his situation is related to that found in N eolithic and C h alco
lithic E u ro p e : in houses there vvere sacred corners vvith ovens, altars
(benches) and offering places, and there vvere separate shrines
dedicatcd to certain goddesses.
) M iniature terracotta
hrones jro m Ruse. East
ilkan civilization.
'aranovo V I). M id-fifth
llennium b c
h r in e
e q u ip m e n t
an d
o b je c t s
related
to
cu lt
p r a c t ic e s
E xcavations in O ld Europe are continually brin gin g to light altarpieces, bucrania, libation vases, partitioned bovvls, ladles, peculiar
zoom orphic or ornithom orp h ic vases, and other elaborate artifacts
that could have found useful Service on ly in tem ples or dom estic
shrines. Life-size bucrania, real or m odelled in clay, vvere raised high
on w ooden posts and m ounted on altars or attached to the gable o f
a house or tem ple. A t Vina itself and at Ja k o v o -K o rm a d in vvest o f
B elgrade, life-size and h igh ly stylized bucrania have been unearthed.
I11 C ucuteni settlements a series o f life-size altars or altar screens have
been found. O ne o f the m ost spectacular, from the settlement o f
Tru$cti in M o ld avia, appears to bc a stylizcd rcplica o f the fasade o f
Sd
34 Reconstructioti o fa cult
talile supportiug a series o f
vases; fo u n d at tlie classical
Petrcjti settlement at P ianul
de Jo s , Transylt dnia. M id fifth inillennium 11 c
43
44
45
jj
14
239
2 4 0 - 2 4 2 ; 17 0
47
46,
Seated m asked m an h o ld in g a
sickle. A r m -r in g s 011 bo th arm s.
S z e g v a r-T iiz k o v e s , T isza cuiture. c. 5000
57 (top lift) M iddle M inoan fig u rin e fro m Tylissos, eastern C rete, bearing inscriptions
in Linear A . E arly second m illennium b c
S (above) Schematic fig urin e incised u/ith a meander or snake over fro n t and chevrons
over upper part oj back. O n low er part o f back, a triangle with vertical lines. Vina
mound. c. 4500 - 4000 ne: .
3 9 (U ft) Schematic fig u rin e inscribcd on the back u/ith signs composed o f a V or triangle
and a roir oj vertical lines. Vina mound. Late sixth millennium b c
4 J Objeets fo u n d in a
sacrificial burial pit at
Tdrtaria, ivestern Rom ania.
a, inscribed plaques, the
upper one shoiving two
animals (goats?) and a tree,
suggesting a sacrifice in
celebration o f the return o f
new life ; b, alabaster
figurin es, a p illa r (phallic
sym lwl or fragm ent oj a clay
fig urin e) and a Spotidylus
hracelet. c. end oj sixlli
m illennium to c. 5 3 0 0 -5 0 0 0
BC
SUMMING UP
88
T h e fo u r c o r n e r s o f t h e vvo r ld , t h e m o o n a n d t h e b u l l
The cross, vvith its arms direeted to the four corners o ft h e eosm os,
is a universa] sym bol created or adopted by farm ing com m unitics in
the N eolithic and extending into present day folk art. It is based on
the b e lie f that the year is a jo u rn e y em bracing the four C a rd in a l
direetions. Its purpose is to prom ote and assure the contm uance o f
the cosm ic cycle, to help the vvorld through ali phases o f the m oon
and the ehanging seasons. Graphite-painted East Balkan dishes have
cross and cosm ic snake designs vvhich recurrently present identical
com positions o f the universc . The hooks or branehing lines
attached to the four arm s o f the cross reinforce its d ynam icexp ression.
These vital signs are cncountered on the bases, the insides o f dishes,
on figurines and stam p seals.
47 Schem atizedfigurine
having crou/n engraved u/ith
quartered design, fo u n d in a
clay silo fille d with wheat
grain. M edvedn jak, Vina
site near Smederevska
P alanka, Central Yugoslavia.
c. 5000 b c. Note chevrons
above eyes
'.V
45 Craphite-painted dishes
with cross and snake motifs
in the centre o f the cosmos.
Tangira mound, Rom ania.
East Balkan civilization.
M id-Jifth millennium b c
The cross and its various derivative sym bols are frequently
Jiountered in the incised or painted ceram ic decorations o f each
*f)lithic and C h alcolithic grou p . T h eir consistent appearance on
$ishes, bow ls, vases, stamp seals and the crow ns o f figurines strongly
||g ests that they are ideogram s necessary to prom ote the recurrent
irthand g ro w th o f plant, anim al, and hum an life. T h e y are sym bols
ilt h e continuum o f life w hich had to be ensured. Painted or engraved
! h the bases or insides o f dishes they must have served as go od -lu ck
sjm bols as they still do in the European peasant culture. Life is
'resent on ly w here there is no stagnation and the regularity o f nature
not obstructed b y the forces o f death. In E gyp tian hieroglyphics
the cross stands for life or liv in g and form s part o f such w ords as
fp!health and happiness . A related concept could have dom inated
S lh e minds o f early European farmers. A sm ooth transition from one
||)hase to another spelled happiness. T h e fourfold com positions,
K | ir c h e t y p a l o f perpetual renewal or wholeness and the m oon in the
Ms' symbolism o f O ld Europe, are associated vvith the Great Goddess o f
Life and Death, and the Goddess o f V egetation, m oon goddesses
Par excellence.
The sym bols o f b ecom in g - crescents, caterpillars and horns P lc c o m p a n y fou rfold designs. T h e y do not depict the end result o f
s m rwholeness but rather the continuous strivin g tovvards it, the active
a p .p r o c e s s o f creation. A painting on a Cucuteni dish from Valea
f* Lupului shovvs stylized horns o f four bulls, each quartered b y crossed
om lines, with a crescent o r a Caterpillar in each section, a sym bol related
S ' to the idea o f periodic regeneration. There is a m orphological
relationship betvveen the buli, on.account o f its fast-grow in g horns,
and the w a x in g aspect o f the m oon, vvhich is further evidence o f the
bulls sym b olic funetion as invigorator. T h e w orship o f the m oon
and horns is the w o r s h i p o f the C re a tiv e and fecund p o v v e rs o f nature.
In W estern Asia o f the fourth to second m illennia, the cross was
usually associated vvith the lunar crescent and was an alternative
symbol o f the m oon (Briffault 1 9 6 3 : 3 4 3 , Figs. 8 - 1 2 ) . Painted on a
Classical C u cuten i vase from Tru$eti are quartered d is c d e s ig n s
having a cross inside vvith knobbed extrem ities, p robably sym bolizing four phases o f the m oon, hooked to a horn. A portrayal o f the
head o f a buli vvith the lunar disc betvveen its horns occurs in relief
on a vase from a Late Cucuteni site o f Podei. T h e disc is quartcred by
Crossing lines possibly indicating the four phases o f the m oon. In the
low er section o f the vase, the bu lls horns are shovvn upside dovvn,
perhaps to sym b olize the dcad buli. In this and m any sim ilar portrayals w e m ay recognize the sacrificial aspect o f the act o f creation.
The G reat G oddess, as w e shall s c e later, em erges from the dead buli
in the shape o f a bee o r a butterfly. T h e life process o f creation and
destruetion is the basis fo r im m ortality.
91
2 3 CM
<-
5'
i!
i
f
jP-.
|
V
The snake and its abstracted derivative, the spiral, are the dom inant
motifs o f the art o f O ld Europe, and their im agin ativc use in spiraliform design throughout the N eolithic and C h alcolithic periods
remaincd unsurpasscd by any subsequent decorativc stylc until the
Minoan civilization, the sole inheritor o f O ld European lavishness.
The Chalcolithic B u tm ir, Cucuteni, and East Balkan peoples created
large bulbous vessels, adopting the snake-spiral as the basis o f the
entire ornam ental com position. This art rcachcd its peak o f unified
sym bolic and aesthetic cxpression c. 5000 b c .
93
49 M iniature terracotta
horns o j consecration from 1,
2 , Ruse, C um elnija
com p lex; 3 , Vina. Fifth
m illennium b c
54
55. 5<>
57
5. 59
60
5 1
5. 52
5.1
Sym p honies o f snakes appear in colours and in graphite or vvhiteencrusted incisions on cult vases, lamps, altar tables, hearth panels and
house vvalls. C o n cu rren tly, almost naturalistic m odels o f snakes were
produced b y ali the cultural groups o f O ld Europe in bone, w o o d or
clay. A coiled pottery snake, decorated vvith incised zigzag and
punctate designs, vvas found at the E arly Vina settlement o f Predio
nica. T h e entire inner surface o f a ritual dish vvith holes fro m K u ko va
M og ila in B ulgaria is covered b y a snake coil. T he zigzaggin g outer
coil contrasts witf\th,e inner spiral and suggests the radiating sun. A
form idable horned snake m odelled in re lie f vvinds around a N eo li
thic pot from the site' o f S u vo d o l-D ib el in Pelagonia. Snakes, their
bodies m arked by dots or com b-like stamps, h ave been found in
cised on a n u m b e ro f vases from the Vina m ound. T he V ina settle
m ent o f Potporanj at V rac yieldcd curling snakes carved out o f bone,
vvith triangular heads and cye-holes. Snake ornam entation dominates
the ceramics o f the N eo lith ic Linear P ottery culture in central Europe
and that o f the B iik k group in the Carpathian foothills, rangin g in
expression from naturalistic portrayals to elegantly cu rvin g geom etric designs. Snakes m odelled in relief, som etim es vvith fine
naturalistic detail, m eander across the inner surface o f dishes dis
eovered in gravcs at the D v o ry and ita v o u cem etery o f e le z o v c e ,
a variant o f the Linear Pottery culture in vvestern S lo vak ia. Sim ilar
snakes, but painted in black or brovvn on orange piriform vases, are
frequ en tly encountercd du ring the Late C ucuteni period. T h e snake
coil also appears 011 C ucuteni stam p seals.
T h e m ysterious dynam ism o f the snake, its extraordinary vitality
and periodic rejuvenation, must have provoked a povverful em otional response in the N eolithic agriculturists, and the snake vvas
consequently m yth o!ogized , attributed w ith a povver that can m ove
the entire cosmos. C om p osition s 011 the shoulders o f cult vases reveal
pairs o f snakes vvith opposed heads, m aking the vvorld ro ll vvith the
cn ergy o f their spiralling bodies. Tension betvvcen the tvvo is em phasized, since it is not ju st one snake that begins the m ovem ent. This
m o tif occurs in various degrees o f sehematization du ring the
N eolithic and C h alcolithic eras. T he m ore naturalistic tendency is to
distinguish the heads and bodies o f snakes and their tails, vvhich end
in vvidespread triangles, a contrivance to fill the space betvveen the
discs or ovals. The organization o ft h e m otifs dem onstrates that the
im agery is gcnuinely co sm o go n ic: the disc and snake com positions
appear in bands occu p yin g the m iddle o ft h e vases, associated vvith
belts o f the upper skies containing rain clouds, divine dogs and favvns.
T h e b ek o f earth is characterized b y plant motifs. O n som e vases
snake coils in the upper bands have diagonal stripes, p robably to
indicatc torrents o f rain. In som e cases the snake is portrayed vvinding
across the cosm ic d ou b le-egg.
94
The involved ornam entation o f Cucuteni and East B alkan cerafflic painting is a sym b olic glorification o f natures d ynam ism . Its
graphic expression is organized around the sym b ol o f the snake,
whose presence vvas a guarantee that natures enigm atic cycle w o u ld
be maintained and its life-g iv in g povvers not dim inish. T h e snake
vvas the vehicle o f im m ortality. Som e vases flaunt a gigan tic snake
vvinding or stretehing o ver the vvholc universe , o v er the sun or
moon, stars and rain torrents; elsevvhere the snake vvinds ab ove or
belovv a grovving plant or coils above the pregnant m oth ers belly.
Snakes coil in concentric circles coverin g e very protuberance, the
buttocks as w ell as the fem ale abdom en. The sanctity o f protuberance
is indicated b y the special attention given e ve ry co n vcx roundness o f
the fem ale b o d y - even a knee is encircled. S im ilarly, the snake is
usually present on a bu lls rum p or shoulders. The phallus, as vvell as
ithyphallic vases and lids, is also accom panied by snake coils. T h e
snake vvas stim ulator and guardian o f the spontancous life energy,
and this anatom ical association, so frequent that its sym b o lic m eaning cannot be doubted, dem onstrates the povver that vvas attributed
to bodily protuberances as its source.
In the N eolithic m ound o f Poroditi in M acedonia num erous
ceramic snakes vvere diseovered. O rigin ally they vvere attached to
vessels, perhaps vvater containers, used in ritual cerem onies. A
reconstruction o f such a vessel is here reproduced. S im ilar snake- or
phallus-shaped elongated heads h ave been diseovered in R a m a d ,
Level III, a sixth-m illennium villagc in Syria (Contenson 1 9 7 1 : 285).
The phallus, horns, snake, vvater bird, and vvater are closeIy
interrelated in m yth and cult. T h e m ystery o f life lies in vvater, in
oceans, deep seas, lakes o r rivers. G ods are born from vvater. D io n y sus com es from vvater, as do the B ird Goddess, Athcna, o r A ph rodite.
On pictorial Cucuteni vases and Tisza altars vvc sce bird-avved or
horned goddesses borne in the vvomb o f m ythical vvaters. T h e universal snake vvinds around the universal egg like a continuous flovv
o f vvater. T o the pocts and philosophers o fa n cie n t Greece vvater vvas
the prim ordial elem ent, able to produce life, stimulate its grovvth
and nurture it vvith dam p vvarmth. This concept o f the genesis o f
the universe from an elem ental aqua-substance surely extends back
in time to the N eo lith ic-C h alcolith ic era.
54
196
55
110, 92
5 6
bc
6 1 , 62 Sn ak e heads as decoration
o f cult vessels. T errac o tta.
P o ro d in , S o u th e rn Y u g o s la v ia .
N e o lith ic S ta re v o c o m p le x .
c. 6 0 0 0 BC
6$
R u tm k ig sn a k e-sp ira l
k , rain c'louds, d iv in e dogs
p la titi on p ain ted Late
Meni vases fro m
oin tsi, mestern U k ra in e.
mid-fourtk m lk n n iu m BC
T h e p r im o r d ia l egg
101
15 Stiake 'adagio' on a
<rap hi te-pai nted G um e I ui(a
ase from the Tangira
nound lowvr D anube region.
ihoie, reconstrmted pase
vith profile indicated on left
id e ; heloiv, exploded
irauing o f decoration.
3 0 5 rt'.).
102
103
67
A plant vvithin an e g g o r
v u lv a . Late C u c u ten i pain ted vase
fro m B ilc z e Z lo t e , -western
U k ra in e
69, 70
61
106
0 1
j e
6 j Figurine representing a
bird-u'oman Iiybrid ii'ijti
eg^-shaped buttocks. Cai'dar,
east o f S o fia , Bulgaria. East
Balkan Neolithic. E a iiy
sixth millennium b c
V
T
he
fish
The usual sym bolism connected vvith the fish ranges from its being
an em blem o f the vu lva, or the phallus, to a sym bol o fth e soul or the
m ystic ship o f life . B y m icroscopic analvsis o f engravings on Late
M agdalcnian bone objeets M arshack has reccntly shovvn that fish
(salmon) and snake typically appear in the context o f a seasonal
m anifestation representative o f earlv spring and frequently in
association vvith nevv shoots, yo u n g anim als and ibexcs (M arshack
19 7 2 : i6 yff.). T h e fish is also inseparable from the form o f a phallus
since the phallus offers a visual and kinesthetic com parison vvith the
fish and snake (cf. a baton head from the G o rg e d Enfer in D o rd o g n e:
107
!
64 Schematic representations
ofth e Bird ( toddess trith an
ifl the buttocks. 1,
Lepenski V ir (Starevo
com p lcx); 2, Neolithic,
('.rete; ?, Karanoro I,
Bulgaria
14 1
72,73,75.7(>
76
110
74
66 Pictorial representations
o fth e Bird Goddess1 fa ce in
association with wafer
streams on Late Cucuteni
vases. Tomashevka and
Staraja Buda sites, u/estern
U kraine. First h a lf o fth e
fourth millennium B C
7 Mistresses of VVaters:
the Bird and Snake Goddess
65
66
67
68
112
he
ird
in v o c a tio n
of
r a in
the
bear
and
the
id e o g r a m s
of
the
oddess
6 7 (omposite pictorial
representation oj a B in i or
Snake C oddess' eyes and
u'ttlet streams. Staraja Buda,
u'csteni Ukraine. Late
Cucuteni
Abstract compositions o f
Bird Goddess' eyes and
( or only her benk) in
cialion m th a cosmic
Painted on Late
uteni vases. Sipintsi,
tem Ukraine. Early
th millennium bc
114
ACM
1 C.
5500~5100 B C
Bird-headed fig u re ( a
cl protome) with an
ram on the body
osed o f chest bands and
. ons. The Vina site.
i i (5
0
a <
79 D ouble-headed Vina
tand with hole in the
middle incised with crossed
chest bands and chevrons.
Crnokalaka Bara,
southeastem Yugoslavia.
c. 5000 BC
So C la y seal bearing an
ideogram o f a Bird Goddess:
crossed chest bands and
chevrons. Predionica, E arly
Vina site near Pritina,
Southern Yugoslavia. E n d o f
sixth millennium BC
yo D ou b le-h ea d ed B ird
G od d ess m arked vvith
chest-band sign, chevrons
and signs con sisting o f
three con n ected lines. The
V in a site. a r ly fifth
m illenn ium B<:
T h e m eander vvas incised on figurines vvith bird-m asks or birdheads, snake-arm s or snake-legs, and on masks, cult vessels and altars
in ali cultural groups o f O ld Europe. Vina statues representing
dignified personages, som e seated and som e standing, vvear a discshaped pendant and h ave the m eander sym b ol m arked either on the
abdom en or on the back or front o f the skirt. T h e same type o f
incised pattern occurs on the forehead o f m ore elaborate masks, at
the upper right corner o f the mask, or betvveen the eyes and extending dovvn the bridge o f the nose. T he front and the back o f the tvvoheaded Vina goddess from G o m o lava is decorated vvith a large
m eander, vvhile a m eander incised on the back o f a vvater bird from
V ina refleets its association vvith a bird d ivin ity and vvith vvater.
T h e enlarged or double m eander m o tif must have originated as
tvvo opposing lines - like tvvo snakcs vvith their heads m ceting but
not touching - subsequently elaborated into an enorm ous meander
design vvhich appears incised on body, pedim ent and throne. D ouble
m eanders and double snakcs vvere also incised upon dises. Frequently
the m eander is associated vvith striated triangles, chevrons, bands o f
parallel lines and sem icircles; zoom orphic lids from Vina sites and
an o v a l plaque from the Vina settlem ent o f Banjica servc as
cxam plcs. T h e double m eander, incised vvith vvhitc-cncrusted lines
at the centre o f the latter must have been a sign ofessential im portance
in the cult o f the goddesses.
_ Figure o f ivater-bird
ciscd ivith mcanders on
ick and ivings, V s iti
it. Perforations piercc the
y at neck and tail. The
ia site, Classical Vina
124
10 2 , 10 3 T h e S z e g v a r en th ron ed goddess.
T isza culture. S z e g v a r-T u z k o v e s at Szentes,
southeastem H u n g a ry . c. 5000 b c
The rich ly incised decoration on the Tisza altar from K o k e n y donib m ay relatc to cosm ogonical myths. Its triangular front is
covered by meanders and divided into tw o levcls by a horizontal
band o f m eandering lines. In the centre o f the lo w er register tvvo
eyes and a nose are set in a triangle. T w o vertical lines above the nose
m ay sym bolize horns (a horned Snake Goddess?). G roups o f parallel
lines arranged in threcs form panels along each side o f the altar. The
decorativc organization suggests several levels o f cosm ic vvaters with
the goddess abodc or birthplace at the lovvest level. Furtherm ore the
triangle m ay represent a schematic rendering o f a fem ale goddess.
Sim ilar and sym bolically idcntical designs are found on vvhiteenerusted East Balkan Boian and V.idastra vases and m odels o f
shrines, and on the Cucuteni polych rom e painted w ares from M o ldavia. A n outstanding m odel o f a shrine, 40 cm. high, ve ry p robably
dedicated to either the B ird or the Snake Goddess vvas unearthed
in the settlement o f Vadastra. in the lovver Danube region. Its fasade,
solidly covered vvith zigzagging labvrinthine m eanders in relief, has
a gate in the centre. Several necklaces in relief adom the goddess
neck. T h e head, as the illustration shows,. is reconstructed. The
model is hollovv inside. The vvhole com plicated sym b olic design,
resem bling that on the Szegvar ceramics and identical vvith finds
from sites vvhich are separated by the Carpathian M ountains and a
distance o f about 600 km ., must have been reinforced and m aintained b y com m on m ythical beliefs and im agery.
g i M o d e le :i temple
decorated witn excised
meanders filled witlt ivhite
paste. I adastra,
sontliu'esfern Romania. First
h a lf o f fifth millettnitnn b c
U*
110
of
the
B ir d G o d d e s s
and
her
im a g e
d u r in g
thf.
N eo lit h ic
T h e m eander and chevron vvere not invented by the early agriculturists. S ym m etric and rh yth m ic meanders and bands o f chevrons
are cncountered on M agdalenian bone and iv o ry objeets. T h e m otifs
appear in association vvith each other and vvith bands o f parallel lines.
Even infm itc, cndless interconnccted meanders are already present
011 U p p er Palaeolithic sculptures and ornam ents. Best exam ples
com c from M ezin, an early M agdalenian or Kostenki I V site 011 the
bank o f the Desna in the U kraine, excavatcd in 1908/9. T h e iv o ry
figurines bearing chevrons and m eanders appear to p ortray vvater
1 1 2 M arb le sculpture
w ith lo n g p h allic neck
and pron ou n ce
b uttocks. S lig h tly
sto o p in g position
rcm in iscent o f a bird.
A ttica, G reece.
T y p o lo g ic a ily
P ro to -S e sk lo
1 <" V
a
pper Palaeolithic ivory
ties decorated with
d meanders, chevrons
larallel lines. a, back;
nt (exploded design) ;
M e . Bottom r o w : loiver
unthout necks. M ez in ,
rn Ukraine. c. 14 ,0 0 0
:hronology not
y established)
3 CM
135
94 Proto-Scsklo terracotta
figurine lt'ith neck in the
form o f a phallus and ii'ith
birds u'ings and tail.
Tsa n gli, Thcssal}'. c. 6000
BC
male genital organs and fem ale breasts. Such figures have beaked
heads and sharply protruding posteriors, notably in the E arly Vina
com plex.
Bird-vvom an h ybrids vary in the degree o f their sehematization.
O ne m ay be a bird vvith the breasts o f a w o m a n ; another m ay have
vvings and the b o d y o f a bird, but the head o f a w o m an . In an
o v erw h elm in g m ajority o f cases, she is a hybrid h avin g fem ale
buttocks outlined in the shape o f a b ird s b o d y , fem ale breasts, a b ird s
beak, a lon g neck and either w in gs or arm stumps. Her erect posture,
vvith the upper part o f the b o d y bent forw ard , is that o f a bird. A
figurine from Anza dem onstrates typical h ybridized features o f the
B ird G oddess: the torso takes the form o fa b ird s b o d y and even the
vvings are indicated; yet the figure has naturalistically rendered
fem ale buttocks.
T h e L a d y B ir d a n d t h e L a d y S n a k e o f t h e C h a l c o l i t h i c era
3c
116 , 117
119
12 0 , 12 1
124
12 7
126, 128
129,130
f .
- ii'
>
12 9 , 13 0 01as$ic.t! C u cu ten i
B ir d o r Sn ak e G o d d ess: the
fig u rin e has no arm s, an
a n o n y m o u s head. and leans
forvvard. C h e v ro n design on
fro n t and back. striped legs.
N o rth ern M o ld a via . c. end of
fifth m illenn ium bc
1 3 1 Sn ak e o r B ird G od d ess o f
L e n g y e l typ e, vvearing six
necklaces, fro m Strelice,
Z n o jm o district. M o ra v ia .
M id -fifth m illen n iu m bc
T h e S n a k e a n d B ir d G o d d e s s as n u r s e
this d ivin ity could also be a separate Snake Goddess or B ird Goddess.
She is the fem inine principle. .
H er status is shovvn by crossed chest bands and a m edallion hung
round the neck, as w ell as by an elaborate dress and head-gear. H er
avian characteristics are stressed b y a fo rv va rd -le a n in g o r stooping
posture, arm stumps vvith perforations fo r the attachm ent o f feathers,
letter V signs and m ultiple chevrons o ver her b o d y or m ask. V s,
chevrons, and crossed chest bands becam e the ideogram s o f the B ird
Goddess and appear on figurines, stands, stamp seals, plaques, cult
vessels, altar tables, and other cult objeets. T h e snake characteristics
vvere emphasized b y parallel or zigzag .lines, dotted bands, and m ost
frequently, by snakes spiralling o ver the body and b y a snake-spiral
coiffure.
T h e upper and lovver vvaters vvhich she controlled vvere. repre
sented b y labyrinthine meanders and snake spirals. As a source o f
rain she vvas invoked as docum ented b y the sculptures o f nude
rain -in vok in g w o m cn holding large basins, altar tables in the shape
o f anim al-m asked vvomen holding vessels, bear-shaped cult vessels,
and a persistently rccurring decorative m o tif m ade up o f rain-torrent
parallel lines, zigzags, and dotted bands. The bear must have been
connected also vvith the m ythical source o f vvater, a m o tif p robably
inherited from the Palaeolithic era. R ain -b earin g and m iik -g ivin g
m otifs vvere intervvoven. R a in torrents and breasts appear on jars
and basins used for rain invocation, and the goddess appears as a
snake-m asked and bird-m asked nurse holding a snake- or birdmasked baby. H er abode or birthplace is beyond the upper vvaters.
T he epiphany o f this goddess m ainly took the form o f a snake, a
vvater bird, a duck, goosc, erane, diver bird, or perhaps an ow l. In
sculptural representations she is shovvn as an ornithom orphic vessel
vvearing a mask vvith human cyes and a bird s beak. H er num inous
eyes and a triangular beak, or the snake, appear in cosm ological
representations vvhich shovvs that she vvas a Mistress o f life-generating cosm ic forces. As the E gyptian Great Goddess N ut, she vvas the
flovving unity o f celestial pnm ordial vvaters. As an ovvlshe vvas also
connected vvith the aspect o f death.
throned Goddess
a ehild. Striped and
ainted, she may
t a Snake Goddess.
.ite, Thcssaly. Late
T h e B ir d G o d d e s s a n d S n a k e G o d d e s s in M i n o a n C r e t e a n d in
iiic
A n c ien t G reece
The Snake and B ird Goddess vvas a predom inant im age in the
pantheon o f O ld Europe. As a com bined snake and vvater bird vvith
a lon g phallic neck she vvas inherited from the M agdalenian cuiture
o f the U p p cr Palaeolithic. T h o u g h usually portrayed as a hybrid,
H4
ceased in east central Europe. O n ly occasionally does her im age reem erge at the end o f the fourth m illennium and the early third
m illennium , notably in T r o y and in the Baden com plex in eastem
H u n gary. T h e situation was different in M inoan C rete, the Aegean
Islands and in ali areas w here M inoan influence was strong, including
the Greek m ainland.
M inoan and M in o an -M ycen aean art generally abounds in birds,
snakes, and w o m e n vvith vvings o r w ith snakes craw lin g up their arms
o r on top o f their heads, the epiphanies and the anthropom orphic
im ages o f the goddess inherited from the O ld European pantheon.
In the Proto-p alatial period (20 0 0 -170 0 b c ) the Snake and B ird
Goddess is a fam iliar representation on cult vases, dishes, and altar
tables. She is a beaked lady vvith snake curls or crest on her head and
o i 2 i cm has snake arm s as depieted on a stem o f a round altar table and a dish
in Phaistos. Peculiar Pre-palatial (Early M inoan) anthropom orphic
!noan Snake Goddess
devotee ifith a birds
vases vvith hollovv breasts, o w l-lik e eyes, and m any necklaces,
tainted ori leg o f an
decorated vvith bands o f zigzags and meanders, as found at M allia
r.ble. Phaistos, Proto(Z ervos 19 5 6 : Fig. 116 ) o r M ochlos in eastern C rete (id .: Fig. 187),
i! period, early second
considered to be divinities o f the sea , p rob ab ly originate in the
muni b c
C h alcolith ic O ld European vvater d iv in ity . D u rin g the Palatial period
in Crete, the M istress o f vvaters appears as a sophisticated lady, best
knovvn from the iv o ry and faience statuettes called Snake Goddesses, one holdin g snakes. in her hands, another w ith snakes intertw ined around the abdom en and breasts, and both h avin g exposed
breasts. T h e snake, like the bird, was a form in vvhich the goddess
becam e m anifest. N ilsson in M inoan-Mycenaean Religion provides
evidence o f the presence o f idols vvith bird-like attitudes and terra
cotta birds in 'M in o an shrines (N ilsson 19 5 0 : 3 3 o ff.). T h e large bellshaped idol from the Shrine o f the D ouble A xes at Knossos has a bird
perehed upon its head, vvhich p rob ab ly is an im age o f the B ird
Goddess. In the shrine o f Gazi, three idols carry birds on their heads.
A bird perehes on an earlier Proto-palatial altar from the sanctuary
o f the D o ve Goddess o f Knossos. A noth er expression o f the same
idea is the small gold m odel o f a shrine from sh aft-gravc IV at
M ycenae, vvhere birds perch on the horns o f consecration. T h ere are
tvvo pieccs o f gold le a f from shaft-grave III at M ycenae representing
a nude vvoman w ith her arms held in front o f her breast. O ne figure
has a bird apparently in flight upon her head, the other has birds
attached to her elbovvs by their tails. In the shrine o f G ournia in
eastern C rete three terracotta birds w erc found togcthei w ith the
anth ropom orp h ic im ages o f Snake Goddesses. T h ree terracotta
birds vvere also diseovered in the southvvest w in g o f the palae o f
H agia T riadh a. A room at Palaikastro yielded three fem ale figures
and a lyre p layer in a grou p w ith six terracotta birds, and on an iv o ry
plaque from the same Late M inoan I palae, a beautiful vvinged
146
147
133-135
136
13 7
goddess also appeared as a snake and as a bird, and the same associations go at least three m illennia farther back.
H o w did Athena becom e a goddess o f w ar, vvhile the M inoan and
O ld European B ird Goddess vvas not? W h y , too, it m ay be asked, is
the eh ief w a r deity o f the Greeks fem ale? T h e ansvver is: Athena, as
a direct descendant o f the M inoan palae goddess and as the distant
heir o f O ld Europe, becam c Indo-Europeanized and Orientalized
during the course o f tvvo m illennia o f Indo-European and Oriental
influence in Greece. T h e proteetress o f a city naturally becam e engaged in w ar. T h e nam e Athena is pre-G reek. T h e tovvn Athenai is
named after the goddess (Nilsson 1 9 2 1 ; 19 50 : 4898".).
A ph rodite U rania, born from the sea, vvas p ortrayed as flying
through the air standing or sitting on a goose or being accom panied
by three geese in the G reek terracottas o f the sixth and fifth centuries
b c ; like A thena, she m aintains certain O ld European features o f the
B ird Goddess. H o m er regarded C yp ru s as her true hom e, but prePhoenician C yp ru s vvas vvithin the sphere o f M inoan cuiture. There
is strong reason to believe that A p h ro d ite vvas a goddess-nam e
origin ally com m on to the language o f both islands. It is also believed
that the Cretan nam e A riad ne , the v e ry H o ly O n e , w as an early
H ellenic description fo r A phrodite h erself (Farnell 19 2 7 : 18).
A n d vvho vvas H era, the ob viously un-H ellenic goddess o f the
ancient Greeks? In m yths and legends she frequently appears to
gether w ith A th ena; the tvvo are almost inseparable or are rivals. In
Paestum, the temples o f Athena and H era tand next to one another.
A lth o u gh Hera m arried Zeus (the Indo-European T h und er God)
during the B ronze A g e (probably before the thirteenth century since
in the Linear B tablets both names appear side by side), archaeological
records reveal her as one o f the most revered and pre-em inent god
desses. In sanctuaries and pictorial representations, H era is shown in
the central position; she occupies the throne, not Zeus vvho stands at
her side. T h e sanctuaries dedicated to Hera vvere built in valleys at the
estuaries o friv e rs , near the sea, and surrounded by pastureland. Such
locations o f Hera tem ples can be observed in Perachora at C orinth,
A rgo s in the Peloponnese, 011 the islands o f Sam os and Lesbos, at
Foe del Sele in vvestern Italy, Sybaris, and elsevvhere (Sim on 1969:
4of.). She vvas the guardian o f scamen and ruler over the pastureland.
T h e vo tive offerings in her sanctuaries include terracotta snakes,
horned anim ai figurines, calves, anthropom orphic idols vvith large
eyes and decorated vvith spirals and m eanders, and shrine m odels
im itating the plan o f a D oric tem ple or an apsidal house vvith vvalls
or r o o f decorated vvith bands o f m eandering lines, striations or
parallel vertical lines (exam plcs o f the latter from Perachora and
A rg o s are reproduced b y Sim on 1969: 39). She, the N oble O n e and
G iv e r o f AH, vvas sculpted and described as tali and bcautiful Hera
149
N eo l it h ic period
138
139
gf
gg
143
n><>
1 41
144
M a rb le fig u rin e vvith exaggerated
p u b ic trian gle and schcm .iri/od arm s.
IVII A zm ak . Central B ulgaria. Earlv sixth
m illenn ium bc
shoulders, and the huge abdom en o f the m arble figurines are typical
o f the G reat Goddess. T h e physical strength o f the fem ale b o d y was
an ideal. T h e O ld Europeans never held in esteem the m eagre fem i
nine appearance fashionable in our ow n day.
T h e m arble idols w ith lon g cylindrical necks from the C yclad ic
islands o f A m o rg o s and N a x o s are usually sitting or squatting vvith
arms folded. T h e m ost rigid ly schematized ones resem ble a pear or a
violin and have been dubbed fiddle-shaped idols . From the Aegean
area num bers o f ve ry schem atic w hite m arble figurines are k n ow n some m ere cylinders or cones, and som e adjoined to a schem atically
m odelled b o d y (Z ervos, 19 6 3 : 3 4 1, 346, 350). Schem atized white
m arble figurines are also kn ow n from the N eo lith ic strata in central
B u lgaria. T h e beautifully carved sculptures from the m ounds o f
Kazanlik and A zm ak have schematized arms and heads and an
accentuated supernatural pubic triangle.
g S t gg Tti'O Uroni;Iy built and youiljitlgoddesscs with folded tirnis, tovariti# a cap and
loi'n-clotli, from Hacilar, ccntral Anatolia. O ne o f than 'holdf a leopard ctib. c. 6000 BC
1 45 - 1 4 7 , 1 52
101
, 102
4 6 , 102
102
10 1 Fragment o fa seated
marble figurine with folded
arms from R use, northeni
Bulgaria. liast Balkan
civilization. c. 4500 - 4000
BC
1 4 9 - 1 5 1 , j 53
iojj
< sS5SSSss5>
0 1 2 3 4 CM
5 C M
T h e large sie o f m any figurines (in the C yclades som e are nearly
150 cm . high) suggests that they are portrayals o f a goddess. T h e
supernatural triangle and the nudity do not reveal her sexuality.
Breasts and belly are not stressed. T h ro u gh the act o f e n gravin g an
enorm ous triangle in the centre o f the sculpture the artist perhaps
visualized the universai w o m b , the inexhaustible source o f life, to
w hich the dead man returns in order to be born again. In this sense
t!ie G reat Goddess is the m agician-m other. The folded and pressed
arm position (the attitude o f the e m b rvo in the m atrix?) is tvpica! o f
the dead buried in the ccm eteries o f O ld Europe. B abies and ehildren
squeezed into egg-shaped pithoi for burial had arm s tigh tly pressed
to the b.ody, a natural foetal position. A pithos vvas a vvomb as was the
grave pit from which the ehild or adult could be born again. For this
purposc m iniature vessels filled vvith red colour vvere laid in graves
(G eorgiev and A n g e lo v , Ruse, 19 5 7 : 127). The colour o fb lo o d vvas
as efteetive as the real blood necessarv for restoration o f life.
159
149 -150
he
m a g ica l
hands
Liirc C.uciiteiti
w lye) g r iv e invenw ry
tiiig:
otta Jig im n e s ; 4, sliell
; 5 , spin dlc-ii'horl;
lili and hfack-on-red
d vases (only one
1 in delail). Cem etery
khvatiutsi, Soviet
aviti
an d
source
of
life
w it h in
the
go dd ess
her
m o u th
eggs
163
10 5 Anthropomorphic vase
ivith arms held belou/
breasts, concentric circles and
lozenge m arks,from Vidra,
northern Rom ania. East
Balkan civilization.
Chalcolithic
i Sy A n th ro p o m o rp liie vase svith tlu- e g g thighs and p ubic trian gle characteri/in s; the
(ire.it ( lo d d esv M tild av a. central B u lgaria.
4 double-egg m otif
ss' buttoks?) in
ite painting on the
o fa dish: Pietrele
'ucharest. East Balkan
ation. c. 4000 BC
10 9 , 1 to
166
10 9 , 1 1 0 D ouble-eggs
u/ithin the bellies offigurines
which have double-egg
motifs incised on fron t and
back. Classical Cucuteni.
N o v y e Ruseshty, Soviet
M oldavia. End o f fifth
millennium B C
10 8 A double-egg (or
buttockj-shaped bou l witli a
handle, painted in concentric
semicireles. Pietrele near
Bucharest. East Balkan
civilization
1 12
12 1
ii5 , n 6
u4
116
168
he
1 1 9 D og on the lid o f a
steatite vase from early
M inoan site o f Mochlos.
Th ird millennium b c :
ep ip h a n ie s
169
i 6 1 R eclin in g
Pietrelc,
Southern k a im n ia . Mast Balkan
cuiture. ((.u m ieln ija-K aran o vo
VI). M id -filth m illennium ih:
K i D o g im attackin g position,
tlu - h rok cn -o lFh atu fle ot a vase.
Late (!u cu ten i. I odci at T ;irguO cn a. nor(hea\tvr Rom ania.
I-.irlv fourth m illennium ne
12 2 Dogs fia n k in g a
Caterpillar. Painting on the
upper part o f a vase from
Valea L u pulu i, northeastern
Rom ania. Late Cucuteni.
H eight, 5 2 .8 cm. Fourth
millennium BC
<d___ I
^ ____ i
16 7 , 168
12 4
E xcep tion ally beautiful are cult vases in the shape o f a doe. O utstanding is the large vase from M u ld ava in central B u lgaria. As a
sculpture, the M u ld ava deer o f the N eolithic period com petes vvith
the ceram ic m odels o f deer m ade som e five thousand years later, for
instance w ith those o f the p roto-G eom etric o r G eom etric period o f
G reece (cf. a sculpture o f a doe from a grave o f the tenth century BC
in the cem etery o f K eram eikos in A thens: K u b ler 1943 : Pl. 26). As
an anim al sacred to A rtem is and Diana, the doe continued to be
sculpted in ancient G reece and R o m e (Hoehn 19 46 : Pls. III, V , V I,
Figs 17 and 2 1). T h e b o d y o f the doe o f M u ld ava is decorated with
crcscents in a negative d esig n ; hence the anim al is shovvn to be cIosely
related to the m oon sym bolism .
In the pictorial representations on Late C ucuteni b o w ls the
schem atically portrayed b o d y o f a deer is transform ed into a crescent.
Like snakes or tails o f com ets, tw o deer w h irl in oppositc directions
o v er the spherical surface o f the bow l. Heads like crescent m oons and
small crcscents repeated on abstract bodies cmphasize the lunar
characteristics. T h e com b -likc signs encountcred on som e representa
tions m ay sym bolizc the udders o f a doe, the source o f rainw ater.
Painted in parallel lines, the bodies o f the deer give an im pression o f
rain clouds, w hile through the m iddle a snake winds. hi som e portravals deer antlers and crescent m oons m erge together as they spin
69 A n th ro p o m o rp h iz e d toad vvith
aised arm s fro m the V in a sito.
c, 5000 BC
T w o schematized
or snakesispin in
site directions in eggd containers,
ated witfit.caterpillars
iple lines. Late
teni. Sipintsi,
rn Ukraine. E arly
i millennium BC
25
1 26
l6 y . 17 0
71.
127
176
177
31
iI
E gyp tian s also knevv o f the travelling uterus (R ein h ard 1 9 1 7 : 340).
W h o is this anim al m o vin g about in a w o m a n s b o d y ? Equipped w ith
docum entation from present folk, m edieval, G reek, R o m a n and
E gyp tian beliefs, G uld er (1962) in his treadse on the M aissau toad
presented a very convincing interpretation: this m ysterious anim al,
must, he concluded, be a toad. The foetus was a toad w hich craw led
into the w o m b (the real cause o f conception w as not knovvn in prehistory). N eo lith ic or even U p p er Palaeolithic m an m ust have seen
the hum an e m b ryo at the age o f one or tvvo m onths: it is about 3.5
cm. in length, has a big head, tvvo dark points fo r eyes, black holes
fo r a nose, tw o depressions for ears, a long opening for the m outh
and stumps for arms and legs. Such a creature can easily be taken fo r
a toad ! A n d this is w h at apparently happened far back in time,
p ro b ab ly m ore than ten thousand years ago, and the b e lie f has still
not com pletely died out. T h e idea that a toad causes pregnancy m ay
have originated before the N eolithic period since representations o f
toads (or lizards) engraved on bone artifacts are knovvn fro m the
M esolithic M aglem ose culture.
17
176
a nocturnal anim ai; it does not em erge during d ayligh t and when
startled in its n ightly forages it rolls itself up in a bali, from w hich
sharp spines stick out in every direetion. N o w o n d er it is endovved
w ith m agical pow ers.
A k ey to understanding w h y the G reat Goddess ehose the hedge
hog as her double again lies in parallels o f e x -v o to im ages. In Southern
T iro l, instead o f an im itation toad, a so-called Stachelkugel, a spiky
bali , w as brought to ehurehes or chapels and also placed in graves.
Such balls made o f w o o d and painted red, are usualiy 8 -19 cm .
across, round or oval in shape, and are called uteri . A b o u t fifty
years ago m any such Stachelkugeln w ere to be seen; n o w on ly old
ones still rem ain (Gulder 19 6 2 : 25). T h e prototype possibly derives
fro m the uterus o f a co w , vvhich after parturition rem ains sw ollen
and covered vvith warts (know n in G erm an as Igeln , hedgeh ogs).
Indeed in som e areas o f Southern T iro l the c o w s uterus is called
Ig elk alb , h ed geh ogs c a lf (i d 30). T h e association o f a c o w s
uterus w ith the hedgehog is certainly not recent and m ay date from
the period o f the beginning o f anim ai dom estication. T h e arehaeological evidence shows the G reat G oddess epiphany in the form
o f a hedgeh og to be not later than the fifth m illennium b c . V o tive
offerings in the shape o f a uterus - fiat and oval a y objeets w ith a
ridged surface - occur am ong the Etruscan and R o m a n antiquities.
3 The bee and the butterfly: the bull-born Goddess o f Transformatiort and
Regeneration
B efo re w e discuss the epiphany o f the G reat Goddess in the shape o f
a bee or a butterfly w e must m ention the ancient b elief that bees are
begotten o f bulls. O ne o f the earliest writers to m ention the bullborn bee is A ntigonos o f K arystos, about 250 BC, w h o says:
In Egypt if you bury the ox in certain places, so that only his horns project
above the ground and then saw them off, they say that bees fiy out; for
the ox putrefies and is resolved into bees.
(Antigonos, Hist. mir. 19 ; quoted by Cook Zeus I, 514 ;
Ransome 1937: 114).
T h e m ost appropriate tim e fo r this m ethod o f reproducing bees vvas
said to be w hen the sun entered the sign o f the buli (Taurus). N e a rly
three centuries later O vid speaks o f Aristaeus, the H on ey L o rd w h o
vvas w eep in g because ali his bees had died, leaving the honeycom bs
unfm ished. O n the advice o f his m other he captured Proteus, the
m agician, w h o told Aristaeus that he must bury the carcase o f a
slaughtered o x, and that from it he w o uld obtain w hat he wanted,
fo r w hen the carcase decayed, sw arm s o f bees vvould issue from it.
T h e dcath o f one produccd a thousand lives . (O vid , Fasti I, 39 3;
quoted b y R an som e 19 3 7 : 112 ) . In his fourth Georgic, V crg il (7 0 -19
181
13 8 Profile o f terracotta
hedgehog from Cascioarele,
Southern Rom ania. East
Balkan civilization. See
P l. i 77
140
17 9
182
F rieze (partiy
strueted) o f Bee Goddess
inted on Proto-Sesklo
Dtzaki, Thessaly.
o - 6200 BC
1 1'
lI
\ \
\ \
\\
v\ ' \
| I
\ 1i
i / 1/
'
/
/
'\
/<
Schematized Bee
>s< on a potsherd from
iv ic e , Linear Pottery
n Czechoslovakia
3.ee Goddess, a
'ry relief from Trufefti.
sical Cucuteni. Second
ffifth millennium BC
even the m ost im portant nam es: sphex (bee), simblos (h iv e ) and
propolis (kerinthos) (R ansom e 19 3 7 : 64). T h e y also inherited the
m ythical im age o f the G reat Goddess as a bee, the Goddess o f
R egen eratio n , the im age o f her virgin priestesses or nym phs as bees,
and m an y other m yths and beliefs connected w ith the bee and honey.
T h e Cretans on the other hand, must have held bees in high esteem
from the beginning o f the N eolithic era.
T h e fact that w e have been considering the bee rather than the
butterfly does not im p ly that in ancient m y th o lo g y the bee vvas the
m ore im portant o fth e t w o ; both vvere equally ancient and essential in
the sym b olism associated w ith the goddess. The difficulty is that in
schem atic prehistoric reliefs or paintings o f the goddess vve can
recognize little m ore than an insect head or insect hands. W hether
she is L a d y B e e or L ad y B u tterfly cannot be determ ined. In most
N eolithic reliefs, such as that from K otacpart, the im age o f the
goddess can be interpreted as representing either a bee or a butterfly.
The scene on the gold ring from the grave o f Isopata near Knossos,
dating from c. 1500 b c , ineludes four fem ale figures in festival attire,
perhaps p o rtrayin g the goddess and her devotees, usually assumcd
to be melissae, or bees. T h eir heads and hands are certainly those o f an
insect, but vve cannot be sure o f vvhat kind.
G o ld cHrysalis jrorn a
ber tomb at M ycenae.
oo bc ||
1 50
151
15 0 Engravings o f butterjiie.
on N eolithic vases from the
Linear Pottery culture in
C zechoslovakia. Fifth
millennium BC
1 5 2 Painted representation
o f goddess with ivings in the
shape o f a double a xe on a
M iddle M inoan I t I vase
from Knossos
187
0
1 5 .i Painted representation
o f goddess u'ith u>ings in
sliapc o fa double axe
(resanbting a btntcrfly) on a
flora! stem. Late M inoan /,
island of M oclilos, C.ritc
P o u n li m ilK'iitm nn m
188
1X3
184, 1X5
184, 185 T h e L a d y o f V in a .
T erracotta o f a m asked goddess
o rigin a lly seated 011 a throne.
Late V in a, 4500 - 4000 bc
45
A
*'1 \
19 3 G od d ess, h o ld in g a b a b y , bo th
w e a rin g bear m asks, fro m Fafos II at
K o so v sk a M itr o v ic a , Y u g o s la v ia . V in a
cu ltu re
e c a p it u la t io n
o ddess
of
v a r io u s
aspects
of
the
p r e h isto r ic
reat
18 6 , 18 7
194
195
18 9 , 19 0
1,89
1 9 1 , 19 2
196
fsdaee
Crete.
the
are described as jo u rn e y in g o ver the graves o f the dead and above the
sacrificed blood . In the days o f Aristophanes and A isch ylos she is the
mistress o f the n ight road vvho leads travellers astray, o f cross w ays,
o f fate, and o f the w o rld o f the dead, being knovvn b y both names,
H ekate and A rtem is. As Q ueen o f the Ghosts, H ekate sweeps through
the night follovved b y her b ayin g hounds; as Enodia she is the
guardian o f crossroads and gates. H er sanctuaries stood at the gate
to a h ill-fo rt or at the entrance to a house. Pregnant w o m en sacrificed
to Enodia to ensure the goddess help at birth (W ilam o w itzM oellen do rf, I, 19 5 9 : 6 9 -17 4 ). T h ere is no m ention in A ischylos
o f H ek ate-A rtem is assisting at birth. C la y figurines o fth e goddess in
a seated position w ere sacrificed to her (id .: 17 1 ) . A terracotta
m edallion found in the A thenian A go ra portrays a triple-bodied
H ekate-A rtem is w ith stag and dog flanking her. She holds a torch,
w h ip and b o w -a n d -a rro w (T hom pson 1960: 367). Sophocles in
A n tigo n e m entions Enodia as Persephone, the ruler o f the dead. T h e
torch o f the goddess p ro b a b ly relates to the fertilizing p o w e r o f the
m oon since H ekates torches w ere carried around the freshly sow n
fields to p rom ote their fertility. Statues o f R o m a n D iana sh ow her
cro w n ed w ith the crescent and carryin g a raised torch. H ekate is
responsible fo r lun acy and, on the positive side, is G iv e r o f V ision.
T h e L a d y o f free and untam ed nature and the M oth er, protectress
o f vveaklings, a d ivin ity in w h o m the contrasting principles o f
v irg in ity and m otherh ood are fused into the concept o f a single
goddess, w as venerated in G reece, L yd ia, C rete and Italy. She appears
as A rtem is and under m an y local nam es: D iktynn a, Pasiphae,
Europa (the w id e -g lan cin g on e), B ritom artis ( the sw eet v irg in )
in C rete, Laphria in A eto lia, K allisto ( the beautiful) in A rk adia, or
A g ro tera ( the w ild ), and D iana in R o m e . She, the pure and strong
one , w as surrounded b y nym phs, flanked b y anim als, and as huntress
dom inated the anim al w o rld . G am es vvith bulls w erc am o n g the
rituals o f this goddess. She vvas present e veryw h ere in nature, above
ali in hills, forests, meadovvs, and fertile vallcys, and often w as
th erioform , app earing as a bear or doe. T h e A rkadian K allisto, her
com panion and dou b le, was said to have assumed the form o f a bear.
T h e stag is her standing attribute in plastic art; she is called staghuntress in the H o m eric H ym ns. H er com panion T a y g e te was
transform ed into a doe and in the legend o f the A lodac she hcrself
assumes that fo rm . Pausanias records (8.37.4) that in the tem ple o f
D espoina in A rcad ia her statue vvas clothed w ith deer pelt. N ear
C o lo p h o n lay a sm all island sacred to A rtem is to w hich it vvas b e -'
lieved pregnant does sw am in order to bear their y o u n g (Strabo
14.6 43, cited b y O tto 19 6 5 : 84). W ell-bred Athenian girls o f
m arriageablc age danced as bears in h onour o f A rtem is o f B rauronia,
and during rites o f cult-initiation girls becam e bears, arktoi (B ach o198
&& bsfefa $g
of
eemmusiitei
Mary.
eoneept
moves
or a toad.
her feminine
and
her
refsreiantedinfigurine thraugheut
appearanee
Giasslcai Greek: civiligaiian , V iilage
vvorship her to this day in the guisc o f the V irgin
The
o fth e goddess in bear shape vvas d ecp ly ingrained in m y thical thought
throu gh the m illennia and survives in coiitem porary C rete as V irgin
M a ry o f the B e a r . In the cave o f A cro tiri near ancient K y d o n ia, 3
festival in h on o u r o f Panagia (M arv) A rkouiotissa (she o f the bear)
is cclebrated on the second day o f F eb ru ar/ (Thom pson 19 0 1-6 3 ).
In European fo lk beliefs, she still
w ifh in pregnant w om en in
shape o f w an d erin g uterus
la c h o f
virgm U v, b irth -givin g
ra e th e fh e ad , as w c!l as
M eth er
is w ell
m
ihe N eo iith ie and C h aleelith ie c?m o f O l lu r a p e .
the
aspeets,
Tsrribie
aspet,
200
201
197- 199
bc
3 cm
1 5 7 L o w e r ha f o f fe m a le
fig u r in e w ith a dotted
q u a n ered lo z en g e in fro n t
a n d snakes ivin din g o v ir
buttocks fr o m L u k a
V ru b le v etsk a y a , upper
D n iester v a !le y . c. lati*fifth
m illen n iu m b c
T h e d o t (seed ) a n d t h e l o z e n g e (s o w n f ield )
i
R a n les in the shap e oj
a p reg n an t ivontan fr o m a
g r a v e ivltich also inelud ed
ric h ly p ain ted b la ck-o n -rcd
b o ivls. V y k h v a tin tsi, S o v ie
M o ld a v ia . Late C u cu teni.
Fourth m illen n iu m c
15 6
erracotta figurine:
tvith g ra in im pressions.
L u k a - V rtib lcvefsk ay a
settlem ent in the u pp er
D n iester V a lle y . Proto('u c u tc n i. S tid -fifth
m illcn n iu m b c
T he dot, representing seed, and the lozenge, sym bolizing the sown
field, appear 011 sculptures o f an enthroned pregnant goddess and are
also inciscd or painted on, totally schematized figurines. A lozenge
w ith a dot or dash in its centre or in the corners must have been the
sym b olic invocation to securc fertilitv. Less abstract are the Early
Cucuteni figurines from the western U kraine vvhere the entire body,
particularly the abdom en and buttocks, w erc impressed vvith real
grain. D u rin g the subsequent Classical Cucutcni phase the idea o f
p regnancy was expressed by the inscrtion o f clay balls into the belly
o f a fat figurine (Fig. 155).
A lozenge is often the most pronounced feature, the rest o f the
fem ale b o d y serving only as a background to the ideographic coneept. The idea o f pregnancy as opposed to sterility is expressed by a
dot in the centre o f a lozenge or vvithin each o f the paneis o f a
Cjuartere lozenge. This ideogram , already present on seventhm illennium stamp-seals from f^atal H iiyuk (M ellaart 19 6 7: Pl. 12 1),
is encountered throughout O ld Europe both on N eolithic and C h al
colithic figurines. A lozenge and dot or a quadripartite lozenge is a
very cornm on m o tif on schematic Early and Classical Cucuteni
(T ripolye) figurines. O ne or tvvo snakes wm d above the bclly vvith
its incised lozenge or surround sacred protubcranccs, most notablv
the buttocks. The repetition or m ultiplication o f lozenges and their
association vvith snakes or spirals was ob vio usly mcant to render the
figurines or amulcts m ore cffectivc. Com positions o f alternating
lozenges and spirals are frcquent on figurines and pots and also on
clav plaques vvhich m ay svm bolize loavcs o f bread.
205
J.5
IS7- i 6o
2 0 6 , IO
II
tel
3 CM
16 1 Loaf-shaped clay
plaque incised unth lozenges
and spirals. Vina
settlement at Vrac, eastern
Yugoslavia. c. 5000 b c or
early fifth millennium BC
1 2
cm
/ 62 Fragment of the middle part o f a figurin e ivith designs o f dotted lozenges and triangles
and an egg (upper Icft) painted in black on red. Sitagroi. M acedo'iia. East Balkan
civilization. c. 4500 BC
209
2 12
T h e p i g , t h e s a c r e d a n i m a l o f th f . G o d d e s s o f V e g e t a t i o n
11
213
1 65
2 1 7 H ead o f n p ig w ith p erforated ears fo r earD alb ok i near Stara Z a g o ra , B u lga ria . c. 4000 b
z18
216
217
A l l u s i o n s t o D e m e t e r , K o r e a n d P e r s e p h o n e in G r e e k
MYTHOLOGY
slsviHi partisalariv
10
The Year-God
wsf$ ftsiiisnsd
in
1-------1--------lem
1 67 Aiiiliropoiiiorphic '
figurin e ili a shape o fa
phallus U'itli a flat base.
C rnokalaika Bara, )onlrni
Vugoslavia. c. early six{/i
niilleniiiiim u c
S te m 0 11 e u p \vith M u k c - h k e \p ir .ilv
S m ili u .[ Z . ul.tr. l>ahn .ttM . P .i m l o eu lc u ri
2 CK
j.-------------1
226
M an y o f the East B alkan fem ale figurines have a canal through the
w h o le length o f the b o d y. Since the canals are about 2 m m . in
diam eter it seems that they vvere not m ade for a practical reason but
vvere sim ply im itations o f the phallic canal.
D vvelling areas at Vina yielded a num ber o f m ushroom s carved
out o f light green rock crystal vvhich m ay have stood on domestic
altars or possibly been used as studs for hip belts. M ushroom s are
universally knovvn as aphrodisiacs, and the svvelling and grovving o f
a m u sh room must have been noticed by the O ld Europeans causing
it to be com pared to the phallus. T he fact that m ushroom s vvere
carved out o f the best available stone alone speaks for the prom inent
role o f the m ushroom in m agic and cult. T h e Indo-Europeans in the
days o f the R ig v e d a m ade their m iraculous Som a drink from flyagaric (W asson 19 7 1), and it is possible that the Vina m ushroom s
vvere connected vvith intoxicating drin ks; at ali events they are
im itations o f phalli (cf. the m ushroom cap in Pl. 225, right). The
shape o f a m ushroom or phallus occurs frequently in sculptural art
as a hum an cap on figurines, and a phallic form can be inferred in the
beautiful B u tm ir vases vvhich are decorated in running spirals and
tand on cylindrical legs vvhich support a globular bovvl. M agical
povver vvas ob vio u sly attributed to phallic objeets and conferred an
appropriate benefit.
T
2 27
228
229, 230
231
233-235
220
T h e b u l i. w ith a h u m a n mask
236
2 39 , 24 0 , 1 7 0
24O-242
239 , n o
17 0 Black-on-red painted
:ult vase, probably a lamp,
n the form o f a stylized buli.
T h e cylindrical Container on
'op is broken. From the
nound o f Sitagroi near
Drama, northeastern Greece.
East Balkan civilization.
:. 4300 b c
A llusions
to
D ionvsus
Baccliae, 9 9 ;
citc d b y H a rriso n [ 19 0 3 0 ] 1 9 6 1 : 4 3 2 ).
In the O rp hic m ystcry, the vvorshipper ate the raw flesh o f the buli
before he becam e B acch os . T h e ritual o f D ionysus in T h race
ineluded bull-voiced m im es w h o bellovved to the god. T h e
scholiast on L yco p h ro n s Alcxandra says that the vvomen vvho w o rshipped D ionysus Laphystios vvore horns themselves, in im itation o f
the god, for he vvas im agined to be bull-headed and is so represented
in art (ref. in Harrison i b i d 433). Plutarch givcs m ore particulars:
M any o f the G reeks represent D ionysus im age in the form o f a buli.
The vvomen o f Elis in their prayers invoke the god to com e to them
vvith his b ull-foot. A nd am ong the A rgives there is a ionysus vvith
the title B u ll-b o rn . T h ey sum m on him by their trumpets out o f the
vvater, casting lambs into the depths to the D o or-k cep er (Plutarch
de J s . et Os. X X X V , cited by H arrison ibid. : 433). Dionystts also
manifested h im self as the buli Zagreus, in vvhich guise he vvas torn
to pieccs by the Titans.
T h e key to a m ore com plete understanding o f the m ale god and
the B ul! G o d o f Old Europe lies in the D ionysiac festivals - A nthesteria, Lenaia and the Greater Dionysia. In these festivals, vvhich have
assimilated elements o f deep antiquity, D ionysus appears as a year-
227
243
m ille n n iu m BC
G reat Goddess. From the Cascioarele figurine it is seen that she isnot
a pregnant goddess, but a vouthful virgin. She is portrayed in the
nude and has a large pubic triangle.
advent
24C)
24^-250
247
im
2 5 1 , 2 5 2 T h e so rro w fu l g o d
o f T irp c $ti, M o ld a v ia . c. m id -fifth
m illcn n iu m BC
i T he iorrouiful go d ' o f
idra, lower Danube. East
ilkati civilization. c. late
th milletihium s c - 4 0 0 0
he
iv in e
h il d
234
235
no
Ceneiuiiong
J :5 figOnne 3rt and pictorial paiiiting she agrieuitur'a! anccstors
reefeate their m ythieal w 6 rld and the vvorship o f their gods.
Prinlordial events, principa! pcrsonalities o f the pantheon vvith their
innum erable epiphanies, vvorshippers and participants in ritual
cerem onies, ail scem to have a life o f their ovvn in their various
representations.
M yth s and seasonal dram a must have been enacted through the
m edium o f the idol (the figurine), each vvith a different intention and
vvith the invocation o f appropriate divinities. T h e m ultiplicity o f
purpose.and design is shovvn b y sanctuaries, sacrifices, festive attire,
masks, figures in dancing or leaping postures, musical instruments,
shrine equipm ent, ladles and drin kin g cups, and other num erous and
varied representations o f objeets and events vvhich m ade up the
contcxt o f these religious festivals. In m aking im ages o f gods, vvor
shippers and actors o f the dram a, man assured the cyclic returning
and renevval o flife . M a n y figurines vvere ex-vo to s and like the vvords
o f prayer vvere dedicated to the Great Goddess, the B ird or Snake
Goddess, the Vegetation Goddess, or the M ale G o d, a prototype o f
D ionysus, the daem on o f vegetation.
Fem ale snake, bird, egg, and fish played parts in creation myths
and the fem ale goddess vvas the C r e a t iv e principle. T he Snake G o d
dess and B ird Goddess create the vvorld, eharge it vvith en ergy, and
nourish the earth and its creatures vvith the life-givin g element
conceived as vvater. T h e vvaters o f heaven and earth are under their
control. The G reat Goddess em erges m iraculously out o f death, out
o f the sacrificial buli, and in her body the nevv life begins. She is not
the Earth, but a fem ale hum an, capable o f transform ing h erself into
m any livin g shapes, a doe, dog, toad, bee, butterfly, tree or pillar.
T h e task ofsu staining life vvas the dom inating m o tif in the m yth ical im agcry o f O ld Europe, hence regeneration vvas one o f the forem ost manifestations. N atu rally, the goddess vvho vvas responsible for
the transform ation from death to life becam c the central figure in the
236
the
she phenomena
the
agrieulture,
mankind
began toobserve
mar etasclv and more
done.
237
c r e a te d b e t w e e n th e in c e p t io n o f th e N e o li t h i c a n d th e b lo s so rn in g
Abbreviations
o f th e M in o a n c iv iliz a t io n w a s a re su lt o f th a t s tr u e tu r e in w h ic h ali
r e s o u rc e s o f h u m a n n a tu r e , fe m in in e a n d m a s c u lin e , v ve re u tiliz e d
to th e fu ll as a C re a tiv e fo r c e .
I9rt8.
Dumitrescu, Traian: V. Dumitrescu, La
station prhistorique dc Traian; fouilles
de 1936. 1938 et 1940 , Dacia, N .S. IX -X
( 1941- 44). 1945Evans, Palae 0/ Minos: Sir Arthur Evans,
The Palacv o f Minos, a toniparative account
of the successiiH' stages o f the Barly Cretan
Civilization as illustrated by the discoveries
at Knossos. London, vol. 1 - 1 9 2 1 ; vol.
II-19 28 ; vol. II I - 1930; vol. IV -19 35 .
Galovi, Predionica: R . Galovi, Predionica:
Neolitsko Naselje Kod Pritine (German
translation: Predionica: Aneolithischc
Ansiedlung bei Pritina). Pritina. 1959.
GaraSanin, Religija: D . GaraSanin, 'R e li
ec,
P rahistorijska
glinenu
plastika u
XU\:
M i A ' M vM iair i I s M m fs lj p Afkheolitgii
k - , Msaw*L?ii?figraL
HAM
Nfitisn}
AittipiEi*?
Siisftteki G m lsu e
C . k e n fftw The
in ? ej ite fifsi f m i m ,
Quy
4 & 3?m
eier*m > 23tieh3r(?s.
Ni&jdlftV, Cififtoni&i Bogdan Nikdi&v.
Taie, Valu? : N. Tasi, 'Hraistorisko naselje
Hineftfl ploka s pismeni znai Ot s.
kod Valaea (Prehistoric settlement at
Oraderiica, Vraanski okryg* (Rsum <5
Vala?), Glasnik Muzeja Kosova i Metohije,
in Frcneh: Plaque cn argiie avec des signes
II.
IV. V :45 957dVcriturc du village GradeSnica, dtfp. de
Tasi-ToiuicS Cmokalaka Bara: N. Tasi
Vraa), in joint article vvith Vladimir I.
and E. Tom i, Cmokalaka Bara Naselje
Georgicv, Debuts d criture de ChalcoStarce vuke i Vinanske Kulture, Disscrtalithique dans les terrcs bulgares, Archaeotiones. VIII. Krusevac, 1969.
logija, X II, 3 : 1-9 . 1970.
NM Belgrade: National Museum Belgrade.
Todorovic'-Ccrmanovi. Batijica: Jovan
NM Belgrade Catalogue (1955): Norodni
Todorovi and Aleksandrina CermanoMuzej Beograd, Praistorija II. Katalog
vi, Banjica'naselje vintanske kulture. (BanKeramike I (1955). Includes: B. Stalio,
jica, Siedlung der Vina-Gruppc). Bel
grade, 1961.
Zlokuani-Gradac, R . Galovi, Lipovac
- Dizaljka, and Sremski Karlovci Tsountas, Diminiou kai Sesklou: Ch.
Kara. With German translacion.
Tsountas, A i proistorikai akropokis Diminiou kai Sesklou- Athens, 1908.
Pa<sek, Cnimicfiic tripolienne: T . S. Passck.
U C L A : University o f California at Los
La C<?ramiquc tripolienne. Izvestija
Angeles.
Gosudarstvennoj Akademii istorii MaVasi, Vina: Miloje M . Vasi, Praislorijska
tvrinlnoj Kut*tury. Leningrad-Moscov/,
Vinca, IIV. Belgrade, iy 32 "}6 .
m sVildomec, S irselits: F. Vildomec, 'Ein
Petrescu-Dimbovi^a, Tru$e$tii M. Petrescujungsteinzeitliclies GeHiss mit cingcD im bavita. Dic vvichtigsten Ergcbnisse
stoehenen Monsehengestalten und Tierder archSologischen Ausgrabungcn in
plastiken Strzelitz (Sudmiihren)*, IViencr
der ncolithischcn Siedlung von True$ti
praimtorisehe Zeitschrift. X X V II: 1-6.
(Moldau), Prahistorische Zeitschrift, X L I:
1940.
17 2-18 6 . 1963.
Vulpe, Izroare: R . Vulpe. Izvoare: SapaP Z : Prahistorische Zeitschrift. Berlin.
turilc din 1936-194$. Summaries in
R G K : Romisch-Gcrmanische Kom misRussian and French: Izvoare: Les Fouilles
sion.
de 1936-1948). Biblioteea de Arheologie
Rosetti, Vidra: Dinu V. Rosctti, SApa turile
1. Bucharest. 1941.
de la Vidra*. Materiale (i Cerccttiri ArcheolZervos. Crete: C. Zervos. L Arl de la Crete,
ogie. V II: 7 1-7 8 . 1961,
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Roska. Torma Collection: Marton Roska.
Zervos. Naissance: C*. Zervos, Saissance de
Div Santinlung Zsofi a von Torma iti der
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im im * 8f Affiai8gy Ofiri?
240
241
242
(195$)
B ilc z e Z lo te , south o f Tarnopol, upper
Dniester Basin. A Late Cucuteni cave site.
Excavatcd at the end o f the nineteenth-early
twentieth century by G. Ossowski and W.
Demetrykiewicz. Museum: Arch. Mus.
Cracovv, Poland.
B la g o e v o . at Ra2grad, Bulgaria. East
Balkan civilization, Chalcolithic, Karanovo
VI period. Find place o f marble figurine,
Fig. 102, ehapter VIII.
B o ro g k e re sz tu r, northeast Hungary.
Name o f the cultural group and period o f
the Hungarian Copper Age follovving the
Tiszapolgifr com plex: indudes a cemetcry
o f 50 excavated graves. Excavated 1921-26
by L. Bella.J. Hillebrand and F. V. Tompa,
Publ. Bella Jl>. der Urg. Arch. Ges. (1923),
Hillebrand IV P Z 13 (1926).
B o ian , island in Lake Boian north o f the
Danube, bet\vcen Olteni^a and Calara$i,
southeast Rom ania. Eponvmous site o f the
Boian variant synchronous vvith Karanovo
IV and V o f the East Balkan civilization.
Excavatcd 1924 bv V. Christescu; 1956-59
by E. Com$a. Museum: N A M Bucharest.
Publ. Christescu Daria Ii (1925); Com$a
Mat. Cere. Arh. 5-S (1959-62).
B o rd jo g. near N ovi Beeej. northern Yugoslavia. Find place o f figurine. Pl. 94. Ch.
VII. Tisza settlement.
B o rets. near Plovdiv. central Bulgaria. East
Balkan civilization. Chalcolithic.
B o rso d . near Miskolc. northeastern Hungary. A Neolithic Bukk site in the Sajo
1968.
C 14 dates o f the Boian-Spanfov settle
ment: 5570
(Bln); 5K60
(Bln); 5980
100
{ 100
100
(Bln).
Gumelni^a settlement: 5618 r 120 BP.
-43
lirtidar Glasnik
( I95-H).
C scpa, southeast Hungary. Neolithic Cen
tra! Balkan Starevo (Koros) settlement.
M useum : Szarvas, southern H ungary. Publ.
F. K-rccsmarik Arch. En. 32 (19 12}.
C u cu ten i. near Tirgu-Frumosf. district o f
Ia?i. Moldavia, northeast Rom ania, Strati
tiod svtdement vvith Cucuteni A, A - 13, and
B phases which gave its name to the Cucu
teni civilization in Moldavia. Evidence o f
copper from the earliest phases. Excavated
1909-30 by H, Schmidt; 1961-68 by M.
Petrescu-Dim bovip. M useum: Berlin and
Bucharest, la$i and Birlad. Publ. Schmidt
Cttatfi'iii 19 32: Petrescu-D im bovip CiitiiH'tii 1 9 6 6 .
C u in a T u rc u lu i, located 011 bank o fth e
Danube at che Iron Gates. district o f Turim
Scverin. Rom ania. Central Balkan Neo
lithic Starevo site vvith three eonsecutive
phases, xcavated 1967-72. Museum:
N A M . Bucharest.
D an ilo , near Sib enik. Yugoslavia. Eponv
mous site o f the Danilo culture. Excavated
1952 by D. Rcndi-Miocevi?: 19 53-55 bv
J . Koroec. M useum: ibenik. Publ.
Koroec 1964.
D ik ili-T a s h .
at Philipi, Macedonia,
Greece. Eponymous site o fth e Maccdonian
variant o f the East Balkan civilization.
Stratified mound vvith culturalstrata parallel
to Sitagroi. Excavatcd by J. Deshayes and
D. Theocharis 1965; 1968-70. Publ. j.
Deshayes,
Bullctin
<lc Corrtspoiuhmcc
Hcllati(jin\ volf. 86, Pt 2: 9 12 -3 3.
D im in i (D him oni). near V olo s, Thessaly,
G reece. E p o n ym o u s site o f t h e Late N eo
-44
-45
Scaloria.
246
16(194)-
1957.
Jasatep e. Plovdiv, Bulgaria. Teli site ofthe
East Balkan civilization containing Kara
novo III, V and late VI characteristics.
Excavated 1945. 1950-59 by Detcv. Mu
seum: Plovdiv. Publ. Detev Godishnik 1
(1948). 3 0959).
K ak an j, near Visoko, Bosnia, Yugoslavia.
Late Central Balkan Starevo settlement
vvith Adriatic (Danilo) elements. Excavated
954 by A. Bcnac and 1968 by G. Sterud.
Museum: Zemaljski Muzej, Sarajevo. Publ.
Benac Glasnik Sarajevo Arh. N F 11 (1956).
K a lo ja n o v e c . 18 km. southvvest o f Stara
Zagora, central Bulgaria. Settlement o f the
East Balkan civilization. Karanovo IV
period. Museum: Stara Zagora.
K ap itan D im itrie v o . Central Bulgaria.
sve Banja ta.
-4 7
seum- Unpublished.
C l 4 date for carbonizcd grain sample:
6100 100 B P (LJ 2521), true age c. 5000
bc
(1924): 45 (925).
(>o
X X (1910).
M u ld a v a , central Bulgaria. Teli site vvith a
rich layer o f the Neolithic East Balkan
(Karanovo I typc) civilization. Excavated
and publ. by Detev. Godishnik VI (1968).
Museum: Plovdiv.
M u rgecch ia, Matera, Basilicata, Italy.
Neolithic settlement o f the Adriatic Matera
cuiture. Site surrounded by two concentric
ditches. Excavatcd 1K98 by D. Ridola.
Museum: Matera. Publ. Ridola BPI 44
(P 120 3A).
44 (1924).
249
Larisa.
Publ.
Milojic
Auli.
250
Padina, Iron Gate Gorge, northern Yugoslavia. Central Balkan Neolithic settlement,
Danubian regional group vvith Starevo
elementi. Related to Lepenski Vir. Excavated 1968-71 by B .Jo v an o v i, sponsored
by the Belgrade Arch. Institute. Publ.
jovan ovi A rit. Pregl. 10 (1968); Stare
Kulture u Djerdapi 1 (1969): Arch. Ittgoslavica
9 ( 1971).
Par$a, south o f Timisoare, vvestern R om a
nia. Early Vina settlement. Museum:
Timo$oara.
P aza rd ik (Junacite), Central Bulgaria.
Teli site o f the Chalcolithic East Balkan
civilization. follovved bv a Bronze Age
layer. Excavatcd 1939 by V. M ikov. Museum: Plovdiv.
P erieni. near Birlad. northern Moldavia.
Romania. Neolithic settlement o f the
Central Balkan Starevo (*Cri$') tvpe.
follovved bv a layer o fth e Linear Potterv
culture o f Music N ote tvpe. E.vcavated
1949 and 1955 bv M. Petrescu-Dimbovi^a.
M useum : Ia$i, Moldavia. Publ. PetrescuDimbovi^a 1957; Acta Arch. Acad. Sc. Ilung.
9 (1958).
P ianul de Jo s. near Sibiu. Hunedoara.
Rom ania. Settlement o f the Chalcolithic
1961.
Sarva. near Osijek, northern YugosIavia.
Lovvest horizons o f this stratified Ste included a Central Balkan Starevo laver.
follovved bv the Lengyel and then Baden
and Vuedol cultures. Excavated 1942-43
. s c / r i u (1 95 2 ); i v (1 9 5 3 ) ; v (1 95 4 ); v i
Szegiuir- 7 V/ckores.
Arh. VI (1959).
(t<;
55 );
1 .U
1959; 1(X>*
C 14 dates: 5895 80 BP, true age c.
4850 b c (Bln 436). Corresponds to 4 m.
depth at the Vina site.
V alea L u p u lu i, district oflai, northeastern
Rom ania. Large Late Cucuteni (Cucuteni
B) settlement on the terrace o f River
Bahlui, Excavated 1953-57 by M . PctrescuDimbovi^a and M. Dinu. Museum: Ia$i.
Publ. Petrescu-Dimbovi^a S C I V V (1954);
Dinu Marin Matcriale Cere. Arh. 3 (1957);
5. G ( i 959)Varna, a Copper A ge cemetery o f c. 4500 bc
(Karanovo VI period) near the tovvn o f
Varna on the Black Sca coast in Bulgaria.
Diseovered in 1972 and excavated in
1973-77 by Ivan Ivanov, the cemctery is
particularlv noted for quantitics o f gold and
copper artifacts, marble rhytons, goldpainted vases, and life-size funerary clay
masks with gold attributes. Finds in the
Varna archaeological museum. Publ. by
Gimbutas 1977 a and b and Ivanov 1978.
V a rv a ro v k a , near Kishenev. Soviet Mol
davia. Late Cucuteni (Tripolve) settlement.
Excavated 1967 by V. I. Makarevich,
M useum: Kishenev.
V ese lin o v o . district o f Jam bol, eastern
Bulgaria. Teli o f the Late Neolithic, Kara
novo III period, East Balkan civilization.
Excavate bv V. M ikov. Publ. Mikov
Izi'cstija 13 (1939).
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transdanubischcn Linicnbandkeramik',
Idole, prahistoriche Kerarniken aus Ungarn,
Vienna (Naturhistorisches Museum, N.F.
7): 16 -19 , T af. 13 - 15 .
M arinescu - B ilcu , S ilvia , 1974. Cultura
Precucuteni pe teritoriul Romaniei, Buch
arest (Institute o f Archaeology o f the
Acadcmy o f Sciences o f SR Romania),
Biblioteca de arheologie X X II.
, 1974. La plastica in terracotta della
cultura precucuteniana, Rivista de Scienze
Preistoriche (Florence), X X IX , 2:399-436.
M a r s h a c k , A., 1978. The Meander as a
System : the Analysis and Recognition o f
Iconographic Units in Uppcr Palaeolithic
Compositions, Form in Indigenous Art,
Canberra (Australian Institute o f Aboriginal Studies): 286-317.
, 1979. Ukrainian Uppcr Palaeolithic
Symbol Systems: A Cognitiveand Com parative Analysis o f Com plex Ritual
M arking, Current Anthropology, june
1979N ica . M arin . 1976. Circea, cea mai vcche
'ajezare neolithica de la sud de Carpap
(vvith rsume in French: Circea, le plus
ancicn etablissement neolitiquc au sud des
Carpates). Studii < Cercetari de Istorie
l'eche, vol. 27, 4 (Bucharest).
N i k o i.o v . B o g d a n . 1974. Gradechintza.
Sofia.
. 1975. aminets. Sofia.
Catalogue
T E X .T F I G U R E S
1 Tcrracotta torso. H. 8.75 cm. Fine brovvn
fabric. Black lines about the abdomen
270
'i
2^ 2'
tand 6 cm.
(1938)\
18
iq
271
figurine
from 'the
272
37 Inscribed
44
2,
from the Ruse mound on the Danube
in northern Bulgaria. After G . Georgiev
and N . Angelov, Izvcstija, X X I (1957): 90,
Fig. 50, 4, 5. 3, Vina, afterj. Koroec. Acta
et Dissertationes 1! (1962, Zagreb): Pl.
X X X I X , 2.
50 Cucuteni vase vvith profile indicatcd (left
side) (a) and exploded dravving o f the
decoration (b). Cucuteni A phase from the
settlement o f H5b3$e$ti, northern Moldavia.
After V . Dumitrescu, Htibd{e$ti (1954): 289,
Pl. L X V 11.
5/ Dccorative motifs 011 Cucuteni B vases
painted
decoration from Tomashevka, northeast o f
Uman, vvestern Ukraine. Late Cucuteni
(Tripo!ye C). Excavated 1924-27 by P. P.
Kurinnv. ;. 1 : 1 0 : 2, 1 : 5. After T . S. Passek.
Ceramujue tripolienne: Pl. X X X III.
+05
62 Hoilovvanthropomorphic-ornithomorphic
terracotta figurine. Starevo complex. C v
iindrical head broken off. Spiraliform ehannelling
around
the
buttock-shape
posterior. Fine light-brovvn fabric. H. 7.5
cm. Excavation by S. Karmanski. at Donja
Branje vina near Deronj. Archaeological
section, Museum at Odaci, northern Y u go slavia. Publ. by S. Karmanski, rtvenici,
statuete i aniuleti sa lokaliteta donja Branjevina
kod Deranja. (Odaci 1968): Fig. 1.
63 Tcrracotta figurine from Karanovo I deposit at the teli o f avdar, c. 60 km ., east o f
Sofia in central Bulgaria. The figurine is
flat in front. has a broad and high neck,
pinehed nose and horizontallv incised cyes.
Buttocks vvere probablv formed around a
birds egg. Stands on a cylindrical base.
Excavatcd 1970 by R . Katinarov. Archae
ological Museum o f the Bulgarian Academv
o f Sciences, Sofia.
64 Neolithic terracotta figurines vvith exaggerated buttocks from : /, Lepenski Vir.
northern Yugoslavia, Starevo com plex:
273
274
-275
276
111
1u
277
124
27*
209.
Terracotta hedgehog from
O scioarcle,
t j
146
tf 7 Modern folk toads made o f wax from the
Austrian Alpine region. j, 2, after R . Kriss
Die O pferkrote, Bayerischer Heimatschutz
(1930): 10 7 ; 3, after K. Spiess, Die Krote,
1 4 7, i 48
ein Bild der Gebarmutter , Mitra (19 14):
After
130 Butterfly signs engraved on inside and outside o f jars and dishes from the Linear
Pottery sites o f B ylan y and elsevvhere in
Bohemia, Czechoslovakia. After B . Soudsky and I. Pavlu, Interpretation historique
de lornement lin<5aire, Pamdtky Archeologiclte, LVII, 1 (1966): 9 1-12 5 .
13 1 Myccnacan krater from Salamis, Cyprus
(Enkomi). British Museum. First publishcd
by Arthur Evans in J H S , X X I (19 0 1): 107,
Fig. 3.
132 Detail o f a Middle Minoan III vase from
Knossos, painted vvith a zone o f doubleaxcs. After Zervos, Crete: 304, Fig. 440.
133 Painted m otif on a Late Minoan 1 vase from
Mochlos. After A. B. C ook, Zeus, vol. II,
1: 527, Fig. 395 (republished from G. B.
G(ordon), The doubIe-axe and some other
symbols , University o f Pcnnsylvania: The
Museum Journal 1916 , VII, 48: Fig. 38).
134 Terracotta rattles containing clay balls, in
shape o f a pregnant goddess, found in a
grave. The rattles are perforated through
the neck. Painted black on red. Cucuteni B
period. Vykhvatintsi cemetcry in Sovict
Moidavia, childs grave No. 13. Attcr T . S.
Passek, K S IIM K . 56 (h ;54): 94- 95133 Broken-off lovvcr portion o f terracotta
figurine, vvith a clav bali vvithin the bellv.
N ovye Ruseshty I settlement near Kishe
nev. upper Dniester region. Sovict M oi
davia. After A. P. Kusurgasheva, Anthropomorfnaja plastika iz poselenija N ovye
Ruscshty*. K S IIM K , 123 (1970): Fig- 7413 0 Terracotta figurines vvith grain impressions.
Luka-Vrublevetskaja,
Proto-Cucuteni
(Early Tripolyc) settlement in Dniester
279
280
H A L F -T O N E
PLATES
281
Belgrade
282
28 4
60 Detail o f a Late Cucuteni piriform orangered vase vvith dark-brovvn painted design.
Bilcze Zlote. Courtcsy o f Archaeological
Museum in Cracovv.
relief.
vessel.
CourBitola.
53 Terracotta figurine o fa buli vvith exaggeratedly large horns, broken at each side. L.
13.5 cm. W. (acrosshorns) 8.5 cm., H. 9 cm.
Fafos settlement at Kosovska M itrovica:
phase lb (Mid-Vina period). Archaeo
logical museum o f Kosovska Mitrovica.
Source same as Pls. 24, 25.
54 Pottery snake o f fine dark grey fabric
decorated vvith zigzag incisions and puncturings. Diam. (max.) 3.7 cm. Predionica.
Early Vina settlement. Excavated 1955 by
R . Galovi. Regional Museum Pritina, 76.
Publ. R . Galovi, Predionica (1959): Pl. 5.
, 56 Snake bovvT vvith holes betvveen raised
design on inside from Kukova Mogila
(Duvanli) near Plovdiv, Bulgaria. Grey
fabric. Diam. 20 em. Excavated 1928-30 bv
B. Filov. Found associated vvith Karanovo
Ili-jasatepc tvpe finds. Plovdiv Museum.
Courtesy o f Plovdiv Museum.
S7 R im sherd vvith a horned-snake
Brovvn, medium thiek, unpainted
Dibel at uplevee. north o f Bitola.
tesy o f Archacological Museum in
28>
Dniester Valley.
286
288
289
47- 58.
156. 1 57 Squatring vvoman vvith exaggerated but
cocks and dravvn-up legs. H. 7.6 cm. Face
masked. R ight hand at the mouth. left
broken off. Fine black fabric, but not
burnished. Excised lines encrusted vvith
vvhite paste inciude concentric circles vvith
a dot in the middle. 011 back and side ofcach
buttock and ac knees. Narrovv vvaist. Behind. there is a dot in the middle ofth e back
and a lozenge belovv the vvaist. Medvednjak
at Smederevska Palanka, central Yugosiavia. Classical Vina. R . M iioScvi'scxca-
291
vation o f 1969. Smederevska Palanka Naroden Museum, Inv. 944. Courtesy o f this
Museum.
158 A large pithos, vvith tvvo large supematural
hands worked in relief on both sides o f the
upper, and two smaller ones on the lovver
part o f the jar. The vessel, approx. 1 m.
high, has a short cylindrical neck and three
lugs. Low cr part in barbotine, uppcr part
brovvn burnished. Banjata at Kapitan Dimitrievo near Plovdiv, central Bulgaria. Gumelni^a complex. East Balkan civilization,
Chalcolithic. Excavations o f the Plovdiv
Archacological Museum by P. Detev in
1947-48. Plovdiv. Arch. Museum. Lit.: P.
Detev Le teli Baniata prs dc Kapitan
Dim itrievo , Godishnik, Plovdiv (1950); II, 1.
159 Vase from Mulava, Neolithic settlement
near Plovdiv, central Bulgaria. H. 11 cm.
Karanovo I period. Plovdiv Archaeological
Museum excavation by P. Detev. Publ. P.
Detev, Godishnik, Plovdiv, III, 3 (1959).
160 Binocular vase. Ochre-red vvith chocolatcrbrovvn decorations. Cucuteni B. Bilcze
Zlote, vvestern Ukraine. Courtesy o f Cracow Archaeological Museum.
161 Reining terracotta animai, half fox, half
dog. Fine brovvn fabric. Eyes and mouth
vvhite-encrusted. L. 6 cm. Gumelni^a site
at Pietrele, districtofllfov. N A M Bucharest
I.3472. Publ. by D. Berciu, Conlribufii, and
V. Dumitrescu, L'art Romanie: 103.
162 Dog-shaped handle - fragment o f a pearshaped, slightly biconical Cucuteni B vase.
Fine fabric, ochre-red vvith traccs o f ornamentation in black paint vvhich through
vveathering has lost its original lustre and
colour. The animai figure vvas perpendicularly attached to the upper part o f the vessel.
The fragment measures 9.5 ' 4.5 cm., the
animai itself bcing 6.5 cm. long and 2.5 cm.
high. Its firm attachment by legs and tail to
the vvall o f the vase suggests that it served as
a handle. The anim afs head is rendered
schcmatically, but the rest o f the boy is
na tura listi, vvith even the tensed museles
shovving. Found at Podei, located on a
tcrrace o fth e R iv e r Trotus near the small
tovvn o f Targu-O cna, northeast o f the
Carpathian Mts in Moidavia. bv I. lacobovici, profcssor o f the medica! faeultv at
292
293
295
296
585.
235 Masked head o f a terracotta figurine portraying a horned animal, painted in red and
black, with incised vvhite-encrusted lines.
Large semicircular eycs. Horns broken.
H. 7 cm. Crnokalaka Bara south o f Ni,
Southern Yugoslavia. Excavated 1959 by
R . Galovi. N M Belgrade, Inv. No. 19 110 .
Unpublished. Mentioned in Arheoloki
Pregled (1960) by R . Galovi.
236 Terracotta figurine o f a masked man in a
seated position. Head (mask) and shoulders
disproportionally large, the lovver part
compressed. Legs broken o ff belovv knees.
Ornament by incision and vvhite enerustation. Fine grey fabric. H. 22 cm. W. (across
shoulders) 15.4 cm. Vala near Kosovska
Mitrovica, Southern Yugoslavia. Excavatcd
1957 by N. Tasi. Publ. N. Tasi, Kosmet
Glasnik, 2 (1957): 44, Pl. 1 }a sb. Museum o f
Kosovska M itrovica.
237 Tcrracotta figurine o fa buli vvith a human
head (mask) from later Fafos layer (Fafos
II). Late Vina. L. 12.3 cm., H. 5.6 cm. Fine
grey fabric. Excavated 1959 by J. Glii and
B .Jovan ovi. Regional Museum, Pritina,
F 11-2A -160. N M Belgradc Catalogue (1968) :
95; Sheffield Catalogue (1969): Pl. 16.
238 Human-headed buli. Tcrracotta figurine
from the site o f Vala near Kosovska
Mitrovica. Body and hind legs missing.
Fine brovvn fabric, incised decoration vvhiteenerusted and painted dark red and black.
Eycs and middle parts o f forelegs painted
black. H. 10.5 cm. National Museum
Kosovska Mitrovica V a -113/2 . N. Tasi
excavation: publ. N. Tasi, Kosmet Glasnik
,(1960): Fig. 4. N M Belgrade Catalogue
(i 96.x): ro4. Sheffield Catalogue (19 6 9 : 11 1.
29S
Index
Abri M ge 1 17
Achilleion 6 1, 241
Acrotiri 200
Aglauros 235
Agrotera 198
Aischylos 198
Alfold cuiture 27
Am orgos 157
Anthesteria 227, 228
Antigonos o fK arystos iSt
Anza 24, 74, 85, 1 13 ,1 3 6 ,16 3 ,1 9 0 ,2 1 4 . 241
Aphrodite 95, 149
Argissa 241
Argos 149
Ariadne 149
Aristophanes 148
Aristotle 179
Ariu$d 241
Arkalokhori 79
Artemis 158, 163, 172, 182, 183, 196-200.
*35
Aszod 241
Athena 95, 14 7 -9 . - 34-5
Athena Aithuia 148
Athenagoras 102
Azmak 29, 30. 32, 10 1, 157, 241-2
Daden 146
Callimachus 183
Calomfire$ti 243
Ca marino 214
C'apri 243
Caria 197
Ciiscioarele 32, 68, 7 1. 7N, 88. u>6. 228-9.
-43
Catal H i i v i i k 56, 1 1 6 . 152. 176. 1 N6.
205
Cavdar 29. 243
Cernavoda 30, 243
Cernica 32. 39, 243
Chaeronca 243
Chalcolithic cultures
in Adriatic 25 7
in Aegean and Central Balkans 22-5
300
19 0 .
171 .1
30 1
Grivac 22, 13 7 , 77
Grotta Scaloria 79, 246
Gumelni^a culture 32-3, 50, 125, 158, 163.
174, 208, 246
Habacti 246
H acilar 56, 152, 153, 163, 174
Hippocrates 178
Hirova 32
Hluboke M auvky 246
Homer 149, 150
horns 9 1, 93, 176
Hurbanovo 246
Hvar 246
Hyakinthos 234, 235
'H yde vase 1 36
Ilonapart 184, 246
Impresso culture 25, 186
Iphigeneia 199
Isopata 185, 197
Izvoarele 69, 246
Jakovo-Korm adin 80
j asa tepe 246
Kakanj 246
Kalicz, Nandor 83
Kallisto 198
Kalojanovec 246
Kamares 79
Kapitan Dim itricvo 246
Karanovo 24, 28-30, 32, 87, 174, 246-7
Karbuna 247
Kateli Pcdcada 182
Kato Ierapetra 247
Kazanlik 29, 30, 157, 247
Kcnezlo 117 , 247
Keos 22N
K h v o jk a . V . V. 34
Khronos 102
Kishenev 69
Knossos 75, 78. So. 93. 125. 168. 1X7. 197
K odadcrm en 32, 247
K 6 k nydom b 125, 13 1.2 4 7
303
252
Shmaglij, N . M . 34
shrines 67-88
Sluivkovka 70
Sipintsi (Schipenitz) 252
Sitagroi 32, 116 . 2 S2
Smili 252
Snake Goddess 80. 85. 10 1. 112 -5 0 , 2311
Si'C also Bird Goddess
snakes and snake symbols 9 3-10 1
Sophoeles 198, 199
sorrowful god 230-4
Souphli 253
Sparta 177
Srejovi, Dragoslav 60, 110
Stachelkugel 181
Sca raj a Buda 253
Starevo 19-22, 1 14, 152. 163, 17 1. 174, 176.
184, 220, 253
steatopygia 106-7
Stentinello 253
Strelice 169, 253
Sukoro 87
Sulica 254
Sultana 32, 163. 253
Sua 68
Suvodol-Dibel 94
Svetozarevo 166
Szegvar 83. 125
Szegvar-Tiizkoves 253
T alnoe 34
Tangiru 32. 253
TartSria tablets 14. 24, 87
Taygete 19
Teci 253
Thcra 182
Tirpejti 234, 253
Tisza cuiture 27, 95. 1 17. 125, 131
Tiszapolgar eomplex 28, 32
Tiszapolgar-Basatanya 28, 253
toad symbols 174-v
Traian 132. 253
T ri pol ye 34. 254
Tripolvc cuiture scc Cucuteni cuiture
T rov 146
304
Tru$e$ti 8 i, 9 1, 254
Tsangli 254
Tsani 254
Tsviklovtsi 74
Turda$ (Tordo) 254
turtle symbols I74~9
Tuzla 24
Tylissos 85, 93
Vadastra 32, 67, 13 1, 137. 254
Valac 22, 64, 254
Valea Lupului 91, 254
Varna 254
Varvarovka 254
vases, ritual 8 1-3
Vasi, M. 22, 23, 54, 60
Vegetation Goddess 9 1, 2 0 1-35 , 236
Venus o f Vina 136
Veseli novo 254
Vetulonia 177
Vidra 32, 163, 234, 254
Vina 37, 43, 80, 14S, 77. 79. 2 1 1 , 220, 254-5
Vina cuiture 22-5, 32
Bird and Snake Goddess in 1 14 - 1 7 , 124,
135-7, 142, 148
Great Goddess in 158, 163, 174. i 77. ' 79.
190. 195
masks 57-66
Pregnant Goddess in 21 1 , 214, 220, 224
ritual costume 44, 45, 50, 51, 54, 55
shrines 67, 74, 81, 85, 87
symbols 94, 101
Vladimirovka 70. 255
Volos, 19
Vorou 93
votive o rterings 85-7
VrSnik 44, 255
Vulkaneshti 230, 255
Vvkhvatintsi 158, 255
Wace, A . J. B. 1S6
\vater and vvater symbols 1 12-50
vvater birds 95. 102. 106, 125. 134-5. >4-- '47
Zaerszentmihaly 83
Zakro 79
Zelenikovo 255
elezovce 94
Zengovarkony 195. 255
Zcrvnthia 197
Zcryntlms 197
Zeus 149, 234, 235
/.hv.mets 255
zigzag svmbols 113 17. 145