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Sister
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Life, p.
114
12
beasts
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by
his
spirit,
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For
body, and
is
certainly,
if
he
is
man
is
of kin to the
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creature
God
by
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culture of India
(2)
Sister Nivedsta:
Was
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mother of
religions, (2)
Life. p.
16
13
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shed
!;
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on
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tie
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his life
realisation of his
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high
countries....,
exalting
his
heart,
beckoning him on
all,
st spiritual
destiny.
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3)
(4)
Tie Vi ion
Kumar
Swami Yatiswarananda Yedanta
Prof. Sisir
of India, p
161
Mathcw Arnold
Culture
best that has
is
acquainting ourselves
been known
vviih the
H>d&E>S;5
(5)
(J
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one
civil
socialize
this
man
or social.
him
respect
feel
is
his
in
all
It
his
man winch
of
act
is
relationships.
synonymous with
(5)
Dherendranath Roy
selves
Civilization
socialization.
\6)
act oi
(6)
It
to
in
makes
Sjr-^^t
Indian Culture, p. 3
Spirit of Indian
The
Culture, p. 26
CO
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society
1
confines
itself
Civilization
mostly
the
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in
form
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outward show of
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life.
h
smart,
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(7)
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clever,
makes him
Sri
Civilization
may
thus
but not
Dherendranath Roy
good
The
make him
truly
refined.
(1)
Spirit
of Indian
Culture, p. 28
29
is
co
o)
Mathew Arnold
'Sweetness and light'
grace and
g&cS,
is
its
>'&.
a particular civilization
culture
is
that intangible
whole structure of a
the inner
and the
that civilization
(8)
Sri
yet
all -
life
the matter
2b
s?
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something in the
which seeks to cultivate
pervasive
civilization
outer
is
Aristotle
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dignity
T^a^GSb LlJ6'^r5
o
whose form
Schiller
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of the
people
possessing
(8)
Dherendranath Roy
The
Spirit of Indien
Culture, p. 94
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10
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14.
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Philosophy, p.
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The
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of Indian Life, p.
25
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...
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forms of past spiritual culture and exalted it
not only
to a very high plane of universal
vision, but also
to
a mighty effectuation 17
17. Prof, Sisir
evolution
Kumar Mitra
The Vision of
India, p. 15
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to speak of Sita?
You may exhaust the
of the world that is past, and I may assure
you. that you will have to exhaust the literature of
the world of the future, before
finding another Sita 19
literature
Sister Nivedita
The Web of Indian Life. p. Ill
Swami Vivekananda The Complete works, Vol.
:
19,
3
p.
255
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she
19
all
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Siia
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of
the
true
Indian
woman,
very type
Indian ideals
is
Ramas,
She
for,
is
the
all
the
out
grown
stands
these
of the
Aryavarta
r
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be,
this
patience,
glorious
and
suffering....
of the
19.
then
She
is
the
ideal
of the
Sita'
our
she,
the
Swami Vivekanahda
always
all
itself,
purity
the
ever - chaste
great
remain 19
gods,
purer
Sita,
all
will
the
peosle,
national
God,
3,
p.
255
S3
ic
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may
cur mythology
All
vanish,
even our
Vedas
may
of
be the story
Sita
present 19
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penetrate to every
Vw
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every
class of society,
is
as
every grade
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19.
Swami Vivekananda
3
p.
21.
255
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of F. L.
42
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Western people
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personality
^o^c^^SsSoSS
Sankaracharya 24
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all
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contemplate with
This
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Life,
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26
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as
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36
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Mitra
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God
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40. Prof.
the
Materials for
41. Prof.
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Convocation Address,
Aligarh University, 3-12-1958
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(11)
5= 5)
82
-3
L_
CO
In the Mahabharata
traditions
we
have
combination
till
then,
of
all
a non-
Aryan hero,
o.
,&S)
a"l^^c3,
the
Mahabharata
cor*
OO
._
God 44
tribal
Eij^cSsSd6^bo"3o
OJ
t)
),
and
teacher,
spiritual
contains
several
layers
of
?eFtf^'5'b
CJ
Sfb^sr^ur^JS
the
life
^o^?D
of Krishna
<&&
as
^N^S^p6\
S5^c^,
described
We
in
--
connot
the
accept
Puranas 44
OU
weber
44. Dr. S.
Radhakrishnan
1,
p.
494
es
G x~
f-
fv
~^>
<-B
c^cHru
*j
L"
>
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>
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XV
.
ir^
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28
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10. 33.
30)
&
44, Dr, S
Radhakrishnan
1,
p.
494
10.1102)
10. 33.
cJ
ro
cJ
cy
S)
ertf
L.
I-
10.1327),
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(1367)
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10.1408)
5o fctrcS
SB
tj
>
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coo*
on
c _
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ro
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ro
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c ^ ts
f\
if
c^io c^o
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eexr?,
ro
acts appear to
Vishnu
represents
deeds) 45
l)co
er--
oJ
coco
Lat^r
Krishna
became
Cult
on, the
:^.
Sister Nivedita
snake Kaliya
trace in
the
the
Here
writes
the
is
Krishna
conquers
the
new devotional
faith
45. D. C. Sarcar
>><&
PJ
traditional worship
5"!c&c)
aoocZ^b.
p. 88
CC
00
>,-
^" -7 ^~^
L
,
-^-a
i"
>
^^
-S ^ ^--
(J
!_
k-^
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-r
i J -*
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c-~
c.
s'tj'*-^^:*
^^
7 he cult of
i^j
***\.
by
serpants
of nagas
that
*
^
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u^
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^
c-
?
i
10,
ft
*-'
jf--.
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j^-o
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; -5-
_1 C~
'
K
cj
.
i
c^
'
CO
(3.11)
/
\
>
ro
As*
47.
Dr.
S.
Radhakrishnan
1,
p.
485
48
L.
Bern
by cow herds, subjected to
most despotic
orthodox, Krishna
philosopher,
still
kinds
all
monorch of
in a prison,
the day,
arose to
and reformer
of
brought up
of tyranny by the
and derided by the
be the greatest
his
saint,
age 49
ro
e
v
__
^ OJ
48. Prof.
saints
and
Swami Tyagisananda
(12)
most
3,
p.
35
India,
p 299
among
perfect
the
men
spiritual
of bis
and with
age,
manifest
on
guidance
49
earth,
es>e
"
i
cwecc
;
the ideal
find
hypocrites
oj
the
sophists
and
for
himself 49
5fc^e:^
&'&,
defeat,
uncrowned rnonorch,
king maker,
^ ^
him we
In
who knew no
of despots, sycophants,
o
L
I
e?
w
house-holder and the ideal sannyasin, the
coc
55citic6a.
{jj^sS 5^,
es^oSxo^o^
0*53
^ofi,
^^jj^b^
such a
study
it,
man
cSb^SSS).
sx>%
The philosophy of
to
49. Swarni
Tyagisa:anda
all
who
illustrates
India,
Vol. 3, p, 299
his
teachings
is,
the
In
of love 49
n honev
^
words
of
butter
in
-^$
^bir
of
Sri
Ramakrishna,
wisdom
)> 3
and
soaked
-:
ode
So
CO
cS-Do&S-D
*t
hymns down
tradition
is
to
about
clear
that
Utterly
to
the primitive
texts
unknown
L_
49.
Swami Tyasisananda
Vol.
50. Dr. S
Radhakrishnan
3,
India,
p.
1
p.
51. Dr.
H. EL Wilson
Rig Vsda,
Vol
3,
Intro,
p.
299
493
XX
;5tf t
*
as*o# gPStfSo,
as
o,
"S
call
*"
The
Lord.
He,
of
Himself
52
the
itfc
5?tfsSef
6"
>
etfr'ts-;xo
>
e; r
^?
are
applied to
sidedness
It is
him when we
marvel
at
the
many
of his charactar 52
KLrishna
the authority of the Vedas
authority
but
Vadas
the
not
is
the
are
of Krishna himself 53
es
'
53
n
52.
Swami Vivekananda
3,
p.
53.
Swami Vivekananda
256
3,
p. 246
pJ
cJco
S9
eTcSSb
CO
CO
CV-' v
i*i*-
-v
sJS^
Uj'j-
*-i--,
J
i^
<>Co
c.ac-^J- >'
prTE
c^
-V-.^ "75
^/^*-/ *-J
cJ
Cs>
iojjS'
^5
SoS:,
^5
Ssi^b^clb^pS^
"s cjo;&
?
*i**
\\as
very
truths
by
little
tendency
historical
in
our
country
to
find
out
research 54
*~
CJ
">
54.
Swami Vivekanaada
>Gxeo
- Cj5i
95
eo
l
oo
CO
ex.
^1^
COCD
sSsiocx)
aSrc
cJ
^
(1.153)
aj
O^^S's
sf
e)
cs
"3
oJ
Q
S42.T9\
/
3O.
ofbij 27
>
^s'
O
& cs
432\
0,
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Q_'
CO
es
"
"'
CD.
*J
^_^ ^i^
t)0
^^ ^^^
'
JS
.^
tTZ(SS).
Gopala,
Gopindra
may
55. Prof.
really
8?
Cw
>
Gona
''
(ESD.
1,
1.
22.
18)
of cows 56
protector
^
Vedic epithets of
Puranas applied
Veda
8.100.5,6).,
to
Vishnu
were
We know
in
the
Krishna -Vasudeva.
(&^sr^.
12 43.8,
that several
epics
and the
Sipivishta (Rig342,
272,73)
56
s;
CO
&
^o
^
L_
C?
56. Prof.
28
88
-2
X
A
^
J
-~r-0/-?Arcv
CO- 5
*
,
(
^--^
had come
God
be worshipped as
to
Himself 57
U
j
>
who was
Similarly, Vasudeva,
as
accepted
descended
Gcd,
fc^'6o^:"5^:,
B<
Vishnu.,
all
these
Supreme Lord,
till
on
earth
Later, Naravans,
became Hari,
the
:^.
^
'
oJ
Supreme
the
Spirit;
Avatara 57
Vasudeva and
'Vasudeva compre-
hending all' 57
Vasudeva{__
Vasudeva,
by
possibly,
the
end
of
this
period
57
L
j
57. Sri
K.M. Munshi
5.70.3)
o)
OJ
OJ
OJ
(1.2.10).
R, G. Bhandarkar
OJ
100
cJ
w N <A
cv*
o^D ixCO oj
o3" tCd
c^/
riT1
coO cvCO
c,
>9
L.
oi cO
i <^C
&
r?ojb|
?f:o
cfcpo;
H'CI^
CO
_^^_
*Lo
^^J3 ^^^ a
7o*c&'
>a.
10. 69.
13)
'tfrt^cT
^^i?o
es&
Sfboi
S9&C&D
sSds'
(?^.
1. 12,
1- 2.
15)
A 57TG
Cjr
^8. Prof.
101
103,
(830. 101)
So!
rsi
$*
(12.123)
OJ
a)
DOJ
343.
Ul
e e^ou*
^6
42. 7H\
/
oJ
oJ
3^6
^o
102
Stfe ao-otf
tr^<s^o
"3
^sS
VJ
was great
through
as
his
a son,
as
which he preached 59
7^-:^:,
the
finds
greatest
calmness
in
the
is
in
59.
and
father,
marvellous
midst
of
and
in
the
greatest
the midst
of
most active 59
poet,
cow -herd,
'
all
a
i
Swami Vivekananda
4,
p.
60.
all
teachings
tfoi&rt.
c*e?tf,
sweetest peace,
A
ruler, a warrior,
the
r&&rt,
He, who,
activity
as
king,
he practised
life
Swami Vivekananda
The
Life
Vol. 3, p. 252
92
103
OJ
the
(8.68.
\
O*
55.
e
,
dr*
J200
sao
S7co)&o
ro
&oi& "\tfsSDe2b
*^
Swami Vivekananda
L.
eu
A
60.
so.
DJ^5
The
Life
Vol. 3, p, 252
104
*
eu
CJ
A
CJ
L,
CO
i.
I
5130
?S
t.
6-\,
61,
1/2
125
sS
L.
_v
5 cS^j^
^
O
,^_.
04
OJ
L_
(14)
.
!
108
Co
15
So
OXP
sxoSb
I)
Ce
i
ES
fi
3
i
CO
o)
5000
150
r?s',
co
There
is
some
reason
believe
to
that
Sri
&Xg
ob3b
(
Vk
'
CS
cr
62. Prof.
M. Rangacharya
109
c-
CJ
fc&'
(4 2)
^'o
is
some times
refered
Yoga
of
Satvata
the
5?
style (3
to
as
oJ
era
io
L
"S
63. Prof.
D. C. Sarcar
110
5
naoS5.
ro
L
|
"3
L.
"3
c
eJ
esr-^fibo
r?o>
OJ
t'
35 C
112
"3
SjlcD,
fc
75
oJ
L_
{3*t
rr-jS,
^:S,
O
V-J
Stf&tfC*
fb
"3
>a
(O
^t
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fcj
OJ
oJ
5)55'
->
(15)
0*5* tf
OJ
CJ)
CXJ
<s
r
o-
115
Q-_a-
<
Unity mongering
eJ^*^cS
37o
is
Difference meets
jj>r*#tfo.
no
is
wg
difficulty in percieving
ro
cO^)^^
God
merciful
fr'e^^S^)
who
lend
will
es a
S^tfdfc.
c^c^
hand
helping
to
aspirants 65
L.
Q
is
what
Madhva
unanimously proclaimed
maintains
by the
sacred
to
have
texts 65
been
e>d
CD
4.
65. Dr. R,
Nagaraja Sarma
Reign of Realism
in
118
>x.
itself
to
be written
CS
Absolutist
or
by
wand. Difference
is
so easily permit
by a mere stroke
waving
of the
foundational
All
the
Pramanas
deliver a
and
diversity
are real,
as
Absolutist
Theist 66
real
as
the
Absolute of the
Pluralistic
eu
89-71)
^?^ ^o
j
^
L.
CU
66* Dr. R.
Nagaraja Sarma
Reign of Realism in
Indian Philosophy, p. 581
1J7
Madhva
is
the
monarch
unchallenged
in
Indian
of
Pluralistic
Philosophy 67
s:ps?S?o
^
(3)
iapo
L.
-^siocSo^^^
(5)
88
^3
^
c?oS
67. Dr. R.
Nagaraja Sarma
Reign of Realism in
Indian Philosophy, p. 678
Nagaraja Sarma
Reign of Realism in
Indian Philosophy, p. 12
118
<W
85"^)
CS
ffiOu^O^c^D.
69
is$
for
C
L.
it
rational
of
its
living,
was converted
by
Madhava
into
spiritual
characteristic
associated
Advaita 70
69. Prof*
lb-6
attractive
with
the
3o
than
empty
Sarma
tendency to
Absolute of the
^SsSj^s^&n
the
tf
Acharyas:
Re'gn of Realism in
p. 197
Indian Philosophy, p. 10
119
v^
oJ
5 So
of quotations,
array
refreshing
of treatment,
originality
71.
sS^o
JU~<?OK
oJ
L-
i_
has
It
of
type
revolutionary
idealism
-5
by
"5
drastic
?^*G,
its
idealism,
evolution
of
his
S)s$
55
L.
ro
L,
Madhva's Vedanta
theistic
system 71
^3 ?o^"^Dc6
o
^crosptfr"
fon*ce^o.
reaction
against the
71. Prof P.
is
IJC?O^^D
CJ
^oc^o^
3
_
^66
absolutistic
Nagaraja Rao
realistic
pluralistic
^S*Sa
s
Q_
OJ
and
sS^R"2o
"Q-
an open
and a powerful
r
monism
of Sankara 71
230
120
oi
3^,8:r>
L.
fc>
c_
<=<-
leadin
^e ^5 dSrbt^cS^^.
CX
^$
L.
^,
Madhva appeared
as
philosophic
an uncompromising
thought,
critic
of the
Sankara 73
of
Advaita
of Indian
evolution
the
In
?5oHc^)
L
I
CO
T>
3
-5
*<;^-^'<
cO ixoj cJ o
->'-^
o-OW'
rtCf*\t^ ^rC3j,
J^j
>
fj
t^i
cJ
ic
OJ
<-*
L.
magnificient
72. Dr. S.
_pcJ
Radhakrishnan
c)
metaphysical
master
stroke 74
2,
p.
73. Sri
Kowlagi Seshacharya
p.
74. Dr. R.
Nagaraja Sarma
737
Reign of Realism in
Indian Philosophy, p. 324
121
i
*
63
-.'8
(16)
22
O-
oJ
76
cJ
CW
77
This
as the
Supreme
art also
Self
is
may be
Sat, real,
Sat or real." 77
ro
'
(8.L3)
"^S
L.
75. Dr. R.
Nagaraja Sarma
Reign of Realism in
Indian Philosophy, p. 63
78.
OJ
Rao
p.
98
cJ
^-
ef>c
CO
(8.15,3)
>
d"
a)
cJ
O,
instances
the finite
they
own
mean anything
and the
are capable
at all,
Infinite
is
the only
of illustrating
If the illustrative
doctrine
and elucidating
which
in their
Sarma
Reign of Realism
in
124
3&'<j
forrc^ gptfsss
C
335
C3C.
Not one of
and the
infinite
78
&
the
finite
oJ
1. 2.
3)
OJ
(3)
\/
^^^b
^^
78. Dr. R,
8
^8)
sr'
sr'^^^Ss^b
^
(9)
in
^M>
Xtf*
1O^*
\S* *-*
<or?oe^o
I^D
"5
u
Q W
^S
^S
"
3'
0>
^^0
oJ
Sao
Sd&d'oi
eJ
is
L.
oJ
^bes^oco
J28
r-
T^O CjQ
"";
IT
CJcO ~w -JcwL^O
bCL5-tJD
oJ
>
^^-.\
L_
the
f^s^^sSS Sj;csS,
5?jS7sc5^H5
o
o
^ ^
^
later
(Madhva)
common and
the
^C
in
light
oldest authorities
sound
of
<.^"
<?S'S7G
o^DI? oC7Cv,TC-*
c5
logic 79
"
^^
"*
o
|oj-~cuc^-JcJ
tv-c^-cJiJo-^c^u
institutes
L.
L.
L.
w
w^. c
^^01L.S$C*CX2c38H
.y
(<6
^ ^
L-
L_
fi
i:^^
&
L
^;
^
L;
?6c6^
^5oi
L,
L,
^oi^^c^
"5
o
Do
s
j
cu
c
U
coi
79. Prof. S,
Subba Rao
23S
27
oJ
OJ
5
&
oJ
o
LJ
Ho]v" shost
*-
-5
tfc
128
rD
?oc?o
"3
3" a
ro
cu
ci
fervour
Madhva's
of
Christianity,
of
it
Vayu,
thought there
suggest
is
little
the
influence
evidence in
of
support
SO
c
i^C'^
"S3,
In view
it
is
Radhakrishnan
reasonalble to
that
of the fact
think
is
taken
that
there
2,
p. 738
128
As we
63
Nyaya
the
and
Madhva makes
shall see,
Vaiseshika
o^Oe
u.
V&
j
<^_<0
to
prior
Madhva.
theories 80
&z* ?
L.
J
esfiS-S*
i^fe^o
3
|pdr)o> cS^crss^^
Christianity
see that
and
sSode^^D
Students of
the
development
on the traditional
is
strictly
and
above
Christianity
80. Dr. S.
all
is
it
lines
should
of
never
Indian
be
Radhakrishnan
Philosophy,
that
forgotten
but
Madhva's
2,
p.
(17)
738
ISO
*"
Dvaita
is
pre-eminently
system
of
metaphysics 81
cJ
L
j
o
CJ
^.
well
as
to
the
relationship
Brahman and
which
exists
subject
81. Dr.
is
the basis
to
Prakriti,
j
between
for
also
in
Indian Philosophy,
p.
663
cr
system as
his
naming
r^3^Dco.
worked
at
those
of
more
has written
dualism 82
^5oio
his
131
LJi
religion
on
of
points
persuation
philosophy
>-& ^
83
and
than
he
on
ro
Madhva's system
cannot be lightly and thoughtlessly dismissed as belonging
to the religious history of Indian thought. It is on a
those of Ramanuja,
par with
in
the
Sankara,
It
others.
history
and
Srikanta
significant
epock
sa.
criterion
of spiritual
satisfyingness,
Rao
82. Prof. V.
Sethu
83. Prof.
Subba Rao
S.
SibScSio
Madhva's
doctrines
84. Dr. R,
Nagaraja Sarma
Reign of Realism
242
in
332
of Radical
to
to
15
are
bound
thinking minds 85
IT
<J
0c5o<ib
OJ
'sS^^Sfb
5w5
*
i
85.
Reign of Realism
in
-^s
xort
Madhvahas thus
position
is
essentially
in bis exposition
monism
expounded
culmination,
its
His
Brahmavada 86
o-
00
r^
86. Sri
F7S5o^
esc6o^S^:
H* N* Raghavendrachariar
GJ
(A
ro
oJ
s
i
!_
se'
e $&.
sS
sS
5V
(LH1.2\
1S5
'
(1.141
\
oJ
'
(1.141.8)
CJ
IS:PG
v^ro
The
role
of
Vayu
in
with
the
role
of
Lakshmi
in
and the
in Christianity,
Visishtadvaita,
CW
and
Tradition
Vayu.
An
the Balikta
explicit
Sukta of Rie-Veda
-.^
cJeJo-OJcO
'
CoJ
*-^
87
>**^
OtJO,
--'Ck>J^Co cOcw
found
is
in
Z ?stt
,^-^
CM.
oj ru
o^^-',^^ C
'
CJ
\ ts
Rao
p. 231
"
138
esSc&o
^.gp.
1.2.18),
^d&o^cj' 6
L.
Throughout
his
wiih a mission 87 a
after the
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143
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The Prophets of
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Hindu
Religions, p. 37
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